The encounter against M. Parsons, by a revievv of his last sober reckoning, and his exceptions vrged in the treatise of his mitigation. Wherein moreouer is inserted: 1. A confession of some Romanists, both concerning the particular falsifications of principall Romanists, as namely, Bellarmine, Suarez, and others: as also concerning the generall fraude of that curch, in corrupting of authors. 2. A confutation of slaunders, which Bellarmine vrged against Protestants. 3. A performance of the challenge, which Mr. Parsons made, for the examining of sixtie Fathers, cited by Coccius for proofe of Purgatorie ... 4. A censure of a late pamphlet, intituled, The patterne of a Protestant, by one once termed the moderate answerer. 5. An handling of his question of mentall equiuocation (after his boldnesse with the L. Cooke) vpon occasion of the most memorable, and feyned Yorkeshire case of equiuocating; and of his raging against D. Kings sermon. Published by authoritie

Morton, Thomas, 1564-1659
Publisher: Printed by W Stansby at Eliot s Court Press for Iohn Bill
Place of Publication: London
Publication Year: 1610
Approximate Era: JamesI
TCP ID: A07805 ESTC ID: S112913 STC ID: 18183
Subject Headings: Catholic Church -- Controversial literature; Parsons, Robert, 1546-1610. -- Quiet and sober reckoning with M. Thomas Morton;
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In-Text and reserued sence of our Sauiour in this sentence, and seeming contradiction of his? For S. August. and S. Bede after much search, doe thinke his meaning to haue beene, that he would not ascend to that feast with an humaine spirit, to procure any wordly honour, &c. Strabus, and other Expositors doe interpret that he would not goe vp to exhibit his Passion, Eucherius, that he would not ascend on the first day of the feast. and reserved sense of our Saviour in this sentence, and seeming contradiction of his? For S. August. and S. Bede After much search, do think his meaning to have been, that he would not ascend to that feast with an human Spirit, to procure any wordly honour, etc. Strabo, and other Expositors do interpret that he would not go up to exhibit his Passion, Eucherius, that he would not ascend on the First day of the feast. cc vvn n1 pp-f po12 n1 p-acp d n1, cc j-vvg n1 pp-f png31? p-acp n1 np1. cc n1 np1 p-acp d n1, vdb vvi po31 n1 pc-acp vhi vbn, cst pns31 vmd xx vvi p-acp d n1 p-acp dt j n1, pc-acp vvi d j n1, av np1, cc j-jn n2 vdb vvi cst pns31 vmd xx vvi a-acp pc-acp vvi po31 n1, np1, cst pns31 vmd xx vvi p-acp dt ord n1 pp-f dt n1.




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