Early English Printed Sermons


Mysterium pietatis or The mysterie of godlinesse wherein the mysteries contained in the incarnation circumcision wise-men passion resurrection ascension. Of the Son of God, and comeing of the Holy-Ghost, are unfolded and applied. At Edinburgh. By Will. Annand, M.A. one of the ministers of that city, late of University Coll. Oxon.

Annand, William, 1633-1689
Publisher: printed for Robert Boulter at the Turks head in Corn hill near to the Royall Exchange
Place of Publication: London
Publication Year: 1671
Approximate Era: CharlesII
TCP ID: A25462 ESTC ID: R218527 STC ID: A3220
Subject Headings: Jesus Christ; Sermons, English -- 17th century;
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Segment 137 located on Page 21

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Location Text Standardized Text Parts of Speech
In-Text exceeds all delectation, that speaking him wonderful, Counseller, the Mighty God, the everlasting Father, the Prince of peace, the first •epresenting all the rest miraculous, being Wonderful, yet amiable because a Counsellour, yet that hinting subjection, he is formidable in action ▪ understand to his foes, he is Mighty, and least that should be construed not to extend to omnipotence, he is said to be the Mighty God, yet to conciliate kindnesse he is a Father, and to cause veneration, he is the everlasting Father, and that he might be known to be above all desirable, he is the Prince of Peace, made peace go before him, brought peace with him, there being either peace or Truce at his birth, all the world over, what can be reflected upon here, wanting for the accomplishment of a MAN ? and what is not here evincing the rationality of his name wonderfull? exceeds all delectation, that speaking him wondered, Counsellor, the Mighty God, the everlasting Father, the Prince of peace, the First •epresenting all the rest miraculous, being Wondered, yet amiable Because a Counselor, yet that hinting subjection, he is formidable in actium ▪ understand to his foes, he is Mighty, and least that should be construed not to extend to omnipotence, he is said to be the Mighty God, yet to conciliate kindness he is a Father, and to cause veneration, he is the everlasting Father, and that he might be known to be above all desirable, he is the Prince of Peace, made peace go before him, brought peace with him, there being either peace or Truce At his birth, all the world over, what can be reflected upon Here, wanting for the accomplishment of a MAN? and what is not Here evincing the rationality of his name wonderful? vvz d n1, cst vvg pno31 j, n1, dt j np1, dt j n1, dt n1 pp-f n1, dt ord vvg d dt n1 j, vbg j, av j c-acp dt n1, av d j-vvg n1, pns31 vbz j p-acp n1 ▪ vvb p-acp po31 n2, pns31 vbz j, cc ds cst vmd vbi vvn xx pc-acp vvi p-acp n1, pns31 vbz vvn pc-acp vbi dt j np1, av pc-acp vvi n1 pns31 vbz dt n1, cc pc-acp vvi n1, pns31 vbz dt j n1, cc cst pns31 vmd vbi vvn pc-acp vbi p-acp d j, pns31 vbz dt n1 pp-f n1, vvd n1 vvi p-acp pno31, vvd n1 p-acp pno31, a-acp vbg d n1 cc n1 p-acp po31 n1, d dt n1 a-acp, r-crq vmb vbi vvn p-acp av, vvg p-acp dt n1 pp-f dt n1? cc q-crq vbz xx av vvg dt n1 pp-f po31 n1 j?




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Adjacent References with Relevance: Isaiah 9.6; John 1.1; John 1.1 (Tyndale)
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