A sermon preached in St. Maries Church in Oxford, March xxiv. MDCX. at the solemnizing of the happy inauguration of our gracious soveraigne King Iames Wherein is proved that kings doe hold their kingdomes immediately from God. By Sebastian Benefield D. of Divinitie, Fellow of Corpus Christi College.

Benefield, Sebastian, 1559-1630
Publisher: Printed by Joseph Barnes
Place of Publication: Oxford
Publication Year: 1611
Approximate Era: JamesI
TCP ID: A08377 ESTC ID: S115273 STC ID: 1870
Subject Headings: Sermons, English -- 17th century;
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Segment 175 located on Page 14

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In-Text and S. Ambrose in his Apolo. of David, and S. Austin in his 4. booke de Civ. D. cap. 33. and Pope Gregorie the first in an epistle of his to Mauritius the Emperour, do all stand very effectually for the imperiall authority of kings immediately derived from God. and S. Ambrose in his Apollo. of David, and S. Austin in his 4. book the Civ. D. cap. 33. and Pope Gregory the First in an epistle of his to Mauritius the Emperor, do all stand very effectually for the imperial Authority of Kings immediately derived from God. cc n1 np1 p-acp po31 np1. pp-f np1, cc n1 np1 p-acp po31 crd n1 dt crd. np1 n1. crd cc n1 np1 dt ord p-acp dt n1 pp-f png31 p-acp np1 dt n1, vdb d vvi av av-j p-acp dt j-jn n1 pp-f ng1 av-j vvn p-acp np1.
Note 0 Cap. 4. Qui tenentur legibus, audent suum negare peccatum, dedignantur rogare indulgentiam, quam perebat [ Rex David ] qui nullis legibus tenebatur humanis. & ibid. cap. 10. Rex utique erat, nullis ipse legibus tenebatur, quia liberi sunt reges à vinculis delictorum. Ne { que } enim ullis ad poenam vocantur legibus tuti imperij potestate. Homini ergo non peccavit cui non tenebatur obnoxius. Cap. 4. Qui tenentur legibus, Audent suum negare peccatum, dedignantur Rogare indulgentiam, quam perebat [ Rex David ] qui nullis legibus tenebatur humanis. & Ibid. cap. 10. Rex Utique erat, nullis ipse legibus tenebatur, quia Liberi sunt reges à vinculis delictorum. Ne { que } enim ullis ad poenam vocantur legibus tuti imperij potestate. Homini ergo non peccavit cui non tenebatur obnoxius. np1 crd np1 fw-la fw-la, j fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la [ fw-la np1 ] fw-fr fw-la fw-la fw-la fw-la. cc fw-la. n1. crd np1 fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-fr fw-la fw-la. ccx { fw-fr } fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
Note 1 Deus igitur ille faelicitatis autor & dator, quia solus est verus Deus; ipse dat regna terrena & bonis & malis, &c. Deus igitur Isle faelicitatis author & Giver, quia solus est verus Deus; ipse that regna Terrena & bonis & malis, etc. fw-la fw-la fw-la fw-la n1 cc n1, fw-la fw-la fw-la fw-la fw-la; fw-la d fw-la fw-la cc fw-la cc fw-la, av
Note 2 Lib. 2. cap. 100. indict. 11. Mauritio Augusto; Ego verò haec Dominis meis loquens, quid sum nisi pulvis & vermis. Sed tamē quia contra autorem omnium Deum hanc intendere constitutionem sentio, Dominis tacere non possum. Ad hoc enim potestas super omnes homines Dominorum meorum pietati coelitus data est, ut qui bona appetunt adjuventur, &c. Lib. 2. cap. 100. indict. 11. Mauritius Augusto; Ego verò haec Dominis meis Speaking, quid sum nisi Pulvis & vermis. Said tamē quia contra autorem omnium God hanc intendere constitutionem sentio, Dominis tacere non possum. Ad hoc enim potestas super omnes homines Dominorum meorum pietati coelitus data est, ut qui Bona appetunt adjuventur, etc. np1 crd n1. crd vvi. crd np1 np1; fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la cc fw-fr. j-vvn fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, av




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Adjacent References with Relevance: Ibidem 10
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Note 0 ibid. cap. 10. Ibidem 10