Englands iubilee, or Irelands ioyes Io-pæan, for King Charles his welcome With the blessings of Great-Britaine, her dangers, deliuerances, dignities from God, and duties to God, pressed and expressed. More particularly, Irelands triumphals, with the congratulations of the English plantations, for the preseruation of their mother England, solemnized by publike sermons. In which 1. The mirrour of Gods free grace, 2. The mappe of our ingratitude, 3. The meanes and motiues to blesse God for his blessings. 4. The platforme of holy praises are doctrinally explained, and vsefully applyed, to this secure and licentious age. By Stephen Ierome, domesticke chaplaine to the Right Honourable Earle of Corke.
Jerome, Stephen, fl. 1604-1650
Publisher: Printed by the Society of Stationers
Place of Publication:
Dublin
Publication Year: 1625
Approximate Era: CharlesI
TCP ID: A04390 ESTC ID: S103354 STC ID: 14511.5
Subject Headings:
Charles, -- I, -- King of England, 1600-1649;
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| In-Text | or in the dayes of |
or in the days of Lucius or Else when, I dispute not now) I say by this Light, by blessed organs and Instruments, we were brought First from Paganish, | cc p-acp dt n2 pp-f np1 cc av c-crq, pns11 vvb xx av) pns11 vvb p-acp d n1, p-acp j-vvn n2 cc n2, pns12 vbdr vvn ord p-acp jp, |
| Note 0 | The Papists contend that this Isle, first received the faith in time of Lucius Anno Dom. 180. And in time of Augustine sent by Gregory Anno 600. but as appeares by some passages out of Bede and Peter Cluanensis, yea by Tertullian contra Iudaeos, & Origen. homil. 4. in Ezech. we received the Gospell long before the time of Eleutherius, eyther by Ioseph of Arimathea as Gildas thinkes, lib. 4. de Victoria, or by Simon Zelotes, as Nicephorus affirmes, libr. 2. cap. 4. | The Papists contend that this Isle, First received the faith in time of Lucius Anno Dom. 180. And in time of Augustine sent by Gregory Anno 600. but as appears by Some passages out of Bede and Peter Cluanensis, yea by Tertullian contra Jews, & Origen. Homily. 4. in Ezekiel we received the Gospel long before the time of Eleutherius, either by Ioseph of Arimathea as Gildas thinks, lib. 4. de Victoria, or by Simon Zealots, as Nicephorus affirms, Libr. 2. cap. 4. | dt njp2 vvb cst d n1, ord vvd dt n1 p-acp n1 pp-f np1 fw-la np1 crd cc p-acp n1 pp-f np1 vvn p-acp np1 fw-la crd p-acp a-acp vvz p-acp d n2 av pp-f np1 cc np1 np1, uh p-acp np1 fw-la npg1, cc np1. n1. crd p-acp np1 pns12 vvd dt n1 av-j p-acp dt n1 pp-f np1, d p-acp np1 pp-f np1 p-acp npg1 vvz, n1. crd fw-fr fw-la, cc p-acp np1 np1, p-acp np1 vvz, n1. crd n1. crd |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Ezekiel 16.3; Ezekiel 16.4; Ezekiel 16.5; Ezekiel 16.6
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