The Kings right briefely set downe in a sermon preached before the reuerend iudges at the assizes held in Reading for the county of Berks. Iune 28. 1619. By William Dickinson one of the fellowes of Merton Colledge in Oxford.

Dickinson, William, b. 1584 or 5
Publisher: Printed by Thomas Purfoot
Place of Publication: London
Publication Year: 1619
Approximate Era: JamesI
TCP ID: A20411 ESTC ID: None STC ID: None
Subject Headings: Divine right of kings; Sermons, English -- 17th century;
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Segment 108 located on Image 9

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Location Text Standardized Text Parts of Speech
In-Text It sufficeth that being vnder we must obey, not only for feare, but for conscience sake, least through our disobedience, our conscience accuse vs, for resisting the Ordinance of God, It Suffices that being under we must obey, not only for Fear, but for conscience sake, least through our disobedience, our conscience accuse us, for resisting the Ordinance of God, pn31 vvz d vbg a-acp pns12 vmb vvi, xx av-j p-acp n1, cc-acp p-acp n1 n1, ds p-acp po12 n1, po12 n1 vvb pno12, p-acp vvg dt n1 pp-f np1,
Note 0 Rom. 13. Rom. 13. np1 crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Hosea 8; Romans 13; Romans 13.1 (AKJV); Romans 13.1 (Tyndale); Romans 13.5 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. it sufficeth that being vnder we must obey, not only for feare, but for conscience sake, least through our disobedience, our conscience accuse vs, for resisting the ordinance of god, False 0.751 0.388 1.561
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. it sufficeth that being vnder we must obey, not only for feare, but for conscience sake, least through our disobedience, our conscience accuse vs, for resisting the ordinance of god, False 0.742 0.502 0.522
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. it sufficeth that being vnder we must obey, not only for feare, but for conscience sake, least through our disobedience, our conscience accuse vs, for resisting the ordinance of god, False 0.741 0.608 0.5
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. it sufficeth that being vnder we must obey, not only for feare, but for conscience sake, least through our disobedience, our conscience accuse vs, for resisting the ordinance of god, False 0.741 0.575 0.547
Romans 13.5 (Tyndale) - 0 romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: it sufficeth that being vnder we must obey, not only for feare True 0.712 0.741 1.27
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. it sufficeth that being vnder we must obey, not only for feare True 0.687 0.637 0.0
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. it sufficeth that being vnder we must obey, not only for feare True 0.683 0.565 0.0
Romans 13.5 (Tyndale) - 1 romans 13.5: but also because of conscience. for conscience sake, least through our disobedience, our conscience accuse vs True 0.683 0.292 0.48
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. it sufficeth that being vnder we must obey, not only for feare True 0.681 0.545 0.0
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. for conscience sake, least through our disobedience, our conscience accuse vs True 0.611 0.62 0.548
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. for conscience sake, least through our disobedience, our conscience accuse vs True 0.61 0.643 0.522




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Rom. 13. Romans 13