Englands iubilee, or Irelands ioyes Io-pæan, for King Charles his welcome With the blessings of Great-Britaine, her dangers, deliuerances, dignities from God, and duties to God, pressed and expressed. More particularly, Irelands triumphals, with the congratulations of the English plantations, for the preseruation of their mother England, solemnized by publike sermons. In which 1. The mirrour of Gods free grace, 2. The mappe of our ingratitude, 3. The meanes and motiues to blesse God for his blessings. 4. The platforme of holy praises are doctrinally explained, and vsefully applyed, to this secure and licentious age. By Stephen Ierome, domesticke chaplaine to the Right Honourable Earle of Corke.
(1) title page (DIV1) (2) dedication (DIV1) (3) to the reader (DIV1) (4) author to book (DIV1) (5) text (DIV1) └── (6) section (DIV2) └── (7) section (DIV2) └── (8) part (DIV2) └── (9) part (DIV2) └── (10) part (DIV2)
AS we have heard by true, certaine, and infallible report, the newes of the Prince his arrivall, which we most delighted, most desired to heare of all others;
AS we have herd by true, certain, and infallible report, the news of the Prince his arrival, which we most delighted, most desired to hear of all Others;
in which before time we were wonderously devided and distracted betwixt hopes and feares, as a Ship driven too and fro with contrary windes and waves, by reason of the uncertainty of rumors and flying, (lying) fame:
in which before time we were wondrously divided and distracted betwixt hope's and fears, as a Ship driven too and from with contrary winds and waves, by reason of the uncertainty of rumours and flying, (lying) fame:
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every man speaking as he would have it, rather then as the truth was, as they were well affected or infected, demonstrating themselves (as the Damosell told Peter) their very tongues bewraying them, as Shibboleth & Sibboleth, distinguished betwixt Ephramites and Gileadites :
every man speaking as he would have it, rather then as the truth was, as they were well affected or infected, Demonstrating themselves (as the Damosel told Peter) their very tongues bewraying them, as Shibboleth & Sibboleth, distinguished betwixt Ephraimites and Gileadites:
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As now (I say) it is certainely writ, and fixt on the columnes of truth, that the Prince is prosperously and safely (in the outward and inward man) arrived out of Spain, to the English Court:
As now (I say) it is Certainly writ, and fixed on the columns of truth, that the Prince is prosperously and safely (in the outward and inward man) arrived out of Spain, to the English Court:
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the mercifull, marvailous, and miraculous protection and preservation of our Soveraigne King, our now Illustrious Prince, our Noble Peeres, the reverent Prelats, the Gentrie, the Cleargie, the Commonaltie, the whole body of the Kingdome, our lives, our wives, our Children, together with the Gospell and Religion, who all at one blowe had perished in the Powder Treason, had that fatall blowe beene given, that was intended:
the merciful, marvelous, and miraculous protection and preservation of our Sovereign King, our now Illustrious Prince, our Noble Peers, the reverend Prelates, the Gentry, the Clergy, the Commonalty, the Whole body of the Kingdom, our lives, our wives, our Children, together with the Gospel and Religion, who all At one blow had perished in the Powder Treason, had that fatal blow been given, that was intended:
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which blowe the Lord Protector of great Brittaine, the Watchman, Centinell & Shepheard of our English Israel prevented, by putting a manacle on the bloudy Traytors hand by a speciall and peculiar providence,
which blow the Lord Protector of great Britain, the Watchman, Centinel & Shepherd of our English Israel prevented, by putting a manacle on the bloody Traitors hand by a special and peculiar providence,
even in an instant, as once a hooke in the nosthrils of Sannacharib, in the like exigent, a halter about the necke of Haman , a gagg and a boult on the tongue of Balaam, a moussell on the mouth of Tobiah, and Shanballat, & a dart from heaven into the bowels, of the Apostate Iulian, when they in their damnable resolutions, intended mischiefe to the Church and people of God.
even in an instant, as once a hook in the nostrils of Sennacherib, in the like exigent, a halter about the neck of Haman, a gag and a boult on the tongue of balaam, a moussell on the Mouth of Tobiah, and Shanballat, & a dart from heaven into the bowels, of the Apostate Iulian, when they in their damnable resolutions, intended mischief to the Church and people of God.
all their Counsels, plots, projects and conspiracies, perishing as an Embrio, withering as the grasse on the house topp, dissolving as the waxe before the fire, as the snow before the Sunne,
all their Counsels, plots, projects and conspiracies, perishing as an embryo, withering as the grass on the house top, dissolving as the wax before the fire, as the snow before the Sun,
he that rules in heaven laughing all the enemies of himselfe and his Church to scorne, the holy one of Israel (as appeares in the experience of this day) having them in derision.
he that rules in heaven laughing all the enemies of himself and his Church to scorn, the holy one of Israel (as appears in the experience of this day) having them in derision.
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and Gnatonicall claw-backes, to depose Kings, dispose kingdomes, unlesse the Lord first depose them, as he did Saul, Balthazar, and Nabuchadnezar, using him as he did Tamberlaine, and Ashur, and now the Turke,
and Gnatonical claw-backs, to depose Kings, dispose kingdoms, unless the Lord First depose them, as he did Saul, Balthazar, and Nebuchadnezzar, using him as he did Tamberlaine, and Ashur, and now the Turk,
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as the Centaures & the old Gyants in the fable, were said to wage warre against Iupiter. They may aswell endevour to turne the Sea to dry land, to turne Iordan backward, to plucke the Sunne out of the firmament,
as the Centaur's & the old Giants in the fable, were said to wage war against Iupiter. They may aswell endeavour to turn the Sea to dry land, to turn Iordan backward, to pluck the Sun out of the firmament,
Oh well may Traytors, like them, undoe themselves by their doings, as did Absalon Adoniah, A•halia, Sheba, the Romane Cateline, Seianus, the French B•ron, Lopus, Ravillack, the Belgicke B•rnwell, our English Squire, Parry, Babington, the Romish Garnet, Campian, and these unfortunate English Gentlemen,
O well may Traitors, like them, undo themselves by their doings, as did Absalom Adoniah, A•halia, Sheba, the Roman Cataline, Seianus, the French B•ron, Lopus, Ravillack, the Belgic B•rnwell, our English Squire, Parry, Babington, the Romish Garnet, Campian, and these unfortunate English Gentlemen,
bringing as did Ioab, the bloud upon their owne head, which they thought to shed from others, falling into that pit which they digge for others, scorching themselves like the fond Flea Pyrausta at those flames they thought to quench;
bringing as did Ioab, the blood upon their own head, which they Thought to shed from Others, falling into that pit which they dig for Others, scorching themselves like the found Flay Pyrausta At those flames they Thought to quench;
the wild-fire balles of their treasons, as cast against an Iron wall, rebounding backe againe upon themselves, to their breaking or burning as he that gripes thornes or the prickling Vrchin,
the wildfire balls of their treasons, as cast against an Iron wall, rebounding back again upon themselves, to their breaking or burning as he that gripes thorns or the prickling Urchin,
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like Haman, cum cede & sanguine, as is usually seene, with that bloud and slaughter upon their owne nocent heads, which they intended against the innocents and innocuous: like the inuentor of Perillus his Bull,
like Haman, cum cede & sanguine, as is usually seen, with that blood and slaughter upon their own nocent Heads, which they intended against the Innocents and innocuous: like the inventor of Perillus his Bull,
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Let them perish with the sword that strike unlawfully with the sword: if any rebell against God and Cesar, let him be Anathema Maranatha, execrable & accursed;
Let them perish with the sword that strike unlawfully with the sword: if any rebel against God and Cesar, let him be Anathema Maranatha, execrable & accursed;
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let him like Ahab, Ieroboam, Caine, Balaam Iudas and our English Banister, never be remembred, but with some brand & marke of obloquie, some addition of infamie;
let him like Ahab, Jeroboam, Cain, balaam Iudas and our English Banister, never be remembered, but with Some brand & mark of obloquy, Some addition of infamy;
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Let his wife be a widdow (as David sings of his, and Christs enemies prophetically) his children vagabounds, his seede fatherlesse and his house desolate, yea let them perish like smoake,
Let his wife be a widow (as David sings of his, and Christ enemies prophetically) his children vagabonds, his seed fatherless and his house desolate, yea let them perish like smoke,
These two mercies, I say, meeting in one Center, as Chrystalline brookes in one Torrent, running to that Ocean and Sea of mercie, from whence they flow, should so water (as Nilus doth Egypt,) all the Israel of God;
These two Mercies, I say, meeting in one Centre, as Crystalline brooks in one Torrent, running to that Ocean and Sea of mercy, from whence they flow, should so water (as Nilus does Egypt,) all the Israel of God;
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SECTIO II. The division, or Logicall Analysis with the Theologicall explanation of the Text. BVt not to make in these preparatory prologues, the dore too great for the house,
SECTION II The division, or Logical Analysis with the Theological explanation of the Text. But not to make in these preparatory prologues, the door too great for the house,
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nor the gates for the city, for some Cynick to scoffe at and deride, from these prefacing generalities, I come to the strict particular inclosures of my Text:
nor the gates for the City, for Some Cynic to scoff At and deride, from these prefacing Generalities, I come to the strict particular enclosures of my Text:
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that I may, according to my tallent, as God shall give the doore of utterance, speake by it and from it unto your braines and understanding part, by explanation:
that I may, according to my talent, as God shall give the door of utterance, speak by it and from it unto your brains and understanding part, by explanation:
and, (in which the chiefe Soule and Genius of preaching consists) unto your hearts and affections, by usefull applications, fitting it (as I may) as the Shooe for the right foote,
and, (in which the chief Soul and Genius of preaching consists) unto your hearts and affections, by useful applications, fitting it (as I may) as the Shoe for the right foot,
observe with me the fountaine of this Scripture, running into these five streames, or Tree-like budding and spreading into these five maine Branches, with some sprigs of divisions, or subdivisions.
observe with me the fountain of this Scripture, running into these five streams, or Tree-like budding and spreading into these five main Branches, with Some sprigs of divisions, or subdivisions.
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where both the Matter, Manner, Method, and partes of his thankefulnesse is laid downe. 2. Secondarily the whole Congregation, moving after his motion, consisting 1. Of the heads. 2. The Captaines of thousands,
where both the Matter, Manner, Method, and parts of his thankfulness is laid down. 2. Secondarily the Whole Congregation, moving After his motion, consisting 1. Of the Heads. 2. The Captains of thousands,
2. Worshipping the King: not by any Religious or superstitious adoration, such as the Listrians would have given to Paul, Cornelius unto Peter, Iohn to the Angell.
2. Worshipping the King: not by any Religious or superstitious adoration, such as the Listrians would have given to Paul, Cornelius unto Peter, John to the Angel.
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Its no such Idolatrous worship as our popish Proselites, give to their dead Saints, Antichristian man of sinne, dumbe Images, painted shrines, erected Crosses, carved Crucifixes, feined Relicks, and breaden God:
Its no such Idolatrous worship as our popish Proselytes, give to their dead Saints, Antichristian man of sin, dumb Images, painted shrines, erected Crosses, carved Crucifixes, feigned Relics, and breaden God:
All which they would salve with their worne-eaten, threed-bare distinction of Latria and Dulia, which by often cashiering is shaven more bare and balde,
All which they would salve with their worne-eaten, threadbare distinction of Latria and Dulia, which by often cashiering is shaved more bore and bald,
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By worshipping the King, is meant that Civill reverence & veneration, which the ancient Persians, Turkes, those of Morrocho, China, and of the country of Prester Iohn, and the great Mogull, give to their Emperours and Kings to this day:
By worshipping the King, is meant that Civil Reverence & veneration, which the ancient Persians, Turkes, those of Morrocho, China, and of the country of Prester John, and the great Mogul, give to their emperors and Kings to this day:
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Such as we also give to our Princes and Rulers that are Christians, even such veneration and reverent respect as Abraham gave to the Hethites, as Iacob to Pharaoh, and to his brother Esau, as Abigail the woman of Tekoah, Bethshebah, and Nathan gave to David.
Such as we also give to our Princes and Rulers that Are Christians, even such veneration and reverend respect as Abraham gave to the Hittites, as Iacob to Pharaoh, and to his brother Esau, as Abigail the woman of Tekoah, Bathsheba, and Nathan gave to David.
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4. The end of their sacrificing is expressed; and that's for all Israel. 4. The fourth expression of their gratitude is by feasts and festivities: they did eate and drinke:
4. The end of their sacrificing is expressed; and that's for all Israel. 4. The fourth expression of their gratitude is by feasts and festivities: they did eat and drink:
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how ever they gull the credulous world-deluded ignorants with their old Religion, old Religion, old Law, &c. as the Gibeonites deceived with their old Shooes and old Bottles.
how ever they gull the credulous world-deluded Ignorants with their old Religion, old Religion, old Law, etc. as the Gibeonites deceived with their old Shoes and old Bottles.
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There was not a Cananite, an Aegyptian in all this goodly-godly Company, that offred to any God save Iehovah: There was not a Papist in the whole Congregation, that offred any sacrifice to any Angell or Archangell,
There was not a Canaanite, an Egyptian in all this goodly-godly Company, that offered to any God save Jehovah: There was not a Papist in the Whole Congregation, that offered any sacrifice to any Angel or Archangel,
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the Saints most occasion to sing, to triumph, and to rejoyce, as here Gods people. Fiftly and lastly, the occasion of all this Iubilee and gratulation, was a double blessing;
the Saints most occasion to sing, to triumph, and to rejoice, as Here God's people. Fifty and lastly, the occasion of all this Jubilee and gratulation, was a double blessing;
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to which Ianaus - like it lookes, as both wayes. 1. To the Cordiall free-heartednesse of the whole Congregation, head and foote, Princes and Plebeians:
to which Ianaus - like it looks, as both ways. 1. To the Cordial free-heartedness of the Whole Congregation, head and foot, Princes and Plebeians:
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ten thousand, eighteene thousand tallents (according to their states) of Gold, Silver, Brasse, Iron, together with aboundance of Pearles, and precious stones: vers. 7.8.9.
ten thousand, eighteene thousand Talents (according to their states) of Gold, Silver, Brass, Iron, together with abundance of Pearls, and precious stones: vers. 7.8.9.
2. To the renued and seconded more solemne Investing, and Inauguration of Salomon to be Prince and Governour over Israel, (as Zadok to bee Priest) to which worthy,
2. To the renewed and seconded more solemn Investing, and Inauguration of Solomon to be Prince and Governor over Israel, (as Zadok to be Priest) to which worthy,
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so I, in likelyhood having many pointes to prosecute, (like Legacies, or promised pensions to pay,) may give some of them little more portion of paines,
so I, in likelihood having many points to prosecute, (like Legacies, or promised pensions to pay,) may give Some of them little more portion of pains,
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how ever, dissipating thus briefly some cloudes of doubts, removing some stumbling blockes of error, in every part and passage, we may proceede without perill, scruple, or disturbance.
how ever, dissipating thus briefly Some Clouds of doubts, removing Some stumbling blocks of error, in every part and passage, we may proceed without peril, scruple, or disturbance.
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all these may briefly be epitomized in these three parts, which we will orderly prosecute: 1. Davids Devotion. 2. Israels Gratulation. 3. Our English-Irish Application.
all these may briefly be epitomized in these three parts, which we will orderly prosecute: 1. Davids Devotion. 2. Israel's Gratulation. 3. Our English-Irish Application.
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ANd first to begin with the eldest and best, the chiefe and choise subject of this gratulation, King David. The consideration and serious animadversion of his practise in manie both substantiall and circumstantiall points, speakes to our understandings and affections in manie pleasing, profitable,
ANd First to begin with the eldest and best, the chief and choice Subject of this gratulation, King David. The consideration and serious animadversion of his practice in many both substantial and circumstantial points, speaks to our understandings and affections in many pleasing, profitable,
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In whom, still for methods sake and memories sake (ere we come to see how the Peeres and people insist in his steps) let us view David, not to scoffe his zeale as Micholl, but to imitate him as Christians, acting his gratulatorie parts, in these sixe pees or particulars. 1 Piously. 2 Personally. 3 Publickly. 4 Primarily. 5 Perswasorily,
In whom, still for methods sake and memories sake (ere we come to see how the Peers and people insist in his steps) let us view David, not to scoff his zeal as Michael, but to imitate him as Christians, acting his gratulatory parts, in these sixe pees or particulars. 1 Piously. 2 Personally. 3 Publicly. 4 Primarily. 5 Persuasively,
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Samuel the faithfull Prophet of the Lord, Simeon, Zachary, yea Elizabeth, the Virgin Mary, and all that looked for the redemption and consolation of Israel:
Samuel the faithful Prophet of the Lord, Simeon, Zachary, yea Elizabeth, the Virgae Marry, and all that looked for the redemption and consolation of Israel:
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yea Augustine, Ambrose, and these famous lights in the primitive Church (as we shal see more at large hereafter, in particularizing what we now epitomize) with all the faithfull that ever have beene from the beginning of the world, men and women, old and young,
yea Augustine, Ambrose, and these famous lights in the primitive Church (as we shall see more At large hereafter, in particularizing what we now epitomise) with all the faithful that ever have been from the beginning of the world, men and women, old and young,
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yea even children and babes, out of whose mouthes God hath ordained strength, so soone as they are able in the powers of reason and religion to pronounce Hosanna, glory to the highest; have been found thankfull.
yea even children and babes, out of whose mouths God hath ordained strength, so soon as they Are able in the Powers of reason and Religion to pronounce Hosanna, glory to the highest; have been found thankful.
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There was never heart full of grace but full also of gratitude, as inseparable the one from the other as heat is from the fire or light from the Sunne:
There was never heart full of grace but full also of gratitude, as inseparable the one from the other as heat is from the fire or Light from the Sun:
he calls upon the Israel of God, the Zion of God, psal. 149. v. 2.3. the Saints of God, ver. 5. those that dwell in the Sanctuary of God, psal. 150. v. 1. to be joyfull in God, to praise their King with Timbrell and Harpe, with sound of Trumpet and Psalterie.
he calls upon the Israel of God, the Zion of God, Psalm. 149. v. 2.3. the Saints of God, ver. 5. those that dwell in the Sanctuary of God, Psalm. 150. v. 1. to be joyful in God, to praise their King with Timbrel and Harp, with found of Trumpet and Psaltery.
as he makes it plaine, psal. 145. v. 10. Thy Saints, saith he, shall blesse thee, they shall speake of the glory of thy kingdome, and talke of thy power.
as he makes it plain, Psalm. 145. v. 10. Thy Saints, Says he, shall bless thee, they shall speak of the glory of thy Kingdom, and talk of thy power.
as once in Ezechiah; 5. some Lethargie of securitie and forgetfulnesse, as in Israels prosperitie; 6. some brawninesse or fatnesse, as in Iesurun ) I say, unlesse in such cases;
as once in Hezekiah; 5. Some Lethargy of security and forgetfulness, as in Israel's Prosperity; 6. Some brawniness or fatness, as in Jeshurun) I say, unless in such cases;
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yea as the lesse grace, the more ingratitude (it being impossible that an Esau should be truely thankefull for his birthright, which he sells for broth;
yea as the less grace, the more ingratitude (it being impossible that an Esau should be truly thankful for his birthright, which he sells for broth;
so long as they carrie about them these their poysoned, cankred, serpentine hearts, unpurged, unpurified from the venom of originall and actuall sinne:
so long as they carry about them these their poisoned, cankered, serpentine hearts, unpurged, unpurified from the venom of original and actual sin:
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as for a dead man to walke, a dead trunck to talke, or a leaden Organ-pipe to make any musick without blowing, they wanting the best bellowes and breath of the spirit of God) so, on the contrary, the more grace there is in any man, the more his heart and tongue abounds (redounds) with the prayses of God.
as for a dead man to walk, a dead trunk to talk, or a leaden Organ-pipe to make any music without blowing, they wanting the best bellows and breath of the Spirit of God) so, on the contrary, the more grace there is in any man, the more his heart and tongue abounds (redounds) with the praises of God.
nor eye, nor heart to the donor and giver of their food & life) he never used the creatures, eyther bread common or sacramentall, but first he blessed them.
nor eye, nor heart to the donor and giver of their food & life) he never used the creatures, either bred Common or sacramental, but First he blessed them.
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we shall see this holy Prophet David, for zeale another Elias, for courage a Cure de Lyon, for patience another Iob, for meekenesse another Moses, for wisedome as an Angell of God,
we shall see this holy Prophet David, for zeal Another Elias, for courage a Cure the lion, for patience Another Job, for meekness Another Moses, for Wisdom as an Angel of God,
that God never had a mercie in store for David, of adornation or preservation, temporall or spirituall, generall to the Church and Common-wealth of Israel, or speciall to himselfe;
that God never had a mercy in store for David, of adornation or preservation, temporal or spiritual, general to the Church and Commonwealth of Israel, or special to himself;
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like these Euchonnastick Verses, usually in our Colledge Chappels, in the praise of the Founder. Above all other places, ponder and peruse the second of Samuel and seventh chapter:
like these Euchonnastick Verses, usually in our College Chapels, in the praise of the Founder. Above all other places, ponder and peruse the second of Samuel and seventh chapter:
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and revealing this resolution to the Prophet Nathan, and receiving a placet, and an approbation againe from Nathan, vers. 3. but they both reckoning without their Host, God contradicting the execution of this resolution in the subject,
and revealing this resolution to the Prophet Nathan, and receiving a placet, and an approbation again from Nathan, vers. 3. but they both reckoning without their Host, God contradicting the execution of this resolution in the Subject,
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yet the Lord accepting in David, as in all his children, the will for the work, the affection for the action (as he did in Abrahams sacrificing of Isaac, the poore widdowes myte, the almes of the poorest Corinthians as well as the richer Achians, the Goats hayre and Badgers skins of the meanest,
yet the Lord accepting in David, as in all his children, the will for the work, the affection for the actium (as he did in Abrahams sacrificing of Isaac, the poor widow's myte, the alms of the Poorest Corinthians as well as the Richer Achians, the Goats hair and Badgers skins of the Meanest,
as well as the gold and purple of the mightiest, to the building of the materiall (as spirituall) Temple) he sends David a comfortable message by Nathan, in such a gracious acceptance, what mercies both temporall and spirituall the Lord will accumulate both upon David and Salomon, vers. 12, 13, 14, 15, 16. that David surprised, in an extasie of joy and gladnesse,
as well as the gold and purple of the Mightiest, to the building of the material (as spiritual) Temple) he sends David a comfortable message by Nathan, in such a gracious acceptance, what Mercies both temporal and spiritual the Lord will accumulate both upon David and Solomon, vers. 12, 13, 14, 15, 16. that David surprised, in an ecstasy of joy and gladness,
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and offers there with his heart, soule, and spirit, and tongue & all (as he professed in some Psalmes) such an Eucharisticall and gratulatorie sacrifice,
and offers there with his heart, soul, and Spirit, and tongue & all (as he professed in Some Psalms) such an Eucharistical and gratulatory sacrifice,
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as (like Noahs offering) smelt as a sweet perfume, or savour of rest (or as that boxe of Alabaster, broke by gratefull Mary Magdalen, on Christs head) in the nosthrils of the Almightie,
as (like Noahs offering) smelled as a sweet perfume, or savour of rest (or as that box of Alabaster, broke by grateful Marry Magdalen, on Christ head) in the nostrils of the Almighty,
though some were pen'd by Moses, Asaph, and others) and you shall see, besides those that are doctrinall, precatory, deprecatory, propheticall, penitentiall,
though Some were penned by Moses, Asaph, and Others) and you shall see, beside those that Are doctrinal, precatory, deprecatory, prophetical, penitential,
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yea throughout the whole Booke of Psalmes, the whole Syntagma or body of it, almost in every psalme (in the beginning, middle or end of it) Davids thankefull heart, runnes all along (as the bloud within the veines, the marrow within the bones and the waters within the Crannyes of the Earth.) Ponder and peruse, with Davids heart and spirit,
yea throughout the Whole Book of Psalms, the Whole Syntagma or body of it, almost in every psalm (in the beginning, middle or end of it) Davids thankful heart, runs all along (as the blood within the Veins, the marrow within the bones and the waters within the Crannies of the Earth.) Ponder and peruse, with Davids heart and Spirit,
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for thine owne edification and consolation in the serious Soliloquies of thy Soule, Psalme 9.18.23.31.33.34.40.57.66.81.89.95.96.103.104.105.106.107.108 113.116.118.135.144.145 146.147.148.149 150 together with manie moe which I purposely pretermitt,
for thine own edification and consolation in the serious Soliloquies of thy Soul, Psalm 9.18.23.31.33.34.40.57.66.81.89.95.96.103.104.105.106.107.108 113.116.118.135.144.145 146.147.148.149 150 together with many more which I purposely pretermit,
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YEa indeed, the whole life of David, is nothing else but a practicall Comment, of that which is prescribed by Saint Iames, and which should be practised of every Christian,
YEa indeed, the Whole life of David, is nothing Else but a practical Comment, of that which is prescribed by Saint James, and which should be practised of every Christian,
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For is David afflicted in his outward man by Saul pursuing (as the Hauk the patridge,) by Absalons rebelling Achitophels complotting? or moved or grieved in his spirit by Michols mocking, Semeis rayling, Ioabs murthers, Abners death Ionathans untimely fall, his daughters deflowring, Ammons works & wages, incest & death? or, by the like crosses.
For is David afflicted in his outward man by Saul pursuing (as the Hawk the patridge,) by Absalons rebelling Achitophels complotting? or moved or grieved in his Spirit by Michols mocking, Semeis railing, Ioabs murders, Abners death Ionathans untimely fallen, his daughters deflowering, Ammons works & wages, Incest & death? or, by the like Crosses.
fourthly, his rash vowes against Nabal. fiftly, his partialitie and injustice toward Miphishbosheth, syding with sycophantizing Ziba, sixtly, dissembled madnesse in a heathenish Court.
fourthly, his rash vows against Nabal. Fifty, his partiality and injustice towards Miphishbosheth, siding with sycophantizing Ziba, sixthly, dissembled madness in a Heathenish Court.
seventhly, and for like transgressions, slips frailties and infirmities, to which Sathans temptations, his owne corruptions, and sinning condition subjected him.
seventhly, and for like transgressions, slips frailties and infirmities, to which Satan's temptations, his own corruptions, and sinning condition subjected him.
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In these exigents (upon these causes) and in these afflictions in the outward and inward man, he powred out his Soule to the Lord, (as appeares in his penitentiall Psalmes) in humble, heartie, faithfull, fervent, penitent Prayer:
In these exigents (upon these Causes) and in these afflictions in the outward and inward man, he poured out his Soul to the Lord, (as appears in his penitential Psalms) in humble, hearty, faithful, fervent, penitent Prayer:
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On the contrary, (as an excellent patterne of right imitation, vertuous emulation, to all great men, to all good men) doth the Lord loose his bonds, free him from his troubles, take him out of the Nett, free him from the snares of these Fowlers, the gins and traps of these bloudie hunters, which pursue his soule, envious bloud-thirstie Saul, matchavillian Achitophell, dogged Doegg, the factions of the sonnes of Zerviah, the treachery of the Ziphites, & c? Doth the Lord rid him of his enemies domesticke and forreine? bring under the Philistins? cast out the Iebusites? subdue the nations? bring him backe to Ierusalem, after he was exiled by his owne unnaturall bowels (that fayre (foule) viperous Absolon? ) yea, doth the Lord every way hedge and inviron him in with his mercies? advance him from the dust? bring him from the sheepe-hooke to the Scepter? set a Crowne of pure gold upon his head? let him see his desire upon his enemies? sweepe away their plots, as Spiders webs;
On the contrary, (as an excellent pattern of right imitation, virtuous emulation, to all great men, to all good men) does the Lord lose his bonds, free him from his Troubles, take him out of the Net, free him from the snares of these Fowlers, the begins and traps of these bloody Hunters, which pursue his soul, envious bloodthirsty Saul, Machiavellian Achitophel, dogged Doegg, the factions of the Sons of Zeruiah, the treachery of the Ziphites, & c? Does the Lord rid him of his enemies domestic and foreign? bring under the philistines? cast out the Jebusites? subdue the Nations? bring him back to Ierusalem, After he was exiled by his own unnatural bowels (that fair (foul) viperous Absalom?) yea, does the Lord every Way hedge and environ him in with his Mercies? advance him from the dust? bring him from the sheephook to the Sceptre? Set a Crown of pure gold upon his head? let him see his desire upon his enemies? sweep away their plots, as Spiders webs;
confounding them that come about him, like Bees and Hornets? Doth he make his sword ever victorious against the Philistines, Ammonites, Amalekites, & c? Doth he recover Ziglah, with his wives and children? doth he blesse him with the rarest of Iewels,
confounding them that come about him, like Bees and Hornets? Does he make his sword ever victorious against the philistines, Ammonites, Amalekites, & c? Does he recover Ziglah, with his wives and children? does he bless him with the Rarest of Jewels,
so faithfull a friend as Ionathan? But especially, Doth he ponder the mercies of God, of adornation or preservation, to his Church, his Sion, his people Israel, over whom hee was Prince? doth the Arke returne safe from the Philistines? is there a stone directed to the forehead of blaspemous Goliab, the terrour of Israel, (as Tamberlaine once to the Turke, and Tawbut to the French? ) doth hee see the Temple likely to go forward, by the large contributions of the Peeres & people? doth he see the willingnesse of his Subjects, to goe up to the house of the Lord? doth hee see, with his owne eyes,
so faithful a friend as Ionathan? But especially, Does he ponder the Mercies of God, of adornation or preservation, to his Church, his Sion, his people Israel, over whom he was Prince? does the Ark return safe from the philistines? is there a stone directed to the forehead of blasphemous Goliath, the terror of Israel, (as Tamberlaine once to the Turk, and Tawbut to the French?) does he see the Temple likely to go forward, by the large contributions of the Peers & people? does he see the willingness of his Subject's, to go up to the house of the Lord? does he see, with his own eyes,
and (as in my Text) his sonne Salomon, on whom were all the eyes & hopes of all Israel sixt, the second time more solemnely and publickely, by the united hearts, votes and desires of all, invested into his owne Legall, Regall, Royall Throne? Oh in the experience of these and all other his mercies, generall and speciall;
and (as in my Text) his son Solomon, on whom were all the eyes & hope's of all Israel sixt, the second time more solemnly and publicly, by the united hearts, votes and Desires of all, invested into his own Legal, Regal, Royal Throne? O in the experience of these and all other his Mercies, general and special;
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with his heart, tongue, minde, soule, spirit, affections, blessing, lauding, praysing, magnifying, extolling, glorifying the great and glorious Name of Iehovah his God:
with his heart, tongue, mind, soul, Spirit, affections, blessing, lauding, praising, magnifying, extolling, glorifying the great and glorious Name of Jehovah his God:
leading him to the pure pasture, spreading his Table, Crowning him with mercie, protecting him in all perils, causing his lott to fall in a faire ground, giving him a goodly heritage.
leading him to the pure pasture, spreading his Table, Crowning him with mercy, protecting him in all perils, causing his lot to fallen in a fair ground, giving him a goodly heritage.
He attributes nothing, (like the proud, presumptuous, foolish, profane men of our age, who sacrifice to their owne Nets) eyther to his owne sword and speare or to the valour of his owne men, the thousands of his Israel, the prowesse of his worthies, the pollicies of his Counsellors;
He attributes nothing, (like the proud, presumptuous, foolish, profane men of our age, who sacrifice to their own Nets) either to his own sword and spear or to the valour of his own men, the thousands of his Israel, the prowess of his worthies, the policies of his Counsellors;
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and in Persia, to Assuerus; in Babylon, to Nabuchadnezzar; in Greece, to Alexander ) have yeelded their tributarie subjection to greater Kings, (as at this day to the great Turke, and the great Mogull: ) So David, as once that Saint Christopher, in the Legendarie Fable, will serve the greatest:
and in Persiam, to Assuerus; in Babylon, to Nebuchadnezzar; in Greece, to Alexander) have yielded their tributary subjection to greater Kings, (as At this day to the great Turk, and the great Mogul:) So David, as once that Saint Christopher, in the Legendary Fable, will serve the greatest:
sitting downe and rising up, as Esau did, when he ate his deere-bought broth, for which, his sold Birth-right was the shott, without ever blessing God,
sitting down and rising up, as Esau did, when he ate his dear-bought broth, for which, his sold Birthright was the shot, without ever blessing God,
as was Constantine of his mother Hellen: Or I denie not, but that they, at the same time, the same Table, may give thanks when their parents or tutors precede, and begin first;
as was Constantine of his mother Hellen: Or I deny not, but that they, At the same time, the same Table, may give thanks when their Parents or tutors precede, and begin First;
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Family-prayer, singing of Psalmes, praysing of God, practised by the Saints, injoyned, (as the observation of some penall Statutes) by the denuntion of a great and greivous curse,
Family prayer, singing of Psalms, praising of God, practised by the Saints, enjoined, (as the observation of Some penal Statutes) by the denuntion of a great and grievous curse,
an Anathema, as terrible as the Thunder or thunder-bolt, which hangs over that house and family where God is not invocated (even as the naked sword of Dyonisius did hang over the head of that flattering Damocles; yea as the cloud of fire and brimstone over Sodom and Gomorrah: as sure to fall one time or other, (unlesse prevented by practicall repentance,) as that flying booke of vengeance shall fall,
an Anathema, as terrible as the Thunder or thunderbolt, which hangs over that house and family where God is not invocated (even as the naked sword of Dionysius did hang over the head of that flattering Damocles; yea as the cloud of fire and brimstone over Sodom and Gomorrah: as sure to fallen one time or other, (unless prevented by practical Repentance,) as that flying book of vengeance shall fallen,
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even as sure, as the Chamber called Ierusalem fell on the head of that Nicromanticall Sylvester, and as Dagons house hath now twice falne on the heads of Idolatrous Philistines. ) I say, even this dutie;
even as sure, as the Chamber called Ierusalem fell on the head of that Necromantical Sylvester, and as Dagons house hath now twice fallen on the Heads of Idolatrous philistines.) I say, even this duty;
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how many eyther wholly, (unholily) pretermit it, or post it off to their servants, prentices, Iourneymen, deputies, atturneys, they must pray for them, the inferior must be the mouth of the superior, the man, must be the tongue of his master, by reading or praying,
how many either wholly, (unholily) pretermit it, or post it off to their Servants, prentices, Journeymen, deputies, attorneys, they must pray for them, the inferior must be the Mouth of the superior, the man, must be the tongue of his master, by reading or praying,
Others againe more foolishly and preposterously, trust all to the prayers, dirges, and suffrages of others when they are departed, to sing and bring them out of their Europaean purgatory; indeed, reall hell:
Others again more foolishly and preposterously, trust all to the Prayers, dirges, and suffrages of Others when they Are departed, to sing and bring them out of their European purgatory; indeed, real hell:
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their Nathans, their Levites may be imployed, yet so, as high and low, great and small, every Individuum that will be saved, must with David personally worship God;
their Nathans, their Levites may be employed, yet so, as high and low, great and small, every Individuum that will be saved, must with David personally worship God;
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saved & preserved him in his exigents & dangers by so many & severall meanes, improving his power, his justice, his peculiar & speciall providence so oft,
saved & preserved him in his exigents & dangers by so many & several means, improving his power, his Justice, his peculiar & special providence so oft,
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so miraculously fight for David, as oft before, in the dayes of Moses and Deborah, he fought for Israel, against Amaleck, Moab and Iabin; for Constantine, Theodosius, Athanasius, & Chrysostome against the Pagans and Arrians:
so miraculously fight for David, as oft before, in the days of Moses and Deborah, he fought for Israel, against Amalek, Moab and Iabin; for Constantine, Theodosius, Athanasius, & Chrysostom against the Pagans and Arians:
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for Grineus, against the plots of Faber Stapulensis: for Luther, against that roaring Leo, that barking Eccius, and all the malignant fry of the Romish Synagogue.
for Grineus, against the plots of Faber Stapulensis: for Luther, against that roaring Leo, that barking Eccius, and all the malignant fry of the Romish Synagogue.
to omit Constantine, so praised by Eusebius; Theodosius, by Ambrose; Alphonsus of Aragon, by Panormitan the Canonist, with all other religious Kings, Kesars, Tetrarches, Monarches, Princes, Peeres, Legifers, Rulers, Governours recorded and renowned by the unerring pen of the holy Ghost in Scripture, by Civill or Ecclesiasticall Historians in former or latter times.
to omit Constantine, so praised by Eusebius; Theodosius, by Ambrose; Alphonsus of Aragon, by Panormitan the Canonist, with all other religious Kings, Kesars, Tetrarches, Monarchs, Princes, Peers, Legifers, Rulers, Governors recorded and renowned by the unerring pen of the holy Ghost in Scripture, by Civil or Ecclesiastical Historians in former or latter times.
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and Idolaters, their discountenancing of sinne and sinners, their gracing of the sonnes of grace, the upright in the land (as outward demonstrations of their inward inflamed thankefull affections;) they have beene ever studious to improve, what honour, dignitie, glory, authoritie, they have received from God,
and Idolaters, their discountenancing of sin and Sinners, their gracing of the Sons of grace, the upright in the land (as outward demonstrations of their inward inflamed thankful affections;) they have been ever studious to improve, what honour, dignity, glory, Authority, they have received from God,
This hath beene their marke, ayme, desire and endevour, to magnifie the grace, to propagate the glory of that God, from whose free mercie, without their demerits, they have received their lives, their honours, their tallents, their places, their graces:
This hath been their mark, aim, desire and endeavour, to magnify the grace, to propagate the glory of that God, from whose free mercy, without their demerits, they have received their lives, their honours, their Talents, their places, their graces:
so manie Athisticall persecuting, Popish, profane, carnall, carelesse, sleepie, secure Magistrates of the former, and in these present evill times, may, in the consciousnesse of their guilts, seeing their spots, hang down their heads, being ashamed (as the huge Elephant, that's sad when he reflecteth upon the hideous vastnesse of his owne bulke, in the cleere waters,) chiefly such as even publickly fight against God, (as once the Nimrodian Gyants) opposing and persecuting the Gospell and all Gospellers as they call them;
so many Atheistical persecuting, Popish, profane, carnal, careless, sleepy, secure Magistrates of the former, and in these present evil times, may, in the consciousness of their guilts, seeing their spots, hang down their Heads, being ashamed (as the huge Elephant, that's sad when he reflecteth upon the hideous vastness of his own bulk, in the clear waters,) chiefly such as even publicly fight against God, (as once the Nimrodian Giants) opposing and persecuting the Gospel and all Evangelists as they call them;
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by their lawes & edicts suppressing religion and the religious, defacing, mangling, mingling, poysoning, with their owne dreggs and druggs of superstitious traditionarie vanities, toyes, blasphemies (if not quite abolishing) the pure and sincere service and worship of God;
by their laws & edicts suppressing Religion and the religious, defacing, mangling, mingling, poisoning, with their own dregs and drugs of superstitious traditionary vanities, toys, Blasphemies (if not quite abolishing) the pure and sincere service and worship of God;
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so wounding God in his glorie, his Saints, his servants, his Ministers, members, even with his owne weapons, these swords and rodds of authoritie, which he hath put into their hands.
so wounding God in his glory, his Saints, his Servants, his Ministers, members, even with his own weapons, these swords and rods of Authority, which he hath put into their hands.
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In the numbers and rankes of these, were Ahab and Iesabell that persecuted Elias, imprisoned Michay, fed and maintained (as too many Popish Princes their whipping Baalites,
In the numbers and ranks of these, were Ahab and Jezebel that persecuted Elias, imprisoned Michah, fed and maintained (as too many Popish Princes their whipping Baalites,
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as Pagans that know not God) were Valens, Constans, Constantinus, and other Arrian Emperours, opposing by their swords the Dietie (as Arrius, Aërius, Eumonius, Nestorius, Paulus, Samosatenus and other blasphemous Hereticks;
as Pagans that know not God) were Valens, Constans, Constantinus, and other Arrian emperors, opposing by their swords the Diety (as Arius, Aërius, Eumonius, Nestorius, Paulus, Samosatene and other blasphemous Heretics;
that Duke de Maine, and the Guizian faction, that bound themselves by a sacramental oath, to ruinate and roote out the Protestants, whom disgracefully they stiled Lutherans & Hugenotes: that Duke d'Alva, who by crueltie and treacherie,
that Duke the Main, and the Guizian faction, that bound themselves by a sacramental oath, to ruinate and root out the Protestants, whom disgracefully they styled Lutherans & Huguenots: that Duke d'Alva, who by cruelty and treachery,
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and Farnestius, that vowed to make his horse swim up to the belly, in the bloud of the Lutherans: that Iohn Miners, that so heartily and desiringly executed that decree, writ (like Dracoes lawes) with bloud, which went out from the French King, by the procurement of the Bishop of Aix,
and Farnestius, that vowed to make his horse swim up to the belly, in the blood of the Lutherans: that John Miners, that so heartily and desiringly executed that Decree, writ (like Dragoes laws) with blood, which went out from the French King, by the procurement of the Bishop of Aix,
and other bloud sucking horseleeches, against those of Cabriers and Merindoll (as the decree of Asuerus, against the Iewes in Persia, by the meanes of Haman that cursed Amalekite) whereupon the poore Merindolians, their wives & children, were as poore sheep slaughtered pell mell, hunted into the woods as wilde beasts, torne and devoured by Mastives, fired out of some caves (into which they crept) like the firing out of Foxes:
and other blood sucking Horseleeches, against those of Cabriers and Merindol (as the Decree of Ahasuerus, against the Iewes in Persiam, by the means of Haman that cursed Amalekite) whereupon the poor Merindolians, their wives & children, were as poor sheep slaughtered pell mell, hunted into the woods as wild beasts, torn and devoured by Mastiffs, fired out of Some caves (into which they crept) like the firing out of Foxes:
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as also their succeeders (exceeders) in bloud-thirstinesse, Gardner, bloudie Bonner, Weston, Story, Hopton, Morgan, Tonstall, Steward, who used, abused, not only Peters keyes of strictest discipline,
as also their succeeders (exceeders) in bloodthirstiness, Gardner, bloody Bonner, Weston, Story, Hopton, Morgan, Tunstall, Steward, who used, abused, not only Peter's keys of Strictest discipline,
as once the Pharisees (not ignorantly, as once Paul ) for five yeares together, in that quinquennium Mariae, bloudie raigne of Queene Mary; effusing, in that short space, more Protestant bloud (as is plaine by computation) then there hath beene for Religion, effused (unlesse for Treason) Popish bloud, these threescore yeares, in our Albion. I say these,
as once the Pharisees (not ignorantly, as once Paul) for five Years together, in that quinquennium Mary, bloody Reign of Queen Marry; effusing, in that short Molle, more Protestant blood (as is plain by computation) then there hath been for Religion, effused (unless for Treason) Popish blood, these threescore Years, in our Albion. I say these,
and bloudy feather, Eagles, Crowes, Vultures, Harpies, flocking from Rome, to be drunke and drunke againe with the bloud of the Saints, (as drunke before with the cup of the Whores fornications:) I say, did such as these give any demonstration, that they were ever possessed with Davids heart, Davids spirit, affection, resolution, to advance publickly before men, the glorie of that God who had advanced them? By the best retaliation to stirre up Gods glory, who had set up them;
and bloody feather, Eagles, Crows, Vultures, Harpies, flocking from Rome, to be drunk and drunk again with the blood of the Saints, (as drunk before with the cup of the Whores fornications:) I say, did such as these give any demonstration, that they were ever possessed with Davids heart, Davids Spirit, affection, resolution, to advance publicly before men, the glory of that God who had advanced them? By the best retaliation to stir up God's glory, who had Set up them;
And if these things were not plaine and undeniable, they might hold them (as we hold their Popish Bulls, excommunications & execrations) even Bruta fulmina, as meere squibs and paper bullets:
And if these things were not plain and undeniable, they might hold them (as we hold their Popish Bulls, excommunications & execrations) even Bruta Thunderbolts, as mere squibs and paper bullets:
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but chiefly their satanicall accusations of our doctrine and Doctors, Luther, Melancton martyr, and other our famous English and Belgick lights) meere toyes, trickes, chimeraes, fictions, and fables.
but chiefly their satanical accusations of our Doctrine and Doctors, Luther, Melanchthon martyr, and other our famous English and Belgic lights) mere toys, tricks, chimaeras, fictions, and fables.
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I say, professedly, that I may from Davids practise and president, honour this word and tearme of Profession, which is almost verbum obsoletum, worne out of request, banished (like zeale and conscience, to whom it professeth friendship and affinitie) well nye out of the country, (as was once Themistocles, and some well-deserving Romane Patriots) as it were by ostracisme;
I say, professedly, that I may from Davids practise and president, honour this word and term of Profession, which is almost verbum obsoletum, worn out of request, banished (like zeal and conscience, to whom it Professes friendship and affinity) well High out of the country, (as was once Themistocles, and Some well-deserving Roman Patriots) as it were by ostracism;
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standing aloofe from it, as Iobs friends from Iob, as though it were so distressed and persecuted, they might get much prejudice by their acquaintance with it.
standing aloof from it, as Jobs Friends from Job, as though it were so distressed and persecuted, they might get much prejudice by their acquaintance with it.
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the tearme of a Professor being to every moralist and profaner amongst us distastfull (as was the tearme of a Galilean to Apostate Iulian; of a Christian or Cruciferian, to the Pagans;
the term of a Professor being to every moralist and profaner among us distasteful (as was the term of a Galilean to Apostate Iulian; of a Christian or Cruciferian, to the Pagans;
Thou hast loosed my bonds, freed me as a bird from the snares of these bloudie hunters, which by their plots and stratagems thought and sought to intrap me.
Thou hast loosed my bonds, freed me as a bird from the snares of these bloody Hunters, which by their plots and stratagems Thought and sought to entrap me.
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but loud proclamations to the Church, to the whole world, to present and after times, of that neere and deare necessitude, union and relation betwixt his God and him:
but loud Proclamations to the Church, to the Whole world, to present and After times, of that near and deer necessitude, Union and Relation betwixt his God and him:
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in everie line, verse, staffe in a wondrous elegancie, and emphaticall expression of himselfe, he professeth and protesteth his love to the Word, to the Law, to the Precepts, the Iudgements, the Statutes, the Testimonies, the Commandements of his Lord.
in every line, verse, staff in a wondrous elegancy, and emphatical expression of himself, he Professes and protesteth his love to the Word, to the Law, to the Precepts, the Judgments, the Statutes, the Testimonies, the commandments of his Lord.
but even before Kings and Princes, and the great Potentates of the earth, he will (what we will not, list not or dare not do before the meanest vulgars & plebeans) speake of them, and not be ashamed.
but even before Kings and Princes, and the great Potentates of the earth, he will (what we will not, list not or Dare not do before the Meanest vulgars & Plebeians) speak of them, and not be ashamed.
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Oh David (as bullets of one mettall, cast in the same mould) was possessed with the same spirit as the type, that was in Christ his antitype, who witnessed a good profession before Pontius Pilate: Davids beames came from that Sunne, his sparkes from that fire, his streames from that fountaine which was in his Saviour, hee was as bold as a Lion, to testifie his love, fealtie,
O David (as bullets of one mettle, cast in the same mould) was possessed with the same Spirit as the type, that was in christ his antitype, who witnessed a good profession before Pontius Pilate: Davids beams Come from that Sun, his sparks from that fire, his streams from that fountain which was in his Saviour, he was as bold as a lion, to testify his love, fealty,
hee sheweth as it were his liverie, coate, and cognizance, and pinneth the very badge of his profession upon his sleeve, to be viewed of God, men, & Angels.
he shows as it were his livery, coat, and cognizance, and Pinneth the very badge of his profession upon his sleeve, to be viewed of God, men, & Angels.
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But hee resolves with Ioshua, that hee and his house, he and his heart will serve the Lord. He knowes there's but one way, one truth, one life, one God,
But he resolves with Ioshua, that he and his house, he and his heart will serve the Lord. He knows there's but one Way, one truth, one life, one God,
as many Key-cold carnalists, or luke-warme nevtrall Laediceans, and Machiavillian pollititians amongst us, that lurke so close as Serpents under the greene grasse, that none can discover them,
as many Key-cold carnalists, or lukewarm nevtrall Laediceans, and Machiavellian pollititians among us, that lurk so close as Serpents under the green grass, that none can discover them,
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to cast their old sloughes and Bills, with the Serpent and the Eagle, to peerenize and pinibletonize, turning their old Coates and notes, their Tones and Tunes with the Times:
to cast their old sloughs and Bills, with the Serpent and the Eagl, to peerenize and pinibletonize, turning their old Coats and notes, their Tones and Tunis with the Times:
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Hee hangs not downe his head, nor blusheth at the businesse, as many shame-faced (shame Grace) men of our generation, that are not any whit ashamed of the service of sin & Sathan:
He hangs not down his head, nor blusheth At the business, as many shamefaced (shame Grace) men of our generation, that Are not any whit ashamed of the service of since & Sathan:
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as it was with the Apostles and Disciples, the more Pharisaicall beating and threating they were restrained, the more by the spirit they were constrained to preach Christ.
as it was with the Apostles and Disciples, the more Pharisaical beating and threating they were restrained, the more by the Spirit they were constrained to preach christ.
And though they were mockt and branded with the nicke-names of Cruciferians, in derision of Christ: (for Hell and irreligion had not then hatcht the names of Puritanes and precisians) yet, (though they met not in the nights,
And though they were mocked and branded with the nicknames of Cruciferians, in derision of christ: (for Hell and irreligion had not then hatched the names of Puritanes and Precisians) yet, (though they met not in the nights,
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who having by the Ministery and the spirit, sometimes some good sparks kindled in them, the least disgracefull word from a Father, a Mother, a brother, a husband, a Naball, a neighbour, a nebulo, quencheth all againe? As Snailes they plucke in their heades againe in the least storme of opposition:
who having by the Ministry and the Spirit, sometime Some good sparks kindled in them, the least disgraceful word from a Father, a Mother, a brother, a husband, a Nabal, a neighbour, a Nebulo, quenches all again? As Snails they pluck in their Heads again in the least storm of opposition:
they looke back againe with Lots wife, and returne againe to the flesh-pots of Aegypt, to open professed profanenesse in the least lett and disturbance they have to the heavenly Canaan.
they look back again with Lots wife, and return again to the fleshpots of Egypt, to open professed profaneness in the least let and disturbance they have to the heavenly Canaan.
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Oh even this outward profession, if in sinceritie (else its Pharisaicall and double iniquitie) what glory would it bring to God? what an adamant to draw on the weake? what a reall confutation of the wicked? what a gagg and muzzle to the mouthes of blasphemers? what an argument of the fire of faith and inward Grace,
O even this outward profession, if in sincerity (Else its Pharisaical and double iniquity) what glory would it bring to God? what an adamant to draw on the weak? what a real confutation of the wicked? what a gag and muzzle to the mouths of blasphemers? what an argument of the fire of faith and inward Grace,
Yea joyning profession and practise together, leaves and fruites, words and workes (else our estate were no better then Cains, Sauls Herods Iudas his, or Demas his) we should inwardly rejoice in life here with Paul, have more peace in death with Ezekiah, and Nehemiah, and in judgement Christ would not be ashamed of us, no more then we here of him. CHAP. IIII. SECT. I. David prayseth God Primarily.
Yea joining profession and practice together, leaves and fruits, words and works (Else our estate were no better then Cains, Saul's Herods Iudas his, or Demas his) we should inwardly rejoice in life Here with Paul, have more peace in death with Hezekiah, and Nehemiah, and in judgement christ would not be ashamed of us, no more then we Here of him. CHAP. IIII. SECT. I. David Praiseth God Primarily.
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but Primarily ▪ he begins himselfe to leade this heavenly dance, and by example and his authoritie, (to unite these two in one) provokingly and procuratorily, he excites and stirres up others;
but Primarily ▪ he begins himself to lead this heavenly dance, and by Exampl and his Authority, (to unite these two in one) provokingly and procuratorily, he excites and stirs up Others;
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he awakens others, as here and in severall Psalmes, Come ye Children saith he, hearken yee unto me, and I will tell you what God hath done for my Soule:
he awakens Others, as Here and in several Psalms, Come you Children Says he, harken ye unto me, and I will tell you what God hath done for my Soul:
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to bee as Candles on the Tables, as Beacons on a Hill, to illuminate the Countries where wee preach, chiefly the Places, Parishes, Houses in which we live;
to be as Candles on the Tables, as Beacons on a Hill, to illuminate the Countries where we preach, chiefly the Places, Parishes, Houses in which we live;
to shine to others as starres in a darke night, as Lots in Sodom, as Daniels amongst Babylonians, as Iobs amongst the Vzzites, as Abrahams amongst the Hevites, as Isaacs amongst the Philistines. We must be as the Northern Pole to the Sea-man,
to shine to Others as Stars in a dark night, as Lots in Sodom, as Daniel's among Babylonians, as Jobs among the Vzzites, as Abrahams among the Hivites, as Isaacs among the philistines. We must be as the Northern Pole to the Seaman,
yea, the Creatures animate, inanimate, sensitive, vegetative, celestiall, terrestriall, to joyne together with all the servants of the Lord, to praise the Name of the Lord.
yea, the Creatures animate, inanimate, sensitive, vegetative, celestial, terrestrial, to join together with all the Servants of the Lord, to praise the Name of the Lord.
And sure as the Romaine Scipios, the Carthagenian Haniball, the Greeke Meltiades, and of latter times, the Turkish Bashawes and other valiant Generals;
And sure as the Roman Scipios, the Carthaginian Hannibal, the Greek Meltiades, and of latter times, the Turkish Pashas and other valiant Generals;
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as did that resolute French Henry the 4. of famous memorie, Charles the 5. Henry the 7. of England, with other vigilant and valiant worthies) put vigour and courage in their Armies, vivacitie and spirit in the feeblest souldier,
as did that resolute French Henry the 4. of famous memory, Charles the 5. Henry the 7. of England, with other vigilant and valiant worthies) put vigour and courage in their Armies, vivacity and Spirit in the feeblest soldier,
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and other Martiall instruments sought to inkindle sparkes of valour, even in those that were as naturall Cowards as that Clineas, or Dametas in the Arcadia: So a good and godly Superior by his expostulations,
and other Martial Instruments sought to inkindle sparks of valour, even in those that were as natural Cowards as that Clineas, or Dametas in the Arcadia: So a good and godly Superior by his expostulations,
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and oft elsewhere, ought to stirre up all and every one of their depending inferiors, to fight the Lords battles, not to yeelde cowardly to sinne and sathan;
and oft elsewhere, ought to stir up all and every one of their depending inferiors, to fight the lords battles, not to yield cowardly to sin and sathan;
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daily arm'd, as David against Goliah, Abraham against the five Kings, Ioshuah against Amalek, with the power of the might of God Almightie ▪ and when wee have got the least victorie, to be unfainedly thankefull as were the Israelites in the dayes of Moses, Deborah, Saul, David, Iudeth, to the Lord of hosts, the God of battles;
daily armed, as David against Goliath, Abraham against the five Kings, Joshua against Amalek, with the power of the might of God Almighty ▪ and when we have god the least victory, to be unfeignedly thankful as were the Israelites in the days of Moses, Deborah, Saul, David, Judeth, to the Lord of hosts, the God of battles;
Kings in their Courts, Magistrats in Cities and Corporations, Bishops in their Diocesses, Ministers in their Churches, Cures and charges, Masters, Mistresses and Dames in their houses, and families;
Kings in their Courts, Magistrates in Cities and Corporations, Bishops in their Dioceses, Ministers in their Churches, Cures and charges, Masters, Mistress's and Dams in their houses, and families;
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and as the Iewes called Iohn the Baptist, and the primitive times, Athanasius ) so wee must by our lives and learning (like those lights that are hung up in some tradesmens shoppes, which inlighten those without doores, aswell as the journeymen and prentices within) both have light within our selves, and shine to others.
and as the Iewes called John the Baptist, and the primitive times, Athanasius) so we must by our lives and learning (like those lights that Are hung up in Some tradesmen's shops, which inlighten those without doors, aswell as the journeymen and prentices within) both have Light within our selves, and shine to Others.
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We must be like those lightes or lanthornes, hung out in some Havens in a darke night, to give the Marriners ayme, (every passenger over the Sea of this world,) how to steare from the rockes of sinne,
We must be like those lights or lanthorns, hung out in Some Havens in a dark night, to give the Mariners aim, (every Passenger over the Sea of this world,) how to steer from the Rocks of sin,
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and Abraham his house-trayned-servant-souldiers, in the rescue of Lot: or else (as Sheba, Absolom, our once Northren Earles Wyat, Drury, Iack Straw, Tyler, and other Traytors) we leade the common people as deluded followers,
and Abraham his house-trayned-servant-souldiers, in the rescue of Lot: or Else (as Sheba, Absalom, our once Northern Earles Wyat, Drury, Iack Straw, Tyler, and other Traitors) we lead the Common people as deluded followers,
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or the jawes of wilde beasts? If Cato compared the common people of Rome to sheep, who if once one breake out and leape wrong, all the rest follow (as in the Kentish rebellion,
or the Jaws of wild beasts? If Cato compared the Common people of Room to sheep, who if once one break out and leap wrong, all the rest follow (as in the Kentish rebellion,
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as one Philip, Ioh. 1.45, 46. by one exhortation, wins Nathanael to Christs acquaintance: one Andrew calls his brother Peter to Christ, Ioh. 1.40, 41. one Samaritan woman brings the whole citie to heare and see Christ,
as one Philip, John 1.45, 46. by one exhortation, wins Nathanael to Christ acquaintance: one Andrew calls his brother Peter to christ, John 1.40, 41. one Samaritan woman brings the Whole City to hear and see christ,
and so to beleeve in Christ, Ioh 4.28, 29. one little silly damosell, 2. Kin. 5.3. perswades her Master Naaman to seeke Elisha the Prophet of Israel, whereby he is healed both of his corporeall and spirituall Leprosie:
and so to believe in christ, John 4.28, 29. one little silly damosel, 2. Kin. 5.3. persuades her Master Naaman to seek Elisha the Prophet of Israel, whereby he is healed both of his corporeal and spiritual Leprosy:
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one Ethiopian Eunuch (if Histories be true) preaching and planting the Gospell in Ethiopia: one Paul, the Apostle of the Gentiles, planting the Gospell amongst the Romanes, the Corinthians, the Thessalonians, the Ephesians, the Philippians, the Macedonians, Achaians, Galathians, the Collossians & diverse other regions,
one Ethiopian Eunuch (if Histories be true) preaching and planting the Gospel in Ethiopia: one Paul, the Apostle of the Gentiles, planting the Gospel among the Romans, the Corinthians, the Thessalonians, the Ephesians, the Philippians, the Macedonians, Achaians, Galatians, the Colossians & diverse other regions,
even from Ierusalem to Illyricum: one Iohn founding most of those Asian Churches of Smyrna, Pergamus, Thiatyra, &c (which are now, by their heresies in doctrine, corruption in life, pride, ambition and emulation of their Teachers, given up to the bodily and spiritual power of Mahumetisme:) one Peter converting & building up so manie thousand Iewes, dispersed in Asia, Pontus, Bithinia, Cappadocia, &c. one Thomas, planting the Gospel in India: one Matthew in Egypt,
even from Ierusalem to Illyricum: one John founding most of those Asian Churches of Smyrna, Pergamos, Thyatira, etc. (which Are now, by their heresies in Doctrine, corruption in life, pride, ambition and emulation of their Teachers, given up to the bodily and spiritual power of Mohammedanism:) one Peter converting & building up so many thousand Iewes, dispersed in Asia, Pontus, Bithinia, Cappadocia, etc. one Thomas, planting the Gospel in India: one Matthew in Egypt,
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as Peter converting the household of Cornelius, Act. 10.44. Paul the houshold of the Philippick Iaylor, Act. 16.31, 32, 33, &c. of Crispus, Stephanas, and the rest:
as Peter converting the household of Cornelius, Act. 10.44. Paul the household of the Philippick Jailer, Act. 16.31, 32, 33, etc. of Crispus, Stephanas, and the rest:
how much good one mans endevours hath done in the Church, in suppressing & supplanting Idolatries and Idolaters, heresies and heretickes, either by the authoritie of the sword,
how much good one men endeavours hath done in the Church, in suppressing & supplanting Idolatries and Idolaters, heresies and Heretics, either by the Authority of the sword,
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as Iames the Apostle is said to confute Philetus and Hemeneus: Iohn, Appolonius, Tyaneus (besides what Peter by his Apostolicall authoritie did against Simon Magus, and Paul against Elymas the sorcerer;
as James the Apostle is said to confute Philetus and Hemeneus: John, Apollonius, Tyaneus (beside what Peter by his Apostolical Authority did against Simon Magus, and Paul against Elymas the sorcerer;
as that Waldo or Waldus of Lyons, by reading the Scriptures comming to the knowledge of the truth, catechizing and instructing, not only his owne family,
as that Waldo or Waldus of Lyons, by reading the Scriptures coming to the knowledge of the truth, catechizing and instructing, not only his own family,
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one Nestorius, being the fire-brand of the world: one Arrius, so spreading his damnable Arrianisme, that in S. Ieromes time, the whole world groaned, that she was an Arrian: one Nicholas, so farre spreading his impure Nicholaitinisme: Eutiches, his Eutichisme: Manes, his Manichisme:
one Nestorius, being the firebrand of the world: one Arius, so spreading his damnable Arianism, that in S. Ieromes time, the Whole world groaned, that she was an Arrian: one Nicholas, so Far spreading his impure Nicholaitinisme: Eutichius, his Eutichisme: Manes, his Manichism:
Mahomet, his Mahumetisme, as in latter times that smoothe & strict Arminius, his Arminianisme, &c. When I consider how one Boniface, by taking to himselfe that proud title of Vniversall Bishop (as they say, the voyce from heaven affirmed) brought such poyson to the whole world: one Dominicke, one Francis (superstitious Fryers) so multiply their disorderly Orders, that from their spawnes are proceeded so many croaking Froggs,
Mahomet, his Mohammedanism, as in latter times that smooth & strict Arminius, his Arminianism, etc. When I Consider how one Boniface, by taking to himself that proud title of Universal Bishop (as they say, the voice from heaven affirmed) brought such poison to the Whole world: one Dominick, one Francis (superstitious Friars) so multiply their disorderly Order, that from their spawns Are proceeded so many croaking Frogs,
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how from one Ignatius Layola, are issued so manie ignified fiery Iesuites, Iebulites, Iudasites, world-disturbing Davisses, as they bragg of their numbers and powers;
how from one Ignatius Loyola, Are issued so many ignified fiery Iesuites, Iebulites, Judasites, world-disturbing Davisses, as they brag of their numbers and Powers;
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I say, pondering these things I have justly thought, That as some good and gracious men (such as formerly I have specified) being eminent in gifts and graces, have been the organs and instruments of the glorie of God, of the true information of mens judgements, the reformation of their mindes and manners;
I say, pondering these things I have justly Thought, That as Some good and gracious men (such as formerly I have specified) being eminent in Gifts and graces, have been the organs and Instruments of the glory of God, of the true information of men's Judgments, the Reformation of their minds and manners;
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by their paines, endevours, authoritie, preaching, ruling, doctrine, discipline, chiefly their life and example, drawing the plebeians and common people, to vertuous and holy living; withdrawing them from vice:
by their pains, endeavours, Authority, preaching, ruling, Doctrine, discipline, chiefly their life and Exampl, drawing the plebeians and Common people, to virtuous and holy living; withdrawing them from vice:
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so on the contrarie (as it was in Ierusalem, of which the Lord so oft complaines) from the Rulers and the Prophets, the corrupt magistracie, the carnall, carelesse and unprofitable ministerie in most places in Christendome, (as armed Greekes out of the Troyan Horse,
so on the contrary (as it was in Ierusalem, of which the Lord so oft complains) from the Rulers and the prophets, the corrupt magistracy, the carnal, careless and unprofitable Ministry in most places in Christendom, (as armed Greeks out of the Trojan Horse,
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vices, like malignant Planets, moving in the Spheares of superioritie, having ever a pestilent and poysoned influence upon these inferiors of the observing apishly imitating Laytie the commonaltie (as the bodie after the head, the shadow after the bodie) ever moving after their rulers;
vices, like malignant Planets, moving in the Spheres of superiority, having ever a pestilent and poisoned influence upon these inferiors of the observing apishly imitating Laytie the commonalty (as the body After the head, the shadow After the body) ever moving After their Rulers;
Of which, that wee may still give further demonstration, let us observe, and pervse all histories, reflect upon times past and present, historically, experimentally:
Of which, that we may still give further demonstration, let us observe, and peruse all histories, reflect upon times past and present, historically, experimentally:
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well affected to peace and Religion; infected with faction, divisions, or Idolatrous superstition: according to the temper, qualifications, and dispositions of their governours, Civill, or Ecclesiasticall;
well affected to peace and Religion; infected with faction, divisions, or Idolatrous Superstition: according to the temper, qualifications, and dispositions of their Governors, Civil, or Ecclesiastical;
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For first, looke upon the state of Iudea, in the dayes of Ahab, Ieroboam the sonne of Nebat, Manasses, Ahaziah, Iehoram, Iehoahaz, Zachariah, and other Idolatrous Princes,
For First, look upon the state of Iudea, in the days of Ahab, Jeroboam the son of Nebat, Manasses, Ahaziah, Jehoram, Jehoahaz, Zachariah, and other Idolatrous Princes,
and you shall see Gods Altars broken downe, the true Prophets banished, or butchered, altars to false gods erected, the worship of the true God defac'd:
and you shall see God's Altars broken down, the true prophets banished, or butchered, Altars to false God's erected, the worship of the true God defaced:
Againe, looke upon the state of the Church in the daies of Ioash, Ezekiah, Iosias, Iehosaphat, Asa, and this our David; you shall see the Groves of Baal burnt, his altars demolished, his worship and worshippers abolished, his Priests sacrificed, Religion planted, Gods Altars repayred, the Temple purged, the people conformed, Priests and Levites for preaching and teaching instituted, the Passeover solemnely kept and observed:
Again, look upon the state of the Church in the days of Joash, Hezekiah, Iosias, Jehoshaphat, Asa, and this our David; you shall see the Groves of Baal burned, his Altars demolished, his worship and worshippers abolished, his Priests sacrificed, Religion planted, God's Altars repaired, the Temple purged, the people conformed, Priests and Levites for preaching and teaching instituted, the Passover solemnly kept and observed:
why so? the Magistrates were religious, the Scripture gives this testimonie of them (how ever with many mixtures of infirmities, in which the good God be mercifull to all his Children) they did that which was right in the sight of the Lord.
why so? the Magistrates were religious, the Scripture gives this testimony of them (how ever with many mixtures of infirmities, in which the good God be merciful to all his Children) they did that which was right in the sighed of the Lord.
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East, West, North, South, changing (as that Proteus, Polipus, or Camelion, even as the Hyena is said to change sex) according to their rulers coloures, being ever,
East, West, North, South, changing (as that Proteus, Polypus, or Chameleon, even as the Hyena is said to change sex) according to their Rulers colours, being ever,
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as the nether milstone pursuing after Israel, till they sinke like a stone in the midst of the Sea. If the popish Princes persecute those of the reformed Religion, the Prelates are more malignant, (as the Pharisees were more spitefull against Christ, then Pilate himselfe:
as the neither millstone pursuing After Israel, till they sink like a stone in the midst of the Sea. If the popish Princes persecute those of the reformed Religion, the Prelates Are more malignant, (as the Pharisees were more spiteful against christ, then Pilate himself:
with others, had no sooner apprehended a Book-binder, for selling of Bibles, which they vilified and undervalued, below some lascivious pictures, (which themselves had bought) but presently the common people crie, (like the howling of so many wolves,
with Others, had no sooner apprehended a Bookbinder, for selling of Bibles, which they vilified and undervalved, below Some lascivious pictures, (which themselves had bought) but presently the Common people cry, (like the howling of so many wolves,
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like the barkings of so manie dogges,) A Hugenote, a hugenote: a Lutheran, a Hereticke, to the fire with him, to the fire with him; let him fry a faggot:
like the barkings of so many Dogs,) A Huguenot, a Huguenot: a Lutheran, a Heretic, to the fire with him, to the fire with him; let him fry a faggot:
An invincible Achillean argument, concluding in ferio, which Christ himselfe and his Apostles, could never have answered, had these men had them in their power.
an invincible achillean argument, concluding in ferio, which christ himself and his Apostles, could never have answered, had these men had them in their power.
as Israelites amongst Egyptians, as Iacobs seed in the lightsome Goshen of the Gospell, it being popish darkenesse round about us, horrid and fearefull, more then Aegyptian, or Cimmerian:
as Israelites among egyptians, as Iacobs seed in the lightsome Goshen of the Gospel, it being popish darkness round about us, horrid and fearful, more then Egyptian, or Cimmerian:
they being as those Syrians that filled the countrey? hath there not beene meanes used, both by Word and Sword, to purge their popish leaven, to bring them (as once the Gentiles) out of the power of darkenesse, to annoynt them with eye-salve, to plucke them as brands out of the fire, to bring them to the knowledge of the truth,
they being as those Syrians that filled the country? hath there not been means used, both by Word and Sword, to purge their popish leaven, to bring them (as once the Gentiles) out of the power of darkness, to anoint them with eyesalve, to pluck them as brands out of the fire, to bring them to the knowledge of the truth,
but all in vaine? have wee not lost our oyle and labour? are they not setled worse then Moab in their popish dreggs? are they not like Babell incurable? doe they not yet (as if they were possest with deafe Devils) stop their eares with the deafe adder,
but all in vain? have we not lost our oil and labour? Are they not settled Worse then Moab in their popish dregs? Are they not like Babel incurable? do they not yet (as if they were possessed with deaf Devils) stop their ears with the deaf adder,
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and will not heare the voyce of the Charmer, charme he never so wisely? Doe they not fly our Churches & congregations, worse then the serpent flieth the Ash;
and will not hear the voice of the Charmer, charm he never so wisely? Do they not fly our Churches & congregations, Worse then the serpent flies the Ash;
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or as Moses fled from his rod, as though there were some serpentine venom in our doctrine or discipline? can they be brought into our spirituall feasts, by any reasonable compulsion? are not their hearts (like clay in Summer) growen harder and harder,
or as Moses fled from his rod, as though there were Some serpentine venom in our Doctrine or discipline? can they be brought into our spiritual feasts, by any reasonable compulsion? Are not their hearts (like clay in Summer) grown harder and harder,
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even as Phraohs? as their eyes more blind? their wils more perverse? their mindes more malignant? Now from whence growes all this obstinacie? obduracie? refractorie perversenesse? Besides the common plea, which,
even as Pharaohs? as their eyes more blind? their wills more perverse? their minds more malignant? Now from whence grows all this obstinacy? obduracy? refractory perverseness? Beside the Common plea, which,
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like frenzie, madnesse, and some lethargicall sicknesses, running in a bloud, and being like their intaled lands, hereditary.) As thogh some northren blew-cap borderer, should argue, My father was a taking man,
like frenzy, madness, and Some lethargical Sicknesses, running in a blood, and being like their intaled Lands, hereditary.) As though Some northern blew-cap borderer, should argue, My father was a taking man,
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the chiefe Remora, that holds them from obedience to God and Caesar, the chiefe block in their way to Religion, the chiefe filme and scumme which is over the eyes of the multitude (even that fax fex populi, the promiscuous common people) is the practise of their superiors, the example of their Landlords:
the chief Remora, that holds them from Obedience to God and Caesar, the chief block in their Way to Religion, the chief film and scum which is over the eyes of the multitude (even that fax fex People, the promiscuous Common people) is the practice of their superiors, the Exampl of their Landlords:
for their bodies and estates (as on their Priests for their soules) for religion or superstition, heaven or hell, more then on the Word, on Moses, the Prophets, the Apostles, more then on Caesar, or on God himselfe.
for their bodies and estates (as on their Priests for their Souls) for Religion or Superstition, heaven or hell, more then on the Word, on Moses, the prophets, the Apostles, more then on Caesar, or on God himself.
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Eyther of these, are as Simon Magus to the Samaritans, as Diana to the Ephesians, Act 19.28. as the Penates or houshold-gods to the Gentiles, even all in all, Instar omnium, their Delphick Oracle, speaking ex tripode, their Pythagoras, their ipse dixit, their Domine (dic) factotum, on whose sleeves they pin their soules, to carry them whither they please;
Either of these, Are as Simon Magus to the Samaritans, as Diana to the Ephesians, Act 19.28. as the Penates or household-gods to the Gentiles, even all in all, Instar omnium, their Delphic Oracle, speaking ex tripod, their Pythagoras, their ipse dixit, their Domine (Die) factotum, on whose sleeves they pin their Souls, to carry them whither they please;
So that, get the Landlord to the Church, as he that pulls but one linke of a chaine drawes all the rest, wee shall draw our (otherwise obstinate) Irish to our Church,
So that, get the Landlord to the Church, as he that pulls but one link of a chain draws all the rest, we shall draw our (otherwise obstinate) Irish to our Church,
all our paines, preachings, perswasions, impositions upon the Comminaltie, is but with the Dolphin and Salmon, to swim against the streame, to wash an Ethiopian, to white a Blackmore, to take out a Leopards spots,
all our pains, preachings, persuasions, impositions upon the Commonalty, is but with the Dolphin and Salmon, to swim against the stream, to wash an Ethiopian, to white a Blackmore, to take out a Leopards spots,
if the father blesse and praise God, and sing Psalmes in the family, as Praecentor beginning the quire, the rest (yea the least) follow in their holy anthems;
if the father bless and praise God, and sing Psalms in the family, as Preceptor beginning the choir, the rest (yea the least) follow in their holy Anthems;
as the Nightingall by her prick in her brest, first awakens her selfe, and then by her carrolling sets a worke the Marle, the Finch, the Linnet, the Larke,
as the Nightingale by her prick in her breast, First awakens her self, and then by her carolling sets a work the Marl, the Finch, the Linnet, the Lark,
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Where on the contrarie, where the Governors or Masters, usually make no bones of oathes, no not of the wounds and bloud of Christ, which in their madnesse sometimes they teare,
Where on the contrary, where the Governors or Masters, usually make no bones of Oaths, no not of the wounds and blood of christ, which in their madness sometime they tear,
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you shall heare the servants, yea the children, as the croakings of so manie Toads, the hissings of so many Snakes, casting out of their mouthes squibs and firebrands against the Almightie:
you shall hear the Servants, yea the children, as the croakings of so many Toads, the hissings of so many Snakes, casting out of their mouths squibs and firebrands against the Almighty:
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So that you shall as easily discerne by the tongues of children abroad, how their parents are affected at home, to Religion, to the Word, to the Preachers, the Ministerie, yea whether Protestants or Papists;
So that you shall as Easily discern by the tongues of children abroad, how their Parents Are affected At home, to Religion, to the Word, to the Preachers, the Ministry, yea whither Protestants or Papists;
For why doe those forty children (deservedly devoured by two Beares) blaspheme the Prophet Elisha, with Come up thou bald pate (as some profane impes abase and abuse the Ministers of these dayes,) but that their irreligious parents had given them a preceptorie practicall lecture of imitation? So for servants:
For why do those forty children (deservedly devoured by two Bears) Blaspheme the Prophet Elisha, with Come up thou bald pate (as Some profane imps abase and abuse the Ministers of these days,) but that their irreligious Parents had given them a preceptory practical lecture of imitation? So for Servants:
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Cornelius hath his souldiers fearing God, whom he sends to Ioppa for Peter: but the Encomium of himselfe is first, That he was a devoute and religious man. So on the contrary:
Cornelius hath his Soldiers fearing God, whom he sends to Joppa for Peter: but the Encomium of himself is First, That he was a devout and religious man. So on the contrary:
then in the house of a Turke, a pagan, or a savage Barbarian (unlesse idle and vaine jangling, rybauldrie talke, hellish contentions, Thebane carding and dycing, racketting and bandying of blasphemous oathes, be religion.) Why so? There's no life in the head, no heate in the heart, no zeale, no grace in the Governours:
then in the house of a Turk, a pagan, or a savage Barbarian (unless idle and vain jangling, rybauldrie talk, hellish contentions, Theban carding and dicing, racketting and bandying of blasphemous Oaths, be Religion.) Why so? There's no life in the head, no heat in the heart, no zeal, no grace in the Governors:
Not that I denie, but that an Abraham may have to his sonne an Ismael; an Isaac an Esau; a Iacob an incestuous Reuben, a bloudy Simeon; a No•ha Cham nor that I am ignorant that an Elisha may have servant a lying Gehezai; a Philemon a runna-gate Onesimus; the best Master the worst servant,
Not that I deny, but that an Abraham may have to his son an Ishmael; an Isaac an Esau; a Iacob an incestuous Reuben, a bloody Simeon; a No•ha Cham nor that I am ignorant that an Elisha may have servant a lying Gehazi; a Philemon a runagate Onesimus; the best Master the worst servant,
or in mischiefe and wickednesse, as did Absolon and Achitophell against David; the elder and younger Sodomites, against just Lot; the Priests and the people against Ieremie; the Scribes, Pharisees & Synedrini of the Iewes against Christ;
or in mischief and wickedness, as did Absalom and Achitophel against David; the elder and younger Sodomites, against just Lot; the Priests and the people against Ieremie; the Scribes, Pharisees & Synedrini of the Iewes against christ;
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Abimelech and the men of Sychem, against the seede of Gideon; Iezabell and her Idolatrous Prophets, against Elias; Abab and Zedekiah against Michay; Ephraim and Manasses against Iudah; the Seminaries and the Iesuites against the strictest,
Abimelech and the men of Sychem, against the seed of gideon; Jezebel and her Idolatrous prophets, against Elias; Abab and Zedekiah against Michah; Ephraim and Manasses against Iudah; the Seminaries and the Iesuites against the Strictest,
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Gardner, Bonner, with their Officers, Officials, and bloudie Bayliffes, Summoners, Sheriffes, and Sargeants (such as Sheriffe Woodrooffe and the Bayliffe of Crowland) against the slaughtered Martyrs in the time of Queene Mary. SECTIO. V. How the godly or ungodly Minister leades many to heaven or to hell, by his life and doctrine.
Gardner, Bonner, with their Officers, Officials, and bloody Bailiffs, Summoners, Sheriffs, and Sergeants (such as Sheriff Woodroof and the Bailiff of Crowland) against the slaughtered Martyrs in the time of Queen Marry. SECTION. V. How the godly or ungodly Minister leads many to heaven or to hell, by his life and Doctrine.
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Seldome shall we see a flocke thrive under a carelesse Pastor, who feedes & cloathes himselfe with their milke and wooll, leaving them to the Lyon and Wolfe.
Seldom shall we see a flock thrive under a careless Pastor, who feeds & clothes himself with their milk and wool, leaving them to the lion and Wolf.
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yet neverthelesse in all probabilitie, he that is ignorantly blinde and cannot see, a dumb Dogge that cannot (will not) open his mouth (as being full, fatt,
yet nevertheless in all probability, he that is ignorantly blind and cannot see, a dumb Dog that cannot (will not) open his Mouth (as being full, fat,
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and crambd with Steeples and tot quots ) a cloude without rain, seldome dropping, a drie nourse without milke, a mute fish, a tonguelesse Embassador, a blinde leader of the blinde, a dark Lanthorne in a darker night:
and crambd with Steeples and tot quots) a cloud without rain, seldom dropping, a dry nurse without milk, a mute Fish, a tongueless Ambassador, a blind leader of the blind, a dark Lanthorn in a Darker night:
and more then he, Erasmus. ) It is as probable (I might say, possible) that such a guide as this, should worke grace in a depending people, thus gracelesse himselfe;
and more then he, Erasmus.) It is as probable (I might say, possible) that such a guide as this, should work grace in a depending people, thus graceless himself;
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to exhort others, as David here this people, to blesse God and yet wee in every Alehouse and Taverne, to belch out most horrible blasphemies against God, as some doe;
to exhort Others, as David Here this people, to bless God and yet we in every Alehouse and Tavern, to belch out most horrible Blasphemies against God, as Some do;
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and yet our selves to make the Alehouse, or Taverne, or Tobaccho-shop our studie, the Cardes our bookes, the Indian weed our Inke, the pipe our pen, extracting our Sermons from the fume of the grape, the froth of the tap, the smoake of the quiffe.
and yet our selves to make the Alehouse, or Tavern, or Tobaccho-shop our study, the Cards our books, the Indian weed our Ink, the pipe our pen, extracting our Sermons from the fume of the grape, the froth of the tap, the smoke of the quiffe.
when we set true notes to others, yet sing jarring notes our selves: seeming to steere from the rockes of sinne, yet making daily shipwrack our selves:
when we Set true notes to Others, yet sing jarring notes our selves: seeming to steer from the Rocks of sin, yet making daily shipwreck our selves:
giving caveats and cautions against these sinn-poysons, which we gulp downe our selves, the people, which looke at the lives which we leade, more then at the doctrine which we teach;
giving caveats and cautions against these sinn-poysons, which we gulp down our selves, the people, which look At the lives which we lead, more then At the Doctrine which we teach;
seeing us to have Esau's hands, though they heare us to have Iacobs voyce, as though we our selves knew another way to heaven then what we teach them, (like some Vintner, that keepes a better cup of wine for his owne tooth,
seeing us to have Esau's hands, though they hear us to have Iacobs voice, as though we our selves knew Another Way to heaven then what we teach them, (like Some Vintner, that keeps a better cup of wine for his own tooth,
then that he drawes out to his customers) they are so farre from being moved with our doctrine, which they see crossed and contradicted by our doings, that in their hearts ever (somtimes with their tongues) they bid us Physitians, Cure our selves, and then they will follow our prescripts:
then that he draws out to his customers) they Are so Far from being moved with our Doctrine, which they see crossed and contradicted by our doings, that in their hearts ever (sometimes with their tongues) they bid us Physicians, Cure our selves, and then they will follow our prescripts:
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when our selves are so bad? is he probable to be a good steward to another, that never knew how to thrive himselfe? (nemo dat quod non habet) can he beare others on his back,
when our selves Are so bad? is he probable to be a good steward to Another, that never knew how to thrive himself? (nemo that quod non habet) can he bear Others on his back,
as Aeneas his father Anchises out of the Trojan flames, that like Mephiboshe•h or Asa, is lame or gowtie himselfe? can he guide others amongst Cole-pitts or Lime-pitts, that's blinde himselfe? can he, in whose affections there's death to any good,
as Aeneas his father Anchises out of the Trojan flames, that like Mephiboshe•h or Asa, is lame or gouty himself? can he guide Others among Cole-pitts or Lime-pitts, that's blind himself? can he, in whose affections there's death to any good,
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and in whose life dissolution, kindle in others devotion? can a dead coale kindle greene wood? can any light his candle at a stinking candles snuffe, that hath onely (like hell fire) heate without light;
and in whose life dissolution, kindle in Others devotion? can a dead coal kindle green wood? can any Light his candle At a stinking Candles snuff, that hath only (like hell fire) heat without Light;
stinke to offend, no light to delight? can one drinke pleasingly at a puddle? can one bring that which is cleane, from that which is uncleane? can the poore people gather the figges of nourishing edification,
stink to offend, no Light to delight? can one drink pleasingly At a puddle? can one bring that which is clean, from that which is unclean? can the poor people gather the figs of nourishing edification,
as will surfet the soule, and such sower grapes as will set the teeth on edge? Therefore, to conclude this point, these premisses considered, let all us, whom God hath fixed in higher orbes, move regularly, that we may have a sweete and gracious influence upon these inferiours, that our perswasions joyned with our practise, may fall,
as will surfeit the soul, and such sour grapes as will Set the teeth on edge? Therefore, to conclude this point, these premises considered, let all us, whom God hath fixed in higher orbs, move regularly, that we may have a sweet and gracious influence upon these inferiors, that our persuasions joined with our practice, may fallen,
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Oh, we know, that masters worke goes best forward, which saith not onely to his servants, Doe yee (for so his trust and credulitie way bee abused) but, Doe wee such and such a businesse;
O, we know, that Masters work Goes best forward, which Says not only to his Servants, Do ye (for so his trust and credulity Way be abused) but, Do we such and such a business;
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so when the great Architects, the maine master builders, in the Church, Common-wealth, and familie, set to their hands and hearts, to the building of Gods spirituall Temple, to the setting forward of Gods plough, to the planting of Religion, supplanting of profanesse, and superstition;
so when the great Architects, the main master Builders, in the Church, Commonwealth, and family, Set to their hands and hearts, to the building of God's spiritual Temple, to the setting forward of God's plough, to the planting of Religion, supplanting of profaneness, and Superstition;
yea this triple bodie, Oeconomicall, Polliticall, Ecclesiasticall inlightened, inliv'ned: chiefly, we in the ministerie, when our lights shine before men.
yea this triple body, Economical, Political, Ecclesiastical enlightened, inliv'ned: chiefly, we in the Ministry, when our lights shine before men.
Oh our light of holy life, and learning, like the piller of fire in the wildernesse, leades many out of the desarts of Zin, of sin, to their celestiall Canaan;
O our Light of holy life, and learning, like the pillar of fire in the Wilderness, leads many out of the deserts of Zin, of since, to their celestial Canaan;
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and come cheerefully out of the Aegyptian bondage of sinne, and the power of the spirituall Pharaoh the Devill, to the constant resolved service of the true God, in the wildernesse of the world? When the generall is a Lion, it will put valour into the Souldiers, though but Harts and Hares.
and come cheerfully out of the Egyptian bondage of sin, and the power of the spiritual Pharaoh the devil, to the constant resolved service of the true God, in the Wilderness of the world? When the general is a lion, it will put valour into the Soldiers, though but Hearts and Hares.
as Saint Luke doth of Barnabas, Paul of Titus and Timothy, Augustine and Chrysostome of Paul, Possidonius of Augustine, Basill of Nazianzen, Beza of Calvin, Melancthon of Luther, the Church of Geneva of Beza, Virell, Faius, and Farrell Zunch of Zuinglius, Tygare of Gualter, & many Churches and Common-wealths of that zealous Zanchy, learned Peter Martyr, solid Bullinger, acute Bucer, with other laureat English, Germaine and Belgicke lights, shining in illumination of knowledge and sanctification of life:
as Saint Lycia does of Barnabas, Paul of Titus and Timothy, Augustine and Chrysostom of Paul, Posidonius of Augustine, Basil of Nazianzen, Beza of calvin, Melanchthon of Luther, the Church of Geneva of Beza, Virell, Faius, and Farrell Zunch of Zwingli, Tygare of Gualter, & many Churches and Commonwealths of that zealous Zanchy, learned Peter Martyr, solid Bullinger, acute Bucer, with other laureate English, Germaine and Belgic lights, shining in illumination of knowledge and sanctification of life:
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Such a man, such a Phoenix, such a messenger one of a thousand, shall declare unto man his righteousnesse, binde up the broken hearted, speake a word in due season to him that is wearie, turne the hearts of the Fathers to the Children,
Such a man, such a Phoenix, such a Messenger one of a thousand, shall declare unto man his righteousness, bind up the broken hearted, speak a word in due season to him that is weary, turn the hearts of the Father's to the Children,
the majestie of vertue being such, that even the vitious that cannot attaine her, yet admire her, as the Greekes did Hellen and gaze on those vertuous ones her favorites, which are in eminent places,
the majesty of virtue being such, that even the vicious that cannot attain her, yet admire her, as the Greeks did Hellen and gaze on those virtuous ones her favorites, which Are in eminent places,
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Oh if such a one as Iohn the Baptist, which was a burning light, preach even in the desert, in the obscurest corner of a countrie, hee shall not want hearers,
O if such a one as John the Baptist, which was a burning Light, preach even in the desert, in the obscurest corner of a country, he shall not want hearers,
and as true Protestants, professe, and protest, with all the reformed Churches in France, Bohemia, Germanie, Saxonie, Scotland, Geneva and the whole Christian world,) that the Kings Majestie is within his Realmes and Dominions, in all causes, aswell Ecclesiasticall as Civill,
and as true Protestants, profess, and protest, with all the reformed Churches in France, Bohemia, Germany, Saxony, Scotland, Geneva and the Whole Christian world,) that the Kings Majesty is within his Realms and Dominions, in all Causes, aswell Ecclesiastical as Civil,
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Nor is there any question made of it in our time, except by Sanders, Stapleton, Cardinall Allen, libelling Parsons, the late Eudemon, (or Cacodemon) Becan, and other moderne Iesuites and Fryers;
Nor is there any question made of it in our time, except by Sanders, Stapleton, Cardinal Allen, libeling Parsons, the late Eudemon, (or Cacodemon) Becan, and other modern Iesuites and Friars;
which produced, hath proved the most dangerous cokcatrice or killing Basilisk, to the depriving of Kings of their Crownes and lives namely, that the power and authoritie of Christian Princes is subordinate to the Pope;
which produced, hath proved the most dangerous cokcatrice or killing Basilisk, to the depriving of Kings of their Crowns and lives namely, that the power and Authority of Christian Princes is subordinate to the Pope;
and in temporall things too, in ordine quoad Deum, as they have relation towards God, (as their great Goliah distinguisheth,) And that Kings, Emperours,
and in temporal things too, in Order quoad God, as they have Relation towards God, (as their great Goliath Distinguisheth,) And that Kings, emperors,
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as though they made Gods sacred Bible, but a bable.) So that the managing of these Crownes, the use and exercise of these swords is limited to the Church,
as though they made God's sacred bible, but a babble.) So that the managing of these Crowns, the use and exercise of these swords is limited to the Church,
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and by the Church, (as the Sea that's kept within her bounds) disposed to the sonnes of their Antichristian Synagogue (which falsely they call their Church:
and by the Church, (as the Sea that's kept within her bounds) disposed to the Sons of their Antichristian Synagogue (which falsely they call their Church:
yea and their corrections too, (as had the French Henries, the Germaine, Fredericke, our English King Iohn, with hundreds moe) from his Holinesse, their spirituall father:
yea and their corrections too, (as had the French Henries, the Germane, Frederick, our English King John, with hundreds more) from his Holiness, their spiritual father:
and they wasted, and transported by Charons ferrie-boate to Hell, or Purgatorie, or some such odde place, God knowes whether, to answere their disobedience before Aeacus, Minos, Radamanthus, or some such odde fellowes.
and they wasted, and transported by Charons ferrie-boate to Hell, or Purgatory, or Some such odd place, God knows whither, to answer their disobedience before Aeacus, Minos, Rhadamanthus, or Some such odd Fellows.
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Thus these Papall Princely cyphers, being meerely some thing or nothing, as they are joyned or disioyned to or fro their Deified Pope (the true figure and forme of Antichrist,
Thus these Papal Princely ciphers, being merely Some thing or nothing, as they Are joined or disjoined to or from their Deified Pope (the true figure and Form of Antichrist,
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as he is proved) they must doe little in tēporall things in spirituall things, nothing, without their light & ayme from Peters pretended usurping successor:
as he is proved) they must do little in temporal things in spiritual things, nothing, without their Light & aim from Peter's pretended usurping successor:
Such a yoake of Romish bondage by their owne grosse superstition, with which they are both blinded and bewitched, have Christian Princes layd upon their owne neckes;
Such a yoke of Romish bondage by their own gross Superstition, with which they Are both blinded and bewitched, have Christian Princes laid upon their own necks;
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or Ecclesiasticall jurisdiction, (as the Councell of Trent, that could not proceede in anie of their superstitious, blasphemous conclusions, without posting,
or Ecclesiastical jurisdiction, (as the Council of Trent, that could not proceed in any of their superstitious, blasphemous conclusions, without posting,
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as a Bee in a boxe, as the jest was, who came at last, and frighted, in the forme of a black dogge, one of their chiefe (e) agents out of his wits.) Or if David had inquired for a Pope in his dayes,
as a Bee in a box, as the jest was, who Come At last, and frighted, in the Form of a black dog, one of their chief (e) agents out of his wits.) Or if David had inquired for a Pope in his days,
unlesse he had found out the Pagan Pontifex, or some high Priest amongst the Iewes, hee might as well have sought for a man in the Moone, with a bush of thornes on his backe,
unless he had found out the Pagan Pontifex, or Some high Priest among the Iewes, he might as well have sought for a man in the Moon, with a bush of thorns on his back,
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bloud was his first breeding, (as since feeding,) for from the bloud of Mauritius the Emperour, unjustly effused by that trecherous Phocas, some gnats of a stinging conscience, gnawing and vexing the Traytor, (as once Cain, and most murtherers,) he having in this perplexitie reference to Boniface the Bishop of Rome,
blood was his First breeding, (as since feeding,) for from the blood of Mauritius the Emperor, unjustly effused by that treacherous Phocas, Some gnats of a stinging conscience, gnawing and vexing the Traitor, (as once Cain, and most murderers,) he having in this perplexity Referente to Boniface the Bishop of Rome,
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and in the time of the Patriarks, Prophets, Apostles, yea and the first sixe hundred yeares after, (called the Primitive times) as we offer the triall;
and in the time of the Patriarchs, prophets, Apostles, yea and the First sixe hundred Years After, (called the Primitive times) as we offer the trial;
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and that in all things that hee lawfully commanded, in God and for God (which limits indeed, both the power of Princes and the obedience of subjects active, though not passive, as the learned discusse and determine,) Nathan and Zadok were to be obedient and subordinate to him, not hee to them;
and that in all things that he lawfully commanded, in God and for God (which Limits indeed, both the power of Princes and the Obedience of subject's active, though not passive, as the learned discuss and determine,) Nathan and Zadok were to be obedient and subordinate to him, not he to them;
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and indeed it's an excellent harmonie, and the most Lidian consort, to see a Moses & an Aron, a Iehoash and a Iehoiada, a David and a Nathan, a Baruck and a Deborah, a Iosias and a Huldah, a Salomon and a Zadok, an Ezekiah and an Esay, a Nehemiah and an Ezra, an Ambrose and a Theodosius, the Word and the Sword, Magistracie and Ministrie, the Prince and the Prophet, consult together;
and indeed it's an excellent harmony, and the most Indian consort, to see a Moses & an Aron, a Jehoash and a Jehoiada, a David and a Nathan, a Baruch and a Deborah, a Iosias and a Huldah, a Solomon and a Zadok, an Hezekiah and an Isaiah, a Nehemiah and an Ezra, an Ambrose and a Theodosius, the Word and the Sword, Magistracy and Ministry, the Prince and the Prophet, consult together;
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as his Majestie at this day, as in the high Court of Parliament, & occasionedly since, with his Lords Spirituall aswell as Temporall, about even matters Ecclesiasticall,
as his Majesty At this day, as in the high Court of Parliament, & occasionedly since, with his lords Spiritual aswell as Temporal, about even matters Ecclesiastical,
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as Politicall, about building, or repayring, or purging, or perfecting Gods spirituall Tēple, establishing, ratifying, rectifying his true and sincere worship.
as Political, about building, or repairing, or purging, or perfecting God's spiritual Temple, establishing, ratifying, rectifying his true and sincere worship.
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they should be straighter tyed, then the very heathenish Romanists, that usually advised with their Augurists and Flamins, and the Persians & Chaldeans, that advised with their Magi, and other Pagans with their wise men and Philosophers, both in warre and peace, upon all occasions.
they should be straighter tied, then the very Heathenish Romanists, that usually advised with their Augurists and Flamens, and the Persians & Chaldeans, that advised with their Magi, and other Pagans with their wise men and Philosophers, both in war and peace, upon all occasions.
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though Nathan had beene (which hee was not) of such a Popish, proud, usurping Iesuited spirit, to have contradicted this gratulatorie festivall (as Zedekiah in the dayes of Michay; Hananni, Pashur and other false Prophets in the dayes of Ieremy, crossed these best projects and proceedings which were for the welfare of Israell.) David knew, that a lawfull king,
though Nathan had been (which he was not) of such a Popish, proud, usurping Jesuited Spirit, to have contradicted this gratulatory festival (as Zedekiah in the days of Michah; Hananni, Pashur and other false prophets in the days of Ieremy, crossed these best projects and proceedings which were for the welfare of Israel.) David knew, that a lawful King,
And therefore as Ezekiah will ordaine and institute a Passeover to the Lord, send and encourage the Priests and Levites to teach the thousands of Israel, as Iosiah, and Nehemiah, and Ezra will cause the book of the Law to be read, expounded and interpreted in the eares of all Israel;
And Therefore as Hezekiah will ordain and institute a Passover to the Lord, send and encourage the Priests and Levites to teach the thousands of Israel, as Josiah, and Nehemiah, and Ezra will cause the book of the Law to be read, expounded and interpreted in the ears of all Israel;
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So David here, besides the managing of manie worthy and memorable morall acts, for the good of Gods flock and heritage, over whom he was superintendent;
So David Here, beside the managing of many worthy and memorable moral acts, for the good of God's flock and heritage, over whom he was superintendent;
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he also out of his discretion (or rather devotion) institutes this solemnitie in my Text, in which he exhorts and excites the people to holy and religious gratulations, for mercies temporall and spirituall.
he also out of his discretion (or rather devotion) institutes this solemnity in my Text, in which he exhorts and excites the people to holy and religious gratulations, for Mercies temporal and spiritual.
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Oh, as the practise is lawfull and laudable, against all Antichristian contradiction, as our English worthies have convinced it, from Scriptures and all Histories, in Christian Kings that have setled religion, rooted out heresies and hereticks, placed and displaced Bishops and Ministers, put Zadoks in the place of Abiathars, called, ratified and approved generall and provinciall Councells:
O, as the practice is lawful and laudable, against all Antichristian contradiction, as our English worthies have convinced it, from Scriptures and all Histories, in Christian Kings that have settled Religion, rooted out heresies and Heretics, placed and displaced Bishops and Ministers, put Zadoks in the place of Abiathars, called, ratified and approved general and provincial Counsels:
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THus wee have seene David act his part Piously, Publickly, Primarily, Personally, Perswasorily, Politically, and independantly as a Prince (on which I reflect,
THus we have seen David act his part Piously, Publicly, Primarily, Personally, Persuasively, Politically, and independently as a Prince (on which I reflect,
its accepted, though poore Ioseph, poore Mary, offer up but a paire of young Pigeons, or turtle-doves, when their povertie will not affoord Kydds, and Lambes.
its accepted, though poor Ioseph, poor Marry, offer up but a pair of young Pigeons, or turtle-doves, when their poverty will not afford Kids, and Lambs.
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There are diversities of gifts, but the same spirit. All have not one faith alike, there's a weake faith in the oft doubting, oft discussing Disciples in the Father of the possessed childe.
There Are diversities of Gifts, but the same Spirit. All have not one faith alike, there's a weak faith in the oft doubting, oft discussing Disciples in the Father of the possessed child.
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not contenting nor conteyning himselfe, but even at midnight he must rise, what to do? not to light and smoake a Tobacco-pipe (as some that are besotted and bewitched with the weed) but to praise the name of the Lord:
not contenting nor containing himself, but even At midnight he must rise, what to do? not to Light and smoke a Tobacco-pipe (as Some that Are besotted and bewitched with the weed) but to praise the name of the Lord:
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as it is the greatest plague and spirituall judgement, to have a Pharaohs heart, a Nabals heart, a hardned, a sluggish, a sensuall, a sottish heart, chiefly a grudging, a murmuring, a blasphemous heart, as the carnall Israelites had.
as it is the greatest plague and spiritual judgement, to have a Pharaohs heart, a Nabals heart, a hardened, a sluggish, a sensual, a sottish heart, chiefly a grudging, a murmuring, a blasphemous heart, as the carnal Israelites had.
so grace that growes not, that moves not more then a dead child in the womb, is no grace, more then a painted fire is true fire, its meerly imaginay, eutopean & conceited, the verie Idea of the braine, ungrounded in the heart. Therefore strive for perfection;
so grace that grows not, that moves not more then a dead child in the womb, is no grace, more then a painted fire is true fire, its merely imaginay, eutopean & conceited, the very Idea of the brain, ungrounded in the heart. Therefore strive for perfection;
he that will Poetize, will rather imitate Virgil or Ovid, then Bavius or Menius: he that would be a good Rhetorician, will imitate Tully, Demosthenes, or Osorius, rather then an obsolete & barbarous Fryer.
he that will Poetize, will rather imitate Virgil or Ovid, then Bavius or Menius: he that would be a good Rhetorician, will imitate Tully, Demosthenes, or Osorius, rather then an obsolete & barbarous Fryer.
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then David: therfore as Thesius is said to be restlesse in spirit, in his emulation of Hercules; Achilles, in imitation of Thesius; Alexander, in imitation of Achilles; Caesar, in imitation of Alexander. And as Themistocles is said to take no rest,
then David: Therefore as Theseus is said to be restless in Spirit, in his emulation of Hercules; Achilles, in imitation of Theseus; Alexander, in imitation of Achilles; Caesar, in imitation of Alexander. And as Themistocles is said to take no rest,
after that hee had heard of the Trophees of Miltiades: so I wish that wee, in consideration of that excellent spirit of zealous devotion, gratulation, sanctified affections in David; might be stirred up to pray (as Elisha once for the spirit of Elias ) that it might be doubled,
After that he had herd of the Trophies of Miltiades: so I wish that we, in consideration of that excellent Spirit of zealous devotion, gratulation, sanctified affections in David; might be stirred up to pray (as Elisha once for the Spirit of Elias) that it might be doubled,
yet the feet of our Commonaltie be of meere clay, hardned rather for breaking, then dissolved as waxe, melting as did once Davids mollified heart, by the Sunne of mercies.
yet the feet of our Commonalty be of mere clay, hardened rather for breaking, then dissolved as wax, melting as did once Davids mollified heart, by the Sun of Mercies.
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they are to him as the creatures unto God, in their first production, dixit & factum est. Such quarters Davids people keepe with his prescript, that his will (nay his word) is their worke:
they Are to him as the creatures unto God, in their First production, dixit & factum est. Such quarters Davids people keep with his prescript, that his will (nay his word) is their work:
They did walke by the same rule, minding the same, thing, as Saint Paul prescribes his Philippians, Philip. 3. vers. 16. No sooner is the counsell out of Davids mouth,
They did walk by the same Rule, minding the same, thing, as Saint Paul prescribes his Philippians, Philip. 3. vers. 16. No sooner is the counsel out of Davids Mouth,
Much is writ of that subjection, which the Turkish Begler-begges, Bashawes, and Timorites, yea even his Mutes and Asaphi, or Plebeians, yeelde to their Ottoman tyrant:
Much is writ of that subjection, which the Turkish Begler-begges, Pashas, and Timorites, yea even his Mutes and Asaph, or Plebeians, yield to their Ottoman tyrant:
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so hee that reades Cassianus his collations, and other of their recollections, shall see these Iuniors performe such subjection to their Seniors in some strict taskes, injoyned,
so he that reads Cassian his collations, and other of their recollections, shall see these Juniors perform such subjection to their Seniors in Some strict tasks, enjoined,
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But quis requisivit? who ever required such things, either in the active commanding Fryer, or in the passive observant Foole, excepting blinding and bewitching superstition? But in true,
But quis requisivit? who ever required such things, either in the active commanding Fryer, or in the passive observant Fool, excepting blinding and bewitching Superstition? But in true,
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which, to the impoverishing of themselves, to the wronging of their tatered backes, I am sure the wringing of their bellies, the wrangling of their hunger bitten babes;
which, to the impoverishing of themselves, to the wronging of their tatered backs, I am sure the wringing of their bellies, the wrangling of their hunger bitten babes;
they part withall as willingly, to the maintenance of Idolatrie, and superstition, as these Iewes here in my Text, (as also in the dayes of Moses, and Nehemiah ) contributed freely to the service of the true God in true Religion.
they part withal as willingly, to the maintenance of Idolatry, and Superstition, as these Iewes Here in my Text, (as also in the days of Moses, and Nehemiah) contributed freely to the service of the true God in true Religion.
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and branding of their houses, and names) how prodigall, how profuse, even to a marvell, some traytors have beene of their goods, their lands, their moneys, their meanes (as might be particularized in Winter, Peercy, Digby, and our late digging powder Pioners, besides all others) for the effecting of their sanguinolent and bloudie plots:
and branding of their houses, and names) how prodigal, how profuse, even to a marvel, Some Traitors have been of their goods, their Lands, their moneys, their means (as might be particularized in Winter, Peercy, Digby, and our late digging powder Pioneers, beside all Others) for the effecting of their sanguinolent and bloody plots:
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the edification of a Temple, more famous, for worke, then the Arthemesiahs Mansolum, the Sunnes Colosse, the Aegyptians Pyramides, Babylons wals, Dianas Temple,
the edification of a Temple, more famous, for work, then the Arthemesiahs Mansolum, the Suns Colosse, the egyptians Pyramides, Babylons walls, Dianas Temple,
the Indian Bragmans, and Cymnosophists, who in austeritie and strictnesse of life, in abdication of these externalls (to omitt the whipping Baalites) did live as strictly,
the Indian Bragmans, and Cymnosophists, who in austerity and strictness of life, in abdication of these externals (to omit the whipping Baalites) did live as strictly,
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rejoycing in the Lord, and expressing these hidden flames, by hearts breaking out, in sudden extasis raptures, Eucharisticall thanksgivings, Hymnes, Songs, Psalmes, as David in the Psalmes:
rejoicing in the Lord, and expressing these hidden flames, by hearts breaking out, in sudden extasis raptures, Eucharistical thanksgivings, Hymns, Songs, Psalms, as David in the Psalms:
but the Lords true Nathaniels. And this sacrifice of true praise, Davids Princes & people, offer up to the Lord joyntly and mutually, with David: which argues they were possessed with the same spirit, which workes the verie same effects in severall subjects, Gods severall servants,
but the lords true nathaniel's. And this sacrifice of true praise, Davids Princes & people, offer up to the Lord jointly and mutually, with David: which argues they were possessed with the same Spirit, which works the very same effects in several subject's, God's several Servants,
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as the same Sunne hath the same power, heate, light, influence, (how ever differing in degrees, in severall Climates.) on the scorched Negro, the tawnie Muscovite, the remote Indian, the Russian, Persian, Turke, Christian, Barbarian, and who ever it reflexeth upon.
as the same Sun hath the same power, heat, Light, influence, (how ever differing in Degrees, in several Climates.) on the scorched Negro, the tawny Muscovite, the remote Indian, the Russian, Persian, Turk, Christian, Barbarian, and who ever it reflexeth upon.
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so you, that are the Commonaltie, the Laity & bodie of the people, must be obsequious to whatever you are legally and warrantably prescribed, and perswaded by us:
so you, that Are the Commonalty, the Laity & body of the people, must be obsequious to whatever you Are legally and warrantably prescribed, and persuaded by us:
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4. frequent and fervent prayer, in your owne hearts, in your owne houses, such as Ioshuah, David, and other religious families used: 5. humiliation for sinne, such as is prescribed by Ioell, Zachary Ionas, Peter, & was practised by David, Nehemiah, the Ninevites, Ester, Mordocheus, Ezekiah: 6. catechizing your children,
4. frequent and fervent prayer, in your own hearts, in your own houses, such as Joshua, David, and other religious families used: 5. humiliation for sin, such as is prescribed by Joel, Zachary Ionas, Peter, & was practised by David, Nehemiah, the Ninevites, Ester, Mordecai, Hezekiah: 6. catechizing your children,
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as David and Bethshebab did Salomon; Eunice and Lois, Timothy; Abraham his Isaac; Hellena her Constantine: 7. praising of God, in the observation of solemne Feasts,
as David and Bethshebab did Solomon; Eunice and Lois, Timothy; Abraham his Isaac; Helena her Constantine: 7. praising of God, in the observation of solemn Feasts,
as for the coronation of our soveraigne Lord the King, the safe reduction of our Prince, his Majesties preservation from the Gowries conspiracie, from the powder Treason;
as for the coronation of our sovereign Lord the King, the safe reduction of our Prince, his Majesties preservation from the Gowries Conspiracy, from the powder Treason;
as the King of Ninevie enjoyned his Ninevites, Ion. 3. Secondly, you must be morigetous and obsequious, to duties of charitie enjoyned you to your brethren:
as the King of Nineveh enjoined his Ninevites, Ion. 3. Secondly, you must be morigetous and obsequious, to duties of charity enjoined you to your brothers:
such as giving to the needie, as did Iob, Dorcas, Zacheus; forgiving your enemies, as did Stephen the protomartyr, and Christ himselfe, their persecuters;
such as giving to the needy, as did Job, Dorcas, Zacchaeus; forgiving your enemies, as did Stephen the protomartyr, and christ himself, their persecuters;
Oh you that are as Iosephs here, well planted, doe not forget your English brethren, whom necessitie drives hither to seeke for corne and coine, thinking here be golden grapes,
O you that Are as Joseph's Here, well planted, do not forget your English brothers, whom necessity drives hither to seek for corn and coin, thinking Here be golden grapes,
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let Lazaras have the crummes in your feasts, still remember the afflictions of Ioseph. Fiftly, be engaged for those that are approved honest, though poore;
let Lazarus have the crumbs in your feasts, still Remember the afflictions of Ioseph. Fifty, be engaged for those that Are approved honest, though poor;
support them, as Aron and Hur did wearied Moses. Salomon condemnes not all suretiship, but onely gives caveats, that a man ensnare not himselfe for carnall & carelesse companions:
support them, as Aron and Hur did wearied Moses. Solomon condemns not all suretyship, but only gives caveats, that a man ensnare not himself for carnal & careless Sodales:
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charitie both beginning at home, and standing with providence and discretion; otherwise, circumstances swaying. Its an act of charitie and Christianitie, to undertake for some;
charity both beginning At home, and standing with providence and discretion; otherwise, Circumstances swaying. Its an act of charity and Christianity, to undertake for Some;
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as Beaz did Ruth, as the Iews did mournfull Martha and Mary; as Christ himselfe comforted the weeping widdow of Nain, the disconsolate daughters of Ierusalem , and his owne dejected Disciples:
as Beau did Ruth, as the Iews did mournful Martha and Marry; as christ himself comforted the weeping widow of Nain, the disconsolate daughters of Ierusalem, and his own dejected Disciples:
chiefly, if their mourning be for sinne, poure oyle into their wounds, binde up the broken hearted, speake a word to the wearie in due season, declare unto them their righteousnesse, revive them out of their dead swoune, by application of that true aqua vitae, the waters of life, the promises of grace, made to the thirstie.
chiefly, if their mourning be for sin, pour oil into their wounds, bind up the broken hearted, speak a word to the weary in due season, declare unto them their righteousness, revive them out of their dead swoon, by application of that true aqua vitae, the waters of life, the promises of grace, made to the thirsty.
as Christ did sorrowing Peter, weeping Mary Magdalen, Paul the penitent Corinthian, Ananiaes humbled Paul, Peter the heart-pricked Iewes, Paul and Silas the affrighted and afflicted Iaylor:
as christ did sorrowing Peter, weeping Marry Magdalen, Paul the penitent Corinthian, Ananias humbled Paul, Peter the heart-pricked Iewes, Paul and Silas the affrighted and afflicted Jailer:
1. chiefly for Kings and Rulers, as the Iewes did for the Princes of Chaldea, in their captivitie, Ier. 20. the primitive Christians for the Emperours: 2. for Ministers and Preachers,
1. chiefly for Kings and Rulers, as the Iewes did for the Princes of Chaldea, in their captivity, Jeremiah 20. the primitive Christians for the emperors: 2. for Ministers and Preachers,
for thy enemies and persecutors, as Stephen for those that stoned him, Christ for those that crucified him, Samuel for those that rejected him, Moses for Pharaoh that opposed and hated him, lastly,
for thy enemies and persecutors, as Stephen for those that stoned him, christ for those that Crucified him, Samuel for those that rejected him, Moses for Pharaoh that opposed and hated him, lastly,
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and flat rebellion purposed in the heart, practised by the hand of the other. 2. If a hearing eare did speake and proclaime a religious man, we have Herod hearing Iohn, yet beheaded Iohn; hearing him as a Saint, living still in his lust as a beast, butchering the Baptist as a Divell:
and flat rebellion purposed in the heart, practised by the hand of the other. 2. If a hearing ear did speak and proclaim a religious man, we have Herod hearing John, yet beheaded John; hearing him as a Saint, living still in his lust as a beast, butchering the Baptist as a devil:
we have the Scribes & the Pharisees Iohns auditors, yet a generation of Vipers. 3. If a confessing tongue did alwayes demonstrate a religious heart, we have Cain bellowing out his murther, Iudas roaring out his own treason, in the languishing anguish of their soules;
we have the Scribes & the Pharisees Iohns Auditors, yet a generation of Vipers. 3. If a confessing tongue did always demonstrate a religious heart, we have Cain bellowing out his murder, Iudas roaring out his own treason, in the languishing anguish of their Souls;
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though some Scepticques question both the one and the other, as if they would finde a knot in a Bul-rush. 4. If praying did alwayes prognosticate piety, we have the Pharisee prayers, preying upon the poor;
though Some Scepticques question both the one and the other, as if they would find a knot in a Bulrush. 4. If praying did always prognosticate piety, we have the Pharisee Prayers, preying upon the poor;
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Yea that Papist that will eate his breaden god, upon a bargaine of bloud, even when he goes (by a plot as deepe as Hell) to blow up the Parliament house as high as heaven, will pray over and over his Rosarie, roule out a hundred Aves and Pater nosters, sollicite every hee and shee saincted friend, that he hath in the court of heaven, to prosper his bloudie project;
Yea that Papist that will eat his breaden god, upon a bargain of blood, even when he Goes (by a plot as deep as Hell) to blow up the Parliament house as high as heaven, will pray over and over his Rosary, roll out a hundred Aves and Pater noster's, solicit every he and she sainted friend, that he hath in the court of heaven, to prosper his bloody project;
nay you shall have the swinish drunkard, in midst of as much profanation as Baltazar, ordinarily jeast out such a prayer, God forgive me my sinnes, &c. As usually is this in his mouth (but when it is countercrossed with an oath) as the cough or the flegme, in the mouth of some consumed old man. 5. Yea generally,
nay you shall have the swinish drunkard, in midst of as much profanation as Balthazar, ordinarily jest out such a prayer, God forgive me my Sins, etc. As usually is this in his Mouth (but when it is countercrossed with an oath) as the cough or the phlegm, in the Mouth of Some consumed old man. 5. Yea generally,
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as in former ages, the Arrian, Aërian, Monotholite, Nestorian, Lutichians, with all the rest of the hereticall rabble, profest themselves (as our Papists now) the onely true Catholickes:
as in former ages, the Arrian, Aërian, Monotholite, Nestorian, Lutichians, with all the rest of the heretical rabble, professed themselves (as our Papists now) the only true Catholics:
they had manie as blindedly zealous in their kindes, as Paul for his Pharaisisme. Nay, to keepe within the bounded mount, the limits of the Scriptures:
they had many as blindedly zealous in their Kinds, as Paul for his Pharaisisme. Nay, to keep within the bounded mount, the Limits of the Scriptures:
Have we not the worst of sinners, professing like Saints? Cain sacrificing, Balaam prophesing, the Harlot vowing, Iudas preaching ▪ Simon Magus baptized, Demas a companion to Paul himselfe,
Have we not the worst of Sinners, professing like Saints? Cain sacrificing, balaam prophesying, the Harlot vowing, Iudas preaching ▪ Simon Magus baptised, Demas a Companion to Paul himself,
Why so? because they wanted the true salt of the Sanctuarie, the life and soule of all, which should vivificate and animate these their observances, and oblations:
Why so? Because they wanted the true salt of the Sanctuary, the life and soul of all, which should vivificate and animate these their observances, and Oblations:
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yea better, their obedience internall, to God, and the King: So doe thou; otherwise, as Peter said to Simon Magus, though baptized, Thou and thy money perish together:
yea better, their Obedience internal, to God, and the King: So do thou; otherwise, as Peter said to Simon Magus, though baptised, Thou and thy money perish together:
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I say to thee, though a professor, if a profaner, in sinnes committed (in such duties omitted) as formerly prescribed, Thou and thy praying, thy blessing, thy hearing, thy Sacramentall receiving, (deceiving,) and all thy professing, confessing, profaning, disioyned from the obedience of the Law, legall from the obedience of faith, Evangelicall; perish together.
I say to thee, though a professor, if a profaner, in Sins committed (in such duties omitted) as formerly prescribed, Thou and thy praying, thy blessing, thy hearing, thy Sacramental receiving, (deceiving,) and all thy professing, confessing, profaning, disjoined from the Obedience of the Law, Legal from the Obedience of faith, Evangelical; perish together.
A •rotestant was once in Popish crueltie, unjustly burnt with a Bible about his necke: but thou maist in Gods justice justly burne in hell with Bible in thy mouth,
A •rotestant was once in Popish cruelty, unjustly burned with a bible about his neck: but thou Mayest in God's Justice justly burn in hell with bible in thy Mouth,
as they give their Superiors an absolute negative by their words or practise, that they will not doe such and such duties injoyned, morall, matrimoniall, naturall, Theologicall,
as they give their Superiors an absolute negative by their words or practice, that they will not do such and such duties enjoined, moral, matrimonial, natural, Theological,
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What they doe, is haled and extorted from them, as almes from an Vsurer, prece, & precarie. they are either as Haukes, lured to it by faire words, and promises;
What they do, is haled and extorted from them, as alms from an Usurer, prece, & precarie. they Are either as Hawks, lured to it by fair words, and promises;
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as the Elephantes, to draw great burthens, by the praises or flatteries of their keepers; like Wind-mils, grinding nothing, nor once wheeling about, without the winde of applavses:
as the Elephants, to draw great burdens, by the praises or flatteries of their keepers; like Windmills, grinding nothing, nor once wheeling about, without the wind of applavses:
Hence it is, that we see manie wives as stuborn against their husbands as Oakes, in stead of drawing in the same yoake, (as when an Israelite, and a Cananite (chiefly) match together) like two Sparrowes I have seene tied at the two ends of a packe-threed;
Hence it is, that we see many wives as stubborn against their Husbands as Oaks, in stead of drawing in the same yoke, (as when an Israelite, and a Canaanite (chiefly) match together) like two Sparrows I have seen tied At the two ends of a packthread;
or if Lots wife, post varios casus, after much parlee and pleading the case, bee at last haled out of Sodom, to a saving Zoar, yet it's neither with heart, nor good will:
or if Lots wife, post varios casus, After much parlee and pleading the case, be At last haled out of Sodom, to a Saving Zoar, yet it's neither with heart, nor good will:
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walking and jetting up and downe, as Iacke-gentleman, or as Masterless hounds, meere Individuum vagums, without any calling, wandring Planets, spending and mispending their monyes and meanes as the Gospels prodigall, without anie hoe, here, or there:
walking and jetting up and down, as Iacke-gentleman, or as Masterless hounds, mere Individuum vagums, without any calling, wandering Planets, spending and misspending their moneys and means as the Gospels prodigal, without any hoe, Here, or there:
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like Miphibosheth his servant, (more lame in his love and obedience, then his master was on his legs) stayes so long in fetching his Masters Mule, till the tyde was past, the opportunitie lost of meeting David, to his no small prejudice, by the scycophantizing of Ziba. Most servants being so carelesse, negligent, sluggish,
like Mephibosheth his servant, (more lame in his love and Obedience, then his master was on his legs) stays so long in fetching his Masters Mule, till the tIED was passed, the opportunity lost of meeting David, to his not small prejudice, by the scycophantizing of Ziba. Most Servants being so careless, negligent, sluggish,
as to breake down Altars, pull downe Images, consecrate their hands to the Lord, as Moses commanded the Levites in his time, executing Idolaters (as Elias, and Iehu commanded the suppressing of the Priests of Baal, and Iehoida the slaughter of that usurping Athalia, ) or injoyned,
as to break down Altars, pull down Images, consecrate their hands to the Lord, as Moses commanded the Levites in his time, executing Idolaters (as Elias, and Iehu commanded the suppressing of the Priests of Baal, and Jehoida the slaughter of that usurping Athalia,) or enjoined,
they prevaile as much with their injunctions, mulcts, impositions, (yea in some measure, in former times, compulsions) as Lot prevailed with his sonnes inlaw, to leave Sodom, or Ieremie with the Iewes, to submit themselves to the King of Babell. Nay, what ever the Magistrates prescribe,
they prevail as much with their injunctions, mulcts, impositions, (yea in Some measure, in former times, compulsions) as Lot prevailed with his Sons inlaw, to leave Sodom, or Ieremie with the Iewes, to submit themselves to the King of Babel. Nay, what ever the Magistrates prescribe,
and to keepe a spirituall Passeover to the true God: wee reape the same harvest from this seede, which Paul and these Poast-men reaped; scorne, contempts, scoffes, and derisions.
and to keep a spiritual Passover to the true God: we reap the same harvest from this seed, which Paul and these Poast-men reaped; scorn, contempts, scoffs, and derisions.
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So againe, lawes being established against this biting usurie, against profaning of the Sabaoth, excessiue pride in apparell, ingrossing of Corne, against thefts, robberies, rapes,
So again, laws being established against this biting Usury, against profaning of the Sabaoth, excessive pride in apparel, engrossing of Corn, against thefts, robberies, rapes,
I might here also expostulate, how farre differing from this people are these, which are not onely refractorie in things spirituall, to Christian Princes, having in verie truth no King,
I might Here also expostulate, how Far differing from this people Are these, which Are not only refractory in things spiritual, to Christian Princes, having in very truth no King,
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with other blasphemies: (as the Iewes said when Christ should have beene received their Messias, Wee have no King but Cesar ) but are stearne and stuborne also,
with other Blasphemies: (as the Iewes said when christ should have been received their Messias, we have no King but Cesar) but Are stern and stuborne also,
if not rebellious in denying subjection in things temporall, as namely, Taxes, Subsidies, Tenthes, or the like: (which even the whole world in a manner gave to Augustus ) About the exactings, and collections of which;
if not rebellious in denying subjection in things temporal, as namely, Taxes, Subsidies, Tenthes, or the like: (which even the Whole world in a manner gave to Augustus) About the exactings, and collections of which;
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by some factious ring-leading fire-brands, it's wondrous to observe in histories, what mutterings, murmurings, mutinies, rebellions, factious insurrections have beene in manie Christian kingdomes;
by Some factious ring-leading firebrands, it's wondrous to observe in histories, what mutterings, murmurings, mutinies, rebellions, factious insurrections have been in many Christian kingdoms;
as happened to Adoram, the gatherer of Roboams tributes, whom all Israel stoned with stones, 1. Kings, 12. vers. 18. SECTIO. V. Expostulation with our refractorie, and rebellious times;
as happened to Adoram, the gatherer of Roboams Tributes, whom all Israel stoned with stones, 1. Kings, 12. vers. 18. SECTION. V. Expostulation with our refractory, and rebellious times;
as well as to the Magistracie? David as a Prince, as a Prophet, prescribes, perswades here the people to blesse God; they blesse him: to sacrifice; they sacrifice, Rammes, and Lambes: to rejoyce before the Lord;
as well as to the Magistracy? David as a Prince, as a Prophet, prescribes, persuades Here the people to bless God; they bless him: to sacrifice; they sacrifice, Rams, and Lambs: to rejoice before the Lord;
that we speake (as Orpheus sung) to stockes, and blockes? that we crie (as Diogenes begd) to meere images of men, without spirituall motion? that wee doe surdo canere, sing to deafe men, put meate in the mouthes of dead men, wash blacka-moo•es, spend our breath in vaine, sowing amongst stones and thornes, beating the ayre, plowing (as that Vlysses ) the sands, casting our seede into bogges and quag-mires;
that we speak (as Orpheus sung) to stocks, and blocks? that we cry (as Diogenes begged) to mere Images of men, without spiritual motion? that we do Deaf Canere, sing to deaf men, put meat in the mouths of dead men, wash blacka-moo•es, spend our breath in vain, sowing among stones and thorns, beating the air, plowing (as that Ulysses) the sands, casting our seed into bogs and quagmires;
yea dispersing our lost labours, into the winde, and reaping the whirle-winde, verba periunt cum sonitu, our words (eccho-like) perishing with the winde;
yea dispersing our lost labours, into the wind, and reaping the whirlwind, verba periunt cum sonitu, our words (echo-like) perishing with the wind;
Convince their conscience wee may, as Christ oft convinced the Scribes and Pharisees, Paul the false Apostles, Augustine the Manichees & Pelagians, Beza some learned Papists in his disputes before the Cardinall of Loraine:
Convince their conscience we may, as christ oft convinced the Scribes and Pharisees, Paul the false Apostles, Augustine the manichees & Pelagians, Beza Some learned Papists in his disputes before the Cardinal of Lorraine:
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to leave their brutish and beastly drinkings, their Germaine quaffes, their drunken, unhealthfull healths, their good, bad fellowship, their Goatish, Swinish lusts, their Lionly oppressions, their Fox-like frauds, their grinding extortions, biting usuries, shiftings, sharkings, colloguings, cousenings, cony-catchings, mony-catchings, chiefly their vain, profane, divellish, damnable swearings, forswearings (wch they may aswel spare,
to leave their brutish and beastly drinkings, their Germane quaffs, their drunken, unhealthful healths, their good, bad fellowship, their Goatish, Swinish Lustiest, their Lionly oppressions, their Foxlike frauds, their grinding extortions, biting Usuries, shiftings, sharkings, colloguings, cozenings, cony-catchings, mony-catchings, chiefly their vain, profane, devilish, damnable swearings, forswearings (which they may aswell spare,
as the dirt or parings from their nayles, the smoake from their Chimneyes, as inexcusable) affording (what other lusts promisse, Laban - like, without performance) neither profit, nor pleasure:
as the dirt or parings from their nails, the smoke from their chimneys, as inexcusable) affording (what other Lustiest promise, Laban - like, without performance) neither profit, nor pleasure:
with mortification of all other sinnes, as prejudiciall to their soules, as Ratsbaine in their meate, poyson to their stomackes, a dagger or a dart, transfixt to their heart;
with mortification of all other Sins, as prejudicial to their Souls, as Ratsbaine in their meat, poison to their stomachs, a dagger or a dart, transfixed to their heart;
setting the best edge wee can, upon their affections (by all the preaching rules of Ecclesiasticall Rethoricke, prescribed by the learned) in our exhortations, to Morall or Theologicall vertues, or dehortations from vice.
setting the best edge we can, upon their affections (by all the preaching rules of Ecclesiastical Rhetoric, prescribed by the learned) in our exhortations, to Moral or Theological Virtues, or dehortations from vice.
this spirituall Manna dwining away, as some children that have inward diseases, even whilst they seeme hungeringly and affectingly to sucke the milke of the Word, from the dugs of the two Testaments;
this spiritual Manna dwining away, as Some children that have inward diseases, even while they seem hungeringly and affectingly to suck the milk of the Word, from the dugs of the two Testaments;
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as the carnall Israelits, with their lusted Quailes, even in eating fild the graves of lust Insomuch, that when I reade what authors have writt of monsters, some with their great huge feete, great heads, great eyes, great eares, great teeth, great lips, great tongues;
as the carnal Israelites, with their lusted Quails, even in eating filled the graves of lust Insomuch, that when I read what Authors have writ of monsters, Some with their great huge feet, great Heads, great eyes, great ears, great teeth, great lips, great tongues;
and myres of pollutions, as little Gooselings, & Ducklings, in their boggy ponds. We in the Church give them Antidots, Mithridates, Preservatives, & Curatives against sinne;
and myres of pollutions, as little Gooselings, & Ducklings, in their boggy ponds. We in the Church give them Antidotes, Mithridates, Preservatives, & Curatives against sin;
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they are shorter lived then Pigmeyes, yea, then Ephemerons. Thus what we weave, the spiritual enemies chiefly our corruptions, Penelope - like, unweave againe.
they Are shorter lived then Pigmeyes, yea, then Ephemerons. Thus what we weave, the spiritual enemies chiefly our corruptions, Penelope - like, unweave again.
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Oh my bretheren, what mould be our hearts of? of what mettall be wee made? how are we hewen out of Caucasus? what flintie hearts have wee? what Pumice eyes? When I compare the docibilitie, the tractablenesse of this and other people, with our Lyon-like steamnesse, our Adamantine obduracie;
O my brethren, what mould be our hearts of? of what mettle be we made? how Are we hewn out of Caucasus? what flinty hearts have we? what Pumice eyes? When I compare the docibility, the tractableness of this and other people, with our Lion-like steamnesse, our Adamantine obduracy;
mee thinkes, I compare againe, not worthies, with worthies, as in Davids time; (as Plutarch the Greekes with the Romaines) but worthies with wretches, with wicked ones:
me thinks, I compare again, not worthies, with worthies, as in Davids time; (as Plutarch the Greeks with the Romans) but worthies with wretches, with wicked ones:
I seeme to poyze, & paralell againe Venus with Vulcan, Achilles with Clineas, Vlysses with Thirsites: yea Saints with Sinners, Devoute Proselites, with Incarnate Devils.
I seem to poize, & parallel again Venus with Megalo, Achilles with Clineas, Ulysses with Thersites: yea Saints with Sinners, Devout Proselytes, with Incarnate Devils.
withall, how froward and backward wee; blockish, in not knowing, like the Horse and Mule; more beastly, in not acknowledging, with the Oxe and Asse, our owne Master, our Maker:
withal, how froward and backward we; blockish, in not knowing, like the Horse and Mule; more beastly, in not acknowledging, with the Ox and Ass, our own Master, our Maker:
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when I reade and ponder Abraham sacrifizing his owne, his one, his onely childe, loving beloved Isaac, the sonne of blessing, the blessed seed, typicall Christ, even with once bidding;
when I read and ponder Abraham sacrificing his own, his one, his only child, loving Beloved Isaac, the son of blessing, the blessed seed, typical christ, even with once bidding;
we prepare no Arke, no spirituall Temple, no Tabernacles fit, no upper roume for Christs Passeover no chamber of presence for the great King, no inner closet of the heart, for Gods spirit to inhabite;
we prepare no Ark, no spiritual Temple, no Tabernacles fit, no upper room for Christ Passover no chamber of presence for the great King, no inner closet of the heart, for God's Spirit to inhabit;
after manie words, manie woings, pulsations, sollicitations, pollicitations, and promises unto us, upon his entrance. How readily Samuel answers the call of God, once perceived:
After many words, many wooings, pulsations, solicitations, pollicitations, and promises unto us, upon his Entrance. How readily Samuel answers the call of God, once perceived:
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as Lot or his wife to leave Sodome, Israel his Egyptian Onions, yea as the Mole to forsake the earth, the fish the waters, the childe his dugge, the foole his bable,
as Lot or his wife to leave Sodom, Israel his Egyptian Onions, yea as the Mole to forsake the earth, the Fish the waters, the child his dug, the fool his babble,
How soone Philip won Nathanael to know Christ the true Messias: how that Samaritan woman, upon once conference with Christ, perceives him, and receives him her Saviour:
How soon Philip wone Nathanael to know christ the true Messias: how that Samaritan woman, upon once conference with christ, perceives him, and receives him her Saviour:
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as heavenly Queristers, in my text are ringing and singing the prayses of God, upon the first begun straines of David their Precentor. Comparing all these with our secure,
as heavenly Queristers, in my text Are ringing and singing the praises of God, upon the First begun strains of David their Precentor. Comparing all these with our secure,
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not to be turned from our vaine courses, discourses, more then the Seas out of their channell, by many (by any) motives ▪ our hearts so crustie, so brawny;
not to be turned from our vain courses, discourses, more then the Seas out of their channel, by many (by any) motives ▪ our hearts so crusty, so brawny;
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and service, submission, and subjection, and all the tributary duties of invocation, humiliation, gratulation, &c. to his maker, Lord, protector, preserver, and redeemer.
and service, submission, and subjection, and all the tributary duties of invocation, humiliation, gratulation, etc. to his maker, Lord, protector, preserver, and redeemer.
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be content to be dieted, to abstaine from what we love, as from Wine, in the Goute, Milke, in a Feaver, Eeles, Porke goose, &c. such stirring meates, in case of a greene wound,
be content to be dieted, to abstain from what we love, as from Wine, in the Gout, Milk, in a Fever, Eeles, Pork goose, etc. such stirring Meats, in case of a green wound,
I say pondering these, (and laying all these preceding paralels in one ballance) with the present condition of manie millions, that carelesse of their soules, (as Esther once of her life,
I say pondering these, (and laying all these preceding parallels in one balance) with the present condition of many millions, that careless of their Souls, (as Esther once of her life,
I say in the serious meditation, and consideration of these premisses, I cannot but lament the sinners follie, mans native & naturall stupiditie, inconsideration & miserie, our English Irish sensualitie, securitie, impietie, impenitencie;
I say in the serious meditation, and consideration of these premises, I cannot but lament the Sinners folly, men native & natural stupidity, inconsideration & misery, our English Irish sensuality, security, impiety, impenitency;
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as the Peeres and people, after the prescript and patterne of their Prince here performed. SECTIO VII. The universalitie of Israels gratitude, with our universall ungracious ingratitude; paralelled, and compared.
as the Peers and people, After the prescript and pattern of their Prince Here performed. SECTION VII. The universality of Israel's gratitude, with our universal ungracious ingratitude; paralleled, and compared.
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there being no word, letter, syllable, or hebrew pricke superfluous, or unsignificant in the language of Canaan: (as in Tully, Demosthenes, Eschins, Hortensius, and other following Orators humane) as the learned in the Originall tongues have observed,
there being no word, Letter, syllable, or hebrew prick superfluous, or unsignificant in the language of Canaan: (as in Tully, Demosthenes, Eschins, Hortensius, and other following Orators humane) as the learned in the Original tongues have observed,
and from thence argued, the infallible veritie & excellencie of the Scriptures, above all humane authors as aqua vitae, and distillatorie waters above conduit waters.
and from thence argued, the infallible verity & excellency of the Scriptures, above all humane Authors as aqua vitae, and distillatorie waters above conduit waters.
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and square and round, and sitting, and kneeling, with such ceremonies, so hotly controverted by the tongues and pennes of so many zealists, on both sides, pro & contra, in our Churches, Pulpits, Houses and private (as sometimes publicke) Tables;
and square and round, and sitting, and kneeling, with such ceremonies, so hotly controverted by the tongues and pens of so many zealists, on both sides, Pro & contra, in our Churches, Pulpits, Houses and private (as sometime public) Tables;
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but one Soule in man, one Phoenix in the world, &c. so that wee would as one, in one minde, by one rule, worship this God in Spirit, in truth, in unitie, in uniformitie of judgement and affections!
but one Soul in man, one Phoenix in the world, etc. so that we would as one, in one mind, by one Rule, worship this God in Spirit, in truth, in unity, in uniformity of judgement and affections!
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And surely this harmonie I desire to see, to heare, as earnestly as Augustine desired in his time a Timothy, or Paul againe in the Pulpit to effect with best mentall musicke.
And surely this harmony I desire to see, to hear, as earnestly as Augustine desired in his time a Timothy, or Paul again in the Pulpit to Effect with best mental music.
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and Moses his name blotted out of the booke of life, for the zeale of Israel, I wish even my mummiamized earth and dead ashes might quench at last these unnaturall flames and fires in our English Church about these adiaphora, these indifferent things,
and Moses his name blotted out of the book of life, for the zeal of Israel, I wish even my mummiamized earth and dead Ashes might quench At last these unnatural flames and fires in our English Church about these Adiaphora, these indifferent things,
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as they are call'd, that like Aetna & that Vetruvius, the f•ogges & smoaks of scandals & offences, might no more breake out, to the choaking & smothering of the unsetled, ignorant & unstable.
as they Are called, that like Aetna & that Vitruvius, the f•ogges & smokes of scandals & offences, might no more break out, to the choking & smothering of the unsettled, ignorant & unstable.
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But, as was the meditation once of another, I feare as the Pellican in love to her young (about whose nest the Indian shepheards make fires) thinking to quench the flames, doth but scorch her owne wings by which shee is taken:
But, as was the meditation once of Another, I Fear as the Pelican in love to her young (about whose nest the Indian shepherds make fires) thinking to quench the flames, does but scorch her own wings by which she is taken:
so in too much intermedling, by the scorching tongues of censure, I prejudice my selfe, without profiting the publike cause. Therfore stearing from these rockes.
so in too much intermeddling, by the scorching tongues of censure, I prejudice my self, without profiting the public cause. Therefore steering from these Rocks.
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I desire to reflect upon this meditation, That all are here well affected to God, & the King, all thankefull, for mercies, all worshippers, all sacrificers.
I desire to reflect upon this meditation, That all Are Here well affected to God, & the King, all thankful, for Mercies, all worshippers, all sacrificers.
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There was not one notified specified Cham in the Arke, not one Iudas amongst these docibles, (if not Disciples) not one at this feast, without the wedding garment, not a Tobiah and Sanballat that counterfeited their helpe to the Temples building, not a Sheba, not an Achitophell, not a Popish Kerne, not a rebellious spirit amongst them all, not a Corab, or a Dathan in this goodly (we may hope godly) Congregation, despising governement, resisting authority, not a tongue wagges as in former times;
There was not one notified specified Cham in the Ark, not one Iudas among these docibles, (if not Disciples) not one At this feast, without the wedding garment, not a Tobiah and Sanballat that counterfeited their help to the Temples building, not a Sheba, not an Achitophel, not a Popish Kerne, not a rebellious Spirit among them all, not a Corab, or a Dathan in this goodly (we may hope godly) Congregation, despising government, resisting Authority, not a tongue wags as in former times;
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as the noyse of so manie Cornets, so many Cymbals, and loud Cymbals, with united spirits (as Organs and instruments of Gods glory rightly tuned) resonate,
as the noise of so many Cornets, so many Cymbals, and loud Cymbals, with united spirits (as Organs and Instruments of God's glory rightly tuned) resonate,
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with one unanimous concord & consent rightly tuned in the best key, by the finger of the spirit, with holy hearts (rather thē musicall Harps) singing,
with one unanimous concord & consent rightly tuned in the best key, by the finger of the Spirit, with holy hearts (rather them musical Harps) singing,
as once the Angels and the Bethelem Shepheards, Moses & Miriam, Augustine & Ambrose, David here and his people, their holy hymnes, gratulatorie prayses, Iö Paeans, (as our plantations this day) to the glory of the God of glorie, the giver of all grace.
as once the Angels and the bethlehem Shepherds, Moses & Miriam, Augustine & Ambrose, David Here and his people, their holy Hymns, gratulatory praises, Iö Paeans, (as our plantations this day) to the glory of the God of glory, the giver of all grace.
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And sure, if ever I saw heaven upon earth, it is when a religious Pastor and a zealous people, are assembled together in Gods house upon the Lords Sabaoths (or a religious familie as a private or pettie Church) hearing, and preaching the word;
And sure, if ever I saw heaven upon earth, it is when a religious Pastor and a zealous people, Are assembled together in God's house upon the lords Sabbaths (or a religious family as a private or Petty Church) hearing, and preaching the word;
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here is Bethell, Gods owne house, the place is holy ground, God himselfe here is present, walking in the middest of the golden Candelstickes; (as he was with Sydrach, Mysaach, and Abelenago, singing in the Babylonian flames;
Here is Bethell, God's own house, the place is holy ground, God himself Here is present, walking in the midst of the golden Candlesticks; (as he was with Sidrach, Mysaach, and Abelenago, singing in the Babylonian flames;
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and with these joyfull Saints, Saunders, Gl•ver, and others, who rejoyced and triumphed in the middest of that Romish Babylonian flames, in which the Martyres were tortured in Queene Maryes dayes:) here Christ himselfe is present and president too,
and with these joyful Saints, Sanders, Gl•ver, and Others, who rejoiced and triumphed in the midst of that Romish Babylonian flames, in which the Martyrs were tortured in Queen Maryes days:) Here christ himself is present and president too,
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or whether celestiall and heavenly musicke in the Spheares, as Py•hagoras first imagined, and to which manie learned men since in all ages, have in some sense subscribed,
or whither celestial and heavenly music in the Spheres, as Py•hagoras First imagined, and to which many learned men since in all ages, have in Some sense subscribed,
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Here is the musicke of musickes, as Salomons Canticles are called, the song of songs, to which the Quier of heaven, joynes with the Chorus of Saints in earth.
Here is the music of musics, as Solomon's Canticles Are called, the song of songs, to which the Quire of heaven, joins with the Chorus of Saints in earth.
With this God himselfe is delighted, his spirit ravished, refreshed, more then ever Alexander, or any other was wrought upon, by modulations of anie earthly man.
With this God himself is delighted, his Spirit ravished, refreshed, more then ever Alexander, or any other was wrought upon, by modulations of any earthly man.
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it is when a carelesse Emperick of Soules, a doltish Sir Iohn-lack Latin a blinde Pholypheme, a profane Esau, one of Ieroboams priests, is placed over a people of Sodom: as a Wolfe over goats;
it is when a careless Empiric of Souls, a doltish Sir Iohn-lack Latin a blind Pholypheme, a profane Esau, one of Ieroboams Priests, is placed over a people of Sodom: as a Wolf over Goats;
whereupon Gods owne Saboths, which should be consecrated as glorious daies to the Lord, are perverted & profaned rather to the service of Bacchus, Priapus and Venus, as once the heathenish Floralia, & Bacchanalia, &c. that the Devill should so rule and raigne in the popish or profane parish, keepe such a rackett,
whereupon God's own Saboths, which should be consecrated as glorious days to the Lord, Are perverted & profaned rather to the service of Bacchus, Priapus and Venus, as once the Heathenish Floralia, & Bacchanalia, etc. that the devil should so Rule and Reign in the popish or profane parish, keep such a racket,
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they had beene counted and called Puritans, Precisians, every mothers sonne of them: many an Ismalite would have scoft them: manie a Micholl mockt them;
they had been counted and called Puritans, precisians, every mother's son of them: many an Ismalite would have scoffed them: many a Michael mocked them;
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and Trumpetting Gods prayse (and in his, their owne) perhaps they had not escaped the imputations, which Festus gave unto Paul, and Iehues consort Captaines to the annoynting Prophets, even of mad men.
and Trumpeting God's praise (and in his, their own) perhaps they had not escaped the imputations, which Festus gave unto Paul, and Jehus consort Captains to the anointing prophets, even of mad men.
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we are now in a cold palsie, frozen as Esops snake, yea, as Salamanders not to be heated, extinguishing all sparkes and fires that are put in us by good motions from God,
we Are now in a cold palsy, frozen as Esops snake, yea, as Salamanders not to be heated, extinguishing all sparks and fires that Are put in us by good motions from God,
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as Aspes, blaspheming the best of men, as the drunkards, that made songs of David: but even setting their mouthes against heaven, barking against the soveraigne Majestie of the Almightie,
as Asps, blaspheming the best of men, as the drunkards, that made songs of David: but even setting their mouths against heaven, barking against the sovereign Majesty of the Almighty,
yea nayles, feete, guts, yea all the parts of Christs humanitie, as though like Cannibals, they would eate his verie flesh againe (not as our Masse Priests & Papists in a blinde devotion,
yea nails, feet, guts, yea all the parts of Christ humanity, as though like Cannibals, they would eat his very Flesh again (not as our Mass Priests & Papists in a blind devotion,
and all publike meetings, from Nobles to Pages, from Knights to Plow-men, ther's not a man amongst Ten (to speake, which swearers doe not, within compasse) that makes conscience of an oath (chiefly of their faith & troath, which pawne they upon every triviall occasion) more then an Ape,
and all public meetings, from Nobles to Pages, from Knights to Plowmen, ther's not a man among Ten (to speak, which swearers do not, within compass) that makes conscience of an oath (chiefly of their faith & troath, which pawn they upon every trivial occasion) more then an Ape,
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as they say to cracke nuts? And as it holds in other places, so chiefly (as I see too experimentally in these our Plantations, in my observance) great men, Knights, Gentlemen, Yoemen, Husband-men, Servants, Serving-men, Prentices, Pages,
as they say to Crac nuts? And as it holds in other places, so chiefly (as I see too experimentally in these our Plantations, in my observance) great men, Knights, Gentlemen, Yeomen, Husbandmen, Servants, Servingmen, Prentices, Pages,
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yea Women and Children, Matrons and maydes, and old wives too (whose tongues wanting the garrison of Teeth, hang as loose as the rest) have no oftner the use but the abuse of their tongues in this needlesse, unpleasing, unprofitable sinne, chiefly when heated with wrath,
yea Women and Children, Matrons and maids, and old wives too (whose tongues wanting the garrison of Teeth, hang as lose as the rest) have no oftener the use but the abuse of their tongues in this needless, unpleasing, unprofitable sin, chiefly when heated with wrath,
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& words, or in the bickerings of contestations, how doe not onely great, but even base spirits, revenge themselves upon God himselfe? wreaking their Teene by oathes upon the Creator,
& words, or in the bickerings of contestations, how do not only great, but even base spirits, revenge themselves upon God himself? wreaking their Teen by Oaths upon the Creator,
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as if a spirited mastife, being whipt by another, should fly in the face of his master? as King Henryes foole, that being struck by any is said to stricke againe, ever his next fellowe,
as if a spirited mastiff, being whipped by Another, should fly in the face of his master? as King Henryes fool, that being struck by any is said to stricke again, ever his next fellow,
and you shall heare them, in their ordinarie talke, conference, commerce, working or walking together (besides what they act upō the Tribunall of their Ale-bench, in which these Serpents turne then Dragons) rapping, darting,
and you shall hear them, in their ordinary talk, conference, commerce, working or walking together (beside what they act upon the Tribunal of their Alebench, in which these Serpents turn then Dragons) rapping, darting,
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I pretermit the curses, execrations, imprecations of our people, blasphemings, dallyings, jestings with Scriptures and Sermons as with edge tooles, mutterings, murmurings against God,
I pretermit the curses, execrations, imprecations of our people, blasphemings, dallyings, jestings with Scriptures and Sermons as with edge tools, mutterings, murmurings against God,
as once rebelling Israel, gruntling as Swine, if but toucht with the least crosses, hissing like Snakes and Serpentes, in the least fire of afflictions:
as once rebelling Israel, gruntling as Swine, if but touched with the least Crosses, hissing like Snakes and Serpents, in the least fire of afflictions:
If I should presse the practise of this Prince, and people further, and lay ours to it, in an equall ballance comparing what they did with what wee doe not,
If I should press the practice of this Prince, and people further, and lay ours to it, in an equal balance comparing what they did with what we do not,
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They are all dutious, devout ▪ obsequious, thankfull, religious, at least in the outward man (for God onely knowes the heart and searcheth the Reines and knowes,
They Are all duteous, devout ▪ obsequious, thankful, religious, At least in the outward man (for God only knows the heart and Searches the Reins and knows,
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whether there were amongst this Congregation (as amongst ours) any guilded Posts, painted Sepulchers, Sodoms Apples, rott at the Core, hollow hearted Hypocrits.
whither there were among this Congregation (as among ours) any Guilded Posts, painted Sepulchers, Sodom's Apples, rot At the Core, hollow hearted Hypocrites.
they come not so neere heaven, as did sacrificing Cain, weeping Esau, the vowing Harlot, the carnall Israelite, prophesing Balaam, preaching Iudas, the praying Pharisee, the foolish Virgins, the fasting Iewes, the humbled Ahab, the Herodian hearer, the devoute Iewish women, the temporizing Hypocrite, and other retchlesse reprobates;
they come not so near heaven, as did sacrificing Cain, weeping Esau, the vowing Harlot, the carnal Israelite, prophesying balaam, preaching Iudas, the praying Pharisee, the foolish Virgins, the fasting Iewes, the humbled Ahab, the Herodian hearer, the devout Jewish women, the temporizing Hypocrite, and other retchless Reprobates;
I know God hath his elected ones in every place and people, chiefly where the meanes be planted (as where also they be unplanted or corrupted) I know God had his Lot in Sodom, his Noah amongst the worldlings, his Elias and seven thousand moe unseene amongst the Baalites, his Sydrach, Mesach, and Daniell in Babylon, his Ezekiell amongst Scorpions, his Abraham in Mesopotamia, his Davids in the very Tents of Kedar and Mesek, his Ioseph in the Court of Pharaoh, his Israel in Egypt,
I know God hath his elected ones in every place and people, chiefly where the means be planted (as where also they be unplanted or corrupted) I know God had his Lot in Sodom, his Noah among the worldlings, his Elias and seven thousand more unseen among the Baalites, his Sidrach, Mesach, and Daniell in Babylon, his Ezekiel among Scorpions, his Abraham in Mesopotamia, his Davids in the very Tents of Kedar and Meshech, his Ioseph in the Court of Pharaoh, his Israel in Egypt,
I know, as the Lord had a Philip in Bethaida, a Nathaniel in Cana, a Lazarus, a Martha, a Mary, even in that little Bethania, a Simeon, a Ioseph, a Zachary, a Ioseph of Arimathea, that looked for the Redemption and Consolation Israel,
I know, as the Lord had a Philip in Bethaida, a Nathaniel in Cana, a Lazarus, a Martha, a Marry, even in that little Bethany, a Simeon, a Ioseph, a Zachary, a Ioseph of Arimathea, that looked for the Redemption and Consolation Israel,
so in the profanest Places, Times, Cities, Townes, Parishes, yea sometimes Families, there be some that feare God, that keepe themselves free from the contagions of the times, hate the garment polluted by the flesh, save themselves in the midst of a sinfull generation, stand in the gappe,
so in the profanest Places, Times, Cities, Towns, Parishes, yea sometime Families, there be Some that Fear God, that keep themselves free from the contagions of the times, hate the garment polluted by the Flesh, save themselves in the midst of a sinful generation, stand in the gap,
yea, I say, even in the profanest housholdes there be sometimes some holy ones, sometimes a Ioseph in the house of Putiphar, a Iacob in the house of Laban, a religious young mayde in the house of Naaman the Syrian.
yea, I say, even in the profanest Households there be sometime Some holy ones, sometime a Ioseph in the house of Potiphar, a Iacob in the house of Laban, a religious young maid in the house of Naaman the Syrian.
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here one of a Tribe, and two of a Citie, as pearles amongst pibbles, compared with the multitude of blasphemous swearers, Goatish adulterers, Swinish drunkards, biting usurers, Theeves, profane Sabboth-breakers,
Here one of a Tribe, and two of a city, as Pearls among pebbles, compared with the multitude of blasphemous swearers, Goatish Adulterers, Swinish drunkards, biting usurers, Thieves, profane Sabbath breakers,
and others, given over, like Ahab and Iezabell, to commit all wickednesse with greedinesse. Alas, the true Nathaniels, compared with these Nabals, these sensuall, sinfull fooles, as God cals,
and Others, given over, like Ahab and Jezebel, to commit all wickedness with greediness. Alas, the true nathaniel's, compared with these Nabal's, these sensual, sinful Fools, as God calls,
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so manie are carried away to all sinfull courses, with the verie streame and torrent of the times that we may say (as we see) that all are not so much;
so many Are carried away to all sinful courses, with the very stream and torrent of the times that we may say (as we see) that all Are not so much;
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But as David complaines in the Psalmes, we may say our Congregations comment, That all are gone out of the way, all, for the generalitie, are corrupt and become abominable:
But as David complains in the Psalms, we may say our Congregations comment, That all Are gone out of the Way, all, for the generality, Are corrupt and become abominable:
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The people theirs, Innitiatorily, Propensly, Obsequiously, Vniversally, after their Prince his patterne, & jussion the severall points and passages have beene made ours, by application:
The people theirs, Innitiatorily, Propensly, Obsequiously, Universally, After their Prince his pattern, & jussion the several points and passages have been made ours, by application:
and like the Devill the father of it) hauing once gott deepe possession in the hearts of our Nation, is heard to be dispossessed, pleading manie yeares prescription;
and like the devil the father of it) having once got deep possession in the hearts of our nation, is herd to be dispossessed, pleading many Years prescription;
as Athalia with the Kings seed) putting to death everie grace, keeping out especially (as a Tyrant in an usurped Throne,) the true King, this Regall and Royall grace of gratitude:
as Athalia with the Kings seed) putting to death every grace, keeping out especially (as a Tyrant in an usurped Throne,) the true King, this Regal and Royal grace of gratitude:
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therefore for the suppressing of this Hell-bred Tyrant, and for the inthronozing this Tetrach, this Heaven-bred Monarch into his true seate, his legall Throne, the heart of man;
Therefore for the suppressing of this Hellbred Tyrant, and for the inthronozing this Tetrarch, this Heaven-bred Monarch into his true seat, his Legal Throne, the heart of man;
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as the Athenians at last, reduced their worthie Themistocles, and the Romanes their Tully, from their ostrocisme, &c. which that I may effect, as my heart desirously affects:
as the Athenians At last, reduced their worthy Themistocles, and the Romans their Tully, from their ostrocisme, etc. which that I may Effect, as my heart desirously affects:
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Let him take these physicall purgatives for the cleansing and purifying of his infected spirits, the killing of the humor and tumour of pride, (the originall of it,) together with some Iulupps,
Let him take these physical purgatives for the cleansing and purifying of his infected spirits, the killing of the humour and tumour of pride, (the original of it,) together with Some Iulupps,
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& Cordials to corroborate his heart against it, and to breed and increase in him this good spirit, this good vitall bloud of true gratitude, the fayre daughter, of a fruitefull mother true grace. CHAP. II. Motives to thankefulnesse.
& Cordials to corroborate his heart against it, and to breed and increase in him this good Spirit, this good vital blood of true gratitude, the fair daughter, of a fruitful mother true grace. CHAP. II Motives to thankfulness.
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unlesse by some that like stuborne Forts, and Castles, stand in opposition, or as Kearnes come out in rebellion, against the supreame and soveraigne Majestie of God himselfe, The King of Kings yea this must be payd in our owne persons, of high, low, rich, poore, learned and unlearned, Prince, Peere, Potentate, Duke, Marquesse, Earle, Baron, Knight, Gentleman, Yeomen, Husband-man, Labourer, Plebeian, Common-beggar;
unless by Some that like stuborne Forts, and Castles, stand in opposition, or as Kearnes come out in rebellion, against the supreme and sovereign Majesty of God himself, The King of Kings yea this must be paid in our own Persons, of high, low, rich, poor, learned and unlearned, Prince, Peer, Potentate, Duke, Marquess, Earl, Baron, Knight, Gentleman, Yeomen, Husbandman, Labourer, Plebeian, Common-beggar;
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if not Senatours, Magistrates and Patritians. Secondly the easinesse of this taske if neglected, and unperformed, admits no apologie, no plea, nor excuse:
if not Senators, Magistrates and Patricians. Secondly the easiness of this task if neglected, and unperformed, admits no apology, no plea, nor excuse:
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great Subsidies and Customes imposed, as appeares in our Chronicles, & all Histories, have occasioned mutterings, murmurings, mutinies, rebellions in the Subjects as perplexed Israel against perverse Robeam, and so in England about paying of Poll-money: and Peter pence.
great Subsidies and Customs imposed, as appears in our Chronicles, & all Histories, have occasioned mutterings, murmurings, mutinies, rebellions in the Subject's as perplexed Israel against perverse Robeam, and so in England about paying of Poll-money: and Peter pence.
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as injoyned What great inconvenience was it for Naaman the Syrian, to wash in Iordan? for the halt to wash in the Poole of Bethsaida? for the Leaper to goe shew himselfe to the Priest? for the poore widdow to throw a mite into the Treasurie? for a man to open his mouth,
as enjoined What great inconvenience was it for Naaman the Syrian, to wash in Iordan? for the halt to wash in the Pool of Bethsaida? for the Leaper to go show himself to the Priest? for the poor widow to throw a mite into the Treasury? for a man to open his Mouth,
and the doore of his lippes, or rather of the heart to God, (as the Marry-gold opens to the Sunne) and shewforth his prayses? if the Prophet had commanded thee some great thing, say the servants to that Syrian, thou oughtest to have done it:
and the door of his lips, or rather of the heart to God, (as the Marry-gold Opens to the Sun) and shewforth his praises? if the Prophet had commanded thee Some great thing, say the Servants to that Syrian, thou Ought too have done it:
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So if the Lord should command us, in requitall of all his mercies, to give to the poore, not onely halfe with Zacheus, but (as he tryed that young Iustitiarie in the Gospell) even all our goods:
So if the Lord should command us, in requital of all his Mercies, to give to the poor, not only half with Zacchaeus, but (as he tried that young Justiciary in the Gospel) even all our goods:
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as was once the case of Moses, and of Paul himselfe, to vindicate and redeeme the glorie of God, to which every creature, in heaven and earth must be subordinate:
as was once the case of Moses, and of Paul himself, to vindicate and Redeem the glory of God, to which every creature, in heaven and earth must be subordinate:
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Yea pleasant and comely: Psal. 147.1 Now how can wee be wanting to this Eucharisticall, spirituall dutie, that hath in it all the requisites of the Pagans morall good, being honest, pleasant, profitable,
Yea pleasant and comely: Psalm 147.1 Now how can we be wanting to this Eucharistical, spiritual duty, that hath in it all the requisites of the Pagans moral good, being honest, pleasant, profitable,
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unlesse we will be a wanting to Gods glorie and our owne goods? 1. had God commanded us onely to sacrifice our eyes, blinde Bartimeus and such as had beene borne blinde, (as he in the 9. of Iohn ) could not have offered this sacrifice. 2. or onely our eares and tongues:
unless we will be a wanting to God's glory and our own goods? 1. had God commanded us only to sacrifice our eyes, blind Bartimaeus and such as had been born blind, (as he in the 9. of John) could not have offered this sacrifice. 2. or only our ears and tongues:
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the deafe, and the dumbe had beene excluded his service: 3. or our wealth and full bagges, the poore had beene to seeke for his sacrifice (as that poore Persian for his gift,
the deaf, and the dumb had been excluded his service: 3. or our wealth and full bags, the poor had been to seek for his sacrifice (as that poor Persian for his gift,
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but onely a cordiall and a gratefull heart, actively, passively, constantly, conscionably, universally obedient to God, (the verie life and soule of all gratitude) since Christ the princely Eagle ascended, (as it is writ of naturall Eagles) chiefly delights to pray upon the heart;
but only a cordial and a grateful heart, actively, passively, constantly, Conscionably, universally obedient to God, (the very life and soul of all gratitude) since christ the princely Eagl ascended, (as it is writ of natural Eagles) chiefly delights to pray upon the heart;
FOvrthly, let us consider the blessings and good things which gratitude brings or continues, with the inconveniences and subsequent prejudices of ingratitude,
Fourthly, let us Consider the blessings and good things which gratitude brings or continues, with the inconveniences and subsequent prejudices of ingratitude,
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as he did on Salomon: 1. Kings 3. v 6.7 8. (even as a man that hath but a glimpse and sparke of that justice & mercie, which are attributs essentiall in God, wonderously approves and applaudes a thankefull person where ever he meets with such,
as he did on Solomon: 1. Kings 3. v 6.7 8. (even as a man that hath but a glimpse and spark of that Justice & mercy, which Are attributes essential in God, wondrously approves and applauds a thankful person where ever he meets with such,
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as a black Swan, or white Crow, in any condition) whereas againe God sharpely and severely taxeth & redargueth, not only the ingratitude of the Iewess, of Iezabell, of Laodicea,
as a black Swan, or white Crow, in any condition) whereas again God sharply and severely Taxes & redargue, not only the ingratitude of the Jewess, of Jezebel, of Laodicea,
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and sycophantizing treacherous Ziba with Mephib•seth; a friend with his great friend, as Davids treacherous companions were deservedly in disgrace with David. If we would live in Rome,
and sycophantizing treacherous Ziba with Mephib•seth; a friend with his great friend, as Davids treacherous Sodales were deservedly in disgrace with David. If we would live in Room,
as the Proverbe is, and contest and contend with the Pope (if that impostor may be named in that line, where God is named) then let us continue still (as we doe) in our obstinate rebellion and viperous ingratitude.
as the Proverb is, and contest and contend with the Pope (if that impostor may be nam in that line, where God is nam) then let us continue still (as we do) in our obstinate rebellion and viperous ingratitude.
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Secondly, let us consider and lay to heart, that gratitude and thankefulnesse, is the verie meanes to perpetuate and continue mercies, of what nature soever in anie measure received;
Secondly, let us Consider and lay to heart, that gratitude and thankfulness, is the very means to perpetuate and continue Mercies, of what nature soever in any measure received;
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God being the God, not onely of Abraham, but of his seede Isaac and Iacob; oft in mercie, remembring distressed Israel, the off-spring of that Patriarchall roote,
God being the God, not only of Abraham, but of his seed Isaac and Iacob; oft in mercy, remembering distressed Israel, the offspring of that Patriarchal root,
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as indeed to speake my thoughts & opinion freely, if not judgement, if without touching or prying into the Arke, entring into Gods secrets intruding to be of his privie Counsell, from which rockes I steare;
as indeed to speak my thoughts & opinion freely, if not judgement, if without touching or prying into the Ark, entering into God's secrets intruding to be of his privy Counsel, from which Rocks I steer;
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we may make any scrutiny or search into the reasons of Gods progresse and proceedings with a nation, the Lord being holy in all his wayes and righteous in all his workes;
we may make any scrutiny or search into the Reasons of God's progress and proceedings with a Nation, the Lord being holy in all his ways and righteous in all his works;
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as the reshining once againe according to that zealous Latimers (our English Luthers prayers) of the Gospell, breaking as the Sunne out of that darke Popish cloud, of conglomerated English bloud;
as the reshining once again according to that zealous Latimers (our English Luthers Prayers) of the Gospel, breaking as the Sun out of that dark Popish cloud, of conglomerated English blood;
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the reduction of our Illustrious Prince amongst us, better beloved of us then Mustapha, amongst his Ottomans; with as much joy rewelcomed as Israels returne from Chaldea,
the reduction of our Illustrious Prince among us, better Beloved of us then Mustapha, among his Ottomans; with as much joy rewelcomed as Israel's return from Chaldea,
the Lords owne immediate hand, (for as tryall hath experimented, it cannot be fathered as the powder plott should have beene upon any Puritane as they impurely call them, no Sampson, no Protestant Nazarite, their pestilent pollicies may perhaps give out having eyther hand in,
the lords own immediate hand, (for as trial hath experimented, it cannot be fathered as the powder plot should have been upon any Puritan as they impurely call them, no Sampson, no Protestant Nazarite, their pestilent policies may perhaps give out having either hand in,
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or heart to this tragedie:) But I say Gods owne hand which shot from heaven against Iulian, fought from heaven against Amaleck and Iabin, cast a thunderbolt from heaven against that Arrian Anastasius, threw the chamber called Ierusalem upon the head of that Nicromancer Silvester the second, drowned Pharaoh in the Sea, smit proud Herod with wormes, devoured Hatto of Mentz with Rats, that hand which oft as a shiriffe apprehends,
or heart to this tragedy:) But I say God's own hand which shot from heaven against Iulian, fought from heaven against Amalek and Iabin, cast a thunderbolt from heaven against that Arrian Anastasius, threw the chamber called Ierusalem upon the head of that Nicromancer Silvester the second, drowned Pharaoh in the Sea, smit proud Herod with worms, devoured Hatto of Mainz with Rats, that hand which oft as a sheriff apprehends,
as on the blinded Sodomites, presumptious Nabuchadnezzer, the Gospels carnalist, that hand pulling down Dagons house upon the head of these Philistines, these Dagonites, in the very midst of their Idolatrous sacrifices, by a visible sermon,
as on the blinded Sodomites, presumptuous Nebuchadnezzar, the Gospels Carnalist, that hand pulling down Dagons house upon the head of these philistines, these Dagonites, in the very midst of their Idolatrous Sacrifices, by a visible sermon,
I say in all probabilitie, leaving Gods secret justice, or mercie wee are in a great part to attribute, the continuation and succession of these mercies, to our English Israel,
I say in all probability, leaving God's secret Justice, or mercy we Are in a great part to attribute, the continuation and succession of these Mercies, to our English Israel,
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so more specially and particularly to the gracious humiliations, fasts and teares of the faithfull of the land, in our distresses and dangers and feares in the absence of our Prince,
so more specially and particularly to the gracious humiliations, fasts and tears of the faithful of the land, in our Distresses and dangers and fears in the absence of our Prince,
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and the privitive evils that have beene kept from us, both the one, and the other are to be ascribed more to the prayers and thankesgivings of the upright in the land,
and the privitive evils that have been kept from us, both the one, and the other Are to be ascribed more to the Prayers and thanksgivings of the upright in the land,
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for as God blesseth even private families, for the cause of some one, as the house of Laban for Iacobs cause, the house of Putiphar, the Iaylers, prison,
for as God Blesses even private families, for the cause of Some one, as the house of Laban for Iacobs cause, the house of Potiphar, the Jailers, prison,
for Pauls cause, how much more doth the Lord powre both precious mercies, & reprive a land from deserved plagues, depending judgements for the cause of manie Noahs, Davids, and Daniels that are upright in the land, who upon all occasions, are both humbled for judgements,
for Paul's cause, how much more does the Lord pour both precious Mercies, & reprieve a land from deserved plagues, depending Judgments for the cause of many Noahs, Davids, and Daniel's that Are upright in the land, who upon all occasions, Are both humbled for Judgments,
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& thankfull for mercies, herein God imitating man, who is willing ever to doe most good where hee findes the recipient parties most thankefull, casting like the husband-man ever his seede most willingly, in that ground which hath recompenced his former laboures and paines in former yeares, with the most gratefull interest:
& thankful for Mercies, herein God imitating man, who is willing ever to do most good where he finds the recipient parties most thankful, casting like the husbandman ever his seed most willingly, in that ground which hath recompensed his former labours and pains in former Years, with the most grateful Interest:
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as indeede why did Iehouah accumulate so manie mercies upon David, one after another, as one beame of the Sunne reflecting after another, making his cup to overflow, his lott to fall in a fayre ground, giving him a goodly heritage, Crowning him with long life, spreading his Table, leading him still into the greene pastures,
as indeed why did Jehovah accumulate so many Mercies upon David, one After Another, as one beam of the Sun reflecting After Another, making his cup to overflow, his lot to fallen in a fair ground, giving him a goodly heritage, Crowning him with long life, spreading his Table, leading him still into the green pastures,
therefore God inlargeth his Territories, and plants him in Ierusalem (as Gods high Stewart now among us) being found faithfull in governing the younger Scotland, espoused him at last to the elder sister England;
Therefore God enlargeth his Territories, and plants him in Ierusalem (as God's high Stewart now among us) being found faithful in governing the younger Scotland, espoused him At last to the elder sister England;
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as Iacob after his faithfull service prudence and patience, at last injoyed (joyed in) his fairest Rachell; as that good servant in the Gospell, that was faithfull in a few Tallents, was made ruler over many Cities:
as Iacob After his faithful service prudence and patience, At last enjoyed (joyed in) his Fairest Rachel; as that good servant in the Gospel, that was faithful in a few Talents, was made ruler over many Cities:
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thus Ioseph also delivered out of a pitt by Ruben, no doubt being thankefull for that, God delivered him out of a deepe ditch, a more dangerous pit (the traynes of a whorish Mistresse) the prison of an ungratefull Master:
thus Ioseph also Delivered out of a pit by Reuben, no doubt being thankful for that, God Delivered him out of a deep ditch, a more dangerous pit (the trains of a whorish Mistress) the prison of an ungrateful Master:
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So Moses being thankefull, for his deliverance from Pharaoh and the pursuing Aegyptian host, God after takes his part against Amalek, against Moab, & vindicates his cause against his sister Miriam, aeiuulating Aron, being ever readie at all essayes,
So Moses being thankful, for his deliverance from Pharaoh and the pursuing Egyptian host, God After Takes his part against Amalek, against Moab, & vindicates his cause against his sister Miriam, aeiuulating Aron, being ever ready At all essays,
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Thirdly thankesgiving sanctifies unto us every blessing, yea every creature, every action, every calling, yea what ever wee set our hands too, our meates, our drinkes, our exercise, recreations, studies, mariages, journeyes, rests, primacies, companies, yea what not:
Thirdly thanksgiving Sanctifies unto us every blessing, yea every creature, every actium, every calling, yea what ever we Set our hands too, our Meats, our drinks, our exercise, recreations, studies, marriages, journeys, rests, Primacies, companies, yea what not:
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And indeede, as this is a true rule in the aggravation of anie sinne, that the more unnaturall that anie sinne is, the more odious, horrible, and unmeasurable sinfull, it is;
And indeed, as this is a true Rule in the aggravation of any sin, that the more unnatural that any sin is, the more odious, horrible, and unmeasurable sinful, it is;
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as fratricide and brother butchering (such as Cains against Abell, Absalons against Ammon, Alphonsus his brother Diazius, is worse then homicide or man-killing;
as fratricide and brother butchering (such as Cains against Abel, Absalons against Ammon, Alphonsus his brother Diaz, is Worse then homicide or man-killing;
as incest such as Rubens with his mother in law, Ammons with his sister Thamar, and that of the incestuous Corinthian is worse then adulterie or simple fornication, because more unnaturall:
as Incest such as Rubens with his mother in law, Ammons with his sister Tamar, and that of the incestuous Corinthian is Worse then adultery or simple fornication, Because more unnatural:
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Fiftly to illustrate this a little further, as another motive, to set an edge upon our affections towards this beautious Helena, this excellent grace of true gratitude,
Fifty to illustrate this a little further, as Another motive, to Set an edge upon our affections towards this beauteous Helena, this excellent grace of true gratitude,
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yea by the erecting of Tropheys, Images, Statues. Pictures, they have expressed their gratitude to their Eupaters, Patriots and Benefactors of their countries,
yea by the erecting of Trophies, Images, Statues. Pictures, they have expressed their gratitude to their Eupaters, Patriots and Benefactors of their countries,
as the Romanes to their Sciptoes, Decians, Horatians, Curtians, the Athenians to their Codrus, the Aegyptians to their Ptolomees, for freeing their countries of enemies, themselves of feares, preserving their peace, their goods, wives, children,
as the Romans to their Sciptoes, Decians, Horatians, Curtians, the Athenians to their Codrus, the egyptians to their Ptolomees, for freeing their countries of enemies, themselves of fears, preserving their peace, their goods, wives, children,
Yea they have thankefully honoured the memoriall of those that by their prowesse & valour have rid them of poysonous and noysome Serpents, Lions, Dragons, fierce and ugly destroying monsters;
Yea they have thankfully honoured the memorial of those that by their prowess & valour have rid them of poisonous and noisome Serpents, Lions, Dragons, fierce and ugly destroying monsters;
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Sph•nx, Cerberus & Gerion: Perseus for killing the snakie Medusa: Bellerophon for conquerin that Chymera: Regulus for destroying that great and terrible serpent at the flood Bragada: Capadox for quelling the Affrican snake, Corebus for overthrowing that Grecian monster:
Sph•nx, Cerberus & Gerion: Perseus for killing the snaky Medusa: Bellerophon for conquerin that Chymera: Regulus for destroying that great and terrible serpent At the flood Bragada: Capadox for quelling the African snake, Corebus for overthrowing that Grecian monster:
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as our S. George, Bevis of South-hampton, Guy of Warwicke, and others amongst us, whose fabulous stories in such exploits as these, are received as Gospels truth by the credulous Popish (I doubt too much too of the Protestant) Laytie.
as our S. George, Bevis of Southampton, Guy of Warwick, and Others among us, whose fabulous stories in such exploits as these, Are received as Gospels truth by the credulous Popish (I doubt too much too of the Protestant) Laytie.
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as Ceres Triptolemus, Saturne, the invention of Corne by tillage, Bacchus for planting Vines, others for other inventions, particularized by Polidor Virgil, no lesse prodigall and profuse have they beene gratefully distributing large honours to those, by whom Letters were first found,
as Ceres Triptolemus, Saturn, the invention of Corn by tillage, Bacchus for planting Vines, Others for other Inventions, particularized by Polydore Virgil, no less prodigal and profuse have they been gratefully distributing large honours to those, by whom Letters were First found,
Zalmosis amongst the Scythians, as once Romulus amongst the Romanes, with other legifers and law-givers or interpreters of their Lawes, in other nations,
Zalmosis among the Scythians, as once Romulus among the Romans, with other legifers and lawgivers or Interpreters of their Laws, in other Nations,
the Brachmans and Gymnosophists amongst the Indians, the Magi amongst the Persians have their names praysed and perpetuated even to these times, in which honours also Menno the first founder of Letters amongst the Egyptians, Rhadamanthus amongst the Assyrians, Nicostrata amongst the Romanes, Phenices amongst the Grecians have deepely and deservedly shared.
the Brachmans and Gymnosophists among the Indians, the Magi among the Persians have their names praised and perpetuated even to these times, in which honours also Menno the First founder of Letters among the egyptians, Rhadamanthus among the Assyrians, Nicostrata among the Romans, Phenices among the Greeks have deeply and deservedly shared.
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which they have counted their Heroës, yea as semedians, or halfe Gods, but they have beene more thankefull to the multitude (stultitude) of their imaginarie gods, whom in their blinded superstition they have acknowledged as authors of their good, preservers of their safetie, preventers of their evills,
which they have counted their Heroes, yea as semedians, or half God's, but they have been more thankful to the multitude (stultitude) of their imaginary God's, whom in their blinded Superstition they have acknowledged as Authors of their good, preservers of their safety, preventers of their evils,
or as appeares by their owne Authors, their Poets, Orators, Historians, Philosophers, Physitians, as they had diverse and different lustrations and purging sacrifices,
or as appears by their own Authors, their Poets, Orators, Historians, Philosophers, Physicians, as they had diverse and different lustrations and purging Sacrifices,
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and Sonets to their prayses as Iō Pa•n to Apollo, amorous songs to Venus, martiall hymnes to Mars, others to Ceres, Diana, Dionysius, &c. And as they placed and assigned them (as our Popelings this day their deified adored Saints) their severall functions,
and Sonnets to their praises as Iō Pa•n to Apollo, Amoros songs to Venus, martial Hymns to Mars, Others to Ceres, Diana, Dionysius, etc. And as they placed and assigned them (as our Popelings this day their deified adored Saints) their several functions,
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as tutors and guardians over severall things, as Ceres over fruites, Triptolemus over Corne, Bacchus over Vines: Ch•orus over flowers: Vertumnus over apples:
as tutors and guardians over several things, as Ceres over fruits, Triptolemus over Corn, Bacchus over Vines: Ch•orus over flowers: Vertumnus over Apples:
Aristaeus over hony, their Lares and Paenates over their housholds, &c. as also over severall places assigned their powers, as Iupiter in the Heavens: Iuno in the Ayre: Neptune in the Seas: Pluto in the infernall hels:
Aristaeus over honey, their Lares and Paenates over their Households, etc. as also over several places assigned their Powers, as Iupiter in the Heavens: Iuno in the Air: Neptune in the Seas: Pluto in the infernal hels:
as also (in which still our Papists sympathize) over severall professions and functions Liberall, Illiberall, Military, Physicall, Mechanicall, as Minerva over the learned: Phoebus over the Muses: Aesculapius over physicke and Physitians: Vulcan over smiths:
as also (in which still our Papists sympathise) over several professions and functions Liberal, Illiberal, Military, Physical, Mechanical, as Minerva over the learned: Phoebus over the Muses: Aesculapius over physic and Physicians: Megalo over smiths:
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Venus and Cupid over love and lovers: Mercury over Cheaters, and Cuni-catchers: Mars and Bellona over warres, and warriours: Lucina over women in childe-bed: and so of the rest:
Venus and Cupid over love and lovers: Mercury over Cheaters, and Cuni-catchers: Mars and Bellona over wars, and warriors: Lucina over women in childbed: and so of the rest:
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So when they perceived or but conceited, that any thing prospered better, or any feared or felt evill was prevented, by the tuition and protection of their titulary gods:
So when they perceived or but conceited, that any thing prospered better, or any feared or felt evil was prevented, by the tuition and protection of their titulary God's:
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So (in imitation of the Iewes, in their sacrifices to the true Iehovah) they have shewed their thankefulnesse by their Eucharisticall oblations and sacrifices,
So (in imitation of the Iewes, in their Sacrifices to the true Jehovah) they have showed their thankfulness by their Eucharistical Oblations and Sacrifices,
as appeares, by the assigning unto Vulcan a hammer: to Pan a pipe: to Sibill a Bell; to Bacchus a Tyger: to Venus a Swan; to Saturne a Serpent: to Aesculapius a Snake: to Minerva an Owle: to Mars a Wolfe: to Mercury a Caducean wand:
as appears, by the assigning unto Megalo a hammer: to Pan a pipe: to Sibyll a Bell; to Bacchus a Tiger: to Venus a Swan; to Saturn a Serpent: to Aesculapius a Snake: to Minerva an Owl: to Mars a Wolf: to Mercury a Caducean wand:
to Diana a Hart, and doggs: to Phoebus a Crow: to Bacchus a Panther: to Pallas a Speare: to Iupiter an Eagle: to Cupid bow and arrowes; to Iuno a Peacocke:
to Diana a Heart, and Dogs: to Phoebus a Crow: to Bacchus a Panther: to Pallas a Spear: to Iupiter an Eagl: to Cupid bow and arrows; to Iuno a Peacock:
Now shall superstition be more thankefull to her false Gods, then true religion to the true God? Shall the Devill deluding these Pagans, (as at this day our Papists) by his sleights,
Now shall Superstition be more thankful to her false God's, then true Religion to the true God? Shall the devil deluding these Pagans, (as At this day our Papists) by his sleights,
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and emulator, he above all things desires) obtaine more honour of these Idolaters, then the true God of us, his professed servants? Shall Pagans be more thankefull then Christians? (as purposely, by more paines I have expressed) sure, as the Ninivites, the Queene of Sheba:
and emulator, he above all things Desires) obtain more honour of these Idolaters, then the true God of us, his professed Servants? Shall Pagans be more thankful then Christians? (as purposely, by more pains I have expressed) sure, as the Ninevites, the Queen of Sheba:
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yea as the best Moralists, chiefly Plutarch, Seneca, Tully, have given many rules and motives to gratitude, telling us that for the benefits wee receive eyther from God or man, we must in imitation of the fertile ground, render more then wee have received:
yea as the best Moralists, chiefly Plutarch, Senecca, Tully, have given many rules and motives to gratitude, telling us that for the benefits we receive either from God or man, we must in imitation of the fertile ground, render more then we have received:
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and infamie such persons, yea such Provinces, Nations, and Kingdomes as have beene unthankefull, to well deserving men, much more to their gods, making ingratitude the canker in the Rose, the Cantharides in the oyntment, the soyle and staine of many other excellent gifts & parts, of such as otherwayes excelled in Armes or in Arts:
and infamy such Persons, yea such Provinces, nations, and Kingdoms as have been unthankful, to well deserving men, much more to their God's, making ingratitude the canker in the Rose, the Cantharides in the ointment, the soil and stain of many other excellent Gifts & parts, of such as otherways excelled in Arms or in Arts:
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Thus they Satyrically, and sharpely taxe the ingratitude of that Paris (or Alexander Phrygius ) in stealing away the wife of Menalaus, and treacherously killing the King of Sydon, of both whom hee was courteously entertayned, against the lawes of nature, of Nations and hospitalitie,
Thus they Satirically, and sharply Tax the ingratitude of that paris (or Alexander Phrygius) in stealing away the wife of Menelaus, and treacherously killing the King of Sidon, of both whom he was courteously entertained, against the laws of nature, of nations and hospitality,
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thus also Appian, and all Romane historiographers since lay loade upon the vile ingratitude of Cassius and Brutus Caesars sonne in law, Domitius Trebonius, Tullius Cymber, the two Servilij, Casca, Hala, with other confederats, in bewitching stabbing Iulius Caesar, with bodkins in the Senate house (as dispitfully,
thus also Appian, and all Roman historiographers since lay load upon the vile ingratitude of Cassius and Brutus Caesars son in law, Domitius Trebonius, Tullius Cymber, the two Servilij, Casca, Hala, with other confederates, in bewitching stabbing Julius Caesar, with bodkins in the Senate house (as dispitfully,
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as Gerson was stabbed by his ungratefull schollers, by the instigation of emulating-Fryers, or as Fulvia Tyranized over Tullies tongue with her needle) notwithstanding this worthie Caesar had pardoned some of them with many others of the Pompeyan faction, out of that clemencie which Tully every where so commends:
as Gerson was stabbed by his ungrateful Scholars, by the instigation of emulating-Fryers, or as Fulvia Tyrannized over Yields tongue with her needle) notwithstanding this worthy Caesar had pardoned Some of them with many Others of the Pompeyan faction, out of that clemency which Tully every where so commends:
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So, who can with patience reade in Livie, and Plutarch, the ingratitude of the Romanes toward the two Scipioes, the Affrican and the Emilian, the first whereof,
So, who can with patience read in Livy, and Plutarch, the ingratitude of the Romans towards the two Scipioes, the African and the Emilian, the First whereof,
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though hee were their fortresse in so many fights, perished in Leviterium? The second for all his Conquests over the Carthagenians and Numantines, found in Rome a murtherer but not a revenger? The ingratitude of the Athenians towards their Theseus, & Solon, & Themistocles whom they banished? towards Miltiades, whom in remuneration of freeing them from the Persians in the expedition against Darius, they imprisoned and famished? as also towards their Ten Pretors, whom in stead of deserved and expected honours after their victories over the Lacedemonians, they condemned to death:
though he were their fortress in so many fights, perished in Leviterium? The second for all his Conquests over the Carthaginians and Numantines, found in Room a murderer but not a revenger? The ingratitude of the Athenians towards their Theseus, & Solon, & Themistocles whom they banished? towards Miltiades, whom in remuneration of freeing them from the Persians in the expedition against Darius, they imprisoned and famished? as also towards their Ten Praetors, whom in stead of deserved and expected honours After their victories over the Lacedaemonians, they condemned to death:
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The ingratitude of the Carthagenians towards their eloquent Hamilcar, whom in guerdon of his well performed Embassage with Alexander the great, they butchered at his returne? So hee that reades,
The ingratitude of the Carthaginians towards their eloquent Hamilcar, whom in guerdon of his well performed Embassy with Alexander the great, they butchered At his return? So he that reads,
how that faire famoused Tully, was stung with ungratefull vipers, as banished by Aulus Gabinius, being Consull, whom he had so fairely cleered from many great & greiuous imputations,
how that fair famoused Tully, was stung with ungrateful vipers, as banished by Aulus Gabinius, being Consul, whom he had so fairly cleared from many great & grievous imputations,
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Secondly emulated and opposed in all his aymed dignities by P. Vatinius, whom he defended and brought of with credit in two publik judgements which else had past against him,
Secondly emulated and opposed in all his aimed dignities by P. Vatinius, whom he defended and brought of with credit in two public Judgments which Else had passed against him,
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as that bloudy Caligula; the sentencer of the death of Macro and Eunia; by whom he was chiefly holpe in the Empyre of Maxaninus the Thracian, the murtherer of Alexander Severus, from whom he was advanced to so manie honours:
as that bloody Caligula; the sentencer of the death of Macro and Eunia; by whom he was chiefly help in the Empire of Maxaninus the Thracian, the murderer of Alexander Severus, from whom he was advanced to so many honours:
of Macrinus the butcherer of his Lord and good Master Bassianus, who had preferred and intrusted him as generall of his armie of that pestilent Tuncius: and the pretorian Souldiers in killing that excellent Pertinax so pertinaciously, by whom they were so well regarded, garded and rewarded.
of Macrinus the butcherer of his Lord and good Master Bassianus, who had preferred and Entrusted him as general of his army of that pestilent Tuncius: and the praetorian Soldiers in killing that excellent Pertinax so pertinaciously, by whom they were so well regarded, guarded and rewarded.
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Of Sextilius that was the onely betrayer of C. Caesar the Orator, by whom hee had before beene so stoutly protected against the accusation and faction of the Scyllaneans: of Callias Antisthenes, that in requitall shamefully kild a Barbarian, that shewed him a great Mine of gold,
Of Sextilius that was the only betrayer of C. Caesar the Orator, by whom he had before been so stoutly protected against the accusation and faction of the Scyllaneans: of Callias Antisthenes, that in requital shamefully killed a Barbarian, that showed him a great Mine of gold,
so for ever curing the jealousie which he had of his blabbing & venting unto others of Zerxes; who in stead of deserved and expected preferment, cut of the hopes of that boate-man upon the shoare, shorter by the head;
so for ever curing the jealousy which he had of his blabbing & venting unto Others of Xerxes; who in stead of deserved and expected preferment, Cut of the hope's of that boatman upon the shore, shorter by the head;
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But chiefly when I reflex upon Christians, reading and revolving how beastly Michael Thranlius, deprived his good Master Leo the Emperour both of life and honour:
But chiefly when I reflex upon Christians, reading and revolving how beastly Michael Thranlius, deprived his good Master Leo the Emperor both of life and honour:
how that bloudy Phocas (that great Papall friend and founder) dealt with the Lord and Emperour Mauritius, from whom hee had received some undeserved favours:
how that bloody Phocas (that great Papal friend and founder) dealt with the Lord and Emperor Mauritius, from whom he had received Some undeserved favours:
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how Iustinian the Emperour dealt with that heroicke Bellisarius, the very Hercules and Atlas of Italy and Lumbardy, who had freed them, (as the Sorkes some Cities of froggs and the Dogges some countries of Wolves) from the invasion of the Gothes and Vandals, over whom he was so oft victorious, by the emulation of a woman (chiefe actors, that sexe, in the Tragedies of the greatest spirits) depriving him in a trice of all his offices and honours, putting out his eyes, exposing him to the misery or mercie of the mercilesse world, constrayning him for pure neede to begge a halfe penny to buy bread to his belly;
how Iustinian the Emperor dealt with that heroic Belisarius, the very Hercules and Atlas of Italy and Lombardy, who had freed them, (as the Sorkes Some Cities of frogs and the Dogs Some countries of Wolves) from the invasion of the Goths and Vandals, over whom he was so oft victorious, by the emulation of a woman (chief actors, that sex, in the Tragedies of the greatest spirits) depriving him in a trice of all his Offices and honours, putting out his eyes, exposing him to the misery or mercy of the merciless world, constraining him for pure need to beg a half penny to buy bred to his belly;
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as that Tygresse Empresse would have served the valiant Eunuch Narses with the same sauce, but that the curst Cow having short hornes, hee did countermine her mischiefe.
as that Tigress Empress would have served the valiant Eunuch Narses with the same sauce, but that the cursed Cow having short horns, he did countermine her mischief.
and like these Gygantean Nimrodian hunters in the Scripture, shee hath mantayned fight so fiercely and furiously against the Majestie and mercie of the great God of heaven, to her owne destruction,
and like these Gigantean Nimrodian Hunters in the Scripture, she hath maintained fight so fiercely and furiously against the Majesty and mercy of the great God of heaven, to her own destruction,
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Oh the massacres and tragedies shee continually makes more ruefull and piteous then these of the Romane Sejanus, the French Byron: our English King Leir: the Arrian Valens: the Italian Iulio: the Iewish King Saul: the Machabean Antiochus: or what ever else most commands a passion, alwayes as fatall to her possessors,
O the massacres and tragedies she continually makes more rueful and piteous then these of the Roman Sejanus, the French Byron: our English King Leir: the Arrian Valens: the Italian Iulio: the Jewish King Saul: the Machabean Antiochus: or what ever Else most commands a passion, always as fatal to her Possessors',
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and from whom hee receives foode and rayment, health, life, libertie, peace, plentie, protection, and what ever is needefull for his being or well being.
and from whom he receives food and raiment, health, life, liberty, peace, plenty, protection, and what ever is needful for his being or well being.
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when I consider how the verie brute beasts have beene faithfull and loving to their Masters, in their brutish kinde, more then one man to another: as those three famous Horses:
when I Consider how the very brutus beasts have been faithful and loving to their Masters, in their brutish kind, more then one man to Another: as those three famous Horses:
Alexanders Bucephalus: Caesars horse, and the horse of Antiochus King of Syria, who (as Emblemes of faithfull wives) would suffer none to intermeddle with them, but their owne Masters.
Alexanders Bucephalus: Caesars horse, and the horse of Antiochus King of Syria, who (as Emblems of faithful wives) would suffer none to intermeddle with them, but their own Masters.
as many millions, and my selfe amongst many, can give a probatum est: ) I say the very dogges that have beene faithfull to the very death to those Masters whom they have loved & followed:
as many millions, and my self among many, can give a probatum est:) I say the very Dogs that have been faithful to the very death to those Masters whom they have loved & followed:
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as the dogge of Vlysses that was to him in his kinde, as firme as his Penelope, knowing & acknowledging him when he returned home from the Troyan warre.
as the dog of Ulysses that was to him in his kind, as firm as his Penelope, knowing & acknowledging him when he returned home from the Trojan war.
The dogge of Lysimachus cald Druides, that died with his Master Lysimachus, as the dogge of Hiero, that (like an Indians best beloved wife) leapt into the same slame, which burnt his Master:
The dog of Lysimachus called Druids, that died with his Master Lysimachus, as the dog of Hiero, that (like an Indians best Beloved wife) leapt into the same slame, which burned his Master:
The dogge of Darius, who (in his fight, and flight from Alexander, being murthered by his treacherous servant Blessus ) stayed with the dead corps of his slaughtered Lord with other dogges, which as wee know by histories and experience, have eyther died with their Masters,
The dog of Darius, who (in his fight, and flight from Alexander, being murdered by his treacherous servant Blessus) stayed with the dead corpse of his slaughtered Lord with other Dogs, which as we know by histories and experience, have either died with their Masters,
These, and all these faithfull, gratefull brutes, to their breeders, to their feeders, crie shame upon ungratefull man, that for all mercies hee hath received to his bodie, to his soule, is not so loving,
These, and all these faithful, grateful brutus's, to their breeders, to their feeders, cry shame upon ungrateful man, that for all Mercies he hath received to his body, to his soul, is not so loving,
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so loyall, so thankefull to his maker, his heavenly Master, his Creator, preserver, Redeemer, as horses and dogges for Grasse, Hay, Oates bones and crusts, have beene to mortall man.
so loyal, so thankful to his maker, his heavenly Master, his Creator, preserver, Redeemer, as Horses and Dogs for Grass, Hay, Oats bones and crusts, have been to Mortal man.
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Of another Bull, as also a trayned Doue, that would come at a call, to that impostor Mabomet: Of a Lion, that as a Page followed that manumitted Androdius, his whilom Physition up and downe the streetes of Rome:
Of Another Bull, as also a trained Dove, that would come At a call, to that impostor Mohammed: Of a lion, that as a Page followed that manumitted Androdius, his whilom physician up and down the streets of Room:
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me thinkes man, is more brutish (as Esay himselfe, or God in Esay complaines on him,) then the most savage & sylvane of brutes, that's disobedient to his God, that's more refractory then the wilde Asse that snuffes up the winde,
me thinks man, is more brutish (as Isaiah himself, or God in Isaiah complains on him,) then the most savage & sylvane of brutus's, that's disobedient to his God, that's more refractory then the wild Ass that snuffs up the wind,
Even as when I consider the mercies of some beastes to man, more then of one man to another; (as of that shee Wolfe, which fostered Romulus the first King of the Romanes:
Even as when I Consider the Mercies of Some beasts to man, more then of one man to Another; (as of that she Wolf, which fostered Romulus the First King of the Romans:
that shee bitch which fed Cyrus when he was exposed by his cruell grandsire Astyages: that shee Beare, which sustayned Prince Alexander, when destined to death by his father Priamus: those Bees which fed Plato with hony:
that she bitch which fed Cyrus when he was exposed by his cruel grandsire Astyages: that she Bear, which sustained Prince Alexander, when destined to death by his father Priam: those Bees which fed Plato with honey:
with the like,) comparing these with the cruelties of a Nero, a Domitian, a Dionysius, a Caligula and others such, which Canniball-like feede upon man, (as birdes and beastes and fishes of pray,) the greater upon the lesse, the stronger upon the weake, I have thought that one man is a wolfe to another, yea a Devill to another;
with the like,) comparing these with the cruelties of a Nero, a Domitian, a Dionysius, a Caligula and Others such, which Canniball-like feed upon man, (as Birds and beasts and Fish of prey,) the greater upon the less, the Stronger upon the weak, I have Thought that one man is a wolf to Another, yea a devil to Another;
So I say comparing the subjection, submission, subordination of even the worst of brutes and beastes, to man their superior (everie creature by a naturall instinct fearing the very face of man,
So I say comparing the subjection, submission, subordination of even the worst of brutus's and beasts, to man their superior (every creature by a natural instinct fearing the very face of man,
as their deputie King, and superintendent under God) with the rebellious and indomable heart of man himselfe, to the soveraigne Majestie of his maker, whose Image he beares:
as their deputy King, and superintendent under God) with the rebellious and indomable heart of man himself, to the sovereign Majesty of his maker, whose Image he bears:
in turning his grace into wantonesse, in sinning presumptuously, and proudly that grace may abound, abusing the patience and long suffering of God that leades to repentance, heaping sinne upon sinne,
in turning his grace into wantonness, in sinning presumptuously, and proudly that grace may abound, abusing the patience and long suffering of God that leads to Repentance, heaping sin upon sin,
yet hee not knowing the day of his visitation, neglecting Gods call, hardens his heart as the neather milstone, makes his brow of brasse, and his spirit of flint:
yet he not knowing the day of his Visitation, neglecting God's call, hardens his heart as the nether millstone, makes his brow of brass, and his Spirit of flint:
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yet subjects them to vanitie, (The Horse by his travelling, the Oxe by his toyling, the Cow by her milke, the Sheepe by her mike, wooll, flesh and dung, the Bee by her hony, recompencing and gratefully remunerating the petty costs and paines of man towards them, with a full and a fertile usury, such as the fieldes yeeld the husband-man,
yet subject's them to vanity, (The Horse by his traveling, the Ox by his toiling, the Cow by her milk, the Sheep by her mike, wool, Flesh and dung, the Bee by her honey, recompensing and gratefully remunerating the Petty costs and pains of man towards them, with a full and a fertile Usury, such as the fields yield the husbandman,
for his plough, his paines and his seede,) with the ingratitude of man, to God, whom God hath made little lower then the Angels, crowned him with glory and worship, made him ruler over the workes of his hands:
for his plough, his pains and his seed,) with the ingratitude of man, to God, whom God hath made little lower then the Angels, crowned him with glory and worship, made him ruler over the works of his hands:
Oh when David considered the priviledges and prerogatives of man, he breakes out emphatically, Lord what is man that thou art so mindefull of him, &c. But when I consider mans dignities, of which some have writ whole Tracts, paralelling this Microcosme with that Megacosme, mans perfections with the whole world:
O when David considered the privileges and prerogatives of man, he breaks out emphatically, Lord what is man that thou art so mindful of him, etc. But when I Consider men dignities, of which Some have writ Whole Tracts, paralleling this Microcosm with that Megacosm, men perfections with the Whole world:
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or the Sonne of God, that thou so little regardest him? So vainely, so mainely forgetting him and all his benefits and bounties, his workes and wonders,
or the Son of God, that thou so little regardest him? So vainly, so mainly forgetting him and all his benefits and bounties, his works and wonders,
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as once Israel, as the Ostridge forgets her egges, and as some have forgot their owne names, thou forgets the great and glorious name of the Lord thy God.
as once Israel, as the Ostrich forgets her eggs, and as Some have forgotten their own names, thou forgets the great and glorious name of the Lord thy God.
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Oh doe I beleeve mine eyes and eares, that Lions, Eagles, Panthers, yea Dragons, Elephantes, Aspes, Dogges, Wolves, Apes, have beene thankefull to their Eupaters and Benefactors,
O do I believe mine eyes and ears, that Lions, Eagles, Panthers, yea Dragons, Elephants, Asps, Dogs, Wolves, Apes, have been thankful to their Eupaters and Benefactors,
then the best, (yea then the worst) of beastes? To adde (according to my renued readings and meditations) something to my former instances, shall there (as Basil and Ambrose themselves have observed) be for some few crusts,
then the best, (yea then the worst) of beasts? To add (according to my renewed readings and meditations) something to my former instances, shall there (as Basil and Ambrose themselves have observed) be for Some few crusts,
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Have they found the lost Treasures of their Masters? Have they defended it from the incursion of theeves? Have they layd, by their Masters lost purses or wares, till they have famished,
Have they found the lost Treasures of their Masters? Have they defended it from the incursion of thieves? Have they laid, by their Masters lost purses or wares, till they have famished,
as the little curr of a Sycilian by whrining and scraping at a secret doore, is said to discover a hid adulterer an armed intended murtherer? Have they revealed murthers? Have they knowne and flowne upon their Masters murtherers? where they have after found them even in publicke Markets, till they have caused their apprehension and execution? as instances are in Authors and some in experience in our times.
as the little cur of a Sicilian by whrining and scraping At a secret door, is said to discover a hid adulterer an armed intended murderer? Have they revealed murders? Have they known and flown upon their Masters murderers? where they have After found them even in public Markets, till they have caused their apprehension and execution? as instances Are in Authors and Some in experience in our times.
So for Lions, those heroicke creatures, it is certaine, that a Romane slave Androdus, flying from a cruell Master into the woodes, meeting with a Lion, whose foote he leached,
So for Lions, those heroic creatures, it is certain, that a Roman slave Androdus, flying from a cruel Master into the woods, meeting with a lion, whose foot he leached,
found his enemie so favourable and friendly, that knowing him that was his former surgeon, in requitall of his surgery, he licks his hand, fawnes on him;
found his enemy so favourable and friendly, that knowing him that was his former surgeon, in requital of his surgery, he licks his hand, fawns on him;
for pulling one of her young ones out of a pit, that she would not leave him till she had safely convayed him out of the woods from the danger of other beastes?
for pulling one of her young ones out of a pit, that she would not leave him till she had safely conveyed him out of the woods from the danger of other beasts?
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that afterwards this feeder falling into the hands of theeves in a desert, the Dragon knowing his voice, with winged speed rescues and delivers him? Was an Eagle so loving to a virgin at Sestos, that at her buriall, shee threw her selfe with her into the funerall flames? as a Robbin-red-breast as wee call him, would needes flly into the grave of one Hopkinson the clearke of Hutherfield in the West of Yorke-shire, (as there be yet living witnesses) who in his life had used him to his hand and fed him in the Church with bread.
that afterwards this feeder falling into the hands of thieves in a desert, the Dragon knowing his voice, with winged speed rescues and delivers him? Was an Eagl so loving to a Virgae At Sestos, that At her burial, she threw her self with her into the funeral flames? as a Robbin-red-breast as we call him, would needs flly into the grave of one Hopkinson the clerk of Hutherfield in the West of Yorkshire, (as there be yet living Witnesses) who in his life had used him to his hand and fed him in the Church with bred.
Was even an Aspe so thankfull for the good entertaynment shee had, being fed at the Table of a certaine Egyptian, that one of her young ones ungratefully stinging to death a Childe of her hosts, shee was so just and respectfull, that killing that young murtherer, shee layd it dead before them at the Table,
Was even an Asp so thankful for the good entertainment she had, being fed At the Table of a certain Egyptian, that one of her young ones ungratefully stinging to death a Child of her hosts, she was so just and respectful, that killing that young murderer, she laid it dead before them At the Table,
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and as tradition is, (as good Emblemes both of gratefull guests, and just tythers) doe they in requitall of their house-roome, throw one young one out of their nest,
and as tradition is, (as good Emblems both of grateful guests, and just tythers) do they in requital of their houseroom, throw one young one out of their nest,
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Yea have even Wolves (whether naturally or supernaturally, I dispute not) beene found so respective and indulgent to humane nature that (if Surius be not unsure,
Yea have even Wolves (whither naturally or supernaturally, I dispute not) been found so respective and indulgent to humane nature that (if Surius be not unsure,
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and Guagin deserve no gagg, for fabling,) even young children, as they instance in some, have beene suckled with their milke, fed with flesh and restored againe to their own mother, in their wolvish courtesie? Nay from beastes and birdes to come to fishes. (that I may speake nothing traditionarily,
and Guagin deserve no gag, for fabling,) even young children, as they instance in Some, have been suckled with their milk, fed with Flesh and restored again to their own mother, in their wolvish courtesy? Nay from beasts and Birds to come to Fish. (that I may speak nothing traditionarily,
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or legendarily of that thankefull Ape, who when hee could nothing else, skips up into Trees and knaps downe boughs to the speedy loading of a poore old man who lived by selling of wood in requitall of his pulling one of her cockered young out of the pit.) Even Dolphins have beene so enamoured on boyes that have fed them with bread, that at the call of Sinion, in which name Pliny saith, they delight;
or legendarily of that thankful Ape, who when he could nothing Else, skips up into Trees and knaps down boughs to the speedy loading of a poor old man who lived by selling of wood in requital of his pulling one of her cockered young out of the pit.) Even Dolphins have been so enamoured on boys that have fed them with bred, that At the call of Sinjon, in which name pliny Says, they delight;
they have come to the shoare, and in gratefull sport as sea horses, (as once that Dolphin did musicall Arion, ) they have swim with them into the Sea, brought them backe againe to land:
they have come to the shore, and in grateful sport as sea Horses, (as once that Dolphin did musical Arion,) they have swim with them into the Sea, brought them back again to land:
as Aristotle, Albertus Magnus, Theophrastus, Simon Maiolus, (e) Pliny the elder, and Pliny the younger Instance in manie particulars at Hyppo, Puteolum, Tarentum, Naupactum,
as Aristotle, Albert Magnus, Theophrastus, Simon Maiolus, (e) pliny the elder, and pliny the younger Instance in many particulars At Hippo, Puteolum, Tarentum, Naupactum,
Oh? have beastes beene thus gratefull to men, even the irrationall creatures by an instinct of Dame nature? and shall man, indued with reason and understanding above the brutes, (the very Sunne irradiating his Microcosme and little world,) be so destitute both of grace and good nature,
Oh? have beasts been thus grateful to men, even the irrational creatures by an instinct of Dame nature? and shall man, endued with reason and understanding above the brutus's, (the very Sun irradiating his Microcosm and little world,) be so destitute both of grace and good nature,
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Some being of a better mould, then to cast of their old friends and favorits, (as Bawdes, Panders and Whores doe prodigals) when they have spungd and suckt them dry;
some being of a better mould, then to cast of their old Friends and favorites, (as Bawds, Panders and Whores do prodigals) when they have spungd and sucked them dry;
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so dull, so dead hearted, so stupid, so blockish, that hee hath no shew, no demonstration, no expression of thankefulnesse to God, eyther vocall, reall or cordiall,
so dull, so dead hearted, so stupid, so blockish, that he hath no show, no demonstration, no expression of thankfulness to God, either vocal, real or cordial,
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So domitish uncleanesse, Esaus profanesse, Iewish usury, Cannibal-like crueltie, execrable and horrible blasphemies, against emulatitions, against all that have any shew of religion, with other transgressions, perpetrated and resolvedly committed against God and man, be thankefulnesse: (all which indeede, with the like, shew and speake an unthankefull tongue, heart,
So domitish uncleanness, Esaus profaneness, Jewish Usury, Cannibal-like cruelty, execrable and horrible Blasphemies, against emulatitions, against all that have any show of Religion, with other transgressions, perpetrated and resolvedly committed against God and man, be thankfulness: (all which indeed, with the like, show and speak an unthankful tongue, heart,
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and life, as the Ivy bush shewes the Taverne, the blew spots the plague, biles and carbuncles and ploukes in the bodie and face, the inward infection of the Liver:
and life, as the Ivy bush shows the Tavern, the blue spots the plague, biles and carbuncles and ploukes in the body and face, the inward infection of the Liver:
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and the smoake and sulphur the inward brimstonely matter, that's in Etna, & in Pliny choaking Vesuvius, and the like, &c. I say unlesse this may stand for thankefulnesse, (as if counterfeit coyne shall stand for pay,) there's no further glimpses and sparks of further thankefulnesse, in our promiscuous multitudes:
and the smoke and sulphur the inward brimstonely matter, that's in Etna, & in pliny choking Vesuvius, and the like, etc. I say unless this may stand for thankfulness, (as if counterfeit coin shall stand for pay,) there's no further glimpses and sparks of further thankfulness, in our promiscuous Multitudes:
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The Turtles, and the Swallowes to learne the circumspect observation of times and seasons, as Christ himselfe our Saviour sends his disciples, (and in them us) to the Dove, to learne simplicitie, to the Serpent, to learne (not matchavillian) but religious pollicie:
The Turtle, and the Swallows to Learn the circumspect observation of times and seasons, as christ himself our Saviour sends his Disciples, (and in them us) to the Dove, to Learn simplicity, to the Serpent, to Learn (not Machiavellian) but religious policy:
and commission from God, as to the Pagans, so even to Birdes, Beasts, Fishes and Fowle, to learne that gratitude to God for all his graces, which as I have prescribed:
and commission from God, as to the Pagans, so even to Birds, Beasts, Fish and Foul, to Learn that gratitude to God for all his graces, which as I have prescribed:
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Now the effecting of this grace, being that which purposely premeditatingly, projectingly, I doe affect, that I may roule every stone, touch every string, attempt every meanes, use every motive, to bring our English-Irish Israel paralell, with Davids Israell:
Now the effecting of this grace, being that which purposely premeditatingly, projectingly, I do affect, that I may roll every stone, touch every string, attempt every means, use every motive, to bring our English-Irish Israel parallel, with Davids Israel:
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changing my forme of speech, modulating now in another Tune and Tone, I desire that every man that desires to have an Israels heart, to be a true Israelited Nathaniel indeede, to consider, that if the practise of the worst of men the Pagans, the worst of beastes too,
changing my Form of speech, modulating now in Another Tune and Tone, I desire that every man that Desires to have an Israel's heart, to be a true Israelite Nathaniel indeed, to Consider, that if the practice of the worst of men the Pagans, the worst of beasts too,
or in heaven, to the performance of this tributary taske, which God imposeth upon every soule that hath the organes and instruments of reason, rightly fitted even to prayse his great and glorious Name, (as David and these Davidicans did here) as they will answere the contrary to their perill at the great day of audit and great Court of Parliament before the King of Kings.
or in heaven, to the performance of this tributary task, which God Imposes upon every soul that hath the organs and Instruments of reason, rightly fitted even to praise his great and glorious Name, (as David and these Davidicans did hear) as they will answer the contrary to their peril At the great day of audit and great Court of Parliament before the King of Kings.
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or the Angell moving in the starre, or in forme of a starre, going before the Easterne Magi, as their conduct and convoy unto Christ, preceeding & going before, in this (never to much pressed, till practised) dutie;
or the Angel moving in the star, or in Form of a star, going before the Eastern Magi, as their conduct and convoy unto christ, preceding & going before, in this (never to much pressed, till practised) duty;
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surpassing ungratefull Cain, as the Sunne exceeds the pitchy cloud) sacrificing the best of his Lambes the first fruites, the chiefe and choyse of his flocke,
surpassing ungrateful Cain, as the Sun exceeds the pitchy cloud) sacrificing the best of his Lambs the First fruits, the chief and choice of his flock,
so Genes. 24. vers. 17. wee have Abrahams servant blessing the Lord for his mercies to his master Abraham, and for making his journey prosperous, vers. 26.27. so Genes 32. vers. 10. wee have Iacob, acknowledging himselfe unworthy of the least of the Lords mercies which hee specifically & specially enumerates:
so Genesis. 24. vers. 17. we have Abrahams servant blessing the Lord for his Mercies to his master Abraham, and for making his journey prosperous, vers. 26.27. so Genesis 32. vers. 10. we have Iacob, acknowledging himself unworthy of the least of the lords Mercies which he specifically & specially enumerates:
and to oblige them and theirs in an eternall indissoluble bond of obedience, Abraham, Isaac, Iacob, and the rest (the best) of the Patriarkes, where ever they came, built Altars, set up stones and pillers to the honour of the Name of the Lord,
and to oblige them and theirs in an Eternal indissoluble bound of Obedience, Abraham, Isaac, Iacob, and the rest (the best) of the Patriarchs, where ever they Come, built Altars, Set up stones and pillars to the honour of the Name of the Lord,
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as the Egyptian Kings in their Pyramides, Nabuchadnezzar in his Babel, the Nymrodians in their Tower, Absalon in his piller, Cyrus in his sumptuous house,
as the Egyptian Kings in their Pyramides, Nebuchadnezzar in his Babel, the Nimrodians in their Tower, Absalom in his pillar, Cyrus in his sumptuous house,
So in the fifteenth of Exodus, wee have Moses, Aron, Miriam, and all the Elders and people of Israell, triunphing and gratulatorie rejoycing before the Lord, (as wee this day,
So in the fifteenth of Exodus, we have Moses, Aron, Miriam, and all the Elders and people of Israel, triunphing and gratulatory rejoicing before the Lord, (as we this day,
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for the preservation & reservation of our King and Prince) for their safe eduction out of Egypt, reduction from tyrannizing Phraoh production and protection thorow the red Sea, which was to them a walking garden, to their enemies a devouring grave.
for the preservation & reservation of our King and Prince) for their safe eduction out of Egypt, reduction from tyrannizing Pharaoh production and protection thorough the read Sea, which was to them a walking garden, to their enemies a devouring grave.
as a second Simeon, singing his Cygnean and Swan-like song, blessing the Lord, and the thousands of Israell in their severall Tribes, the people of the Lord.
as a second Simeon, singing his Cygnean and Swanlike song, blessing the Lord, and the thousands of Israel in their several Tribes, the people of the Lord.
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To proceede in the first of Samuell, Chap. 2. wee have that devout Annaes gratulatory song for her Samuell, as Bathshebaes Lamuell, the sonne of her desires:
To proceed in the First of Samuel, Chap. 2. we have that devout anna's gratulatory song for her Samuel, as Bathsheba's Lamuell, the son of her Desires:
yea that ancient river, the river Kishon, the starres also fighting from heaven as once the Sea for our English Eliza, and for a Brittaine Drake, that gave an overturne to a swelling Dragon,
yea that ancient river, the river Kishon, the Stars also fighting from heaven as once the Sea for our English Eliza, and for a Britain Drake, that gave an overturn to a swelling Dragon,
as once also for Theodose the like, as the Sunne too for Ioshuah. So in the first of Kings Chap. 3. vers. 6.7 when God appeared unto Salomon in Gibeon,
as once also for Theodosius the like, as the Sun too for Joshua. So in the First of Kings Chap. 3. vers. 6.7 when God appeared unto Solomon in Gibeon,
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as he sacrificed before the Lord, as a prologue to his fervent prayer for a wise and understanding heart, he first thankefully acknowledgeth the unspeakeable mercie of God to his Father David, as also (by a corollary and consequence) unto himselfe:
as he sacrificed before the Lord, as a prologue to his fervent prayer for a wise and understanding heart, he First thankfully acknowledgeth the unspeakable mercy of God to his Father David, as also (by a Corollary and consequence) unto himself:
and not to enumerate all particulars which are infinite for this our David, besides the Booke of the Psalmes, which are in their golden chayned linckes, continuated prayses, (as one cals the very lives of just men like the almes of Cornelius, if seasoned with grace,
and not to enumerate all particulars which Are infinite for this our David, beside the Book of the Psalms, which Are in their golden chained links, continuated praises, (as one calls the very lives of just men like the alms of Cornelius, if seasoned with grace,
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and not soyled with sinnes, perpetuall prayers.) So in the second of Samuell Chap. 7. vers. 18.19.20.21. &c. omitting all other places, to fixe on this:
and not soiled with Sins, perpetual Prayers.) So in the second of Samuel Chap. 7. vers. 18.19.20.21. etc. omitting all other places, to fix on this:
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when God sends to David by Nathan, the acceptance (as in Abrahams sacrificing of Isaac, and in the desires of all his Saints and Servants of his will for the worke, his affection for the action in building of the Temple, reiterating and renuing many large and loving promises concerning Salomon his sonne, in what privacie and neerenesse he should be to God,
when God sends to David by Nathan, the acceptance (as in Abrahams sacrificing of Isaac, and in the Desires of all his Saints and Servants of his will for the work, his affection for the actium in building of the Temple, reiterating and renewing many large and loving promises Concerning Solomon his son, in what privacy and nearness he should be to God,
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David upon this Embassage, as a second Niobe melting and dissolving, his heart wholly liquifying as waxe and Ice before the Sunne of these mercies, in the most zealous and fervent expressions of his soule,
David upon this Embassy, as a second Niobe melting and dissolving, his heart wholly liquefying as wax and Ice before the Sun of these Mercies, in the most zealous and fervent expressions of his soul,
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as fire breaking out long smothered in the soliloquies of his soule, (such as wee reade proceeding from Augustine, Bernard, Basill, and other zealous spirits in imitation of David ) hee thus bespeakes his God:
as fire breaking out long smothered in the soliloquies of his soul, (such as we read proceeding from Augustine, Bernard, Basil, and other zealous spirits in imitation of David) he thus bespeaks his God:
So come to the new Testament indited by the same spirit, what ere the blaspemous Manichees blatter to the contrary, the Saints pertaking of the same grace, have expressed the same in their gratulations.
So come to the new Testament Indited by the same Spirit, what ere the blasphemous manichees blatter to the contrary, the Saints partaking of the same grace, have expressed the same in their gratulations.
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darting out as a pellet out of a Gun in the suddaine flashes of the spirit, the inward conceptions of his soule, by the outward modulations of his mouth.
darting out as a pellet out of a Gun in the sudden flashes of the Spirit, the inward conceptions of his soul, by the outward modulations of his Mouth.
I might instance in that Anna, in the two best mothers of the two best sonnes that ever were borne of woman, the Virgin mother Mary, and her cousin Elizabeth: who visiting one another, in the most warrantable journyes, (not gadding to a trotters feast as our common Gossups) and for the best ends: (not to tattle and talke,
I might instance in that Anna, in the two best mother's of the two best Sons that ever were born of woman, the Virgae mother Marry, and her Cousin Elizabeth: who visiting one Another, in the most warrantable journeys, (not gadding to a trotters feast as our Common Gossips) and for the best ends: (not to tattle and talk,
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and prattle and prate like Parrats and jangle like jayes, and chatt like Dawes and Pyes on this subject and that abject, not to calumniate and vilipend the absent) but to comfort and corroborate one another in the mercies of God;
and prattle and prate like Parrots and jangle like jays, and chat like Daws and Pies on this Subject and that abject, not to calumniate and vilipend the absent) but to Comfort and corroborate one Another in the Mercies of God;
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at first incounter, as two instruments rightly tuned in the best key by the finger of the spirit, in a holy and heavenly harmonious melodie, resonate and resound the prayses of God,
At First encounter, as two Instruments rightly tuned in the best key by the finger of the Spirit, in a holy and heavenly harmonious melody, resonate and resound the praises of God,
and wee shall see that as hee had as holy, and as sanctified a heart, (except his crucified Master) as ever was inclosed and included in a body of flesh, he hath,
and we shall see that as he had as holy, and as sanctified a heart, (except his Crucified Master) as ever was enclosed and included in a body of Flesh, he hath,
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Yea in every Epistle it's observable, that the Alpha and Omega, the beginning and end of it is prayer and prayse, oftimes both in the antecedent and concluding consequent:
Yea in every Epistle it's observable, that the Alpha and Omega, the beginning and end of it is prayer and praise, Oftimes both in the antecedent and concluding consequent:
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the subject or matter of which petitions and thankesgivings, being the happy successe of the Word, the propagation of the Gospell, the faith and patience of the Saints, their grouth in grace, their forwardnesse in zeale their readinesse to distribute, their constancie in profession, their perseverance in the truth, together with Gods merciefull proceedings with himselfe in turning him in his name and nature, from a Saul to a Paul, from a Wolfe to a Sheepe, a persecuter to a professor, a Preacher, a Canniball to a Christian, a blasphemer to a blesser of Christ,
the Subject or matter of which petitions and thanksgivings, being the happy success of the Word, the propagation of the Gospel, the faith and patience of the Saints, their grouth in grace, their forwardness in zeal their readiness to distribute, their constancy in profession, their perseverance in the truth, together with God's merciefull proceedings with himself in turning him in his name and nature, from a Saul to a Paul, from a Wolf to a Sheep, a Persecutor to a professor, a Preacher, a Cannibal to a Christian, a blasphemer to a blesser of christ,
These mercies together with that Tallent of preaching of tongues, of knowledge above his fellowes, of parts, of paines, of patience, in doing suffering more then the rest, that doore of utterance opened to him so abundantly, were (as they should be, to all in Pauls place, of Pauls spirit) the ground, not of Thrasonicall ostentation, luciferian pride and presumption, (as in Pashur Hanany, Zedekiah, the Romish Iesuites and Baalites,
These Mercies together with that Talent of preaching of tongues, of knowledge above his Fellows, of parts, of pains, of patience, in doing suffering more then the rest, that door of utterance opened to him so abundantly, were (as they should be, to all in Paul's place, of Paul's Spirit) the ground, not of Thrasonical ostentation, luciferian pride and presumption, (as in Pashur Hanany, Zedekiah, the Romish Iesuites and Baalites,
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as formerly in Arrius, Nestorius, Paulus Samosetenus, and all other Pseudoprophets, Pseudopostles, Pseudomartyres, Pseudochristians, Heretickes & Schismaticks) but of holy and humble thankefulnesse.
as formerly in Arius, Nestorius, Paulus Samosetenus, and all other Pseudoprophets, Pseudapostles, Pseudomartyres, Pseudochristians, Heretics & Schismatics) but of holy and humble thankfulness.
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I might inlarge my meditation in this point, if I would wade into ancient and moderne historie, from the practise of all other Saints and holy men of God, that ever were, chiefly millions of Martyres, Confessors, recorded by Eusebius the Tripartite,
I might enlarge my meditation in this point, if I would wade into ancient and modern history, from the practice of all other Saints and holy men of God, that ever were, chiefly millions of Martyrs, Confessors, recorded by Eusebius the Tripartite,
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even in the midst of flames (as Paul & Silas in the lower prisons) have sent out the sparks of holy prayses in hymnes and Psalmes, and spirituall songs, &c.
even in the midst of flames (as Paul & Silas in the lower prisons) have sent out the sparks of holy praises in Hymns and Psalms, and spiritual songs, etc.
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so practise of Christ, every action of his humanitie being our instruction, as he prayed continually, rejoyced evermore in all things, gave thankes, chiefly for the propagation of the Gospell, the subjugation of spirits to his disciples, the falling downe of Sathan like lightning:
so practice of christ, every actium of his humanity being our instruction, as he prayed continually, rejoiced evermore in all things, gave thanks, chiefly for the propagation of the Gospel, the subjugation of spirits to his Disciples, the falling down of Sathan like lightning:
CHAP. VIII. Gratitude further proved and pressed from the Saints and Angels in the Church triumphant, with thunderbolts against this blaspeming in stead of blessing Age.
CHAP. VIII. Gratitude further proved and pressed from the Saints and Angels in the Church triumphant, with thunderbolts against this blaspheming in stead of blessing Age.
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BVt if the examples of the Saints on earth move us not, I wish that sursum corda, wee would lift up our hearts and eyes a little higher, (paulo maiora canentes) unto the Saints and Angels in heaven:
But if the Examples of the Saints on earth move us not, I wish that Sursum Corda, we would lift up our hearts and eyes a little higher, (Paul marjoram canentes) unto the Saints and Angels in heaven:
looking to the soules and spirits of the just, in the nature Angelicall and humane, we have a fairer coppie to write after, a more resplendent white to shoote at in the Church Triumphant,
looking to the Souls and spirits of the just, in the nature Angelical and humane, we have a Fairer copy to write After, a more resplendent white to shoot At in the Church Triumphant,
then wee can have in the Church Militant, where the whitest Swan hath his blacke feete, the purest gold his drosse, the fairest face of grace his moale, the most eminent light his cloud, or eclypse;
then we can have in the Church Militant, where the whitest Swan hath his black feet, the Purest gold his dross, the Fairest face of grace his Mole, the most eminent Light his cloud, or eclipse;
as both soyled their graces, and put them to wash away those tinctures and staines with penitentiall teares, by the heate of renued love, drawne out of the best distillatorie limbeckes of broken hearts and compunct spirits:
as both soiled their graces, and put them to wash away those tinctures and stains with penitential tears, by the heat of renewed love, drawn out of the best distillatorie limbecks of broken hearts and compunct spirits:
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so that it's dangerous to imitate the best men that ever were, (except the sanctifier and Saviour of men) in every point of their practise, least like the motion of that ignis fatuus or transient fire, cald in my countrie:
so that it's dangerous to imitate the best men that ever were, (except the sanctifier and Saviour of men) in every point of their practice, least like the motion of that ignis fatuus or Transient fire, called in my country:
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But to imitate the Angels and soules & spirits of the just in heaven, their example is the right cynosure, the streight line of our actions and affections, the right Carde and compasse of our conversation, the very Pole according to which to steare our practise in our manifold fluctuations,
But to imitate the Angels and Souls & spirits of the just in heaven, their Exampl is the right cynosure, the straight line of our actions and affections, the right Card and compass of our Conversation, the very Pole according to which to steer our practice in our manifold fluctuations,
therefore it's good for us to cast anchor as neere them as wee can, to build our Tents and Tabernacles as neere theirs as we may, to ascend up the Mount, to them by meditation, contemplation, imitation,
Therefore it's good for us to cast anchor as near them as we can, to built our Tents and Tabernacles as near theirs as we may, to ascend up the Mount, to them by meditation, contemplation, imitation,
as they above, the prayses of their God and our God, in joyning our quire to theirs in this holy Anthem, Holy, holy, holy, Lord God of Sabaoth, Heaven and earth are full of the Majesty of thy glory. If wee looke into that mysterious revelation, wee shall see what the very life of the Angels is:
as they above, the praises of their God and our God, in joining our choir to theirs in this holy Anthem, Holy, holy, holy, Lord God of Sabaoth, Heaven and earth Are full of the Majesty of thy glory. If we look into that mysterious Revelation, we shall see what the very life of the Angels is:
namely in standing about the Throne of the Lambe Christ, clothed with white robes & Palmes in their hands, (as Emblemes of victorie over that triple C•rberus the flesh the world the Devill,) and crying with a loud voyce, Salvation to our God which sits upon the throne,
namely in standing about the Throne of the Lamb christ, clothed with white robes & Palms in their hands, (as Emblems of victory over that triple C•rberus the Flesh the world the devil,) and crying with a loud voice, Salvation to our God which sits upon the throne,
Thus they rejoyce too, at the marriage of the Lambe, and for the graces alreadie given to the Bride the Church, chiefly the Iewels of the Gospell, by which shee is daily fitting her selfe for the solemnization of her espousals in heaven:
Thus they rejoice too, At the marriage of the Lamb, and for the graces already given to the Bride the Church, chiefly the Jewels of the Gospel, by which she is daily fitting her self for the solemnization of her espousals in heaven:
as most probable, because most remote from heaven) or confined to some climate, some Province, some Towne, some Circuite of ground, some mountaine, some fountaine, some Court, some Pallace, some chamber, some Nunnery,
as most probable, Because most remote from heaven) or confined to Some climate, Some Province, Some Town, Some Circuit of ground, Some mountain, Some fountain, Some Court, Some Palace, Some chamber, Some Nunnery,
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or in Daniels den, with Daniel, or in the fiery furnace with Sydrach, Misaach and Abednego, or in Sodom with Lot, or in the doore of the Tent with Abraham, or whether with Manoah and his wife in the fields,
or in Daniel's den, with daniel, or in the fiery furnace with Sidrach, Misaach and Abednego, or in Sodom with Lot, or in the door of the Tent with Abraham, or whither with Manoah and his wife in the fields,
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for even when these heavenly souldiers are on earth with Bethlems Shepheards, as if they had beene in these highest Emperyall heavens into which Paul was rapt, they sing Glory to God on high, on earth peace, and amongst men good will.
for even when these heavenly Soldiers Are on earth with Bethlems Shepherds, as if they had been in these highest Imperial heavens into which Paul was rapt, they sing Glory to God on high, on earth peace, and among men good will.
Thy will be done in earth of us mortall men, readily, promptly, sincerly, &c. as it is in heaven of the immortall Angels ▪ so (unlesse wee meane to prate and prattle rather then pray,
Thy will be done in earth of us Mortal men, readily, promptly, sincerely, etc. as it is in heaven of the immortal Angels ▪ so (unless we mean to prate and prattle rather then pray,
and abuse this primary and principall part of Gods worship, unlesse wee will verba dare, dally with, deceive and delude the Almightie,) we must straine and studie, desire and indeavour to practise as wee pray:
and abuse this primary and principal part of God's worship, unless we will verba Dare, dally with, deceive and delude the Almighty,) we must strain and study, desire and endeavour to practise as we pray:
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wee must blesse God on earth, as the Angels doe in heaven, we must not blaspheme on earth, the God of heaven, which the Angels doe not, dare not, cannot doe:
we must bless God on earth, as the Angels do in heaven, we must not Blaspheme on earth, the God of heaven, which the Angels do not, Dare not, cannot do:
wee must prayse God, not pinch God, (as the angry Curre may the stoutest Lion) Wee must magnifie God as the Angels doe, not martyr God, murther God, teare and crucifie over and over againe (as Augustine alludes) the glorified humanitie of Christ, worse then the Iewes on the Crosse,
we must praise God, not pinch God, (as the angry Cur may the Stoutest lion) we must magnify God as the Angels do, not martyr God, murder God, tear and crucify over and over again (as Augustine alludes) the glorified humanity of christ, Worse then the Iewes on the Cross,
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such as in their practise have turnd just renegadoes, Iulianists, Oecebolians, Apostaites, worse then Turkes and Mahumetans, forsaking Christ (nay opposing Christ) more fearefully then Witches and Conjurers.
such as in their practice have turned just Renegades, Julianists, Oecebolians, Apostaites, Worse then Turkes and Mahometans, forsaking christ (nay opposing christ) more fearfully then Witches and Conjurers.
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Oh this is indeede to be like unto the Angels, like unto the Gods, as the Devill Iesuitically equivocated with Adam and Eve. But what Gods? What Angels? even Angels of darkenesse, not Angels of light.
O this is indeed to be like unto the Angels, like unto the God's, as the devil Jesuitically equivocated with Adam and Eve. But what God's? What Angels? even Angels of darkness, not Angels of Light.
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But what of their soules? Thus in the middest of their exquisite tortures in hell, (unlesse God gave speedie grace to some to die, better then they lived) even with their father the Devill (whom they sympathize,
But what of their Souls? Thus in the midst of their exquisite tortures in hell, (unless God gave speedy grace to Some to die, better then they lived) even with their father the devil (whom they sympathise,
as in sinnes so in sufferings) they rave, they rage, they fret, they fume, they revile, they blaspheme, they execrate, they curse the Majestie of the Almightie, they wreake their Teene and wrath on God,
as in Sins so in sufferings) they rave, they rage, they fret, they fume, they revile, they Blaspheme, they execrate, they curse the Majesty of the Almighty, they wreak their Teen and wrath on God,
as that madded Baiazet cope't up in an iron Cage, did upon Tamberlaine, even by raging and reviling like madded dogges tyed up in iron chaines, they barke and fome at the mouth and belch out blasphemies (as the condemned miscreant that curseth the Iudge, the Iurie and the Bench:) when their malignant malice and mischiefe can proceede no further.
as that madded Bayezid copeed up in an iron Cage, did upon Tamberlaine, even by raging and reviling like madded Dogs tied up in iron chains, they bark and foam At the Mouth and belch out Blasphemies (as the condemned miscreant that Curseth the Judge, the Jury and the Bench:) when their malignant malice and mischief can proceed no further.
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as egge to egge, snow to snow, or rather pitch to pitch? Do they not resemble him as face answers face in a glasse? Hee blasphemes God in hell, they blaspheme God here on earth:
as egg to egg, snow to snow, or rather pitch to pitch? Do they not resemble him as face answers face in a glass? He blasphemes God in hell, they Blaspheme God Here on earth:
Should such die in this state and condition blaspheming the name of God, as so many thousands doe in the world, especially if they be never so little crost or toucht by the hand of God,
Should such die in this state and condition blaspheming the name of God, as so many thousands do in the world, especially if they be never so little crossed or touched by the hand of God,
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or tongue, or hand of man, then letting their oath-pellets fly from their hell-heated mouthes as did Michaes mother, the contesting Isralite in the dayes of Moses, and these accursed carnalists prophecied of in the Apocalypse? I pray you, to let such reflect a little on their case and condition, if God would please to open their hood-winckt eyes, besides the Scripture that's infallible true, firme above heaven & earth irrevocable above the decrees of the Meedes and Persians, to be verified in every letter, title and syllable according to qualifications of objects in workes of justice, as of mercie:
or tongue, or hand of man, then letting their oath-pellets fly from their hell-heated mouths as did Michael's mother, the contesting Israelite in the days of Moses, and these accursed carnalists prophesied of in the Apocalypse? I pray you, to let such reflect a little on their case and condition, if God would please to open their hood-winckt eyes, beside the Scripture that's infallible true, firm above heaven & earth irrevocable above the decrees of the Meeds and Persians, to be verified in every Letter, title and syllable according to qualifications of objects in works of Justice, as of mercy:
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and the word but a fable like these of Esopes or Lucians, (which were blasphemy to imagine) I say yet againe and againe, besides the thunderbolts from Gods own mouth that strikes the swearer as low as hell, the center of profanesse, nothing keeping him out of it,
and the word but a fable like these of Aesop's or Lucians, (which were blasphemy to imagine) I say yet again and again, beside the thunderbolts from God's own Mouth that strikes the swearer as low as hell, the centre of profaneness, nothing keeping him out of it,
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then mother Hubbardes tales, Bebelius jeasts, or Melanders jocoseria, yea then the lying legend of the (k) Papists, their Limbo Patrum, and picke purse Purgatorie:
then mother Hubbardes tales, Bebelius jests, or Melanders jocoseria, yea then the lying legend of the (k) Papists, their Limbo Patrum, and pick purse Purgatory:
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how fit he is for hell, and how unfit for heaven if he should die suddenly as some of his predecessors have done? and be swept away as dust and chaffe in an instant,
how fit he is for hell, and how unfit for heaven if he should die suddenly as Some of his predecessors have done? and be swept away as dust and chaff in an instant,
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as were reveiling Corah, Dathan and Abiram, for alas what should he doe in heaven being conditioned and qualified as he is? what worke is there for him that he could doe, that he would doe? In heaven there is perpetuall sempiternall blessing of God,
as were reveiling Corah, Dathan and Abiram, for alas what should he do in heaven being conditioned and qualified as he is? what work is there for him that he could do, that he would do? In heaven there is perpetual sempiternal blessing of God,
he that cannot sequestrate one minute of an houre, one houre in a day, one moment of time to prayse God, hee that hath as much heart to this or any other spirituall dutie,
he that cannot sequestrate one minute of an hour, one hour in a day, one moment of time to praise God, he that hath as much heart to this or any other spiritual duty,
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or the Asse to the race, he that's wearie in the Church or in a religious familie to beare one part or burthen in a Psalme (which is indeede his burthen) or chayned but to a Sermon or a Sacrament for an houre, hath his eares taken up as by commission, sore against his will, his heart being a wooll-gathering, rogeing & stragling like Dinah perhaps in the fields, in the Towne, in the Taverne, in the Theator, the tappe-house, the Tobacco shop, the brothell-house, perhaps in his baggs, in his Barnes, in his coyne, his counting house, his corne-heapes:
or the Ass to the raze, he that's weary in the Church or in a religious family to bear one part or burden in a Psalm (which is indeed his burden) or chained but to a Sermon or a Sacrament for an hour, hath his ears taken up as by commission, soar against his will, his heart being a woolgathering, rogeing & straggling like Dinah perhaps in the fields, in the Town, in the Tavern, in the Theater, the tappe-house, the Tobacco shop, the Brothel-house, perhaps in his bags, in his Barns, in his coin, his counting house, his corne-heapes:
Is it probable or possible (judgement finding a man just as death leaves him, the Tree lying as it fals) that this man, should dying in this tune and temper, be fit to joyne his untuned spirit with the heavenly Quire of Angels, to blesse and laud the Lord,
Is it probable or possible (judgement finding a man just as death leaves him, the Tree lying as it falls) that this man, should dying in this tune and temper, be fit to join his untuned Spirit with the heavenly Choir of Angels, to bless and laud the Lord,
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or (to adde one more,) as though Bavins or Mevins, or a ballating Poetaster should intrude amongst the heavēly inspired spirits of a Virgill, an Ovid, a Homer, a Hesiod, a Chaucer, a Spencer, a Ben-mont, & such lettered Laureates, &c. Alas what delight hath a plow-boy, a Cow-boy to handle a penne, that knowes not a B. from a Buls foote as the phrase is? What delight should I take to be amongst the Dutch or Welsh,
or (to add one more,) as though Bavins or Mevins, or a ballating Poetaster should intrude among the heavenly inspired spirits of a Virgil, an Ovid, a Homer, a Hesiod, a Chaucer, a Spencer, a Ben-mont, & such lettered Laureates, etc. Alas what delight hath a Plow-boy, a Cowboy to handle a pen, that knows not a B. from a Bulls foot as the phrase is? What delight should I take to be among the Dutch or Welsh,
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and they to me? & so, what a good yeare should a swearer doe in heaven, where there's nothing but blessing God with everlasting Hosannahs and Halelluiahs;
and they to me? & so, what a good year should a swearer do in heaven, where there's nothing but blessing God with everlasting Hosannahs and Halelluiahs;
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or a childe with Greeke and Hebrew the first day that ever he handled booke? how to speake the language of Ashdod, the language of hell, cursing, swearing, swaggering, ryoting, reveilling, &c, a profane spirit knowes well, (or rather ill) enough, It's naturall to him,
or a child with Greek and Hebrew the First day that ever he handled book? how to speak the language of Ashdod, the language of hell, cursing, swearing, swaggering, rioting, reveilling, etc., a profane Spirit knows well, (or rather ill) enough, It's natural to him,
as for the fire to burne the Sea to fome, &c. He swims without a Corke, hee takes these (as some doe the the Art of cunny catching) at his owne hand, he needes no tutor, no prompter but the Devill and corruption:
as for the fire to burn the Sea to foam, etc. He swims without a Cork, he Takes these (as Some do the the Art of cunny catching) At his own hand, he needs no tutor, no prompter but the devil and corruption:
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as did Augustine and Ambrose, when in heavenly responsories is said, one answering another, as Cherubin, Cherubin, they alternatly in courses compiled that holy hymne called Te Deum, or We prayse thee O God, &c. I say though a profane person should have moe tongues then Mithridates, Scaliger, or Calepine, yet till God scrape or wash his tongue from oathes and blasphemies, give his mouth a physicall, (or rather a metaphysicall) purge, heate his tongue as the Disciples with celestiall fire,
as did Augustine and Ambrose, when in heavenly Responsories is said, one answering Another, as Cherubin, Cherubin, they alternately in courses compiled that holy hymn called Te God, or We praise thee Oh God, etc. I say though a profane person should have more tongues then Mithridates, Scaliger, or Calepine, yet till God scrape or wash his tongue from Oaths and Blasphemies, give his Mouth a physical, (or rather a metaphysical) purge, heat his tongue as the Disciples with celestial fire,
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except in hypocrisie as did Iudas, Iezabell, and Ioab, (like a horse that goes a forced pace) any thing Theologically good, tending to Gods glory, and the good of others.
except in hypocrisy as did Iudas, Jezebel, and Ioab, (like a horse that Goes a forced pace) any thing Theologically good, tending to God's glory, and the good of Others.
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is it probable that he is fit for a higher office and place to serve the Lord joyntly with Saints and Angels in heaven? SECT. I. The blasphemer fitted for Hell.
is it probable that he is fit for a higher office and place to serve the Lord jointly with Saints and Angels in heaven? SECT. I. The blasphemer fitted for Hell.
for Sathan by the helpe of native and hereditarie corruption, as a wily nurse, having herein earth trayned up the blasphemer in the language of Ashdod and other abominations, (as sinne never goes bird alone) like some father that teacheth his sonne, his owne trade,
for Sathan by the help of native and hereditary corruption, as a wily nurse, having herein earth trained up the blasphemer in the language of Ashdod and other abominations, (as sin never Goes bird alone) like Some father that Teaches his son, his own trade,
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and makes him more expert & exquisite then himselfe, his purpose is, to preferre him to a higher (or rather to a lower place) even to be a free denizen in the low countries, the nethermost hels, his owne Dukedomes,
and makes him more expert & exquisite then himself, his purpose is, to prefer him to a higher (or rather to a lower place) even to be a free denizen in the low countries, the nethermost hels, his own Dukedoms,
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and casts him out, as once shee did the Cananites (as the Sea casts out her froth) there he may as free as any in great Belzebubbs territories, in a trice set up, (or set ope) his mouths shop,
and Cast him out, as once she did the Canaanites (as the Sea Cast out her froth) there he may as free as any in great Belzebubbs territories, in a trice Set up, (or Set open) his mouths shop,
and hath more hope of entertaynement in France, Italy, Germany, Polland, Hungary, Slavonia, if hee can speake well and perfectly the French, Italian, Germaine, Polonian, Hungarian, Slavonian tongues:
and hath more hope of entertainment in France, Italy, Germany, Pollard, Hungary, Slavonia, if he can speak well and perfectly the French, Italian, Germaine, Polonian, Hungarian, Slavonian tongues:
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So he that speakes, in his horrid oathes, imprecations and execrations the language of hell, (as I perswade my selfe were the Devill himselfe (as he assumes shapes) truely and really metamorphized into the heart, the habit and speach of some man, hee could not act worse pageants then some doe, slaunder more maliciously blaspheme more boysterously, &c.) such a man when ever God by his sergeant death sends him a passport, may travell in a trice into the Devils Dominions,
So he that speaks, in his horrid Oaths, imprecations and execrations the language of hell, (as I persuade my self were the devil himself (as he assumes shapes) truly and really metamorphized into the heart, the habit and speech of Some man, he could not act Worse pageants then Some do, slander more maliciously Blaspheme more boisterously, etc.) such a man when ever God by his Sergeant death sends him a passport, may travel in a trice into the Devils Dominions,
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let us make the inside cleane then all is cleane So shall we be able in earth as the Angels in heaven, in sinceritie, without hypocrisie, in filiall love not in servile feare (incident to the Devills and reprobates) with purged and in good measure purified spirits,
let us make the inside clean then all is clean So shall we be able in earth as the Angels in heaven, in sincerity, without hypocrisy, in filial love not in servile Fear (incident to the Devils and Reprobates) with purged and in good measure purified spirits,
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even here on earth inchoatively, and after in heaven perfectly, to make one Quyre with the Angelicall spirits, to the ever blessing and praysing the God of spirits. SECT. II.
even Here on earth inchoatively, and After in heaven perfectly, to make one Quire with the Angelical spirits, to the ever blessing and praising the God of spirits. SECT. II
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I Doe not denie indeede but a wicked and a gracelesse man may sometimes speake good wordes, not onely savouring of Morall wisedome, of experience and deepe observance (as the sentences sayings and Apothegmes of Socrates, Solon, Bia•, Thales, &c. and the Greeke and the Romane Sages, yea the expostulations of Iezabell with Iehu, the disswasives of Ioab to David, the speaches of some,
I Do not deny indeed but a wicked and a graceless man may sometime speak good words, not only savouring of Moral Wisdom, of experience and deep observance (as the sentences sayings and Apothegms of Socrates, Solon, Bia•, Thales, etc. and the Greek and the Roman Sages, yea the expostulations of Jezebel with Iehu, the dissuasives of Ioab to David, the Speeches of Some,
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even of the unbeleeving Iewes, the censure of Gamahel concerning Paul, the counsell of Pilates wife concerning Christ, which many such specialties doe demonstrate) but he may speake wordes even in outward shew and appearance savouring & relishing of grace,
even of the unbelieving Iewes, the censure of Gamaliel Concerning Paul, the counsel of Pilate's wife Concerning christ, which many such specialties do demonstrate) but he may speak words even in outward show and appearance savouring & relishing of grace,
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the first to die, the second to be a true Christian, besides the Pharisees prayer, the foolish Virgins crying Lord, Lord, the carnall Iewes desiring the bread, the adulterous Samaritane desiring the waters of life, with many moe:
the First to die, the second to be a true Christian, beside the Pharisees prayer, the foolish Virgins crying Lord, Lord, the carnal Iewes desiring the bred, the adulterous Samaritan desiring the waters of life, with many more:
It cannot be denied also, but the best men may sometimes speake wordes at first blush savouring of a carnall spirit, such as have hardly the prints and impression of grace;
It cannot be denied also, but the best men may sometime speak words At First blush savouring of a carnal Spirit, such as have hardly the prints and impression of grace;
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as appeares in Abrahams simulation, or dissimulation, Ioseph his swearing by the life of Pharaoh, Eves tempting of Adam, Iudahs solliciting of his incestuous Thamar, Davids murtherous vow against Naball, his folly in commanding his people to bee numbered, his bloudie jussion in the slaughter of Vria•, his unjust verdict against Mephibosheth, in Peters deniall, his disswasion of Christs passion, the culpable request of Iames and Iohn, the incredulitie of Saint Thomas with many moe, verifying that of Saint Iames, that he is a perfect man indeede, which offends not with his tongue:
as appears in Abrahams simulation, or dissimulation, Ioseph his swearing by the life of Pharaoh, Eves tempting of Adam, Judas soliciting of his incestuous Tamar, Davids murderous Voelli against Nabal, his folly in commanding his people to be numbered, his bloody jussion in the slaughter of Vria•, his unjust verdict against Mephibosheth, in Peter's denial, his dissuasion of Christ passion, the culpable request of James and John, the incredulity of Saint Thomas with many more, verifying that of Saint James, that he is a perfect man indeed, which offends not with his tongue:
yet neverthelesse that is true in Divinitie which the eternall truth hath revealed, that wordes justifie or condemne, that the mouth speakes the man eyther good or bad,
yet nevertheless that is true in Divinity which the Eternal truth hath revealed, that words justify or condemn, that the Mouth speaks the man either good or bad,
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and the sonnes of Ioseph, Samuel and Ioshuah exhort to the service of the true God, Lot exhorts the Sodomites, Boaz comforts Ruth, Eli reproves his sonnes:
and the Sons of Ioseph, Samuel and Joshua exhort to the service of the true God, Lot exhorts the Sodomites, Boaz comforts Ruth, Eli reproves his Sons:
Gideon pleades against Baall: the Prophets pray and prophecie, the Disciples preach, all that looked for the consolation of Israell, blesse with Zachary the God of Israell,
gideon pleads against Baal: the prophets pray and prophecy, the Disciples preach, all that looked for the consolation of Israel, bless with Zachary the God of Israel,
So all the godly have made, doe make, (except in some temptation or the breaking out of hereditary sinful corruption) their tongues, organs and instruments of the glory of God:
So all the godly have made, do make, (except in Some temptation or the breaking out of hereditary sinful corruption) their tongues, organs and Instruments of the glory of God:
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as againe the wicked when they speake, usually (unlesse when they faine and straine to the contrarie pronouncing Parrat-like such wordes, of which they have no feeling, against the heart and against the haire, coldly comming from them,
as again the wicked when they speak, usually (unless when they feign and strain to the contrary pronouncing Parrot-like such words, of which they have no feeling, against the heart and against the hair, coldly coming from them,
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as from sicke men, or are over ruled by a speciall hand as Balaam, and Cayphas in his prophesie, Pharaoh Neco in that which hee told Iosias, or out of common gifts as Iudas in his preaching, Saul in his prophecying, (the wise men amongst the Heathens from Morall Philosophie,
as from sick men, or Are over ruled by a special hand as balaam, and Caiaphas in his prophesy, Pharaoh Neco in that which he told Iosias, or out of Common Gifts as Iudas in his preaching, Saul in his prophesying, (the wise men among the heathens from Moral Philosophy,
when the wicked speake, their wordes speake them wicked, even as what bitter streames the fountaine sends forth, these streames speake the fountaine no better, then bitter:
when the wicked speak, their words speak them wicked, even as what bitter streams the fountain sends forth, these streams speak the fountain no better, then bitter:
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as into which, never entred ever ought that good was, or it is as the opening of the Tryoan Horse, in which were armed Greekes, fatall to Ilium, or as the opening of Pandoras boxe, out of which flew all leprosies and diseases,
as into which, never entered ever ought that good was, or it is as the opening of the Tryoan Horse, in which were armed Greeks, fatal to Ilium, or as the opening of Pandoras box, out of which flew all Leprosies and diseases,
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or as the opening of Curtius his gulfe of the Sicilian Aetna, or that Plinie choaking Vesuvius, out of which proceeded nothing but filthie foggs, and sulphurious stincking streames:
or as the opening of Curtius his gulf of the Sicilian Aetna, or that Pliny choking Vesuvius, out of which proceeded nothing but filthy fogs, and sulphurous stinking streams:
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as appeares in Ismaels scoffing, (or as the Apostle cals it) tongue persecuting, Michols mocking, Rabsakees rayling, Simeibs revilings, the sonnes of Belials disdainings and dispisings of David, and of Saul, Sauls profane execration and swearing, Senacharibs and Goliahs defying.
as appears in Ishmaels scoffing, (or as the Apostle calls it) tongue persecuting, Michols mocking, Rabsakees railing, Simeibs revilings, the Sons of Belials disdainings and dispisings of David, and of Saul, Saul's profane execration and swearing, Senacharibs and Goliath's defying.
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The cursing of that carnall Israelite, and Michaes mother, Corahs dispiting, the ungratefull Israelites rebelling and murmuring against God Moses and Aaron: to omit the Pharisees blaspheming against the holy Ghost, their vilifying and vituperation of Christ, Ananias and Saphiras lying, Gehezies dissembling, the old Prophets hypocriticall haulting, Simon Magus his Magicke,
The cursing of that carnal Israelite, and Michael's mother, Corahs dispiting, the ungrateful Israelites rebelling and murmuring against God Moses and Aaron: to omit the Pharisees blaspheming against the holy Ghost, their vilifying and vituperation of christ, Ananias and Sapphira lying, Gehuzi dissembling, the old prophets hypocritical halting, Simon Magus his Magic,
and as is manifest by the multitude of oathes and blasphemies, which as thicke as the the Atomie or Sunne moathes, (besides talke wholy composed of rebauldrie, folly, dissimulation,
and as is manifest by the multitude of Oaths and Blasphemies, which as thick as the the Atomy or Sun moths, (beside talk wholly composed of rebauldrie, folly, dissimulation,
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Therefore as thou wouldst be perswaded that with the tongue of Angels thou shalt glorifie God hereafter, get a cloven tongue, a fierie tongue (not from hell as the most,
Therefore as thou Wouldst be persuaded that with the tongue of Angels thou shalt Glorify God hereafter, get a cloven tongue, a fiery tongue (not from hell as the most,
Yea as the blacke spots shewes the Poxe, and the blew spots the plague, fristed haire, mannish attire, a rouling eye, gadding feete, a tempting tongue, painted face, naked breastes,
Yea as the black spots shows the Pox, and the blue spots the plague, fristed hair, mannish attire, a ruling eye, gadding feet, a tempting tongue, painted face, naked breasts,
and uncovered dangling duggs (the Ivie bushes, that proclayme what Wine within is to be had for love or money) not more demonstrating a very whorish Iezabell, then a tongue which makes a daily trade of evill and cursed speaking shewes an evill and accursed heart, a sensuall and unsanctified soule,
and uncovered dangling dugs (the Ivy Bushes, that proclaim what Wine within is to be had for love or money) not more Demonstrating a very whorish Jezebel, then a tongue which makes a daily trade of evil and cursed speaking shows an evil and accursed heart, a sensual and unsanctified soul,
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yea that the very Devill speakes in and by such men, (as he did once in the Serpent, in Apollos Oracle) in many Pythonists & possessed persons (even as Gods spirit speakes in and by the elect,
yea that the very devil speaks in and by such men, (as he did once in the Serpent, in Apollos Oracle) in many Pythonists & possessed Persons (even as God's Spirit speaks in and by the elect,
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as once in and by his Prophets, or Evangelists and disciples:) and so for thee, in this state, fate and condition possessed (or rather plunged, poysoned and pestered) with such a filthie heart and foule mouth, that's altogether as unfitted, untuned and unprepared for holy Hymnes and songs, Divine Anthems,
as once in and by his prophets, or Evangelists and Disciples:) and so for thee, in this state, fate and condition possessed (or rather plunged, poisoned and pestered) with such a filthy heart and foul Mouth, that's altogether as unfitted, untuned and unprepared for holy Hymns and songs, Divine Anthems,
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but to passe without any change or conversion in heart or life, wordes or workes from a sathanicall life, to an Angelicall life in heaven, is a sweete deluding slumber, a brave golden dreame, a bewitching conceit,
but to pass without any change or conversion in heart or life, words or works from a satanical life, to an Angelical life in heaven, is a sweet deluding slumber, a brave golden dream, a bewitching conceit,
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an Eutopaean Paradise, a meere Castle in the ayre, without any warrant, foundation, from the God of truth, from the Scriptures of truth. CHAP. IX. SECT. I. Motives here to begin the life of the blessed.
an Eutopaean Paradise, a mere Castle in the air, without any warrant, Foundation, from the God of truth, from the Scriptures of truth. CHAP. IX. SECT. I. Motives Here to begin the life of the blessed.
I Still desire to adde more fuell to this Celestiall fire of true Gratitude which I labour, (as I have I hope already instrumētaly kindled) further to inflame in the hearts of our English-Irish Israell, (like that once materiall Vestall fire) never to die,
I Still desire to add more fuel to this Celestial fire of true Gratitude which I labour, (as I have I hope already instrumentally kindled) further to inflame in the hearts of our English-Irish Israel, (like that once material Vestal fire) never to die,
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and to mummiamized earth, that then your better part, your soules more pure and subtile then eyther fire or ayre, may with the Angels and the Elders, clothed in pure white before the throne of the Lambe,
and to mummiamized earth, that then your better part, your Souls more pure and subtle then either fire or air, may with the Angels and the Elders, clothed in pure white before the throne of the Lamb,
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so) perfectly, constantly, perpetually in the Emperyall heavens, laude, and prayse, and blesse, and magnifie and glorifie that great Tetragrammaton, the mightie Iehovah, El, A donay, Elohim, &c. in all his great and glorious titles, names and attributes for ever;
so) perfectly, constantly, perpetually in the Imperial heavens, laud, and praise, and bless, and magnify and Glorify that great Tetragrammaton, the mighty Jehovah, El, A donay, Elohim, etc. in all his great and glorious titles, names and attributes for ever;
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and disturbance from the sonnes of Beliall, which labour the extinguishing of all the sparkes of spirituall zeale in any devoute Proselite of the house of David, of the new Ierusalem,
and disturbance from the Sons of Belial, which labour the extinguishing of all the sparks of spiritual zeal in any devout Proselyte of the house of David, of the new Ierusalem,
as having there a full and free exemption, & infranchizing manu-mission from all this dulnesse of flesh, deadnesse of heart, lumpishnesse of spirit, corruption of nature, pressures of crosses and losses, exigents and straites for these outward things, cares and distractions of families, incumbrances from your callings,
as having there a full and free exemption, & infranchizing manumission from all this dulness of Flesh, deadness of heart, lumpishness of Spirit, corruption of nature, pressures of Crosses and losses, exigents and straits for these outward things, Cares and distractions of families, encumbrances from your callings,
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and what other lets, disturbance, impediments and remoraes whatsoever, which doe everie way in this your warfare here, imbondage and inthrall you, from the performance of this or any other spirituall duetie, in that measure and perfect manner, that you would or should, of which you daily complaine with the Apostle and all the faithfull,
and what other lets, disturbance, impediments and Remoras whatsoever, which do every Way in this your warfare Here, imbondage and enthral you, from the performance of this or any other spiritual duty, in that measure and perfect manner, that you would or should, of which you daily complain with the Apostle and all the faithful,
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as fading as smoake, or the fields flower, as vanishing as a dreame, you shall joyne your spirits, to the spirits of the just, to sing and ring forth your everlasting Hosannahes and Haleluiahs to the God of spirits:
as fading as smoke, or the fields flower, as vanishing as a dream, you shall join your spirits, to the spirits of the just, to sing and ring forth your everlasting Hosannahes and Hallelujahs to the God of spirits:
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so my wish and hearts desire is, that all of you might here be so farre sanctified, that innitiated in this life as prentices to this heavenly science,
so my wish and hearts desire is, that all of you might Here be so Far sanctified, that innitiated in this life as prentices to this heavenly science,
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or as journey-men or journing men (even strangers and pilgrimes with David, the Patriarkes and Prophets) travelling and peregrinating in this vaile of miserie in your few & evill dayes ere you sleepe with your fathers, you would so learne to speake the language of Canaan with the tongues and Tones of Angels, that at the last as free Denizens, free Citizens infranchized and priviledged in all the liberties of grace,
or as Journeymen or journeying men (even Strangers and Pilgrims with David, the Patriarchs and prophets) traveling and peregrinating in this veil of misery in your few & evil days ere you sleep with your Father's, you would so Learn to speak the language of Canaan with the tongues and Tones of Angels, that At the last as free Denizens, free Citizens infranchized and privileged in all the Liberties of grace,
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and glorie, you may keepe a perpetuall Iubilee, an everlasting Sabbath, of prayses and holy expressions in that heavenly Canaan, celestiall Ierusalem, Mount Sion, which is above:
and glory, you may keep a perpetual Jubilee, an everlasting Sabbath, of praises and holy expressions in that heavenly Canaan, celestial Ierusalem, Mount Sion, which is above:
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or any other creatures celestiall or sublunary, animate or inanimate, to move and worke, and produce effects according to their natures, and severall proprieties.
or any other creatures celestial or sublunary, animate or inanimate, to move and work, and produce effects according to their nature's, and several proprieties.
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But to prayse God here, joyfully, cordially, constantly, to breake here through all impediments, as Davids three worthies through the Garryson of the Philistines, to fetch the desired waters of Bethlem, to strive here against all discouragements,
But to praise God Here, joyfully, cordially, constantly, to break Here through all impediments, as Davids three worthies through the Garrison of the philistines, to fetch the desired waters of Bethlehem, to strive Here against all discouragements,
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as in the Olympicke games for Masteries, to swim against the streame (of all oppositions) as is said of the Dolphin and Samon, to be resolute against all repugnances of the false and flattering flesh (that bids the spirit as Peter bade Christ, favour it selfe.) The tempting Devill, the persecuting world, who by the imputations of hypocrisie, humorousnesse, fantasticalitie, singularitie (at least of Puritanisme and Precisnesse) seeke to quench in every zealist, all sparkes of Devotion, as soone as ever kindled;
as in the Olympic games for Masteries, to swim against the stream (of all oppositions) as is said of the Dolphin and Salmon, to be resolute against all repugnances of the false and flattering Flesh (that bids the Spirit as Peter bade christ, favour it self.) The tempting devil, the persecuting world, who by the imputations of hypocrisy, humorousnesse, fantasticalitie, singularity (At least of Puritanism and Precisnesse) seek to quench in every zealist, all sparks of Devotion, as soon as ever kindled;
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But to blesse God in adversitie, in the stormes of affliction with Iob on the dunghill, Daniel in the Lions den, with the three companions of Daniels in the furnace, with the Martyres at the stake to sing songs of Sion, here in a strang land, this is that which is most acceptable to the Almightie.
But to bless God in adversity, in the storms of affliction with Job on the dunghill, daniel in the Lions den, with the three Sodales of Daniel's in the furnace, with the Martyrs At the stake to sing songs of Sion, Here in a strange land, this is that which is most acceptable to the Almighty.
Even now with Noahs Dove to enter into the Arke, to leave the carrion and fleshly lusts of the world, on which the worlds Crowes, Dogs and Vultures prey and glutt themselves:
Even now with Noahs Dove to enter into the Ark, to leave the carrion and fleshly Lustiest of the world, on which the world's Crows, Dogs and Vultures prey and glut themselves:
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Oh let my counsell be acceptable, here strive to enter into the Bride-grome chamber, to rejoyce as Paranymphs and friends of the bridegrome, to sing with Salomon a divine Epithalamium, in honour of the spirituall espousals, betwixt Christ and his Church Oh that you could here sleepe in quiet rest and tranquilitie of the soule, in heavenly contemplations, (as that Endimion is said to have slept with the Moone in the phylosophicall speculations) here be conversant in the mount with God as Moses, get a glimpse of the glorie of Christ in the mount, with Peter, Iames & Iohn for in the mount of high and heavenly thoughts and meditations God will bee seene, Christ will bee found in Ierusalem, which is the vision of peace:
O let my counsel be acceptable, Here strive to enter into the Bridegroom chamber, to rejoice as Paranymphs and Friends of the bridegroom, to sing with Solomon a divine Epithalamium, in honour of the spiritual espousals, betwixt christ and his Church O that you could Here sleep in quiet rest and tranquillity of the soul, in heavenly contemplations, (as that Endimion is said to have slept with the Moon in the Philosophical speculations) Here be conversant in the mount with God as Moses, get a glimpse of the glory of christ in the mount, with Peter, James & John for in the mount of high and heavenly thoughts and meditations God will be seen, christ will be found in Ierusalem, which is the vision of peace:
Oh that we could ascend up from earth to heaven with Elias in the fiery chariot of zeale, that we could strive even in this life, to enter at least the suburbs of the heavenly Citie, that we had our conversation even in Heaven, our Heaven begun here on earth:
O that we could ascend up from earth to heaven with Elias in the fiery chariot of zeal, that we could strive even in this life, to enter At least the suburbs of the heavenly city, that we had our Conversation even in Heaven, our Heaven begun Here on earth:
but on things in heaven, that we could send our hearts, as the Disciples their hearts and eyes after Christ that is ascended, that Eagle high mounted at least, that we could soare up to his Crosse in Golgotha, in the meditation of his passion, not to breede compassion towards him who now from suffrings is entred into glorie, (as the superstitious Fryers as may be seene in Guevara, Lodowicke de Ponte, and Granado, &c. make that the chiefe end of their mentall meditations, of his sufferings,
but on things in heaven, that we could send our hearts, as the Disciples their hearts and eyes After christ that is ascended, that Eagl high mounted At least, that we could soar up to his Cross in Golgotha, in the meditation of his passion, not to breed compassion towards him who now from sufferings is entered into glory, (as the superstitious Friars as may be seen in Guevara, Lodowicke de Ponte, and Granado, etc. make that the chief end of their mental meditations, of his sufferings,
If for this end we tract, and trace our incarnate crucified saviour, from Ierusalem to Golgotha, with his sword pierced weeping mother, the dolefull daughters of Ierusalem, Ioseph of Arimathea and the Centurion, and for this end looke upon him whom our sinnes have pierced with the Eagle eye of our faith,
If for this end we tract, and trace our incarnate Crucified Saviour, from Ierusalem to Golgotha, with his sword pierced weeping mother, the doleful daughters of Ierusalem, Ioseph of Arimathea and the Centurion, and for this end look upon him whom our Sins have pierced with the Eagl eye of our faith,
as the Antitype of the Brazen Serpent whom Moses erected in the wildernesse, looking on him also in the glasse of the Gospell, where we may see him as the Apostle of the Gentiles, tels the convert Corinthians,
as the Antitype of the Brazen Serpent whom Moses erected in the Wilderness, looking on him also in the glass of the Gospel, where we may see him as the Apostle of the Gentiles, tells the convert Corinthians,
even crucified amongst us, if by this sight of him, we can get unto him by saving knowledge, into him by faith we grow up with him as planted in him by the sappe of the spirit, we make a blessed speculation of his passion.
even Crucified among us, if by this sighed of him, we can get unto him by Saving knowledge, into him by faith we grow up with him as planted in him by the sap of the Spirit, we make a blessed speculation of his passion.
Oh that besides the fruite of his passion, we could get here some glimpse of his transfiguration, a true type of his glorification, some glimmering and reflection of the heavenly Canaan,
O that beside the fruit of his passion, we could get Here Some glimpse of his transfiguration, a true type of his glorification, Some glimmering and reflection of the heavenly Canaan,
uh cst p-acp dt n1 pp-f po31 n1, pns12 vmd vvi av d n1 pp-f po31 n1, dt j n1 pp-f po31 n1, d j-vvg cc n1 pp-f dt j np1,
as Moses a perfect view and Synopsis of the earthly, here seeke some glimpse of heavenly light, (as the prisoner the gleames or beames of the Sunne, through some crannie in the walle or doore or keyhole) through the vaile of thy flesh,
as Moses a perfect view and Synopsis of the earthly, Here seek Some glimpse of heavenly Light, (as the prisoner the gleams or beams of the Sun, through Some cranny in the wall or door or keyhole) through the veil of thy Flesh,
c-acp np1 dt j vvi cc n1 pp-f dt j, av vvb d n1 pp-f j n1, (c-acp dt n1 dt n2 cc n2 pp-f dt n1, p-acp d n1 p-acp dt n1 cc n1 cc n1) p-acp dt n1 pp-f po21 n1,
Here in thy greatest pressures of bodie soule and spirit get some refection by reflection, with that primitive Protomartyre Stephen, and the rapt Apostle on Christ crucified and glorified,
Here in thy greatest pressures of body soul and Spirit get Some refection by reflection, with that primitive Protomartyr Stephen, and the rapt Apostle on christ Crucified and glorified,
av p-acp po21 js n2 pp-f n1 n1 cc n1 vvb d n1 p-acp n1, p-acp cst j n1 np1, cc dt j-vvn n1 p-acp np1 vvd cc vvn,
Here get some warmth and heate in your hearts as the Apostles and the two disciples that went to Emaus, by oft talking & communing with Christ, by the word,
Here get Some warmth and heat in your hearts as the Apostles and the two Disciples that went to Emaus, by oft talking & communing with christ, by the word,
av vvb d n1 cc n1 p-acp po22 n2 p-acp dt n2 cc dt crd n2 cst vvd p-acp np1, p-acp av vvg cc vvg p-acp np1, p-acp dt n1,
Oh that we could breake off companie and societie with man, (chiefly wicked men) so much as our callings and charge to be discharged will permit, that in our meditations and soule Soliloquies in innitiation of Saint Augustine, Bernard, Anselme, and other heavenly minded men, we might be more conversant with God.
O that we could break off company and society with man, (chiefly wicked men) so much as our callings and charge to be discharged will permit, that in our meditations and soul Soliloquies in initiation of Saint Augustine, Bernard, Anselm, and other heavenly minded men, we might be more conversant with God.
and his Virgin mothers practise) into our private closet, or chamber, for some sequestrated time, there to meditate of the mercies of God, of the merits of Christ, of the priviledges of grace, of the Christians dignitie, of the joyes of a better life, &c there to exhilerate our selves according to the Apostolicall counsell,
and his Virgae mother's practise) into our private closet, or chamber, for Some sequestrated time, there to meditate of the Mercies of God, of the merits of christ, of the privileges of grace, of the Christians dignity, of the Joys of a better life, etc. there to exhilarate our selves according to the Apostolical counsel,
more then Laban in his sheepe, Naball in his feast, Balthezar in his drinke, Herod in his Herodias, Saul in his Harpe, Nero in his Musicke, the carnall Iewes in their Minstrelsie,
more then Laban in his sheep, Nabal in his feast, Balthezar in his drink, Herod in his Herodias, Saul in his Harp, Nero in his Music, the carnal Iewes in their Minstrelsy,
Oh why doe wee not retire and sequestrate our soules, our thoughts, our actions, our affections, from all carnall delights & desires, more fully, more freely to converse with God? setting times a part even for the verie nonce to prayse God,
O why do we not retire and sequestrate our Souls, our thoughts, our actions, our affections, from all carnal delights & Desires, more Fully, more freely to converse with God? setting times a part even for the very nonce to praise God,
uh q-crq vdb pns12 xx vvi cc vvi po12 n2, po12 n2, po12 n2, po12 n2, p-acp d j n2 cc n2, av-dc av-j, av-dc av-j pc-acp vvi p-acp np1? vvg n2 dt n1 av p-acp dt j n1 pc-acp vvi np1,
and goads, (like the pricke under the Nightingals breast, that is said to awaken her in the night from sleeping to singing) might excite and stirre you, to this neglected and too much pretermitted dutie!
and goads, (like the prick under the Nightingales breast, that is said to awaken her in the night from sleeping to singing) might excite and stir you, to this neglected and too much pretermitted duty!
cc n2, (av-j dt vvi p-acp dt n2 n1, cst vbz vvn pc-acp vvi pno31 p-acp dt n1 p-acp vvg p-acp n-vvg) vmd vvi cc vvi pn22, p-acp d j-vvn cc av av-d vvn n1!
Oh be as much as thou canst in the mount of spirituall speculation, rather then in the vallie of externall actions, rather in the lightsome Goshen, with Gods Israell,
O be as much as thou Canst in the mount of spiritual speculation, rather then in the valley of external actions, rather in the lightsome Goshen, with God's Israel,
the mourners in Sion, as Esther with her maydes, Mordocheus with the distressed Iewes, Ezra, Daniel, and Nehemiah, then feast with the profane Balthezars, and drunken Nabals of the world;
the mourners in Sion, as Esther with her maids, Mordecai with the distressed Iewes, Ezra, daniel, and Nehemiah, then feast with the profane Balthezars, and drunken Nabals of the world;
dt n2 p-acp np1, c-acp np1 p-acp po31 n2, np1 p-acp dt j-vvn np2, np1, np1, cc np1, av vvi p-acp dt j ng1, cc j npg1 pp-f dt n1;
Avoyd the companie of the wicked, fly from their societie, (as Manes the Calcedon Bishop did from Iulian the Apostate, Iohn from Cerinthus, Origen from Paulus Samesetenus, Polycarpus from Marcion, Athanasius, Chrysostome, and the Orthodoxes Alexandrians and Antiochians, from the blaspemous Arrians) as from a dogge, a snake and a devill.
Avoid the company of the wicked, fly from their society, (as Manes the Calcedon Bishop did from Iulian the Apostate, John from Cerinthus, Origen from Paulus Samesetenus, Polycarp from Marcion, Athanasius, Chrysostom, and the Orthodoxes Alexandrians and antiochians, from the blasphemous Arians) as from a dog, a snake and a Devil.
making no stay below, till it soare up againe, that it be intrapped (as these incautelous birdes) in the lime-twigs of lustes, in the gins of temptations.
making no stay below, till it soar up again, that it be entrapped (as these incautelous Birds) in the lime-twigs of lusts, in the begins of temptations.
Oh happie he, that not contented with ordinarie duties, with our common Protestants, materially and cursorily performed, such as their stinted tasks, of saying, (rather then praying) Prayers: reading of Chapters:
O happy he, that not contented with ordinary duties, with our Common Protestants, materially and cursorily performed, such as their stinted tasks, of saying, (rather then praying) Prayers: reading of Chapters:
and spirits to the very God of spirits, extraordinarily, in manner and measure, as occasion is offered, eyther of mourning, (such as was in the dayes of Esau, Osee, Daniel, Ioel, Ezra, Anna, Iob, Ieremie, ) or of rejoysing, such as in the dayes of David, both herein my Text,
and spirits to the very God of spirits, extraordinarily, in manner and measure, as occasion is offered, either of mourning, (such as was in the days of Esau, Hosea, daniel, Joel, Ezra, Anna, Job, Ieremie,) or of rejoysing, such as in the days of David, both herein my Text,
cc n2 p-acp dt j n1 pp-f n2, av-j, p-acp n1 cc n1, c-acp n1 vbz vvn, av-d pp-f n1, (d c-acp vbds p-acp dt n2 pp-f np1, np1, np1, np1, np1, np1, np1, np1,) cc pp-f vvg, d c-acp p-acp dt n2 pp-f np1, d av po11 n1,
and elsewhere when David penned his Eucharisticall Psalmes, sung publickly in the Church, he and the Elders of Israell: (as also in the dayes of his sonne Salomon, Ezekiah, and Iosiah after him) exulting and triumphing before the Lord.
and elsewhere when David penned his Eucharistical Psalms, sung publicly in the Church, he and the Elders of Israel: (as also in the days of his son Solomon, Hezekiah, and Josiah After him) exulting and triumphing before the Lord.
cc av c-crq np1 vvn po31 j n2, vvn av-j p-acp dt n1, pns31 cc dt n2-jn pp-f np1: (c-acp av p-acp dt n2 pp-f po31 n1 np1, np1, cc np1 p-acp pno31) vvg cc vvg p-acp dt n1.
Oh happie he, that can marry as some Fathers (besides Fryers) have alluded, both Martha and Mary Rachell and Leah, can unite and so conjoyne, the fruitefull thoo-bleare eyed life of action,
O happy he, that can marry as Some Father's (beside Friars) have alluded, both Martha and Marry Rachel and Leah, can unite and so conjoin, the fruitful thoo-bleare eyed life of actium,
uh j pns31, cst vmb vvi p-acp d n2 (p-acp n2) vhb vvn, d np1 cc uh np1 cc np1, vmb vvi cc av vvb, dt j j j-vvn n1 pp-f n1,
and mouth, the members of his bodie and faculties of his soule, here in grace, shall inchoate and begin even in the vallie of the world, in the vaile of his flesh, the life of glorie, such an one shall attaine, to more Evangelicall perfection,
and Mouth, the members of his body and faculties of his soul, Here in grace, shall inchoate and begin even in the valley of the world, in the veil of his Flesh, the life of glory, such an one shall attain, to more Evangelical perfection,
cc n1, dt n2 pp-f po31 n1 cc n2 pp-f po31 n1, av p-acp n1, vmb vvi cc vvi av p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f po31 n1, dt n1 pp-f n1, d dt pi vmb vvi, p-acp n1 np1 n1,
Yea I say further, he shall inherit and injoy sweeter extasies of soule, raptures of spirit, comforts of conscience, peace of heart, joy in the holy Ghost,
Yea I say further, he shall inherit and enjoy Sweeten ecstasies of soul, raptures of Spirit, comforts of conscience, peace of heart, joy in the holy Ghost,
and boasts to the contrary, of ther feined revelations, apparitions, and enthusiasmes) by their strictest observance of the rules of their Saint Francis, Benedict, Dominick, &c. or these that are forged and fathered on Basill, Augustine, or any other, recorded by Cassianus, and their owne writers.
and boasts to the contrary, of their feigned revelations, apparitions, and enthusiasms) by their Strictest observance of the rules of their Saint Francis, Benedict, Dominick, etc. or these that Are forged and fathered on Basil, Augustine, or any other, recorded by Cassian, and their own writers.
cc vvz p-acp dt n-jn, pp-f po32 j-vvn n2, n2, cc n2) p-acp po32 js n1 pp-f dt n2 pp-f po32 n1 np1, np1, np1, av cc d cst vbr vvn cc vvn p-acp np1, np1, cc d n-jn, vvn p-acp np1, cc po32 d n2.
If wee did but once eate, the spirituall Manna that's hid from the world; Could wee turne the bread of life, in succum & sanguinem into bloud and moysture;
If we did but once eat, the spiritual Manna that's hid from the world; Could we turn the bred of life, in succum & sanguinem into blood and moisture;
Could the world with her bewitching delights prove bitter unto us, that Christ and his comforts might bee sweete, that wee could be as content to sacrifice our false joyes as Abraham his beloved Isaac, as the repenting Israelites their Idols;
Could the world with her bewitching delights prove bitter unto us, that christ and his comforts might be sweet, that we could be as content to sacrifice our false Joys as Abraham his Beloved Isaac, as the repenting Israelites their Idols;
Could wee thus keepe our spirituall Passeover with Christ, wee should experimentally finde as much difference betwixt the comforts and contents, of Christianitie and carnalitie, of the joyes of the flesh and the spirit,
Could we thus keep our spiritual Passover with christ, we should experimentally find as much difference betwixt the comforts and contents, of Christianity and carnality, of the Joys of the Flesh and the Spirit,
vmd pns12 av vvb po12 j np1 p-acp np1, pns12 vmd av-j vvi p-acp d n1 p-acp dt n2 cc n2, pp-f np1 cc n1, pp-f dt n2 pp-f dt n1 cc dt n1,
or as the auncient Pagans found betwixt their formerly used Gland, and Akornes, and that Corne which was first sowen by Ceres, or Saturne, or as the Prodigall sonne found betwixt the husks of the Swine, that had almost starved him,
or as the ancient Pagans found betwixt their formerly used Gland, and Acorns, and that Corn which was First sown by Ceres, or Saturn, or as the Prodigal son found betwixt the husks of the Swine, that had almost starved him,
cc p-acp dt j-jn n2-jn vvn p-acp po32 av-j j-vvn np1, cc n2, cc d n1 r-crq vbds ord vvn p-acp np1, cc np1, cc p-acp dt j-jn n1 vvn p-acp dt n2 pp-f dt n1, cst vhd av vvn pno31,
wee would say with that other zealist, Deus meus & omnia, my God and all things, wee would resolve with David, rather to bee doore keepers in the house of God,
we would say with that other zealist, Deus meus & omnia, my God and all things, we would resolve with David, rather to be door keepers in the house of God,
pns12 vmd vvi p-acp d j-jn n1, fw-la fw-la cc fw-la, po11 n1 cc d n2, pns12 vmd vvi p-acp np1, av-c pc-acp vbi n1 n2 p-acp dt n1 pp-f np1,
Oh could wee make melodie to the Lord in our hearts, if the Harpes of these hearts of ours were rightly strung and prepared, to sing & give thankes, this Musicke Mentall, we would as much preferre it before all the vaine vicious profane madding mirth of the world,
O could we make melody to the Lord in our hearts, if the Harps of these hearts of ours were rightly strung and prepared, to sing & give thanks, this Music Mental, we would as much prefer it before all the vain vicious profane madding mirth of the world,
uh vmb pns12 vvi n1 p-acp dt n1 p-acp po12 n2, cs dt n2 pp-f d n2 pp-f png12 vbdr av-jn vvn cc vvn, pc-acp vvi cc vvi n2, d n1 j, pns12 vmd p-acp d vvb pn31 p-acp d dt j j j j-vvg n1 pp-f dt n1,
as an exquisite Lutenist or Organist preferrs the Organs, the Multitude, Orpharian, Bandora, Lute or Cytharin, &c. before the roaring of a rurall Bag-pipe, in which the countrie-swaine delights,
as an exquisite Lutenist or Organist prefers the Organs, the Multitude, Orpharian, Bandora, Lute or Cytharin, etc. before the roaring of a rural Bagpipe, in which the country-swain delights,
c-acp dt j np1 cc n1 vvz dt n2, dt n1, np1, np1, n1 cc np1, av p-acp dt n-vvg pp-f dt j n1, p-acp r-crq dt n1 vvz,
OH if once our hearts like golden Organ-pipes, were blowne with the best Favonian winde, that blessed breath of the spirit, (without which they make no heavenly modulation) that they could resonate and resound with David the glorie of God, that wee could say with that Princely Psalmograph, Awake my tongue, a wake my glory, a wake Lute and Harpe, I my selfe will a wake right earely.
O if once our hearts like golden Organ-pipes, were blown with the best Favonian wind, that blessed breath of the Spirit, (without which they make no heavenly modulation) that they could resonate and resound with David the glory of God, that we could say with that Princely Psalmograph, Awake my tongue, a wake my glory, a wake Lute and Harp, I my self will a wake right early.
yea all that is within me, prayse his holy Name, This one Grace would shew that we had gracious hearts, formed and framed in a holy and heavenly moulde.
yea all that is within me, praise his holy Name, This one Grace would show that we had gracious hearts, formed and framed in a holy and heavenly mould.
uh d cst vbz p-acp pno11, vvb po31 j n1, d crd n1 vmd vvi cst pns12 vhd j n2, vvn cc vvn p-acp dt j cc j n1.
all these tongue sinnes against the pietie of speech, the justice, the equitie, the wisedome, the honestie, the sinceritie, the veritie of speach layd downe by some Authors, which once more publickly I inlarged, all these I say will vanish as the morning mists,
all these tongue Sins against the piety of speech, the Justice, the equity, the Wisdom, the honesty, the sincerity, the verity of speech laid down by Some Authors, which once more publicly I enlarged, all these I say will vanish as the morning mists,
d d n1 n2 p-acp dt n1 pp-f n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1 pp-f n1 vvn a-acp p-acp d n2, r-crq a-acp av-dc av-j pns11 vvn, d d pns11 vvb vmb vvi p-acp dt n1 n2,
but thou wilst no more indure to heare or beare the bellowings and blasphemies of the multitude, the roarings of the vociferations of the sonnes of Beliall, without zealous though discreete reproving of them according to circumstances of times, places and persons, at least without grieving and mourning for them in thy heart,
but thou wilt no more endure to hear or bear the bellowings and Blasphemies of the multitude, the roarings of the vociferations of the Sons of Belial, without zealous though discreet reproving of them according to Circumstances of times, places and Persons, At least without grieving and mourning for them in thy heart,
then Lot could indure the abhominations of the Sodomites, Elias the Baalites, or our Saviour Christ the Simoniacall buying and selling in the Temple, (or now of Temples) thou wilst be affected to such soundes,
then Lot could endure the abominations of the Sodomites, Elias the Baalites, or our Saviour christ the Simony buying and selling in the Temple, (or now of Temples) thou wilt be affected to such sounds,
av n1 vmd vvi dt n2 pp-f dt n2, np1 dt np1, cc po12 n1 np1 dt np1 vvg cc vvg p-acp dt n1, (cc av pp-f n2) pns21 vm2 vbi vvn p-acp d n2,
and made glibb with oathes, as the wheeles of a Coach, or a Clocke, to runne more nimbly, till it have strucke all, venting and foming out thy tongue sinnes, thicke and three-fold,
and made glib with Oaths, as the wheels of a Coach, or a Clock, to run more nimbly, till it have struck all, venting and foaming out thy tongue Sins, thick and threefold,
cc vvd j p-acp n2, c-acp dt n2 pp-f dt n1, cc dt n1, pc-acp vvi av-dc av-j, c-acp pn31 vhb vvn d, vvg cc vvg av po21 n1 n2, j cc j,
Time may come, that rather then thou shouldest blaspheme God with it, as thou hast done, in the least particular, thou wouldst bite it off, more freely,
Time may come, that rather then thou Shouldst Blaspheme God with it, as thou hast done, in the least particular, thou Wouldst bite it off, more freely,
as Fulvia did Tullies tongue, rather then it should pricke and stabb, and torture the humanitie of thy once painefully crucified, now glorified Saviour:
as Fulvia did Yields tongue, rather then it should prick and stab, and torture the humanity of thy once painfully Crucified, now glorified Saviour:
c-acp np1 vdd npg1 n1, av-c cs pn31 vmd vvi cc n1, cc vvi dt n1 pp-f po21 a-acp av-j vvn, av vvn n1:
What shall I say more? what stone shall I further roule? what string shall I touch? what arguments shall I further use, to plant this blessed grace of blessing, to supplant this accursed plant of the Devils owne planting, in the ground of thy corruption, of blaspheming the God of heaven:
What shall I say more? what stone shall I further roll? what string shall I touch? what Arguments shall I further use, to plant this blessed grace of blessing, to supplant this accursed plant of the Devils own planting, in the ground of thy corruption, of blaspheming the God of heaven:
which is so usuall in the mouthes of all sexes and sortes of men, women and children, from the heads to the tayle of our people, to the shame of Christianitie, the just scandall to the Gentiles, who more respect their feined Iupiter and Hercules then wee our Christ,
which is so usual in the mouths of all sexes and sorts of men, women and children, from the Heads to the tail of our people, to the shame of Christianity, the just scandal to the Gentiles, who more respect their feigned Iupiter and Hercules then we our christ,
r-crq vbz av j p-acp dt n2 pp-f d n2 cc n2 pp-f n2, n2 cc n2, p-acp dt n2 p-acp dt n1 pp-f po12 n1, p-acp dt n1 pp-f np1, dt j n1 p-acp dt n2-j, q-crq dc n1 po32 j-vvn np1 cc np1 cs pns12 po12 np1,
and by Popish Idolatrie (which they daily see, for which their forefathers so smarted) are kept mainly from being Christians? Oh, (that I may still harpe on this tongue string till it be in tune) inure thy selfe to blesse God, thou wilst, by dissuetude, then cease to blaspheme him;
and by Popish Idolatry (which they daily see, for which their Forefathers so smarted) Are kept mainly from being Christians? O, (that I may still harp on this tongue string till it be in tune) inure thy self to bless God, thou wilt, by dissuetude, then cease to Blaspheme him;
cc p-acp j n1 (r-crq pns32 av-j vvi, p-acp r-crq po32 n2 av vvn) vbr vvn av-j p-acp vbg np1? uh, (d pns11 vmb av n1 p-acp d n1 n1 c-acp pn31 vbb p-acp n1) vvi po21 n1 pc-acp vvi np1, pns21 vm2, p-acp vvn, av vvb pc-acp vvi pno31;
Oh as one nayle drives out another, one passion drives out another, one burning, heats out another, (according to some surgery) so the fire of the spirit were it once in thee, would eate out all that hellish fire, that Ignis fatuus in thy tongue, all that filthy and stincking matter, that foames out at thy mouth,
O as one nail drives out Another, one passion drives out Another, one burning, heats out Another, (according to Some surgery) so the fire of the Spirit were it once in thee, would eat out all that hellish fire, that Ignis fatuus in thy tongue, all that filthy and stinking matter, that foams out At thy Mouth,
uh p-acp crd n1 vvz av j-jn, crd n1 vvz av j-jn, crd j-vvg, n2 av j-jn, (vvg p-acp d n1) av dt n1 pp-f dt n1 vbdr pn31 a-acp p-acp pno21, vmd vvi av d cst j n1, cst fw-la fw-la p-acp po21 n1, d cst j cc j-vvg n1, cst vvz av p-acp po21 n1,
all this I say would be washed, rensed and clensed, (as were once the uncircumcised Corinthians in their wordes and workes) from this filthy and putrified matter, (as sore mouthes are washt by Allum and Sage) by the waters which flow from the sanctuarie:
all this I say would be washed, rensed and cleansed, (as were once the uncircumcised Corinthians in their words and works) from this filthy and Putrified matter, (as soar mouths Are washed by Alum and Sage) by the waters which flow from the sanctuary:
d d pns11 vvb vmd vbi vvn, j-vvn cc vvd, (c-acp vbdr a-acp dt j njp2 p-acp po32 n2 cc n2) p-acp d j cc j-vvn n1, (c-acp j n2 vbr vvn p-acp n1 cc j-jn) p-acp dt n2 r-crq vvb p-acp dt n1:
so have I done my motives to this Gratitude, so prest and urg'd, ayming my conclusion with some diss•vasives further against ingratitude, this all positively I have to say in this point, that by this blessing of God,
so have I done my motives to this Gratitude, so pressed and urged, aiming my conclusion with Some diss•vasives further against ingratitude, this all positively I have to say in this point, that by this blessing of God,
av vhb pns11 vdn po11 n2 p-acp d n1, av vvn cc vvn, vvg po11 n1 p-acp d n2-jn av-j p-acp n1, d d av-j pns11 vhb pc-acp vvi p-acp d n1, cst p-acp d n1 pp-f np1,
as did David and his Israelites in my Text for matter, and manner, thou takest the best way, the most compendious course, Gods owne prescribed method, to blesse thy selfe, to procure blessings to thy selfe and thy seede, to perpetuate,
as did David and his Israelites in my Text for matter, and manner, thou Takest the best Way, the most compendious course, God's own prescribed method, to bless thy self, to procure blessings to thy self and thy seed, to perpetuate,
and intayle as did Abraham, Isaac and Iacob, even blessings to thy posteritie, walking in thy holy wayes and steps, (even as wicked men, cursed spirits propagate (as some doe their frenzies, their leprosies,
and intail as did Abraham, Isaac and Iacob, even blessings to thy posterity, walking in thy holy ways and steps, (even as wicked men, cursed spirits propagate (as Some do their frenzies, their Leprosies,
cc vvb a-acp vdd np1, np1 cc np1, j n2 p-acp po21 n1, vvg p-acp po21 j n2 cc n2, (av c-acp j n2, j-vvn n2 vvi (c-acp d vdi po32 n2, po32 n2,
even to their seede bloud & families, (sympathizing with their cursed sinnes, and accursing judgements) Oh the blessed interest and happie usurie of blessing God! it brings blessings redoubled & multiplied by Gods Arithmeticke upon our selves,
even to their seed blood & families, (sympathizing with their cursed Sins, and accursing Judgments) O the blessed Interest and happy Usury of blessing God! it brings blessings redoubled & multiplied by God's Arithmetic upon our selves,
av p-acp po32 n1 n1 cc n2, (vvg p-acp po32 j-vvn n2, cc vvg n2) uh dt j-vvn n1 cc j n1 pp-f n1 np1 pn31 vvz n2 vvn cc vvn p-acp npg1 n1 p-acp po12 n2,
even as he that in the best imployment of his preaching tallēt in Divinitie, or teaching tallent in Humanitie, reading Arts & Authors to others, gets and gaines by Gods blessing more knowledge to himselfe, both Theologicall and Morall, by causing others to know:
even as he that in the best employment of his preaching talent in Divinity, or teaching talent in Humanity, reading Arts & Authors to Others, gets and gains by God's blessing more knowledge to himself, both Theological and Moral, by causing Others to know:
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or compact, of biting interest, (securing onely the principall) he sets up or helpes the trafficke of honest and conscionable poore tradesmen, participating in equitie some of their gaine,
or compact, of biting Interest, (securing only the principal) he sets up or helps the traffic of honest and conscionable poor Tradesmen, participating in equity Some of their gain,
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God will honour them, as he told Samuel, as hee honoured beleeving Abraham in Chaldea and Mesopotamia, Isaac amongst the Philistines, Ioseph in Egypt, Mordocheus, Esther, Daniell, Sydrach, Mysaach, and Abednego in Babylon, David Samuel and Iosiah in Israell, Boaz & Ruth in Bethlem, the beleeving Centurion, the Cananitish woman, the weeping Penitent, the fluxe cured Patient, Devoute Mary Magdalen, patient Iob, meeke Moses, publikely before the sonnes of men heraulding their prayses even in the face of their maligning or contesting enemies,
God will honour them, as he told Samuel, as he honoured believing Abraham in Chaldea and Mesopotamia, Isaac among the philistines, Ioseph in Egypt, Mordecai, Esther, Daniell, Sidrach, Mysaach, and Abednego in Babylon, David Samuel and Josiah in Israel, Boaz & Ruth in Bethlehem, the believing Centurion, the Canaanite woman, the weeping Penitent, the flux cured Patient, Devout Marry Magdalen, patient Job, meek Moses, publicly before the Sons of men Heraulting their praises even in the face of their maligning or contesting enemies,
On the contrarie shaming and dishonouring them that dishonour him, as he veryfied as well as threatned, against Hophney and Phineas, and the house of Israell, against the Sodomites, burning them with stincking sulphure,
On the contrary shaming and Dishonoring them that dishonour him, as he verified as well as threatened, against Hophney and Phinehas, and the house of Israel, against the Sodomites, burning them with stinking sulphur,
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and confounded their language, against wicked Haman all whose honours were in one houre strangled at the Gallowes, in his dogge-like death, against rebelling Absolon, whose name now stinckes as foule,
and confounded their language, against wicked Haman all whose honours were in one hour strangled At the Gallows, in his doglike death, against rebelling Absalom, whose name now stinks as foul,
though they were the head, yet were rhey made the tayle of other people, as they were given over to the power of the Chaldeans, Midianites, Moabites, Philistines at severall times but chiefly in Iehoiakim, who as hee lived wickedly, he died wretchedly,
though they were the head, yet were rhey made the tail of other people, as they were given over to the power of the Chaldeans, midianites, Moabites, philistines At several times but chiefly in Jehoiakim, who as he lived wickedly, he died wretchedly,
As it was also with that blasphemous Arrius and other heretickes, with Iulian and other accursed apostates, with Cain, Iudas and other bloudie murtherers, Shebah, Ioab and other Traytors, with Iezabell, Cleopatra, Messalina, Athalia, our English Rosamond, & Iane Shore, & all other impenitent profane ones, who as they lived without grace and holinesse, died in disgrace without honour a debaushed life, being usually accompanied with a dishonourable death:
As it was also with that blasphemous Arius and other Heretics, with Iulian and other accursed apostates, with Cain, Iudas and other bloody murderers, Shebah, Ioab and other Traitors, with Jezebel, Cleopatra, Messallina, Athalia, our English Rosamund, & Iane Shore, & all other impenitent profane ones, who as they lived without grace and holiness, died in disgrace without honour a debauched life, being usually accompanied with a dishonourable death:
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even so (that from this circumference I may conclude the point in the right center) that soule that is active in truly blessing God, is also passive in receiving blessings from God;
even so (that from this circumference I may conclude the point in the right centre) that soul that is active in truly blessing God, is also passive in receiving blessings from God;
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all those blessings shall accrew unto him, and come upon both him and his seede, which Moses both conditionally and absolutely pronounceth upon the Israell of God:
all those blessings shall accrue unto him, and come upon both him and his seed, which Moses both conditionally and absolutely pronounceth upon the Israel of God:
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even as a stone or pellet of Lead that's throwne up in the ayre, may fall upon the head of the thrower and crush it, (as did that stone which an Eagle let fall upon the head of Eschylus the Poet,) or as a ball that's throwne against an Iron-walle rebounds backe againe on the breast or face of the thrower,
even as a stone or pellet of Led that's thrown up in the air, may fallen upon the head of the thrower and crush it, (as did that stone which an Eagl let fallen upon the head of Aeschylus the Poet,) or as a ball that's thrown against an Iron-walle rebounds back again on the breast or face of the thrower,
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as the Popes curses at this day against the Orthodoxe Protestants, whom he execrates under the names of Calvinists, Lutherans, Hugenotes, Heretickes, fall patt upon himselfe,
as the Popes curses At this day against the Orthodox Protestants, whom he execrates under the names of Calvinists, Lutherans, Huguenots, Heretics, fallen pat upon himself,
and Christian kingdomes from Babylon, as fast as ever by the mysterious working of Sathan it had a time to flow, the causelesse curse as an arrow shot to no purpose in the ayre, ever returning in vaine:
and Christian kingdoms from Babylon, as fast as ever by the mysterious working of Sathan it had a time to flow, the causeless curse as an arrow shot to no purpose in the air, ever returning in vain:
as the garment which covereth him, and as a girdle wherewith he is girded continually, so why may we not argue, that by a retaliating proportionable mercie, (seeing both in mercie and justice the Lord keepes an Arithmeticall or Geometricall proportion, in rewarding as revenging) he blesseth those that blesse him, and that blesse his;
as the garment which Covereth him, and as a girdle wherewith he is girded continually, so why may we not argue, that by a retaliating proportionable mercy, (seeing both in mercy and Justice the Lord keeps an Arithmetical or Geometrical proportion, in rewarding as revenging) he Blesses those that bless him, and that bless his;
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for if he told Abraham that those who blessed him he would blesse, and hath ever verified this promise, in blessing and prospering the friends of the Church, the spirituall seede and sonnes of Abraham: (as some of our Modernes instance, in the two Theodosij in Constantine, in Gratian, in Valentinian, and other Christian Emperours, who as they were nursing fathers and nursing mothers to the Church, the Lord went out and in with them,
for if he told Abraham that those who blessed him he would bless, and hath ever verified this promise, in blessing and prospering the Friends of the Church, the spiritual seed and Sons of Abraham: (as Some of our Moderns instance, in the two Theodosius in Constantine, in Gratian, in Valentinian, and other Christian emperors, who as they were nursing Father's and nursing mother's to the Church, the Lord went out and in with them,
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and was present with them in all their affaires, in warre and in peace, as hee was present with Ioshuah, Gideon, Ioseph, David, Daniell, and other his servāts) ever also according to his threat cursing those that cursed Abraham, and were malignant enemies and opposites to the true Church, his Israell (veryfying and sealing all the curses in his flying booke of vengeance, upon Moab, Ammon, Amalech, Ieconiah, Ahab, Iezabell, Haman, Nero, Caligula, Iulian, Antiochus, Maximinus, Maxentius, and of latter times on Iohannes de Roma, Minerius, Gerson, Cassaneus, Weston, Bonner, Story, Gardiner, and other bloudy butchering persecutors ancient and moderne) then sure (as the argument holdes much more, from the lesser to the greater affirmatively, both Logically and Theologically) the Lord will blesse those, that blesse him,
and was present with them in all their affairs, in war and in peace, as he was present with Joshua, gideon, Ioseph, David, Daniell, and other his Servants) ever also according to his threat cursing those that cursed Abraham, and were malignant enemies and opposites to the true Church, his Israel (veryfying and sealing all the curses in his flying book of vengeance, upon Moab, Ammon, Amalek, Jeconiah, Ahab, Jezebel, Haman, Nero, Caligula, Iulian, Antiochus, Maximinus, Maxentius, and of latter times on Iohannes de Roma, Minerius, Gerson, Cassaneus, Weston, Bonner, Story, Gardiner, and other bloody butchering persecutors ancient and modern) then sure (as the argument holds much more, from the lesser to the greater affirmatively, both Logically and Theologically) the Lord will bless those, that bless him,
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If he will blesse those that blesse Abraham, much more will he blesse those that blesse the God of Abraham, since indeede none can blesse God cordially and sincerely,
If he will bless those that bless Abraham, much more will he bless those that bless the God of Abraham, since indeed none can bless God cordially and sincerely,
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but such as the Lord first inspires with his grace, and spirit, even as the instrument makes no sound, till it first be tuned and touched with the hand of the Musitian,
but such as the Lord First inspires with his grace, and Spirit, even as the Instrument makes no found, till it First be tuned and touched with the hand of the Musician,
cc-acp d c-acp dt n1 ord vvz p-acp po31 n1, cc n1, av c-acp dt n1 vvz dx n1, c-acp pn31 ord vbi vvn cc vvn p-acp dt n1 pp-f dt n1,
So that the blessing of the God of spirits, with upright hearts and spirits, as David and his Israelitish Elders did here, being but as a sparke of the spirits fire,
So that the blessing of the God of spirits, with upright hearts and spirits, as David and his Israelitish Elders did Here, being but as a spark of the spirits fire,
it is an evident demonstration, that such are truly, actually, really blessed already, and (as a preparative beaver to a greater Banquet, at the supper of the Lambe) potentially to be further blessed of God, in the highest heavens, the throne of God, the bosome of Abraham, the prepared mansions and seates of the blessed.
it is an evident demonstration, that such Are truly, actually, really blessed already, and (as a preparative Beaver to a greater Banquet, At the supper of the Lamb) potentially to be further blessed of God, in the highest heavens, the throne of God, the bosom of Abraham, the prepared mansions and seats of the blessed.
All which affirmatives me thinkes, have their corroboration from this Theologicall axiome, that as the seale leaves the impression in the waxe, be it gold or silver, &c. as the Sunne by reflection leaves his shaddow on the opposite cloude;
All which affirmatives me thinks, have their corroboration from this Theological axiom, that as the seal leaves the impression in the wax, be it gold or silver, etc. as the Sun by reflection leaves his shadow on the opposite cloud;
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so what mercie soever the Lord bestowes on us, as a dignitie, hee workes in us the same grace, demonstrating it selfe in some proportionable dutie as for instance. 1. Hath the Lord elected me to life from eternitie? He gives me grace to elect & chuse him again to be my God. 2. Hath he called me to the knowledge of his truth? He gives me his spirit to call him Abba father, in spirit and truth. 3. Hath Christ died for me,
so what mercy soever the Lord bestows on us, as a dignity, he works in us the same grace, Demonstrating it self in Some proportionable duty as for instance. 1. Hath the Lord elected me to life from eternity? He gives me grace to elect & choose him again to be my God. 2. Hath he called me to the knowledge of his truth? He gives me his Spirit to call him Abba father, in Spirit and truth. 3. Hath christ died for me,
and crucifying my affection by the power of his death, & vivification and quickning of the spirit by the power of his resurrection 4. Is he ascended into heaven really for me? He virtually causeth me to ascend thither after him in my heart & affections. 5. Is he my high Priest to pray for me? He as his legacie to his Church bequeaths unto me the spirit of grace & prayer to pray againe unto him, 6. (So for conclusion) Doth hee blesse me with all blessing in heavenly things? He gives me the heart by the same grace to blesse him againe,
and crucifying my affection by the power of his death, & vivification and quickening of the Spirit by the power of his resurrection 4. Is he ascended into heaven really for me? He virtually Causes me to ascend thither After him in my heart & affections. 5. Is he my high Priest to pray for me? He as his legacy to his Church Bequeathes unto me the Spirit of grace & prayer to pray again unto him, 6. (So for conclusion) Does he bless me with all blessing in heavenly things? He gives me the heart by the same grace to bless him again,
At least let all and ever of them be so many Bittes and Bridles, curbs and remoraes to restraine and keepe us from ingratitude, the bane of every grace,
At least let all and ever of them be so many Bittes and Bridles, curbs and Remoras to restrain and keep us from ingratitude, the bane of every grace,
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yet the ulcer and spreading leprosie and Gangreene of every place, yea of this Province, and our English here planted, if I might digresse by expostulations.
yet the ulcer and spreading leprosy and Gangrene of every place, yea of this Province, and our English Here planted, if I might digress by expostulations.
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and to drinke the Wine from these pressed grapes, that I may (Bee-like) bring all these rapsodicall collections home to the English-Irish Hive of our owne Church,
and to drink the Wine from these pressed grapes, that I may (Beelike) bring all these rapsodicall collections home to the English-Irish Hive of our own Church,
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or as a foundation to a subsequent building:) If ever Nation and people under the cope of heaven, had cause and occasion, to act the part of David and his worthies,
or as a Foundation to a subsequent building:) If ever nation and people under the cope of heaven, had cause and occasion, to act the part of David and his worthies,
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for in the blessings and benefits we have received from God, both of adornation and preservation, Spirituall and Temporall, externall and internall, generall and speciall, our mother Albion, and wee here Hybernified, layd in an equall scales (I will not so undervalue us to say) ballanced with all the inhabitants of the Christian, Pagan, Papall, Octoman world compared with the famousest kingdomes European, Asian, Affrican,
for in the blessings and benefits we have received from God, both of adornation and preservation, Spiritual and Temporal, external and internal, general and special, our mother Albion, and we Here Hibernified, laid in an equal scales (I will not so undervalue us to say) balanced with all the inhabitants of the Christian, Pagan, Papal, Octoman world compared with the famousest kingdoms European, Asian, African,
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and the most flourishing that are, or ever were, but equally poyzed with the best people (in their prime) in Davids and Salomons time, that ever were, taken even in their best,
and the most flourishing that Are, or ever were, but equally poised with the best people (in their prime) in Davids and Solomon's time, that ever were, taken even in their best,
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as answering all their priviledges and prerogatives given them by the inspired Apostles, of a royall Priesthood, a holy Nation, a chosen generation &c. To whom were the Oracles of whom came Christ according to the flesh? wee doe not onely weigh and paralell blessings with them, layd in equall ballance,
as answering all their privileges and prerogatives given them by the inspired Apostles, of a royal Priesthood, a holy nation, a chosen generation etc. To whom were the Oracles of whom Come christ according to the Flesh? we do not only weigh and parallel blessings with them, laid in equal balance,
First wee know the Lord of his meere mercie and Philanthropie entred into covenant with the Iewes, gave them the seale of the covenant Circumcision (initiated with their father Abraham, he by this covenant elected and selected them from all the Nations, Kingdomes and kinreds of the earth to bee a peculiar people to himselfe, of them and amongst them, he had his Church:
First we know the Lord of his mere mercy and Philanthropy entered into Covenant with the Iewes, gave them the seal of the Covenant Circumcision (initiated with their father Abraham, he by this Covenant elected and selected them from all the nations, Kingdoms and kindreds of the earth to be a peculiar people to himself, of them and among them, he had his Church:
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gave them lawes and ordinances Morall, Ceremoniall, Iudiciall, as farre exceeding the lawes of Solon, Numa Pompilius, Mercurius Trismegistus, Adraco, or any other Legifers amongst men in equitie, puritie,
gave them laws and ordinances Moral, Ceremonial, Judicial, as Far exceeding the laws of Solon, Numa Pompilius, Mercurius Trismegistus, Adraco, or any other Legifers among men in equity, purity,
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but of his meere mercie and paternall good will, adopting them unto himselfe, repudiating and in a manner rejecting for a time, all other people whom hee shut up in unbeleefe, in respect of them,
but of his mere mercy and paternal good will, adopting them unto himself, repudiating and in a manner rejecting for a time, all other people whom he shut up in unbelief, in respect of them,
yea even from Turkes, (and Iewes themselves,) whom for a time he hath rejected for their unbeliefe, to be a Church unto himselfe, a people zealous of good workes? were we not once,
yea even from Turkes, (and Iewes themselves,) whom for a time he hath rejected for their unbelief, to be a Church unto himself, a people zealous of good works? were we not once,
as wee may see our faces in the glasse of the Romanes, Corinthians, Thessalonians, Ephesians, in their pristine estate before their conversion) in the uncircumcision of the flesh, serving lusts and vaine Idols, without God in Christ, strangers from God,
as we may see our faces in the glass of the Romans, Corinthians, Thessalonians, Ephesians, in their pristine estate before their conversion) in the uncircumcision of the Flesh, serving Lustiest and vain Idols, without God in christ, Strangers from God,
as a Beacon on a Hill, as a Citie on a Mountaine that cannot bee hid, giving light and luster to the gazing and admiring world, whose eyes are upon our eminencie) but in respect of our spirituall estate, wee were like other Gentiles, walking in the vanities of our mindes, children of disobedience, in whom the Prince of the Ayre ruled, wilde olives ere wee were ingrafted? But even when we were thus in our blouds, the Lord past by us,
as a Beacon on a Hill, as a city on a Mountain that cannot be hid, giving Light and luster to the gazing and admiring world, whose eyes Are upon our eminency) but in respect of our spiritual estate, we were like other Gentiles, walking in the vanities of our minds, children of disobedience, in whom the Prince of the Air ruled, wild Olive ere we were ingrafted? But even when we were thus in our bloods, the Lord passed by us,
or in the dayes of Lucius or else when, I dispute not now) I say by this light, by blessed organs and instruments, we were brought first from Paganish,
or in the days of Lucius or Else when, I dispute not now) I say by this Light, by blessed organs and Instruments, we were brought First from Paganish,
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& after from Popish darkenesse, more hideous then the Egyptian, or the Chymerian, and reduced into the lightsome Goshen of the glorious Gospell, called to be a people that before (as it were) were no people, gathered to be a Church,
& After from Popish darkness, more hideous then the Egyptian, or the Chimerian, and reduced into the lightsome Goshen of the glorious Gospel, called to be a people that before (as it were) were not people, gathered to be a Church,
yea a glorious Church, as any in Europe or in Christendome, besides for the continuation of the Gospell, the propagation and profession of the true Religion, the zeale and sinceritie, knowledge and answerable practise of preachers and professors, puritie of Gods worship, freed in a great measure from the leaven of Popish and Paganish Idolatrie and superstition, holinesse of life,
yea a glorious Church, as any in Europe or in Christendom, beside for the continuation of the Gospel, the propagation and profession of the true Religion, the zeal and sincerity, knowledge and answerable practice of Preachers and professors, purity of God's worship, freed in a great measure from the leaven of Popish and Paganish Idolatry and Superstition, holiness of life,
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for the number of, (for the sinceritie and measure of Grace in) our present and pristine Proselites, true Nachaniels, zealous professors and confessors, constant and couragious Martyres,
for the number of, (for the sincerity and measure of Grace in) our present and pristine Proselytes, true Nachaniels, zealous professors and Confessors, constant and courageous Martyrs,
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since the dayes of that Belgicke Elias Luther, who have, & upon tryall I am perswaded still would answere their names of Protestants, protesting & cōfessing for the faith till death, sealing the truth with their bloud, reflecting on those, I may well say according to my hearts perswasion, that our English-Scottish Sion, our Church of great Brittaine, of all other Churches, is as the Dove amongst the Birdes,
since the days of that Belgic Elias Luther, who have, & upon trial I am persuaded still would answer their names of Protestants, protesting & confessing for the faith till death, sealing the truth with their blood, reflecting on those, I may well say according to my hearts persuasion, that our English-Scottish Sion, our Church of great Britain, of all other Churches, is as the Dove among the Birds,
though blacke, yet faire, yea if comparisons were not odious, I would say as faire as any of those wee call reformed in France, Helvetia, Bohemia, Saxony, Denmarke, &c. or any other in Belgia,
though black, yet fair, yea if comparisons were not odious, I would say as fair as any of those we call reformed in France, Helvetia, Bohemia, Saxony, Denmark, etc. or any other in Belgium,
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then Christians unto God? How many miriades, and millions at this day (to goe no further, to former times) by their pledges and sureties, their God-fathers as they are called,
then Christians unto God? How many miriades, and millions At this day (to go no further, to former times) by their pledges and sureties, their Godfathers as they Are called,
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or fathers for God, in the publicke Congregations, in the presence of God men and Angels, calling heaven and earth to record, have promised and protested, to forsake the flesh, the world and the Devill, to serve and worship the true Iehovah, when they were initiated & matriculated as it were into the Church by Baptisme, admitted into Christs Colledge, the number and ranke of Christians as souldiers sworne to their Generall, who yet have hardly kept their covenant so well,
or Father's for God, in the public Congregations, in the presence of God men and Angels, calling heaven and earth to record, have promised and protested, to forsake the Flesh, the world and the devil, to serve and worship the true Jehovah, when they were initiated & matriculated as it were into the Church by Baptism, admitted into Christ College, the number and rank of Christians as Soldiers sworn to their General, who yet have hardly kept their Covenant so well,
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How many as yet even serve the verie Devill, as really, as once that S. Christopher fictitiously, in the Popish fable? How many wicked Pseudochristians, by their lives testifie, that as the Scripture cals such as they, the sonnes, the servants,
How many as yet even serve the very devil, as really, as once that S. Christopher fictitiously, in the Popish fable? How many wicked Pseudochristians, by their lives testify, that as the Scripture calls such as they, the Sons, the Servants,
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and the slaves of Sathan, so they are at his command and obeysance, as the servant of Abraham, and Cornelius, yea of that other Centurion to their earthly Masters.
and the slaves of Sathan, so they Are At his command and obeisance, as the servant of Abraham, and Cornelius, yea of that other Centurion to their earthly Masters.
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lye, steale, murther, sweare, blaspheme, they are obsequious their spirits and natures as Tynder and powder take presently the fire of everie temptation. 1. He rules them as the rider, the horse, he rules over them as a Tyrant in an usurped Kingdome, they obey him as the Iewes, that Idumean Herod. Yea he rules in them inthronized in their hearts,
lie, steal, murder, swear, Blaspheme, they Are obsequious their spirits and nature's as Tynder and powder take presently the fire of every temptation. 1. He rules them as the rider, the horse, he rules over them as a Tyrant in an usurped Kingdom, they obey him as the Iewes, that Idumean Herod. Yea he rules in them inthronized in their hearts,
as once in the treacherous heart of Iudas, the hypocriticall heart of Ananias, the envious hearts of the Pharisees, at the least he takes totall possession of their whole man, by his deputies and Lieutenants, some one or moe deare darling sinnes, ruling and raigning in them,
as once in the treacherous heart of Iudas, the hypocritical heart of Ananias, the envious hearts of the Pharisees, At the least he Takes total possession of their Whole man, by his deputies and Lieutenants, Some one or more deer darling Sins, ruling and reigning in them,
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yea he doth not onely set them a worke, (as he did Iudas in betraying, the Iewes in crucifying Christ) but he even speakes in their hearts athistically, in their mouths blasphemously,
yea he does not only Set them a work, (as he did Iudas in betraying, the Iewes in crucifying christ) but he even speaks in their hearts athistically, in their mouths blasphemously,
as once in the bodie of some Pythonists, and within that Serpent, which he used (as he useth Serpents, Foxes and Vipers still, in every countrie, Citie,
as once in the body of Some Pythonists, and within that Serpent, which he used (as he uses Serpents, Foxes and Vipers still, in every country, city,
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and almost Village) as the organ and accursed instrument of mans seduction, intended destruction. So the world, for all our covenant and obligation to forsake it:
and almost Village) as the organ and accursed Instrument of men seduction, intended destruction. So the world, for all our Covenant and obligation to forsake it:
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even rooted and eradicated in the earth, turnd all into earth, even lumps of earth (as Caligula was, called a lumpe of clay and bloud conjealed) being all for earth,
even rooted and eradicated in the earth, turned all into earth, even lumps of earth (as Caligula was, called a lump of clay and blood congealed) being all for earth,
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So for the flesh and fleshly lusts, how many are given, over to all voluptuousnesse, lovers of pleasures more then lovers of God, serving diverse lustes and pleasures,
So for the Flesh and fleshly Lustiest, how many Are given, over to all voluptuousness, lovers of pleasures more then lovers of God, serving diverse lusts and pleasures,
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In not serving one Lord, contrarie to our first covenant, wee serve many Lords as an adulterous woman, that forsakes her first Husband, (as God oft complaines of Israell) and followes after many strangers, and unlawfull lovers.
In not serving one Lord, contrary to our First Covenant, we serve many lords as an adulterous woman, that forsakes her First Husband, (as God oft complains of Israel) and follows After many Strangers, and unlawful lovers.
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Thirdly the Lord used many meanes to recall and reclaime these Israelites, and to reduce them to the performance againe of the covenant which so blamefully and shamefully they had infringed, sending his Prophets unto them, speaking earely and late,
Thirdly the Lord used many means to Recall and reclaim these Israelites, and to reduce them to the performance again of the Covenant which so blamefully and shamefully they had infringed, sending his prophets unto them, speaking early and late,
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and pleading about this very message and embassage, yea to make the word to worke more physically, visiting in paternall love, their sinnes with roddes,
and pleading about this very message and Embassy, yea to make the word to work more physically, visiting in paternal love, their Sins with rods,
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and their offences with scourges, and when gentler admonitions & castigations would not serve, using more severitie, whypping them for their refractorie rebellions with roddes of whip-cord,
and their offences with scourges, and when Gentler admonitions & castigations would not serve, using more severity, whypping them for their refractory rebellions with rods of whipcord,
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yea with wire and iron, sending upon their Cattle Murraine, upon their bodies diseases, leprosies and consumptions, into their Tents fierie Serpents, sweeping many of them away with plague and pestilence,
yea with wire and iron, sending upon their Cattle Murrain, upon their bodies diseases, Leprosies and consumptions, into their Tents fiery Serpents, sweeping many of them away with plague and pestilence,
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yea cutting them off by famine at home, or the sword of the enemie abroad, according to the verification of his severe and vehement Cominations against their sinnes and transgressions.
yea cutting them off by famine At home, or the sword of the enemy abroad, according to the verification of his severe and vehement Combinations against their Sins and transgressions.
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as ever he used towards his Iewish Israell, to receive us out of our dead sownes? to awake us out of our Lethargicall slumbers? to quicken us in our first love? to bring us againe to the observance of our first covenant? to restore us by a new covenant of grace,
as ever he used towards his Jewish Israel, to receive us out of our dead sownes? to awake us out of our Lethargical slumbers? to quicken us in our First love? to bring us again to the observance of our First Covenant? to restore us by a new Covenant of grace,
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but hath beene received in vaine, since the preachers have spent their strength in vaine, amongst the generalitie and the multitude, prevailing no more then Lot with the Sodomites,
but hath been received in vain, since the Preachers have spent their strength in vain, among the generality and the multitude, prevailing no more then Lot with the Sodomites,
yea persecuted, as Paul by the unbeleeving Iewes, and abused in many profane places as Davids Embassadors by the Ammonites, since like the Blacka Moore wee have beene no better,
yea persecuted, as Paul by the unbelieving Iewes, and abused in many profane places as Davids ambassadors by the Ammonites, since like the Blacka More we have been no better,
hee hath come as neere us, as to Israell, in drawing the furie and brandished sword of his wrath, not onely hanging it over vs, (as that Dionysius, once a drawne sword over the naked head of a flattering Damocles, by a twined threed) but even smiting with it,
he hath come as near us, as to Israel, in drawing the fury and brandished sword of his wrath, not only hanging it over us, (as that Dionysius, once a drawn sword over the naked head of a flattering Damocles, by a twined thread) but even smiting with it,
but (as hee dealt with Israell in the wildernesse, for their grievous provocations) by extraordinarie deaths, causing the carkasses of our people to fall, at sundrie times, in great numbers, sometimes by gnawing dearths,
but (as he dealt with Israel in the Wilderness, for their grievous provocations) by extraordinary death's, causing the carcases of our people to fallen, At sundry times, in great numbers, sometime by gnawing dearths,
and biting famine, sometimes by suddaine and turbulent inundations of waters, in our chiefe Shires, (as the River Kishon that swept away Iabin, and his Midianites,
and biting famine, sometime by sudden and turbulent inundations of waters, in our chief Shires, (as the River Kishon that swept away Iabin, and his midianites,
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yea that ancient River, the River Kishon,) Sometimes by lightnings, thunders, and earthquakes, sometimes by strange and uncouth diseases, of which Physicke and Surgery was oft ignorant, both of the cause and cure,
yea that ancient River, the River Kishon,) Sometime by lightnings, Thunders, and earthquakes, sometime by strange and uncouth diseases, of which Physic and Surgery was oft ignorant, both of the cause and cure,
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as appeares by our Chronicles and Chronologers, but chiefly by that be some of his wrath, the all devouring plague and pestilence, the arrow raging and destroying at noone-day,
as appears by our Chronicles and Chronologers, but chiefly by that be Some of his wrath, the all devouring plague and pestilence, the arrow raging and destroying At noonday,
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and hath cut downe and lopt off, by many hundreds in one weeke, tall Cedars, loftie Pines, greene Poplers, strong Oakes of Bashan, white Almond Trees, of all sorts, from the Peeres to the plowman, high and low, young and old,
and hath Cut down and lopped off, by many hundreds in one Week, tall Cedars, lofty Pines, green poplars, strong Oaks of Bashan, white Almond Trees, of all sorts, from the Peers to the plowman, high and low, young and old,
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and as fleas and vermin in the hot Summers Sunne) eyther not repenting at all, hardning their hearts as that Egyptian Pharaoh, upon the message of his Prophets and summons of his judgements,
and as fleas and vermin in the hight Summer's Sun) either not repenting At all, hardening their hearts as that Egyptian Pharaoh, upon the message of his prophets and summons of his Judgments,
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or else repenting superficially, dissembling with a double heart, shedding Crocodiles teares, and fasting for a fashion as once Ahab, and another of their irreligious Israelitish Kings, teares being in their eyes and rebellion in their hearts, both at one instant,
or Else repenting superficially, dissembling with a double heart, shedding Crocodiles tears, and fasting for a fashion as once Ahab, and Another of their irreligious Israelitish Kings, tears being in their eyes and rebellion in their hearts, both At one instant,
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and other Cananites, but as soone as ever delivered, by such temporarie saviours (types of the spirituall Messias) Othniell, Gideon, Iepthah, Baruch, Sampson, as he sent for their rescue, (as he stird up Abraham to rescue Lot, they returning againe to their former Byas, Idolatrie, extortion, oppression,
and other Canaanites, but as soon as ever Delivered, by such temporary Saviors (types of the spiritual Messias) Othniel, gideon, Jephthah, baruch, Sampson, as he sent for their rescue, (as he stirred up Abraham to rescue Lot, they returning again to their former Bias, Idolatry, extortion, oppression,
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Thus it is with us, their case is ours, we, like some impatient Patients, have beene rather worse then better for Gods physicke, our sores by our inveterate,
Thus it is with us, their case is ours, we, like Some impatient Patients, have been rather Worse then better for God's physic, our sores by our inveterate,
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our disease is epidemicall, generall, and continuall, the fluxe of our sinnes like the bloudie issue of that woman in the Gospell, is not to be stopped, it's vulnus insanabile, past cure as it seemes, & so past care.
our disease is epidemical, general, and continual, the flux of our Sins like the bloody issue of that woman in the Gospel, is not to be stopped, it's Wound insanabile, passed cure as it seems, & so passed care.
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As the land hath long mourned by reason of oathes & other sinnes, so wee have mourned for a time when Gods hand hath beene upon us, wee have proclaymed generall fasts,
As the land hath long mourned by reason of Oaths & other Sins, so we have mourned for a time when God's hand hath been upon us, we have proclaimed general fasts,
as once Ninive besides many an Esther, and a Mordocheus, many a Daniell and a Nathaniell that have mourned alone, besides the house of Nathan, the house of Aron, and the house of Levi, many religious families that have mourned a part, the Husband-man, the Vine-dresser,
as once Nineveh beside many an Esther, and a Mordecai, many a Daniell and a Nathaniel that have mourned alone, beside the house of Nathan, the house of Aron, and the house of Levi, many religious families that have mourned a part, the Husbandman, the Vine-dresser,
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as the Heathens, the Savages, and the Indians at this day, and in former times, have offered sacrifices in some common plague to appease some angrie Nemesis, some exasperated imaginarie God,
as the heathens, the Savages, and the Indians At this day, and in former times, have offered Sacrifices in Some Common plague to appease Some angry Nemesis, Some exasperated imaginary God,
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but not from sinne, fasted from the creatures as the carnall Iewes, and dishonoured the Creator, we have not losed the bonds of the poore, relieved the cause of the fatherlesse and widdow, made restitution of goods ill got,
but not from sin, fasted from the creatures as the carnal Iewes, and dishonoured the Creator, we have not losed the bonds of the poor, relieved the cause of the fatherless and widow, made restitution of goods ill god,
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as Zacheus, and the Iewes in the time of Ieremie, chiefly we have not (as a man from a whorish wife) given a bill of divorcement, to those sensuall sinnes and belluine lusts, which have made a separation and sequestration betwixt the Lord and us;
as Zacchaeus, and the Iewes in the time of Ieremie, chiefly we have not (as a man from a whorish wife) given a bill of divorcement, to those sensual Sins and belluine Lustiest, which have made a separation and sequestration betwixt the Lord and us;
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and occasioned his hand to bee upon us, &c. Yet wee have had many a Moses, an Aron and a Phineas to stand in the gappe, betwixt Gods judgements and our sinnes:
and occasioned his hand to be upon us, etc. Yet we have had many a Moses, an Aron and a Phinehas to stand in the gap, betwixt God's Judgments and our Sins:
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now in how many degrees the Sun exceedes the Moone, our Messias exceedes their Moses: our Iesus, their Ioshuah: our High Priest, their Aron: the bloudy one,
now in how many Degrees the Sun exceeds the Moon, our Messias exceeds their Moses: our Iesus, their Joshua: our High Priest, their Aron: the bloody one,
I denie not indeede, but in their Law there was the Gospell included (besides personall Types) in their Ceremoniall law, Christ was shaddowed, prefigured,
I deny not indeed, but in their Law there was the Gospel included (beside personal Types) in their Ceremonial law, christ was shadowed, prefigured,
and prophecied of by all the Prophets, from Moses to Malachy, so in their severall ages and generations he was expected to be exhibited by all that looked for the consolation of Israell, longed for, desired, that hee would breake the heavens and come downe,
and prophesied of by all the prophets, from Moses to Malachy, so in their several ages and generations he was expected to be exhibited by all that looked for the consolation of Israel, longed for, desired, that he would break the heavens and come down,
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Hence according to Theologie, the Patriarkes and Prophets before, and under the Law, in the Old Testament, were saved by beleeving that Iacobs Shiloh, the promised Messias should come,
Hence according to Theology, the Patriarchs and prophets before, and under the Law, in the Old Testament, were saved by believing that Iacobs Shiloh, the promised Messias should come,
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there being but one Christ, but one faith, (as but one Sunne to the world) both to Iew and Gentile, one meanes of life and grace, to all that are justified, sanctified and saved.
there being but one christ, but one faith, (as but one Sun to the world) both to Iew and Gentile, one means of life and grace, to all that Are justified, sanctified and saved.
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Hence Christ is sayd to be that Agnus occisus in Gods decree and infallible promise, that Lambe of God, slaine from the beginning of the world, to take away the sinnes of the whole world, of the elect (as Scriptures and fathers limit that universall.) Hence also is the Theologicall axiome, that Christ who is the verie end of the Law to which it points,
Hence christ is said to be that Agnus Occisus in God's Decree and infallible promise, that Lamb of God, slain from the beginning of the world, to take away the Sins of the Whole world, of the elect (as Scriptures and Father's limit that universal.) Hence also is the Theological axiom, that christ who is the very end of the Law to which it points,
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and revealed in the New. Hence it is also, that Abraham (and so consequently all the beleeving Patriarkes, the sonnes of Abraham by faith) is said to have seene the day of Christ,
and revealed in the New. Hence it is also, that Abraham (and so consequently all the believing Patriarchs, the Sons of Abraham by faith) is said to have seen the day of christ,
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as the prisoner sees the Sunne through a little chincke or grate, as the Spouse in the Canticles had a glimpse of her beloved through the hole of the doore;
as the prisoner sees the Sun through a little chincke or grate, as the Spouse in the Canticles had a glimpse of her Beloved through the hold of the door;
but wee now see him plainely, perspicuously, as walking amidst the Golden Candlestickes, as we see the Sunne in his solstitium, or at noone-day, in the plaine and powerfull preaching of the Gospell, wee see him not duly and deadly as the Papist in a stone,
but we now see him plainly, perspicuously, as walking amid the Golden Candlesticks, as we see the Sun in his solstitium, or At noonday, in the plain and powerful preaching of the Gospel, we see him not duly and deadly as the Papist in a stone,
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yea the day Starre from an high hath visited us saith Zachary, yea light is come into the vvorld, saith hee, that is himselfe the life, and the light, even to inlighten those, that like Zebulon and Nepthaly sate in darkenesse, and the shadow of death.
yea the day Star from an high hath visited us Says Zachary, yea Light is come into the world, Says he, that is himself the life, and the Light, even to inlighten those, that like Zebulon and Naphtali sat in darkness, and the shadow of death.
Secondly, Besides as a Corolarie to this point, God at sundry times, and in diverse maners spake in time past unto these Iewish Fathers by the Prophets,
Secondly, Beside as a Corollary to this point, God At sundry times, and in diverse manners spoke in time passed unto these Jewish Father's by the prophets,
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yea and by Angels too, by Oracles, by dreames and visions, by Vrim and Thummim: but in these last dayes, he hath spoken to us by his Son, whom hee hath appointed Heire of all things, by whom also he made the worlds.
yea and by Angels too, by Oracles, by dreams and visions, by Urim and Thummim: but in these last days, he hath spoken to us by his Son, whom he hath appointed Heir of all things, by whom also he made the world's.
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Thirdly, Moreover to them he stirred up temporarie & typicall Saviours and Iudges, who delivered them out of the hands of those that spoyled them, Iudg. 3. vers. 16. Moses, and Ioshuah, and Iudah, and Othniell, Ehud, Deborah, Baruch, Gideon, Iepht•ah, Sampson, were raysed up upon their cries in their greatest exigents, to deliver them from the Egyptians, the Mesopotamians, the Ammonites, the Moabites, the Amalekites, the Philistines, and uncircumcised Cananites:
Thirdly, Moreover to them he stirred up temporary & typical Saviors and Judges, who Delivered them out of the hands of those that spoiled them, Judges 3. vers. 16. Moses, and Joshua, and Iudah, and Othniel, Ehud, Deborah, baruch, gideon, Iepht•ah, Sampson, were raised up upon their cries in their greatest exigents, to deliver them from the egyptians, the Mesopotamians, the Ammonites, the Moabites, the Amalekites, the philistines, and uncircumcised Canaanites:
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but to us, (as to the rest of the beleeving Gentiles) he hath raised up, a spirituall Saviour, to deliver us out of the hands of our spirituall enemies, more deadly, more dangerous,
but to us, (as to the rest of the believing Gentiles) he hath raised up, a spiritual Saviour, to deliver us out of the hands of our spiritual enemies, more deadly, more dangerous,
Fourthly, Againe they were helde as children in their Nonage, under the rod and ferula, the burthen and the bondage of ceremonies in their Iewish Pedigogie,
Fourthly, Again they were held as children in their Nonage, under the rod and ferula, the burden and the bondage of ceremonies in their Jewish Pedigogie,
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unlesse with our Papists and late Threskites we will resolutely put our neckes under the yoake againe of these beggarly Rudiments in an unsupportable bondage.
unless with our Papists and late Threskites we will resolutely put our necks under the yoke again of these beggarly Rudiments in an unsupportable bondage.
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For costs, wee know their worship was exceedingly costly in their daily sacrifices, their Holocausts, their whole burnt offrings, their free-will offerings (as once the Heathens in their Hecatombs, their Hostiae, their Lupercalls, Armilustrals, Orgyes, Ferrcations, Vinilians, Quirinalials, Bacchanals, Saturnals, Vertumnalians, Hyacinthians, Novendinalians, Laurentalialls, Solitaurilialls,
For costs, we know their worship was exceedingly costly in their daily Sacrifices, their Holocausts, their Whole burned offerings, their freewill offerings (as once the heathens in their Hecatombs, their Hostiae, their Lupercalls, Armilustrals, Orgyes, Ferrcations, Vinilians, Quirinalials, Bacchanals, saturnals, Vertumnalians, Hyacinthians, Novendinalians, Laurentalialls, Solitaurilialls,
and other feastes and festivals in honour of their imaginarie Deities, which it seemes they had in an apish and superstitious emulation & imitation from the Iewes) Gods Altars were loaden with Oxen, Buls, Sheepe, Goates, Rams,
and other feasts and festivals in honour of their imaginary Deities, which it seems they had in an apish and superstitious emulation & imitation from the Iewes) God's Altars were loaded with Oxen, Bulls, Sheep, Goats, Rams,
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as in the verse after my Text in the Inauguration of Salomon, and the preparation for the Temple, there was offered in burnt offerings in one day, a thousand Bullockes, a thousand Lambes, and a thousand Rammes:
as in the verse After my Text in the Inauguration of Solomon, and the preparation for the Temple, there was offered in burned offerings in one day, a thousand Bullocks, a thousand Lambs, and a thousand Rams:
& Palestina, which now being under the Turkish Ottoman, by a secret curse, is as barren as other countries, a man would as much wonder, from whence they had a continued fresh frye and supply of Cattle for sacrifices, besides other offices as hee would wonder, of their fresh seminarie and supply of men,
& Palestine, which now being under the Turkish Ottoman, by a secret curse, is as barren as other countries, a man would as much wonder, from whence they had a continued fresh fry and supply of Cattle for Sacrifices, beside other Offices as he would wonder, of their fresh seminary and supply of men,
so many being cut off at sundrie times, by civill and forreine warre, as we reade of in the greatest Armies of Caesar, Pompey, Alexander, Scypio, or the greatest Martialists amongst the Heathens,
so many being Cut off At sundry times, by civil and foreign war, as we read of in the greatest Armies of Caesar, Pompey, Alexander, Scipio, or the greatest Martialists among the heathens,
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for he that is now a Naball, a coveteous Cremes, full handed for Gold, but emptie hearted for Grace, that hath not now a shilling to spare to the mantayning of a stipendary preacher,
for he that is now a Nabal, a covetous Cremes, full handed for Gold, but empty hearted for Grace, that hath not now a shilling to spare to the maintaining of a stipendiary preacher,
for the setling of a preaching Ministerie to Gods glorie, the conversion, and consolation of his owne soule, the present and future good of himselfe and others, him,
for the settling of a preaching Ministry to God's glory, the conversion, and consolation of his own soul, the present and future good of himself and Others, him,
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and his seede after him, without churlish grudging, swinish gruntling, muttering, murmuring (as once Israell against Moses and Aaron ) or if ought be wrong from him, t•is as the wringing of the bloud out of the nose, the wresting of Hercules Club out of his fist,
and his seed After him, without churlish grudging, swinish gruntling, muttering, murmuring (as once Israel against Moses and Aaron) or if ought be wrong from him, t•is as the wringing of the blood out of the nose, the wresting of Hercules Club out of his fist,
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Is it probable (possible) that ever he would make God beholden to him for a Bullocke or a Sheepe at once, should hee injoyne him such a sacrifice as did the Iewes?
Is it probable (possible) that ever he would make God beholden to him for a Bullock or a Sheep At once, should he enjoin him such a sacrifice as did the Iewes?
So for paines, aswell as costs, we know that after the building of Salomons Temple (which was typicall in a greater mysterie) the Iewes were injoyned foure times a yeare, at the 4. solemne feastes to make their personall appearance there before the Lord, old and young men, women and children that were fit for travell (as we know even the childe Iesus went with his foster father Ioseph and the Virgin his mother, to worship at Ierusalem,) yea how ever farre distant in place, they must appeare even from Dan to Beershebah, leaving for the time all their morall affaires to hazard of invasion of forraine enemies,
So for pains, aswell as costs, we know that After the building of Solomon's Temple (which was typical in a greater mystery) the Iewes were enjoined foure times a year, At the 4. solemn feasts to make their personal appearance there before the Lord, old and young men, women and children that were fit for travel (as we know even the child Iesus went with his foster father Ioseph and the Virgae his mother, to worship At Ierusalem,) yea how ever Far distant in place, they must appear even from Dan to beersheba, leaving for the time all their moral affairs to hazard of invasion of foreign enemies,
What inconveniences in the eye of flesh & bloud did this subject them unto, in respect of their outward estate, besides the paines and perils, the trouble and toyle and tediousnesse of the journey?
What inconveniences in the eye of Flesh & blood did this Subject them unto, in respect of their outward estate, beside the pains and perils, the trouble and toil and tediousness of the journey?
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Now there is no such taske, no such burthen imposed on our shoulders, for how ever wee are not strict, (according to the good pollicie in first dividing and distinguishing people into severall Churches, Parishes and Congregations) to tye a man perpetually to his owne Church,
Now there is no such task, no such burden imposed on our shoulders, for how ever we Are not strict, (according to the good policy in First dividing and distinguishing people into several Churches, Parishes and Congregations) to tie a man perpetually to his own Church,
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as the Milne horse,) not so jayling or imprisoning men to an ignorant and profane Ministerie, (as some Land-lords strictly tye their Tennants to grinde at their owne Milnes how ever abused in their grinding or moulter, by the ignorance or knaverie of the Milner) though I say, I see neyther reason nor religion tying any man so constantly to the Ministery of his own Parish Priest, to sucke at drie dugges, to drinke at drie brookes, to seeke foode or fruite at a barren tree,
as the Milne horse,) not so jailing or imprisoning men to an ignorant and profane Ministry, (as Some Landlords strictly tie their Tenants to grind At their own Milnes how ever abused in their grinding or moulter, by the ignorance or knavery of the Milner) though I say, I see neither reason nor Religion tying any man so constantly to the Ministry of his own Parish Priest, to suck At dry dugs, to drink At dry brooks, to seek food or fruit At a barren tree,
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for all this we are not so punctually, precisely, & ceremoniously obliged & tyed to any one speciall place of Gods worship, to this Church or that Chappell, this Cathedrall or that Temple,
for all this we Are not so punctually, precisely, & ceremoniously obliged & tied to any one special place of God's worship, to this Church or that Chapel, this Cathedral or that Temple,
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and swim crosse against all Gods Ordinances, will needes in their superstitious folly, lay on their owne neckes a Iewish yoke, in worshipping at this stone,
and swim cross against all God's Ordinances, will needs in their superstitious folly, lay on their own necks a Jewish yoke, in worshipping At this stone,
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and that shrine, this roode, and that altar, this Crosse, and that Chappell, rather at Rome or Loretto, in Italie, in Compostella, in Spaine, at the Roode of Yoghell in Ireland, &c. yea still in their blinding bewitching superstition,
and that shrine, this rood, and that altar, this Cross, and that Chapel, rather At Room or Loretto, in Italy, in Compostela, in Spain, At the Rood of Yoghell in Ireland, etc. yea still in their blinding bewitching Superstition,
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as if they were turn'd Turkes or Iewes, even in Mahumitanized Ierusalem:) But now as our Saviour tels the Samaritane woman is the time, that wee shall (neyther Iew nor convert Gentiles) worship the Father in this mountaine,
as if they were turned Turkes or Iewes, even in Mahumitanized Ierusalem:) But now as our Saviour tells the Samaritan woman is the time, that we shall (neither Iew nor convert Gentiles) worship the Father in this mountain,
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and pure hands to the Almightie, whether in our owne houses with Daniell, or in the fields with Isaac, or in the garden with Augustine and Alixius, or in our beds with David, and Ezekias, or on the Sea with Ionas, or on the shoare with Paul, or in prison with Silas, Manasses, Ieremie, and our moderne Martyres,
and pure hands to the Almighty, whither in our own houses with Daniell, or in the fields with Isaac, or in the garden with Augustine and Alixius, or in our Beds with David, and Ezekias, or on the Sea with Ionas, or on the shore with Paul, or in prison with Silas, Manasses, Ieremie, and our modern Martyrs,
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for should those that trot and trudge, and drudge up from all the Shires, and countries in England and Wales, everie Terme time, to Westminster or Ludlow,
for should those that trot and trudge, and drudge up from all the Shires, and countries in England and Wales, every Term time, to Westminster or Ludlow,
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or from all the Counties and Provinces in Ireland to Dublin, to follow the plough of contention, prosecuting wrangling suites, de lana Caprina, about matters triviall & of no moment,
or from all the Counties and Provinces in Ireland to Dublin, to follow the plough of contention, prosecuting wrangling suits, de lana Caprina, about matters trivial & of no moment,
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but only that such waspes must shoote their stings, discharge their squirte gunnes, in forma pauperis, sometimes charged onely with paper pellets, these creckets and Salamanders, not being able to live out of the fire of contention;
but only that such wasps must shoot their stings, discharge their squirt guns, in forma pauperis, sometime charged only with paper pellets, these creckets and Salamanders, not being able to live out of the fire of contention;
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and presenting their prayers before the Lord, and offering their spirituall oblations, (as oft the Iewes in the dayes of Samuel, Ezra, Salomon, &c. there corporeall) Oh this would be thought durum opus; a hard taske,
and presenting their Prayers before the Lord, and offering their spiritual Oblations, (as oft the Iewes in the days of Samuel, Ezra, Solomon, etc. there corporeal) O this would be Thought durum opus; a hard task,
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Nay should none but such as come from farre, visite these Temples, we should have (as in some streetes, in some long devouring plague,) the very grasse to grow in the verie porches for want of trampling.
Nay should none but such as come from Far, visit these Temples, we should have (as in Some streets, in Some long devouring plague,) the very grass to grow in the very Porches for want of trampling.
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And indeede those that are so idle or profane, so perverse, athisticall, irreligious, that on Gods owne Sabaoths, which they are so strictly injoyned, they and theirs to sanctifie, by motives from rewards and threatnings, that love God, his word, his worship,
And indeed those that Are so idle or profane, so perverse, Atheistical, irreligious, that on God's own Sabbaths, which they Are so strictly enjoined, they and theirs to sanctify, by motives from rewards and threatenings, that love God, his word, his worship,
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and their owne soules so little, that having health and limbes and legges, and no restraint but the Devil and corruption, they will not goe twelve score to heare a Sermon, (though twelve miles perhaps to a wedding:
and their own Souls so little, that having health and limbs and legs, and no restraint but the devil and corruption, they will not go twelve score to hear a Sermon, (though twelve miles perhaps to a wedding:
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or any such vanitie,) but for any stirring more then a stock, or block, to any part of Gods worship in publike or private, their feete are goutie as Asaes, lame as Mephibosheths, eyther they keepe home as Droanes in their Hives,
or any such vanity,) but for any stirring more then a stock, or block, to any part of God's worship in public or private, their feet Are gouty as Asa's, lame as Mephibosheth's, either they keep home as Drones in their Hives,
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as Hogges in their Styes, or if they finde legges, it is to the Taverne, not to the Temple, to Bethaven, not to Bethell, the Ale-house (sometimes Hel-house) not Gods house,
as Hogs in their Sties, or if they find legs, it is to the Tavern, not to the Temple, to Bethaven, not to Bethell, the Alehouse (sometime Hell-house) not God's house,
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or Bethania, a Sabboth dayes journey? much lesse, would they ever saddle their horses as the Sunammitish woman to ride to the Prophet upon the Sabboth or new Moone? or if they were great personages, they would not use their Dromedaries to travell halfe so farre,
or Bethany, a Sabbath days journey? much less, would they ever saddle their Horses as the Sunammitish woman to ride to the Prophet upon the Sabbath or new Moon? or if they were great Personages, they would not use their Dromedaries to travel half so Far,
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or use their Coaches as that noble Aethiopian Eunuch, to come out of one coast or countrie to worship in another, they would not goe so farre as the Queene of the South to heare the Gospels wisedome greater then Salomons, nor travell so farre for divine Plato and Pythagoras for humane learning.
or use their Coaches as that noble aethiopian Eunuch, to come out of one coast or country to worship in Another, they would not go so Far as the Queen of the South to hear the Gospels Wisdom greater then Solomon's, nor travel so Far for divine Plato and Pythagoras for humane learning.
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First, as they were brought out of the land of Egypt, with a mightie hand and stretched out-arme, by the meanes of Moses whom God stirred up, and sent as the instrument:
First, as they were brought out of the land of Egypt, with a mighty hand and stretched out-arme, by the means of Moses whom God stirred up, and sent as the Instrument:
So, are not we reduced & brought out of that spirituall Egypt, that mysticall Babylon, that uncleane Sodom, the seate and nest of fornications spirituall and corporeall, by the meanes of that worthie and zealous instrument Martine Luther, that Melander, that Belgicke Elias, as some call him, whose eyes being first opened, to see cleerely into the mysterie of justificatiō by faith, which he so perspicuously cleeres in his Comment chiefly upon the Galatians, he being converted like Peter, cōverting his brethren,
So, Are not we reduced & brought out of that spiritual Egypt, that mystical Babylon, that unclean Sodom, the seat and nest of fornications spiritual and corporeal, by the means of that worthy and zealous Instrument Martin Luther, that Melander, that Belgic Elias, as Some call him, whose eyes being First opened, to see clearly into the mystery of justification by faith, which he so perspicuously clears in his Comment chiefly upon the Galatians, he being converted like Peter, converting his brothers,
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hee being himselfe inlightned, inlightens others, and as another Paul, is made the meanes to open their eyes, to bring collyrium and eye salve to Saxonie, Germanie, Denmarke, us in England,
he being himself enlightened, inlightens Others, and as Another Paul, is made the means to open their eyes, to bring collyrium and eye salve to Saxony, Germany, Denmark, us in England,
Moses a weake olde man, arm'd onely with his rod and staffe against all the repugnance and resistance of Pharaoh, the juglings and Magicall practises of Iannes and Iambres, the might and malignitie, power and pollicie of Egypt, brings the thousands of Israell out of the house of bondage;
Moses a weak old man, armed only with his rod and staff against all the repugnance and resistance of Pharaoh, the jugglings and Magical practises of Jannes and Jambres, the might and malignity, power and policy of Egypt, brings the thousands of Israel out of the house of bondage;
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Luther arm'd onely with power from above, with his tongue and penne, brings as many by degrees though not all at once, by preaching, writing and disputing, out of the tyranizing slavish subjection of that man of sinne, that Antichristian Pharaoh, that Babylonian Nabuchadnezzer the Pope, notwithstanding all the ragings of that Romish Lion, the juglings and colouring, plots and traynes of his foxes the Fryers,
Luther armed only with power from above, with his tongue and pen, brings as many by Degrees though not all At once, by preaching, writing and disputing, out of the tyrannizing slavish subjection of that man of sin, that Antichristian Pharaoh, that Babylonian Nebuchadnezzar the Pope, notwithstanding all the ragings of that Romish lion, the jugglings and colouring, plots and trains of his foxes the Friars,
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and Iesuites, the props of his Hierarchie (as the Ianisaries to the Turkes) together with the disputes of Ecchius the invectives, Philipicks and libells of Monckes (with whose bellies hee too much intermedled,
and Iesuites, the props of his Hierarchy (as the Janissaries to the Turkes) together with the disputes of Eccius the invectives, Philipicks and libels of Monks (with whose bellies he too much intermedled,
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and Prince of Grecia, resisted that Angell which by the helpe of Michaell the great Archangel, the Angel of the covenant, brought the children of Israell out of their Chaldean, and Babylonian captivitie.
and Prince of Greece, resisted that Angel which by the help of Michael the great Archangel, the Angel of the Covenant, brought the children of Israel out of their Chaldean, and Babylonian captivity.
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Secondly, as when Moses was tooke away by death, and gathered to his fathers, the Lord stirred up a Ioshuah to succeede him, (in some maner to exceede him) in bringing the Israelites into Canaan, which he did not:
Secondly, as when Moses was took away by death, and gathered to his Father's, the Lord stirred up a Joshua to succeed him, (in Some manner to exceed him) in bringing the Israelites into Canaan, which he did not:
So when Luther concluded his holy life with a happie and blessed death, (notwithstanding the calumnies of all Romish Simeis, and reviling Rabsakeis to the contrarie) God multiplied his spirit,
So when Luther concluded his holy life with a happy and blessed death, (notwithstanding the calumnies of all Romish Simeis, and reviling Rabsakeis to the contrary) God multiplied his Spirit,
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as the spirit of Elias upon Elisha, upon other successours; Melancthon, Iustus, Ionas, Capito, Oecolampadius, Calvine, Bullinger, &c. and other worthie and renowned instruments;
as the Spirit of Elias upon Elisha, upon other Successors; Melanchthon, Justus, Ionas, Capito, Oecolampadius, Calvin, Bullinger, etc. and other worthy and renowned Instruments;
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according to his owne prophesie, to finish and perfect that which he had begun, even as he finished that in Saxonie which according to another prophesie, Ierome of Prage, and Iohn Husse, had begun in Bohemia many yeares before,
according to his own prophesy, to finish and perfect that which he had begun, even as he finished that in Saxony which according to Another prophesy, Jerome of Prage, and John Husse, had begun in Bohemia many Years before,
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as when Deborah the prophetisse died, that nursing mother, or nurse & mother in Israell, there was left yet a worthie Baruch. So whē the Lord deprived our English Israel of a virgin Queen Virgin mother, that Phoenixe of her sexe,
as when Deborah the Prophetess died, that nursing mother, or nurse & mother in Israel, there was left yet a worthy baruch. So when the Lord deprived our English Israel of a Virgae Queen Virgae mother, that Phoenix of her sex,
for Artes and vertues the worldes wonder, the farre famoused Elizabeth, the Laureate Poets Eliza, Omnia nec secum ventus & undarapit, all was not lost and gone,
for Arts and Virtues the world's wonder, the Far famoused Elizabeth, the Laureate Poets Eliza, Omnia nec secum ventus & undarapit, all was not lost and gone,
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out of the dead ashes of that Phoenixe, the Lord stirr'd us up another such, a nursing father, a wise Steward, to goe in and out, (as once zealous) and judicious David before his people, to leade us on from the Tents of Moab, from the Gates of Babylon, against which hee hath marcht with the best picke of his pen,
out of the dead Ashes of that Phoenix, the Lord stirred us up Another such, a nursing father, a wise Steward, to go in and out, (as once zealous) and judicious David before his people, to lead us on from the Tents of Moab, from the Gates of Babylon, against which he hath marched with the best pick of his pen,
Chiefly totall and finall, that those who have the least measure of grace, with a sound judgement and discerning spirit, may never dreame of the unions of the Romish Egypt any more.
Chiefly total and final, that those who have the least measure of grace, with a found judgement and discerning Spirit, may never dream of the unions of the Romish Egypt any more.
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And herein is the mercie the more, that this Faithfull, Regall, Royall Stewart, as faithfull over little, (as it was with the Tallents) being intrusted with more, was not only, (as is evident by a speciall providence, in which there is digitus Dei? Gods owne finger) preserved amongst us in one treason,
And herein is the mercy the more, that this Faithful, Regal, Royal Stewart, as faithful over little, (as it was with the Talents) being Entrusted with more, was not only, (as is evident by a special providence, in which there is Digitus Dei? God's own finger) preserved among us in one treason,
because hardest come by where it was never expected out of the Lions bellie, and the wast desart) when in our expectance the times were probable to prove most turbulent,
Because Hardest come by where it was never expected out of the Lions belly, and the wast desert) when in our expectance the times were probable to prove most turbulent,
and knew not which way to turne us, when at the desired death of our Deborah, the enemies of our Iudah, cryed up, Moab, and to the spoile, victoria, the day is ours, there goes the game,
and knew not which Way to turn us, when At the desired death of our Deborah, the enemies of our Iudah, cried up, Moab, and to the spoil, victoria, the day is ours, there Goes the game,
but that Phaeton - like, all would have been in a confusion & combustion, that stearne Mars, and bloudie Bellona would have raged in our streetes, that there would have beene as much bickering about the English Crowne,
but that Phaeton - like, all would have been in a confusion & combustion, that stern Mars, and bloody Bellona would have raged in our streets, that there would have been as much bickering about the English Crown,
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as about Aiax his Armour, Paris his Ball, or the Grecian Helena, when thus wee thought the Sunne of all our peace and prosperitie, had set in the night of her bewayled death, whom living we accounted as the breath of our nosthrils,
as about Ajax his Armour, paris his Ball, or the Grecian Helena, when thus we Thought the Sun of all our peace and Prosperity, had Set in the night of her bewailed death, whom living we accounted as the breath of our nostrils,
In these feares, in these exigents, divisions and distructions of ours, when wee looked for a Histeron proteron, a disioynting of all in the Church and Common-wealth;
In these fears, in these exigents, divisions and destructions of ours, when we looked for a Histeron proteron, a disjointing of all in the Church and Commonwealth;
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as Pollux appeares at the setting of Castor, the Lords high Stewart, by the Lords free donation, his owne Lineall and Legall succession, the Peeres election, the Popular approbation with united hearts and heads, votes and voyces, being reduced or produced,
as Pollux appears At the setting of Castor, the lords high Stewart, by the lords free donation, his own Lineal and Legal succession, the Peers election, the Popular approbation with united hearts and Heads, votes and voices, being reduced or produced,
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as David once from Hebron to Ierusalem, with the consent and to the content of all our English Israell, from one part of great Brittaine to the other, from the lesser to the greater Island, from the North to the South, to be the ruler and governour over Gods Heritage.
as David once from Hebron to Ierusalem, with the consent and to the content of all our English Israel, from one part of great Britain to the other, from the lesser to the greater Island, from the North to the South, to be the ruler and governor over God's Heritage.
yea eclypsed all their joyes, and made them, (as some even now) hang downe their working heads like bulrushes, with quanta de spe decidi: So all our feares, upon the rising of this new Sunne of comfort, vanished as a Northerne mist, or the Southerne dew:
yea eclipsed all their Joys, and made them, (as Some even now) hang down their working Heads like Bulrushes, with quanta de See decidi: So all our fears, upon the rising of this new Sun of Comfort, vanished as a Northern missed, or the Southern due:
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our sighes were turn'd into songs, our teares into Trumpets, our swords into Sythes, our speares into Mattockes, our Tragedies imaginarie into reall Comedies, our sorrowes into Iubilees,
our sighs were turned into songs, our tears into Trumpets, our swords into Scythes, our spears into Mattocks, our Tragedies imaginary into real Comedies, our sorrows into Jubilees,
as one man upon the Proclamation of his Majestie, as Israell at the investing of Salomon, cryed till the ayre ecchoed and resounded Vive de la Roy, God save the King:
as one man upon the Proclamation of his Majesty, as Israel At the investing of Solomon, cried till the air echoed and resounded Vive de la Roy, God save the King:
& since our more then twentie yeares budding peace and blossoming prosperitie, conjoyning their well tuned Trebles to our excellent Tenor, to the mending of our Musicke.
& since our more then twentie Years budding peace and blossoming Prosperity, conjoining their well tuned Trebles to our excellent Tenor, to the mending of our Music.
Fiftly (and to set a fuller, and a freer edge yet upon our affections,) as our peace I say begun a fresh to spring, with all other concomitant blessings upon his Majesties investing,
Fifty (and to Set a fuller, and a freer edge yet upon our affections,) as our peace I say begun a fresh to spring, with all other concomitant blessings upon his Majesties investing,
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and marrying as it were with this eldest and fairest sister, our beauteous Albion, so (if our sinnes be not those Davusses to interrupt it,) it's probable to continue in him and his seede, those royall blossomes, which so abundantly to the joy of all Christendome that are not Romanized) have proceeded, from his Regall stemme even so long,
and marrying as it were with this eldest and Fairest sister, our beauteous Albion, so (if our Sins be not those Davusses to interrupt it,) it's probable to continue in him and his seed, those royal blossoms, which so abundantly to the joy of all Christendom that Are not Romanized) have proceeded, from his Regal stem even so long,
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or usurper is by this blessing of bounteous hymne cut off, notwithstanding the plots and projects of that Dolman, that Devill man, that vir dolosus, or any other Spiders webs that are spunne,
or usurper is by this blessing of bounteous hymn Cut off, notwithstanding the plots and projects of that Dolman, that devil man, that vir dolosus, or any other Spiders webs that Are spun,
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or Cocatrices egges that are hatcht by any such like Iesuited Ignatian, fierie spirits whatsoever. Sixtly herein still the torrent of mercie runnes towardes us;
or Cockatrices eggs that Are hatched by any such like Jesuited Ignatian, fiery spirits whatsoever. Sixty herein still the torrent of mercy runs towards us;
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more clearely, more delightfully, more cheerefully, compared with the bloudie and sanguinolent streames that runne in other countries, our neighbour Regions round about us;
more clearly, more delightfully, more cheerfully, compared with the bloody and sanguinolent streams that run in other countries, our neighbour Regions round about us;
as the circumference and wee still at peace in our resting center? How hath faire France the most fruitefull ample and fertile countrie in Christendome,
as the circumference and we still At peace in our resting centre? How hath fair France the most fruitful ample and fertile country in Christendom,
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as a Kingdome devided in it selfe, beene rent and torne in the late Civill warres, by these vipers bred within her owne bowels, chiefly, by that hellish league of the Guizian faction, by the Duke de Maine, and his confederate Catilinarians? How hath shee long wallowed (like a Boare that's stickt) in her owne conglomerate bloud her men bleeding as freshly,
as a Kingdom divided in it self, been rend and torn in the late Civil wars, by these vipers bred within her own bowels, chiefly, by that hellish league of the Guizian faction, by the Duke de Main, and his confederate Catilinarians? How hath she long wallowed (like a Boar that's stickt) in her own conglomerate blood her men bleeding as freshly,
as her Vines, by the prunning knife of unnaturall warres? How hath fruitefull Italie beene over-runne by the Gothes & Vandales, those truculent forreiners, by the faction of the Guelphs and Gibelines, the ambition of the houses of the Medices, the Matchavillian stratagems of Casar, Borgias, the Luciferian pride of some contesting Popes, (the verie firebrandes of Europe) who like that Iulius the second, having more affection to Peters sword,
as her Vines, by the prunning knife of unnatural wars? How hath fruitful Italy been overrun by the Goths & Vandals, those truculent foreigners, by the faction of the Guelphs and Gibelines, the ambition of the houses of the Medices, the Machiavellian stratagems of Caesar, Borgias, the Luciferian pride of Some contesting Popes, (the very firebrands of Europe) who like that Julius the second, having more affection to Peter's sword,
then ever the ambition of Alexander, Caesar, or Rome Pagan shed heathenish bloud? So for Bohemia how hath she like a virgin been ravished & then slaughtered? And the like, I may say too of the Palatinate,
then ever the ambition of Alexander, Caesar, or Rome Pagan shed Heathenish blood? So for Bohemia how hath she like a Virgae been ravished & then slaughtered? And the like, I may say too of the Palatinate,
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How have her young men perished with the edge of the sword? Her old men and wise Senators beene massacred? Her fieldes and vines rooted by warre, that wilde Boare? Her Cities and fortified Townes like Ierusalem, low levelled with the ground,
How have her young men perished with the edge of the sword? Her old men and wise Senators been massacred? Her fields and vines rooted by war, that wild Boar? Her Cities and fortified Towns like Ierusalem, low leveled with the ground,
and left desolate? the warres there in many places leaving such monuments of her Tropheis as in this our Ireland, in which (as the greatest object of passion or compassion my eyes ever beheld) iam seges ubi Troia, &c. where many goodly Townes,
and left desolate? the wars there in many places leaving such monuments of her Trophies as in this our Ireland, in which (as the greatest Object of passion or compassion my eyes ever beheld) iam sedges ubi Troy, etc. where many goodly Towns,
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there's eyther corne or grasse, or (as they say now in Ierusalem, some few Tents for pilgrims) some smoakie Irish cabbins, standing as little urchins with their bristles up betwixt great old outwalles,
there's either corn or grass, or (as they say now in Ierusalem, Some few Tents for pilgrim's) Some smoky Irish cabins, standing as little urchins with their bristles up betwixt great old outwalles,
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whilst wee Britanians, all this while (yea even wee Britanicall Hybernians,) in our long continued peace, hang up our Targets as at Hercules his pillers, set ope the gates of Ianus, as in the dayes of Augustus, nay make Bee-hives,
while we Britanians, all this while (yea even we Britanical Hybernians,) in our long continued peace, hang up our Targets as At Hercules his pillars, Set open the gates of Ianus, as in the days of Augustus, nay make Beehives,
as once the Romanes of our helmits, let our guns rust, our speares rot, and our swords canker for want of imployment, hurt by no enemie as yet unlesse by our owne lethargicall sensuall and supine securitie (which,
as once the Romans of our helmits, let our guns rust, our spears rot, and our swords canker for want of employment, hurt by no enemy as yet unless by our own lethargical sensual and supine security (which,
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if ever any thing will be our ruine, as it was to Ierusalem, to the men of Laish, to the Troians, the Carthaginians, Constantinople, Sampson, and diverse others:) yea wee fit as Israell under our owne Vines quietly and peaceably,
if ever any thing will be our ruin, as it was to Ierusalem, to the men of Laish, to the Trojans, the Carthaginians, Constantinople, Sampson, and diverse Others:) yea we fit as Israel under our own Vines quietly and peaceably,
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and wheate of plentie, the daughter of peace, under the shelter and shaddow of his Majesties wings, our soveraigne Salomon who deserves (as desires) the title of Rex pacificus the peaceable King,
and wheat of plenty, the daughter of peace, under the shelter and shadow of his Majesties wings, our sovereign Solomon who deserves (as Desires) the title of Rex Pacificus the peaceable King,
Thus, though we may justly feare the sparkes to flie over Sea, having by our sinnes inkindled the fire of that wrath, which may kindle the fire of our warre, both with God and man: (our owne houses being in danger of fire or plague,
Thus, though we may justly Fear the sparks to fly over Sea, having by our Sins enkindled the fire of that wrath, which may kindle the fire of our war, both with God and man: (our own houses being in danger of fire or plague,
when our neighbours is burning with the flame, or with the feaver,) yet, as yet we doe but looke on, (though with more pitie and pietie then Nero when Rome was on fire,
when our neighbours is burning with the flame, or with the fever,) yet, as yet we do but look on, (though with more pity and piety then Nero when Rome was on fire,
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which, how ever it be to them justice (or tryalls for good ends) I am sure this long bearing, forbearing us in mercie, the instrument and organ of this mercie is his Majestie, who by his admired prudence and providence as truly effecteth,
which, how ever it be to them Justice (or trials for good ends) I am sure this long bearing, forbearing us in mercy, the Instrument and organ of this mercy is his Majesty, who by his admired prudence and providence as truly Effecteth,
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as sinning against a greater light, a greater measure of Grace, a greater knowledge and illumination, a brighter Gospell then ever they received, in our sinnes Evangelicall,
as sinning against a greater Light, a greater measure of Grace, a greater knowledge and illumination, a Brighter Gospel then ever they received, in our Sins Evangelical,
for how ever there be many rot members in our Church, such as with Ahab, and Iezabell, even sell themselves to worke wickednesse, commit sinne with greedinesse, drinke up iniquitie as water, make their members weapons of unrighteousnesse, turne the grace of God into wantonnesse;
for how ever there be many rot members in our Church, such as with Ahab, and Jezebel, even fell themselves to work wickedness, commit sin with greediness, drink up iniquity as water, make their members weapons of unrighteousness, turn the grace of God into wantonness;
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how ever many an Athist which saith in his heart there is no God, many an open professed, many a secret concealed Church Papist, that with the Ha•e runnes one way, (as the Marriner rowes) and lookes another, his tongue with the times,
how ever many an Atheist which Says in his heart there is no God, many an open professed, many a secret concealed Church Papist, that with the Ha•e runs one Way, (as the Mariner rows) and looks Another, his tongue with the times,
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but in his belly he hath a Pope, though there be many (yea moe then a good many) rootes of gall & bitternesse amongst us, unpurged by our States Physitians, many stringes untuned as the discord in our Church-musicke, the spots in our feastes, the Gangreenes,
but in his belly he hath a Pope, though there be many (yea more then a good many) roots of Gall & bitterness among us, unpurged by our States Physicians, many strings untuned as the discord in our Church music, the spots in our feasts, the Gangrene,
and plague sores in our bodie Politicall and Ecclesiasticall, the Cananites in our borders unremoved, the cankers in our roses, the Droanes in our Hives, the unsavorie salt that offends,
and plague sores in our body Political and Ecclesiastical, the Canaanites in our borders unremoved, the cankers in our roses, the Drones in our Hives, the unsavoury salt that offends,
we have not made a totall defection & apostacie as Israell, from our first husband, to follow after Idolatrous and adulterous lovers, wee serve not yet Bell, nor Baall, nor Baalim, nor Ashtaroth, nor Chemosh, nor Milchom, nor Dagon, the abhominations of the Sidonians, Moabites,
we have not made a total defection & apostasy as Israel, from our First husband, to follow After Idolatrous and adulterous lovers, we serve not yet Bell, nor Baal, nor Baalim, nor Ashtaroth, nor Chemosh, nor Milchom, nor Dagon, the abominations of the Sidonians, Moabites,
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and Cananites, for the bodie of our Church we yet bow not downe to Shrines and Idols, Crosses and Crucifixes, our kneeling communicating gesture, (though scandalous perhaps to the weake) is farre from Idolatrie or Artolatrie, adoring or imploring the breaden God.
and Canaanites, for the body of our Church we yet bow not down to Shrines and Idols, Crosses and Crucifixes, our kneeling communicating gesture, (though scandalous perhaps to the weak) is Far from Idolatry or Idolatry, adoring or imploring the breaden God.
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Let our Amsterdammians then prove that wee retaine eyther the head or tayle of the Dragon, that we have so farre played the Harlot, that the Lord hath given us a bill of divorce to be cut off totally (though not finally) from being a Church,
Let our Amsterdammians then prove that we retain either the head or tail of the Dragon, that we have so Far played the Harlot, that the Lord hath given us a bill of divorce to be Cut off totally (though not finally) from being a Church,
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For though there bee amongst us (as many open profest profane ones,) so manie clancular and secret Papists (as in France, Italie and Spaine, there be manie secret Protestants,
For though there be among us (as many open professed profane ones,) so many clancular and secret Papists (as in France, Italy and Spain, there be many secret Protestants,
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and would be moe, if it were not for the severitie of lawes, and the strictnesse of the Inquisition) yet as in the corruptest times, there have been alwayes some that have discovered and detested the abhominations of the scarlet whore,
and would be more, if it were not for the severity of laws, and the strictness of the Inquisition) yet as in the corruptest times, there have been always Some that have discovered and detested the abominations of the scarlet whore,
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and with Elias have not bowed their knees to Baall: (as Iohn Husse and Ierome of Prage in Bohemia with their Hussites; Waldo with his Waldenses, and Hugenotes in France:
and with Elias have not bowed their knees to Baal: (as John Husse and Jerome of Prage in Bohemia with their Hussites; Waldo with his Waldenses, and Huguenots in France:
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Wickeliffe with other learned lights in Oxford, Luther in Saxonie, as they are expressed and nominated by our moderne writers,) so for the generalitie of our Kingdomes of great Brittaine at this day, the marke of the beast, of the most,
Wycliffe with other learned lights in Oxford, Luther in Saxony, as they Are expressed and nominated by our modern writers,) so for the generality of our Kingdoms of great Britain At this day, the mark of the beast, of the most,
yea erros in judgement and life in the best members (as the Sunne is subject to her eclypse, the Moone to her overshaddowing, the best and healthfullest bodie to some anguish fittes,
yea erros in judgement and life in the best members (as the Sun is Subject to her eclipse, the Moon to her overshaddowing, the best and healthfullest body to Some anguish fits,
or biles and carbuncles on his bodie, as the fruite of worm-eaten, as a Lawyer, a Physitian, a Musitian, a Logician, a Rhetorician, may bee said to bee exquisite Artists in their professions,
or biles and carbuncles on his body, as the fruit of Worm-eaten, as a Lawyer, a physician, a Musician, a Logician, a Rhetorician, may be said to be exquisite Artists in their professions,
though the first misse it in some cases, in judging or pleading; the second in some cures: the third in some straines; the fourth, in some disputation: the last in some declamation:
though the First miss it in Some cases, in judging or pleading; the second in Some cures: the third in Some strains; the fourth, in Some disputation: the last in Some declamation:
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And how ever there bee some differences about some Ceremonies, and a Diaphorists, as there have beene differences and disputes amongst the best, as appeares in our Margine:
And how ever there be Some differences about Some Ceremonies, and a Diaphorists, as there have been differences and disputes among the best, as appears in our Margin:
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Yet since wee all hold the foundation against Papist, and Pelagian, and Armenian, and who ever else, which is justification freely by faith in Christ, without the workes of the law, according to the Scriptures, thus building on the rock:
Yet since we all hold the Foundation against Papist, and Pelagian, and Armenian, and who ever Else, which is justification freely by faith in christ, without the works of the law, according to the Scriptures, thus building on the rock:
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yet he hath not beene so strict and severe with us, as with them for manie ages and generations, to scourge us, with any Ashur, or Assirian, any rod of his wrath, any forreine power.
yet he hath not been so strict and severe with us, as with them for many ages and generations, to scourge us, with any Ashur, or assyrian, any rod of his wrath, any foreign power.
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and since the time of William the Conqueror, as appeares in the raignes of severall Kings wee have had bloudie bickerings with neighbouring Kingdomes, chiefly the Normans, the French and the Scottes (now our brethren our neerest and deerest Allies, they and we meeting in his Royall Majestie,
and since the time of William the Conqueror, as appears in the reigns of several Kings we have had bloody bickerings with neighbouring Kingdoms, chiefly the Normans, the French and the Scots (now our brothers our nearest and dearest Allies, they and we meeting in his Royal Majesty,
as in the Royall center of love (as the Tyrians and the Syrians in one Aeneas, ) and how ever in the Raignes of everie King, our Edwards, Richards, Iohns, Henries and the rest,
as in the Royal centre of love (as the Tyrians and the Syrians in one Aeneas,) and how ever in the Reigns of every King, our Edwards, Richards, Iohns, Henries and the rest,
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since (as before) the Conquest, our land hath beene shaken, as with a feaver, rent and devided as with the teeth and fangs of madd dogges, in Civill warres, more or lesse by the factions and rebellions, of turbulent, malignant, humerous, proud, ambitious and discontented spirits:
since (as before) the Conquest, our land hath been shaken, as with a fever, rend and divided as with the teeth and fangs of mad Dogs, in Civil wars, more or less by the factions and rebellions, of turbulent, malignant, humorous, proud, ambitious and discontented spirits:
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Yet within our memorie, or the memorie of our forefathers, our great grand-fathers, (which is a singular mercie, both to us their successors and our predecessors) wee have not beene brought under any forreine power, no externall yoke hath beene layd on our neckes, (excepting the Romane yoke on the soules of our forefathers) as the Egyptian, Chaldean, Assirian, Babylonian yoke was layd upon the Iewes,
Yet within our memory, or the memory of our Forefathers, our great grandfathers, (which is a singular mercy, both to us their Successors and our predecessors) we have not been brought under any foreign power, no external yoke hath been laid on our necks, (excepting the Roman yoke on the Souls of our Forefathers) as the Egyptian, Chaldean, assyrian, Babylonian yoke was laid upon the Iewes,
wee have not beene subdued in our times by anie forreine enemie, as the Israelites were kept under, sometimes twentie, sometimes thirtie, fortie yeares, by the Midianites, Moabites, Ammonites, Philistines and other enemies, which the Lord stirred up against them:
we have not been subdued in our times by any foreign enemy, as the Israelites were kept under, sometime twentie, sometime thirtie, fortie Years, by the midianites, Moabites, Ammonites, philistines and other enemies, which the Lord stirred up against them:
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all circumstances considered, wee having walked as unworthie of Gods mercies as euer they, that the Lord hath beene to us, in respect of them, a mercifull and indulgent father,
all Circumstances considered, we having walked as unworthy of God's Mercies as ever they, that the Lord hath been to us, in respect of them, a merciful and indulgent father,
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to us a father of mercies, to them a Iealous and zealous God, visiting the sinnes of their fathers upon the Children unto the third and fourth Generation. When I consider not onely the judgements of God upon their soules,
to us a father of Mercies, to them a Jealous and zealous God, visiting the Sins of their Father's upon the Children unto the third and fourth Generation. When I Consider not only the Judgments of God upon their Souls,
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even to this day, in giving them over according to his threate, to madnesse, blindnesse of minde, astonishment of heart, to grope as at noone day, their hearts being made fatt, their eares heavie, their eyes shut,
even to this day, in giving them over according to his threat, to madness, blindness of mind, astonishment of heart, to grope as At noon day, their hearts being made fat, their ears heavy, their eyes shut,
and convert and be healed, God giving them over to the spirit of slumber, their eyes being darkened, the vayle unremoved, blindnesse in part hapning to them,
and convert and be healed, God giving them over to the Spirit of slumber, their eyes being darkened, the Vail unremoved, blindness in part happening to them,
as his owne, his owne received him not, but crucified the Lord of glorie, rejecting him that came in his fathers name, their promised Shiloh, but receiving to their inevitable ruine and destruction both of bodie and soule, imposters and deceivers for their Messias, as Herod entertained of his Herodians two Bens or Barcosbas, the sonnes of lying,
as his own, his own received him not, but Crucified the Lord of glory, rejecting him that Come in his Father's name, their promised Shiloh, but receiving to their inevitable ruin and destruction both of body and soul, imposters and deceivers for their Messias, as Herod entertained of his Herodians two Bens or Barcosbas, the Sons of lying,
as their owne writers testifie, being received even of their great Rabbyns, and the propheticall Scriptures applied unto them, the one immediately after the Passion of Christ, the other in the dayes of Adrian, besides that Egyptian Moses, that Devill in the shape of a man, who drowned so manie of them in the Sea, in the Isle of Creete, with other birds of that blacke feather,
as their own writers testify, being received even of their great Rabbins, and the prophetical Scriptures applied unto them, the one immediately After the Passion of christ, the other in the days of Adrian, beside that Egyptian Moses, that devil in the shape of a man, who drowned so many of them in the Sea, in the Isle of Crete, with other Birds of that black feather,
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Thus (as our Papists and other heretickes at this day) not beleeving the truth, the Lord giving them over to strong delusions, to believe lyes persecuting after the death of Christ, the Apostles, chiefly Saint Paul throughout the Acts, that preached the true Christ unto them with such virulencie, that putting away the Gospell from them,
Thus (as our Papists and other Heretics At this day) not believing the truth, the Lord giving them over to strong delusions, to believe lies persecuting After the death of christ, the Apostles, chiefly Faint Paul throughout the Acts, that preached the true christ unto them with such virulency, that putting away the Gospel from them,
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But when I consider againe, (as consequent upon the former) Gods judgements upon their very bodies and outward man, upon them and their seede and posteritie, in all ages since the death of Christ,
But when I Consider again, (as consequent upon the former) God's Judgments upon their very bodies and outward man, upon them and their seed and posterity, in all ages since the death of christ,
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and in all places where they are as the dust dispersed, that curse and fearefull execration, his bloud be upon us and our children, so fully verified, that hee that reades their Tragedies by Iosephus, and Iosippus, (both Englished in our tongue) writ as it seemes not with inke,
and in all places where they Are as the dust dispersed, that curse and fearful execration, his blood be upon us and our children, so Fully verified, that he that reads their Tragedies by Iosephus, and Iosippus, (both Englished in our tongue) writ as it seems not with ink,
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but bloud, and prosecuted since, by Eusebius, Nicephorus, Dion Nicetus, Caesar Baronius, Ioseph Scalliger, Peter Galatinus, Damianus a Goes, Iohn Renclin, our Master Foxe in his Martyrologie,
but blood, and prosecuted since, by Eusebius, Nicephorus, Dion Nicetus, Caesar Baronius, Ioseph Scaliger, Peter Galatinus, Damianus a Goes, John Renclin, our Master Fox in his Martyrology,
But more particularly, when I ponder and seriously consider, those infinite slaughters and massacres, that were made of them by Titus Vespasian, (after that by divine Oracle the Christians were warned to flie to Pella,
But more particularly, when I ponder and seriously Consider, those infinite slaughters and massacres, that were made of them by Titus Vespasian, (After that by divine Oracle the Christians were warned to fly to Pella,
though attempted by cursed Iulian, in despight of Christs prophesie) for which they had a Sect and Order of Mourners, Heraclitus his offspring, which solemnely did nothing else but weepe and lament it.
though attempted by cursed Iulian, in despite of Christ prophesy) for which they had a Sect and Order of Mourners, Heraclitus his offspring, which solemnly did nothing Else but weep and lament it.
Fourthly, and besides, the spoyling of their sacred vessels, or profanely (as once before Balthazar ) imploying them to the adorning of the heathenish Temple of peace.
Fourthly, and beside, the spoiling of their sacred vessels, or profanely (as once before Balthazar) employing them to the adorning of the Heathenish Temple of peace.
Fiftly, besides, the slaughters that at severall times Adrian the Emperour made of them, some eight and fortie yeares after their first overture by Vespasian for their rebellion, under their impostor Benchochab or Barcosba, cutting off by Severus his Lieutenant 580000. by the sword, besides those that perished by famine, sickenesse and fire,
Fifty, beside, the slaughters that At several times Adrian the Emperor made of them, Some eight and fortie Years After their First overture by Vespasian for their rebellion, under their impostor Benchochab or Barcosba, cutting off by Severus his Lieutenant 580000. by the sword, beside those that perished by famine, sickness and fire,
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or (as others number them) killing at Alexandria in Egypt 700000. of them, in such multitudes that if we may beleeve their owne writers, the bloud reached to the horses mouths,
or (as Others number them) killing At Alexandria in Egypt 700000. of them, in such Multitudes that if we may believe their own writers, the blood reached to the Horses mouths,
as their bones stood Adrian in good stead to hedge in a Vineyeard of manie miles compasse, those that revived being prohibited from ever comming neere Ierusalem,
as their bones stood Adrian in good stead to hedge in a Vineyard of many miles compass, those that revived being prohibited from ever coming near Ierusalem,
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or looking towards it, saith Eusebius, out of Ariston Pelleus, with manie other punishments and vexations together with the wondrous massacres the Emperour Trajan made of thē, Adrians predecessor, who for their rebellions in (g) Egypt and Cyrene under their Captaine Luke, or Andrew as Dion cals (h) him by the meanes of Martius Tubo cut off many thousands of them,
or looking towards it, Says Eusebius, out of Ariston Pelleus, with many other punishments and vexations together with the wondrous massacres the Emperor Trajan made of them, Adrians predecessor, who for their rebellions in (g) Egypt and Cyrene under their Captain Lycia, or Andrew as Dion calls (h) him by the means of Martius Tubo Cut off many thousands of them,
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how they have beene sold for slaves, yea thirtie of them for one peece, (as they bought Christ of the traytor Iudas for thirty peeces:) how they are held under,
how they have been sold for slaves, yea thirtie of them for one piece, (as they bought christ of the traitor Iudas for thirty Pieces:) how they Are held under,
or Magistracie, Office, place, or Government, as made the tayle and not the head where ere they come, their names smelling as a fowmart or Foxe, the name of a Iew, being as odious as the name of a Iudas, everie place in Europe, Affricke and Asia, being wearie of them, (excepting Rome that makes use of their tollerated usurie, (as of their Stewes and curtizans meerely for gaines:) how everie countrie,
or Magistracy, Office, place, or Government, as made the tail and not the head where ere they come, their names smelling as a fowmart or Fox, the name of a Iew, being as odious as the name of a Iudas, every place in Europe, Africa and Asia, being weary of them, (excepting Room that makes use of their tolerated Usury, (as of their Stews and courtesans merely for gains:) how every country,
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after a time, hath eyther held their nose to the grindstone, miserably afflicting them, as they were used here in England in the dayes King Richard the first, Edward the first, and King Iohn, as our Chronicles mention:
After a time, hath either held their nose to the grindstone, miserably afflicting them, as they were used Here in England in the days King Richard the First, Edward the First, and King John, as our Chronicles mention:
as the Sea casts her froth to the shore, as they were used by the three Phil•pps, but chiefly by Ferdinand and Isabella in Spaine, by some Popes also in Rome, by some of our Kings in England:
as the Sea Cast her froth to the shore, as they were used by the three Phil•pps, but chiefly by Ferdinand and Isabella in Spain, by Some Popes also in Rome, by Some of our Kings in England:
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or else massacring them with the sword, or stoning them to death by the rage of the people, chiefly (as some histories instance,) for their sanguinolent, devilish & malignant disposition, in using to crucifie some children,
or Else massacring them with the sword, or stoning them to death by the rage of the people, chiefly (as Some histories instance,) for their sanguinolent, devilish & malignant disposition, in using to crucify Some children,
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as a tender stomack of unholsom meate, ready to disgorge thē, how as th'Apostle speaks of thē even to this day, God they please not, and are contrarie to all men, 1. Thes. 2 15. How as is said of Ismael, like Ismalits rather then Israelits, their hand is against every man,
as a tender stomach of unwholesome meat, ready to disgorge them, how as th'Apostle speaks of them even to this day, God they please not, and Are contrary to all men, 1. Thebes 2 15. How as is said of Ishmael, like Ismalits rather then Israelites, their hand is against every man,
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& everie mans against thē, how even the Turkes detest thē above any nation, for killing their own Prophet Christ, the best Prophet they say that ever was, excepting Mahomet, & will not admit any amongst them,
& every men against them, how even the Turkes detest them above any Nation, for killing their own Prophet christ, the best Prophet they say that ever was, excepting Mahomet, & will not admit any among them,
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though just and legall proceeding of God, with these his owne people, in these specified particulars, together with his multiplied, accumulated, renued mercies to us, in giving us so many blessings, forgiving or forbearing us still,
though just and Legal proceeding of God, with these his own people, in these specified particulars, together with his multiplied, accumulated, renewed Mercies to us, in giving us so many blessings, forgiving or forbearing us still,
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but fortie yeares in the pure and powerfull preaching of the Gospell under a gracious Deborah, and more then twentie yeares added since, under so wise and worthie a King, all this while manuring and managing and pruning us,
but fortie Years in the pure and powerful preaching of the Gospel under a gracious Deborah, and more then twentie Years added since, under so wise and worthy a King, all this while manuring and managing and pruning us,
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as once his Israelitish Vineyeard, hedging us in, and invironing us with so many mercies of adornation and preservation as would stretch Arithmeticke to number them,
as once his Israelitish Vineyard, hedging us in, and environing us with so many Mercies of adornation and preservation as would stretch Arithmetic to number them,
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and awefully feared of our enemies, as they all are of all hated and detested with an Anathema Maranatha, till the vayle be removed, that they love and receive:
and awfully feared of our enemies, as they all Are of all hated and detested with an Anathema Maranatha, till the Vail be removed, that they love and receive:
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Yea, when I consider how the Lord by the word preached, by the inward motions and suggestions of his spirit (which sometimes in some flashes, knockes at the doore of the heart of a Balaam, a carnall Iew, a Samaritane, a Heathen,
Yea, when I Consider how the Lord by the word preached, by the inward motions and suggestions of his Spirit (which sometime in Some flashes, knocks At the door of the heart of a balaam, a carnal Iew, a Samaritan, a Heathen,
an Agrippa, by crosses, by afflictions which wrought on Manasses, and the Gospels prodigall, yea sometimes on these Iewes themselves by fatherly castigations and corrections, paternall admonitions and expostulations, legall Cominations and redargutions, Evangelicall promises and consolations:
an Agrippa, by Crosses, by afflictions which wrought on Manasses, and the Gospels prodigal, yea sometime on these Iewes themselves by fatherly castigations and corrections, paternal admonitions and expostulations, Legal Combinations and redargutions, Evangelical promises and consolations:
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yea even by mercies and judgements, nay even by signes and wonders, from the earth, from the heavens, from the ayre, by Comets, blazing starres, visions and apparitions, (as often to these Iewes before their destruction,
yea even by Mercies and Judgments, nay even by Signs and wonders, from the earth, from the heavens, from the air, by Comets, blazing Stars, visions and apparitions, (as often to these Iewes before their destruction,
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as prodigious, and prognosticating as anie recorded by Textor, or Lycosthenes: How I say by all these, the Lord hath lured us unto him, laboured to weane us from our sinnes,
as prodigious, and prognosticating as any recorded by Textor, or Lycosthenes: How I say by all these, the Lord hath lured us unto him, laboured to wean us from our Sins,
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as the childe from the desired dugge, that iniquitie bee not our destruction as it was to these Iewes: &c. when I see hee hath rowled everie stone, touched everie string, used all meanes for our conversion to prevent our confusion:
as the child from the desired dug, that iniquity be not our destruction as it was to these Iewes: etc. when I see he hath rolled every stone, touched every string, used all means for our conversion to prevent our confusion:
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making them exemplarie markes of justice to us, not us to them, as our sinnes deserved, I say thus comparing mercies and judgements together, (as white with blacke,
making them exemplary marks of Justice to us, not us to them, as our Sins deserved, I say thus comparing Mercies and Judgments together, (as white with black,
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as the Heathens Venus with Vulcan ) our mercies this day ballanced and poy•ed with their miseries, have such a luster, that if we see them not wee are blinde,
as the heathens Venus with Megalo) our Mercies this day balanced and poy•ed with their misery's, have such a luster, that if we see them not we Are blind,
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THus have wee opened the Boxe, and seene the pearles, the blessings of great Brittaine, comparing Nation with Nation, our English with the Iewish Sion;
THus have we opened the Box, and seen the Pearls, the blessings of great Britain, comparing nation with nation, our English with the Jewish Sion;
even in our owne memories (to omit former times) equall with the Iewes, in the happie and prosperous Regiments of our Kings and Governours, may notably serve as a further pricke and goade to true gratitude, so pressed and prescribed:
even in our own memories (to omit former times) equal with the Iewes, in the happy and prosperous Regiments of our Kings and Governors, may notably serve as a further prick and goad to true gratitude, so pressed and prescribed:
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but some choyce ones:) compare our late Deborah, our mother in Israell, Queene Elizabeth of famous memorie, with their David, our present Liege Soveraigne with their Salomon, not onely in the propagation and continuation of true Religion, together with the two goodly Daughters of so gracious a Mother, Peace and Plentie, in which wee sympathize with them,
but Some choice ones:) compare our late Deborah, our mother in Israel, Queen Elizabeth of famous memory, with their David, our present Liege Sovereign with their Solomon, not only in the propagation and continuation of true Religion, together with the two goodly Daughters of so gracious a Mother, Peace and Plenty, in which we sympathise with them,
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and domesticke broyles at home, wee having not heard Bellonas Drumme, (except in a prudent provident Martiall trayning in our Cities as Abraham once in his familie) but for these manie yeares, chiefly since his Majesties Raigne, seene Noahs Dove flying amongst us, with the Olive branch of peace:
and domestic broils At home, we having not herd Bellonas Drum, (except in a prudent provident Martial training in our Cities as Abraham once in his family) but for these many Years, chiefly since his Majesties Reign, seen Noahs Dove flying among us, with the Olive branch of peace:
so for that greater and better blessing, the Sunne of Religion in our Hemispheare, hath shin'd more comfortably, more constantly then in the dayes of Salomon, neyther hath it beene,
so for that greater and better blessing, the Sun of Religion in our Hemisphere, hath shined more comfortably, more constantly then in the days of Solomon, neither hath it been,
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nor I hope ever shall be clouded, and eclypsed by Idolatrie, as it was in his dayes, till it did reshine againe upon his certaine and assured (though needlessely questioned) repentance:
nor I hope ever shall be clouded, and eclipsed by Idolatry, as it was in his days, till it did reshine again upon his certain and assured (though needlessly questioned) Repentance:
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so the preservation of ours, (and of us in them, since the bodie Politicall and Ecclesiasticall is safe, in the safetie of the head) hath even in our memories,
so the preservation of ours, (and of us in them, since the body Political and Ecclesiastical is safe, in the safety of the head) hath even in our memories,
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the Ziphins, Doeg, and such bloudie dogges, emulating courtiers, yea Wolves and Foxes in sheepes cloathing, his pretended friendes as hee complaines, making Nets and Gunnes to intrapp him by fraude,
the Ziphins, Doeg, and such bloody Dogs, emulating courtiers, yea Wolves and Foxes in Sheep clothing, his pretended Friends as he complains, making Nets and Guns to intrapp him by fraud,
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So to reflect a little upon Queene Elizabeth of famous memorie, and as I promised and purposed, to paralell that Deborah with their David, besides what wee have in Chronicles in Master Foxe his Martyrologie:
So to reflect a little upon Queen Elizabeth of famous memory, and as I promised and purposed, to parallel that Deborah with their David, beside what we have in Chronicles in Master Fox his Martyrology:
Are there not some yet living, that can relate, how the life of that famous virgin Queene, was persecuted and prosecuted, by the bloudie Romish Saulites, from the first houre of her Crowning to the last of her death? For besides the plots and projects, layd against her innocent life by sanguinolent Wolves in the Raigne of her unsisterly Sister, Queene Mary, her unjust taxations about the businesse of Sir Peter Carew, in the West,
are there not Some yet living, that can relate, how the life of that famous Virgae Queen, was persecuted and prosecuted, by the bloody Romish Saulites, from the First hour of her Crowning to the last of her death? For beside the plots and projects, laid against her innocent life by sanguinolent Wolves in the Reign of her unsisterly Sister, Queen Marry, her unjust taxations about the business of Sir Peter Carew, in the West,
The tenth, the examinations of Sir Iames Acroft, and the rackings of many poore men, to finde out the knife to cut her throate, The eleventh, the gapings of the Lords of the Cleargie, chiefly Steven Gardner, Bishop of Winchester,
The tenth, the examinations of Sir James Acroft, and the rackings of many poor men, to find out the knife to Cut her throat, The eleventh, the gapings of the lords of the Clergy, chiefly Steven Gardner, Bishop of Winchester,
and Lord Chancellor, after the day, in which they might wash their white Rochets in her innocent bloud as much as ever Saul gaped after the bloud of David. After all, which stormes,
and Lord Chancellor, After the day, in which they might wash their white Rochets in her innocent blood as much as ever Saul gaped After the blood of David. After all, which storms,
and tempests, lightnings and thunders, her Sunne from under all these cloudes, gloriously reshined, in her triumphall Crowning, with such celebritie, prayers, wishes, welcommings, cryes, acclamations, shoutes, verses, pageants, enterludes,
and tempests, lightnings and Thunders, her Sun from under all these Clouds, gloriously reshined, in her triumphal Crowning, with such celebrity, Prayers, wishes, welcomings, cries, acclamations, shouts, Verses, pageants, interludes,
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leaving these dangerous accidents and occurrents, these complotments with many moe, To cut off that head, which after as gloriously as ever any of her sexe wore a Crowne:
leaving these dangerous accidents and occurrents, these complotments with many more, To Cut off that head, which After as gloriously as ever any of her sex wore a Crown:
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How hath shee sympathized with David, in these her marveilous and miraculous preservations after shee came to the Crowne, from both publicke rebellions and private treasons that were comploted against her, (and so consequently against us and our safetie) both by ambitious and factious spirits,
How hath she sympathized with David, in these her marvelous and miraculous preservations After she Come to the Crown, from both public rebellions and private treasons that were comploted against her, (and so consequently against us and our safety) both by ambitious and factious spirits,
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and mans prudence (and prowesse prevented,) might have proved as fatall (as that rusticke warre to our neighbor Germanie) both to this land in generall and to her Royall person in particular:
and men prudence (and prowess prevented,) might have proved as fatal (as that rustic war to our neighbour Germany) both to this land in general and to her Royal person in particular:
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and as diseases out of Pandoras boxe, have issued all these treasons and rebellions publicke and private, that as Cocatrice egges, have by mans malice beene hatched,
and as diseases out of Pandoras box, have issued all these treasons and rebellions public and private, that as Cockatrice eggs, have by men malice been hatched,
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How dangerous was that conspiracie in the North by the Earles of Northumberland and Westmerland, kindled by the Bull of Pope Pius, (or rather impius) the Fift, in the yeare 1569. and blowne by Doctor Nicholas Morton, Story Felton, the Nortons, Plumtree, (hang'd justly at Durham on a crosse-tree) and other dangerous spirits justified by that boysterous Bristow, and Sanders, yea applauded and approved by many Seminarie Priests, chiefly by Campian (their chiefe champion) who for all his cunning sophistrie, was found to have a hand and a heart for treason:
How dangerous was that Conspiracy in the North by the Earls of Northumberland and Westmorland, kindled by the Bull of Pope Pius, (or rather Impius) the Fift, in the year 1569. and blown by Doctor Nicholas Mortonum, Story Felton, the Nortons, Plumtree, (hanged justly At Durham on a cross-tree) and other dangerous spirits justified by that boisterous Bristol, and Sanders, yea applauded and approved by many Seminary Priests, chiefly by Campian (their chief champion) who for all his cunning sophistry, was found to have a hand and a heart for treason:
as also the treason of the Duke of Norfolke, and after of the Earle of Northumberland, who (as hee had a hand in the Northerne rebellion as well as his brother, which by the Queenes mercie was remitted) entred into a new plot of invading the land,
as also the treason of the Duke of Norfolk, and After of the Earl of Northumberland, who (as he had a hand in the Northern rebellion as well as his brother, which by the Queens mercy was remitted) entered into a new plot of invading the land,
as an agent in Throgmortons treason, a conspirator with Charles Paget, an intended assistant to the Duke of Guize, to bring in a forreine Catholicke Prince, of which the Popes holinesse had a principall care;
as an agent in Throgmortons treason, a conspirator with Charles Paget, an intended assistant to the Duke of Guize, to bring in a foreign Catholic Prince, of which the Popes holiness had a principal care;
as to pretermit the discomfiture of that Catholicke fleete, which the pride of Popish Proselites called the invincible Armado, by one onely Drake, with some principall besides, swiming amongst them with his woodden walles, with the helpe of the windes and waves of the Sea, which from the God of the Sea, fought against them,
as to pretermit the discomfiture of that Catholic fleet, which the pride of Popish Proselytes called the invincible Armado, by one only Drake, with Some principal beside, swimming among them with his wooden walls, with the help of the winds and waves of the Sea, which from the God of the Sea, fought against them,
as once for that good Theodosius, with no lesse glorie to our English then that valourous Greeke had, who with his handfull of a few hundreds overthrew that numerous river-drinking, cloude-threatning Armie of the Persian Zerxes. I say to pretermit these publike dangers, (with our deliverances) managed by all the might and malice, prowesse,
as once for that good Theodosius, with no less glory to our English then that valorous Greek had, who with his handful of a few hundreds overthrew that numerous river-drinking, cloude-threatning Army of the Persian Xerxes. I say to pretermit these public dangers, (with our Deliverances) managed by all the might and malice, prowess,
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as unworthie naming, pestilent vermine, or croaking frogges crawling out of the Romish Tyber, or as Locusts from the bottomlesse pit, to disturb our peace, or indanger our Princesse:
as unworthy naming, pestilent vermin, or croaking frogs crawling out of the Romish Tiber, or as Locusts from the bottomless pit, to disturb our peace, or endanger our Princess:
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how odious the naming (as of a Iew or Iudas? how horrid the remembrance (as once of him that burned Dianas Temple) of these men monsters, inhumane Canibals,
how odious the naming (as of a Iew or Iudas? how horrid the remembrance (as once of him that burned Dianas Temple) of these men monsters, inhumane Cannibals,
yea generation of vipers, that besides strangers and forreiners) attempted, (as by the Devill and Priests first tempted) to gnaw the very bowels that bred them,
yea generation of vipers, that beside Strangers and foreigners) attempted, (as by the devil and Priests First tempted) to gnaw the very bowels that bred them,
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amongst the which, that smooth Parasiticall Parry, whose sparkes of treason, being kindled by the words and writings of the carnall, (Cardinall) Como, and inflamed by a Booke of one Doctor Collins, sent him out of France, in which there were as many warrants for treasons as words:
among the which, that smooth Parasitical Parry, whose sparks of treason, being kindled by the words and writings of the carnal, (Cardinal) Common, and inflamed by a Book of one Doctor Collins, sent him out of France, in which there were as many warrants for treasons as words:
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and Sir Francis Englefield in the Low-Countries, with thē confederacie of one Charles Paget, (alias Mope, alias Spring, ) was made an agent and instrument of discoverie of the most fit and convenient Havens for the landing of such forreine forces, (as if the great Lord Protectour of England, had not prevented and restrained) had supplanted us and planted themselves with all the tayle and traish of their Idolatrous worship.
and Sir Francis Englefield in the Low countries, with them confederacy of one Charles Paget, (alias Mope, alias Spring,) was made an agent and Instrument of discovery of the most fit and convenient Havens for the landing of such foreign forces, (as if the great Lord Protector of England, had not prevented and restrained) had supplanted us and planted themselves with all the tail and traish of their Idolatrous worship.
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as those fortie Iewes that vowed the death of Saint Paul, that by murthering the Queenes Majestie, they would eyther settle their Pope againe in his former estate in England,
as those fortie Iewes that vowed the death of Saint Paul, that by murdering the Queens Majesty, they would either settle their Pope again in his former estate in England,
In the same predicament was our Yorke-shire Weldon, Sutton, Hartley, priests, like Simeon and Levy brethren in bloud, hearted like the rest for the invasion of the land, the surprizing of the Tower of London, the firing of the Citie, the killing of some privie Counsellors,
In the same predicament was our Yorkshire Weldon, Sutton, Hartley, Priests, like Simeon and Levy brothers in blood, hearted like the rest for the invasion of the land, the surprising of the Tower of London, the firing of the city, the killing of Some privy Counsellors,
The same poysonous bloudie cup was attempted to be brewed, mixed, & administred by Doctor Lopez, the Queenes Physitian, with his confederates Stephano de Ferrara de Gama, Manuell Lewis Tivaco, Portingals, with his pension of fiftie thousand Crowne;
The same poisonous bloody cup was attempted to be brewed, mixed, & administered by Doctor Lopez, the Queens physician, with his confederates Stephano de Ferrara de Gama, Manuell Lewis Tivaco, Portingals, with his pension of fiftie thousand Crown;
for betraying of Christ, and Ecchius promised a Bishopricke, or great benefice, for disputing (at least rayling) against Luther. Neyther was the treason of Yorke,
for betraying of christ, and Eccius promised a Bishopric, or great benefice, for disputing (At least railing) against Luther. Neither was the treason of York,
who by the Consultation holden at Bruxels to murther the Queene, whereof the Devill that murtherer from the beginning was president, (as these holy Fathers, in the Councell of Trent consulted how to poyson soules,
who by the Consultation held At Brussels to murder the Queen, whereof the devil that murderer from the beginning was president, (as these holy Father's, in the Council of Trent consulted how to poison Souls,
I might here further exemplifie great Britaines dangers, and deliverances, as the marke that I shoote at, by the foolish (and at his death truely repented,) attempt of Heskith, a gentleman of Lancashire, who at the soliciting of Cardinall Allen, Sir William Stanley, and Worthington, our unnaturall countreyman, perswaded Ferdinand, the Lord Strange, Sonne and Heire to the Earle of Derby, to clayme to himselfe the title to the Crowne of England, that so these turbulent spirits might by this meanes fish in a troubled water.
I might Here further exemplify great Britaines dangers, and Deliverances, as the mark that I shoot At, by the foolish (and At his death truly repented,) attempt of Heskith, a gentleman of Lancashire, who At the soliciting of Cardinal Allen, Sir William Stanley, and Worthington, our unnatural countryman, persuaded Ferdinand, the Lord Strange, Son and Heir to the Earl of Derby, to claim to himself the title to the Crown of England, that so these turbulent spirits might by this means Fish in a troubled water.
As also of that viper Squire, who by the soliciting of the same venemous brood beyond sea, to kil the Queen, did cōplot the poysoning of the pūmell of her saddle, that laying hand on it, the poyson might disperse over her whole body, which plot also came to light by the eye of that vigilant Cētinell the Shepheard of Israell,
As also of that viper Squire, who by the soliciting of the same venomous brood beyond sea, to kill the Queen, did complot the poisoning of the pummel of her saddle, that laying hand on it, the poison might disperse over her Whole body, which plot also Come to Light by the eye of that vigilant Centinel the Shepherd of Israel,
as also of that Irish kern, Patricke Cullen, who by the perswasion of that ever factious Stanley, and one Iacques his Lieutenant, together with Sherewood & Holt, to come into England about the same bloudie errand, that formerly his brethren, was surprized by the high way,
as also of that Irish kern, Patrick Cullen, who by the persuasion of that ever factious Stanley, and one Iacques his Lieutenant, together with Sherwood & Holt, to come into England about the same bloody errand, that formerly his brothers, was surprised by the high Way,
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Such is his mercie to us, his justice to our enemies, as appeares (if I may without offence reflect upon them) in Iames-fitz Morice, one of the first Traytors (as I am informed) in this our Ireland, who was cut off shorter by the head by an Irish young Gentleman,
Such is his mercy to us, his Justice to our enemies, as appears (if I may without offence reflect upon them) in Iames-fitz Morice, one of the First Traitors (as I am informed) in this our Ireland, who was Cut off shorter by the head by an Irish young Gentleman,
Secondly, such a stearne bloudie treacherous verlet as this, was one Morrogh Ogue (or Rogue) who after his effusion of abundance of English bloud in the Province of Munster, being apprehended,
Secondly, such a stern bloody treacherous varlet as this, was one Morrogh Ogue (or Rogue) who After his effusion of abundance of English blood in the Province of Munster, being apprehended,
Was not his end proportionable to his life? Did he not come to his grave as Ioab, Absolom, & other traytors, cum cede & sanguine, with bloud & slaughter, wandring as a beggar? Was he not taken by one of the Irish in his Cabbin,
Was not his end proportionable to his life? Did he not come to his grave as Ioab, Absalom, & other Traitors, cum cede & sanguine, with blood & slaughter, wandering as a beggar? Was he not taken by one of the Irish in his Cabin,
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and his head dissevered from his body? So Desmond brother to this Earle, a notable Traytor (as was said of Caesar Borgias, a faithlesse and perfidious butcher,
and his head dissevered from his body? So Desmond brother to this Earl, a notable Traitor (as was said of Caesar Borgias, a faithless and perfidious butcher,
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wandring as a hungrie Wolfe in the woodes to seeke some prey, as he had beheaded others in a proportionable retaliating justice, was taken and beheaded himselfe, notwithstanding all his Coate-armour of the Popes Buls,
wandering as a hungry Wolf in the woods to seek Some prey, as he had beheaded Others in a proportionable retaliating Justice, was taken and beheaded himself, notwithstanding all his Coat-armour of the Popes Bulls,
So Doctor Sanders, the great Goliah of rebells, by hand & head, tongue and pen, animating and incouraging them as one of the best active factors that ever the Pope had, by his agencie,
So Doctor Sanders, the great Goliath of rebels, by hand & head, tongue and pen, animating and encouraging them as one of the best active Factors that ever the Pope had, by his agency,
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but trumpe of rebellion, the Popes Legate, the Commander and Treasurer for the late warrs, wandring in the Mountaines without succour or reliefe, died (as is credibly reported) ravingly and in a frenzie.
but trump of rebellion, the Popes Legate, the Commander and Treasurer for the late wars, wandering in the Mountains without succour or relief, died (as is credibly reported) ravingly and in a frenzy.
So let all perish which eyther themselves unlawfully, or by animating & incouraging, cause others to attempt to strike treacherously with the sword against the Lords Vicegerents, who as deputies under God carry not the sword in vaine.
So let all perish which either themselves unlawfully, or by animating & encouraging, cause Others to attempt to strike treacherously with the sword against the lords Vicegerents, who as deputies under God carry not the sword in vain.
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THus have we compared our Deborah, (for to this terme I still cleave) with Israels David, his & in him their) deliverances, with ours, hee was delivered and preserved from a Lion, a Beare, Saul, the Zephims, the Iebusites, Goliah, the Amalekites, the Courtiers of the King of Achish, Absolom his owne rebellious bowels, Achitophell, that Matchavillian Politician,
THus have we compared our Deborah, (for to this term I still cleave) with Israel's David, his & in him their) Deliverances, with ours, he was Delivered and preserved from a lion, a Bear, Saul, the Zephims, the Jebusites, Goliath, the Amalekites, the Courtiers of the King of Achish, Absalom his own rebellious bowels, Achitophel, that Machiavellian Politician,
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I could inlarge my selfe further, in paralelling the deliverances of our wise & peaceable Salomon, our Soveraigne Lord the king, with their Salomon, in this one point of preservation in a double deliverance:
I could enlarge my self further, in paralleling the Deliverances of our wise & peaceable Solomon, our Sovereign Lord the King, with their Solomon, in this one point of preservation in a double deliverance:
for surely had the prevailing faction of Ioab and his brother Adoniah prevailed, Salomon had beene Office perde, his nose had beene put of joynt, hee might have fisht for a Crowne:
for surely had the prevailing faction of Ioab and his brother Adoniah prevailed, Solomon had been Office perde, his nose had been put of joint, he might have fished for a Crown:
yea hee might have pleaded for his life, as the Lambe before the Foxe in the fable, hee should have had that favour shewed him which Abimelech shewed to the Sonnes of Gideon, Athalia, to the Kings seede,
yea he might have pleaded for his life, as the Lamb before the Fox in the fable, he should have had that favour showed him which Abimelech showed to the Sons of gideon, Athalia, to the Kings seed,
neyther had his case beene better, had his second plot taken, and his project prevayled, in asking the Shunamite to wife, a ground of a second vie, for the Kingdome:
neither had his case been better, had his second plot taken, and his project prevailed, in asking the Shunamite to wife, a ground of a second vie, for the Kingdom:
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so that by Gods over-ruling providence, both those treasonable plots of Adoniah were prevented, the one by the care and circumspection of David, the other by the wisedome and prudencie of Salomon himselfe:
so that by God's overruling providence, both those treasonable plots of Adoniah were prevented, the one by the care and circumspection of David, the other by the Wisdom and prudency of Solomon himself:
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and at this day comfortably & feelingly perceive, that our Salomon, our Soveraigne, hath beene rescued out of the jawes of a double danger, the one before he was invested with the Crowne of Albion, the other since the one in Scotland, the other in England;
and At this day comfortably & feelingly perceive, that our Solomon, our Sovereign, hath been rescued out of the Jaws of a double danger, the one before he was invested with the Crown of Albion, the other since the one in Scotland, the other in England;
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for as he was lured & trained, to the house of Earle Gowry, by the false lapwing cries of Alexander Ruthwen, as he was a hunting inviting him (in his intention) to a bloudie breakefast,
for as he was lured & trained, to the house of Earl Gowry, by the false lapwing cries of Alexander Ruthven, as he was a hunting inviting him (in his intention) to a bloody breakfast,
and thereby a serpentine wile leading him from the rest of his Nobles, as a sheepe to the slaughter, the butchering executioner standing readie prepared for the fatall stroke:
and thereby a serpentine wile leading him from the rest of his Nobles, as a sheep to the slaughter, the butchering executioner standing ready prepared for the fatal stroke:
the Lord cast such a punicke feare, into the heart of him that was set to be a murtherer, that, that dogge stood trembling and quaking as an Espin leafe, (as he that once intended the murther of Darius ) as not being able to looke upon our Lion & gave withall such a strength,
the Lord cast such a punic Fear, into the heart of him that was Set to be a murderer, that, that dog stood trembling and quaking as an Espin leaf, (as he that once intended the murder of Darius) as not being able to look upon our lion & gave withal such a strength,
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and spirit to his Majestie, that grapling hand to hand, even with that Alexander, (though naked and the other armed) he held him play, (the other standing by as a cypher or dumbe shew) till by a speciall providence, his Majestie was overhard,
and Spirit to his Majesty, that grappling hand to hand, even with that Alexander, (though naked and the other armed) he held him play, (the other standing by as a cypher or dumb show) till by a special providence, his Majesty was overhard,
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as their friends call them, Piercie, Catsby, Graunt, Faukes, Keyes, Bates, Rookwood, Digby, and the two Winters, for ever sigmatized and branded, (as Cain with his marke,
as their Friends call them, Percy, Catsby, Grant, Fawkes, Keys, Bates, Rookwood, Digby, and the two Winter's, for ever sigmatized and branded, (as Cain with his mark,
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as Ieroboan with his title, with the odious name of the Powder Traytors: which plot being so deepe and infernall to blow up the Parliament house with powder,
as Jeroboan with his title, with the odious name of the Powder Traitors: which plot being so deep and infernal to blow up the Parliament house with powder,
& in that one blast to turne Heaven as it were into Hell, Religion into superstition, peace into warre, libertie into bondage, safetie and securitie, into bloudshed:
& in that one blast to turn Heaven as it were into Hell, Religion into Superstition, peace into war, liberty into bondage, safety and security, into bloodshed:
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to eclypse our Sunne, our Moone and our Stars, all at once, to turne the flowers of Christendome, the worthiest King, the sweetest Prince, the most honourable Nobilitie, the most reverent Iudges, learned Cleargy, loyal Commonaltie, wisest Patriots there assembled, into mummiamized earth;
to eclipse our Sun, our Moon and our Stars, all At once, to turn the flowers of Christendom, the Worthiest King, the Sweetest Prince, the most honourable Nobilt, the most reverend Judges, learned Clergy, loyal Commonalty, Wisest Patriots there assembled, into mummiamized earth;
even in a trice, as it was thought to be first invented, (as powder and Gunnes by a conjuring Fryer) even by a parliament of wicked spirits, breathing and suggesting it into the heades and hearts of these male-contents, drunke with blinde and bl•u••e zeale,
even in a trice, as it was Thought to be First invented, (as powder and Guns by a conjuring Fryer) even by a parliament of wicked spirits, breathing and suggesting it into the Heads and hearts of these malcontents, drunk with blind and bl•u••e zeal,
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as wisely and judiciously found out, and discovered by his Majestie, by rightly expounding (past a humane reach, the most intricate quiddities of a mysticall letter,
as wisely and judiciously found out, and discovered by his Majesty, by rightly expounding (passed a humane reach, the most intricate quiddities of a mystical Letter,
and now the fogges and mistes of our feares being dispelled and dispersed, breaking againe upon us with more resplendent beautie to our eyes, more sweete influence of comfort to our hearts, then ever:
and now the fogs and mists of our fears being dispelled and dispersed, breaking again upon us with more resplendent beauty to our eyes, more sweet influence of Comfort to our hearts, then ever:
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and that part of Ireland that is not Romanized, yea Belgia, and all Christendome, (our friendes in the same faith) doe entertaine and welcome with joyfull Iubilees:
and that part of Ireland that is not Romanized, yea Belgium, and all Christendom, (our Friends in the same faith) do entertain and welcome with joyful Jubilees:
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So let it be with us, in this our Sunny calme, let us reflect upon the stormes that might have falne upon us, (had not the hand of the Almightie withheld them,) in that hazard which we runne in the late absence of the Prince:
So let it be with us, in this our Sunny Cam, let us reflect upon the storms that might have fallen upon us, (had not the hand of the Almighty withheld them,) in that hazard which we run in the late absence of the Prince:
First how many great and famous Princes, together with other famous personages for Armes and Arts, have died out of their owne countrie farre absent from their friends and favorites,
First how many great and famous Princes, together with other famous Personages for Arms and Arts, have died out of their own country Far absent from their Friends and favorites,
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So for learned men, Pythagoras borne in Samos, dead in Metapontus, Virgill born in Mantua, buried in Brundusium, Terence borne in Carthage, buried in Arcadia:
So for learned men, Pythagoras born in Samos, dead in Metapontus, Virgil born in Mantua, buried in Brindisi, Terence born in Carthage, buried in Arcadia:
Secondly, when I consider how many renowned yong Princes, beauteous blossoms of excellent luster have been in their verdant spring (as a tryall or punishment to their subjects) cut off from the Tree of life, cropt by that blatrant beast death, their Sun setting on a suddaine even in the first rising,
Secondly, when I Consider how many renowned young Princes, beauteous blossoms of excellent luster have been in their verdant spring (as a trial or punishment to their subject's) Cut off from the Tree of life, cropped by that blatrant beast death, their Sun setting on a sudden even in the First rising,
as that zealous yong Prince Edward the VI. and the staffe of our hopes our so lamented Iosiah, that so faire promising Heroes, whom, (as one cals Iulius Scaliger, & Picus Mirandula ) we may truly call worthy & wonderful spirit,
as that zealous young Prince Edward the VI. and the staff of our hope's our so lamented Josiah, that so fair promising Heroes, whom, (as one calls Julius Scaliger, & Picus Mirandula) we may truly call worthy & wondered Spirit,
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as Britanicus the sonne of Claudius slain by Nero in the 14 yere of his age the nephews of Richard the 3 the Duke of Clarence, & his mate rooted out by the bloudy Celidonian Bore, in their springing buddes, 3. yea some exposed to death in their very infancie,
as British the son of Claudius slave by Nero in the 14 year of his age the nephews of Richard the 3 the Duke of Clarence, & his mate rooted out by the bloody Celidonian Boar, in their springing buds, 3. yea Some exposed to death in their very infancy,
as Iosiah by Pharaoh Necho that loving Ionathan by the sword of the Philistines, Ladyslaus the yong King of Bohemia, slaine by the Turke in a fatall battle, (together with Hippolitus & Iulius Cardinals, that held themselves in their pride,
as Josiah by Pharaoh Necho that loving Ionathan by the sword of the philistines, Ladyslaus the young King of Bohemia, slain by the Turk in a fatal battle, (together with Hippolytus & Julius Cardinals, that held themselves in their pride,
& the Myters of Popes are not exempted) as Hierome Vrsmus, who died of a wound, which hee received in Rome, Henry Rauzovius crushed to death by a fall in the waters, Medices the father to the great Duke of Hetruria slaine by the breach of a Gun:
& the Mitres of Popes Are not exempted) as Jerome Ursus, who died of a wound, which he received in Room, Henry Rauzovius crushed to death by a fallen in the waters, Medices the father to the great Duke of Etruria slain by the breach of a Gun:
some by one meanes some by another, together with Lodowicke the yong king of Hungary, that as he was eagerly pursuing the Turks, was found dead in a quagmire, in the 20 yeare of his age.
Some by one means Some by Another, together with Lodowicke the young King of Hungary, that as he was eagerly pursuing the Turks, was found dead in a quagmire, in the 20 year of his age.
But in the third place, when I seriously ponder, (paralelling histories with our present times) not onely the perils and pikes, that great Princes have past, in their expeditions by land,
But in the third place, when I seriously ponder, (paralleling histories with our present times) not only the perils and pikes, that great Princes have passed, in their expeditions by land,
as many Princes and noble Peeres of Christendome cut off in their severall unwarrantable voyages, which in their blinde zeale & devious devotion, they unitedly undertooke for the recoverie of Ierusalem, the holy land, from the Turke:
as many Princes and noble Peers of Christendom Cut off in their several unwarrantable voyages, which in their blind zeal & devious devotion, they unitedly undertook for the recovery of Ierusalem, the holy land, from the Turk:
But horresco referens, when I deepely ponder, the perils by Sea, so many, so dangerous, as the Psalmist reveales, as experience knowes, as holy Saints:
But Horresco referens, when I deeply ponder, the perils by Sea, so many, so dangerous, as the Psalmist reveals, as experience knows, as holy Saints:
from which even Kings and Princes have not beene exempted, the pietie of that Troyan Aeneas, the greatnesse and power of Zerxes or Artaxerxes, the felicitie and fortunes of Caesar, as hee cald them, being but meane Orators and unprevailing pleaders, to stay the rage of angrie Neptune,
from which even Kings and Princes have not been exempted, the piety of that Trojan Aeneas, the greatness and power of Xerxes or Artaxerxes, the felicity and fortune's of Caesar, as he called them, being but mean Orators and unprevailing pleaders, to stay the rage of angry Neptune,
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when blustring Aeolus hath stird and exasperated him that he roars and fomes, insomuch that the wise Byas held Sea-men to be neyther amongst the living, nor amongst the dead;
when blustering Aeolus hath stirred and exasperated him that he roars and fomes, insomuch that the wise Bias held Seamen to be neither among the living, nor among the dead;
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to which perils, if we credit Mendoza, which now speakes English, even his Highnesse was subjected in two or three particulars, from which the divine providence mercifully preserved him:
to which perils, if we credit Mendoza, which now speaks English, even his Highness was subjected in two or three particulars, from which the divine providence mercifully preserved him:
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& commenting these & many moe examples, with that proverbiall adage verified daily by experience, that quod cuiquam, id cuivis, what happens to any one, may happen to every one:
& commenting these & many more Examples, with that proverbial adage verified daily by experience, that quod cuiquam, id cuivis, what happens to any one, may happen to every one:
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laying to heart, the perils that Kings, & princes are subjected unto, even whē they are at home, amongst their friends & favorites (as they thinke) even in their Castles, their Courts, their Pallaces, secured by their guard, (as Eglon slaine by Ehud, even in his owne parlour Iudg. 3. vers. 22 23. Ishboseth murthered by Baanah and Rehab, even in his own bedchamber,
laying to heart, the perils that Kings, & Princes Are subjected unto, even when they Are At home, among their Friends & favorites (as they think) even in their Castles, their Courts, their Palaces, secured by their guard, (as Eglon slain by Ehud, even in his own parlour Judges 3. vers. 22 23. Ishbosheth murdered by Baanah and Rahab, even in his own bedchamber,
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as Plautinus in the like case thought to have dispatched Alexander Severus, by the meanes of Secundus, as Iudith dealt with Hollosernes in the Apocrypha,
as Plautinus in the like case Thought to have dispatched Alexander Severus, by the means of Secundus, as Iudith dealt with Hollosernes in the Apocrypha,
as the two sonnes of Senacharib with their father whom they slaughtered, as he was at his Idolatrous sacrifice) much more subjected to more eminent, immanent, dangers abroad where they know not their friends from their foes:
as the two Sons of Senacharib with their father whom they slaughtered, as he was At his Idolatrous sacrifice) much more subjected to more eminent, immanent, dangers abroad where they know not their Friends from their foes:
as with Iacob to Padam Aram with Abrahams servant, to Mesopotamia, and with that Tobiah in the Apocrypha, being his fidus Achates, by land, his Palinurus & best Pilot by Sea, his bonus Genius, (if everie man,
as with Iacob to Adam Aram with Abrahams servant, to Mesopotamia, and with that Tobiah in the Apocrypha, being his Fidus Achates, by land, his Palinurus & best Pilot by Sea, his bonus Genius, (if every man,
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as everie province, much more every Prince have his bonus Genius his protecting Angel) both by land and sea in every coast & countrey where he came, having reduced & brought him backe again after this large circumference to the English Court, his own center, in health & honour, prosperitie and safetie both in bodie and soule, not somuch as the least infected dust cleaving to his feete, much lesse any corrupted Popish ayre infect his royall bloud, such was the antydote & preservative of grace, of which his highnesse hath given more then Mathematicall demonstration, even since his comming home:
as every province, much more every Prince have his bonus Genius his protecting Angel) both by land and sea in every coast & country where he Come, having reduced & brought him back again After this large circumference to the English Court, his own centre, in health & honour, Prosperity and safety both in body and soul, not So much as the least infected dust cleaving to his feet, much less any corrupted Popish air infect his royal blood, such was the antydote & preservative of grace, of which his highness hath given more then Mathematical demonstration, even since his coming home:
c-acp d n1, av-d av-dc d n1 vhb po31 fw-la fw-la po31 vvg n1) d p-acp n1 cc n1 p-acp d n1 cc n1 c-crq pns31 vvd, vhg vvn cc vvd pno31 av av p-acp d j n1 p-acp dt jp n1, po31 d n1, p-acp n1 cc n1, n1 cc n1 av-d p-acp n1 cc n1, xx av c-acp dt av-ds j-vvn n1 vvg p-acp po31 n2, av-d av-dc d j-vvn j n1 vvi po31 j n1, d vbds dt n1 cc n1 pp-f n1, pp-f r-crq po31 n1 vhz vvn av-dc cs j n1, av c-acp po31 n-vvg av-an:
Oh this is a mercie to his highnesse in particular, to the land & realme, all us in generall (interested in him) past expression Chiefly whē I consider how unworthy we have walked of former mercies,
O this is a mercy to his highness in particular, to the land & realm, all us in general (interested in him) passed expression Chiefly when I Consider how unworthy we have walked of former Mercies,
as Bawdes & Panders to uncleanesse, as fuell to the fire of our licentiousnesse, as if a whorish woman should with these Iewels & love tokens she receives from her husband, mantaines an adulterous lover or a favorite with these lands & revenues he hath received from his Prince assist & animate a professed rebell, wee imploying still Gods favours in the service of sinne & sathan, our sinnes like Ierusalems,
as Bawds & Panders to uncleanness, as fuel to the fire of our licentiousness, as if a whorish woman should with these Jewels & love tokens she receives from her husband, maintains an adulterous lover or a favourite with these Lands & revenues he hath received from his Prince assist & animate a professed rebel, we employing still God's favours in the service of sin & sathan, our Sins like Ierusalems,
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yea like Sodoms, pride, idlenesse, fulnesse of bread (yea & fulnesse, foulnesse of drinke too) extortion, oppression, increasing and springing with our blessings, the sins of every countrey, the German drunknesse, Asian luxurie, Cretian lying, Carthaginian perfidiousnesse, Italian wantonnesse, Iewish usurie, Turkish crueltie, the French complementall formality, with the vices,
yea like Sodom's, pride, idleness, fullness of bred (yea & fullness, foulness of drink too) extortion, oppression, increasing and springing with our blessings, the Sins of every country, the Germane Drunkenness, Asian luxury, Cretian lying, Carthaginian perfidiousness, Italian wantonness, Jewish Usury, Turkish cruelty, the French complemental formality, with the vices,
& vanities of every other Nation, meeting in our land, as in their Center, entertained & retained (as Lawyers their Clients, Physitians their Patients, Noble-men their jeasters & fooles) because they bring sackes to our Milnes, pleasures to our mindes,
& vanities of every other nation, meeting in our land, as in their Centre, entertained & retained (as Lawyers their Clients, Physicians their Patients, Noblemen their jesters & Fools) Because they bring sacks to our Milnes, pleasures to our minds,
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or profites to our purse, &c. Yea withall, when I ponder too, how little use we have made of the Lords judgements, plagues, pestilence, dearths, inundations of waters, sicknesses, diseases, deaths of the Honourable, of the Martiall, of the Senatour,
or profits to our purse, etc. Yea withal, when I ponder too, how little use we have made of the lords Judgments, plagues, pestilence, dearths, inundations of waters, Sicknesses, diseases, death's of the Honourable, of the Martial, of the Senator,
and as a just punishment of our former ungratious ingratitudes, in the absence of our Prince, the Lord having lately the Ball at his foote (as hee hath ever) to goale it to our griefe,
and as a just punishment of our former ungracious ingratitudes, in the absence of our Prince, the Lord having lately the Ball At his foot (as he hath ever) to goal it to our grief,
whereas hee might have brought on us now stouping plague indeede, and have payed us home once for all, by many meanes (which I leave to all Christian hearts to excogitate) yet when wee experimentally see, that as in the first creation, hee hath brought light out of darkenesse, good out of our feared evill, glory to himselfe prayses to his Majestie,
whereas he might have brought on us now stooping plague indeed, and have paid us home once for all, by many means (which I leave to all Christian hearts to excogitate) yet when we experimentally see, that as in the First creation, he hath brought Light out of darkness, good out of our feared evil, glory to himself praises to his Majesty,
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Is not all this the Lords doings, and it is marvailous in our eyes? Oh if David and his Nobles were thankefull for the mercies towards their Salomon, the instrumentall builder of their materiall, let us be thankefull for our Salomon, the builder of the spirituall Temple, the propagator and continuer of true Religion, the planter of Gods true worship, the supplanter of Idolatrie.
Is not all this the lords doings, and it is marvelous in our eyes? O if David and his Nobles were thankful for the Mercies towards their Solomon, the instrumental builder of their material, let us be thankful for our Solomon, the builder of the spiritual Temple, the propagator and continuer of true Religion, the planter of God's true worship, the supplanter of Idolatry.
Oh then let all of us this day, this houre, with our mother great Britaine, by all meanes expresse our thankfulnesse, by our rejoycings in the outward and inward man.
O then let all of us this day, this hour, with our mother great Britain, by all means express our thankfulness, by our rejoicings in the outward and inward man.
uh av vvb d pp-f pno12 d n1, d n1, p-acp po12 n1 j np1, p-acp d n2 vvi po12 n1, p-acp po12 n2 p-acp dt j cc j n1.
Blow with your Trumpets as in the new Moone, strike your Drummes, advance your pikes, (I wish I could say as in England, ring your Bells) make your bonfires, sound your Cornets, display your Banners, charge and discharge your Guns, apply your powder, make good use of Match,
Blow with your Trumpets as in the new Moon, strike your Drums, advance your pikes, (I wish I could say as in England, ring your Bells') make your bonfires, found your Cornets, display your Banners, charge and discharge your Guns, apply your powder, make good use of Match,
Let the day of our preservation from the powder treason, of the Coronation of our King, the reduction of the Prince, be to us as the Iewes Purim, let them be writ in red Letters, inserted in our Calender,
Let the day of our preservation from the powder treason, of the Coronation of our King, the reduction of the Prince, be to us as the Iewes Purim, let them be writ in read Letters, inserted in our Calendar,
but for ever these mercies with their memorials, let them be (as Moses commands Israell) be ingraven (better then in Brasse and Marble,) in the Tablets of our gratefull hearts, perpetuated traditionarily to our Children: children:
but for ever these Mercies with their memorials, let them be (as Moses commands Israel) be engraven (better then in Brass and Marble,) in the Tablets of our grateful hearts, perpetuated traditionarily to our Children: children:
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In his warre with Sapor the Persian King, wounded with an arrow from heavē, he threw his bloud into the aire crying, vicisti Galilee, vicisti. Thou hast overcome, ô Galilean. apud histor. tripartit.
In his war with Sapor the Persian King, wounded with an arrow from heaven, he threw his blood into the air crying, vicisti Galilee, vicisti. Thou hast overcome, o Galilean. apud History. tripartite.
The Pope Sycophants make him beleeve, that hee may deponere Reges, as Iehoida did Achaliae, and disponere regna as whē he proudly deposed King Papin of France, with Petrae dedit Petro, Petrus Diadema Rodulpho with such pranks as these.
The Pope sycophants make him believe, that he may deponere Reges, as Jehoida did Achaliae, and disponere regna as when he proudly deposed King Papin of France, with Rock dedit Peter, Peter Diadema Rudolph with such pranks as these.
See the book of humaine passions, translated out of French, pag. 63.64. to pag. 76. Proving learnedly against the Stoicks, that passions are to the mind as the sinews to the body.
See the book of human passion, translated out of French, page. 63.64. to page. 76. Proving learnedly against the Stoics, that passion Are to the mind as the sinews to the body.
Adiuo the Eznite Eleazar the Ahobite Shammah the Hararite, Abishat, Benaiah, Asahell, and other of Davids worthies: 2. sam 23 equalizing Hector, Achilles, Hercules, Thesius, Caesar, Pompey, &c or any amongst the heathens.
Adiuo the Eznite Eleazar the Ahobite Shammah the Hararite, Abishat, Benaiah, Asahel, and other of Davids worthies: 2. same 23 equalizing Hector, Achilles, Hercules, Theseus, Caesar, Pompey, etc. or any among the Heathens.
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De diversis saltationibus & tripudijs Ethnicorum. Lege Iul. Pollucem libr. 4. Onomast. c. 13. c. 14. Atheneū. lib. 1. c. 8. li. 14. c. 12 & libr. 4. c. 24. Syntaxeon artis, li. 12. c. 19. p. 207
De diversis saltationibus & tripudijs Ethnicorum. Lege July Pollucem Libr. 4. Onomast. c. 13. c. 14. Atheneū. lib. 1. c. 8. li. 14. c. 12 & Libr. 4. c. 24. Syntaxeon artis, li. 12. c. 19. p. 207
Inter Patres, Chrys. hom. ult. in Col. ho. 2. in Gen. hom. 49. in Math de filia Herod. et Amb. l. 3. de virginis. Aug. contra Petil. c. 6. & in psal. 32 inter nostrates Petrus Martyr in locis. Viret. Instit. in praecep 7. Taffin of amendment of life, li. 2. c. 18. inter ethnicos Cicer. pro Murena. erat. 25. Seneca, Plat. Plutarch.
Inter Patres, Chrys. hom. ult. in Col. ho. 2. in Gen. hom. 49. in Math de filia Herod. et Ambassadors l. 3. de virginis. Aug. contra Petil c. 6. & in Psalm. 32 inter Nostrates Peter Martyr in locis. Viret. Institutio in Precept 7. Taffin of amendment of life, li. 2. c. 18. inter Ethnics Cicer. Pro Murena. erat. 25. Senecca, Plat. Plutarch.
He that reads the Theater of Gods iudgmēts in 40. M Perk. of the Gouernmēt of the tongue, in fine. M. Knewstubs his abuses of Engl. M. Foxe in diverse passages, & his abridgemēt of the ends of blaspemous persecutors, Minerius, Ioh. de Roma, Eccius, Laton Bomel, Card. Cres. fol. 380. 382. 383 Lonicer. in his examples in 3. praecep. The histories of our time in 4. p. 319 320. 321. 322. 323. shall see gods heavy hād on blasphemers
He that reads the Theater of God's Judgments in 40. M Perk. of the Government of the tongue, in fine. M. Knewstubs his Abuses of England M. Fox in diverse passages, & his abridgement of the ends of blasphemous persecutors, Minerius, John de Roma, Eccius, Laton Bomel, Card. Cres fol. 380. 382. 383 Lonicer. in his Examples in 3. Precept. The histories of our time in 4. p. 319 320. 321. 322. 323. shall see God's heavy hand on blasphemers
Elephāt. enim Regē adorant. genua submittunt. ceronas porrigū, test. Plin. l. 8. c. 1 Arist. lib. 9. c. 46. Albert. l. 8. tract. 5. c. 2. et Aelian. hist. l. 13. c. 22. Hi autē profani, gennua non flectunt Psal. 14. v. 4. An Ovidean, or Virgilean fiction, or Pythagorean dreame, as Master Perkins drawes Purgatories pedegree in his Problemes.
Elephant. enim Regē adorant. genua submittunt. ceronas porrigun, test. Pliny l. 8. c. 1 Arist. lib. 9. c. 46. Albert. l. 8. tract. 5. c. 2. et Aelian. hist. l. 13. c. 22. Him auten profani, gennua non flectunt Psalm 14. v. 4. an Ovidean, or Virgilean fiction, or Pythagorean dream, as Master Perkins draws Purgatories pedigree in his Problems.
See their railings in G•ffords Calvin. Turcism. in Kellisons survay in Feuerdentius upon Iude; their hellish slanders in Coccius Bolsterus writing the life of Luther: chiefly their calumnies, laid downe in our Wallets Tetrast. Papismi, and answered in D. White his way to the true Church in fine libri; and by his apologizing brother (since his lamented death) al. o, in fine libr.
See their railings in G•ffords calvin. Turcism. in Kellisons survey in Feuerdentius upon Iude; their hellish slanders in Coccius Bolsterus writing the life of Luther: chiefly their calumnies, laid down in our Wallets Tetrast. Papism, and answered in D. White his Way to the true Church in fine Libri; and by his apologizing brother (since his lamented death) all oh, in fine Libr.
Such as was Hunnius, Huberus, Eccardus: in Thessibus & in Fasciculo controversiarum, and other such hot spurrs, who more raile upō and revile the Calvinists, as they terme them, then they doe the very Papists or the Turkes. Psal. 1.9. per totum.
Such as was Hunnius, Huberus, Eccardus: in Thessibus & in Fasciculo controversiarum, and other such hight spurs, who more rail upon and revile the Calvinists, as they term them, then they do the very Papists or the Turkes. Psalm 1.9. per totum.
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The Commentators exceedingly extoll that Psal. both for the matter, Davids love to the word; and manner, there being in it as many parts as letters in the Hebrew Alphabet, every part being an octonary, consisting of eight verses, begins with an Hebrew letter. Observatio Lorini Musculi, Molleri, Strigellij, & Cowperi scoti.
The Commentators exceedingly extol that Psalm both for the matter, Davids love to the word; and manner, there being in it as many parts as letters in the Hebrew Alphabet, every part being an octonary, consisting of eight Verses, begins with an Hebrew Letter. Observatio Lorini Musculi, Molleri, Strigellij, & Cowperi Scoti.
Magnitudine canum secundum Melan. li 3. c. 4. eadem Solinus: • Isidor. li. 12. c. 2. Vicent. lib. 20. c. 134. dubitat tamen Albert. lib. 26. at asserit Aelianus etiam li. 3. c. 4.
Magnitude Dogs secundum Melan. li 3. c. 4. Same Solinus: • Isidore. li. 12. c. 2. Vincent. lib. 20. c. 134. dubitat tamen Albert. lib. 26. At asserit Aelianus etiam li. 3. c. 4.
Gallus vigilantis Magistratus typus apud Rensner. et Alciatum in suis emblem ac, etiam Episcopi: apud Maiolum in diebus canicularib. col. 6. pag. 210.
Gallus vigilantis Magistratus Typhus apud Rensner. et Alciatum in suis emblem ac, etiam Bishops: apud Maiolum in diebus canicularib. col. 6. page. 210.
Bonus magistratus pastor populi, ut olim, Homerus de Agamemnine: frugi pastor vt Suetonius de Tiberio: plura autem de officio Patris, praeceptoris, magistratus, vide apud Alstedium part. 2. pag. 711. 721 732. in suae Theologia naturali.
Bonus Magistratus pastor People, ut Once, Homerus de Agamemnine: frugi pastor vt Suetonius de Tiberius: plura autem de Officio Patris, praeceptoris, Magistratus, vide apud Alstedium part. 2. page. 711. 721 732. in suae Theology naturali.
De hac Bombice vel ver•t Indico, multa Albertus libr. animal. 26. & Vicent. lib. 20. cap. 138. pracipue quae retulis Vincent. c. 67. prater Basilium in exem. hom. 8. applicat Ambrosius pie & Theologice Laemeron. l. 5. cap. 23.
De hac Bombice vel ver•t Indico, Multa Albert Libr. animal. 26. & Vincent. lib. 20. cap. 138. pracipue Quae retulis Vincent. c. 67. prater Basilium in Exempt. hom. 8. Application Ambrosius pie & Theologically Laemeron. l. 5. cap. 23.
De vi & us• Magnetis nigra, habes apud Plin. lib. 6. hist. c. 22. apud Vicent. nati. li 8. cap. 2 & apud August. de Civit. Dei li. 21. c. 4 &c. ut magnes: sic magnus.
De vi & us• Magnetis nigra, habes apud Pliny lib. 6. hist. c. 22. apud Vincent. Nati. li 8. cap. 2 & apud August. de Civit Dei li. 21. c. 4 etc. ut magnes: sic magnus.
Lucerna ardens, &c. vide apud Pontanum in Bibliotheca concionum & apud Bosquier. in Marcum, c. 6. v 20. in his eccho concionum in initio de laudibus Iohannis.
Lucerne Arden, etc. vide apud Pontanum in Bibliotheca concionum & apud Bosquier. in Marcum, c. 6. v 20. in his echo concionum in initio de laudibus John.
Mundus mare, Christiani viateres (ut cursores in cursu) Ecclesia navicula: de quibus eleganter alludūt, Pontan. tom 3. Bibl. Gord. in postill. Dom. 4. post Epiph. praecipue. Hugo de Sancto Vict. in postillis, part. 1. p. 297. & 359. cum alijs.
World mare, Christians viateres (ut cursores in cursu) Ecclesia navicula: de quibus Elegantly alludunt, Pontan. tom 3. Bible Gord. in Postil. Dom. 4. post Epiphany Praecipue. Hugo de Sancto Vict. in postillis, part. 1. p. 297. & 359. cum Alijs.
De spiritualibus hostijs nostris, Id. August. passim, praecipue Serm. 152. de Tempore, & in quest. vet. et. nov. Test. q. 112. Lege Bachmad. in qu. Theol. Centur. 1. quast. 57. pag. 136.137. sint ne omnes Christian. Sacerdotes.
De Spiritualibus hostijs nostris, Id. August. passim, Praecipue Sermon 152. de Tempore, & in quest. vet. et. nov. Test. q. 112. Lege Bachmad. in queen. Theology Centaur 1. Quast. 57. page. 136.137. sint ne omnes Christian. Sacerdotes.
Vide apud Calvinum & Bullingerii contrae Anabaptist. See the booke called Bellum Rusticanum: but chiefly of the issues and effects of these Rusticks, reade the second volumne of Simon Maiolus, de dieb. canicular. tom 3. coll. 3. pag. 467, &c. Also reade the history of Iohn of Leiden, in the moderne Histories, extāt in fol translated out of Du Verdiers, Sansovino, and others.
Vide apud Calvinum & Bullingerii contrae Anabaptist. See the book called Bellum Rusticanum: but chiefly of the issues and effects of these Rustics, read the second volume of Simon Maiolus, de dieb. canicular. tom 3. coll. 3. page. 467, etc. Also read the history of John of Leiden, in the modern Histories, extant in fol translated out of Du Verdiers, Sansovino, and Others.
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Of the originall and impostures of Mahomet, besides Bodin, Voleteran, and Arab N•b in confutat Aleor. reade chiefly the preface before the Alcoran, in the Italian edition, with our painefull Purchas in his pilgrimage, lib. 3. c. 3. pag. 199, 120.
Of the original and Impostors of Mahomet, beside Bodin, Veteran, and Arab N•b in Confutes Aleor. read chiefly the preface before the Alcorani, in the Italian edition, with our painful Purchase in his pilgrimage, lib. 3. c. 3. page. 199, 120.
Of the lives, deaths, graces and severall places, where the Apostles, Evangelists and Disciples dispersed the Gospell, reade various authors, recited by Aresius, in locis, tit. de Cruce, de Evangelio, de persecutione Ecclesiae, &c. chiefly in Lorinus, in his comment on the Acts, ca. 1. pag. 40. 42, 43, 44. 45, 46, 47.
Of the lives, death's, graces and several places, where the Apostles, Evangelists and Disciples dispersed the Gospel, read various Authors, recited by Aresius, in locis, tit. de Cruce, de Evangelio, de persecution Ecclesiae, etc. chiefly in Lorinus, in his comment on the Acts, circa 1. page. 40. 42, 43, 44. 45, 46, 47.
Simon as a second learu•, attempting to fly, at the prayer of S Peter fell, and broke his neck, as is testified by Irenaeus, lib. 1. cap. ac. by Tertull. in Apologes c. 13 Cyrill. Cateches. 6. by Euseb. hist. lib. 12. cap. 13. yea by Sueton. in Nerome, cap. 12. by Lucian in Philopseud. by Dio, and other heathens.
Simon as a second learu•, attempting to fly, At the prayer of S Peter fell, and broke his neck, as is testified by Irnaeus, lib. 1. cap. ac. by Tertul in Apologies c. 13 Cyril. Cateches. 6. by Eusebius hist. lib. 12. cap. 13. yea by Suetonius in Nerome, cap. 12. by Lucian in Philopseud. by Dio, and other Heathens.
Factum eius ut recitatur, excusatur á Clemente Alexand. stromat. 3. c. 15. ab Euseb. lib. 3. c. 23. á Theodor. de Fab. Graecor. & á Neceph. l. 3. c. 15. attamen ab eo multi impuri Nicolaitae, de quibus, & contra quos Iren. lib 1. cap. 27. Epiph har. 15. Tertull. de prescrip. cap. 46. Hilar. can. 25. in Matth Hieron. epist 1. et 48.
Factum eius ut recitatur, excusatur á Clement Alexander stromat. 3. c. 15. ab Eusebius lib. 3. c. 23. á Theodorus. de Fab. Greek. & á Neceph. l. 3. c. 15. attamen ab eo multi Impurity Nicolaite, de quibus, & contra quos Iren lib 1. cap. 27. Epiphany Harry. 15. Tertul de prescript. cap. 46. Hilar. can. 25. in Matthew Hieron. Epistle 1. et 48.
Cimmor. oppidum, in Bosphoro secundum Plin. lib. 6. c. 6. c. 11. c. 13. velinter Baias & Cumas in Jtalia, secundum festum, & Ciceronem academ. 8. vbi raro aut nūquam Sol splendescit, vel secundum Solinum c. 21. ibid. Sex mēses perpetua nox una, die una nocte, totus volvitur annus: Oiaus, li. 1. c. 1. Hinc adagium Erasmi mutuatū à Mela, Plinio, & Lactantio lib. 4. Iustit. Cimmeriae tenebrae, sic Ponticae tenebrae, at magis formidabiles papisticae.
Cimmor. Oppidum, in Bosporus secundum Pliny lib. 6. c. 6. c. 11. c. 13. velinter Baias & Cumas in Jtalia, secundum Festum, & Ciceronem Academy. 8. vbi Rare Or nūquam Sol splendescit, vel secundum Solinum c. 21. Ibid. Sex menses perpetua nox una, die una nocte, totus volvitur annus: Oiaus, li. 1. c. 1. Hinc Adagio Erasmi mutuatū à Mela, Pliny, & Lactantio lib. 4. Iustit. Cimmeriae tenebrae, sic Ponticae tenebrae, At magis formidabiles papisticae.
Magus dictus, non quia scrutator naturae; qualis magus fuit Apollonius Tyanaeus, apud Iustin. q. 24. & Philastrat. in eius vita, quaies & magi perfici, apud Philon. lib. de legibus. apud Proclum, lib de Magia qualis magus noster Cardanus (inno ipse Salomon) Alverius Magn. cum alijs, sed Magus Demoniacus, ut olim Elymas, Acts 138. Iannes and Iambres, Exod 7.11. Faustus, Cornelius Agrippa, & diverse Fryers.
Magus dictus, non quia scrutator naturae; qualis magus fuit Apollonius Tyanaeus, apud Justin q. 24. & Philastrat. in eius vita, quaies & magi perfici, apud Philon. lib. de legibus. apud Proclum, lib de Magia qualis magus Noster Cardanus (Inno ipse Solomon) Alverius Magn cum Alijs, sed Magus Demoniacus, ut Once Elymas, Acts 138. Jannes and Jambres, Exod 7.11. Faustus, Cornelius Agrippa, & diverse Friars.
De Delphico, vel Dodonei Apollonius oraculo, cum responsionib. ambiguis Creso, Cambysi, Agamemnoni, Amilcari, Epimanondae, Eschilo, Philippo, Dionysio, cum alijs. vide apud Valerium lib. 1. cap. 8. Pauson. in Arcadicis Heroditum. lib, 3. Diodorum, lib. 20. lib. 15. apud Ciceronem de Fato, Suidam & Plutarchum in Alexandro, praecipue apud Maiolum in diebus canicularibus, part. 2. coll. 2. pag 96 97. 98, 99, &c.
De Delphico, vel Dodonei Apollonius oraculo, cum responsionib. ambiguis Creso, Cambysi, Agamemnoni, Amilcari, Epimanondae, Eschilo, Philip, Dionysius, cum Alijs. vide apud Valerium lib. 1. cap. 8. Pauson. in Arcadia Heroditum. lib, 3. Diodorum, lib. 20. lib. 15. apud Ciceronem de Fato, Suidam & Plutarchum in Alexander, Praecipue apud Maiolum in diebus canicularibus, part. 2. coll. 2. page 96 97. 98, 99, etc.
Philomena, sic dictus â Philos quod est amor, & mene, defectus, quasi deficiens amore cantandi &c. De tuius cantilenis vide apud Plin. lib. 10. cap. 29. & cap. 42. Theologice applicat Berchorius reductorij moralis: li. 7. c. 30. fol. 199.
Philomena, sic dictus â Philos quod est amor, & mean, defectus, quasi deficiens amore cantandi etc. De tuius cantilenis vide apud Pliny lib. 10. cap. 29. & cap. 42. Theologically Application Berchorius reductorij Moral: li. 7. c. 30. fol. 199.
Invented at the siege of Thebes, & cōdēned, in their eyther superstitious abuse, as lotts, or covetous abuse, in getting & gayning, both by Cyprian, & our Daneus, in tractates writ expresly against them: as also by the civill & common law, as appeares in the Digests, lib. 11. tit. 5. lib. 1. & Cod. lib. 3. tit. 43. & C epist. 35. c 42.43.
Invented At the siege of Thebes, & condemned, in their either superstitious abuse, as lots, or covetous abuse, in getting & gaining, both by Cyprian, & our Daneus, in tractates writ expressly against them: as also by the civil & Common law, as appears in the Digests, lib. 11. tit. 5. lib. 1. & Cod. lib. 3. tit. 43. & C Epistle. 35. c 42.43.
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Of the tragicall ends of both these, as also of Geffrey, Clarke, Dale, Coxe, Beard, Browne, Baulding, Bradway, Foxford, Pauy, Long, Honer, Elerker, Capon, Sardine, with many moe persecuters. See at large in Martyrol. & in briefe, in the Acts epitomized, fol. 378, 379.
Of the tragical ends of both these, as also of Geoffrey, Clerk, Dale, Coxe, Beard, brown, Baulding, Bradway, Foxford, Paul, Long, Honer, Elerker, Capon, Sardine, with many more persecuters. See At large in Martyrology. & in brief, in the Acts epitomized, fol. 378, 379.
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See Master Green-woods tormenting Tophet, but chiefly B Bilson of Christs descension into Hell, in folio alledging the Fathers, and scholemen cōcerning hell fire.
See Master Greenwoods tormenting Tophet, but chiefly B Bilson of Christ descension into Hell, in folio alleging the Father's, and Schoolmen Concerning hell fire.
As that deep Whitakers, learned Raynolds, zealous Perkins, eloquent Humfrey, quicke Fulke, melifluous Playfere, holy Greenham, deering Dent, painefull Willet, &c. cum multis alijs,
As that deep Whitakers, learned Reynolds, zealous Perkins, eloquent Humphrey, quick Fulke, mellifluous Playfere, holy Greenham, Deering Dent, painful Willet, etc. cum multis Alijs,
See all their blasphemous titles, they give their Pope, with their several authors quoted, by Pelargus in his Iesuitismus, tit. de Pon. Our D. Sutcliffe de Pon. Rom. M. Powel de antich.
See all their blasphemous titles, they give their Pope, with their several Authors quoted, by Pelargus in his Iesuitismus, tit. de Pon. Our D. Sutcliffe de Pon. Rom. M. Powell de Antichrist.
Cardinal Cres•ence, writing letters to the Pope, March 25 was affrighted by the Devill, in forme of a blacke Dogge, Sle•da•. Coment 23. He died at Verona. See G•uiar• french history translated, pag. 197.
Cardinal Cres•ence, writing letters to the Pope, March 25 was affrighted by the devil, in Form of a black Dog, Sle•da•. Comment 23. He died At Verona. See G•uiar• french history translated, page. 197.
August. serm. 6. de verbis dom. & epist. 666. & in Psal. 124. Basil. reg 7. ex Brev & 114. & 202. & 204. & in Decreto 11.9. ch. 92.93.94.95. habetur ex patribus, restitere ergo illicitis Magistratuū mandatis Daniel, & tres puers, Dan. 3.19. Ambrosius Theodosio, & Christianus quidam Iuliano, apud Theodor. l 3. cap. 22.
August. sermon. 6. de verbis dom. & Epistle. 666. & in Psalm 124. Basil. reg 7. ex Breviary & 114. & 202. & 204. & in Decreto 11.9. changed. 92.93.94.95. habetur ex Patribus, restitere ergo illicitis Magistratuū mandatis daniel, & tres puers, Dan. 3.19. Ambrosius Theodosio, & Christian quidam Julian, apud Theodorus. l 3. cap. 22.
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There was difference in the valours of Iashobeam, Eleazar, Abishai, Baniah, and other of David, worthies; yet all valiant, 1. Chr. 11.10, 12, 15, 22, &c.
There was difference in the valours of Iashobeam, Eleazar, Abishai, Baniah, and other of David, worthies; yet all valiant, 1. Christ 11.10, 12, 15, 22, etc.
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See M. Perkins his graine of Mustard seed his Dialogues. M. Greenham his consolatory letters. M. Howard his strong help, chap. 19, 20, 21. M. Downam his Christian warfare, & quastiones Bachman Cent. 1. q. 55, 56. pag. 131, 132, 133.
See M. Perkins his grain of Mustard seed his Dialogues. M. Greenham his consolatory letters. M. Howard his strong help, chap. 19, 20, 21. M. downham his Christian warfare, & quastiones Bachman Cent. 1. q. 55, 56. page. 131, 132, 133.
Of all these Turkish Officers with their subiection, see the Turkish historie, passim, & Purchas his pilgrimage, lib. 3. cap. 9. pag. 244 248. in principio
Of all these Turkish Officers with their subjection, see the Turkish history, passim, & Purchas his pilgrimage, lib. 3. cap. 9. page. 244 248. in principio
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Of the force of superstition, evē above true Religion, in Iewes, Turkes, pagans, papists. See hūdred examples in Gorlicius his Theologicall axioms circa medium lib. in 4 to.
Of the force of Superstition, even above true Religion, in Iewes, Turkes, Pagans, Papists. See hūdred Examples in Gorlicius his Theological axioms circa medium lib. in 4 to.
Of the strictnesse, & austeritie of S. Anthony, Paulus Simplex, Pambe, Macarius, and other Hermits, reade in Zozum. lib. 4 c. 23. in Socrates lib. 4. hist. c. 23. in Cassian. l. 2. Gastrim. c. 26 & ca. 40. chiefly Hospinian de origine Monochatus.
Of the strictness, & austerity of S. Anthony, Paulus Simplex, Pambe, Macarius, and other Hermit's, read in Zozum. lib. 4 c. 23. in Socrates lib. 4. hist. c. 23. in Cassian. l. 2. Gastrim. c. 26 & circa 40. chiefly Hospinian de origine Monochate.
See this particular largly & soundly discussed, & convicted, by M. Bolton his discourse of true happiness, on Psalm. 1. and M. Dike of the deceitfulnesse of mans heart, & M. Negus, his Posthumus booke of mans active obedience.
See this particular largely & soundly discussed, & convicted, by M. Bolton his discourse of true happiness, on Psalm. 1. and M. Dike of the deceitfulness of men heart, & M. Negus, his Posthumus book of men active Obedience.
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Tu es alter Deus in terris, nec Deus nec homo, sed medium inter utrumque, Leo de Tribu Iuda: Such like blasphemous titles, their Canonists, & Sycophants, give to the man of sinne.
Tu es alter Deus in terris, nec Deus nec homo, sed medium inter utrumque, Leo de Tribu Iuda: Such like blasphemous titles, their Canonists, & sycophants, give to the man of sin.
Oculis in pectore, 〈 ◊ 〉 fixis Plin. li. 5. c. 8 li. 7. c. 2 Aug. li. 16. c. 8 de Civitat. Dei. Sic Monoculi, & Agriophagoi, apud Solin. c. 19. c 32 c. 53. & Cyclopes apud I•ido. li. 11. cap. 3.
Oculis in pectore, 〈 ◊ 〉 fixis Pliny li. 5. c. 8 li. 7. c. 2 Aug. li. 16. c. 8 de Civitat. Dei. Sic Monoculi, & Agriophagoi, apud Solin. c. 19. c 32 c. 53. & Cyclopes apud I•ido. li. 11. cap. 3.
See Parreus, Parerius, Calvin, and Marlorate in their Comments on Genesi•. exemplifying all the circumstances of Abrahams faith, and obcienc, in this intended act.
See Parreus, Parerius, calvin, and Marlorate in their Comments on Genesi•. exemplifying all the Circumstances of Abrahams faith, and obcienc, in this intended act.
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De Leone famulante Androdium apud Gillium de noct. Attic. lib. 5. cap. 14. Aelian. lib. 7. cap. 43. Sic de Leonibus & Lupis, & Corvis famulantibus, Sanctos quosdam apud Surium com. 6. & in prato spir. cap. 107. Et in vita Sanctorum pag, 3, cap. 7,
De Leone famulante Androdium apud Gillium de Night. Attic. lib. 5. cap. 14. Aelian. lib. 7. cap. 43. Sic de Leonibus & Lupis, & Crows famulantibus, Sanctos Quosdam apud Zurich come. 6. & in Prato spir. cap. 107. Et in vita Sanctorum page, 3, cap. 7,
Drusius in suis annotationibus. Ren•etius in suae Pantheologia: Lelius, de expresso Dei verbo: Merneus de veritate Religionis, Zanthius de sacra Scriptura.
Drusius in suis annotationibus. Ren•etius in suae Pantheology: Lelius, de expresso Dei verbo: Merneus de veritate Religion, Zanthius de sacra Scripture.
De Phoenice, etiamsi multi dubitant, asserūt tamen, Mela li. 3. cap. 4 Herod. li. 2. c. 5. Solin. c. 35. Imo describit Ruffinus enpos. Symbol Isodor. li. 12. c. 7. Aug. ser. 18 ▪ allegantur, etiam quaedam, in Concil. Aquisg. c. 112 113
De Phoenicia, Even if multi dubitant, asserunt tamen, Mela li. 3. cap. 4 Herod. li. 2. c. 5. Solin. c. 35. Imo describit Ruffinus enpos. Symbol Isidore. li. 12. c. 7. Aug. ser. 18 ▪ allegantur, etiam quaedam, in Council. Aquisg. c. 112 113
De mirabili amore Pellicani sanguine proprio, pulloi resusscitatis, Aelian. lib. 15. Vincent. libr. 16. cap. 127. Et applicant ad Christum, Aug. enarrat. in Psal. 101. Gregor. in Psalm. 6.
De mirabili amore Pellican sanguine Properly, pulloi resusscitatis, Aelian. lib. 15. Vincent. Libr. 16. cap. 127. Et applicant ad Christ, Aug. Enarrat. in Psalm 101. Gregory. in Psalm. 6.
Vt inter Philosophos, Plat. li. 10. Reip. pa. 670. Macrob. lib. 2. de somn. Scip. c. 3. p. 90. Plutarch. de musica tom. 2 pa. 707. Inter Poetas Aristoph. in nubibus act. 1. scan. 3. pa 169. Virgil. Aeneid. pag 167 Manilius l. 1. pa. 25. Iuter Theologes Anselm. demundi magine, ca. 24. tom. 3. pag. 300. Beda de musica practicit, tom. 1. p. 417. Ma•imus T•ius, serm. 21. p. 256. & ser. 23. pag. 280.
Vt inter Philosophers, Plat. li. 10. Reip Paul. 670. Macrob lib. 2. de Somn. Scip. c. 3. p. 90. Plutarch. de musica tom. 2 Paul. 707. Inter Poetas Aristophanes. in nubibus act. 1. scan. 3. Paul 169. Virgil. Aeneid. page 167 Manilius l. 1. Paul. 25. Iuter Theologians Anselm. demundi magine, circa 24. tom. 3. page. 300. Beda de musica practicit, tom. 1. p. 417. Ma•imus T•ius, sermon. 21. p. 256. & ser. 23. page. 280.
See them expressed and nominated, by that learned worke of the B. of Meath, De statu & successu Ecclesiae, out of all Records and authors, ancient and Moderne.
See them expressed and nominated, by that learned work of the B. of Meath, De Statu & successu Ecclesiae, out of all Records and Authors, ancient and Modern.
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Of this legiō who obtayned Raine to the saving of the Emperours armie, and how from the power of prayer, they were called Legio fulminatrix, we read in Text ad Scapul. & in apol. ca. 5. in Eus. l. 5. c. 5. in Iustin. apol. 2. ad Auto. ad finem in Alsted. Theol. ••t. sect. 3. pag. 731.
Of this legion who obtained Rain to the Saving of the emperors army, and how from the power of prayer, they were called Legion Fulminatrix, we read in Text ad Scapul. & in Apollinarian. circa 5. in Eus l. 5. c. 5. in Justin Apollinarian. 2. and Auto. ad finem in Alsted. Theology ••t. sect. 3. page. 731.
Duodecim filij superbia, vide inobedientia, ostentatio, •nri•fitas, & cum cateris, ingratitudo, lege apud Bernardinum de B•stis, in concioribus, Titulo de Superbia.
Duodecim filij superbia, vide inobedientia, ostentatio, •nri•fitas, & cum cateris, ingratitudo, lege apud Bernardinum de B•stis, in concioribus, Titulo de Superbia.
Hee that raignes puts the rest to death, as Amurath. dispached his five brethrē, & Maho••et had murthered Ze••s; had he not f•ed; of which and many moe. Hee that will bee satisfied, let him reade the history of Scanderbeg, the Turkish historie, Pl••thi•f• his Pilgrimage, lib. 3. cap. 8. and Mi•ha•l ab Iss•l• Comment. Anno 1555.
He that reigns puts the rest to death, as Amurath. dispatched his five brothers, & Maho••et had murdered Ze••s; had he not f•ed; of which and many more. He that will be satisfied, let him read the history of Scanderbeg, the Turkish history, Pl••thi•f• his Pilgrimage, lib. 3. cap. 8. and Mi•ha•l ab Iss•l• Comment. Anno 1555.
Quod primum in intentione, ultimum in executione. I have not fully prescribed the meanes, nor removed the lets or remoraes as I intended; because the booke contrary to my first project swels so great alreadie: but quod defertur non aufertur, I promise them God willing, if ever these bee thought worthy reprinting: otherwise, satis est voluisse, & vl•ru posse, non est esse.
Quod primum in intention, ultimum in execution. I have not Fully prescribed the means, nor removed the lets or Remoras as I intended; Because the book contrary to my First project Swells so great already: but quod defertur non aufertur, I promise them God willing, if ever these be Thought worthy reprinting: otherwise, satis est Voluisse, & vl•ru posse, non est esse.
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Aelian. 6. hist. cap. 28. Doctores autem, ut Ambr. in Math. 24. ho. 49. August super Iohan. tract. 36. in principio, & Jsidor. lib. 12. ca. 7. Aquilam applicant, ad Christum, & ad Christianos.
Aelian. 6. hist. cap. 28. Doctors autem, ut Ambrose in Math. 24. ho. 49. August super John tract. 36. in principio, & Isidor. lib. 12. circa 7. Aquilam applicant, ad Christ, & ad Christians.
Hee used in his prayers and ejaculatory mentall desires to reiterate this Iterum Domine, iterum Domine: once againe, once againe, send the Gospel to this unthākfull land.
He used in his Prayers and ejaculatory mental Desires to reiterate this Iterum Domine, iterum Domine: once again, once again, send the Gospel to this unthankful land.
pns31 vvd p-acp po31 n2 cc j j n2 pc-acp vvi d fw-la fw-la, fw-la fw-la: a-acp av, a-acp av, vvb dt n1 p-acp d j n1.
Recitat historiam Sifridus prasbiter lib. 1. Epitomes anno Dom. 923. Et Maiolus de diebus Canic•l. col. 7. pag. 254. quanquam author Chronologia computationi, sub Ann• Deut. 914. non M••i••s tribuit sed Damonibu•.
Recitat historiam Sifridus prasbiter lib. 1. Epitomes Anno Dom. 923. Et Maiolus de diebus Canic•l. col. 7. page. 254. quanquam author Chronologia computationi, sub Ann• Deuteronomy 914. non M••i••s tribuit sed Damonibu•.
Antonius his army, being •. daies without water, on the mountaines of Germany, by the prayers of a Legion of Christian souldiers was relived by Raine from heaven, whereupon as we have already alledged from Iustin Martyr, Tertul. Eusebio, it was called the thundering legion.
Antonius his army, being •. days without water, on the Mountains of Germany, by the Prayers of a Legion of Christian Soldiers was relived by Rain from heaven, whereupon as we have already alleged from Justin Martyr, Tertulian Eusebio, it was called the thundering legion.
De istis flatuis & imaginibus multa habemus, apud Ciceronem, & Tranquillum Perseum, & Iuvenalem, sic de Corona Murali, Castrensi Nav. li, ovali oleagnia. Civica obfilionali, populea, &c. Reliquis { que } honoribus datis bellic•sis, lege apud Plin. lib. 10. c. 22 apud Guevat. in monte. Caivariae, & Cassaneum in Caetalogo part. 1. pag. 8. Praecipuè apud Iosephum in 3. & 4. antiq. & apud Cel•• Rhod. lect. antiq. lib. 13 cap. 6.
De istis flatuis & imaginibus Multa habemus, apud Ciceronem, & Tranquillum Perseum, & Iuvenalem, sic de Corona Murali, Castrensi Nav li, ovali oleagnia. Civica obfilionali, populea, etc. Reliquis { que } honoribus datis bellic•sis, lege apud Pliny lib. 10. c. 22 apud Guevat. in monte. Caivariae, & Cassaneum in Caetalogo part. 1. page. 8. Praecipuè apud Iosephum in 3. & 4. Antique. & apud Cel•• Rhodes Lecture. Antique. lib. 13 cap. 6.
See a conceited Booke called the Beehive of the Romish Church, one M. Emerod his picture of a papist, chiefly D. Sutcliffe his Turcopap•smus, against Giffords Calvino Turcismus.
See a conceited Book called the Beehive of the Romish Church, one M. Emerald his picture of a papist, chiefly D. Sutcliffe his Turcopap•smus, against Giffords Calvino Turcismus.
De diversis sacrificijs Romanorum, vide apud Fenestellam, & passim apud Livium & Graecorum, & Aegyptiorū apud Maiolum de diebus canicular. part. 2. col. 1. pag. 55.
De diversis sacrificijs Romanorum, vide apud Fenestellam, & passim apud Livium & Graecorum, & Aegyptiorū apud Maiolum de diebus canicular. part. 2. col. 1. page. 55.
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Quomodo Gentiles gratias egerunt dijs suio sacrificijs vide apud Mercurium Trismegistum, in Pimandro cap. 1. Gale. de usu partiū, & apud Alsted. in sua theologia natural.
Quomodo Gentiles gratias egerunt Dis suio sacrificijs vide apud Mercury Trismegistum, in Pimandro cap. 1. Gale. de usu partiū, & apud Alsted. in sua Theology natural.
See some instances also in this kinde in M. Topsell, our English Gesner, de Quadrup. in ••l. De Cunibus. Also the booke called the Pilgrimage of Princes in quar•o, pag. 103.
See Some instances also in this kind in M. Topsell, our English Gesner, de Quadrup. in ••l. De Cunibus. Also the book called the Pilgrimage of Princes in quar•o, page. 103.
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Sic de Columbis & Hirundinibus literis portantibus, lege plutima enempla apud •i•ce•t. l. 16. c. 54. Plin. l. 10. c. 37. &c. 24. apud Fabium Pictorem in annalib. Et •rantium Vand. l c. 7
Sic de Columbis & Hirundinibus literis portantibus, lege plutima enempla apud •i•ce•t. l. 16. c. 54. Pliny l. 10. c. 37. etc. 24. apud Fabium Pictorem in Annalib. Et •rantium Vand. l c. 7
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De alijs per creaturas mirac• lose praeservatis, lege apud Procopium de bello G•thorum lib. 2. apud Lugerum, in epistola ad Ri•fridum, cap. 10. apud Surium 10.2.
De Alijs per Creaturas mirac• loose praeservatis, lege apud Procopium de bello G•thorum lib. 2. apud Lugerum, in Epistle ad Ri•fridum, cap. 10. apud Zurich 10.2.
See the frēch Academie, in fol. praefa. in partem primam, in the french Author in octavo. See pag. 1.2.3.4.5. 〈 ◊ 〉 per totum lib•um. Et apud Cassantum in catalogo pa 51. 52.
See the french Academy, in fol. Preface. in partem primam, in the french Author in octavo. See page. 1.2.3.4.5. 〈 ◊ 〉 per totum lib•um. Et apud Cassantum in Catalogo Paul 51. 52.
Haec omniae, & his maiora, non solum Soli. c. 43. & Plin. libr. 10. c. 23. Sed & Basil memorat de Cicorijs in exem. ho. 8 applicans parentibus & filijs.
Haec omniae, & his marjoram, non solum Soli. c. 43. & Pliny Libr. 10. c. 23. said & Basil memorat de Cicorijs in Exempt. ho. 8 applicans parentibus & Filiius.
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De Vesuvio Solinus cap. 40. & de eo nihil Plinius, praesaga forsan mente, iude sibi exitium futurum, de modo mortis. Lege in epistola Plinij Iunioris, ad Cornel. Tacitum hostoricum.
De Vesuvio Solinus cap. 40. & de eo nihil Pliny, praesaga Perhaps mente, U^de sibi Exitium Future, de modo mortis. Lege in Epistle Plinij Iunioris, ad Cornelius. Tacitum hostoricum.
De mira serpentis solertia, pracipuè in capitis custodia, & in pollis NONLATINALPHABET, vide Plevius Plinium libr 8. cap. 27. Aristot. lib. 8. cap. 17. August. de Civitat. Dei libr. 8. cap. 15. Et Theologice applicant idem Augustin. serm. 4. ad frat. in Eremo, & Chrysost hom. 34. in Matth. tom. 2.
De mira serpentis solertia, pracipuè in capitis Custodia, & in pollis, vide Plevius Pliny Libr 8. cap. 27. Aristotle lib. 8. cap. 17. August. de Civitat. Dei Libr. 8. cap. 15. Et Theologically applicant idem Augustin. sermon. 4. and frat. in Eremo, & Chrysostom hom. 34. in Matthew tom. 2.
For God requires no praise of fooles, naturals, mad-men, young infants, such as have yet no use of reason: nor may be admitted to the Eucharisticall Supper.
For God requires no praise of Fools, naturals, madmen, young Infants, such as have yet no use of reason: nor may be admitted to the Eucharistical Supper.
De hac demo non meminit Pli. ut observat Aldus in Indicae ad Plin. naturalem histor. describunt tamen alij authore• apud Maiol. col 23. tit. morabilia pag. 703.
De hac demo non Meminit Pli ut Observation Aldus in Indicae ad Pliny naturalem History. describunt tamen alij authore• apud Maiol. col 23. tit. morabilia page. 703.
Contra Manicheos, praeter August. & Patres erudite scripsit Granatensis in suo symbolo: & Bernardinus de Bustis, in concionibus & postillis in quarto in Initio libri pen•.
Contra Manicheos, praeter August. & Patres erudite scripsit Granada in Sue symbolo: & Bernardine de Bustis, in concionibus & postillis in quarto in Initio Libri pen•.
fw-la np1, n1 np1. cc fw-la fw-la fw-la np1 p-acp fw-la fw-la: cc np1 fw-fr np1, p-acp fw-la cc n2 p-acp fw-la p-acp fw-la n1 n1.
Materia compacta in instina acris regione, noctis frigore constipata, vent•rum vi aliquando a malo Angelo agitata. Simon Maiolus de diebus caui•. p. 1. c•ll. 1. pag. 9.
Materia compacta in instina acris region, noctis Frigor constipata, vent•rum vi aliquando a Malo Angelo agitata. Simon Maiolus de diebus caui•. p. 1. c•ll. 1. page. 9.
Cald ventriloquisis by Text contra Marrion. c. 25. by Chrys. in 1. Cor. 12. by Oecumens in Act. 16. v. 16. because the devill spoke within their bellies, as once in the Serpent.
Called ventriloquisis by Text contra Marrion. c. 25. by Chrys. in 1. Cor. 12. by Oecumens in Act. 16. v. 16. Because the Devil spoke within their bellies, as once in the Serpent.
Gen. 3.5. Eritis sicut d• ludit deludit in hoc verbo d•, id est, eritis sicut Angeli dij dicti: sicut daemones, id est, sicut mali angeli dij vel daemones dicti a scientia.
Gen. 3.5. You will be sicut d• Ludit deludit in hoc verbo d•, id est, You will be sicut Angeli dij dicti: sicut daemons, id est, sicut mali angeli dij vel daemons dicti a scientia.
Math 5 35.36 & August. ad consentium de mendac. cap. 15. & Chromat. in locum. Iames 5.12 Psal. 25. v. 3. Zachar. 5.3. Deut. 28.58 & in Apocryph. Eccles. 23. v. 11.
Math 5 35.36 & August. ad consentium de Mendac. cap. 15. & Chromat. in locum. James 5.12 Psalm 25. v. 3. Zachar 5.3. Deuteronomy 28.58 & in Apocryph. Eccles. 23. v. 11.
Numb. 16.32.33. So Anastasius, the blasphemous Arrian Emperour was struk with a thunderbolt from heaven as also Olympius the Arrian (like Ioab ) with three darts, blaspheming the Trinitie. See in the end of Zegedine his Common places in folio, de his cum multis alijs.
Numb. 16.32.33. So Anastasius, the blasphemous Arrian Emperor was struk with a thunderbolt from heaven as also Olympius the Arrian (like Ioab) with three darts, blaspheming the Trinity. See in the end of Zegedine his Common places in folio, de his cum multis Alijs.
De ludebrijs, & illusionibus diabolicis in hoc oraculo, vide apud Herodot. lib. 1. & 3. apud Valerium lib. 1. & 9 c. 12. Et apud Maiolū de vaticinijs, col. 2. pag. 99.
De ludebrijs, & illusionibus Diabolical in hoc oraculo, vide apud Herodotus. lib. 1. & 3. apud Valerium lib. 1. & 9 c. 12. Et apud Maiolū de vaticinijs, col. 2. page. 99.
Many had that strength & grace given them, in the paganish Arrian popish persecution nominated in the Martyrologie, but chiefly by him who hath epitomized all the booke of Martyres, fol. 3.4.5.6 7.8.9.10. to fol. 18. &c.
Many had that strength & grace given them, in the paganish Arrian popish persecution nominated in the Martyrology, but chiefly by him who hath epitomized all the book of Martyrs, fol. 3.4.5.6 7.8.9.10. to fol. 18. etc.
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The Spirit like fire, &c. 1. Illuminates with knowledg 2. Heates with zeale and love. 3. Mollifies the heart. 4. Causeth sparkes of praier. 5. Purgeth drosse of sinne. 6. Purifies the heart. 7. Changeth with, what it meetes with, in to it owne nature. Geminianus in summa exemplorii & similit.
The Spirit like fire, etc. 1. Illuminates with knowledge 2. Heats with zeal and love. 3. Mollifies the heart. 4. Causes sparks of prayer. 5. Purgeth dross of sin. 6. Purifies the heart. 7. Changes with, what it meets with, in to it own nature. Geminianus in summa exemplorii & similit.
Read Master Downam in his foure Treatises against this abhominable swearing, sect. 8 9. 10. 11. 12. &c. pag. 21. 22. 23. 24. 25. &c. As also M. Phillip Knew-stubs his Abuses of England, & a Sermon of little M. Gibbins: on this Text, The land mournes, because of Oaths.
Read Master downham in his foure Treatises against this abominable swearing, sect. 8 9. 10. 11. 12. etc. page. 21. 22. 23. 24. 25. etc. As also M. Philip Knewstubs his Abuses of England, & a Sermon of little M. Gibbins: on this Text, The land mourns, Because of Oaths.
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It's the compact this pactū, this covenant to gaine, (how ever the other lose) a certaine summe which makes the usury and that which bites too See D. Fentons Treatise on usurie.
It's the compact this pactū, this Covenant to gain, (how ever the other loose) a certain sum which makes the Usury and that which bites too See D. Fentons Treatise on Usury.
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See Gods hand upō those that used to curse and imprecate, instanced by Kellay lib. 8. & Guicardine lib. 17. in the death of Charles Duke of Burbon: by Crantius libr. 6. chap. 45. by Wierus lib. 4. de Magia cap. 10. by Iohn le Gast in his Table-talke volum. 2. pag. 131. by Benso, in his historie of the new World lib. 2. cap. 17. by Philip Camerarius, hist. Med. cap. 86. in the Tragicall ends accustomed cursers.
See God's hand upon those that used to curse and imprecate, instanced by Kellay lib. 8. & Guicardine lib. 17. in the death of Charles Duke of Bourbon: by Crantius Libr. 6. chap. 45. by Wierus lib. 4. de Magia cap. 10. by John le Gast in his Table talk volum. 2. page. 131. by Benso, in his history of the new World lib. 2. cap. 17. by Philip Camerarius, hist. Med. cap. 86. in the Tragical ends accustomed cursers.
Reade the curses threatned against Egypt, Moab, Ammon, Edom, Tyre Sidon, Medea, Arabia, and all wicked Provinces and people: in Ieremie th. 25 vers. 15.16.17.18.19.
Read the curses threatened against Egypt, Moab, Ammon, Edom, Tyre Sidon, Medea, Arabia, and all wicked Provinces and people: in Ieremie th. 25 vers. 15.16.17.18.19.
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Reade the Theater of Gods judgements in quarto, written by D. Beard, on which in the Titles of Apostates, and bloudie persecuters, these named with many moe, are spectacles of vengeance.
Read the Theater of God's Judgments in quarto, written by D. Beard, on which in the Titles of Apostates, and bloody persecuters, these nam with many more, Are spectacles of vengeance.
See Master Foxe in his Booke of Martyres, but especially, in a booke epitomizing the Actes of the Church, where you may see the ends of these named with many moe: folio 377. 378. 379. 380. 382. 383. &c. See also Andrew Husdore in his Theater of examples on the 3. and 4. Commandement in Latin in quarto.
See Master Fox in his Book of Martyrs, but especially, in a book epitomizing the Acts of the Church, where you may see the ends of these nam with many more: folio 377. 378. 379. 380. 382. 383. etc. See also Andrew Husdore in his Theater of Examples on the 3. and 4. Commandment in Latin in quarto.
The Papists contend that this Isle, first received the faith in time of Lucius Anno Dom. 180. And in time of Augustine sent by Gregory Anno 600. but as appeares by some passages out of Bede and Peter Cluanensis, yea by Tertullian contra Iudaeos, & Origen. homil. 4. in Ezech. we received the Gospell long before the time of Eleutherius, eyther by Ioseph of Arimathea as Gildas thinkes, lib. 4. de Victoria, or by Simon Zelotes, as Nicephorus affirmes, libr. 2. cap. 4.
The Papists contend that this Isle, First received the faith in time of Lucius Anno Dom. 180. And in time of Augustine sent by Gregory Anno 600. but as appears by Some passages out of Bede and Peter Cluanensis, yea by Tertullian contra Jews, & Origen. Homily. 4. in Ezekiel we received the Gospel long before the time of Eleutherius, either by Ioseph of Arimathea as Gildas thinks, lib. 4. de Victoria, or by Simon Zealots, as Nicephorus affirms, Libr. 2. cap. 4.
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Ex Imo ventre vox prodit, secundum Originem lib. 7. contra Celsum, & Chrys. in 1. Corin. 10. Et exinde damonem Pythonem ventricosum, vocat Origenes libr. 3. Peryarch. cap. 3. & ventriloquū Tertull. contra Maro. c. 25. aut infra cutem da•on se ostentat, & per pectus loqui videtur, qualem Celius Rhodiginus se vidisse memorat Ant. Lect. lib. 8. cap. 10
Ex Imo ventre vox prodit, secundum Originem lib. 7. contra Celsum, & Chrys. in 1. Corin. 10. Et From thence damonem Pythonem ventricosum, vocat Origenes Libr. 3. Peryarch. cap. 3. & ventriloquū Tertul contra Maro. c. 25. Or infra cutem da•on se ostentat, & per pectus loqui videtur, qualem Celius Rhodiginus se vidisse memorat Ant Lecture lib. 8. cap. 10
Let him that will be satisfied when these severall judgements were sēt upon our Land and how farre they raged, & how long they continued, with their effects, & in the raignes, of what Kings since, or before the conquest, consult with Stowes, Hollinsheds, Speedes, and Lanquets Chronicles: Since the margent will not beare the expression of everie particular which I purposed to insert.
Let him that will be satisfied when these several Judgments were sent upon our Land and how Far they raged, & how long they continued, with their effects, & in the reigns, of what Kings since, or before the conquest, consult with Stows, Hollinsheds, Speeds, and Banquets Chronicles: Since the margin will not bear the expression of every particular which I purposed to insert.
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Grossius in his Tragicall histories in quarto, about the beginning of his Booke, reckoning the greatest plagues in the Christian world, saith of Italie, and Vienna, that the dead were moe then the living.
Grossius in his Tragical histories in quarto, about the beginning of his Book, reckoning the greatest plagues in the Christian world, Says of Italy, and Vienna, that the dead were more then the living.
Distinguit Augustinus inter mundum electorum, • & damnatorum, Tract. 87. in Iohannem: sic per mundum intelligitur sol•• modo mundus credentium, per Rupertum in Iohannem, lib. 3.5. 3. Et Commēs. in 2. Corinth. 5. & mundus regenerationum: pro quibus Christus mortuus, per Augustinum serm. 20 serm. 44. serm. 109. de verbis Apostoli per Haimonem in Rom. 5. per Prosperum libr. 1. Re•p pro Augustin. obqui. De quo vide plura apud Augustinum de corrupt. & gratia cap. 12. Tract. in Iohan. 2.77. K•midentium de R•demptione, & Perkinstum de Praedestinatione.
Distinguit Augustine inter Mundum electorum, • & damnatorum, Tract. 87. in John: sic per Mundum intelligitur sol•• modo World credentium, per Rupertum in John, lib. 3.5. 3. Et Common's. in 2. Corinth. 5. & World regenerationum: Pro quibus Christus Mortuus, per Augustinum sermon. 20 sermon. 44. sermon. 109. de verbis Apostles per Haimonem in Rom. 5. per Prosperum Libr. 1. Re•p Pro Augustin. obqui. De quo vide plura apud Augustinum the corrupt. & Gratia cap. 12. Tract. in John 2.77. K•midentium de R•demptione, & Perkinstum de Praedestinatione.
In one battle of Abiah k. of Iudah against Ieroboam king of Israell, there was in Abiahs Armie 400000. chosē men, on the other partie 8. hundred thousand, whereof were slaine five hundred thousand, 2. Chro. 13. v. 3.17 Yea one Tribe sometimes afforded 40 thousand valiant men, as Ashur, 1 Chron. 36. Nephtaly 1000. Captains 37. thousand warriours, v 34
In one battle of abiah k. of Iudah against Jeroboam King of Israel, there was in Abiahs Army 400000. chosen men, on the other party 8. hundred thousand, whereof were slain five hundred thousand, 2. Chro 13. v. 3.17 Yea one Tribe sometime afforded 40 thousand valiant men, as Ashur, 1 Chronicles 36. Nephtaly 1000. Captains 37. thousand warriors, v 34
We reade not of any such army, as 12 hūdred thousand, as this in Iudah & Israel either in Iustine, Livie, Theucidides, &c or amongst the numerous Turkes since.
We read not of any such army, as 12 hūdred thousand, as this in Iudah & Israel either in Justin, Livy, Theucidides, etc. or among the numerous Turkes since.
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Before the building of the Temple, the Iewes worshipped where ever the Arke was: Deut. 12.13.14. Exod. 25.22 1. Sam. 7.5. 2. sa. 6.2. chiefly in Silo, in time of Iudges, and Samuell, after in mount Sion. 2. Sam. 6.12. But after the Temple built, thither they were confined. 2. Chr. 7.12. 1. Reg. 9.3 Luke 19.46.
Before the building of the Temple, the Iewes worshipped where ever the Ark was: Deuteronomy 12.13.14. Exod 25.22 1. Sam. 7.5. 2. sa. 6.2. chiefly in Silo, in time of Judges, and Samuel, After in mount Sion. 2. Sam. 6.12. But After the Temple built, thither they were confined. 2. Christ 7.12. 1. Reg. 9.3 Lycia 19.46.
Husse when he was burned told them they onely burned a goose, (as husse signifies in the Bohemian tongue) but out of his ashes God would raise up a swan which was verified in Luther
Husse when he was burned told them they only burned a goose, (as Husse signifies in the Bohemian tongue) but out of his Ashes God would raise up a swan which was verified in Luther
Vide Bartholomeum Cassaneū, Catalogo gloriae mundi, de laudibus Franciae, par. 5. consider. 30 & par. 16. consi. 17 p. 297. 298. 299. 300. ad pag. 306 & Textur. in Epithesis in verbo Galli. Et Mant. lib. 7. Ionea meus Gallis, &c. Et La Ziardum in Epitome: historia cap. 17. in fine.
Vide Bartholomeum Cassaneū, Catalogo Glory mundi, de laudibus Franciae, par. 5. Consider. 30 & par. 16. consi. 17 p. 297. 298. 299. 300. ad page. 306 & Textur. in Epithesis in verbo Gauls. Et Mant. lib. 7. Ionea meus Gallis, etc. Et La Ziardum in Epitome: History cap. 17. in fine.
See the book called the Historie of France in quarto, as in a Diary expressing the daily events betwixt the Duke de Maine, and the Prince of Navarre, after Henry the fourth of France.
See the book called the History of France in quarto, as in a Diary expressing the daily events betwixt the Duke the Main, and the Prince of Navarre, After Henry the fourth of France.
Luke 19.42. when Titus besieged it, they were so secure in the strength of their walles (as once Babylon and Thebes in the like case,) that they said if the Romanes had wings, they could not flie over them Ioseph
Lycia 19.42. when Titus besieged it, they were so secure in the strength of their walls (as once Babylon and Thebes in the like case,) that they said if the Romans had wings, they could not fly over them Ioseph
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When the Turkes surprized a Castle at the mouth of Hellespont, (the prologue to their Tragedie,) they made light account of it and said it was but the losse of a hogges stye, as it signified in the Turkish tongue Knels his Turkish historie.
When the Turkes surprised a Castle At the Mouth of Hellespont, (the prologue to their Tragedy,) they made Light account of it and said it was but the loss of a hogs stye, as it signified in the Turkish tongue Kneels his Turkish history.
See the book extant called the Peace maker, printed Anno Dom. 1619 not only of the blessed peace wee have by meanes of his Majestie, not only with Spaine Scotland, France and Ireland, our once opposite neighboures: but of the peace concluded by his Majestie betwixt Denmarke and Suevia, Suevia and Polland, Cleve, and Brandemburg.
See the book extant called the Peace maker, printed Anno Dom. 1619 not only of the blessed peace we have by means of his Majesty, not only with Spain Scotland, France and Ireland, our once opposite neighbours: but of the peace concluded by his Majesty betwixt Denmark and Suevia, Suevia and Pollard, Cleve, and Brandemburg.
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Bread worshipped, see the satisfactorie Resolutions of Master Hooker his Ecclesiasticall Pollicie: Master Hutton explayning our Lithurgie, Bishop Morton his learned defence of the Ceremonies with others.
Bred worshipped, see the satisfactory Resolutions of Master Hooker his Ecclesiastical Policy: Master Hutton explaining our Lithurgie, Bishop Mortonum his learned defence of the Ceremonies with Others.
See D Abbot, that late Bishop of Exeter, in his preface before his defence of M. Perkins, D. Vsher the Bishop of Meath de statu Ecclesiae, M. Gabriell Powell, in his preface before his learned booke, de Antichristo.
See WORSER Abbot, that late Bishop of Exeter, in his preface before his defence of M. Perkins, D. Usher the Bishop of Meath de Statu Ecclesiae, M. Gabriel Powell, in his preface before his learned book, de Antichrist.
As there were differences betwixt Chrysost. Theophilus, and Epiphanius: betwixt Cyrill and Theodores, Gregory the great and Eutichius, Bernard & Peter of Clunes, yea amongst the chiefe Bishops of Asia, about the celebration of Easter: as appears in Ecclesiasticall histor. Yea how ever it is excused by Chrys. hom. 6. de laudibus Pauli, & by other fathers, Paul and Barnabas dissēted. Act. 16.37.
As there were differences betwixt Chrysostom Theophilus, and Epiphanius: betwixt Cyril and Theodores, Gregory the great and Eutychius, Bernard & Peter of Clunes, yea among the chief Bishops of Asia, about the celebration of Easter: as appears in Ecclesiastical History. Yea how ever it is excused by Chrys. hom. 6. de laudibus Pauli, & by other Father's, Paul and Barnabas dissented. Act. 16.37.
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Sanhedrim. li. c. Helech. Rabb. Moses Ben. Maimon. That place of Haggai c. 2 7.8. being applied to the one, by Rab Akiba, tract Meghala, & Iacobs scarre, Num 23. unto the other Talmud Ieros. L. Taanith
Sanhedrim. li. c. Helech. Rabb. Moses Ben. Maimon. That place of Chaggai c. 2 7.8. being applied to the one, by Rab Akiba, tract Meghala, & Iacobs scar, Num 23. unto the other Talmud Ieros. L. Taanith
Ioseph. de bello Iud. reckons of slaves 97000. l. 7. cap. 17. Petrus Gal. de arcanis l. 4. ca. 21. recensit 200000. accounting all as slaves, under 17 yeares.
Ioseph. de bello Iud. reckons of slaves 97000. l. 7. cap. 17. Peter Gal. de Arcanis l. 4. circa 21. recensit 200000. accounting all as slaves, under 17 Years.
At zante they are so hated that from Mōday, Thursday, till Saturday noone, they come not abroad least the people stone them. Purchase libr. 2. cap. 10.
At zante they Are so hated that from Mōday, Thursday, till Saturday noon, they come not abroad lest the people stone them. Purchase Libr. 2. cap. 10.
p-acp j pns32 vbr av vvn cst p-acp np1, np1, c-acp np1 n1, pns32 vvb xx av cs dt n1 vvb pno32. vvb n1. crd n1. crd
As Paul the fourth, & Pius (or impious) the fift, though received againe, as loth to forgoe such good customers by Pius the fourth and Si•ius the fift.
As Paul the fourth, & Pius (or impious) the fift, though received again, as loath to forgo such good customers by Pius the fourth and Si•ius the fift.
p-acp np1 dt ord, cc np1 (cc j) dt ord, c-acp vvn av, c-acp j pc-acp vvi d j n2 p-acp np1 dt ord cc np1 dt ord.
A Drumme was made of his skin to terrifie his enemies, when hee was dead, teste •ran•zio in Vādalia, libr. 11. cap. 9. Maiol. colloq. 7. pag. 270 Et Akiat• in Emblem. sic c•te detracta Ziseas, &c. Zoenus potuit vincere Pontifices.
A Drum was made of his skin to terrify his enemies, when he was dead, teste •ran•zio in Vādalia, Libr. 11. cap. 9. Maiol. Colloquium. 7. page. 270 Et Akiat• in Emblem. sic c•te detracta Ziseas, etc. Zoenus Potuit vincere Pontifices.
See the book extant called Doome, forewarning to judgement where at large is recited the voice commanmanding some to goe to Pella: the crying of one Iesus, woe, woe to Ierusalem: with manie visions and wonders.
See the book extant called Doom, forewarning to judgement where At large is recited the voice commanmanding Some to go to Pella: the crying of one Iesus, woe, woe to Ierusalem: with many visions and wonders.
He that questions Salomons repentance, let him reade S•to Maior his preface before his Comment on the Canticles, and Lorinus his Comment on ch. 1. of Eccles. as also a booke in quarto, called Salomons solace in medi• libri.
He that questions Solomon's Repentance, let him read S•to Maior his preface before his Comment on the Canticles, and Lorinus his Comment on changed. 1. of Eccles. as also a book in quarto, called Solomon's solace in medi• Libri.
The retinue of these Lordes were two hundred and fiftie, of which there was a troupe of horsemen: after a hundred northern souldiers added in white Coates yet, as her blacke guarde: After at Woodstocke threescore souldiers marcht everyday with in the walles and without.
The retinue of these lords were two hundred and fiftie, of which there was a troop of horsemen: After a hundred northern Soldiers added in white Coats yet, as her black guard: After At Woodstock threescore Soldiers marched everyday with in the walls and without.
As Poole, Hopton Bishop of Norwich, Christopher of Chester, Weston• the chiefe disputer against Cranmer, Latimer, and Ridley, as also Bonner and Gardiner.
As Pool, Hopton Bishop of Norwich, Christopher of Chester, Weston• the chief disputer against Cranmer, Latimer, and Ridley, as also Bonner and Gardener.
c-acp n1, np1 n1 pp-f np1, np1 pp-f np1, np1 dt j-jn n1 p-acp np1, np1, cc np1, c-acp av np1 cc n1.
De quo bello rusticano more dialogi, multa habes erudite explicata per Simonem Maie•lum, de diebus Canicul. volum. 2. in fine colloq. 3. pag. 466.
De quo bello rusticano more dialogi, Multa habes erudite explicata per Simonem Maie•lum, de diebus Canicul. volum. 2. in fine Colloquium. 3. page. 466.
This question Iustine Martyr expounded q. 30. and later our Master Calvine lib. 1. Instit. cap. 14.7. The mayor part of all the Fathers, & the schoolemen affirme it, as Clemens Alexandrinus lib. 6. stromat. Orig hom. 8. in Gen. Basil. in Psal. 33. Epiphan. Mer. 51. Chrys. ho. 3. ad c. 1. ad Coloss. Cyril. lib. 4. contra Iul. Procopius cum cateris grounding on Gen. 48.16. on Math. 18. vers. 10. and on Act. 12.11.15.
This question Justin Martyr expounded q. 30. and later our Master Calvin lib. 1. Institutio cap. 14.7. The mayor part of all the Father's, & the Schoolmen affirm it, as Clemens Alexandrian lib. 6. stromat. Origin hom. 8. in Gen. Basil. in Psalm 33. Epiphanius. Mer. 51. Chrys. ho. 3. and c. 1. and Coloss. Cyril. lib. 4. contra July Procopius cum cateris grounding on Gen. 48.16. on Math. 18. vers. 10. and on Act. 12.11.15.
