The Kings right briefely set downe in a sermon preached before the reuerend iudges at the assizes held in Reading for the county of Berks. Iune 28. 1619. By William Dickinson one of the fellowes of Merton Colledge in Oxford.

Dickinson, William, b. 1584 or 5
Publisher: Printed by Thomas Purfoot
Place of Publication: London
Publication Year: 1619
Approximate Era: JamesI
TCP ID: A20411 ESTC ID: None STC ID: None
Subject Headings: Divine right of kings; Sermons, English -- 17th century;
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0 Psalme Lxxv. vers. vij. But God is the Iudge, &c. IN this Psalme is set downe the Resolutiō of a King or Iudge, that hee will hold an Assize: The reason of this his purpose is also shewed, which is the generall dissolution of manner• amongst the Inhabitants of the Earth, they are all out of square and loosed from the integrity of an holy conuersation. Psalm Lxxv. vers. vij. But God is the Judge, etc. IN this Psalm is Set down the Resolution of a King or Judge, that he will hold an Assize: The reason of this his purpose is also showed, which is the general dissolution of manner• among the Inhabitants of the Earth, they Are all out of square and loosed from the integrity of an holy Conversation. n1 np1 fw-la. crd. p-acp np1 vbz dt n1, av p-acp d n1 vbz vvn a-acp dt n1 pp-f dt n1 cc n1, cst pns31 vmb vvi dt n1: dt n1 pp-f d po31 n1 vbz av vvn, r-crq vbz dt j n1 pp-f n1 p-acp dt n2 pp-f dt n1, pns32 vbr d av pp-f j-jn cc vvn p-acp dt n1 pp-f dt j n1. (3) sermon (DIV1) 0 Image 3
1 Therfore saith the King, When I shall receiue the Congregation, I will Iudge. Therefore Says the King, When I shall receive the Congregation, I will Judge. av vvz dt n1, c-crq pns11 vmb vvi dt n1, pns11 vmb vvi. (3) sermon (DIV1) 2 Image 3
2 He doth yet threaten onely, Nondum venit hora, the houre is not yet come, neither hath the Trumpet proclaimed the day of his Sessions. He does yet threaten only, Nondum venit hora, the hour is not yet come, neither hath the Trumpet proclaimed the day of his Sessions. pns31 vdz av vvi av-j, fw-la fw-la fw-la, dt n1 vbz xx av vvn, av-dx vhz dt n1 vvd dt n1 pp-f po31 n2. (3) sermon (DIV1) 2 Image 3
3 In the meane time men runne on securely in their owne imaginations, and labour to enioy the good things that are present, In the mean time men run on securely in their own Imaginations, and labour to enjoy the good things that Are present, p-acp dt j n1 n2 vvb a-acp av-j p-acp po32 d n2, cc n1 pc-acp vvi dt j n2 cst vbr j, (3) sermon (DIV1) 2 Image 3
4 and being not checkt and contrould in the prosperity of their lusts and desires, They lift vp their Horne on high, and being not checked and controlled in the Prosperity of their Lustiest and Desires, They lift up their Horn on high, cc vbg xx vvn cc vvn p-acp dt n1 pp-f po32 n2 cc n2, pns32 vvb p-acp po32 n1 p-acp j, (3) sermon (DIV1) 2 Image 4
5 and speake with a stiffe necke, as though none were aboue them, and had power to question their carriage and course of life. and speak with a stiff neck, as though none were above them, and had power to question their carriage and course of life. cc vvi p-acp dt j n1, c-acp cs pi vbdr p-acp pno32, cc vhd n1 pc-acp vvi po32 n1 cc n1 pp-f n1. (3) sermon (DIV1) 2 Image 4
6 Not our tongues onely, but our lands, our honours, our greatnes is our owne, Who is Lord ouer vs? and who shall call vs to an account of our doings? Thus like the flie in the Fable, they thinke all the smoake and dust of a more prosperous fortune to be raised vp by some absolute and vnquestionable power of their owne, deriued vppon them by a peculiar Law of necessitye, attending eyther the wombe that bare them, Not our tongues only, but our Lands, our honours, our greatness is our own, Who is Lord over us? and who shall call us to an account of our doings? Thus like the fly in the Fable, they think all the smoke and dust of a more prosperous fortune to be raised up by Some absolute and unquestionable power of their own, derived upon them by a peculiar Law of necessity, attending either the womb that bore them, xx po12 n2 av-j, p-acp po12 n2, po12 n2, po12 n1 vbz po12 d, r-crq vbz n1 p-acp pno12? cc r-crq vmb vvi pno12 p-acp dt n1 pp-f po12 n2-vdg? av av-j dt n1 p-acp dt n1, pns32 vvb d dt n1 cc n1 pp-f dt av-dc j n1 pc-acp vbi vvn a-acp p-acp d j cc j n1 pp-f po32 d, vvn p-acp pno32 p-acp dt j n1 pp-f n1, vvg d dt n1 cst vvd pno32, (3) sermon (DIV1) 2 Image 4
7 or the place and houre of their Natiuities, or the fauourable times they liue in, or their owne deseruings. or the place and hour of their Nativities, or the favourable times they live in, or their own deservings. cc dt n1 cc n1 pp-f po32 n2, cc dt j n2 pns32 vvb p-acp, cc po32 d n2-vvg. (3) sermon (DIV1) 2 Image 4
8 The holy Prophet to abate this vaine confidence and selfe-conceit in these kind of men, giues them to vnderstād, that in what eleuation soeuer they are, there notwithstanding this Iudge hath the supremacy: The holy Prophet to abate this vain confidence and Self-conceit in these kind of men, gives them to understand, that in what elevation soever they Are, there notwithstanding this Judge hath the supremacy: dt j n1 pc-acp vvi d j n1 cc n1 p-acp d n1 pp-f n2, vvz pno32 p-acp vvb, cst p-acp r-crq n1 av pns32 vbr, a-acp p-acp d n1 vhz dt n1: (3) sermon (DIV1) 2 Image 4
9 neyther the East, nor the West, nor the South, no place, no person can plead exemption, neither the East, nor the West, nor the South, no place, no person can plead exemption, dx dt n1, ccx dt n1, ccx dt n1, dx n1, dx n1 vmb vvi n1, (3) sermon (DIV1) 2 Image 4
10 for God is this Iudge. Heere is his commission, of extent and authority large enough, and it is his peculiar interest and worke, to set vp and pull downe. But God is &c. for God is this Judge. Here is his commission, of extent and Authority large enough, and it is his peculiar Interest and work, to Set up and pull down. But God is etc. c-acp np1 vbz d n1. av vbz po31 n1, pp-f n1 cc n1 j av-d, cc pn31 vbz po31 j n1 cc n1, pc-acp vvi a-acp cc vvi a-acp. p-acp np1 vbz av (3) sermon (DIV1) 2 Image 4
11 Which wordes being well examined, might teach men to know their owne place and strength a little better then many of vs doe, Which words being well examined, might teach men to know their own place and strength a little better then many of us doe, r-crq n2 vbg av vvn, vmd vvi n2 pc-acp vvi po32 d n1 cc n1 dt j av-jc cs d pp-f pno12 n1, (3) sermon (DIV1) 3 Image 4
12 and not so boldly to intrude vpon the sacred prerogatiue & right of the Higher Powers, from whence euery inferior agent must acknowledge his place and power of operation, and not so boldly to intrude upon the sacred prerogative & right of the Higher Powers, from whence every inferior agent must acknowledge his place and power of operation, cc xx av av-j pc-acp vvi p-acp dt j n1 cc n-jn pp-f dt jc n2, p-acp c-crq d j-jn n1 vmb vvi po31 n1 cc n1 pp-f n1, (3) sermon (DIV1) 3 Image 4
13 and therein content himselfe, least he be found to vsurpe and resist against the Ordinance of God. and therein content himself, lest he be found to usurp and resist against the Ordinance of God. cc av vvi px31, cs pns31 vbb vvn pc-acp vvi cc vvi p-acp dt n1 pp-f np1. (3) sermon (DIV1) 3 Image 4
14 Indeed naturall agents haue alwaies held themselues within the compasse of their owne seene and function: Indeed natural agents have always held themselves within the compass of their own seen and function: av j n2 vhb av vvn px32 p-acp dt n1 pp-f po32 vvi vvn cc n1: (3) sermon (DIV1) 3 Image 4
15 The Sunne knoweth her risings, and the moone holds on her course: The Sun Knoweth her risings, and the moon holds on her course: dt n1 vvz pno31 n2-vvg, cc dt n1 vvz p-acp po31 n1: (3) sermon (DIV1) 3 Image 4
16 The huge Sea swels not aboue the bankes thereof, only intellectuall and reasonable creatures haue not kept their first estate, The huge Sea Swells not above the banks thereof, only intellectual and reasonable creatures have not kept their First estate, dt j n1 vvz xx p-acp dt n2 av, av-j j cc j n2 vhb xx vvn po32 ord n1, (3) sermon (DIV1) 3 Image 4
17 and being once past the Line of their alleigeance, they meane to bee impudent and iniurious to the purpose, nothing will satisfie them, and being once passed the Line of their alleigeance, they mean to be impudent and injurious to the purpose, nothing will satisfy them, cc vbg a-acp p-acp dt n1 pp-f po32 n1, pns32 vvb pc-acp vbi j cc j p-acp dt n1, pix vmb vvi pno32, (3) sermon (DIV1) 3 Image 4
18 but to be superior, or at the least equall with God. Adeo extrema placent cum a recto tenore semel recesseris. but to be superior, or At the least equal with God. Adeo extrema placent cum a recto tenore semel recesseris. cc-acp pc-acp vbi j-jn, cc p-acp dt av-ds j-jn p-acp np1. fw-la n1 fw-la fw-la dt fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 3 Image 4
19 The Angels stand yet indited of that treasonable thought, I will ascend into heauen, I will exalt my throne aboue the starres of God, I will be like the most high: The Angels stand yet Indited of that treasonable Thought, I will ascend into heaven, I will exalt my throne above the Stars of God, I will be like the most high: dt n2 vvb av vvn pp-f cst j n1, pns11 vmb vvi p-acp n1, pns11 vmb vvi po11 n1 p-acp dt n2 pp-f np1, pns11 vmb vbi av-j dt av-ds j: (3) sermon (DIV1) 3 Image 4
20 And our first Parents are chargd with that presumptuous attempt, which was to make themselues as Gods, knowing good and euill. And our First Parents Are charged with that presumptuous attempt, which was to make themselves as God's, knowing good and evil. cc po12 ord n2 vbr vvn p-acp d j n1, r-crq vbds pc-acp vvi px32 p-acp n2, vvg j cc j-jn. (3) sermon (DIV1) 3 Image 4
21 A man would thinke that so large a Dominion and prerogatiue as was giuen them, might haue stayed the aspiring heat of their insolent ambition: A man would think that so large a Dominion and prerogative as was given them, might have stayed the aspiring heat of their insolent ambition: dt n1 vmd vvi cst av j dt n1 cc n1 a-acp vbds vvn pno32, vmd vhi vvn dt j-vvg n1 pp-f po32 j n1: (3) sermon (DIV1) 3 Image 4
22 Replenish and subdue the earth saith God, and haue dominion ouer the Fish of the Sea, Replenish and subdue the earth Says God, and have dominion over the Fish of the Sea, vvi cc vvi dt n1 vvz np1, cc vhb n1 p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 3 Image 4
23 and ouer the Fowles of the Aire, and ouer euery liuing thing that moueth vpon the Earth. and over the Fowls of the Air, and over every living thing that moves upon the Earth. cc p-acp dt n2 pp-f dt n1, cc p-acp d j-vvg n1 cst vvz p-acp dt n1. (3) sermon (DIV1) 3 Image 4
24 Nothing was exempted and wanting to their commission, but the eating of that fruit only which would make them, Nothing was exempted and wanting to their commission, but the eating of that fruit only which would make them, np1 vbds vvn cc vvg p-acp po32 n1, cc-acp dt n-vvg pp-f d n1 av-j r-crq vmd vvi pno32, (3) sermon (DIV1) 3 Image 4
25 as the Serpent said, as GODS knowing good and euill; And this they most affected: as the Serpent said, as GOD'S knowing good and evil; And this they most affected: c-acp dt n1 vvd, c-acp npg1 vvg j cc j-jn; cc d pns32 av-ds vvn: (3) sermon (DIV1) 3 Image 4
26 such as the Author was, such the desire, the which I would to God had staied at the head. such as the Author was, such the desire, the which I would to God had stayed At the head. d c-acp dt n1 vbds, d dt n1, dt r-crq pns11 vmd p-acp np1 vhd vvn p-acp dt n1. (3) sermon (DIV1) 3 Image 5
27 But it hath enlarged it selfe, and like an hereditarie and leprous disease hath infected all the children of men more or lesse. But it hath enlarged it self, and like an hereditary and leprous disease hath infected all the children of men more or less. p-acp pn31 vhz vvn pn31 n1, cc av-j dt j cc j n1 vhz vvn d dt n2 pp-f n2 dc cc av-dc. (3) sermon (DIV1) 3 Image 5
28 Forsooth wee will all be as Gods in some case or other, none shal meddle with vs, Forsooth we will all be as God's in Some case or other, none shall meddle with us, uh pns12 vmb d vbi p-acp n2 p-acp d n1 cc n-jn, pix vmb vvi p-acp pno12, (3) sermon (DIV1) 3 Image 5
29 and what we cannot attaine to in our selues, wee often maligne and oppose in a second person. and what we cannot attain to in our selves, we often malign and oppose in a second person. cc r-crq pns12 vmbx vvi p-acp p-acp po12 n2, pns12 av vvi cc vvi p-acp dt ord n1. (3) sermon (DIV1) 3 Image 5
30 That we may therfore at length learne to range our selues euery one in his due place and calling, without derogation from God himselfe, That we may Therefore At length Learn to range our selves every one in his due place and calling, without derogation from God himself, cst pns12 vmb av p-acp n1 vvi pc-acp vvi po12 n2 d pi p-acp po31 j-jn n1 cc n1, p-acp n1 p-acp np1 px31, (3) sermon (DIV1) 4 Image 5
31 and that power which he hath set ouer vs, let vs I beseech you take notice of such instructions as this present Text will afford. and that power which he hath Set over us, let us I beseech you take notice of such instructions as this present Text will afford. cc d n1 r-crq pns31 vhz vvn p-acp pno12, vvb pno12 pns11 vvb pn22 vvb n1 pp-f d n2 c-acp d j n1 vmb vvi. (3) sermon (DIV1) 4 Image 5
32 Wherein, First, we are to consider what it is to be The Iudge. Next, this Title and Commission is to be examined from whence a man may claime to bee so. Wherein, First, we Are to Consider what it is to be The Judge. Next, this Title and Commission is to be examined from whence a man may claim to be so. c-crq, ord, pns12 vbr pc-acp vvi r-crq pn31 vbz pc-acp vbi dt n1. ord, d n1 cc n1 vbz pc-acp vbi vvn p-acp c-crq dt n1 vmb vvi pc-acp vbi av. (3) sermon (DIV1) 4 Image 5
33 These two points being cleered, it will presently appeare, To whom this charge and function properly belongeth, These two points being cleared, it will presently appear, To whom this charge and function properly belongeth, np1 crd n2 vbg vvn, pn31 vmb av-j vvi, p-acp ro-crq d n1 cc n1 av-j vvz, (3) sermon (DIV1) 4 Image 5
34 as also, Who they are that vsurpe and intrude vpon it. Of these in their order, and in few words. as also, Who they Are that usurp and intrude upon it. Of these in their order, and in few words. c-acp av, r-crq pns32 vbr cst vvb cc vvi p-acp pn31. pp-f d p-acp po32 n1, cc p-acp d n2. (3) sermon (DIV1) 4 Image 5
35 Iudicare to iudge, is a word of a Relatiue nature ymplying a reference betwixt diuers parties, the one of power to prescribe and rule, the other of an inferiour quality who is to be ruled and ordered by this power: Iudicare to judge, is a word of a Relative nature ymplying a Referente betwixt diverse parties, the one of power to prescribe and Rule, the other of an inferior quality who is to be ruled and ordered by this power: fw-la p-acp n1, vbz dt n1 pp-f dt j n1 vvg dt n1 p-acp j n2, dt crd pp-f n1 pc-acp vvi cc vvi, dt n-jn pp-f dt j-jn n1 r-crq vbz pc-acp vbi vvn cc vvn p-acp d n1: (3) sermon (DIV1) 5 Image 5
36 But it properly importeth the respect which the superiour power hath ouer him that is to be iudged. But it properly imports the respect which the superior power hath over him that is to be judged. cc-acp pn31 av-j vvz dt n1 r-crq dt j-jn n1 vhz p-acp pno31 cst vbz pc-acp vbi vvn. (3) sermon (DIV1) 5 Image 5
37 This power hath its degrees, for there is a supreame one, a Non vltra, beyond which no appleale can passe, (for otherwise there would be no order in things) & there must be subordinate powers that the burdē proue not too heauy, This power hath its Degrees, for there is a supreme one, a Non vltra, beyond which no appleale can pass, (for otherwise there would be no order in things) & there must be subordinate Powers that the burden prove not too heavy, d n1 vhz po31 n2, c-acp pc-acp vbz dt j pi, dt fw-fr fw-la, p-acp r-crq dx vvb vmb vvi, (c-acp av pc-acp vmd vbi dx n1 p-acp n2) cc pc-acp vmb vbb j n2 cst dt n1 vvb xx av j, (3) sermon (DIV1) 5 Image 5
38 & (as Iethro told Moses ) Lest the supreme Iudge be not able to performe this charge by himselfe alone. & (as Jethro told Moses) Lest the supreme Judge be not able to perform this charge by himself alone. cc (c-acp np1 vvd np1) cs dt j n1 vbb xx j pc-acp vvi d n1 p-acp px31 av-j. (3) sermon (DIV1) 5 Image 5
39 For who is sufficient at once for all thinges? To this latter it belongeth to Iudge, For who is sufficient At once for all things? To this latter it belongeth to Judge, p-acp r-crq vbz j p-acp a-acp p-acp d n2? p-acp d d pn31 vvz p-acp n1, (3) sermon (DIV1) 5 Image 5
40 but not to be The Iudge; as among the lower Spheres, there are diuers mouers, but not to be The Judge; as among the lower Spheres, there Are diverse movers, cc-acp xx pc-acp vbi dt n1; a-acp p-acp dt jc n2, pc-acp vbr j n2, (3) sermon (DIV1) 5 Image 5
41 yet none of them the first moouer from whence they receiue their power and rule to moue by. yet none of them the First mover from whence they receive their power and Rule to move by. av pix pp-f pno32 dt ord n1 p-acp c-crq pns32 vvb po32 n1 cc vvi pc-acp vvi p-acp. (3) sermon (DIV1) 5 Image 5
42 For to Iudge is nothing else in subordinate and delegate powers, but to interpret Law, For to Judge is nothing Else in subordinate and delegate Powers, but to interpret Law, p-acp p-acp n1 vbz pix av p-acp j cc vvb n2, cc-acp pc-acp vvi n1, (3) sermon (DIV1) 5 Image 5
43 and settle differences betweene particulars according to that scantling and measure which is prescribed them and others to be ruled by. and settle differences between particulars according to that scantling and measure which is prescribed them and Others to be ruled by. cc vvi n2 p-acp n2-j vvg p-acp d n1 cc n1 r-crq vbz vvn pno32 cc n2-jn pc-acp vbi vvn p-acp. (3) sermon (DIV1) 5 Image 5
44 But to be The Iudge, is to be that Maiesty and Architectonicall power, which out of its owne absolutenes setteth downe a Law, But to be The Judge, is to be that Majesty and Architectonical power, which out of its own absoluteness sets down a Law, p-acp pc-acp vbi dt n1, vbz pc-acp vbi d n1 cc j n1, r-crq av pp-f po31 d n1 vvz a-acp dt n1, (3) sermon (DIV1) 5 Image 5
45 and appointeth a publike measure, Quatenus, Quomodo, & quovs { que } whereby all mens actions are to be squared and adiudged whether they be good, or whether they be euill. and appoints a public measure, Quatenus, Quomodo, & quovs { que } whereby all men's actions Are to be squared and adjudged whither they be good, or whither they be evil. cc vvz dt j n1, np1, np1, cc fw-la { fw-fr } c-crq d ng2 n2 vbr pc-acp vbi vvn cc vvn cs pns32 vbb j, cc cs pns32 vbb j-jn. (3) sermon (DIV1) 5 Image 5
46 The Latines haue diuers Phrases to expresse this power by, as Ius Maiestatis, Ius summi imperij, Principatus, Arbitrium: The Latins have diverse Phrases to express this power by, as Just Maiestatis, Just summi imperij, Principatus, Arbitrium: dt njpg2 vhi j n2 pc-acp vvi d n1 p-acp, p-acp np1 fw-la, np1 fw-la fw-la, np1, np1: (3) sermon (DIV1) 5 Image 5
47 And the person endued with this greatnes is called Arbiter r•rum, Princeps, Dominus rerum temporum { que } vitae, neci { que } Domiuus, and (as the Hebrewes will haue it) Iudex super nos, a Iudge ouer vs. Which wordes were spoken of Moses, who had al full power and Commaund ouer the Israelites to order them by his Laws and Prescriptions, and to ordaine and substitute other inferiour Ministers ouer feuerall Tribes and societies to iudge them in smaller matters. And the person endued with this greatness is called Arbiter r•rum, Princeps, Dominus rerum Temporum { que } vitae, neci { que } Domiuus, and (as the Hebrews will have it) Judge super nos, a Judge over us Which words were spoken of Moses, who had all full power and Command over the Israelites to order them by his Laws and Prescriptions, and to ordain and substitute other inferior Ministers over feuerall Tribes and societies to judge them in smaller matters. cc dt n1 vvn p-acp d n1 vbz vvn np1 n1, fw-la, fw-la fw-la fw-la { fw-fr } fw-la, fw-la { fw-fr } fw-la, cc (c-acp dt njpg2 vmb vhi pn31) np1 fw-la fw-la, dt n1 p-acp pno12 r-crq n2 vbdr vvn pp-f np1, r-crq vhd d j n1 cc vvb p-acp dt np1 pc-acp vvi pno32 p-acp po31 n2 cc n2, cc pc-acp vvi cc vvi j-jn j-jn n2 p-acp j n2 cc n2 pc-acp vvi pno32 p-acp jc n2. (3) sermon (DIV1) 5 Image 6
48 And that the word Iudge, will beare this signification, it is euident by that suite which the Elders of ISRAELL made to Samuell, that they might haue A King like other Nations to IVDGE them, that is, to rule ouer them and gouerne them, not as a forensicall and inferiour Iudge, or as Samuell himselfe did: And that the word Judge, will bear this signification, it is evident by that suit which the Elders of ISRAEL made to Samuel, that they might have A King like other nations to JUDGE them, that is, to Rule over them and govern them, not as a forensical and inferior Judge, or as Samuel himself did: cc cst dt n1 n1, vmb vvi d n1, pn31 vbz j p-acp d n1 r-crq dt n2-jn pp-f np1 vvd p-acp np1, cst pns32 vmd vhi dt n1 av-j j-jn n2 p-acp vvb pno32, cst vbz, pc-acp vvi p-acp pno32 cc vvi pno32, xx p-acp dt j cc j-jn n1, cc c-acp np1 px31 vdd: (3) sermon (DIV1) 5 Image 6
49 but as the Kings of other Nations, in all extent of authority and commaund. but as the Kings of other nations, in all extent of Authority and command. cc-acp c-acp dt n2 pp-f j-jn n2, p-acp d n1 pp-f n1 cc n1. (3) sermon (DIV1) 5 Image 6
50 And so was Saul annointed by Samuel (ad signandam plenitudinem potestatis, as saith Abulensis ) to be an absolute Prince and Lord ouer them, And so was Saul anointed by Samuel (ad signandam plenitudinem potestatis, as Says Abulensis) to be an absolute Prince and Lord over them, cc av vbds np1 vvn p-acp np1 (fw-la fw-la fw-la fw-la, c-acp vvz np1) pc-acp vbi dt j n1 cc n1 p-acp pno32, (3) sermon (DIV1) 5 Image 6
51 and to order and dispose of things so, vt non aliter ratio constet quam si vni reddatur. and to order and dispose of things so, vt non aliter ratio constet quam si vni reddatur. cc pc-acp vvi cc n1 pp-f n2 av, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 5 Image 6
52 As it may appeare by his owne and his successors manners described by Samuel, which shew that he was not onely to haue Iurisdictionem, but Dominium ouer their persons and estates. As it may appear by his own and his Successors manners described by Samuel, which show that he was not only to have Iurisdictionem, but Dominium over their Persons and estates. p-acp pn31 vmb vvi p-acp po31 d cc po31 ng1 n2 vvn p-acp np1, r-crq vvb cst pns31 vbds xx av-j pc-acp vhi fw-la, p-acp np1 p-acp po32 n2 cc n2. (3) sermon (DIV1) 5 Image 6
53 To this sence and purpose Absolom spake, O that I were made Iudge in the Land, that so he might be no longer A Doer of the Law, but a Iudge. To this sense and purpose Absalom spoke, Oh that I were made Judge in the Land, that so he might be no longer A Doer of the Law, but a Judge. p-acp d n1 cc n1 np1 vvd, uh cst pns11 vbdr vvn n1 p-acp dt n1, cst av pns31 vmd vbi dx jc dt n1 pp-f dt n1, cc-acp dt n1. (3) sermon (DIV1) 5 Image 6
54 Let it therfore be vnderstood that to be The Iudge, (the word so taken in my text) is to have the right of supremacy ouer all persons and causes, Let it Therefore be understood that to be The Judge, (the word so taken in my text) is to have the right of supremacy over all Persons and Causes, vvb pn31 av vbi vvn cst pc-acp vbi dt n1, (dt n1 av vvn p-acp po11 n1) vbz pc-acp vhi dt n-jn pp-f n1 p-acp d n2 cc n2, (3) sermon (DIV1) 5 Image 6
55 and to gouerne and moderate them and their actions according to that proportion of Law and reason which hee pleaseth to set downe to be obserued. and to govern and moderate them and their actions according to that proportion of Law and reason which he Pleases to Set down to be observed. cc pc-acp vvi cc vvi pno32 cc po32 n2 vvg p-acp d n1 pp-f n1 cc n1 r-crq pns31 vvz pc-acp vvi a-acp pc-acp vbi vvn. (3) sermon (DIV1) 5 Image 6
56 And so I proceed to the examination of the Title, by which a man may claime this prerogatiue and transcendent power vnto himselfe. And so I proceed to the examination of the Title, by which a man may claim this prerogative and transcendent power unto himself. cc av pns11 vvb p-acp dt n1 pp-f dt n1, p-acp r-crq dt n1 vmb vvi d n1 cc j n1 p-acp px31. (3) sermon (DIV1) 5 Image 6
57 It is not for euery man to looke so glorious a title as this in the face, nature hath remoud the greater part of men farre enough off; It is not for every man to look so glorious a title as this in the face, nature hath removed the greater part of men Far enough off; pn31 vbz xx p-acp d n1 pc-acp vvi av j dt n1 p-acp d p-acp dt n1, n1 vhz vvd dt jc n1 pp-f n2 av-j av-d a-acp; (3) sermon (DIV1) 6 Image 6
58 some come more neere, Sed longo interuallo, quos, et si nemo intercedat, ne { que } secundos tamen ne { que } tertios dixerim. Some come more near, said longo intervallo, quos, et si nemo intercedat, ne { que } secundos tamen ne { que } tertios dixerim. d vvb av-dc av-j, vvd fw-la uh, fw-la, fw-la fw-la np1 fw-la, fw-fr { fw-fr } fw-la fw-la fw-fr { fw-fr } n2 n1. (3) sermon (DIV1) 6 Image 6
59 Alexander the Great being demaunded on his Death-bed to whom it would please him to leaue his Throne of Iudgement and Maiesty; Alexander the Great being demanded on his Deathbed to whom it would please him to leave his Throne of Judgement and Majesty; np1 dt j vbg vvn p-acp po31 n1 p-acp ro-crq pn31 vmd vvi pno31 pc-acp vvi po31 n1 pp-f n1 cc n1; (3) sermon (DIV1) 6 Image 6
60 answeres, Ei qui esset optimus. A faire Title this; answers, Ei qui esset optimus. A fair Title this; n2, fw-la fw-la fw-la fw-la. dt j n1 d; (3) sermon (DIV1) 6 Image 6
61 And truely if Semper optimum quod primum, I cannot conceiue where this right and title can more properly rest then vpon God, as my text speakes, Deus est Iudex, God is the Iudge. And truly if Semper optimum quod primum, I cannot conceive where this right and title can more properly rest then upon God, as my text speaks, Deus est Judge, God is the Judge. cc av-j cs fw-la fw-la fw-la fw-la, pns11 vmbx vvi c-crq d n-jn cc n1 vmb av-dc av-j vvi av p-acp np1, p-acp po11 n1 vvz, fw-la fw-la np1, np1 vbz dt n1. (3) sermon (DIV1) 6 Image 6
62 Heer's the sourse and fountaine of power and iudgement: Here's the source and fountain of power and judgement: av|vbz dt n1 cc n1 pp-f n1 cc n1: (3) sermon (DIV1) 6 Image 6
63 For before all time and things hee was, who, to witnesse that which is in himselfe Optimum the best and worthiest (his Godhead and Omnipotent power, For before all time and things he was, who, to witness that which is in himself Optimum the best and Worthiest (his Godhead and Omnipotent power, c-acp p-acp d n1 cc n2 pns31 vbds, r-crq, pc-acp vvi d r-crq vbz p-acp px31 fw-la dt js cc js-jn (po31 n1 cc j n1, (3) sermon (DIV1) 6 Image 6
64 and the infinite riches of his glory and goodnes) raised this All that we see, furnisht it, and the infinite riches of his glory and Goodness) raised this All that we see, furnished it, cc dt j n2 pp-f po31 n1 cc n1) vvd d d cst pns12 vvb, vvd pn31, (3) sermon (DIV1) 6 Image 6
65 and gaue it for a possession vnto men, the workemanship also of his owne handes. and gave it for a possession unto men, the workmanship also of his own hands. cc vvd pn31 p-acp dt n1 p-acp n2, dt n1 av pp-f po31 d n2. (3) sermon (DIV1) 6 Image 6
66 And what could haue beene done more, to shew to whom it belonged to bee The Iudge. Fecit & donauit, First he created all things, not vpon compulsion or commaund (for this were to acknowledge a Superior.) Sed quia voluit, it pleased him to say, Let things bee, and they were made. And what could have been done more, to show to whom it belonged to be The Judge. Fecit & donauit, First he created all things, not upon compulsion or command (for this were to acknowledge a Superior.) said quia voluit, it pleased him to say, Let things be, and they were made. cc q-crq vmd vhi vbn vdn n1, pc-acp vvi p-acp ro-crq pn31 vvd pc-acp vbi dt n1. fw-la cc fw-la, ord pns31 vvd d n2, xx p-acp n1 cc n1 (c-acp d vbdr pc-acp vvi dt j-jn.) vvd fw-la fw-la, pn31 vvd pno31 pc-acp vvi, vvb n2 vbi, cc pns32 vbdr vvn. (3) sermon (DIV1) 6 Image 6
67 I haue made the Earth (saith hee) and created man vpon it: I have made the Earth (Says he) and created man upon it: pns11 vhb vvn dt n1 (vvz pns31) cc j-vvn n1 p-acp pn31: (3) sermon (DIV1) 6 Image 6
68 I, euen my hands haue stretched out the Heauens, and all their hoast haue I commaunded, I the Lord doe all these things. I, even my hands have stretched out the Heavens, and all their host have I commanded, I the Lord do all these things. pns11, av po11 n2 vhb vvn av dt n2, cc d po32 n1 vhb pns11 vvn, pns11 dt n1 vdb d d n2. (3) sermon (DIV1) 6 Image 6
69 The Lord, by this name he expresseth his absolute power and will, whereon depend the Being of things, and Life of all Creatures. The Lord, by this name he Expresses his absolute power and will, whereon depend the Being of things, and Life of all Creatures. dt n1, p-acp d n1 pns31 vvz po31 j n1 cc n1, c-crq vvb dt vbg pp-f n2, cc n1 pp-f d n2. (3) sermon (DIV1) 6 Image 7
70 Now from whence Creatures deriue their life and motion, from thence also they receiue a stint and rule to liue and moue by, Now from whence Creatures derive their life and motion, from thence also they receive a stint and Rule to live and move by, av p-acp c-crq n2 vvb po32 n1 cc n1, p-acp av av pns32 vvb dt n1 cc vvi pc-acp vvi cc vvi p-acp, (3) sermon (DIV1) 6 Image 7
71 and of whom the beeing of things is, of the same they take the measure and the manner of their being. and of whom the being of things is, of the same they take the measure and the manner of their being. cc pp-f ro-crq dt vbg pp-f n2 vbz, pp-f dt d pns32 vvb dt n1 cc dt n1 pp-f po32 vbg. (3) sermon (DIV1) 6 Image 7
72 And this is nothing else, but to be the Iudge of those things hee hath made. And this is nothing Else, but to be the Judge of those things he hath made. cc d vbz pix av, cc-acp pc-acp vbi dt n1 pp-f d n2 pns31 vhz vvn. (3) sermon (DIV1) 6 Image 7
73 So when the same Prophet had proued God to be the Lord, and none else besides him, that is, that selfe-being, Maiesty & power by which all things are, and, So when the same Prophet had proved God to be the Lord, and none Else beside him, that is, that self-being, Majesty & power by which all things Are, and, av c-crq dt d n1 vhd vvn np1 pc-acp vbi dt n1, cc pix av p-acp pno31, cst vbz, cst j, n1 cc n1 p-acp r-crq d n2 vbr, cc, (3) sermon (DIV1) 6 Image 7
74 as Saint Paul speaks, Vpholding all things by the power of his Word. as Saint Paul speaks, Upholding all things by the power of his Word. c-acp n1 np1 vvz, vvg d n2 p-acp dt n1 pp-f po31 n1. (3) sermon (DIV1) 6 Image 7
75 He in another place concludes, that the Lord was also Iudge and Lawgiuer, as Saint Iames also doth witnesse Vnus est Legislator & Iudex. He in Another place concludes, that the Lord was also Judge and Lawgiver, as Saint James also does witness Vnus est Legislator & Judge. pns31 p-acp j-jn n1 vvz, cst dt n1 vbds av n1 cc n1, p-acp n1 np1 av vdz vvi fw-la fw-la n1 cc np1. (3) sermon (DIV1) 6 Image 7
76 And truely all the discourse of man cannot find out a better reason why God should be The Iudge and Law-giuer to all things, then because he made them. And truly all the discourse of man cannot find out a better reason why God should be The Judge and Lawgiver to all things, then Because he made them. cc av-j d dt n1 pp-f n1 vmbx vvi av dt jc n1 c-crq np1 vmd vbi dt n1 cc n1 p-acp d n2, av c-acp pns31 vvd pno32. (3) sermon (DIV1) 6 Image 7
77 Let the Potsherds striue with the Potshers of the earth; Let the Potsherds strive with the Potshers of the earth; vvb dt n2 vvb p-acp dt n2 pp-f dt n1; (3) sermon (DIV1) 6 Image 7
78 saith the Prophet, shall the Clayd men, and other creatures say to him that fashioned them, What makst thou to rule ouer vs? Nay, rather let euery one, Says the Prophet, shall the Clayed men, and other creatures say to him that fashioned them, What Makest thou to Rule over us? Nay, rather let every one, vvz dt n1, vmb av vvn n2, cc j-jn n2 vvb p-acp pno31 cst vvd pno32, q-crq vv2 pns21 pc-acp vvi p-acp pno12? uh, av-c vvb d crd, (3) sermon (DIV1) 6 Image 7
79 whether he be a vessell of honour or dishonour, content himselfe with his place, & submit his will to the obedience of those Lawes which his maker hath set downe to be obserued. whither he be a vessel of honour or dishonour, content himself with his place, & submit his will to the Obedience of those Laws which his maker hath Set down to be observed. cs pns31 vbb dt n1 pp-f n1 cc n1, n1 px31 p-acp po31 n1, cc vvi po31 n1 p-acp dt n1 pp-f d n2 r-crq po31 n1 vhz vvn a-acp pc-acp vbi vvn. (3) sermon (DIV1) 6 Image 7
80 And of all creatures men haue most cause to yeeld their obedience vnto God as The Iudge, not onely Quia fecit, because he made them, Sed donauit too, hee hath bestowed on them those honours and priuiledges which may iustly challenge this acknowledgement from them, that hee is The Iudge. For whether we shall consider him as Father, who hath deuided his liuing, and assignd to euery Child his place and calling, and meanes to liue by; And of all creatures men have most cause to yield their Obedience unto God as The Judge, not only Quia fecit, Because he made them, said donauit too, he hath bestowed on them those honours and privileges which may justly challenge this acknowledgement from them, that he is The Judge. For whither we shall Consider him as Father, who hath divided his living, and assigned to every Child his place and calling, and means to live by; cc pp-f d n2 n2 vhb av-ds n1 pc-acp vvi po32 n1 p-acp np1 c-acp dt n1, xx av-j fw-la fw-la, c-acp pns31 vvd pno32, vvd fw-la av, pns31 vhz vvn p-acp pno32 d n2 cc n2 r-crq vmb av-j vvi d n1 p-acp pno32, cst pns31 vbz dt n1. c-acp cs pns12 vmb vvi pno31 p-acp n1, r-crq vhz vvn po31 n-vvg, cc vvn p-acp d n1 po31 n1 cc n1, cc n2 pc-acp vvi p-acp; (3) sermon (DIV1) 6 Image 7
81 Or as a Land-lord, who hath called his owne seruants, and deliuered vnto them has goods: Or as a Landlord, who hath called his own Servants, and Delivered unto them has goods: cc c-acp dt n1, r-crq vhz vvn po31 d n2, cc vvd p-acp pno32 vhz n2-j: (3) sermon (DIV1) 6 Image 7
82 Or as a great King, who hath giuen euen to the halfe of his Kingdome, all the corners of the Earth, to bee managed by the Sonnes of men; Or as a great King, who hath given even to the half of his Kingdom, all the corners of the Earth, to be managed by the Sons of men; cc p-acp dt j n1, r-crq vhz vvn av p-acp dt n-jn pp-f po31 n1, d dt n2 pp-f dt n1, pc-acp vbi vvn p-acp dt n2 pp-f n2; (3) sermon (DIV1) 6 Image 7
83 howsoeuer I say we vnderstand of him, hee is alwaies to bee held The Iudge amongst vs. The reason of men hath giuen this prerogatiue to a Father in his own Family, to a Land-lord amongst his Tenants & seruants, to a King amongst his Subiects, to be Law-giuer and Iudge. And this reason is but a beame and ray of that reason engrafted into euery mans vnderstanding, by which as he acknowledgeth God to bee, hee also holds him to bee Iudge, and the supreame disposer of his life and goods & manners. howsoever I say we understand of him, he is always to be held The Judge among us The reason of men hath given this prerogative to a Father in his own Family, to a Landlord among his Tenants & Servants, to a King among his Subjects, to be Lawgiver and Judge. And this reason is but a beam and ray of that reason engrafted into every men understanding, by which as he acknowledgeth God to be, he also holds him to be Judge, and the supreme disposer of his life and goods & manners. c-acp pns11 vvb pns12 vvb pp-f pno31, pns31 vbz av pc-acp vbi vvn dt n1 p-acp pno12 dt n1 pp-f n2 vhz vvn d n1 p-acp dt n1 p-acp po31 d n1, p-acp dt n1 p-acp po31 n2 cc n2, p-acp dt n1 p-acp po31 n2-jn, pc-acp vbi n1 cc n1. cc d n1 vbz p-acp dt n1 cc n1 pp-f d n1 vvn p-acp d ng1 n1, p-acp r-crq c-acp pns31 vvz np1 pc-acp vbi, pns31 av vvz pno31 pc-acp vbi n1, cc dt j n1 pp-f po31 n1 cc n2-j cc n2. (3) sermon (DIV1) 6 Image 7
84 To this all, euen the most barbarous of men subscribe, & allow God not onely to bee, To this all, even the most barbarous of men subscribe, & allow God not only to be, p-acp d d, av-j dt av-ds j pp-f n2 vvb, cc vvi n1 xx av-j pc-acp vbi, (3) sermon (DIV1) 6 Image 7
85 but to be the absolute Ruler and Commander or Iudge of all things. but to be the absolute Ruler and Commander or Judge of all things. cc-acp pc-acp vbi dt j n1 cc n1 cc n1 pp-f d n2. (3) sermon (DIV1) 6 Image 7
86 Tully in his second booke of Lawes, layes downe this as a Maxime in Policy, Sit hoc a principio persuasum civihus, &c. Let this be a Principle agreed vpon by all the Citizens and Subiects, Dominos esse omnium rerum et moderatores Does, ea { que } que geruntur eorum geri iudicio et numine. Tully in his second book of Laws, lays down this as a Maxim in Policy, Fit hoc a principio Persuasum civihus, etc. Let this be a Principle agreed upon by all the Citizens and Subjects, Dominos esse omnium rerum et moderatores Does, ea { que } que geruntur Their geri Judicio et numine. np1 p-acp po31 ord n1 pp-f n2, vvz a-acp d c-acp dt n1 p-acp n1, vvb fw-la dt fw-la fw-la fw-la, av vvb d vbi dt n1 vvn p-acp p-acp d dt n2 cc n2-jn, fw-la fw-la fw-la fw-la fw-la n2 vdz, fw-la { fw-fr } fw-fr fw-la fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 6 Image 7
87 And hee setteth downe some reasons of State, why this opinion should bee maintaind, though it were but an opinion. And he sets down Some Reasons of State, why this opinion should be maintained, though it were but an opinion. cc pns31 vvz a-acp d n2 pp-f n1, c-crq d n1 vmd vbi vvn, cs pn31 vbdr p-acp dt n1. (3) sermon (DIV1) 6 Image 7
88 But thanks be to God our knowledge & beliefe is more certaine, hauing receiued as St. Paul speakes, not the spirit of the world, But thanks be to God our knowledge & belief is more certain, having received as Saint Paul speaks, not the Spirit of the world, p-acp n2 vbb p-acp np1 po12 n1 cc n1 vbz av-dc j, vhg vvn p-acp n1 np1 vvz, xx dt n1 pp-f dt n1, (3) sermon (DIV1) 6 Image 8
89 but the spirit which is of God, that wee might know the Lord to bee our Iudge, our Lawgiuer and King. And thus much bespoken of the roote and spring from whence the title and claime to all Principallity and power is to be deduced; but the Spirit which is of God, that we might know the Lord to be our Judge, our Lawgiver and King. And thus much bespoken of the root and spring from whence the title and claim to all Principality and power is to be deduced; cc-acp dt n1 r-crq vbz pp-f np1, cst pns12 vmd vvi dt n1 pc-acp vbi po12 vvi, po12 n1 cc n1. cc av av-d vvn pp-f dt n1 cc vvi p-acp c-crq dt n1 cc n1 p-acp d n1 cc n1 vbz pc-acp vbi vvn; (3) sermon (DIV1) 6 Image 8
90 he must be God that is The Iudge. But God is, &c. It followeth of the Persons to whom it belongeth to bee The Iudge amongst men. he must be God that is The Judge. But God is, etc. It follows of the Persons to whom it belongeth to be The Judge among men. pns31 vmb vbi np1 cst vbz dt n1. p-acp np1 vbz, av pn31 vvz pp-f dt n2 p-acp ro-crq pn31 vvz pc-acp vbi dt n1 p-acp n2. (3) sermon (DIV1) 6 Image 8
91 For so it hath pleased God euen from the beginning to rule and Iudge men by men. For so it hath pleased God even from the beginning to Rule and Judge men by men. p-acp av pn31 vhz vvn np1 av-j p-acp dt n1 pc-acp vvi cc n1 n2 p-acp n2. (3) sermon (DIV1) 7 Image 8
92 Some power hee hath put ouer and deputed to such amongst vs as hee knoweth fittest for so high a calling, whom also he doth adopt as it were into his name and Family. some power he hath put over and deputed to such among us as he Knoweth Fittest for so high a calling, whom also he does adopt as it were into his name and Family. d n1 pns31 vhz vvn a-acp cc vvn p-acp d p-acp pno12 c-acp pns31 vvz js p-acp av j dt n-vvg, ro-crq av pns31 vdz vvi c-acp pn31 vbdr p-acp po31 n1 cc n1. (3) sermon (DIV1) 7 Image 8
93 Ego dixi Dij estis, saith he, et filij excelsi, and the whole state and body of the common wealth he cals Coetus Dei, the congregation of God. Ego I have said Dij Ye are, Says he, et filij Excelsi, and the Whole state and body of the Common wealth he calls Coetus Dei, the congregation of God. fw-la fw-la fw-la fw-la, vvz pns31, fw-la fw-la fw-la, cc dt j-jn n1 cc n1 pp-f dt j n1 pns31 vvz np1 fw-la, dt n1 pp-f np1. (3) sermon (DIV1) 7 Image 8
94 Now all the matter is to know, ad quos Dei sermo factus est, to what sort of men the word of God comes, Ego dixi &c. Ihaue said ye are Gods. And it should seeme by the analogie of the Scriptures that it is spoken to a select sort of men, of eminence and superlatiue worth & place. Now all the matter is to know, ad quos Dei sermon factus est, to what sort of men the word of God comes, Ego I have said etc. Ihaue said you Are God's And it should seem by the analogy of the Scriptures that it is spoken to a select sort of men, of eminence and superlative worth & place. av d dt n1 vbz pc-acp vvi, fw-la fw-la fw-la n1 fw-la fw-la, p-acp r-crq n1 pp-f n2 dt n1 pp-f np1 vvz, fw-la fw-la av vvi j-vvn pn22 vbr n2 cc pn31 vmd vvi p-acp dt n1 pp-f dt n2 cst pn31 vbz vvn p-acp dt j n1 pp-f n2, pp-f n1 cc j n1 cc n1. (3) sermon (DIV1) 7 Image 8
95 For so the word Elohim is attributed to diuers creatures to signifie and expresse their excellence and precedencie before some others. For so the word Elohim is attributed to diverse creatures to signify and express their excellence and precedency before Some Others. p-acp av dt n1 np1 vbz vvn p-acp j n2 pc-acp vvi cc vvi po32 n1 cc n1 p-acp d n2-jn. (3) sermon (DIV1) 7 Image 8
96 Horeb is called the Mountaine of God, the taller Caedars, the Caedars of God, Ninevie, the Citty of God, and the more religions sort of men, the Sons of God, and the Arke is called Iehouah, quòd symbolum esset proesentiae ipsius Iehovae, as Zanchius saith. Horeb is called the Mountain of God, the Taller Cedars, the Cedars of God, Nineveh, the city of God, and the more Religions sort of men, the Sons of God, and the Ark is called Jehovah, quòd Symbol esset proesentiae Himself Iehovae, as Zanchius Says. np1 vbz vvn dt n1 pp-f np1, dt jc n2, dt n2 pp-f np1, np1, dt n1 pp-f np1, cc dt dc n2 n1 pp-f n2, dt n2 pp-f np1, cc dt n1 vbz vvn np1, fw-la fw-la fw-la fw-la fw-la fw-la, p-acp np1 vvz. (3) sermon (DIV1) 7 Image 8
97 But here the holy Ghost doth not onely say Filij excelsi or Dei the Sons of God the most high, But Here the holy Ghost does not only say Filij Excelsi or Dei the Sons of God the most high, cc-acp av dt j n1 vdz xx av-j vvi fw-la fw-la cc fw-la dt n2 pp-f np1 dt av-ds j, (3) sermon (DIV1) 7 Image 8
98 but Dij estis ye are Gods. but Dij Ye are you Are God's cc-acp fw-la fw-la pn22 vbr n2 (3) sermon (DIV1) 7 Image 8
99 Which words cannot bee spoken but of some transcendent excellencie which God himself hath set vp aboue other men, Which words cannot be spoken but of Some transcendent excellency which God himself hath Set up above other men, r-crq n2 vmbx vbi vvn cc-acp pp-f d j n1 r-crq np1 px31 vhz vvn a-acp p-acp j-jn n2, (3) sermon (DIV1) 8 Image 8
100 as of Kings, and Princes, which S. Peter confesseth to bee Supreame, and St. Paul calleth by the name of the Higher Powers, to which, euery soule must bee subiect. as of Kings, and Princes, which S. Peter Confesses to be Supreme, and Saint Paul calls by the name of the Higher Powers, to which, every soul must be Subject. c-acp pp-f n2, cc n2, r-crq np1 np1 vvz pc-acp vbi j, cc n1 np1 vvz p-acp dt n1 pp-f dt jc n2, p-acp r-crq, d n1 vmb vbi j-jn. (3) sermon (DIV1) 8 Image 8
101 Dicendo omnis, saith Caietan, neminem excipit, and not onely our goods and bodies, but our liues also ought to bee subiect to secular Princes in that they may lawfully require. Dicendo omnis, Says Caietan, neminem excipit, and not only our goods and bodies, but our lives also ought to be Subject to secular Princes in that they may lawfully require. fw-la fw-la, vvz np1, fw-la fw-la, cc xx av-j po12 n2-j cc n2, cc-acp po12 n2 av vmd p-acp vbi j-jn p-acp j n2 p-acp cst pns32 vmb av-j vvi. (3) sermon (DIV1) 8 Image 8
102 To whom then God hath said Dij estis Yee are Gods, (heeres their inuestiture) they are Kings, Princes, Law-giuers, and the Iudges of the Earth: ( Non sunt haec inanium figmentorum, sed rerum verissimarum tituli, ) And againe, they who are Kings, and Law-giuers, and Iudges, are Gods, as it is in Exod. 22. Thou shalt not reuile the Gods, To whom then God hath said Dij Ye are Ye Are God's, (Heres their investiture) they Are Kings, Princes, Lawgivers, and the Judges of the Earth: (Non sunt haec inanium figmentorum, sed rerum verissimarum Titles,) And again, they who Are Kings, and Lawgivers, and Judges, Are God's, as it is in Exod 22. Thou shalt not revile the God's, p-acp ro-crq av np1 vhz vvn fw-la fw-la pn22 vbr n2, (av|vbz po32 n1) pns32 vbr n2, n2, n2, cc dt n2 pp-f dt n1: (fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la,) cc av, pns32 r-crq vbr n2, cc n2, cc n2, vbr n2, c-acp pn31 vbz p-acp np1 crd pns21 vm2 xx vvi dt n2, (3) sermon (DIV1) 8 Image 8
103 nor curse the Ruler of the People. nor curse the Ruler of the People. ccx vvi dt n1 pp-f dt n1. (3) sermon (DIV1) 8 Image 8
104 But some will say, all Kings and Iudges, doe not behaue themselues in their places as Gods; some are Vsurpers, others Tyrants, many are prophane and wicked persons, Neither fearing God, nor regarding man: But Some will say, all Kings and Judges, do not behave themselves in their places as God's; Some Are Usurper's, Others Tyrants, many Are profane and wicked Persons, Neither fearing God, nor regarding man: p-acp d vmb vvi, d ng1 cc n2, vdb xx vvi px32 p-acp po32 n2 c-acp n2; d vbr ng1, n2-jn n2, d vbr j cc j n2, dx vvg np1, ccx vvg n1: (3) sermon (DIV1) 8 Image 8
105 But to cut these men off from their conclusion, they must vnderstand, that notwithstanding the person and power of the King is alwaies sacred and inuiolable. But to Cut these men off from their conclusion, they must understand, that notwithstanding the person and power of the King is always sacred and inviolable. cc-acp pc-acp vvi d n2 a-acp p-acp po32 n1, pns32 vmb vvi, cst p-acp dt n1 cc n1 pp-f dt n1 vbz av j cc j. (3) sermon (DIV1) 8 Image 8
106 It is not for those whom God hath appointed to obey, to examine titles & pedigrees, It is not for those whom God hath appointed to obey, to examine titles & pedigrees, pn31 vbz xx p-acp d r-crq np1 vhz vvn pc-acp vvi, pc-acp vvi n2 cc n2, (3) sermon (DIV1) 8 Image 8
107 or how Kings came to their power, and to be rulers ouer them; or how Kings Come to their power, and to be Rulers over them; cc q-crq n2 vvd p-acp po32 n1, cc pc-acp vbi n2 p-acp pno32; (3) sermon (DIV1) 8 Image 9
108 It sufficeth that being vnder we must obey, not only for feare, but for conscience sake, least through our disobedience, our conscience accuse vs, for resisting the Ordinance of God, It Suffices that being under we must obey, not only for Fear, but for conscience sake, least through our disobedience, our conscience accuse us, for resisting the Ordinance of God, pn31 vvz d vbg a-acp pns12 vmb vvi, xx av-j p-acp n1, cc-acp p-acp n1 n1, ds p-acp po12 n1, po12 n1 vvb pno12, p-acp vvg dt n1 pp-f np1, (3) sermon (DIV1) 8 Image 9
109 for the powers that be, are ordained of God. And whereas it is said of some, Ipsi constituerunt, &c. They haue set vp Kings, for the Powers that be, Are ordained of God. And whereas it is said of Some, Ipsi constituerunt, etc. They have Set up Kings, p-acp dt n2 cst vbb, vbr vvn pp-f np1. cc cs pn31 vbz vvn pp-f d, fw-la fw-la, av pns32 vhb vvn a-acp n2, (3) sermon (DIV1) 8 Image 9
110 but not by me, they haue made Princes, and I knew it not. but not by me, they have made Princes, and I knew it not. cc-acp xx p-acp pno11, pns32 vhb vvn n2, cc pns11 vvd pn31 xx. (3) sermon (DIV1) 8 Image 9
111 It is spoken as I take it vnto the Princes thēselues (who say, Haue wee not taken to vs Hornes by our owne strength? ) and not to those men ouer whome it hath pleased God to suffer them to rule; It is spoken as I take it unto the Princes themselves (who say, Have we not taken to us Horns by our own strength?) and not to those men over whom it hath pleased God to suffer them to Rule; pn31 vbz vvn c-acp pns11 vvb pn31 p-acp dt n2 px32 (r-crq vvb, vhb pns12 xx vvn p-acp pno12 n2 p-acp po12 d n1?) cc xx p-acp d n2 p-acp ro-crq pn31 vhz vvn np1 pc-acp vvi pno32 pc-acp vvi; (3) sermon (DIV1) 8 Image 9
112 or if it be, it seemes that neither had they, nor any other subiects haue allowance to set vp and pull down their gouernors at their owne pleasure. or if it be, it seems that neither had they, nor any other Subjects have allowance to Set up and pull down their Governors At their own pleasure. cc cs pn31 vbb, pn31 vvz cst dx vhd pns32, ccx d j-jn n2-jn vhb n1 pc-acp vvi a-acp cc vvi a-acp po32 n2 p-acp po32 d n1. (3) sermon (DIV1) 8 Image 9
113 For his Ego dixi hath made them holy, and to bee reuerenced, et preciosus sanguis eorum, they are not to be violated, deposed, or murdered. For his Ego I have said hath made them holy, and to be reverenced, et preciosus sanguis Their, they Are not to be violated, deposed, or murdered. p-acp po31 fw-la fw-la vhz vvn pno32 j, cc pc-acp vbi vvn, fw-la fw-la fw-la fw-la, pns32 vbr xx pc-acp vbi vvn, vvn, cc vvn. (3) sermon (DIV1) 8 Image 9
114 Wee read that Dauid caused the Amalakite to be slaine, for helping Saul to kill himselfe: we read that David caused the Amalekite to be slain, for helping Saul to kill himself: pns12 vvb cst np1 vvd dt n1 pc-acp vbi vvn, p-acp j-vvg np1 pc-acp vvi px31: (3) sermon (DIV1) 8 Image 9
115 How wast not thou afraid saith he, to stretch forth thine hand to destroy the Lords annointed? Ieremiah, aduised the Captiue •ewes to pray vnto the Lord for the peace of Babylon, for in peace thereof, shall ye haue peace, though in the mean time Nebuchadnezer was a prophane and wicked Tyrant. How wast not thou afraid Says he, to stretch forth thine hand to destroy the lords anointed? Jeremiah, advised the Captive •ewes to pray unto the Lord for the peace of Babylon, for in peace thereof, shall you have peace, though in the mean time Nebuchadnezzar was a profane and wicked Tyrant. c-crq vvi xx pns21 j vvz pns31, pc-acp vvi av po21 n1 pc-acp vvi dt n2 vvn? np1, vvd dt n-jn n2 pc-acp vvi p-acp dt n1 p-acp dt n1 pp-f np1, c-acp p-acp n1 av, vmb pn22 vhi n1, c-acp p-acp dt j n1 np1 vbds dt j cc j n1. (3) sermon (DIV1) 8 Image 9
116 And St. Peter would haue all good Christians, Submit themselues to euery ordinance of man for the Lords sake, And Saint Peter would have all good Christians, Submit themselves to every Ordinance of man for the lords sake, cc n1 np1 vmd vhi d j np1, vvb px32 p-acp d n1 pp-f n1 p-acp dt n2 n1, (3) sermon (DIV1) 8 Image 9
117 whether it be to the King as supreme, or vnto Gouernours sent by him: whither it be to the King as supreme, or unto Governors sent by him: cs pn31 vbb p-acp dt n1 c-acp j, cc p-acp n2 vvn p-acp pno31: (3) sermon (DIV1) 8 Image 9
118 And lastly wise Salomon aduiseth all men, not so much as in thought to wish euill vnto to the King, for saith he, A bird of the ayre shal carry the voice, And lastly wise Solomon adviseth all men, not so much as in Thought to wish evil unto to the King, for Says he, A bird of the air shall carry the voice, cc ord j np1 vvz d n2, xx av av-d c-acp p-acp n1 p-acp vvb j-jn p-acp p-acp dt n1, p-acp vvz pns31, dt n1 pp-f dt n1 vmb vvi dt n1, (3) sermon (DIV1) 8 Image 9
119 and that which hath wings shall tell the matter; But I digresse. and that which hath wings shall tell the matter; But I digress. cc cst r-crq vhz n2 vmb vvi dt n1; cc-acp pns11 vvi. (3) sermon (DIV1) 8 Image 9
120 I goe on with that which I was about to shew, That Kings are Gods, Portantes imaginem caelestis Dei, bearing the image of that Maiesty and power which is in heauen: I go on with that which I was about to show, That Kings Are God's, Portantes imaginem caelestis Dei, bearing the image of that Majesty and power which is in heaven: pns11 vvb a-acp p-acp d r-crq pns11 vbds a-acp pc-acp vvi, cst n2 vbr n2, fw-la fw-la fw-la fw-la, vvg dt n1 pp-f d n1 cc n1 r-crq vbz p-acp n1: (3) sermon (DIV1) 8 Image 9
121 To whom as Nihil acceptius quàm concilia, caetus { que } hominum iure socia•i quae ciuitates appellantur, so Harum rectores et conse•uatores hinc profecti, saith an Heathen Author. To whom as Nihil acceptius quàm Concilia, Caetus { que } hominum iure socia•i Quae Civitates appellantur, so Harum Rectores et conse•uatores hinc profecti, Says an Heathen Author. p-acp ro-crq p-acp fw-la j fw-la fw-la, fw-la { fw-fr } fw-la fw-la fw-la fw-la vvz fw-la, av fw-la n2 fw-fr n2 fw-la n1, vvz dt j-jn n1. (3) sermon (DIV1) 8 Image 9
122 And truely if wee obserue the practise of meere naturall men, who eyther did or sought to rule ouer any company of men, we shall find it to be a generall receiu'd opinion among them & suppos d, That Kings & Princes were to be Gods, or at the least of their line and race, And truly if we observe the practice of mere natural men, who either did or sought to Rule over any company of men, we shall find it to be a general received opinion among them & Suppose worser, That Kings & Princes were to be God's, or At the least of their line and raze, cc av-j cs pns12 vvb dt n1 pp-f j j n2, r-crq av-d vdd cc vvd pc-acp vvi p-acp d n1 pp-f n2, pns12 vmb vvi pn31 pc-acp vbi dt n1 vvd n1 p-acp pno32 cc vvb n2, cst n2 cc n2 vbdr pc-acp vbi n2, cc p-acp dt ds pp-f po32 n1 cc n1, (3) sermon (DIV1) 8 Image 9
123 or appointed to be so by the Gods. And accordingly founders and reformers and the gouernours of Common-wealths delt with the people alwaies pretending some Diuinity, or appointed to be so by the God's And accordingly founders and reformers and the Governors of Commonwealths dealt with the people always pretending Some Divinity, cc vvd pc-acp vbi av p-acp dt n2 cc av-vvg ng1 cc n2 cc dt n2 pp-f n2 vvn p-acp dt n1 av vvg d n1, (3) sermon (DIV1) 8 Image 9
124 and by this meanes maintaind their estate, and brought their purposes and plots about with much easines. and by this means maintained their estate, and brought their Purposes and plots about with much easiness. cc p-acp d n2 vvn po32 n1, cc vvd po32 n2 cc n2 a-acp p-acp d n1. (3) sermon (DIV1) 8 Image 9
125 The beginners of the Romane Empire were forsooth begotten by the God Mars vppon an holie vestall Virgin; The beginners of the Roman Empire were forsooth begotten by the God Mars upon an holy vestal Virgae; dt n2 pp-f dt jp n1 vbdr uh vvn p-acp dt np1 vvz p-acp dt j j-jn n1; (3) sermon (DIV1) 8 Image 9
126 and after they had laid the foundations of a Citty, neither of them would presume to take vpon him to be a King before the Gods by some auspicious signes should point out the man, who at length also was made a God by the Senate. and After they had laid the foundations of a city, neither of them would presume to take upon him to be a King before the God's by Some auspicious Signs should point out the man, who At length also was made a God by the Senate. cc c-acp pns32 vhd vvn dt n2 pp-f dt n1, av-dx pp-f pno32 vmd vvi pc-acp vvi p-acp pno31 pc-acp vbi dt n1 p-acp dt n2 p-acp d j n2 vmd vvi av dt n1, r-crq p-acp n1 av vbds vvn dt np1 p-acp dt n1. (3) sermon (DIV1) 8 Image 9
127 Numa Pompilius succeeded him, who was much beholding to the Goddesse Aegeria, for that great estimation and authority hee had amongst his rude Subiects. Numa Pompilius succeeded him, who was much beholding to the Goddess Aegeria, for that great estimation and Authority he had among his rude Subjects. np1 npg1 vvd pno31, r-crq vbds av-d vvg p-acp dt n1 np1, p-acp cst j n1 cc n1 pns31 vhd p-acp po31 j n2-jn. (3) sermon (DIV1) 8 Image 10
128 So among the States and Principallities of the Greekes wee shall scarce number one which is not reported to be founded by some God, and gouernd by some of their offspring. So among the States and Principalities of the Greeks we shall scarce number one which is not reported to be founded by Some God, and governed by Some of their offspring. av p-acp dt n2 cc n2 pp-f dt njp2 pns12 vmb av-j vvi pi r-crq vbz xx vvn pc-acp vbi vvn p-acp d np1, cc vvn p-acp d pp-f po32 n2. (3) sermon (DIV1) 8 Image 10
129 The Persians in plaine tearms honor'd & reuerenced their Kings as though they were Gods. I might spend much time in setting downe all the waies that Princes haue vsed to witnesse vnto their Subiects their Deity, The Persians in plain terms honoured & reverenced their Kings as though they were God's I might spend much time in setting down all the ways that Princes have used to witness unto their Subjects their Deity, dt npg1 p-acp j n2 vvn cc vvd po32 n2 c-acp cs pns32 vbdr ng1 pns11 vmd vvi d n1 p-acp vvg a-acp d dt n2 cst n2 vhb vvn pc-acp vvi p-acp po32 n2-jn po32 n1, (3) sermon (DIV1) 8 Image 10
130 or more truely (as Iulius Caesar will haue it) their sanctity which is supposde to bee in them. or more truly (as Julius Caesar will have it) their sanctity which is supposed to be in them. cc av-dc av-j (c-acp np1 np1 vmb vhi pn31) po32 n1 r-crq vbz vvn pc-acp vbi p-acp pno32. (3) sermon (DIV1) 8 Image 10
131 Some will beare the name of their Gods in their Names, as it were the caracter of that Deity which they represent on Earth. some will bear the name of their God's in their Names, as it were the character of that Deity which they represent on Earth. d vmb vvi dt n1 pp-f po32 n2 p-acp po32 n2, p-acp pn31 vbdr dt n1 pp-f d n1 r-crq pns32 vvi p-acp n1. (3) sermon (DIV1) 8 Image 10
132 Another will be called the Sonne of Iupiter, another Frater Solis et Lunae, a third Filius et nepos Dei; and Octauius Caesar, Augustus, as if hee had beene somewhat more then humane. another will be called the Son of Iupiter, Another Frater Solis et Lunae, a third Filius et nepos Dei; and Octavius Caesar, Augustus, as if he had been somewhat more then humane. j-jn vmb vbi vvn dt n1 pp-f np1, j-jn fw-la fw-la fw-la np1, dt ord fw-la fw-la fw-la fw-la; cc np1 np1, np1, c-acp cs pns31 vhd vbn av av-dc cs j. (3) sermon (DIV1) 8 Image 10
133 Et Imperatori, saith Vegetius, cum Augusti nomen accepit, tanquam praesenti et corporali Deo fidelis praestanda devotio, et impendendus pervigil famulatus. Et Imperatori, Says Vegetius, cum August Nome accepit, tanquam praesenti et corporali God Fidelis praestanda Devotion, et impendendus pervigil famulatus. fw-la fw-mi, vvz np1, fw-la np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la. (3) sermon (DIV1) 8 Image 10
134 Deo enim vel priuatus vel militans seruit, cum fideliter eum diligit, qui Deo regnat authore. God enim vel priuatus vel Militans seruit, cum Fideliter Eum diligit, qui God Reigneth Author. np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1. (3) sermon (DIV1) 8 Image 10
135 Thus we may see that as all men did thinke Kings and Princes were more then ordinary men, quibus est coelestis origo: so accordingly Princes pretended some kind of diuinity or other, Thus we may see that as all men did think Kings and Princes were more then ordinary men, quibus est coelestis origo: so accordingly Princes pretended Some kind of divinity or other, av pns12 vmb vvi cst p-acp d n2 vdd vvi n2 cc n2 vbdr av-dc cs j n2, fw-la fw-la fw-la fw-la: av av-vvg ng2 vvd d n1 pp-f n1 cc n-jn, (3) sermon (DIV1) 8 Image 10
136 for their better credit and security among those they commaunded. for their better credit and security among those they commanded. c-acp po32 jc n1 cc n1 p-acp d pns32 vvd. (3) sermon (DIV1) 8 Image 10
137 And to conclude this point, the Kings of this Island euen to this day to shew to the world from whence their sacred power is deriued, beare amōgst their titles Deigratiâ, by the Grace and appointment of GOD King of Great Brittaine; and againe the French inscription, God and my right. His Right of Soueraignity stampt as it were and seal'd vnto him with the image and superscription of GOD. And to conclude this point, the Kings of this Island even to this day to show to the world from whence their sacred power is derived, bear amongst their titles Deigratiâ, by the Grace and appointment of GOD King of Great Britain; and again the French inscription, God and my right. His Right of Sovereignty stamped as it were and sealed unto him with the image and superscription of GOD. cc pc-acp vvi d n1, dt n2 pp-f d n1 av-j p-acp d n1 pc-acp vvi p-acp dt n1 p-acp c-crq po32 j n1 vbz vvn, vvb p-acp po32 n2 fw-la, p-acp dt n1 cc n1 pp-f np1 n1 pp-f j np1; cc av dt jp n1, np1 cc po11 n-jn. po31 n-jn pp-f n1 vvn c-acp pn31 vbdr cc vvd p-acp pno31 p-acp dt n1 cc n1 pp-f np1. (3) sermon (DIV1) 8 Image 10
138 If any man heere be not yet throughly resolued on this point, may it please him to obserue the analogie and resemblance betwixt the one, If any man Here be not yet thoroughly resolved on this point, may it please him to observe the analogy and resemblance betwixt the one, cs d n1 av vbb xx av av-j vvn p-acp d n1, vmb pn31 vvi pno31 pc-acp vvi dt n1 cc n1 p-acp dt crd, (3) sermon (DIV1) 8 Image 10
139 and the other, and he shall be better satisfied; and the other, and he shall be better satisfied; cc dt n-jn, cc pns31 vmb vbi av-jc vvn; (3) sermon (DIV1) 8 Image 10
140 For euery thing that is, beareth some note and marke of him that ordain'd and made it. For every thing that is, bears Some note and mark of him that ordained and made it. c-acp d n1 cst vbz, vvz d n1 cc n1 pp-f pno31 cst vvn cc vvn pn31. (3) sermon (DIV1) 8 Image 10
141 As first all things in generall are Good, then the particular species haue their seuerall resemblances. As First all things in general Are Good, then the particular species have their several resemblances. p-acp ord d n2 p-acp j vbr j, av dt j n2 vhb po32 j n2. (3) sermon (DIV1) 8 Image 10
142 Amongst the rest man as he is neerest, and of men, the King is most like vnto God; I speake not of that which is common with other men, there is in him somewhat more peculiar and indiuiduall wherin no man can claime a part. among the rest man as he is nearest, and of men, the King is most like unto God; I speak not of that which is Common with other men, there is in him somewhat more peculiar and Individu wherein no man can claim a part. p-acp dt n1 n1 c-acp pns31 vbz js, cc pp-f n2, dt n1 vbz av-ds av-j p-acp np1; pns11 vvb xx pp-f d r-crq vbz j p-acp j-jn n2, pc-acp vbz p-acp pno31 av av-dc j cc j-jn c-crq dx n1 vmb vvi dt n1. (3) sermon (DIV1) 8 Image 10
143 As first Kings are Fundamenta, Foundations and Pillars. Properly God is the foundation of all things. As First Kings Are Fundamenta, Foundations and Pillars. Properly God is the Foundation of all things. p-acp ord n2 vbr np1, n2 cc n2. av-j np1 vbz dt n1 pp-f d n2. (3) sermon (DIV1) 8 Image 10
144 The Apostle by a Periphrasis plainely cals him so, Portans omnia, Vphold-all thinges. The heathen also could affirme of their principall God Iupiter, that he was Stator statilio { que } on whom the great house and frame of Heauen and earth reclineth and stayeth it selfe, as on its proper foundation. The Apostle by a Periphrasis plainly calls him so, Portans omnia, Vphold-all things. The heathen also could affirm of their principal God Iupiter, that he was Stator statilio { que } on whom the great house and frame of Heaven and earth reclineth and stays it self, as on its proper Foundation. dt n1 p-acp dt n1 av-j vvz pno31 av, np1 fw-la, j n2. dt j-jn av vmd vvi pp-f po32 j-jn n1 np1, cst pns31 vbds np1 fw-la { fw-fr } p-acp ro-crq dt j n1 cc n1 pp-f n1 cc n1 vvz cc vvz pn31 n1, c-acp p-acp po31 j n1. (3) sermon (DIV1) 8 Image 10
145 The same proportion of order and dependance is to be obserued in the little world of euery particular Common-wealth. The same proportion of order and dependence is to be observed in the little world of every particular Commonwealth. dt d n1 pp-f n1 cc n1 vbz pc-acp vbi vvn p-acp dt j n1 pp-f d j n1. (3) sermon (DIV1) 8 Image 10
146 First, The King a foundation; others are but parts of the frame raysed vpon this foundation. First, The King a Foundation; Others Are but parts of the frame raised upon this Foundation. ord, dt n1 dt n1; ng2-jn vbr p-acp n2 pp-f dt n1 vvd p-acp d n1. (3) sermon (DIV1) 8 Image 10
147 Some are main crosse beames, some polished pilasters, other smaller Rafters: some Are main cross beams, Some polished pilasters, other smaller Rafters: d vbr j j n2, d j-vvn n2, j-jn jc n2: (3) sermon (DIV1) 8 Image 11
148 some are for vse, some for ornament, some set vp in places of honour, some of dishonor; Some Are for use, Some for ornament, Some Set up in places of honour, Some of dishonour; d vbr p-acp n1, d p-acp n1, d vvn a-acp p-acp n2 pp-f n1, d pp-f n1; (3) sermon (DIV1) 8 Image 11
149 all haue their dependance more or lesse: all have their dependence more or less: d vhb po32 n1 av-dc cc av-dc: (3) sermon (DIV1) 8 Image 11
150 onely the King is the Foundation; and as it were the Selfe-praeexistence and axis of the Common-wealth, vpon whose wel-being & good Lawes the whole state of things, only the King is the Foundation; and as it were the Selfe-praeexistence and axis of the Commonwealth, upon whose well-being & good Laws the Whole state of things, av-j dt n1 vbz dt n1; cc c-acp pn31 vbdr dt j cc fw-la pp-f dt n1, p-acp rg-crq n1 cc j n2 dt j-jn n1 pp-f n2, (3) sermon (DIV1) 8 Image 11
151 and the good and ill of his Subiects and Cittizens relie. and the good and ill of his Subjects and Citizens rely. cc dt j cc j-jn pp-f po31 n2-jn cc n2 vvi. (3) sermon (DIV1) 8 Image 11
152 Secondly, Kings, as God, worke all in all within their owne Territory and Dominion, and as Christ said to Pilat, Thou couldst haue no power at all against me, Secondly, Kings, as God, work all in all within their own Territory and Dominion, and as christ said to Pilat, Thou Couldst have no power At all against me, ord, n2, c-acp np1, vvb d p-acp d p-acp po32 d n1 cc n1, cc p-acp np1 vvd p-acp zz, pns21 vmd2 vhi dx n1 p-acp d p-acp pno11, (3) sermon (DIV1) 8 Image 11
153 except it were giuen thee from aboue: except it were given thee from above: c-acp pn31 vbdr vvn pno21 p-acp a-acp: (3) sermon (DIV1) 8 Image 11
154 So it may be said to euery subiect, hee hath not this or that power of operation in the Common wealth he liues in, So it may be said to every Subject, he hath not this or that power of operation in the Common wealth he lives in, av pn31 vmb vbi vvn p-acp d n-jn, pns31 vhz xx d cc d n1 pp-f n1 p-acp dt j n1 pns31 vvz p-acp, (3) sermon (DIV1) 8 Image 11
155 except he be enabled vnto it by the Higher Powers, from whence euery particular deriueth his place and manner of being and working. except he be enabled unto it by the Higher Powers, from whence every particular deriveth his place and manner of being and working. c-acp pns31 vbb vvn p-acp pn31 p-acp dt jc n2, p-acp c-crq d j vvz po31 n1 cc n1 pp-f vbg cc n-vvg. (3) sermon (DIV1) 8 Image 11
156 For as in the body of man the soule is said to be at once in the whole and euery part, the hand, the eye, the foot, euery member receiueth its enablement and measure of working from the soule, For as in the body of man the soul is said to be At once in the Whole and every part, the hand, the eye, the foot, every member receiveth its enablement and measure of working from the soul, p-acp a-acp p-acp dt n1 pp-f n1 dt n1 vbz vvn pc-acp vbi p-acp a-acp p-acp dt j-jn cc d n1, dt n1, dt n1, dt n1, d n1 vvz po31 n1 cc n1 pp-f vvg p-acp dt n1, (3) sermon (DIV1) 8 Image 11
157 and yet the members and instruments beare the name of all, as thought they were the principall Agents: and yet the members and Instruments bear the name of all, as Thought they were the principal Agents: cc av dt n2 cc n2 vvb dt n1 pp-f d, c-acp n1 pns32 vbdr dt j-jn n2: (3) sermon (DIV1) 8 Image 11
158 as the hands doe worke, the eies doe see, the care heareth, wee doe not say the Soule doth see, as the hands do work, the eyes do see, the care hears, we do not say the Soul does see, c-acp dt n2 vdb vvi, dt n2 vdb vvi, dt n1 vvz, pns12 vdb xx vvi dt n1 vdz vvi, (3) sermon (DIV1) 8 Image 11
159 or heare, or goe &c. Euen so it is in the Republike, the King is not limited, his power is diffused through the whole and euery particular, or hear, or go etc. Eve so it is in the Republic, the King is not limited, his power is diffused through the Whole and every particular, cc vvi, cc vvi av np1 av pn31 vbz p-acp dt n1, dt n1 vbz xx vvn, po31 n1 vbz vvn p-acp dt j-jn cc d j, (3) sermon (DIV1) 8 Image 11
160 and according to the instruments hee works by, so is his power denominated. and according to the Instruments he works by, so is his power denominated. cc vvg p-acp dt n2 pns31 vvz p-acp, av vbz po31 n1 vvn. (3) sermon (DIV1) 8 Image 11
161 In the Chauncery hee is called Lord Chauncelor, in other courts Iudge, Iustice, and so of the rest. In the Chancery he is called Lord Chancellor, in other Courts Judge, justice, and so of the rest. p-acp dt n1 pns31 vbz vvn n1 n1, p-acp j-jn n2 n1, n1, cc av pp-f dt n1. (3) sermon (DIV1) 8 Image 11
162 A Cedro qui est in Lebanon vs { que } ad Hyssopum, from him that rideth on the Kings horse vnto the petty Constable the worker & moouer is the same, all are as it were animated & enabled in their places and offices by one and the same Soule, The King. Let not any man therefore forget himselfe, A Cedars qui est in Lebanon us { que } ad Hyssopum, from him that rides on the Kings horse unto the Petty Constable the worker & mover is the same, all Are as it were animated & enabled in their places and Offices by one and the same Soul, The King. Let not any man Therefore forget himself, dt np1 fw-la fw-la p-acp np1 pno12 { fw-fr } fw-la fw-la, p-acp pno31 cst vvz p-acp dt n2 n1 p-acp dt j n1 dt n1 cc n1 vbz dt d, d vbr p-acp pn31 vbdr vvn cc vvn p-acp po32 n2 cc n2 p-acp crd cc dt d n1, dt n1. vvb xx d n1 av vvi px31, (3) sermon (DIV1) 8 Image 11
163 and take vpon him to be the onely Agent and Controler or a disputer vpon all passages and matters of the Common-wealth. The Soule that is in the hand is not to doe all, and take upon him to be the only Agent and Controller or a disputer upon all passages and matters of the Commonwealth. The Soul that is in the hand is not to do all, cc vvi p-acp pno31 pc-acp vbi dt j n1 cc n1 cc dt n1 p-acp d n2 cc n2 pp-f dt n1. dt n1 cst vbz p-acp dt n1 vbz xx pc-acp vdi d, (3) sermon (DIV1) 8 Image 11
164 for then what neede of an eye, or foote, or a Stomacke, &c. But euerie part doth what they are enabled vnto suteable to their place. for then what need of an eye, or foot, or a Stomach, etc. But every part does what they Are enabled unto suitable to their place. c-acp av q-crq n1 pp-f dt n1, cc n1, cc dt n1, av p-acp d n1 vdz q-crq pns32 vbr vvn p-acp j p-acp po32 n1. (3) sermon (DIV1) 8 Image 11
165 Let not the Common sence doe the duty, or question the power of the Will, or the Phancy meddle with matters belonging to the Vnderstanding; Officers and Iudges must doe no more then what is committed to their charge, Let not the Common sense do the duty, or question the power of the Will, or the Fancy meddle with matters belonging to the Understanding; Officers and Judges must do no more then what is committed to their charge, vvb xx dt j n1 vdb dt n1, cc vvi dt n1 pp-f dt vmb, cc dt n1 vvb p-acp n2 vvg p-acp dt n1; n2 cc n2 vmb vdi dx dc cs r-crq vbz vvn p-acp po32 n1, (3) sermon (DIV1) 8 Image 11
166 least this censure fall vpon them, Cum essetis Ministri Regni illius, non rectè iudicastis, When ye were ministers of the Kingdome to gouerne and command in smaller matters, yee did not iudge aright, lest this censure fallen upon them, Cum essetis Ministri Regni Illius, non rectè iudicastis, When you were Ministers of the Kingdom to govern and command in smaller matters, ye did not judge aright, cs d n1 vvi p-acp pno32, fw-la fw-la fw-la np1 fw-la, fw-la fw-la n2, c-crq pn22 vbdr n2 pp-f dt n1 pc-acp vvi cc vvi p-acp jc n2, pn22 vdd xx vvi av, (3) sermon (DIV1) 8 Image 11
167 but like our first Parents not consent with the Dominion ouer brute creatures, ye would be as Gods too. but like our First Parents not consent with the Dominion over brutus creatures, you would be as God's too. cc-acp av-j po12 ord n2 xx vvi p-acp dt n1 p-acp n1 n2, pn22 vmd vbi c-acp ng1 av. (3) sermon (DIV1) 8 Image 11
168 But let such take heede what they doe, For who so breaketh an hedge, a Serpent shall bite him, saith the Preacher. But let such take heed what they do, For who so breaks an hedge, a Serpent shall bite him, Says the Preacher. cc-acp vvb d vvi n1 r-crq pns32 vdb, p-acp r-crq av vvz dt n1, dt n1 vmb vvi pno31, vvz dt n1. (3) sermon (DIV1) 8 Image 11
169 Hitherto of this point, and what naturall reason and discourse, the analogie and neere resemblance of Powers, and Gods own word hath ioyned together, let no man presume to put asunder. Hitherto of this point, and what natural reason and discourse, the analogy and near resemblance of Powers, and God's own word hath joined together, let no man presume to put asunder. av pp-f d n1, cc r-crq j n1 cc n1, dt n1 cc j n1 pp-f n2, cc n2 d n1 vhz vvn av, vvb dx n1 vvi pc-acp vvi av. (3) sermon (DIV1) 8 Image 11
170 First, God is the Iudge (A love principium) then Ego dixi, I haue said to Kings &c. ye are Gods, therefore The Iudges also. First, God is the Judge (A love principium) then Ego I have said, I have said to Kings etc. you Are God's, Therefore The Judges also. ord, np1 vbz dt n1 (dt n1 fw-la) cs fw-la fw-la, pns11 vhb vvn p-acp n2 av pn22 vbr n2, av dt ng1 av. (3) sermon (DIV1) 8 Image 12
171 This Doctrine implies a double instruction suteable vnto the Persons, where the Prince may please to consider, This Doctrine Implies a double instruction suitable unto the Persons, where the Prince may please to Consider, d n1 vvz dt j-jn n1 j p-acp dt n2, c-crq dt n1 vmb vvi pc-acp vvi, (3) sermon (DIV1) 9 Image 12
172 and the People learne how to behaue themselues in their Functions whereunto GOD hath called them. and the People Learn how to behave themselves in their Functions whereunto GOD hath called them. cc dt n1 vvi c-crq pc-acp vvi px32 p-acp po32 n2 c-crq np1 vhz vvn pno32. (3) sermon (DIV1) 9 Image 12
173 First KINGS are to consider whose person they sustaine, , That they Iudge not for man, but for the Lord who is with them in the Iudgement. First KINGS Are to Consider whose person they sustain,, That they Judge not for man, but for the Lord who is with them in the Judgement. ord n2 vbr pc-acp vvi r-crq n1 pns32 vvi,, cst pns32 n1 xx p-acp n1, cc-acp p-acp dt n1 r-crq vbz p-acp pno32 p-acp dt n1. (3) sermon (DIV1) 9 Image 12
174 Hee hath communicated his name vnto them, and made them his Sonnes, that not onely in power and command, He hath communicated his name unto them, and made them his Sons, that not only in power and command, pns31 vhz vvn po31 n1 p-acp pno32, cc vvd pno32 po31 n2, cst xx av-j p-acp n1 cc vvi, (3) sermon (DIV1) 9 Image 12
175 but in all other vertues they may be like vnto their Father. Be ye therefore perfect, saith the true and onely begotten Sonne of GOD, euen as your Father which is in heauen is perfect, and bee yee holy for I am holy. but in all other Virtues they may be like unto their Father. Be you Therefore perfect, Says the true and only begotten Son of GOD, even as your Father which is in heaven is perfect, and be ye holy for I am holy. cc-acp p-acp d j-jn n2 pns32 vmb vbi j p-acp po32 n1. vbb pn22 av j, vvz dt j cc av-j vvn n1 pp-f np1, av-j p-acp po22 n1 r-crq vbz p-acp n1 vbz j, cc vbb pn22 j c-acp pns11 vbm j. (3) sermon (DIV1) 9 Image 12
176 The light of their good example like the rising Sunne must passe into all the corners of their Dominions, They are To defend the poore and Fatherlesse, to doe Iustice to the afflicted, and needie, to deliuer and rid them out of the hand of the wicked, to protect and support the Church, to punish offenders, to maintaine peace, & loue amongst all men. The Light of their good Exampl like the rising Sun must pass into all the corners of their Dominions, They Are To defend the poor and Fatherless, to do justice to the afflicted, and needy, to deliver and rid them out of the hand of the wicked, to Pact and support the Church, to Punish offenders, to maintain peace, & love among all men. dt n1 pp-f po32 j n1 av-j dt j-vvg n1 vmb vvi p-acp d dt n2 pp-f po32 n2, pns32 vbr pc-acp vvi dt j cc j, pc-acp vdi n1 p-acp dt j-vvn, cc j, pc-acp vvi cc vvi pno32 av pp-f dt n1 pp-f dt j, pc-acp vvi cc vvi dt n1, pc-acp vvi n2, pc-acp vvi n1, cc vvi p-acp d n2. (3) sermon (DIV1) 9 Image 12
177 Et erunt eiues, erunt socij digni hac bonitate, et in totum orbem recti mores reuer tentur. Et erunt eiues, erunt socij Worthy hac bonitate, et in totum orbem recti mores reuer tentur. fw-la fw-la vvz, fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la n1 fw-la zz fw-la. (3) sermon (DIV1) 9 Image 12
178 Againe, Subiects are to learne hence, that whom God hath pleased to make so deare vnto him as to set his name vpon them, Again, Subjects Are to Learn hence, that whom God hath pleased to make so deer unto him as to Set his name upon them, av, n2-jn vbr pc-acp vvi av, cst r-crq np1 vhz vvn pc-acp vvi av j-jn p-acp pno31 c-acp pc-acp vvi po31 n1 p-acp pno32, (3) sermon (DIV1) 10 Image 12
179 and to call them his Sonnes, they ought with all reuerence and dearenesse of affection to honour and respect him also. and to call them his Sons, they ought with all Reverence and dearness of affection to honour and respect him also. cc pc-acp vvi pno32 po31 n2, pns32 vmd p-acp d n1 cc n1 pp-f n1 pc-acp vvi cc vvi pno31 av. (3) sermon (DIV1) 10 Image 12
180 The Apostle enioyneth the beleeuing Romanes, to render to all, their dues, much more vnto the KING, tribute to whome tribute is due, custome to whome custome, feare to whom feare, honour to whom honour; The Apostle enjoineth the believing Romans, to render to all, their dues, much more unto the KING, tribute to whom tribute is due, custom to whom custom, Fear to whom Fear, honour to whom honour; dt n1 vvz dt vvg njp2, pc-acp vvi p-acp d, po32 n2-jn, d dc p-acp dt n1, n1 p-acp r-crq n1 vbz j-jn, n1 p-acp r-crq n1, vvb p-acp ro-crq n1, vvb p-acp ro-crq n1; (3) sermon (DIV1) 10 Image 12
181 And St. Peter aduiseth all men that next to the feare of God, they should Honour the King, whether an Apostle saith St. Chrysostome, or an Evangelish, And Saint Peter adviseth all men that next to the Fear of God, they should Honour the King, whither an Apostle Says Saint Chrysostom, or an Evangelish, cc n1 np1 vvz d n2 cst ord p-acp dt n1 pp-f np1, pns32 vmd vvi dt n1, cs dt n1 vvz n1 np1, cc dt n1, (3) sermon (DIV1) 10 Image 12
182 or a Prophet, or whosoeuer hee be, obedience and subiection is required at his hands, or a Prophet, or whosoever he be, Obedience and subjection is required At his hands, cc dt n1, cc r-crq pns31 vbb, n1 cc n1 vbz vvn p-acp po31 n2, (3) sermon (DIV1) 10 Image 12
183 and that without any preiudice to good Religion and piety, or to any liberty & priuiledge of grace and spirituall calling that GOD hath pleased to vouchsafe vnto him aboue his fellowes, Sed non omnes vocem hanc accipiunt, all men are not willing to heare of this doctrine. and that without any prejudice to good Religion and piety, or to any liberty & privilege of grace and spiritual calling that GOD hath pleased to vouchsafe unto him above his Fellows, said non omnes vocem hanc accipiunt, all men Are not willing to hear of this Doctrine. cc cst p-acp d n1 p-acp j n1 cc n1, cc p-acp d n1 cc n1 pp-f n1 cc j n-vvg cst np1 vhz vvn pc-acp vvi p-acp pno31 p-acp po31 n2, vvd fw-fr fw-la fw-la fw-la fw-la, d n2 vbr xx j pc-acp vvi pp-f d n1. (3) sermon (DIV1) 10 Image 12
184 When passion leades the line, we may obserue euery particular man almost to take vpon him to be a God, and The Iudge, and a Reuenger to execute wrath vppon him that doth evill Who is reuiled, that back-biteth not againe? Who is threatned, that threatneth not? Who is in any sort offended and crost, that seeketh not reuenge? For cursings wee repay cursings, stripes for stripes, wrongs for wrongs. When passion leads the line, we may observe every particular man almost to take upon him to be a God, and The Judge, and a Revenger to execute wrath upon him that does evil Who is reviled, that backbiteth not again? Who is threatened, that threatens not? Who is in any sort offended and crossed, that seeks not revenge? For cursings we repay cursings, stripes for stripes, wrongs for wrongs. c-crq n1 vvz dt n1, pns12 vmb vvi d j n1 av pc-acp vvi p-acp pno31 pc-acp vbi dt np1, cc dt n1, cc dt n1 pc-acp vvi n1 p-acp pno31 cst vdz n-jn r-crq vbz vvn, cst j xx av? q-crq vbz vvn, cst vvz xx? q-crq vbz p-acp d n1 vvn cc vvn, cst vvz xx n1? p-acp n2-vvg pns12 vvi n2-vvg, n2 p-acp n2, n2-jn p-acp n2-jn. (3) sermon (DIV1) 11 Image 12
185 Alas (Beloued) why should another mans malice and violence make vs ill, and to transgresse against the law of our Maker? Happily one foot kicks the other, shall that spurne againe? One hand wounds the other, shall the other hand stabb? Shall the mouth deny to receiue, Alas (beloved) why should Another men malice and violence make us ill, and to transgress against the law of our Maker? Happily one foot kicks the other, shall that spurn again? One hand wounds the other, shall the other hand stab? Shall the Mouth deny to receive, np1 (vvn) c-crq vmd j-jn ng1 n1 cc n1 vvb pno12 av-jn, cc pc-acp vvi p-acp dt n1 pp-f po12 n1? av-j crd n1 vvz dt j-jn, vmb d vvi av? crd n1 vvz dt j-jn, vmb dt j-jn n1 n1? vmb dt n1 vvb pc-acp vvi, (3) sermon (DIV1) 11 Image 12
186 or the teeth to chew meate, because some other member hath offended them? That body cannot long endure where euery part and member shall presume to be its owne ludge and executioner. or the teeth to chew meat, Because Some other member hath offended them? That body cannot long endure where every part and member shall presume to be its own ludge and executioner. cc dt n2 pc-acp vvi n1, c-acp d j-jn n1 vhz vvn pno32? cst n1 vmbx av-j vvi c-crq d n1 cc n1 vmb vvi pc-acp vbi po31 d vvb cc n1. (3) sermon (DIV1) 11 Image 13
187 O that man would consider how sneeke and gentle a creature GOD hath created him to bee? That of all other creatures he hath onely sent him disarmed into the Feild, to teach him to suffer, not to fight; Oh that man would Consider how sneek and gentle a creature GOD hath created him to be? That of all other creatures he hath only sent him disarmed into the Field, to teach him to suffer, not to fight; uh cst n1 vmd vvi c-crq n1 cc j dt n1 np1 vhz vvn pno31 pc-acp vbi? d pp-f d j-jn n2 pns31 vhz av-j vvn pno31 vvn p-acp dt n1, pc-acp vvi pno31 pc-acp vvi, xx pc-acp vvi; (3) sermon (DIV1) 12 Image 13
188 Hee gaue him a Toung, to blesse and intreate, not to curse and threaten: He gave him a Tongue, to bless and entreat, not to curse and threaten: pns31 vvd pno31 dt n1, pc-acp vvi cc vvi, xx pc-acp vvi cc vvi: (3) sermon (DIV1) 12 Image 13
189 He gaue him a hand, to support & heale and binde vp the broken and wounded, not to kill: He gave him a hand, to support & heal and bind up the broken and wounded, not to kill: pns31 vvd pno31 dt n1, pc-acp vvi cc vvi cc vvi a-acp dt j-vvn cc vvn, xx pc-acp vvi: (3) sermon (DIV1) 12 Image 13
190 he gaue him thoughts to meditate on his sacred Lawes, not to contriue mischiefe and deceit: he gave him thoughts to meditate on his sacred Laws, not to contrive mischief and deceit: pns31 vvd pno31 n2 pc-acp vvi p-acp po31 j n2, xx pc-acp vvi n1 cc n1: (3) sermon (DIV1) 12 Image 13
191 he bestowed vpon him so many excellent powers and faculties to serue him withall, no sacrilegiously to vsurpe vpon his right and interest. he bestowed upon him so many excellent Powers and faculties to serve him withal, no sacrilegiously to usurp upon his right and Interest. pns31 vvd p-acp pno31 av d j n2 cc n2 pc-acp vvi pno31 av, av-dx av-j pc-acp vvi p-acp po31 j-jn cc n1. (3) sermon (DIV1) 12 Image 13
192 Mihi vindicta, Vengeance belongeth to me saith the Lord, Who made thee a Iudge? Hee that but speaketh evill of his Brother, Mihi Vindictae, Vengeance belongeth to me Says the Lord, Who made thee a Judge? He that but speaks evil of his Brother, fw-la fw-la, n1 vvz p-acp pno11 vvz dt n1, r-crq vvd pno21 dt n1? pns31 cst p-acp vvz j-jn pp-f po31 n1, (3) sermon (DIV1) 12 Image 13
193 and iudgeth his Brother, speaketh evill of the Law and iudgeth the Law. and Judgeth his Brother, speaks evil of the Law and Judgeth the Law. cc vvz po31 n1, vvz j-jn pp-f dt n1 cc vvz dt n1. (3) sermon (DIV1) 12 Image 13
194 And therfore our Lord & Sauiour Iesus Christ (who came into the world nor onely to fulfill the Law, And Therefore our Lord & Saviour Iesus christ (who Come into the world nor only to fulfil the Law, cc av po12 n1 cc n1 np1 np1 (r-crq vvd p-acp dt n1 ccx j pc-acp vvi dt n1, (3) sermon (DIV1) 12 Image 13
195 but to teach vs by his example with patience to attend the pleasure of our Iudge) In suffering threatned not, but committed himselfe to him that iudgeth righteously. but to teach us by his Exampl with patience to attend the pleasure of our Judge) In suffering threatened not, but committed himself to him that Judgeth righteously. cc-acp pc-acp vvi pno12 p-acp po31 n1 p-acp n1 pc-acp vvi dt n1 pp-f po12 n1) p-acp vvg vvd xx, cc-acp vvd px31 p-acp pno31 cst vvz av-j. (3) sermon (DIV1) 12 Image 13
196 But of these faults the Lawes of men doe not so exactly take notice, neither can they very well: But of these Faults the Laws of men do not so exactly take notice, neither can they very well: cc-acp pp-f d n2 dt n2 pp-f n2 vdb xx av av-j vvi n1, dx vmb pns32 av av: (3) sermon (DIV1) 12 Image 13
197 I come to that great one which strikes more deepe and dangerous into the state and affaires, of men. I come to that great one which strikes more deep and dangerous into the state and affairs, of men. pns11 vvb p-acp d j pi r-crq vvz av-dc j-jn cc j p-acp dt n1 cc n2, pp-f n2. (3) sermon (DIV1) 12 Image 13
198 All of vs, I know not by what ill spirit set on being desperately prone both to giue and execute sentence vppon our owne wronges (if happily wrongs) by dint of sword and bloody death. All of us, I know not by what ill Spirit Set on being desperately prove both to give and execute sentence upon our own wrongs (if happily wrongs) by dint of sword and bloody death. d pp-f pno12, pns11 vvb xx p-acp r-crq j-jn n1 vvn p-acp vbg av-j j av-d pc-acp vvi cc vvi n1 p-acp po12 d n2-jn (cs av-j n2-jn) p-acp n1 pp-f n1 cc j n1. (3) sermon (DIV1) 13 Image 13
199 Beloued, what high presumption is it and boldnes, that for euery sleight affront and idle word the King must haue a subiect, beloved, what high presumption is it and boldness, that for every sleight affront and idle word the King must have a Subject, j-vvn, r-crq j n1 vbz pn31 cc n1, cst p-acp d n1 n1 cc j n1 dt n1 vmb vhi dt n-jn, (3) sermon (DIV1) 13 Image 13
200 or two, or more raiusht from him? Dicam nunc quàm iniqua sit inuicem imuriae compensatio, quám { que } non solum logi aduer sased etiam paci. or two, or more raiusht from him? Dicam nunc quàm Iniqua sit Inuicem imuriae compensatio, quám { que } non solum logi Aduer sased etiam paci. cc crd, cc av-dc vvn p-acp pno31? fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la { fw-fr } fw-fr fw-la fw-la fw-la vvd fw-la fw-la. (3) sermon (DIV1) 13 Image 13
201 Amongst other reasons why God appointed pointed and set vp Kings and Princes to rule ouer the Sonnes of men, I thinke this was not the least, that in so quarrelling a generation, among other Reasons why God appointed pointed and Set up Kings and Princes to Rule over the Sons of men, I think this was not the least, that in so quarreling a generation, p-acp j-jn n2 c-crq np1 vvd vvn cc vvn a-acp n2 cc n2 pc-acp vvi p-acp dt n2 pp-f n2, pns11 vvb d vbds xx dt ds, cst p-acp av vvg dt n1, (3) sermon (DIV1) 13 Image 13
202 and so prone to bloud and violence, euery man might not bee The Iudge and reuenger of his owne griefe, and so prove to blood and violence, every man might not be The Judge and revenger of his own grief, cc av j p-acp n1 cc n1, d n1 vmd xx vbi dt n1 cc n1 pp-f po31 d n1, (3) sermon (DIV1) 13 Image 13
203 and that wrath and passion might not take the place of Law. and that wrath and passion might not take the place of Law. cc d n1 cc n1 vmd xx vvi dt n1 pp-f n1. (3) sermon (DIV1) 13 Image 13
204 Leaue a passage for this insolence, let euery man haue the freedome of his owne sword, suffer them to abuse their owne bodies and liues vnto the satisfiyung of the bloudy purpose of their owne or other mens desperate & malicious disposition, there will soone be an end of all ciuill society, Leave a passage for this insolence, let every man have the freedom of his own sword, suffer them to abuse their own bodies and lives unto the satisfiyung of the bloody purpose of their own or other men's desperate & malicious disposition, there will soon be an end of all civil society, n1 dt n1 p-acp d n1, vvb d n1 vhb dt n1 pp-f po31 d n1, vvb pno32 pc-acp vvi po32 d n2 cc n2 p-acp dt j pp-f dt j n1 pp-f po32 d cc j-jn ng2 j cc j n1, pc-acp vmb av vbi dt n1 pp-f d j n1, (3) sermon (DIV1) 13 Image 13
205 and good order amongst the affaires of men. and good order among the affairs of men. cc j n1 p-acp dt n2 pp-f n2. (3) sermon (DIV1) 13 Image 13
206 Immanium et ferorum ille conuentus, ther's no Commonwealth where strength and violence administreth iustice an iudgement, Immanium et ferorum Isle conuentus, ther's no Commonwealth where strength and violence administereth Justice an judgement, fw-la fw-la fw-la fw-la fw-la, pc-acp|vbz dx n1 c-crq n1 cc n1 vvz n1 dt n1, (3) sermon (DIV1) 13 Image 13
207 and right is determined by the fortume of the Field. and right is determined by the fortume of the Field. cc n-jn vbz vvn p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 13 Image 13
208 I say God to preuent this mischiefe and barbarous disorder amongst the Inhabitants of the earth, I say God to prevent this mischief and barbarous disorder among the Inhabitants of the earth, pns11 vvb np1 pc-acp vvi d n1 cc j n1 p-acp dt n2 pp-f dt n1, (3) sermon (DIV1) 13 Image 13
209 and to hold them within compasse of their good behauiour, did euen from the beginning ordaine overseers & Iudges to giue Lawes vnto them to liue by, to moderate their courses and causes according to equity and right, and to hold them within compass of their good behaviour, did even from the beginning ordain Overseers & Judges to give Laws unto them to live by, to moderate their courses and Causes according to equity and right, cc pc-acp vvi pno32 p-acp n1 pp-f po32 j n1, vdd av-j p-acp dt n1 vvb n2 cc n2 pc-acp vvi n2 p-acp pno32 pc-acp vvi p-acp, pc-acp vvi po32 n2 cc n2 vvg p-acp n1 cc n-jn, (3) sermon (DIV1) 13 Image 14
210 & to prouide that no part or member be offended or left vnsatisfied. & to provide that no part or member be offended or left unsatisfied. cc pc-acp vvi cst dx n1 cc n1 vbb vvn cc vvd j-vvn-u. (3) sermon (DIV1) 13 Image 14
211 It is not for euery passionate man to take this power vnto himselfe as often as there is cause offred or apprehended: It is not for every passionate man to take this power unto himself as often as there is cause offered or apprehended: pn31 vbz xx p-acp d j n1 pc-acp vvi d n1 p-acp px31 p-acp av c-acp pc-acp vbz n1 vvn cc vvn: (3) sermon (DIV1) 13 Image 14
212 but to whō God hath said Dij estis, they are to be sought vnto for iustice and iudgement. but to whom God hath said Dij Ye are, they Are to be sought unto for Justice and judgement. cc-acp p-acp ro-crq np1 vhz vvn fw-la fw-la, pns32 vbr pc-acp vbi vvn p-acp p-acp n1 cc n1. (3) sermon (DIV1) 13 Image 14
213 Damnum accepistis? lex, forum, Iudex est, nisi vos Iure vindicare pudet, saith an heathen Author. Damnum accepistis? lex, forum, Judge est, nisi vos Iure vindicare It is shameful, Says an heathen Author. fw-la fw-la? fw-la, n1, np1 fw-la, fw-la fw-fr fw-la fw-la fw-la, vvz dt j-jn n1. (3) sermon (DIV1) 13 Image 14
214 But the hot-spurd Duellers and braue spirits of these daies hold it for an argument of a degenerous spirit to wait for an indifferent examination of their disgraces, But the hot-spurd Duellers and brave spirits of these days hold it for an argument of a degenerous Spirit to wait for an indifferent examination of their disgraces, p-acp dt j n2 cc j n2 pp-f d n2 vvb pn31 p-acp dt n1 pp-f dt j n1 pc-acp vvi p-acp dt j n1 pp-f po32 n2, (3) sermon (DIV1) 13 Image 14
215 or an equall debating and deciding of their iniuries receiued, no proportion of iustice will content them, or an equal debating and deciding of their injuries received, no proportion of Justice will content them, cc dt j-jn vvg cc vvg pp-f po32 n2 vvn, dx n1 pp-f n1 vmb vvi pno32, (3) sermon (DIV1) 13 Image 14
216 except they presently measure it out with their owne handes. except they presently measure it out with their own hands. c-acp pns32 av-j vvb pn31 av p-acp po32 d n2. (3) sermon (DIV1) 13 Image 14
217 Thus while they hastily preuent and anticipate the course of law in rectifiyng and redressing their owne iniuries and losses, they become the greatest iniurers themselues. Thus while they hastily prevent and anticipate the course of law in rectifiyng and redressing their own injuries and losses, they become the greatest injurers themselves. av cs pns32 av-j vvi cc vvi dt n1 pp-f n1 p-acp vvg cc vvg po32 d n2 cc n2, pns32 vvb dt js n2 px32. (3) sermon (DIV1) 13 Image 14
218 First they offend and wrong those persons whom by no lawfull right they can meddle with: First they offend and wrong those Persons whom by no lawful right they can meddle with: ord pns32 vvb cc vvi d n2 r-crq p-acp dx j n-jn pns32 vmb vvi p-acp: (3) sermon (DIV1) 13 Image 14
219 Then they take the sword of iustice out of the Iudges hand and abuse it to the satisfiyng of their priuate lust and malice. Then they take the sword of Justice out of the Judges hand and abuse it to the satisfying of their private lust and malice. av pns32 vvb dt n1 pp-f n1 av pp-f dt n2 n1 cc vvi pn31 p-acp dt vvg pp-f po32 j n1 cc n1. (3) sermon (DIV1) 13 Image 14
220 While a man shall consider the times, the danger of a reconciled enemie, and the impossibility of two Kings long to continue in the same Kingdome: While a man shall Consider the times, the danger of a reconciled enemy, and the impossibility of two Kings long to continue in the same Kingdom: n1 dt n1 vmb vvi dt n2, dt n1 pp-f dt j-vvn n1, cc dt n1 pp-f crd n2 av-j pc-acp vvi p-acp dt d n1: (3) sermon (DIV1) 13 Image 14
221 Mee thinks the bloudy act of Ioab & the two brothers Rechab and Baanah might haue found some fauourable construction: Me thinks the bloody act of Ioab & the two Brother's Rechab and Baanah might have found Some favourable construction: pno11 vvz dt j n1 pp-f np1 cc dt crd n2 np1 cc np1 vmd vhi vvn d j n1: (3) sermon (DIV1) 13 Image 14
222 yet the one was accursed by Dauid, the other put to death. yet the one was accursed by David, the other put to death. av dt pi vbds vvn p-acp np1, dt j-jn vvn p-acp n1. (3) sermon (DIV1) 13 Image 14
223 The reason heereof was because they went beyond their commission in violating those persons whom the King had receiued into his fauour to be his seruants and friends. The reason hereof was Because they went beyond their commission in violating those Persons whom the King had received into his favour to be his Servants and Friends. dt n1 av vbds c-acp pns32 vvd p-acp po32 n1 p-acp vvg d n2 r-crq dt n1 vhd vvn p-acp po31 n1 pc-acp vbi po31 n2 cc n2. (3) sermon (DIV1) 13 Image 14
224 For euery act is not good and lawfull which hath a good intent and purpose, or the care of the publike safetie to pleade for it: For every act is not good and lawful which hath a good intent and purpose, or the care of the public safety to plead for it: p-acp d n1 vbz xx j cc j r-crq vhz dt j n1 cc n1, cc dt n1 pp-f dt j n1 pc-acp vvi p-acp pn31: (3) sermon (DIV1) 13 Image 14
225 but there must be the allowance and authority of him ad quem spect at aestimare quià subtrahendum sit partibus pro salute totius. but there must be the allowance and Authority of him and Whom specked At aestimare quià subtrahendum sit partibus Pro salute totius. cc-acp a-acp vmb vbi dt n1 cc n1 pp-f pno31 cc fw-la vvn p-acp fw-la fw-la fw-la fw-la fw-la fw-la vvb fw-la. (3) sermon (DIV1) 13 Image 14
226 And yet I would to God that our Combatāts had thus much to say for themselues as Rechab and the rest had. And yet I would to God that our Combatants had thus much to say for themselves as Rechab and the rest had. cc av pns11 vmd p-acp np1 cst po12 n2 vhd av av-d pc-acp vvi p-acp px32 p-acp np1 cc dt n1 vhd. (3) sermon (DIV1) 13 Image 14
227 But her's no enemie of the Kings to bee remou'd, no competitor to bee degraded, no common good pretended; But hers no enemy of the Kings to be removed, no competitor to be degraded, no Common good pretended; cc-acp av|vbz dx n1 pp-f dt n2 pc-acp vbi vvn, dx n1 pc-acp vbi vvn, dx j j j-vvn; (3) sermon (DIV1) 13 Image 14
228 onely some foule words haue past or a disgracefull nod, or happily some little tap; only Some foul words have passed or a disgraceful nod, or happily Some little tap; av-j d j n2 vhb vvn cc dt j n1, cc av-j d j n1; (3) sermon (DIV1) 13 Image 14
229 and presently they proceed to Caiphas his sentence, a bloudie one, expedit vt vnus moriatur, one at the lest must die for it, and presently they proceed to Caiaphas his sentence, a bloody one, expedit vt vnus moriatur, one At the lest must die for it, cc av-j pns32 vvb p-acp np1 po31 n1, dt j pi, vvb fw-la fw-la fw-la, crd p-acp dt n1 vmb vvi p-acp pn31, (3) sermon (DIV1) 13 Image 14
230 and so hee be murthered fairely all is well wee think. and so he be murdered fairly all is well we think. cc av pns31 vbb vvn av-j d vbz av pns12 vvb. (3) sermon (DIV1) 13 Image 14
231 Seneca laies the death of Calistenes hard to Alexanders charge, though a King and his Soueraigne. Senecca lays the death of Calistenes hard to Alexanders charge, though a King and his Sovereign. np1 vvz dt n1 pp-f np1 av-j p-acp npg1 vvb, cs dt n1 cc po31 n-jn. (3) sermon (DIV1) 13 Image 14
232 Hocest Alexandri crimen aeternum, saith hee, quod nulla virtus, nulla bellorum felicitas redimet. Hocest Alexandri crimen aeternum, Says he, quod nulla virtus, nulla bellorum Felicity redimet. vv2 np1 fw-la fw-la, vvz pns31, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 13 Image 14
233 And as often as it shall be said, he ouerthrew many Thousands of Persians, it shall be likewise oppos d that he slew Calistenes: as often as it shall be said that hee vanquished Darius the great King, it shall bee remembred also that hee slew Calistenes, &c. The like may be more truely said to our braue-killing Gallants, They are Noble and potent you'le say, I but they haue kild a man; And as often as it shall be said, he overthrew many Thousands of Persians, it shall be likewise oppos worser that he slew Calistenes: as often as it shall be said that he vanquished Darius the great King, it shall be remembered also that he slew Calistenes, etc. The like may be more truly said to our braue-killing Gallants, They Are Noble and potent You'll say, I but they have killed a man; cc c-acp av c-acp pn31 vmb vbi vvn, pns31 vvd d crd pp-f np1, pn31 vmb vbi av vvb n2 cst pns31 vvd np1: c-acp av c-acp pn31 vmb vbi vvn cst pns31 vvd np1 dt j n1, pn31 vmb vbi vvn av cst pns31 vvd np1, av dt av-j vmb vbi av-dc av-j vvd p-acp po12 j n2-jn, pns32 vbr j cc j pn22|vmb vvi, pns11 p-acp pns32 vhb vvn dt n1; (3) sermon (DIV1) 13 Image 15
234 they haue or are able to doe some seruice to the state, but yet they haue kild a man, they are rich and much in fauour with the times, I but they haue kild a man: they have or Are able to do Some service to the state, but yet they have killed a man, they Are rich and much in favour with the times, I but they have killed a man: pns32 vhb cc vbr j pc-acp vdi d n1 p-acp dt n1, cc-acp av pns32 vhb vvn dt n1, pns32 vbr j cc d p-acp n1 p-acp dt n2, pns11 cc-acp pns32 vhb vvn dt n1: (3) sermon (DIV1) 13 Image 15
235 when we haue reckoned vp all the good that can any way plead for them, when we have reckoned up all the good that can any Way plead for them, c-crq pns12 vhb vvn a-acp d dt j cst vmb d n1 vvi p-acp pno32, (3) sermon (DIV1) 13 Image 15
236 yet still this sticks close, they haue slaine a man, a creature made in the Image of God him selfe, yet still this sticks close, they have slain a man, a creature made in the Image of God him self, av av d vvz av-j, pns32 vhb vvn dt n1, dt n1 vvd p-acp dt n1 pp-f np1 pno31 n1, (3) sermon (DIV1) 13 Image 15
237 and yet they durst deface and wrong this sacred Image, a creature made to be the Temple for God to dwell in, and yet they durst deface and wrong this sacred Image, a creature made to be the Temple for God to dwell in, cc av pns32 vvd vvi cc vvi d j n1, dt n1 vvd pc-acp vbi dt n1 p-acp np1 pc-acp vvi p-acp, (3) sermon (DIV1) 13 Image 15
238 and yet they haue destroyd it and thrust God out of his dwelling place. and yet they have destroyed it and thrust God out of his Dwelling place. cc av pns32 vhb vvn pn31 cc vvi np1 av pp-f po31 j-vvg n1. (3) sermon (DIV1) 13 Image 15
239 It may please them farther to consider that blood hath a lowde voice, it reacheth euen to Heauen; It may please them farther to Consider that blood hath a loud voice, it reaches even to Heaven; pn31 vmb vvi pno32 av-jc p-acp vvi d n1 vhz dt j n1, pn31 vvz av p-acp n1; (3) sermon (DIV1) 13 Image 15
240 What hast thou done, saith God, the voyce of thy brothers bloud crieth vnto me from the ground. What hast thou done, Says God, the voice of thy Brother's blood cries unto me from the ground. r-crq vh2 pns21 vdn, vvz np1, dt n1 pp-f po21 ng1 n1 vvz p-acp pno11 p-acp dt n1. (3) sermon (DIV1) 13 Image 15
241 And are not we all brothers of one Father? all Subiect and seruants vnder one King? parts and members of one body? While wee stand in these tearmes of relation wee haue not power to dispose of our selues and other men as we list. And Are not we all Brother's of one Father? all Subject and Servants under one King? parts and members of one body? While we stand in these terms of Relation we have not power to dispose of our selves and other men as we list. cc vbr xx pns12 av-d n2 pp-f crd n1? d j-jn cc n2 p-acp crd n1? n2 cc n2 pp-f crd n1? cs pns12 vvb p-acp d n2 pp-f n1 pns12 vhb xx n1 pc-acp vvi pp-f po12 n2 cc j-jn n2 c-acp pns12 vvb. (3) sermon (DIV1) 13 Image 15
242 Interest Reipub. nequis re suâ malè vtatur: Interest Reipub Nequis re suâ malè vtatur: n1 np1 fw-la fw-mi fw-la fw-la fw-la: (3) sermon (DIV1) 13 Image 15
243 It pertaines vnto publike authority and the common good of men, that no man abuse himselfe or his, much lesse another man: It pertains unto public Authority and the Common good of men, that no man abuse himself or his, much less Another man: pn31 vvz p-acp j n1 cc dt j j pp-f n2, cst dx n1 vvi px31 cc png31, d dc j-jn n1: (3) sermon (DIV1) 13 Image 15
244 and where reparation of wrongs may be had gratis, Stultum est alium velle vlcisci poenâ suá. and where reparation of wrongs may be had gratis, Stultum est Alium velle vlcisci poenâ suá. cc c-crq n1 pp-f n2-jn vmb vbi vhn av, fw-la fw-la fw-la fw-fr fw-la fw-la fw-la. (3) sermon (DIV1) 13 Image 15
245 If no worldly consideration can make vs to hold our hands, yet let the thought of the accompt wee are to make before God perswade vs to a better temper. If not worldly consideration can make us to hold our hands, yet let the Thought of the account we Are to make before God persuade us to a better temper. cs xx j n1 vmb vvi pno12 pc-acp vvi po12 n2, av vvb dt n1 pp-f dt n1 pns12 vbr pc-acp vvi p-acp np1 vvb pno12 p-acp dt jc n1. (3) sermon (DIV1) 13 Image 15
246 Not to speake of the manner of our departure hence, (which in my opinion cannot bee altogether so faire, Not to speak of the manner of our departure hence, (which in my opinion cannot be altogether so fair, xx pc-acp vvi pp-f dt n1 pp-f po12 n1 av, (r-crq p-acp po11 n1 vmbx vbi av av j, (3) sermon (DIV1) 13 Image 15
247 while the Enemie is in our eye, the Flesh smarts, heate preuailes, and nature bids kill rather then be kild) But if in what state wee dye wee shall bee iudged, I doe not see what colour of Plea wee shall find for our selues. while the Enemy is in our eye, the Flesh smarts, heat prevails, and nature bids kill rather then be killed) But if in what state we die we shall be judged, I do not see what colour of Plea we shall find for our selves. cs dt n1 vbz p-acp po12 n1, dt n1 vvz, n1 vvz, cc n1 vvz vvi av-c cs vbi vvn) cc-acp cs p-acp r-crq n1 pns12 vvb pns12 vmb vbi vvn, pns11 vdb xx vvi r-crq n1 pp-f n1 pns12 vmb vvi p-acp po12 n2. (3) sermon (DIV1) 13 Image 15
248 How can we say, O God forgiue vs our trespasses, as wee forgiue thē that trespasse against vs, How can we say, Oh God forgive us our Trespasses, as we forgive them that trespass against us, q-crq vmb pns12 vvi, uh np1 vvb pno12 po12 n2, c-acp pns12 vvb pno32 d n1 p-acp pno12, (3) sermon (DIV1) 13 Image 15
249 & suffer vs not to be led into the pit of eternall death, while wee haue our Swords in our hands, malice and violence is in our breasts, furie and rednesse in our eyes, & suffer us not to be led into the pit of Eternal death, while we have our Swords in our hands, malice and violence is in our breasts, fury and redness in our eyes, cc vvb pno12 xx pc-acp vbi vvn p-acp dt n1 pp-f j n1, cs pns12 vhb po12 n2 p-acp po12 n2, n1 cc n1 vbz p-acp po12 n2, n1 cc n1 p-acp po12 n2, (3) sermon (DIV1) 13 Image 15
250 and the bleeding wounds of a departing Soule pleads for vengeance against vs. While it is to day therfore, Let vs put on bowels of mercies, kindnesse, humblenesse of mind, meekenesse, long suffering, forbearing one another, and the bleeding wounds of a departing Soul pleads for vengeance against us While it is to day Therefore, Let us put on bowels of Mercies, kindness, humbleness of mind, meekness, long suffering, forbearing one Another, cc dt j-vvg n2 pp-f dt j-vvg n1 vvz p-acp n1 p-acp pno12 cs pn31 vbz p-acp n1 av, vvb pno12 vvi p-acp n2 pp-f n2, n1, n1 pp-f n1, n1, av-j vvg, vvg pi j-jn, (3) sermon (DIV1) 13 Image 15
251 and forgiuing one another if any man haue a quarrell against any; euen as Christ forgaue you, so also doe yee. and forgiving one Another if any man have a quarrel against any; even as christ forgave you, so also do ye. cc j-vvg pi j-jn cs d n1 vhb dt n1 p-acp d; av c-acp np1 vvd pn22, av av vdb pn22. (3) sermon (DIV1) 13 Image 15
252 And bee assured that hee shall haue peace in the Kingdome of peace, who hath liued peaceably. And be assured that he shall have peace in the Kingdom of peace, who hath lived peaceably. cc vbi vvn cst pns31 vmb vhi n1 p-acp dt n1 pp-f n1, r-crq vhz vvn av-j. (3) sermon (DIV1) 13 Image 15
253 Besides these I haue now spoken of, there is another sort of men who wil needs haue the Lawgiuer and Iudge to bee of their Tribe, Beside these I have now spoken of, there is Another sort of men who will needs have the Lawgiver and Judge to be of their Tribe, p-acp d pns11 vhb av vvn pp-f, pc-acp vbz j-jn n1 pp-f n2 r-crq vmb av vhi dt n1 cc n1 pc-acp vbi pp-f po32 n1, (3) sermon (DIV1) 14 Image 15
254 nay as God himselfe hee shall bee; Rex Regum, et Dominnus Dominantium, Kings his vassals, and Princes his foot-stoole. nay as God himself he shall be; Rex Regum, et Dominnus Dominant, Kings his vassals, and Princes his footstool. uh-x p-acp np1 px31 pns31 vmb vbi; fw-la fw-la, fw-la fw-la np1, n2 po31 n2, cc n2 po31 n1. (3) sermon (DIV1) 14 Image 15
255 Heer's not rash impatience or lustinesse of Spirit, or reputation alleaged; Their title is more faire and forcible. Here's not rash impatience or lustiness of Spirit, or reputation alleged; Their title is more fair and forcible. av|vbz xx j n1 cc n1 pp-f n1, cc n1 vvd; po32 n1 vbz av-dc j cc j. (3) sermon (DIV1) 14 Image 15
256 Scriptum est, Haec dicit Dominus, God hath appointed it by his word therefore it must bee so. Scriptum est, Haec dicit Dominus, God hath appointed it by his word Therefore it must be so. np1 fw-la, fw-la fw-la fw-la, np1 vhz vvn pn31 p-acp po31 n1 av pn31 vmb vbi av. (3) sermon (DIV1) 14 Image 15
257 From these Scripturemen proceede these vncharitable diuisions, and suspicions that are amonst the people, by these are Treasons, inuasions, rebellions, murthers contriu'd and further'd: From these Scripturemen proceed these uncharitable divisions, and suspicions that Are amongst the people, by these Are Treasons, invasions, rebellions, murders contrived and furthered: p-acp d n2 vvb d j n2, cc n2 cst vbr p-acp dt n1, p-acp d vbr n2, n2, n2, n2 vvn cc vvd: (3) sermon (DIV1) 14 Image 16
258 the safety of the Prince is in continuall hazard, and the whole State troubled. the safety of the Prince is in continual hazard, and the Whole State troubled. dt n1 pp-f dt n1 vbz p-acp j n1, cc dt j-jn n1 vvn. (3) sermon (DIV1) 14 Image 16
259 But let vs I pray heare what they alleage for themselues, And forsooth they produce a text out of 1. Cor. 2. He that is Spirituall Iudgeth all things, But let us I pray hear what they allege for themselves, And forsooth they produce a text out of 1. Cor. 2. He that is Spiritual Judgeth all things, cc-acp vvb pno12 pns11 vvb vvi r-crq pns32 vvb p-acp px32, cc uh pns32 vvb dt n1 av pp-f crd np1 crd pns31 cst vbz j vvz d n2, (3) sermon (DIV1) 14 Image 16
260 yet hee himselfe is iudged of no man. yet he himself is judged of no man. av pns31 px31 vbz vvn pp-f dx n1. (3) sermon (DIV1) 14 Image 16
261 Heer's one that is made a Iudge, and indeed a vniuersall One, iudging all things, Tam spiritualia, quàm temporalia, saith Bellarmine, and is iudged of no man, heer's his absolutenesse and supremacie aboue all, hee hath no Superior to controule or censure him. Here's one that is made a Judge, and indeed a universal One, judging all things, Tam spiritualia, quàm Temporal, Says Bellarmine, and is judged of no man, here's his absoluteness and supremacy above all, he hath no Superior to control or censure him. av|vbz crd cst vbz vvn dt n1, cc av dt j pi, vvg d n2, fw-la fw-la, fw-la fw-la, vvz np1, cc vbz vvn pp-f dx n1, av|vbz po31 n1 cc n1 p-acp d, pns31 vhz dx j-jn p-acp n1 cc vvi pno31. (3) sermon (DIV1) 14 Image 16
262 The Minor they supply thus, But Church-men who are annoynted and receiued into the Church by the Bishops, that is as, Stapleton will haue it, Pastores et Doctores Ecclesiae, are the Spirituall-men; therefore to them it appertaines to bee The Iudge. To this wee answere, The Minor they supply thus, But Churchmen who Are anointed and received into the Church by the Bishops, that is as, Stapleton will have it, Pastors et Doctors Ecclesiae, Are the Spirituall-men; Therefore to them it appertains to be The Judge. To this we answer, dt j pns32 vvb av, cc-acp n2 r-crq vbr vvn cc vvn p-acp dt n1 p-acp dt n2, cst vbz a-acp, np1 vmb vhi pn31, ng1 fw-fr n2 np1, vbr dt n2; av p-acp pno32 pn31 vvz pc-acp vbi dt n1. p-acp d pns12 vvb, (3) sermon (DIV1) 14 Image 16
263 First to Iudge, in this place, is to discerne and to distinguish betwixt all true and false Doctrine, Quae ad vitam et iustitiam sufficit, (which may bee euerie good mans case so farre foorth as hee is enabled by the spirit of wisedome,) and not to sit on a Throne of Maiestie, iudging all the Tribes and Families, First to Judge, in this place, is to discern and to distinguish betwixt all true and false Doctrine, Quae ad vitam et iustitiam sufficit, (which may be every good men case so Far forth as he is enabled by the Spirit of Wisdom,) and not to fit on a Throne of Majesty, judging all the Tribes and Families, ord p-acp n1, p-acp d n1, vbz pc-acp vvi cc pc-acp vvi p-acp d j cc j n1, fw-la fw-la fw-la fw-la fw-la fw-la, (r-crq vmb vbi d j ng1 n1 av av-j av c-acp pns31 vbz vvn p-acp dt n1 pp-f n1,) cc xx pc-acp vvi p-acp dt n1 pp-f n1, vvg d dt n2 cc n2, (3) sermon (DIV1) 14 Image 16
264 and the Kingdomes of the Earth. and the Kingdoms of the Earth. cc dt n2 pp-f dt n1. (3) sermon (DIV1) 14 Image 16
265 Againe, by the Collation of spirituall man with naturall, it seemes they are not onely pointed at; Again, by the Collation of spiritual man with natural, it seems they Are not only pointed At; av, p-acp dt n1 pp-f j n1 p-acp j, pn31 vvz pns32 vbr xx av-j vvn p-acp; (3) sermon (DIV1) 14 Image 16
266 For if it be ment onely of themselues, What? are all other naturall and sensuall? God forbid; For if it be meant only of themselves, What? Are all other natural and sensual? God forbid; c-acp cs pn31 vbb vvn av-j pp-f px32, r-crq? vbr d j-jn j cc j? np1 vvb; (3) sermon (DIV1) 14 Image 16
267 Indeed Bellarmine seemes to yeelde that other men may bee spirituall too; Indeed Bellarmine seems to yield that other men may be spiritual too; av np1 vvz pc-acp vvi d j-jn n2 vmb vbi j av; (3) sermon (DIV1) 14 Image 16
268 but yet because wee cannot bee so certainely resolued who these are, Sicut certi sumus Papam esse spiritualem, Therefore the Pope is the man, but yet Because we cannot be so Certainly resolved who these Are, Sicut certi sumus Pope esse spiritualem, Therefore the Pope is the man, cc-acp av c-acp pns12 vmbx vbi av av-j vvn r-crq d vbr, fw-la fw-la fw-la np1 fw-la fw-la, av dt n1 vbz dt n1, (3) sermon (DIV1) 14 Image 16
269 well, because Bellarmine will needs haue the Pope to be this spirituall man, Let vs try, An sit ex Deo, whether Gods Ego dixi, hath past vpon him or not. well, Because Bellarmine will needs have the Pope to be this spiritual man, Let us try, an sit ex God, whither God's Ego I have said, hath passed upon him or not. av, c-acp np1 vmb av vhi dt n1 pc-acp vbi d j n1, vvb pno12 vvi, dt fw-la fw-la fw-la, cs npg1 fw-la fw-la, vhz vvn p-acp pno31 cc xx. (3) sermon (DIV1) 14 Image 16
270 The touchstone is the written word of God, by which his right is to be examined, The touchstone is the written word of God, by which his right is to be examined, dt n1 vbz dt j-vvn n1 pp-f np1, p-acp r-crq po31 j-jn vbz pc-acp vbi vvn, (3) sermon (DIV1) 14 Image 16
271 for so the Prophet bids vs to doe. for so the Prophet bids us to do. c-acp av dt n1 vvz pno12 pc-acp vdi. (3) sermon (DIV1) 14 Image 16
272 Ad legem et ad testimonium &c. Seeke to the Law and to the Testimonie. If they speake not according to this word, Ad legem et ad testimonium etc. Seek to the Law and to the Testimony. If they speak not according to this word, fw-la fw-la fw-la fw-la n1 av vvb p-acp dt n1 cc p-acp dt n1. cs pns32 vvb xx vvg p-acp d n1, (3) sermon (DIV1) 14 Image 16
273 how spirituall soeuer Bellarmine and others will make him, wee shall hardly receiue him for the Supreame Iudge ouer vs. Now what saith the word of God? Where is it written, Peter or the successor of Peter, Ego dixi Dij estis, I haue said yee are Gods? Indeed it is not to bee denied but that the Scriptures speake of one, Who exalteth himselfe aboue all that is called God, how spiritual soever Bellarmine and Others will make him, we shall hardly receive him for the Supreme Judge over us Now what Says the word of God? Where is it written, Peter or the successor of Peter, Ego I have said Dij Ye are, I have said ye Are God's? Indeed it is not to be denied but that the Scriptures speak of one, Who Exalteth himself above all that is called God, c-crq j av np1 cc n2-jn vmb vvi pno31, pns12 vmb av vvi pno31 p-acp dt j vvi p-acp pno12 av r-crq vvz dt n1 pp-f np1? q-crq vbz pn31 vvn, np1 cc dt n1 pp-f np1, fw-la fw-la fw-la fw-la, pns11 vhb vvn pn22 vbr n2? av pn31 vbz xx pc-acp vbi vvn p-acp d dt n2 vvb pp-f pi, r-crq vvz px31 p-acp d cst vbz vvn np1, (3) sermon (DIV1) 14 Image 16
274 or that is worshipped, so that he as God sitteth in the Temple of God, shewing himselfe that hee is God. or that is worshipped, so that he as God Sitteth in the Temple of God, showing himself that he is God. cc d vbz vvn, av cst pns31 p-acp np1 vvz p-acp dt n1 pp-f np1, vvg px31 cst pns31 vbz np1. (3) sermon (DIV1) 14 Image 16
275 And if this Scriptum est will serue their turne I haue not to gaine-say. And if this Scriptum est will serve their turn I have not to gainsay. cc cs d np1 fw-fr vmb vvi po32 n1 pns11 vhb xx pc-acp vvi. (3) sermon (DIV1) 14 Image 16
276 Albeit my beliefe is otherwise, that since the good Father Saint Chrysostome tels mee an Apostle, Albeit my belief is otherwise, that since the good Father Saint Chrysostom tells me an Apostle, cs po11 n1 vbz av, cst p-acp dt j n1 n1 np1 vvz pno11 dt n1, (3) sermon (DIV1) 14 Image 16
277 and an Evangelist, and one of their Cardinall men of whom I spake before, will haue No man exempted from the secular power; and an Evangelist, and one of their Cardinal men of whom I spoke before, will have No man exempted from the secular power; cc dt np1, cc crd pp-f po32 n1 n2 pp-f ro-crq pns11 vvd a-acp, vmb vhi dx n1 vvn p-acp dt j n1; (3) sermon (DIV1) 14 Image 16
278 I say I must beleeue that they cannot altogether so cleerely proue their title both of Exemption and Supremacy ouer all States and Princes, to bee so good as they pretend. Hitherto of these. I say I must believe that they cannot altogether so clearly prove their title both of Exemption and Supremacy over all States and Princes, to be so good as they pretend. Hitherto of these. pns11 vvb pns11 vmb vvi cst pns32 vmbx av av av-j vvi po32 n1 d pp-f n1 cc n1 p-acp d n2 cc n2, pc-acp vbi av j c-acp pns32 vvb. av pp-f d. (3) sermon (DIV1) 14 Image 17
279 There be more sorts of offenders in this kind, if the time and present occasion of this meeting did not rather expect others then my selfe to bee the accuser of them; There be more sorts of offenders in this kind, if the time and present occasion of this meeting did not rather expect Others then my self to be the accuser of them; pc-acp vbi dc n2 pp-f n2 p-acp d n1, cs dt n1 cc j n1 pp-f d n1 vdd xx av-c vvi n2-jn cs po11 n1 pc-acp vbi dt n1 pp-f pno32; (3) sermon (DIV1) 14 Image 17
280 but these I take to bee the principall and most harmefull. but these I take to be the principal and most harmful. cc-acp d pns11 vvb pc-acp vbi dt j-jn cc av-ds j. (3) sermon (DIV1) 14 Image 17
281 Generally the offences and wronges that are done, concerne our goods, and such thinges that are without vs, Generally the offences and wrongs that Are done, concern our goods, and such things that Are without us, av-j dt n2 cc n2-jn cst vbr vdn, vvb po12 n2-j, cc d n2 cst vbr p-acp pno12, (3) sermon (DIV1) 15 Image 17
282 and in time may be repaired and supplied againe, and the motiues heereunto, are commonly so degenerous and base, and in time may be repaired and supplied again, and the motives hereunto, Are commonly so degenerous and base, cc p-acp n1 vmb vbi vvn cc vvn av, cc dt n2 av, vbr av-j av j cc j, (3) sermon (DIV1) 15 Image 17
283 as the offenders themselues are ashamed to bee taken and to bee seene in them. as the offenders themselves Are ashamed to be taken and to be seen in them. c-acp dt n2 px32 vbr j pc-acp vbi vvn cc pc-acp vbi vvn p-acp pno32. (3) sermon (DIV1) 15 Image 17
284 But the offence of these men goes beyond the skin and out-side, it peirceth euen to the marrow and the heart. But the offence of these men Goes beyond the skin and outside, it pierceth even to the marrow and the heart. p-acp dt n1 pp-f d n2 vvz p-acp dt n1 cc n1-an, pn31 vvz av p-acp dt n1 cc dt n1. (3) sermon (DIV1) 15 Image 17
285 For heere the Person and Life of man is oppos'd, which hath beene alwaies of better esteeme then his mooueables, For Here the Person and Life of man is opposed, which hath been always of better esteem then his movables, p-acp av dt n1 cc n1 pp-f n1 vbz vvn, r-crq vhz vbn av pp-f jc n1 cs po31 n2-j, (3) sermon (DIV1) 15 Image 17
286 and beeing once lost can neuer bee made vp againe. and being once lost can never be made up again. cc vbg a-acp vvn vmb av-x vbi vvn a-acp av. (3) sermon (DIV1) 15 Image 17
287 To adde a little more of the quality of the person that is thus endangered, it most commonlie is the PRINCE himselfe, To add a little more of the quality of the person that is thus endangered, it most commonly is the PRINCE himself, pc-acp vvi dt j n1 pp-f dt n1 pp-f dt n1 cst vbz av vvn, pn31 av-ds av-j vbz dt n1 px31, (3) sermon (DIV1) 16 Image 17
288 and with him the peace of the whole State, or some principall Gentleman of a Familie, and with him the peace of the Whole State, or Some principal Gentleman of a Family, cc p-acp pno31 dt n1 pp-f dt j-jn n1, cc d j-jn n1 pp-f dt n1, (3) sermon (DIV1) 16 Image 17
289 or at least such an one whose worth might haue more profitably beene disposed of for the Common good of men. or At least such an one whose worth might have more profitably been disposed of for the Common good of men. cc p-acp ds d dt pi rg-crq n1 vmd vhi av-dc av-j vbn vvn pp-f p-acp dt j j pp-f n2. (3) sermon (DIV1) 16 Image 17
290 Such as these whome the Common-wealth can least spare, are soonest taken away, and the offender mournes not for it, not so much as blusheth, Such as these whom the Commonwealth can least spare, Are soonest taken away, and the offender mourns not for it, not so much as blusheth, d c-acp d r-crq dt n1 vmb av-ds vvi, vbr av-s vvn av, cc dt n1 vvz xx p-acp pn31, xx av av-d c-acp vvz, (3) sermon (DIV1) 16 Image 17
291 yea hee rejoyceth rather in his deeded. yea he Rejoiceth rather in his deeded. uh pns31 vvz av-c p-acp po31 j. (3) sermon (DIV1) 16 Image 17
292 For if hee bee of the first sort, a Dueller, forsooth his tinsell-honour and reputation, which lay at the stake, pleades the iustice of his cause: For if he bee of the First sort, a Dueller, forsooth his tinsell-honour and reputation, which lay At the stake, pleads the Justice of his cause: p-acp cs pns31 n1 pp-f dt ord n1, dt n1, uh po31 n1 cc n1, r-crq vvd p-acp dt n1, vvz dt n1 pp-f po31 n1: (3) sermon (DIV1) 16 Image 17
293 If of the Second a Romane Catholike Traytor, tis his Religion that puts him on, and this also must iustifie his wickednesse. If of the Second a Roman Catholic Traitor, this his Religion that puts him on, and this also must justify his wickedness. cs pp-f dt ord dt jp jp n1, pn31|vbz po31 n1 cst vvz pno31 a-acp, cc d av vmb vvi po31 n1. (3) sermon (DIV1) 16 Image 17
294 Fayre pretences, for foule deedes, Heere's Iacobs voyce, but their hands are as rough as Esaues. Indeede it is true that the reputation of a man may bee lawfully vindicated, Fair pretences, for foul Deeds, Here's Iacobs voice, but their hands Are as rough as Esau. Indeed it is true that the reputation of a man may be lawfully vindicated, j n2, p-acp j n2, av|vbz npg1 n1, cc-acp po32 n2 vbr a-acp j c-acp ng1. av pn31 vbz j cst dt n1 pp-f dt n1 vmb vbi av-j vvn, (3) sermon (DIV1) 16 Image 17
295 and Religion mayntain'd euen with the hazard of out owne and other mens liues and Fortunes. and Religion maintained even with the hazard of out own and other men's lives and Fortune's. cc n1 vvd av-j p-acp dt n1 pp-f av d cc j-jn ng2 n2 cc n2. (3) sermon (DIV1) 16 Image 17
296 But heeres our fault, wee neuer examine when, and how, and by whom our Honour and Religion is to bee defended and righted; But Heres our fault, we never examine when, and how, and by whom our Honour and Religion is to be defended and righted; cc-acp av|vbz po12 n1, pns12 av-x vvb c-crq, cc c-crq, cc p-acp ro-crq po12 n1 cc n1 vbz pc-acp vbi vvn cc vvn; (3) sermon (DIV1) 16 Image 17
297 No, there bee other circumstances that wee more take notice of. No, there be other Circumstances that we more take notice of. uh-dx, pc-acp vbi j-jn n2 cst pns12 av-dc vvb n1 pp-f. (3) sermon (DIV1) 16 Image 17
298 The opinion and voyce of the people is to bee gained or satisfied, some malitious or ambitious humour of our owne to bee stopt, some better fortune to bee raysed; The opinion and voice of the people is to be gained or satisfied, Some malicious or ambitious humour of our own to be stopped, Some better fortune to be raised; dt n1 cc n1 pp-f dt n1 vbz pc-acp vbi vvn cc vvn, d j cc j n1 pp-f po12 d p-acp vbi vvn, d jc n1 pc-acp vbi vvn; (3) sermon (DIV1) 17 Image 17
299 These or the like thursts vs on head long to sinne, without any respect of Law, These or the like thursts us on head long to sin, without any respect of Law, d cc dt av-j vvz pno12 p-acp n1 av-j p-acp n1, p-acp d n1 pp-f n1, (3) sermon (DIV1) 17 Image 17
300 or Magistrate, of GOD, of man, or good sense; or Magistrate, of GOD, of man, or good sense; cc n1, pp-f np1, pp-f n1, cc j n1; (3) sermon (DIV1) 17 Image 17
301 Come what can, wee in our owne case will take vppon vs to bee both witnesse and Iudge, and Executioner. Come what can, we in our own case will take upon us to be both witness and Judge, and Executioner. vvb r-crq vmb, pns12 p-acp po12 d n1 vmb vvi p-acp pno12 pc-acp vbi d n1 cc n1, cc n1. (3) sermon (DIV1) 17 Image 17
302 To rectifie and redresse these Enormities, or top preuent them from a Beeing, You most Reuerend Fathers and Elders of ISRAELL are here mett: To rectify and redress these Enormities, or top prevent them from a Being, You most Reverend Father's and Elders of ISRAEL Are Here met: pc-acp vvi cc vvi d n2, cc n1 vvi pno32 p-acp dt vbg, pn22 av-ds j-jn n2 cc n2-jn pp-f np1 vbr av vvn: (3) sermon (DIV1) 18 Image 17
303 Let the feare and wisedome of the Lord bee vppon you, take heede, and doe according to all that the LORD by the hand of our Moses hath commaunded you this day, Let the Fear and Wisdom of the Lord be upon you, take heed, and do according to all that the LORD by the hand of our Moses hath commanded you this day, vvb dt n1 cc n1 pp-f dt n1 vbb p-acp pn22, vvb n1, cc vdb av-vvg p-acp d cst dt n1 p-acp dt n1 pp-f po12 np1 vhz vvn pn22 d n1, (3) sermon (DIV1) 18 Image 18
304 For there is no iniquity with the Lord our GOD, no respct of persons, no taking of gifts. For there is no iniquity with the Lord our GOD, no respect of Persons, no taking of Gifts. c-acp pc-acp vbz dx n1 p-acp dt n1 po12 np1, dx n1 pp-f n2, dx n-vvg pp-f n2. (3) sermon (DIV1) 18 Image 18
305 Deale couragiously and iustly, and the Lord shall bee with the Good. FINIS. Deale courageously and justly, and the Lord shall be with the Good. FINIS. np1 av-j cc av-j, cc dt n1 vmb vbi p-acp dt j. fw-la. (3) sermon (DIV1) 18 Image 18

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
6 0 Psal. 12. Psalm 12. np1 crd
14 0 Rom. 13. Rom. 13. np1 crd
19 0 Esay. 14. Isaiah. 14. np1. crd
21 0 Gen. 3. Gen. 3. np1 crd
22 0 Gen. 1. Gen. 1. np1 crd
39 0 Exod. 18. Exod 18. np1 crd
46 0 Tullius. Liuius. Tacitus. Caesar. Curtius. Tullius. Lucius. Tacitus. Caesar. Curtius. np1. np1. np1. np1. np1.
47 0 Exod. 2. Exod 2. np1 crd
47 1 Exo. 25.20 Exo. 25.20 np1 crd
48 0 1. Sam. 8. 1. Sam. 8. crd np1 crd
50 0 Preface, Iud. 1.7. Preface, Iud. 1.7. n1, np1 crd.
50 1 2 Sa. 15.15 2 Sa. 15.15 crd n1 crd
51 0 Tac. An. l. 1 Tac. Nias l. 1 np1 np1 n1 crd
52 0 1. Sam. 6. 1. Sam. 6. crd np1 crd
54 0 Iam. 4.5. Iam. 4.5. np1 crd.
60 0 Q. Curt. l. •0. Q. Curt. l. •0. np1 np1 n1 j.
61 0 Arist. Metaphys. l. 12.16. Arist. Metaphys. l. 12.16. np1 np1. n1 crd.
67 0 Isaiath. 45. Isaiath. 45. np1. crd
69 0 Acts. 17. Acts. 17. n2 crd
73 0 Heb. 1. Hebrew 1. np1 crd
76 0 4. cap. 4. cap. crd n1.
78 0 Isaiah. 45. Isaiah. 45. np1. crd
80 0 Luke 15. Luke 15. np1 crd
81 0 Mat. 25. Mathew 25. np1 crd
82 0 Mark. 6. Mark. 6. n1. crd
89 0 Isaiah. 33. Isaiah. 33. np1. crd
93 0 Psal. 82.6. Psalm 82.6. np1 crd.
93 1 Ioh. 10.34 John 10.34 np1 crd
96 0 Exod. 3. Psal. 80. Ionah 3. Gen. 2. Exod 3. Psalm 80. Jonah 3. Gen. 2. np1 crd np1 crd np1 crd np1 crd
97 0 de Nat. Dei l. 1. thes. 5. de Nat. Dei l. 1. these. 5. fw-fr np1 fw-la n1 crd d. crd
100 0 1. Pet. 2. Rom. 13. 1. Pet. 2. Rom. 13. crd np1 crd np1 crd
101 0 Cōment. in Rom. Comment. in Rom. n1. p-acp np1
102 0 Musc. com. in Esa. c. 33 Music come. in Isaiah c. 33 np1 vvi. p-acp np1 sy. crd
108 0 Rom. 13. Rom. 13. np1 crd
109 0 Hosea 8. Hosea 8. np1 crd
111 0 Amos 6. Amos 6. np1 crd
113 0 Ioh. 10. Psal. 72. John 10. Psalm 72. np1 crd np1 crd
115 0 2. Sam. 1. 2. Sam. 1. crd np1 crd
115 1 Iere. 29. Jeremiah 29. np1 crd
116 0 1. Pet. 2. 1. Pet. 2. crd np1 crd
118 0 Ecclesi. 10. Ecclesiastes. 10. np1. crd
120 0 1. Cor. 15. 1. Cor. 15. crd np1 crd
121 0 Tull. Som. Scip. Tull. Som. Scip. np1 np1 np1
125 0 Liui. l. 1. Livy l. 1. np1 n1 crd
129 0 Q. Cur. l. 8. Q. Cur. l. 8. np1 np1 n1 crd
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131 1 Seld. Titles of Honour. 1. part c. 3. de Alexand. Plut. Q. Curt. De Sapore Ammianus Marcel. Lonicer chr. tom 1. l. 1. Dion. Aug. 1.53. l. 2. c. 5. Seld. Titles of Honour. 1. part c. 3. de Alexander Plutarch Q. Curt. De Sapore Ammianus Marcel. Lonicer Christ. tom 1. l. 1. Dion. Aug. 1.53. l. 2. c. 5. np1 n2 pp-f n1. crd n1 sy. crd fw-fr np1 np1 np1 np1 fw-fr np1 np1 np1. n1 n1. n1 crd n1 crd np1. np1 crd. n1 crd sy. crd
141 0 Gen. 1. 3•. Gen. 1. 3•. np1 crd. n1.
143 0 Psal. 75. Psalm 75. np1 crd
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152 0 1. Cor. 12. 1. Cor. 12. crd np1 crd
152 1 Ioh. 19.10 John 19.10 np1 crd
166 0 Wisd. 6. Wisdom 6. np1 crd
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173 0 2. Chro. 19 2. Chro 19 crd np1 crd
175 0 Mat. 5. Mathew 5. np1 crd
175 1 1. Pet. 1. 1. Pet. 1. crd np1 crd
176 0 Pasal. 82. Psalm. 82. n1. crd
180 0 Rom. 13. Rom. 13. np1 crd
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192 0 Rom. 12. Rom. 12. np1 crd
193 0 Rom. 12. Rom. 12. np1 crd
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211 0 The statute of Marl-bridge. c. 1. The statute of Marl-bridge. c. 1. dt n1 pp-f n1. sy. crd
213 0 Ibid. Quint. Ibid Quint. np1 np1
222 0 2. Sam. 3. and 4. 2. Sam. 3. and 4. crd np1 crd cc crd
226 0 Tho. Aqui. Secūda, sec. q. 64. art. 3 Tho. Aqui Secūda, sec. q. 64. art. 3 np1 np1 fw-la, n1 vvd. crd n1. crd
231 0 Nat. quest. l. 6. c. 22. Nat. quest. l. 6. c. 22. np1 n1. n1 crd sy. crd
241 0 Gen. 4. Gen. 4. np1 crd
242 0 Iustinian Instit. l. 1. Tit. 8. Iustinian Institutio l. 1. Tit. 8. np1 np1 n1 crd np1 crd
250 0 Coloss. 3. Coloss. 3. np1 crd
261 0 Bellar. de verbo Dei, l. 3. c. 10. Bellar de verbo Dei, l. 3. c. 10. np1 fw-fr fw-la fw-la, n1 crd sy. crd
262 0 Cōment. in Rom. Comment. in Rom. n1. p-acp np1
272 0 Isaiah. 8. Isaiah. 8. np1. crd
274 0 2 Thes. 1. 2 Thebes 1. crd np1 crd