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and much lesse to confute it by argumentes, so I will leaue to the consideration of the Reader, your excuse in cutting off the cōmaundement of the liuing God vnder pretext of certeine gloses and distinctions vnworthy to be vttered: |
and much less to confute it by Arguments, so I will leave to the consideration of the Reader, your excuse in cutting off the Commandment of the living God under pretext of certain gloss and Distinctions unworthy to be uttered: |
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