Early English Printed Sermons


[Liber festivalis]

Mirk, John, fl. 1403?
Publisher: Theodoric Rood and Thomas Hunte
Place of Publication: Oxford
Publication Year: 1486
Approximate Era: pre-Elizabeth
TCP ID: A07572 ESTC ID: S110149 STC ID: 17958
Subject Headings: Fasts and feasts -- Catholic Church; Saints -- Legends;
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Segment 228 located on Image 14

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Location Text Standardized Text Parts of Speech
In-Text •nct•s est I•es•a in desertū •t temptaretur a diabolo how the hooly goste bade oure lorde cris• jhesu go in to deserte to wynne iherusa lem and iherico to be tē ••ed of the fende & was there xl. dayes fastyng & xl. nyghtis for youre sake shewyng to all cristen people the •ertu and the ••de that comythe of fastyng the whiche •e express•d in the preface of the masse that is seyd in hooly churche the xl. dayes that is thus Qui corporal• i•i••io vi cia comprimis men tem •le••• virtutem largiria That hooly fastyng th•usteth downe •ices and lifteth vp thouthe of man to • t•ous and to largenesse of all goodnesse and getith grete m•de in heuen that shall laste euer and •••• gra•e •ere in erth for as clerkes telle the spetell of a sastyng mā shall sle an addyr bodely than moche more it sleithe the myghte of the olde addir that is the fende of helle that come to eue in para dyse in lykenesse of an ad dyr and temptid her to glotony veyne glory and couetyse ryght so the ••nde come to criste in likenesse of a m• lefte •e had be knowyn and temptid criste and as the gospell seythe C•m i•i••asset quadragint• di•••a et quadraginta no•ti••• poste• esuxiit whanne criste had de fastyd xl. dayes & xl. nyghtis than be kynde of manhode he hunge red Than come the fende to hym and schewde hym stones and seyde. •nct•s est I•es•a in desertū •t temptaretur a diabolo how the holy ghost bade our lord cris• jesu go in to desert to win iherusa lem and iherico to be tē ••ed of the fend & was there xl. days fasting & xl. nyghtis for your sake show to all christen people the •ertu and the ••de that comythe of fasting thee which •e express•d in the preface of the mass that is said in holy Church the xl. days that is thus Qui corporal• i•i••io vi cia comprimis men tem •le••• virtutem largiria That holy fasting th•usteth down •ices and lifts up thouthe of man to • t•ous and to largeness of all Goodness and getith great m•de in heaven that shall laste ever and •••• gra•e •ere in earth for as Clerks telle the spetell of a sastyng man shall sle an addyr bodily than much more it sleithe the might of the old addir that is the fend of hell that come to eve in para dice in likeness of an ad dyr and tempted her to gluttony vein glory and covetise right so the ••nde come to christen in likeness of a m• left •e had be known and tempted christen and as the gospel seythe C•m i•i••asset quadragint• di•••a et Quadraginta no•ti••• poste• esuxiit when christen had de fasted xl. days & xl. nyghtis than be kind of manhood he hunge read Than come the fend to him and schewde him stones and said. j fw-la fw-la p-acp fw-la fw-la fw-la dt fw-la uh-crq dt j n1 vvd po12 n1 n1 uh-np vvb p-acp pc-acp vvi pc-acp vvi fw-la fw-la cc fw-la p-acp vbi crd n1 pp-f dt n1 cc vbds a-acp crd. n2 vvg cc crd. vvz p-acp po22 n1 vvi p-acp d jp n1 dt n1 cc dt n1 cst vvz pp-f vvg pno32 r-crq vbdr vvn p-acp dt n1 pp-f dt n1 cst vbz vvn p-acp j n1 dt crd. n2 cst vbz av np1 n1 fw-la fw-la fw-la fw-la n2 fw-la n1 fw-la fw-la cst j vvg vvz p-acp n2 cc vvz a-acp vvz pp-f n1 pc-acp • j cc p-acp n1 pp-f d n1 cc vvd j n1 p-acp n1 cst vmb ord av cc •••• vbb vbdr p-acp n1 c-acp c-acp n2 fw-fr dt vvi pp-f dt j-vvg n1 vmb vvd dt n1 j cs d av-dc pn31 vvz dt n1 pp-f dt j n1 cst vbz dt n1 pp-f n1 cst vvb p-acp n1 p-acp fw-mi n1 p-acp n1 pp-f dt fw-la n1 cc vvd pno31 p-acp n1 n1 n1 cc n1 j-jn av dt n1 vvb pc-acp vvi p-acp n1 pp-f dt n1 vvd n1 vhd vbb vvn cc vvn jp cc p-acp dt n1 vvz fw-la fw-la n1 fw-la fw-la fw-mi n1 n1 vvi c-crq jp vhn fw-la vvd crd. n2 cc crd. vvz av vbi n1 pp-f n1 pns31 vvn n-jn cs vvi dt n1 p-acp pno31 cc vvd pno31 n2 cc vvd.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Matthew 23.33 (Tyndale); Matthew 4.1 (Vulgate)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Matthew 4.1 (Vulgate) matthew 4.1: tunc jesus ductus est in desertum a spiritu, ut tentaretur a diabolo. *nct*s est i*es*a in desertu *t temptaretur a diabolo how the hooly goste bade oure lorde cris* jhesu go in to deserte to wynne iherusa lem and iherico to be te **ed of the fende & was there xl True 0.71 0.401 1.496
Matthew 4.1 (Vulgate) matthew 4.1: tunc jesus ductus est in desertum a spiritu, ut tentaretur a diabolo. *nct*s est i*es*a in desertu *t temptaretur a diabolo True 0.699 0.753 2.289
Matthew 4.1 (Wycliffe) matthew 4.1: thanne jhesus was led of a spirit in to desert, to be temptid of the feend. *nct*s est i*es*a in desertu *t temptaretur a diabolo how the hooly goste bade oure lorde cris* jhesu go in to deserte to wynne iherusa lem and iherico to be te **ed of the fende & was there xl True 0.679 0.333 0.0
Matthew 4.1 (ODRV) matthew 4.1: then iesvs was ledde of the spirit into the desert, to be tempted of the diuel. *nct*s est i*es*a in desertu *t temptaretur a diabolo True 0.676 0.414 0.0
Matthew 4.1 (Vulgate) matthew 4.1: tunc jesus ductus est in desertum a spiritu, ut tentaretur a diabolo. *nct*s est i*es*a in desertu *t temptaretur a diabolo how the hooly goste bade oure lorde cris* jhesu go in to deserte to wynne iherusa lem True 0.668 0.436 1.121
Matthew 4.1 (AKJV) matthew 4.1: then was iesus led vp of the spirit into the wildernesse, to bee tempted of the deuill. *nct*s est i*es*a in desertu *t temptaretur a diabolo True 0.664 0.6 0.0
Matthew 4.1 (Geneva) matthew 4.1: then was iesus led aside of the spirit into the wildernes, to be tempted of the deuil. *nct*s est i*es*a in desertu *t temptaretur a diabolo True 0.664 0.381 0.0
Matthew 4.1 (Wycliffe) matthew 4.1: thanne jhesus was led of a spirit in to desert, to be temptid of the feend. *nct*s est i*es*a in desertu *t temptaretur a diabolo how the hooly goste bade oure lorde cris* jhesu go in to deserte to wynne iherusa lem True 0.649 0.314 0.0
Matthew 23.33 (Tyndale) matthew 23.33: yee serpentes and generacion of vipers how shuld ye scape the dampnacion of hell? is the fende of helle True 0.603 0.424 0.0




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