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the fyndyng of the crosse the whiche was foūde in this wyse as I shall tell yow whan Adam oure furste fadir was sike for olde & wolde fayne haue be oute of this world Adam sente seth his sone to the angell keper of paradyse p̄yng the angell to sende hym the oyle of mercy to anoynte his body with whan he were dede Thā wente seth to paradyse & seyde his message to the angell Than answered the angell & seyde that he myght not haue hit tille the yeris be fullfillid but haue this branche of the tre that thy fadir synned ynne & serce hit one his graue & whan hit berithe frute thann shall he haue mercy & not erste Thā toke seth this branche & come home & founde his fadir dede Than he sette this branche on his fade r•s graue as the āgell bad hym do the whiche branche goowed there till salomon was kyng and he made fell hit down for hit was fayre to the werke of his temple But hit wolde not corde with the worke of his temple Salamon made to caste hit downe in to the erthe & was hit hydde there in tyme that the bishoppe of the tēple lete make a wayre in the same place there the tre lay to wess• in shepe that were offered in the temple Than whan this wayr was made they callid hit in theyr langage Probatica piscina in the whiche watyr euery day come an angell from heuē & did worship to the •tre that lay in the grounde of the weyre and meuyd the watyr & what man or woman that come in to the watyr nexte aftyr the angell was made hole what sikenes that euer he had be vertu of the tre & so endured many wyntres in to the tyme that criste was takyn & shulde be done one the crosse Than this tree by the ordenaūce of god swā vpon the watyr & whan the iewes had none othir tre redy to make the crosse of fore grete haste that they hadde they toke the same tre & made there of a crosse & so did oure lorde there on & than that tree bare that blessid frute cristus owne body of the whiche wellith the Oyle of mercy to Adam & to Eue & all othir of her of spryng But whan crist was dede & was take downe of the crosse for enuye that the iewes hadde to hym they toke the crosse & to ij. othir crosses that the thefes were hong•d• on eythyr side of criste & beried he m•depe in the erthe for criston people shulde not wete where y• they were done for to do hit worshippe And there it lay a yere & more in to the tyme that Elene the Emperes modir of constantyne gaderid grete people to fighte with maxencius at a grete watyuouer the whiche watye lay a grete brigge for disceyte of conscantyne maxencius lete make a trappe hoppyng vp & down so for to haue disceyued Constantyne that he shulde haue fallyn in to the watyr & as Constantyne lay in his b•d sore a ferde of maxencius for he was moche bigger of people than he was. |
the finding of the cross the which was found in this wise as I shall tell you when Adam our First father was sike for old & would fain have be out of this world Adam sent seth his soon to the angel keeper of paradise ping the angel to send him the oil of mercy to anoint his body with when he were deed Than went seth to paradise & said his message to the angel Than answered the angel & said that he might not have hit till the Years be fullfillid but have this branch of the Tree that thy father sinned in & serce hit one his graven & when hit berithe fruit Thann shall he have mercy & not erst Than took seth this branch & come home & found his father deed Than he Set this branch on his fade r•s graven as the angel bade him do the which branch goowed there till Solomon was King and he made fell hit down for hit was fair to the work of his temple But hit would not cord with the work of his temple Solomon made to cast hit down in to the earth & was hit hid there in time that the bishop of the temple lete make a wayre in the same place there the Tree lay to wess• in sheep that were offered in the temple Than when this wayr was made they called hit in their langage Pool of bethesda piscina in the which watyr every day come an angel from heaven & did worship to the •tre that lay in the ground of the weir and moved the watyr & what man or woman that come in to the watyr Next After the angel was made hold what sikenes that ever he had be virtue of the Tree & so endured many wyntres in to the time that christen was taken & should be done one the cross Than this tree by the Ordinance of god swan upon the watyr & when the Jews had none other Tree ready to make the cross of before great haste that they had they took the same Tree & made there of a cross & so did our lord there on & than that tree bore that blessed fruit cristus own body of the which wellith the Oil of mercy to Adam & to Eue & all other of her of spring But when crist was deed & was take down of the cross for envy that the Jews had to him they took the cross & to ij. other Crosses that the thieves were hong•d• on eythyr side of christen & beried he m•depe in the earth for criston people should not weet where y• they were done for to do hit worship And there it lay a year & more in to the time that Helena the Empress modir of Constantine gathered great people to fight with Maxentius At a great watyuouer the which watye lay a great brig for disceyte of conscantyne Maxentius lete make a trap hopping up & down so for to have disceyued Constantine that he should have fallen in to the watyr & as Constantine lay in his b•d soar a ferde of Maxentius for he was much bigger of people than he was. |
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