Mysterium pietatis or The mysterie of godlinesse wherein the mysteries contained in the incarnation circumcision wise-men passion resurrection ascension. Of the Son of God, and comeing of the Holy-Ghost, are unfolded and applied. At Edinburgh. By Will. Annand, M.A. one of the ministers of that city, late of University Coll. Oxon.
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VICE and Folly are so congenit with the Essence and soul of man since his fall, that Aristippus counted a good or temperate man, to be the most admirable thing in the World ;
VICE and Folly Are so congenit with the Essence and soul of man since his fallen, that Aristippus counted a good or temperate man, to be the most admirable thing in the World;
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and the Orator, beholding the proclivity of most, unto that which by the torch-light of Nature was to be condemned, chused rather then be led by them, to become a Victime or Sacrifice unto Reason, and perish with good men :
and the Orator, beholding the proclivity of most, unto that which by the torchlight of Nature was to be condemned, chused rather then be led by them, to become a Victim or Sacrifice unto Reason, and perish with good men:
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wherefore GOD superadding to those un-audiable censures, motives and documents suggested vigorously by the Spirit into the hearts of people, as perswasives unto vertue;
Wherefore GOD superadding to those un-audiable censures, motives and documents suggested vigorously by the Spirit into the hearts of people, as persuasive unto virtue;
hath in the Church from all generations sent his Servants the Prophets (who though dead yet speak ) to purchase prosely•s unto piety, by powerfully convinceing the world of sin,
hath in the Church from all generations sent his Servants the prophets (who though dead yet speak) to purchase prosely•s unto piety, by powerfully convincing the world of since,
and terrifying men from unrighteous courses by the Terrour of the Lord, even by those judgements he is purposed to execute upon all that are ungodly, by which the strongest holds sin hath erected, hath become like Iericho's walls flat,
and terrifying men from unrighteous courses by the Terror of the Lord, even by those Judgments he is purposed to execute upon all that Are ungodly, by which the Strongest holds since hath erected, hath become like Iericho's walls flat,
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so powerful hath been the breath of their mouths, from which Energy came that confidence of Lactantius, who with open mouth transacts wit• his Readers that if they give him a Covetou• man, an Ambitious man, a Libidinous man, by a few Scripture Texts (actuated by the Sp••rit) he shal instantly present them with a li•beral an Humble and a Chast man.
so powerful hath been the breath of their mouths, from which Energy Come that confidence of Lactantius, who with open Mouth transacts wit• his Readers that if they give him a Covetou• man, an Ambitious man, a Libidinous man, by a few Scripture Texts (actuated by the Sp••rit) he shall instantly present them with a li•beral an Humble and a Chaste man.
and power, Rapine, Effusion of blood, Oppression, and Injustice, so far to enlarge the Philacteries of their Jurisdiction, that like Augustus Cesar they tax all the World, compelling even man-kind to pay Contribution;
and power, Rapine, Effusion of blood, Oppression, and Injustice, so Far to enlarge the Phylacteries of their Jurisdiction, that like Augustus Cesar they Tax all the World, compelling even mankind to pay Contribution;
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Which holy violence if yet more obstructed through the frequency of visions, the customableness thereof not inforceing but nauseating the Heart as cloyed, with signs and wonders, the Almighty compassionating the phrensy, displays once more the Ensigns of his power and for creating in men new hearts,
Which holy violence if yet more obstructed through the frequency of visions, the customableness thereof not inforcing but nauseating the Heart as cloyed, with Signs and wonders, the Almighty compassionating the frenzy, displays once more the Ensigns of his power and for creating in men new hearts,
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and disuniting them from their beloved lusts, causeth Truth to be embraced by representing for its verity unwonted Spectacles as here he did the Jews (a generation fatted and surfeited with miracles putting Divinity it self to devise a new device for reclaiming them from stale and Frantick combateings against Heaven,
and disuniting them from their Beloved Lustiest, Causes Truth to be embraced by representing for its verity unwonted Spectacles as Here he did the jews (a generation fatted and surfeited with Miracles putting Divinity it self to devise a new device for reclaiming them from stale and Frantic combatings against Heaven,
which Creation, is not only the production of things out of pure nothing, by an irresistable fiat, but also out of matter by it selfe (through any vertue inherent) not disposed to be the origen,
which Creation, is not only the production of things out of pure nothing, by an irresistible fiat, but also out of matter by it self (through any virtue inherent) not disposed to be the origen,
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and apt composition in symetry of parts, alone from the great IEHOVAH, who stil• continueth the beings at first created by th• same alsufficiency they were formed, an• wherein they are commanded to subsist, whic• being observed,
and apt composition in symmetry of parts, alone from the great JEHOVAH, who stil• Continueth the beings At First created by th• same All-sufficiency they were formed, an• wherein they Are commanded to subsist, whic• being observed,
that a Woman should embrace a man, is no strange thing, but search records and a woman's encompassing a man is a new thing in the Earth, & so new, that it is the prerogative of the Lord of Glory alone,
that a Woman should embrace a man, is no strange thing, but search records and a woman's encompassing a man is a new thing in the Earth, & so new, that it is the prerogative of the Lord of Glory alone,
THE words by some are understood as predicting a change in the Iewish Church, now groaning under onerous oppression, being enfeebled by broyls and tyranny, labouring to be delivered,
THE words by Some Are understood as predicting a change in the Jewish Church, now groaning under onerous oppression, being enfeebled by broils and tyranny, labouring to be Delivered,
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and here promised strength against, and power to overcome the Masculin sword of the conquering Babylonians, but this being no such new thing since Egypt was before destroy'd, they may be interpreted to be the Gospel of our Lord Iesus Christ according to Ieremiah, Speaking of her, whose womb without the Knowledge of a man, encircled a MAN, That MAN, That singular MAN with an Emphasis,
and Here promised strength against, and power to overcome the Masculine sword of the conquering Babylonians, but this being no such new thing since Egypt was before destroyed, they may be interpreted to be the Gospel of our Lord Iesus christ according to Jeremiah, Speaking of her, whose womb without the Knowledge of a man, encircled a MAN, That MAN, That singular MAN with an Emphasis,
yet still a MAN, so that the woman is Mary, a Daughter of the house of David, and the Man is Iesus, Son of the most high GOD, whose Conception and Nativity in the flesh, was indeed a strange thing and prophesied of,
yet still a MAN, so that the woman is Marry, a Daughter of the house of David, and the Man is Iesus, Son of the most high GOD, whose Conception and Nativity in the Flesh, was indeed a strange thing and prophesied of,
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as a sign, and as a wonder futurely to be accomplished, this sign the Lord giving, that a Virgin should bear a Son Isa. 7. joyning Heaven and Earth for his animation, God & man for his Constitution;
as a Signen, and as a wonder futurely to be accomplished, this Signen the Lord giving, that a Virgae should bear a Son Isaiah 7. joining Heaven and Earth for his animation, God & man for his Constitution;
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A new thing yet an old thing, because foretold, it is an old thing, yet a new thing because but now Created, that Israel who had been married in Truth, Righteousness and Iudgement, might leave her dissolute Harlot-like Conversation,
A new thing yet an old thing, Because foretold, it is an old thing, yet a new thing Because but now Created, that Israel who had been married in Truth, Righteousness and Judgement, might leave her dissolute Harlot-like Conversation,
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and return to the first Husband of her Youth, who upon her penitence purposeing graciously to accept her as a chast Virgin, that Truth might spring out of the Earth, confirmeth his word by this astonishing miracle, of a Womans encompassing a Man, which ratifies Gods tendernesse to all posterity unto all mans issue who will Spiritually dive into the depth of this Abyss,
and return to the First Husband of her Youth, who upon her penitence purposing graciously to accept her as a chaste Virgae, that Truth might spring out of the Earth, confirmeth his word by this astonishing miracle, of a Woman's encompassing a Man, which Ratifies God's tenderness to all posterity unto all men issue who will Spiritually dive into the depth of this Abyss,
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and secure the Treasure therein unto himself by application, Kissing the man with the Kisses of his mouth, that is, doing Homage to the Son least he be Angry.
and secure the Treasure therein unto himself by application, Kissing the man with the Kisses of his Mouth, that is, doing Homage to the Son lest he be Angry.
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THIS being the feast of our Lords Incarnation, called Theophania, because the Lord appeared, and sometimes the Nativity, because the Lord was BORN, it shal be as apples of Gold upon pictures of silver to descant upon the thing it self, viz. A womans compassing a man, next upon the strangeness of that thing, or as it is a new thing in the Earth.
THIS being the feast of our lords Incarnation, called Theophania, Because the Lord appeared, and sometime the Nativity, Because the Lord was BORN, it shall be as Apples of Gold upon pictures of silver to descant upon the thing it self, viz. A woman's compassing a man, next upon the strangeness of that thing, or as it is a new thing in the Earth.
A Woman, that is, in sex, and yet a Virgin, that is, in condition receiving, the first compellation from her wombs fruit-fulnesse in which she conceiveth and nourisheth man,
A Woman, that is, in sex, and yet a Virgae, that is, in condition receiving, the First compellation from her wombs fruitfulness in which she conceiveth and Nourishes man,
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neither shal man be happy but by this Woman, this womb Mans bearing, this Virgin's encompassing, she saveing all by this Childs bearing though a Virgin an expression from the bodies vigorous and beautiful motion, with vivacity, more particularly called Mary which is by Interpretation exalted, and to the highest acclivities of acquir'd Honour, was she manuducted,
neither shall man be happy but by this Woman, this womb men bearing, this Virgin's encompassing, she Saving all by this Child's bearing though a Virgae an expression from the bodies vigorous and beautiful motion, with vivacity, more particularly called Marry which is by Interpretation exalted, and to the highest acclivities of acquired Honour, was she manuducted,
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for which all Generations shall call her blessed both for Faith and Example, her Faith and Chastity, at first view inclining her Beholders, her Admirers and Followers to that high way of the upright (i.
for which all Generations shall call her blessed both for Faith and Exampl, her Faith and Chastity, At First view inclining her Beholders, her Admirers and Followers to that high Way of the upright (i.
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or uncleannesse, leading to Hel beneath, She was indeed found with Child but it was by the Holie Ghost, this woman removing the Curse due to man for Insobriety, became by Samplar, another Eva not for being beguil'd,
or uncleanness, leading to Hell beneath, She was indeed found with Child but it was by the Holy Ghost, this woman removing the Curse due to man for Insobriety, became by Sampler, Another Eve not for being beguiled,
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but for believing, the Mother of all living or of all, that would live by beautifying their lives, with Angelick continence becoming Mothers to the Son of God, conceiving by the Holie Ghost, who again helpeth them to keep their vessels in Sanctification and Honour, The thoughts as the shade of the Iuniper tree frighting and debarring the Serpents of Corrupt resolves from entrance,
but for believing, the Mother of all living or of all, that would live by beautifying their lives, with Angelical continence becoming Mother's to the Son of God, conceiving by the Holy Ghost, who again Helpeth them to keep their vessels in Sanctification and Honour, The thoughts as the shade of the Juniper tree frighting and debarring the Serpents of Corrupt resolves from Entrance,
and avoiding the deplorable issue of enflamed lost, in the remotest imaginations tending thereunto, subjugating every thought to the Captivity of Reason, which by and by brings it under subjection unto Christ, and perpetually deterreth unclean Spirits, from nestling in the Soul or heart, by remembring the wo due to them, who neglect so great Salvation, about this time as it were, BORN by this Woman, this Virgin, unto whom the Angel was sent as unto a Virgin in body,
and avoiding the deplorable issue of inflamed lost, in the Remotest Imaginations tending thereunto, subjugating every Thought to the Captivity of Reason, which by and by brings it under subjection unto christ, and perpetually deterreth unclean Spirits, from nestling in the Soul or heart, by remembering the woe due to them, who neglect so great Salvation, about this time as it were, BORN by this Woman, this Virgae, unto whom the Angel was sent as unto a Virgae in body,
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and shal at last be acquir'd, maugre all seeming difficulties, by girding the Sword of Honour upon our thigh, denying ungodliness and worldly lusts, by which we not only conquer and Triumph,
and shall At last be acquired, maugre all seeming difficulties, by girding the Sword of Honour upon our thigh, denying ungodliness and worldly Lustiest, by which we not only conquer and Triumph,
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ADAM is said not to be deceived, but the woman, she being beguiled by the Serpent, brought forth Death, Adam consenting to her, Mary alone believes, Ioseph consenting,
ADAM is said not to be deceived, but the woman, she being beguiled by the Serpent, brought forth Death, Adam consenting to her, Marry alone believes, Ioseph consenting,
Eva, Adam's wife became the mother of Death, Adam yeelding, Mary, Iosephs espoused, for which she is called woman brought forth life, Ioseph attending ▪ therefore she 〈 ◊ 〉 called a Mother, she conceived that life by Faith therefore a Virgin,
Eve, Adam's wife became the mother of Death, Adam yielding, Marry, Joseph's espoused, for which she is called woman brought forth life, Ioseph attending ▪ Therefore she 〈 ◊ 〉 called a Mother, she conceived that life by Faith Therefore a Virgae,
Mary was found a Virgin, Mary was made a Woman, for her Honors defence for her lifes security (Adulterers being stoned) and that more honourably she might travel as in Iewrie or sojourn as in Egypt with a man,
Marry was found a Virgae, Marry was made a Woman, for her Honours defence for her life's security (Adulterers being stoned) and that more honourably she might travel as in Jewry or sojourn as in Egypt with a man,
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for though from the prophesies before runing, by the translation of the kingdom to the romans, by the weeks in Daniel by the Angels Message he might have a conjectural knowledge of the Messiah near to be revealed,
for though from the prophecies before runing, by the Translation of the Kingdom to the roman, by the weeks in daniel by the Angels Message he might have a conjectural knowledge of the Messiah near to be revealed,
WAS not Evah when first took out of man a pure Virgin yet is she not called woman? Christ is BORN on this wise, that like the High Priest he mi•ht not be defiled by his Father, or his Mother:
WAS not Eve when First took out of man a pure Virgae yet is she not called woman? christ is BORN on this wise, that like the High Priest he mi•ht not be defiled by his Father, or his Mother:
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but overcome by Faith and Admiration, becometh, (pardon the allusion) the Mother of Eternal Salvation to all that obey, The Serpent encompas'd the woman, the Angel encompas'd the Virgin;
but overcome by Faith and Admiration, Becometh, (pardon the allusion) the Mother of Eternal Salvation to all that obey, The Serpent encompassed the woman, the Angel encompassed the Virgae;
and the Virgin woman without man, encompas'd man, Man thereby reaping the benefit of that he never sowed ▪ nay of that he never believed was in the Earth.
and the Virgae woman without man, encompassed man, Man thereby reaping the benefit of that he never sowed ▪ nay of that he never believed was in the Earth.
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yet the wise admiring at that peace in the days of Augustus Caesar enquiring at their gods, its duration, had no other Response then that peace should endure, untill a Virgin brought forth a Child, which so gladned the Spirit of the people, that a Temple was builded, called Peace, and engrav'd on its front, The eternal Temple, but this their conceit miscarried,
yet the wise admiring At that peace in the days of Augustus Caesar inquiring At their God's, its duration, had no other Response then that peace should endure, until a Virgae brought forth a Child, which so gladdened the Spirit of the people, that a Temple was built, called Peace, and engraved on its front, The Eternal Temple, but this their conceit miscarried,
for the same night Christ was BORN in Bethlehem that temple was ruined by an earthquake in Rome, upon whose ruines in after ages was erected a Church called, S. Marys, I know there are who •ighting against this Temple of peace, triumphs as did Titus over Ierusalem, & at length leav• it as the temple of that City, without one stone upon another, in raseing the very being of it from Records, alleadgeing with those circumstances it was never bu•ded save in Authors brains;
for the same night christ was BORN in Bethlehem that temple was ruined by an earthquake in Room, upon whose ruins in After ages was erected a Church called, S. Marys, I know there Are who •ighting against this Temple of peace, Triumphos as did Titus over Ierusalem, & At length leav• it as the temple of that city, without one stone upon Another, in rasing the very being of it from Records, alleadgeing with those Circumstances it was never bu•ded save in Authors brains;
But our Mary, because found with Child, is numbred among women, rejoiceing that Shiloh, unto whom the gathering of all people, was to be born of her betrothed, providence cloathing Reputation by alloting her a supposed Husband, discovering thereby her Genealogy,
But our Marry, Because found with Child, is numbered among women, rejoicing that Shiloh, unto whom the gathering of all people, was to be born of her betrothed, providence clothing Reputation by allotting her a supposed Husband, discovering thereby her Genealogy,
for greater Fame, both towards her self and Son, he being reputed the Son of Ioseph which was the Son, that is (to omit dark and endlesse reckonings) the son in Law to Heli; Marys Kinred being ▪ Numbred, Luke 3. the custome of the Jews not allowing Families to be computed by women,
for greater Fame, both towards her self and Son, he being reputed the Son of Ioseph which was the Son, that is (to omit dark and endless reckonings) the son in Law to Heli; Marys Kindred being ▪ Numbered, Lycia 3. the custom of the jews not allowing Families to be computed by women,
and great Architecture of heaven and Earth, his espoused having conceived in her womb about the age as is said of fifteen, being fitted early for her Saviours intertainment by Sanctity and pudicity, contrary to that Famous Helene upon whose eyes its recorded none could look securely, there being thence emitted rays, destructive to purity, enflameing the breast unto concopiscence,
and great Architecture of heaven and Earth, his espoused having conceived in her womb about the age as is said of fifteen, being fitted early for her Saviors entertainment by Sanctity and pudicity, contrary to that Famous Helene upon whose eyes its recorded none could look securely, there being thence emitted rays, destructive to purity, enflameing the breast unto concopiscence,
I shal swear to none of these, yet know that though Nebuchadnezars furnace be seaven times more heated then usually, it no way impedeth Iesus the Son of God from making it his gallery;
I shall swear to none of these, yet know that though Nebuchadnezars furnace be seaven times more heated then usually, it no Way impedeth Iesus the Son of God from making it his gallery;
but the least spark of natural lust indisposeth the soul for being a receptacle for that holy Child Iesus ▪ he being both separate from sinners and sin, can have no Communion with Belial nor his imps,
but the least spark of natural lust indisposeth the soul for being a receptacle for that holy Child Iesus ▪ he being both separate from Sinners and since, can have no Communion with Belial nor his imps,
All our Saviours actions have in their womb instructions to the world, concerning Converse, and particularly his being BORN of a woman Virgin, doctrina•s to Virgin-like simplicity,
All our Saviors actions have in their womb instructions to the world, Concerning Converse, and particularly his being BORN of a woman Virgae, doctrina•s to Virgin-like simplicity,
as some therefore abstaines from wickednesse for fear of pain, others of shame, or such like Carnal grounds, let Believers make no provision for the flesh that Iesus may be formed in them more and more, that his left hand may be under their head and his Right hand embrace them, the former healing and justifying, the other embraceing and felicitating, the fi•st applying his merits, the last assurei•g his reward, the one offering food, the other medicine,
as Some Therefore abstains from wickedness for Fear of pain, Others of shame, or such like Carnal grounds, let Believers make no provision for the Flesh that Iesus may be formed in them more and more, that his left hand may be under their head and his Right hand embrace them, the former healing and justifying, the other embracing and felicitating, the fi•st applying his merits, the last assurei•g his reward, the one offering food, the other medicine,
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yet behold the Phisician, and his first cure for the Souls support is innocence, attested in his Manl•sse conception, that we shewing freedom from the deformity of brutal desires.
yet behold the physician, and his First cure for the Souls support is innocence, attested in his Manl•sse conception, that we showing freedom from the deformity of brutal Desires.
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Manlike may be capa•le to convers with heavenly intellig•nces, crying out in our acts, with those in Theodoret, who being ignorantly, through Cunning ▪ made to offer incense unto Idols, we are Christians, we are Christians, keeping fresh the Image of Holinesse, becomeing Familiar as it were with Angels.
Manlike may be capa•le to converse with heavenly intellig•nces, crying out in our acts, with those in Theodoret, who being ignorantly, through Cunning ▪ made to offer incense unto Idols, we Are Christians, we Are Christians, keeping fresh the Image of Holiness, becoming Familiar as it were with Angels.
Outstripping that modest heathen Archytas, who refuseing to utter an immodest word, yet desireing to sense his discourse pou•traid upon the wall with a coal somewhat significative to his purpose, which is but to trapan sanctity,
Outstripping that modest heathen Archytas, who refusing to utter an immodest word, yet desiring to sense his discourse pou•traid upon the wall with a coal somewhat significative to his purpose, which is but to trepan sanctity,
and born of woman, and behold this MAN encompass'd by a woman, born for all kinds of condition, wherein woman can be found begotten of Man, that all living ( as she in breeding ) in Ch•stity, may be encompass'd by this MAN secur'd against shame and misery, by imitating this woman• Gen•us, this Marys warrinesse, this woman• temperance, this Virgins holinesse, this Maids retiredness,
and born of woman, and behold this MAN encompassed by a woman, born for all Kinds of condition, wherein woman can be found begotten of Man, that all living (as she in breeding) in Ch•stity, may be encompassed by this MAN secured against shame and misery, by imitating this woman• Gen•us, this Marys warrinesse, this woman• temperance, this Virgins holiness, this Maids retiredness,
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as appeareth by his salutation, Th• Lord is with thee, the Religion of the Hebrews teaching them to blesse in the Name of the Lord, whom they found diligent and well imployed as Boaz did his Reapers,
as appears by his salutation, Th• Lord is with thee, the Religion of the Hebrews teaching them to bless in the Name of the Lord, whom they found diligent and well employed as Boaz did his Reapers,
IMITAT also this Marys cleannesse for the Virgin was pure in heart, that is, in eye, in ear, in feet, in tongue, walk and apparel, her compositum being cloathed, crowned with the vertues,
IMITAT also this Marys cleanness for the Virgae was pure in heart, that is, in eye, in ear, in feet, in tongue, walk and apparel, her compositum being clothed, crowned with the Virtues,
as with so many robes and diad•ms of stares, defending her (by nature) unfortified ear, from the assaults of immodest utterance, by bashfulnesse, gravity, and censure;
as with so many robes and diad•ms of stares, defending her (by nature) unfortified ear, from the assaults of immodest utterance, by bashfulness, gravity, and censure;
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As if her word had been like that of Heraclius the Emperour, Insania l•ta voluptas, estimating the usual, trivial, finical delights of the Daughters of men, to be dangerous,
As if her word had been like that of Heraclius the Emperor, Insania l•ta voluptas, estimating the usual, trivial, finical delights of the Daughters of men, to be dangerous,
yet, (according to the Accute Maxime in the Holy State of Virginity) counted it Virginitie to be unspotted, not unmarried, encompassing her self with Resolves, of piety, industry,
yet, (according to the Acute Maxim in the Holy State of Virginity) counted it Virginity to be unspotted, not unmarried, encompassing her self with Resolves, of piety, industry,
and of her, and to her, made visible the Father through the Spirit er•cting a mansion place in her womb for the Son, she having had a repository for the Almighty his Law revealed to his Servants in her heart, from which issued an aptitude and disposition inclining he• body rather to Kneel, then Dance.
and of her, and to her, made visible the Father through the Spirit er•cting a mansion place in her womb for the Son, she having had a repository for the Almighty his Law revealed to his Servants in her heart, from which issued an aptitude and disposition inclining he• body rather to Kneel, then Dance.
or then his coming had been casting pearls before swine. and the product of Christian profession little different from the frantick actings of the fable• Jewish Armillus, (with them the same th• Antichrist is with u•) who before the comeing of the Messiah (with them) is to be bo•• by, o• breathed from, a Marble image of Virgin, unto whom the wicked of the world shall be gathered for incestuous copulation ▪ And under him their Leader bandy against heaven.
or then his coming had been casting Pearls before Swine. and the product of Christian profession little different from the frantic actings of the fable• Jewish Armillus, (with them the same th• Antichrist is with u•) who before the coming of the Messiah (with them) is to be bo•• by, o• breathed from, a Marble image of Virgae, unto whom the wicked of the world shall be gathered for incestuous copulation ▪ And under him their Leader bandy against heaven.
HOW advantageously hath the Ho•• Ghost baptized our Saviour ( so to speak with variety of names, titles and comparisons? and how comfortably doth he expatiat upon that subject? that in all doubts, fears or discouragements his Name is as oyntment poured forth, Cant. 1.3.
HOW advantageously hath the Ho•• Ghost baptised our Saviour (so to speak with variety of names, titles and comparisons? and how comfortably does he expatiat upon that Subject? that in all doubts, fears or discouragements his Name is as ointment poured forth, Cant 1.3.
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the word Messiah, the expression Christ, the phrase oyntment being all one, holding up the tapestry shewing the devout the inside of his worth, that the savour of his works, merits,
the word Messiah, the expression christ, the phrase ointment being all one, holding up the tapestry showing the devout the inside of his worth, that the savour of his works, merits,
WHAT deductions faith can make from those Names, of the Rock, the Lamb, the Vine, the Sun, the Rose, the Shepherd, the way, the door, the Priest, pertaineth not to our province,
WHAT deductions faith can make from those Names, of the Rock, the Lamb, the Vine, the Sun, the Rose, the Shepherd, the Way, the door, the Priest, pertaineth not to our province,
but the appellation MAN in our theme, is so soveraign, so gravidat with blessing, flowing from Fraternity and Brotherhood, that the improver may observe a Magazine in point of war for all accommodation, a store-house in matter of peace for all conveniency, at first representing God in MAN and therefore in spiritual attaques, hellish conflicts, wrestlings of Conscience, strugling with the world, interceeding with God, he is a MAN an accomplish'd Captain endowed with all requisits, required anciently by the Law of Armes for accomplishing a Leader, viz. Age, Vertue, Trust Knowledge, Authority, Success, Blood and Gentry •he battel ended and the Halcion days •f peace being come, the soul in sweet Communion, holy Fellowship with God, uninterrupted joys of the Spirit, he is a MAN to advise with in the Management of all things.
but the appellation MAN in our theme, is so sovereign, so gravidat with blessing, flowing from Fraternity and Brotherhood, that the improver may observe a Magazine in point of war for all accommodation, a storehouse in matter of peace for all conveniency, At First representing God in MAN and Therefore in spiritual attacks, hellish conflicts, wrestlings of Conscience, struggling with the world, interceding with God, he is a MAN an accomplished Captain endowed with all requisites, required anciently by the Law of Arms for accomplishing a Leader, viz. Age, Virtue, Trust Knowledge, authority, Success, Blood and Gentry •he battle ended and the Halcion days •f peace being come, the soul in sweet Communion, holy Fellowship with God, uninterrupted Joys of the Spirit, he is a MAN to Advice with in the Management of all things.
an appellation which none of the Prophets knowing, or not revealing ▪ maketh evident, that Almi•hty wisdome concluded it fittest for an Angel first to utter,
an appellation which none of the prophets knowing, or not revealing ▪ makes evident, that Almi•hty Wisdom concluded it Fittest for an Angel First to utter,
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and next him the Christian, that both the one and the other might eternally adore, the impresse and signature thereof being capable to m•lt the soul by its heat,
and next him the Christian, that both the one and the other might eternally adore, the Impress and signature thereof being capable to m•lt the soul by its heat,
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but its worth proclaims a jubile to the most de•pon•ding sinner, in enclining his ear to these 〈 ◊ 〉, that Iesus is born in Bethlehem, who•• a Saviour, Christ the Lord, which so tra••quillats the Conscience that it may disda•• the surmisings, the wh•sperings of Fear, 〈 ◊ 〉 inviting the eye,
but its worth proclaims a jubilee to the most de•pon•ding sinner, in inclining his ear to these 〈 ◊ 〉, that Iesus is born in Bethlehem, who•• a Saviour, christ the Lord, which so tra••quillats the Conscience that it may disda•• the surmisings, the wh•sperings of fear, 〈 ◊ 〉 inviting the eye,
A holy Man disrelis•ed the (otherwise) sweet fluency of Tullys eminent ( not to say ) admited Rhetorick and immitable (because not bumbastick) Oratory, in regard that Jesus was not among all his tropes to be found, that being the salt seasoning the highest expression of endearing Friendship or most allureing Eloquence.
A holy Man disrelis•ed the (otherwise) sweet fluency of Tullys eminent (not to say) admitted Rhetoric and imitable (Because not bumbastick) Oratory, in regard that jesus was not among all his tropes to be found, that being the salt seasoning the highest expression of endearing Friendship or most alluring Eloquence.
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exceeds all delectation, that speaking him wonderful, Counseller, the Mighty God, the everlasting Father, the Prince of peace, the first •epresenting all the rest miraculous, being Wonderful, yet amiable because a Counsellour, yet that hinting subjection, he is formidable in action ▪ understand to his foes, he is Mighty, and least that should be construed not to extend to omnipotence, he is said to be the Mighty God, yet to conciliate kindnesse he is a Father, and to cause veneration, he is the everlasting Father, and that he might be known to be above all desirable, he is the Prince of Peace, made peace go before him, brought peace with him, there being either peace or Truce at his birth, all the world over, what can be reflected upon here, wanting for the accomplishment of a MAN ? and what is not here evincing the rationality of his name wonderfull?
exceeds all delectation, that speaking him wondered, Counsellor, the Mighty God, the everlasting Father, the Prince of peace, the First •epresenting all the rest miraculous, being Wondered, yet amiable Because a Counselor, yet that hinting subjection, he is formidable in actium ▪ understand to his foes, he is Mighty, and least that should be construed not to extend to omnipotence, he is said to be the Mighty God, yet to conciliate kindness he is a Father, and to cause veneration, he is the everlasting Father, and that he might be known to be above all desirable, he is the Prince of Peace, made peace go before him, brought peace with him, there being either peace or Truce At his birth, all the world over, what can be reflected upon Here, wanting for the accomplishment of a MAN? and what is not Here evincing the rationality of his name wonderful?
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and bringing salvation unto all men, and how happy should we be if we would so far act as MEN, as make our symbole like that, the Emperou• Jovianus, scopus vitae Christus, the end and perfection of my life, is Iesus.
and bringing salvation unto all men, and how happy should we be if we would so Far act as MEN, as make our symbol like that, the Emperou• Jovianus, Scope vitae Christus, the end and perfection of my life, is Iesus.
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makeing it manifest to the most inadvertant, that the word Master, or MAN, or any other nown, had not in his judgement vertue competent to heal their sores, remove their follies,
making it manifest to the most inadvertent, that the word Master, or MAN, or any other noun, had not in his judgement virtue competent to heal their sores, remove their follies,
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or si• their quick silver, so much as Jesus: Or as if he himself by a holy inebriation of the juice or wine pressed from the signification thereof, had forgot the earthinesse of names,
or si• their quick silver, so much as jesus: Or as if he himself by a holy inebriation of the juice or wine pressed from the signification thereof, had forgotten the earthiness of names,
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and splendidly ruling in heaven, was (as about this time) born MAN, a word also insinuating Misery, vexation and wo, encompass'd from the womb with Legions of Devils, Princes, Pharisees and people;
and splendidly ruling in heaven, was (as about this time) born MAN, a word also insinuating Misery, vexation and woe, encompassed from the womb with Legions of Devils, Princes, Pharisees and people;
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yea by his own Kinred and Disciples was he perplex'd, being denied, forsaken and rejected saying, we have no pleasure in him, because they saw him a MAN that is, a compend of Sorrow,
yea by his own Kindred and Disciples was he perplexed, being denied, forsaken and rejected saying, we have no pleasure in him, Because they saw him a MAN that is, a compend of Sorrow,
HOW much more, ought man, for whom the Lord more peculiarly was made Christ, as the shepherds will shew you, who went to see and returned from Christ the Lord with great joy, two words expressing fi•st his Human• then his Divine nature.
HOW much more, ought man, for whom the Lord more peculiarly was made christ, as the shepherd's will show you, who went to see and returned from christ the Lord with great joy, two words expressing fi•st his Human• then his Divine nature.
The great Turk vanteth of his being Guardian of our Saviours Sepulchre, let us exult in his Authority, glory in his Holy Name, Religiously improving the design of his comeing, that we may be redeemed from this present evill World. Gal. 1.4.
The great Turk vaunteth of his being Guardian of our Saviors Sepulchre, let us exult in his authority, glory in his Holy Name, Religiously improving the Design of his coming, that we may be redeemed from this present evil World. Gal. 1.4.
and from which no Angel could secure us therefore their maker, Gods Son became MAN by consequence our Brother, voluntarily divesting himself of his glorious Robes, cloathed himself with the poor rayment of flesh and blood & buckled on the coat-Armour o• bones and sinnews, to fight against the god of this world, who had projected ma•• thraldome to Eternity by the worlds gai••ty ;
and from which no Angel could secure us Therefore their maker, God's Son became MAN by consequence our Brother, voluntarily divesting himself of his glorious Robes, clothed himself with the poor raiment of Flesh and blood & buckled on the coat-Armour o• bones and sinews, to fight against the god of this world, who had projected ma•• thraldom to Eternity by the world's gai••ty;
whereas contrary our Iesus, is before us in a stable, Reprobating the worlds glory in his practise, that others may abstract their souls from it in their Converse.
whereas contrary our Iesus, is before us in a stable, Reprobating the world's glory in his practice, that Others may abstract their Souls from it in their Converse.
IT is said, that the herb, Christ••woort, or Christmas flower, in plain English black Helebore, (so called for its springing about this time) helpeth madnesse, distraction, pu•geth melancholy and dulnesse:
IT is said, that the herb, Christ••woort, or Christmas flower, in plain English black Helebore, (so called for its springing about this time) Helpeth madness, distraction, pu•geth melancholy and dulness:
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sure we are, that though Christ at this time did not speak, yet the members of his bodie, the face of his nativitie, the indigence of his parent, the surlinesse of his hoast, says to the demented, witless,
sure we Are, that though christ At this time did not speak, yet the members of his body, the face of his Nativity, the indigence of his parent, the surliness of his host, Says to the demented, witless,
because prophane prodigal, Love not the world, cease from evill, and do good, subdue pride, watch envy, provoke not to wrath, Love mercy, do violence to no man, (he troubled none in the Inn by makeing intrusion into any Chamber thereof) least he fall upon thee,
Because profane prodigal, Love not the world, cease from evil, and do good, subdue pride, watch envy, provoke not to wrath, Love mercy, do violence to no man, (he troubled none in the Inn by making intrusion into any Chamber thereof) lest he fallen upon thee,
and smite thee with more madnesse, and astonishment of heart, Deu. 28, 28. THIS last expression minds me to caveat the Reader, not to be angry at Helibore bec•use it's called Christmas-flowre ;
and smite thee with more madness, and astonishment of heart, Deu. 28, 28. THIS last expression minds me to caveat the Reader, not to be angry At Helibore bec•use it's called Christmas-flower;
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as was the harmlesse Hawthorn tree, near Glassenbury in Sommerset-shire in England, which being alwayes observed to bloom so neare to this time, that it was reported first to budde this day, other Haw-thorns about it remaining dead,
as was the harmless Hawthorn tree, near Glastonbury in Somersetshire in England, which being always observed to bloom so near to this time, that it was reported First to bud this day, other Hawthorns about it remaining dead,
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which comeing to the ears of honest Christmas, fearing her own fate, from that of her Harbingers (receiving notice by a publick order) quietly retir'd,
which coming to the ears of honest Christmas, fearing her own fate, from that of her Harbingers (receiving notice by a public order) quietly retired,
But this Bush hath almost put me from my path, and hoping 〈 ◊ 〉 things, we proceed to presse the Christian in all temptations to lift up his heart soul,
But this Bush hath almost put me from my path, and hoping 〈 ◊ 〉 things, we proceed to press the Christian in all temptations to lift up his heart soul,
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and all within him, R•membring the of descent the Son of GOD, I should have said of MAN approaching towards us in the Chariot of the Virgins womb, moving upo• the wheels of Humilitie, Charitie, Mercy,
and all within him, R•membring thee of descent the Son of GOD, I should have said of MAN approaching towards us in the Chariot of the Virgins womb, moving upo• the wheels of Humility, Charity, Mercy,
and holy Wisdom, GOD uniting to MAN, that ma• might be reconcil'd to God through inscrutable actings, by new things, Heaven being opened as in the Revelation. Angels ascending and descending as in Iacobs dream, joining earth and Heaven as in the Ladder, the Father saying, fear not as in Israels going dow• to Egypt, here is the Door, this is the gat• of Heaven, as in the Patriarch's dread, Th•• Lord shall be my God, as in the pilgrims vow Gen. 20.21.
and holy Wisdom, GOD uniting to MAN, that ma• might be reconciled to God through inscrutable actings, by new things, Heaven being opened as in the Revelation. Angels ascending and descending as in Iacobs dream, joining earth and Heaven as in the Ladder, the Father saying, Fear not as in Israel's going dow• to Egypt, Here is the Door, this is the gat• of Heaven, as in the Patriarch's dread, Th•• Lord shall be my God, as in the pilgrim's Voelli Gen. 20.21.
BVT forget not as we ought to reverence and adore him as God, in God, so ought we to respect and benefit all me• since God in MAN became like one of us, Our Lords Natalitials and birth, being a mirrour representing divine Charity and bowels of compassion unto us,
BUT forget not as we ought to Reverence and adore him as God, in God, so ought we to respect and benefit all me• since God in MAN became like one of us, Our lords Natalitials and birth, being a mirror representing divine Charity and bowels of compassion unto us,
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neither cured the sick, nor raised the dead, that the world by his miracles, might learn him to be the true Messiah, the very sun of righteousnesse, by whose beams the world being irradiated, errours might vanish,
neither cured the sick, nor raised the dead, that the world by his Miracles, might Learn him to be the true Messiah, the very sun of righteousness, by whose beams the world being irradiated, errors might vanish,
And that as the Cloud did Israel, we by his manhood might move and be directed in our motions through the wildernesse, in purenesse of behaviour and brightnesse of Doctrine, that by his firy light, we might have light,
And that as the Cloud did Israel, we by his manhood might move and be directed in our motions through the Wilderness, in pureness of behaviour and brightness of Doctrine, that by his firy Light, we might have Light,
and heart beleiving, we might also become new in Christ Iesus, who was once BORN, and no more that the wo denounced against unbeliever• in all ages, might deter the remiss and enforce a running into Bethlehem, the house of brea• to see admiringly this great thing, and neither complain, nor deride;
and heart believing, we might also become new in christ Iesus, who was once BORN, and no more that the woe denounced against unbeliever• in all ages, might deter the remiss and enforce a running into Bethlehem, the house of brea• to see admiringly this great thing, and neither complain, nor deride;
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nor sco•n, or turn again to the Egypt of carnal p•ss•ssion, bu• vivaci•usly embrace this Man in their arms living by faith, confesse that he is come i• the flesh, which whoso denys is an An•tichrist, he as God giving so clear eviden•ces of his assuming flesh, shewing even be•fore his greatest miracles infallible proofs o• his Man-hood, cu•ing the deaf after sighing ▪ raising Lazarus after his weeping,
nor sco•n, or turn again to the Egypt of carnal p•ss•ssion, bu• vivaci•usly embrace this Man in their arms living by faith, confess that he is come i• the Flesh, which whoso denys is an An•tichrist, he as God giving so clear eviden•ces of his assuming Flesh, showing even be•fore his greatest Miracles infallible proofs o• his Manhood, cu•ing the deaf After sighing ▪ raising Lazarus After his weeping,
but the faster invite Iesus to the Marriage, staying for your satisfaction in a stable untill your prepared hearts say as a Laba•, Come in thou blessed of the Lord why tarriest thou without that darknesse of Soul and will being expelled thou mayst dwell,
but the faster invite Iesus to the Marriage, staying for your satisfaction in a stable until your prepared hearts say as a Laba•, Come in thou blessed of the Lord why tarriest thou without that darkness of Soul and will being expelled thou Mayest dwell,
And as it puts one hence forward a new dress the fields cloathed with a fresh green, the ••ees in the gardens s•ed or lopped, the Vines •n the Vineyard pruned,
And as it puts one hence forward a new dress the fields clothed with a fresh green, the ••ees in the gardens s•ed or lopped, the Vines •n the Vineyard pruned,
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for the grapes grea•er sweetnesse, so he the Vine being planted •n the earth, may through our sincere pray•rs, be engrafted and inoculated in us, that •s the Vine we may have wherewith to glad the heart of God and of this MAN, causeing this days exercise to have a voice prepare ••e the way of the Lord lopping off all superfluity of naughtinesse,
for the grapes grea•er sweetness, so he the Vine being planted •n the earth, may through our sincere pray•rs, be engrafted and inoculated in us, that •s the Vine we may have wherewith to glad the heart of God and of this MAN, causing this days exercise to have a voice prepare ••e the Way of the Lord lopping off all superfluity of naughtiness,
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as Children of Day, avoiding somnolency or sleepinesse, ebriety or drunkennesse, the morning of temperance beginning with the Sun of right•ousnesse, inforceing a being wise unto sobriety, remembring the very supposed Father of this MAN was Ioseph, who was known to be truly a good, and a just man.
as Children of Day, avoiding somnolency or sleepiness, ebriety or Drunkenness, the morning of temperance beginning with the Sun of right•ousnesse, inforcing a being wise unto sobriety, remembering the very supposed Father of this MAN was Ioseph, who was known to be truly a good, and a just man.
BVT the word Encompass imports the enliving, prodigious ineffable mystery, the most in comprehensible conception and miraculous nativity of our Lord, of which sufficiency of knowledge terminating the understanding, is that which mortality can no ways be obliedged to expect,
BUT the word Encompass imports the enliving, prodigious ineffable mystery, the most in comprehensible conception and miraculous Nativity of our Lord, of which sufficiency of knowledge terminating the understanding, is that which mortality can no ways be obliged to expect,
yet to attract eyes for yeelding respect to this astonishing birth, whereon the building of our happinesse depends more then upon his rising from th• dead;
yet to attract eyes for yielding respect to this astonishing birth, whereon the building of our happiness depends more then upon his rising from th• dead;
THE word expresseth encircling, en•closing, by which pure word insinuating hi• confinement in the Virgins womb, an• abideing there as in his proper Cell, unti• the time of life, at which this MAN ap•peared in the world,
THE word Expresses encircling, en•closing, by which pure word insinuating hi• confinement in the Virgins womb, an• abiding there as in his proper Cell, unti• the time of life, At which this MAN ap•peared in the world,
Remorats curiosity, Go• thereby intending to conceal the manner, pro••seth wholly a belief of the matter, a shadow being but the absence of light by the interposition of a body, the darknesse of the womb confineth our eye-sight,
Remorats curiosity, Go• thereby intending to conceal the manner, pro••seth wholly a belief of the matter, a shadow being but the absence of Light by the interposition of a body, the darkness of the womb confineth our eyesight,
the first, viz. Child, expressing him real MAN, as he was and cleared to be from his Geno•ogy, from his soul, body, eating, wearinesse fasting, sleeping, weaping, from his being called, Man, & the son of Man, besides such representatives as GOD made of him under the Law,
the First, viz. Child, expressing him real MAN, as he was and cleared to be from his Geno•ogy, from his soul, body, eating, weariness fasting, sleeping, weeping, from his being called, Man, & the son of Man, beside such representatives as GOD made of him under the Law,
He is the everlasting Son of the Father Creator of all things giver of eternal life, from the beginning confessed by the Angels, demonstrated by his fasting, by his miracles and that in the Temple, where never miracles were wrought by man, that being the place, wherein God significantly would have his Son to be noticed,
He is the everlasting Son of the Father Creator of all things giver of Eternal life, from the beginning confessed by the Angels, demonstrated by his fasting, by his Miracles and that in the Temple, where never Miracles were wrought by man, that being the place, wherein God significantly would have his Son to be noticed,
neither Moses, Samuel, nor any that called upon his Name, neither Priest nor Prophet wrought miracles at their Death but he, th• exploit of Sampson, was rather wonderful• then miraculous and came far short of thos• ••upendious actings, at our Saviours giving up of the Ghost,
neither Moses, Samuel, nor any that called upon his Name, neither Priest nor Prophet wrought Miracles At their Death but he, th• exploit of Sampson, was rather wonderful• then miraculous and Come Far short of thos• ••upendious actings, At our Saviors giving up of the Ghost,
but at his rising from the grave so far he declared himself to be God that these words, the Son of MAN, are no• mentioned, he said it behoved the Son of ma• to suffer, but being raised, it was, ought no• Christ to have suffered?
but At his rising from the grave so Far he declared himself to be God that these words, the Son of MAN, Are no• mentioned, he said it behooved the Son of ma• to suffer, but being raised, it was, ought no• christ to have suffered?
HOW elegantly hath S. Paul, Philip ▪ 2. difference• I shou'd have said, united these two, in these words, who being in the for• of God, thought it no robbery to be equal with God, herein is the truth of his Son-ship,
HOW elegantly hath S. Paul, Philip ▪ 2. difference• I should have said, united these two, in these words, who being in the for• of God, Thought it no robbery to be equal with God, herein is the truth of his Sonship,
and was made in the likenesse of men ▪ here is the truth of his Child-hood, the other part of his being ▪ the Apostle expounding the Prophet would have said, He was given to us, who was in the form of God,
and was made in the likeness of men ▪ Here is the truth of his Childhood, the other part of his being ▪ the Apostle expounding the Prophet would have said, He was given to us, who was in the from of God,
and born for u• who made himself of no Reputation, this is the beginning, middle and end of his nativity even to adore, reverence, that Love of God we who after he had made all things,
and born for u• who made himself of no Reputation, this is the beginning, middle and end of his Nativity even to adore, Reverence, that Love of God we who After he had made all things,
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I passe the Vengeance shown on a lewd painter, intending to draw our blessed Saviour in the form of Iupiter, An. C. 436. whose hand by the Divinity of Christs power withering, was again refreshed by Prayer, Repentance,
I pass the Vengeance shown on a lewd painter, intending to draw our blessed Saviour in the from of Iupiter, Nias C. 436. whose hand by the Divinity of Christ power withering, was again refreshed by Prayer, Repentance,
as it were laughs himself into health? how or what can cause an ovel ball of Virgin wax, cast into the salt Sea, fill it self with fresh water? why should the Iew doubt of Marys Virginity since he believes, the bush burned and was not consumed ? that Gideons fleece was wet and all the ground dry? that Daniels stone was cut out of the Mountains without hands, All these were antecedent to this, the Spirit trolling us forward to believe the Mystery of the Incarnation from a Virgin overshadowed, she being like the porch in Ezekiel, 4.4. through which none was to pass, because the Lord hath entred in by it ;
as it were laughs himself into health? how or what can cause an ovel ball of Virgae wax, cast into the salt Sea, fill it self with fresh water? why should the Iew doubt of Marys Virginity since he believes, the bush burned and was not consumed? that Gideons fleece was wet and all the ground dry? that Daniel's stone was Cut out of the Mountains without hands, All these were antecedent to this, the Spirit trolling us forward to believe the Mystery of the Incarnation from a Virgae overshadowed, she being like the porch in Ezekielem, 4.4. through which none was to pass, Because the Lord hath entered in by it;
HIS Conception in the womb being the fund and bottom of all that followed, in hi• Mediatory office, in it resteth the inscrutabl• Mystery of the two natures, the possibility whereof in the Union of our capacious Souls with our finit infirm bodies is somewha• cleared:
HIS Conception in the womb being the fund and bottom of all that followed, in hi• Mediatory office, in it rests the inscrutabl• Mystery of the two nature's, the possibility whereof in the union of our capacious Souls with our finit infirm bodies is somewha• cleared:
but admit this should not be reflected upon, Heaven it seem'd resolves that th• A. B. C. of our profession should be whol•ly superstructed upon faith, that the 〈 ◊ 〉 and Ground-sale might be conform to th• roof,
but admit this should not be reflected upon, Heaven it seemed resolves that th• A. B. C. of our profession should be whol•ly superstructed upon faith, that the 〈 ◊ 〉 and Ground-sale might be conform to th• roof,
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and both to stand upon his ipse 〈 ◊ 〉 the word of the Lord, the Femal being 〈 ◊ 〉 only placed for the parent, not a man to co••passe a woman, whereby a man may be b••gotten,
and both to stand upon his ipse 〈 ◊ 〉 the word of the Lord, the Female being 〈 ◊ 〉 only placed for the parent, not a man to co••passe a woman, whereby a man may be b••gotten,
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AND if heathens beli•ved the possibility of Minervahs concep•ion in the brain of Iupiter, without a woman, may it not from truer g•ounds be trusted, that Iesus was framed in the womb without a man? it is certainly fabulous;
AND if Heathens beli•ved the possibility of Minervahs concep•ion in the brain of Iupiter, without a woman, may it not from truer g•ounds be trusted, that Iesus was framed in the womb without a man? it is Certainly fabulous;
that Budda should have gendred in his side a Virgin, bu• for this truth what direful things have not been suffered? and what consolation hath it not bred ▪ And the newnesse of the thing in the uniting God and man, is said to have been registrat'd in the book of Heaven it self for all to see, the Learned observing by their tables, that upon the observed day of our Lords nativity (viz.) December 25. their fell the greatest conjunction of the eight and ninth speares in head of Aries that ever was,
that Budda should have gendered in his side a Virgae, bu• for this truth what direful things have not been suffered? and what consolation hath it not bred ▪ And the newness of the thing in the uniting God and man, is said to have been registrated in the book of Heaven it self for all to see, the Learned observing by their tables, that upon the observed day of our lords Nativity (viz.) December 25. their fell the greatest conjunction of the eight and ninth spears in head of Aries that ever was,
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and nature is not able to effect the like ( say they ) unlesse the world continue thirty or fourty thousand years, a strange conjunction upon earth, represented by another in heaven ▪ imports the Almigh•y would have it wonder'd at.
and nature is not able to Effect the like (say they) unless the world continue thirty or fourty thousand Years, a strange conjunction upon earth, represented by Another in heaven ▪ imports the Almigh•y would have it wondered At.
HER name Mary imports a star, and that of the Sea too, designed in this particular to be eyed by such Mariners, or rather questionists who in sailing through the Ocean, of Divine Revelation & Mysteries will needs be exerciseing the plummet,
HER name Marry imports a star, and that of the Sea too, designed in this particular to be eyed by such Mariners, or rather questionists who in sailing through the Ocean, of Divine Revelation & Mysteres will needs be exercising the plummet,
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or coast it by the shoar of their own interest, opinion, faction, or concernment, Mary in this being a better pilot, by her own motion, above her own reason, in how can these things be? steared towards ▪ the bay of Faith, and of dependance in;
or coast it by the shore of their own Interest, opinion, faction, or concernment, Marry in this being a better pilot, by her own motion, above her own reason, in how can these things be? steered towards ▪ the bay of Faith, and of dependence in;
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Be i• according to thy word, and to her Honour cast anchor within the port of God's verity and omnipotency, with God all things being possible, and their striking sail saved her own Soul, bringing him forth who is made to us of God, Wisdom to cure our folly, righteousness to remove our irregularity, Sanctification to wash away uncleannesse,
Be i• according to thy word, and to her Honour cast anchor within the port of God's verity and omnipotency, with God all things being possible, and their striking sail saved her own Soul, bringing him forth who is made to us of God, Wisdom to cure our folly, righteousness to remove our irregularity, Sanctification to wash away uncleanness,
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for may we not see with Elizabeth, blessed is she that believeth? and in temptations to pride, to avarice, in the surges o• a tempestuous world, among other Saints Mary as a star may be veiwed;
for may we not see with Elizabeth, blessed is she that Believeth? and in temptations to pride, to avarice, in the surges o• a tempestuous world, among other Saints Marry as a star may be viewed;
so that neither the Godhead was manned, nor the Manhood Goded, but both though d•stinct, really united, qualifying the Impassible to suffer, the Immortal to dy,
so that neither the Godhead was manned, nor the Manhood Godded, but both though d•stinct, really united, qualifying the Impassable to suffer, the Immortal to die,
yet was he unlike them, in so far as in her, he was formed by the Holy Ghost, and born of her a religious virgin, in him also the God-head bodily abideing.
yet was he unlike them, in so Far as in her, he was formed by the Holy Ghost, and born of her a religious Virgae, in him also the Godhead bodily abiding.
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and the paps that gave the suck ? the womb bearing him who is the Author of all blessednesse to us, the virgin becoming Spouse to the Father, Mother to the Son, and habitation to the Spirit, hail Mary, thou art highly favoured being made the restorer of thy sex, sorrow in bringing forth, imposed for sin by thee not felt,
and the paps that gave the suck? the womb bearing him who is the Author of all blessedness to us, the Virgae becoming Spouse to the Father, Mother to the Son, and habitation to the Spirit, hail Marry, thou art highly favoured being made the restorer of thy sex, sorrow in bringing forth, imposed for since by thee not felt,
therefore blessed art thou among women, the blessed fruit of thy Virginity expressing a blessing to all the Daughters of Eva, abideing in, following after,
Therefore blessed art thou among women, the blessed fruit of thy Virginity expressing a blessing to all the Daughters of Eve, abiding in, following After,
or cleaving unto, thy pattern set them, of Simplicity and Faith even in thine, in their Child bearing, thou as a star emitting beams of light upon the earth, from thy breasts giving food to him, who giveth meat to all flesh, beareth the price of mans Redemption, the mean of the Angels confirmation, in thy armes, thou art highly favoured, God work•ng in thy belly three wonders for our astonishment and cureing of our heart,
or cleaving unto, thy pattern Set them, of Simplicity and Faith even in thine, in their Child bearing, thou as a star emitting beams of Light upon the earth, from thy breasts giving food to him, who gives meat to all Flesh, bears the price of men Redemption, the mean of the Angels confirmation, in thy arms, thou art highly favoured, God work•ng in thy belly three wonders for our astonishment and curing of our heart,
thou art high•ly favoured For in thee God becomes MAN a Virgin turns a Mother and the heart of m•• believes all, being pe•swaded thou a•t the Mother of our Lord yet thy Lords hand•maid, that is, our Lords Servant,
thou art high•ly favoured For in thee God becomes MAN a Virgae turns a Mother and the heart of m•• believes all, being pe•swaded thou a•t the Mother of our Lord yet thy lords hand•maid, that is, our lords Servant,
how much more wonderfull, when he appears out of thy bowels having been compass'd by thy womb? Tho• art highly favoured therefore Hail Mary, 〈 ◊ 〉 heavenly salutation, while thou was upon Earth;
how much more wonderful, when he appears out of thy bowels having been compassed by thy womb? Tho• art highly favoured Therefore Hail Marry, 〈 ◊ 〉 heavenly salutation, while thou was upon Earth;
since he was born by thee to become the Author of eternal Salvation to all that believe and to thy ignorant adorer I imagine, that is, I conceive thou sayes, Man what have I to do with thee ? seing he is the Lord thy God, worship thou him ;
since he was born by thee to become the Author of Eternal Salvation to all that believe and to thy ignorant adorer I imagine, that is, I conceive thou sayes, Man what have I to do with thee? sing he is the Lord thy God, worship thou him;
but this being no new thing, we make progresse in our first interpretation, affirming the words sound a retreat to the Church in her unprosperous war against God, perswading to a Reformation of life upon this new Creation, beseeching them as els-where the Apostle, by the Mercies of God, and of our Lord Iesus Christ, who to cultivat our barren souls, had first appointed the bloud of beasts in sacrifice, next our own in Circumcision,
but this being no new thing, we make progress in our First Interpretation, affirming the words found a retreat to the Church in her unprosperous war against God, persuading to a Reformation of life upon this new Creation, beseeching them as elsewhere the Apostle, by the mercies of God, and of our Lord Iesus christ, who to cultivat our barren Souls, had First appointed the blood of beasts in sacrifice, next our own in Circumcision,
and when both failed, the desi•ned effect, by this new thing his last and great work, that from his mouth the mouth of a Bab, the bloud of a Lamb, of this Lamb of God, we might be perswaded to bring forth fruit, upon the sight of such pure innocency, who not being heard when he thundered, might be heard when he weeped, yea, loved and obeyed;
and when both failed, the desi•ned Effect, by this new thing his last and great work, that from his Mouth the Mouth of a Bab, the blood of a Lamb, of this Lamb of God, we might be persuaded to bring forth fruit, upon the sighed of such pure innocency, who not being herd when he thundered, might be herd when he Wept, yea, loved and obeyed;
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descending unto Earth, that he might be kissed of such who while he sat in heaven was not feared, God purposeing to ereat nothing to save the impenitent, this being done to enforce abhorrency of every evill way,
descending unto Earth, that he might be kissed of such who while he sat in heaven was not feared, God purposing to ereat nothing to save the impenitent, this being done to enforce abhorrency of every evil Way,
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and the newnesse of it causeing wonder, might the more to enflam godliness ; the worthies, Kings and Prophets of the former ages not knowing, not seeing this;
and the newness of it causing wonder, might the more to enflam godliness; the worthies, Kings and prophets of the former ages not knowing, not seeing this;
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ENDVED he was in probability with a rational Soul from the first instant of his glorious conception, the Holy Ghost framing by his power his pure body with•ut those previous preparations of natural formation, infusing likewise his Soul before the ordinary number of thirty six or fourty six dayes, which casteth the birth upon the seventh or the ninth moneth,
ENDVED he was in probability with a rational Soul from the First instant of his glorious conception, the Holy Ghost framing by his power his pure body with•ut those previous preparations of natural formation, infusing likewise his Soul before the ordinary number of thirty six or fourty six days, which Cast the birth upon the seventh or the ninth Monn,
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for though he was like unto us in all things, yet the exception of sin, includeth such effect as emerge from it, of which pain in conceiving or in bringing forth, is to be exempted from his Mother or imperfection of parts,
for though he was like unto us in all things, yet the exception of since, includeth such Effect as emerge from it, of which pain in conceiving or in bringing forth, is to be exempted from his Mother or imperfection of parts,
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but of his bodies organization which how smal so ever, might be animated, that be from the beginning m•ght be both God and man, which of an Embrio could not properly be allowed;
but of his bodies organization which how small so ever, might be animated, that be from the beginning m•ght be both God and man, which of an embryo could not properly be allowed;
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and the body being immediatly the work of the Spirit of Power, makes diffi•ult to grant, the body of Christ to be shaped or figured according to the wonted manner of men, the Scripture as leaving it doubtful, expressing the Embrio, which can neither be ca•led Male nor Female fruit, whereas Iesus must be reputed to have always been God and MAN,
and the body being immediately the work of the Spirit of Power, makes diffi•ult to grant, the body of christ to be shaped or figured according to the wonted manner of men, the Scripture as leaving it doubtful, expressing the embryo, which can neither be ca•led Male nor Female fruit, whereas Iesus must be reputed to have always been God and MAN,
and MAN here enforceth the same conclusion, the word Child in other places not enervating the inferences, that being used more effectually to demonstrate the verity of his INCARNATION.
and MAN Here enforceth the same conclusion, the word Child in other places not enervating the inferences, that being used more effectually to demonstrate the verity of his INCARNATION.
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THIS one word MAN, proved a confounding Topick to the Iews in their pungent hopes of a Messiah, foretold by a reaming Prophetissa of their own, who being with child predicted of a deliverer in her womb, her belly indeed grew,
THIS one word MAN, proved a confounding Topic to the Iews in their pungent hope's of a Messiah, foretold by a reaming Prophetissa of their own, who being with child predicted of a deliverer in her womb, her belly indeed grew,
yet their hopes grew bigger untill the Chast-Damosell was delivered of a lusty Girle, which brought her Countrymen to bed of a brown, (that is, a shamefull and melancholy) study,
yet their hope's grew bigger until the Chast-Damosell was Delivered of a lusty Girl, which brought her Countrymen to Bed of a brown, (that is, a shameful and melancholy) study,
as MAN, or that he made the worlds, Heb. 1, or that he was in the beginning, which is to be understood only as he was God so that our Iesus is canonically, I should say Levitically fitted to be a sin offering, by whose Masculine Vertue through grace the sins of the world, are to receive expiation:
as MAN, or that he made the world's, Hebrew 1, or that he was in the beginning, which is to be understood only as he was God so that our Iesus is canonically, I should say Levitically fitted to be a since offering, by whose Masculine Virtue through grace the Sins of the world, Are to receive expiation:
let none therefore in malice or in mirth, henceforward maintain the Etymon of Woman, to be wo to man, but derive it rather from wonder of men, all fixing and centering their eyes on this woman and this MAN,
let none Therefore in malice or in mirth, henceforward maintain the Etymon of Woman, to be woe to man, but derive it rather from wonder of men, all fixing and centering their eyes on this woman and this MAN,
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SATAN at first by the Serpents craft abused the woman into credulity, perswadi•g her too attentive ear, to betray the heart into lust, by which death triumph'd over all her Sons;
SATAN At First by the Serpents craft abused the woman into credulity, perswadi•g her too attentive ear, to betray the heart into lust, by which death triumphed over all her Sons;
and like David with the head of Goliath, erects trophees and signs of eternal conquest, over the legions of Death and Hell, Conceiving by •aith, bearing by faith, pondering in,
and like David with the head of Goliath, erects trophies and Signs of Eternal conquest, over the legions of Death and Hell, Conceiving by •aith, bearing by faith, pondering in,
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and storeing up in her heart •hatever could corroborat her faith, un•ill her Son, had made both his and our enemies ▪ become his foot-stool. By his horn.
and storing up in her heart •hatever could corroborat her faith, un•ill her Son, had made both his and our enemies ▪ become his footstool. By his horn.
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FOR he is the horn of Salvation, Luke 1, (i. e.) his power and beauty as by the horn of a Unicorn, pushing yea breaking the Devils stem, not only antidoting but annihilating any poyson, he can or doth lay in our way to hurt us;
FOR he is the horn of Salvation, Lycia 1, (i. e.) his power and beauty as by the horn of a Unicorn, pushing yea breaking the Devils stem, not only antidoting but annihilating any poison, he can or does lay in our Way to hurt us;
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it is true that too great confidence made Eva talk with the Serpent, she being without fear, whence even in a Phisical sense for her punishment, there yet is a pannick dread generally in her sex at the sight even of a dead snake,
it is true that too great confidence made Eve talk with the Serpent, she being without Fear, whence even in a Physical sense for her punishment, there yet is a panic dread generally in her sex At the sighed even of a dead snake,
or Satanick blandishments, or sinful appearances (staining a good report) contrary to Christian modesty, to the fleshes satisfaction in any debauch, be always rooted in us,
or Satanic blandishments, or sinful appearances (staining a good report) contrary to Christian modesty, to the Fleshes satisfaction in any debauch, be always rooted in us,
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A woman shall compasse a man, is not this strength out of weaknesse? and visibly evident at his birth, she first bringing him forth, we read of no Midwife, next she wrapped him in swadling cloaths we find no assistance,
A woman shall compass a man, is not this strength out of weakness? and visibly evident At his birth, she First bringing him forth, we read of no Midwife, next she wrapped him in swaddling clothes we find no assistance,
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then a rock for him (the Mystical foundation) to be laid in? (But of this cum Deo we shall speak elswhere) and Ioseph standing by when the shepherds entered to shun the surmise of scandal,
then a rock for him (the Mystical Foundation) to be laid in? (But of this cum God we shall speak elsewhere) and Ioseph standing by when the shepherd's entered to shun the surmise of scandal,
and remove the beginnings of an ill bruit, apt enough to kindle in the breasts of them whose hard heartednesse drove his great bellyed mother to a stable,
and remove the beginnings of an ill bruit, apt enough to kindle in the breasts of them whose hard heartedness drove his great bellied mother to a stable,
and understand, though our hearts be rocky, and our bosoms, as the stable, common filthy and unclean, yet he is born a Saviour to deliver us from both,
and understand, though our hearts be rocky, and our bosoms, as the stable, Common filthy and unclean, yet he is born a Saviour to deliver us from both,
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the sinner, for here is a Redeemer born, who purposeth to pay their Ransome, and for that end more enriched then was that Silesian Child born, A ▪ D. 1585 Decem. 22. In whose mouth afterwards was found a great jawtooth of gold, approaching to the Carat of Hungary, for he hath precious bloud (without which there is no remission) which as a pri• from his holy body, he shall deposit to procure us from slavish servitude and spirit of bondage,
the sinner, for Here is a Redeemer born, who Purposes to pay their Ransom, and for that end more enriched then was that Silesian Child born, A ▪ D. 1585 Decem 22. In whose Mouth afterwards was found a great jawtooth of gold, approaching to the Carat of Hungary, for he hath precious blood (without which there is no remission) which as a pri• from his holy body, he shall deposit to procure us from slavish servitude and Spirit of bondage,
who is over all the world, evidencing, that where ever you are (as Ioseph in Galile) that there is peace with you, towards him ▪ having either yeelded,
who is over all the world, evidencing, that where ever you Are (as Ioseph in Galilee) that there is peace with you, towards him ▪ having either yielded,
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or being subdued by the most august, serene Lord Iesus, who was by the Spirit given to this woman, and by whom is published Heaven to be at peace with men, and women, uniting these two together and both unto it self, that peace might be on Earth,
or being subdued by the most august, serene Lord Iesus, who was by the Spirit given to this woman, and by whom is published Heaven to be At peace with men, and women, uniting these two together and both unto it self, that peace might be on Earth,
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and goodwil towards each other, and both give glory by submission unto God, ceasing from contention, Salvation comeing by Iesus and Honour with Christ to men, who are but dust and ashes.
and goodwill towards each other, and both give glory by submission unto God, ceasing from contention, Salvation coming by Iesus and Honour with christ to men, who Are but dust and Ashes.
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WHEN the Almighty doth wonderously, men should be surably affected, here is a Prophet created, a King anointed, a Priest consecrated, a Phisician born:
WHEN the Almighty does wondrously, men should be surably affected, Here is a Prophet created, a King anointed, a Priest consecrated, a physician born:
what more? a Saviour encompassed, let this be your tydings, Christ is born in Bethlehem, and leave your flocks, ascending to him, (who came down) in your heart and love,
what more? a Saviour encompassed, let this be your tidings, christ is born in Bethlehem, and leave your flocks, ascending to him, (who Come down) in your heart and love,
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for he hath bowed the heavens and is to be found in the swadling clo•ths, of Precepts, Sacraments, and Promises, of all which the Angels of the Church have told you,
for he hath bowed the heavens and is to be found in the swaddling clo•ths, of Precepts, Sacraments, and Promises, of all which the Angels of the Church have told you,
but draw near, and behold, this new thing, proclaiming it to each other, as the two cousings ▪ Mary and E•izabeth, that Jew and Gentile may both rejoice together in the birth of their common Saviour, and that with hast, our Saviours birth as his doctrin•, being prolifick, dischargeth oscitancy and slouth, having a proper work, which must industriously be gone about, (viz.) Sancti•y, the dig•ity of the Spirits working in thi• supernatural manner, having morally a coercive power to suspend ter•en matters,
but draw near, and behold, this new thing, proclaiming it to each other, as the two cousings ▪ Marry and E•izabeth, that Jew and Gentile may both rejoice together in the birth of their Common Saviour, and that with haste, our Saviors birth as his doctrin•, being prolific, dischargeth oscitancy and sloth, having a proper work, which must industriously be gone about, (viz.) Sancti•y, the dig•ity of the Spirits working in thi• supernatural manner, having morally a coercive power to suspend ter•en matters,
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CHRIST being as at this time born, as at this time the Angels sang, the Heavenly host praised, the Shepherds glorified, which in our leading pious, holy and Religious lives, shal also, satisfactory to God,
CHRIST being as At this time born, as At this time the Angels sang, the Heavenly host praised, the Shepherd's glorified, which in our leading pious, holy and Religious lives, shall also, satisfactory to God,
and Jesus our Lord, be perform•d for which this new thing was created, the World being grown old, exceeding old, that is, thin, crazy and bare, Adams disobedience, the Angels fall, Cain's slaughter, Lamech's Murder, Nimrod's oppression, the Giants Impurity, Babels Confusion, &c. had so marred the visage of this Earth, that the heavens groaned to be delivered from its aspect, from its scent,
and jesus our Lord, be perform•d for which this new thing was created, the World being grown old, exceeding old, that is, thin, crazy and bore, Adams disobedience, the Angels fallen, Cain's slaughter, Lamech's Murder, Nimrod's oppression, the Giants Impurity, Babels Confusion, etc. had so marred the visage of this Earth, that the heavens groaned to be Delivered from its aspect, from its scent,
or if you please in imitation of the MAN, in Love, for as the Son of our Mother he is come down, that we may kiss him, with the kisses of our mouth, in comforting, the shepherds when cloathed with darknesse,
or if you please in imitation of the MAN, in Love, for as the Son of our Mother he is come down, that we may kiss him, with the Kisses of our Mouth, in comforting, the shepherd's when clothed with darkness,
and so let us compas• each other with Religious delight, celebrat•ing this feast, very near as old as the Gospel not now only, but alwayes with the Church;
and so let us compas• each other with Religious delight, celebrat•ing this feast, very near as old as the Gospel not now only, but always with the Church;
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• Virgin, yet the Lambs wife, by Faith hope and Charity, that they being found with us, 〈 ◊ 〉 Ioseph, Mary and the Bab, were by the shep•herds, may live as they, soberly, righteously and godlily, which perfected, we shal not be cast out of the heaven of the Church with Lucifer, nor out of the paradise of power•full ordinances with Adam, but enter into the new Ierusalem which is above, by vertue of this new thing created in Ierusalem be•neath.
• Virgae, yet the Lambs wife, by Faith hope and Charity, that they being found with us, 〈 ◊ 〉 Ioseph, Marry and the Bab, were by the shep•herds, may live as they, soberly, righteously and godlily, which perfected, we shall not be cast out of the heaven of the Church with Lucifer, nor out of the paradise of power•full ordinances with Adam, but enter into the new Ierusalem which is above, by virtue of this new thing created in Ierusalem be•neath.
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THE method of obtaining which 〈 ◊ 〉 included in the marrow and significancy 〈 ◊ 〉 such names, whose bearers were more peculiarly grandiz'd in the history of Incarnation, Ioseph by interpretation is addition, Mary bitternesse, Zacharias minding the Lord, Elizabeth peace of my God, Gabriel strength or man of God, and Iohn gracious;
THE method of obtaining which 〈 ◊ 〉 included in the marrow and significancy 〈 ◊ 〉 such names, whose bearer were more peculiarly grandized in the history of Incarnation, Ioseph by Interpretation is addition, Marry bitterness, Zacharias minding the Lord, Elizabeth peace of my God, Gabriel strength or man of God, and John gracious;
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let this days solemnity add one cubit to the stature of your knowledge, touching the pravity and bitternesse of natural self, by reflecting upon what the Lord hath now done for our indwelling with him,
let this days solemnity add one cubit to the stature of your knowledge, touching the pravity and bitterness of natural self, by reflecting upon what the Lord hath now done for our indwelling with him,
& becomeing men of God, inspirited with peace, when the Spirit shall write on the table of the heart Grace, Grace, teaching us all our life long to celebrat on Christmas, that is, Christs-feast, in the old Saxon, the holy Eve of that Eternal yule or Iubile in the holy Hebrew where old Emanuel, now Iesus, shal be worshipped with everlasting Jubilation.
& becoming men of God, inspirited with peace, when the Spirit shall write on the table of the heart Grace, Grace, teaching us all our life long to celebrate on Christmas, that is, Christ's-feast, in the old Saxon, the holy Eve of that Eternal yule or Jubilee in the holy Hebrew where old Emmanuel, now Iesus, shall be worshipped with everlasting Jubilation.
FROM this MANS encompassing, the Holy Ghost pleads for Israels returning, and 〈 ◊ 〉 this back-sliding age, would suffer a word of Exhortation, I should motive for Modesty ;
FROM this MANS encompassing, the Holy Ghost pleads for Israel's returning, and 〈 ◊ 〉 this backsliding age, would suffer a word of Exhortation, I should motive for Modesty;
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Gen. 39. but, the knowledge of Christ ought to instill sobriety in all our converse, Men, Woman, Women, Men, at meeting or a part contriving the contexture of their discourse, the Methods of their thoughts, the sentiments of their soul, to be spirited with that vertue.
Gen. 39. but, the knowledge of christ ought to instill sobriety in all our converse, Men, Woman, Women, Men, At meeting or a part contriving the contexture of their discourse, the Methods of their thoughts, the sentiments of their soul, to be spirited with that virtue.
so holy, a Bab, whom he Knew to be none o• his, It's also, and there from, incumbent 〈 ◊ 〉 the mystical beholding of our Lord, to retur• from our irreverent behaviour,
so holy, a Bab, whom he Knew to be none o• his, It's also, and there from, incumbent 〈 ◊ 〉 the mystical beholding of our Lord, to retur• from our irreverent behaviour,
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how unseemingly wil so•• touch Christ in the Supper as if the 〈 ◊ 〉 were their own bread and wine when it is his body? How rudely will other skip, tread, walk,
how unseemingly will so•• touch christ in the Supper as if the 〈 ◊ 〉 were their own bred and wine when it is his body? How rudely will other skip, tread, walk,
and frisk, upon 〈 ◊ 〉 ground, as if it were their own furro• their own tale, their own house, their 〈 ◊ 〉 Romance ? Certainly the Gospel is scandaliz'd, by the sordidnesse of some mens unclean fingering, mouthing, writing,
and frisk, upon 〈 ◊ 〉 ground, as if it were their own furro• their own tale, their own house, their 〈 ◊ 〉 Romance? Certainly the Gospel is scandalized, by the sordidness of Some men's unclean fingering, mouthing, writing,
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I know intimacy, and acquaintance is pretended, yet that ought not to offer rudenesse to the serenity of his countenance, the sanctity of his Laws, the dignity of his person, the excellency of his being, which are infring'd to that degree of mockage, that were he once again upon Earth, he might say to such, what a great,
I know intimacy, and acquaintance is pretended, yet that ought not to offer rudeness to the serenity of his countenance, the sanctity of his Laws, the dignity of his person, the excellency of his being, which Are infringed to that degree of mockage, that were he once again upon Earth, he might say to such, what a great,
yet affable, Emperour said unto a Churle, who confidently made invitation, yet nigardly served up his meat, which was, I did not think there had been such Familiarity betwixt us.
yet affable, Emperor said unto a Churl, who confidently made invitation, yet niggardly served up his meat, which was, I did not think there had been such Familiarity betwixt us.
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BELIEVE it, what in the state by policy, in the Church by Simony, in trade by defrauding, in Religion by opinionating, in faction by abetting, in the road by stealing, in the Sea by pyratting, in common talk by filthy discourseing, in print by unholy applying, in the house by slandering, in designs by oppressing;
BELIEVE it, what in the state by policy, in the Church by Simony, in trade by defrauding, in Religion by opinionating, in faction by abetting, in the road by stealing, in the Sea by pyratting, in Common talk by filthy discoursing, in print by unholy applying, in the house by slandering, in designs by oppressing;
in the counting house by tricking ▪ and in our hearing of the word with itching, our holy and ever-glorious Lord, is made and accounted, as a common thing:
in the counting house by tricking ▪ and in our hearing of the word with itching, our holy and ever-glorious Lord, is made and accounted, as a Common thing:
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and as when the impotent Man ▪ complained of his want of a man to assist him towards a cure, Iohn 3. The MAN in the text, said, Rise take up thy bed and walk, it is hoped there is an holy seed in the womb of our Mother Church, springing toward and hastning forward, the desire of the godly and truly Religions of the Nations, some holy Simeon, that is, obedient hearer, expecting the Lords salvation and some devout Anna's, that is, gracious and merciful, waiting, that is, praying for the Redemption of our Israel from the division-ating hub-ubs, wherewith she is entangled, in practising and perswading for peace and Holiness, which as from the womb of a Mary, or Mara, of all,
and as when the impotent Man ▪ complained of his want of a man to assist him towards a cure, John 3. The MAN in the text, said, Rise take up thy Bed and walk, it is hoped there is an holy seed in the womb of our Mother Church, springing towards and hastening forward, the desire of the godly and truly Religions of the nations, Some holy Simeon, that is, obedient hearer, expecting the lords salvation and Some devout Anna's, that is, gracious and merciful, waiting, that is, praying for the Redemption of our Israel from the division-ating hubbubs, wherewith she is entangled, in practising and persuading for peace and Holiness, which as from the womb of a Marry, or Mara, of all,
or any, that is, in bitternesse for our grosse back-slidings, shall hasten the production of comfort and tranquility, in the knowledge of a Iesus born to save us from our sins.
or any, that is, in bitterness for our gross backslidings, shall hasten the production of Comfort and tranquillity, in the knowledge of a Iesus born to save us from our Sins.
but Christianity hath generally observed, and followed near about the time of the Iews, who were strictly tyed to the observance of the eight day, from Isaac, who was but eight days old when he felt the knife,
but Christianity hath generally observed, and followed near about the time of the Iews, who were strictly tied to the observance of the eight day, from Isaac, who was but eight days old when he felt the knife,
and afterward in all ages, each Male was to have the sign of the Covenant in his foreskin, under the penalty of being cut off a phrase among the Iews, intimating a liablenesse, to the wrath and vengeance of the Lord in the highest measure,
and afterwards in all ages, each Male was to have the Signen of the Covenant in his foreskin, under the penalty of being Cut off a phrase among the Iews, intimating a liableness, to the wrath and vengeance of the Lord in the highest measure,
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as a punishment not inflicted by man, but an impending vengeance of God, on earth, imprinting (say some) the certainty of dying Childlesse, and towards heaven, (say others) importing the Gospel's Anathema Maranatha ;
as a punishment not inflicted by man, but an impending vengeance of God, on earth, imprinting (say Some) the certainty of dying Childless, and towards heaven, (say Others) importing the Gospel's Anathema Maranatha;
as is evident, in Moses tarrying in the Inn, fearing to go down to Egypt, wherefore that irregularity in no rite might be charged upon the Son of God, now born of the seed of Abraham, when eight dayes were accomplished, they came to the Circumcision of the Child and called his Name Iesus.
as is evident, in Moses tarrying in the Inn, fearing to go down to Egypt, Wherefore that irregularity in no rite might be charged upon the Son of God, now born of the seed of Abraham, when eight days were accomplished, they Come to the Circumcision of the Child and called his Name Iesus.
then a bloudy IESVS, for because of the Circumcision he may say to the Church his wife, a bloody spouse art thou to me, and her name since Abel may be Aceldama, a field of bloud,
then a bloody JESUS, for Because of the Circumcision he may say to the Church his wife, a bloody spouse art thou to me, and her name since Abel may be Aceldama, a field of blood,
as that field was with his bloud, who took that price, as the text imports, Acts 1. or she may be called Damascus, a bag of bloud, where and because our Brother the Lord,
as that field was with his blood, who took that price, as the text imports, Acts 1. or she may be called Damascus, a bag of blood, where and Because our Brother the Lord,
as Abel was slain by his brethren Iewish Cainits out of envy, and whose bloud at this time beginning to be shed, crys loud to heaven, speaking better things.
as Abel was slave by his brothers Jewish Cainites out of envy, and whose blood At this time beginning to be shed, cries loud to heaven, speaking better things.
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First, the eternal God who was before all worlds, and made time, dividing it between day and night, is found to be eight days old, next the impassible Lord of Glory,
First, the Eternal God who was before all world's, and made time, dividing it between day and night, is found to be eight days old, next the impassable Lord of Glory,
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except the eye perceive something illustrious, or takeing in things purely natural, how much more in spiritual the bow in the cloud, the dew in Gideons fleece, the change of Abrahams name, the whole pedagogy of Law,
except the eye perceive something illustrious, or taking in things purely natural, how much more in spiritual the bow in the cloud, the due in Gideons fleece, the change of Abrahams name, the Whole pedagogy of Law,
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Being then purely a pareing or cutting of the flesh, not a sign of the Covenant, which as such, not only with Iews, but with Arabs, Mahumetans, Phenicians, is in high regard unto this day;
Being then purely a paring or cutting of the Flesh, not a Signen of the Covenant, which as such, not only with Iews, but with Arabs, Mahometans, Phoenicians, is in high regard unto this day;
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though some more Barbarous derids even its institution, suggesting it un••table, to the benignity of a merciful God, to delight in beholding bloud issuing from the •oins of a tender Baby,
though Some more Barbarous derids even its Institution, suggesting it un••table, to the benignity of a merciful God, to delight in beholding blood issuing from the •oins of a tender Baby,
But this is to be wise above whats written, for to passe the Law-giver who is not obliedged to demonstrat by reason the equity of his Mandats, to any, much lesse to such, who have forfeited their being to his justice, the speciality of its rise was to discriminat Gods own people from Ethnicks and Pagans, for which if man will be at no cost, he is very churlish,
But this is to be wise above whats written, for to pass the Lawgiver who is not obliged to demonstrate by reason the equity of his Mandates, to any, much less to such, who have forfeited their being to his Justice, the speciality of its rise was to discriminat God's own people from Ethnics and Pagans, for which if man will be At no cost, he is very churlish,
e.) in her conceiving, neither was there any guile in his own heart, so that he needed not, be circumcis'd, his being born without original guilt, infallibly removeing the merits of the smart, that principally eyeing the pollution transmitted by, and contracted upon ordinary generation;
e.) in her conceiving, neither was there any guile in his own heart, so that he needed not, be circumcised, his being born without original guilt, infallibly removing the merits of the smart, that principally Eying the pollution transmitted by, and contracted upon ordinary generation;
for rendring himself more capable of converts, and more amiable of conversse? for what could now be judged would be the issue of an unbaptized Evangelist but scorn and contempt,
for rendering himself more capable of converts, and more amiable of conversse? for what could now be judged would be the issue of an unbaptized Evangelist but scorn and contempt,
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for fitnesse therefore (though not for necessity to) his grandour, he received the impresse of the Circumcision upon his flesh, whereof GOD himself was the institutor, elucidly discovering thereby to the Prophets of the Christian faith, the end of his mission;
for fitness Therefore (though not for necessity to) his grandeur, he received the Impress of the Circumcision upon his Flesh, whereof GOD himself was the institutor, elucidly discovering thereby to the prophets of the Christian faith, the end of his mission;
to be the fulfilling and ending of the Law, unto which Circumcision so eminently had made them debters, being now exempted from its bondage, Christ himself having undergone it and institued baptism a more easy, sweet, comfortable Sacrament in it's place, being Circumcis'd through infinit wisdom,
to be the fulfilling and ending of the Law, unto which Circumcision so eminently had made them debtors, being now exempted from its bondage, christ himself having undergone it and institued Baptism a more easy, sweet, comfortable Sacrament in it's place, being Circumcised through infinite Wisdom,
and that was to difference Jew and Gentile, which distinction Christ removeing legal Circumcision, as well as priesthood, was to be changed and laid aside. Gal. 3.
and that was to difference Jew and Gentile, which distinction christ removing Legal Circumcision, as well as priesthood, was to be changed and laid aside. Gal. 3.
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The Cabalists finding the history of Miriams death, to succeed the laws referring to the red heifer, or Cow, Numb. 19. infer, the laws binding up, at the approach of the Messiah, that the heifer did typifie the ruddiness, sanguinolency,
The Cabalists finding the history of Miriams death, to succeed the laws referring to the read heifer, or Cow, Numb. 19. infer, the laws binding up, At the approach of the Messiah, that the heifer did typify the ruddiness, sanguinolency,
or bloodiness of a Saviour is a truth to be attested, but that the Prophetess death was a prototyp of the Laws departure, is not so easily to be granted;
or bloodiness of a Saviour is a truth to be attested, but that the Prophetess death was a prototyp of the Laws departure, is not so Easily to be granted;
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yet this is clear, that as Abraham, ordered his servant in swearing to put his hand under the thigh, whence the Son was to come, in whom all was to be blessed,
yet this is clear, that as Abraham, ordered his servant in swearing to put his hand under the thigh, whence the Son was to come, in whom all was to be blessed,
and that Son to be GOD also is evidenced in the addition of the letter be to the name of Abraham, taken from Gods own name Iehovah, so our Lord the Son of God the Son of Abraham that ordains that by, faith which Abraham had,
and that Son to be GOD also is evidenced in the addition of the Letter be to the name of Abraham, taken from God's own name Jehovah, so our Lord the Son of God the Son of Abraham that ordains that by, faith which Abraham had,
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but in this mystical begetting, by vertue whereof as he, we are the Sons of Abraham not of his flesh, but of his faith, and such are still d•fferenced,
but in this mystical begetting, by virtue whereof as he, we Are the Sons of Abraham not of his Flesh, but of his faith, and such Are still d•fferenced,
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and liberat from that bondage which the Iews, as servants, as Scholars, were under, as sons of the flesh of Gods servant Abraham, and as Children of Iesus the beloved Son, hath the knife turned into water,
and liberat from that bondage which the Iews, as Servants, as Scholars, were under, as Sons of the Flesh of God's servant Abraham, and as Children of Iesus the Beloved Son, hath the knife turned into water,
hence is he called the Minister of the Circumcision, being under it, and preaching actually, personally, to the partakers of it, the promises being made to such;
hence is he called the Minister of the Circumcision, being under it, and preaching actually, personally, to the partakers of it, the promises being made to such;
Mystically seen in his ver• Baptism receiving it from Iohn, by Bethabe•ra, in the river of Iordan, Iohn 1. somewh•• above the place where the priests of the Lord stood with the ark,
Mystically seen in his ver• Baptism receiving it from John, by Bethabe•ra, in the river of Iordan, John 1. somewh•• above the place where the Priests of the Lord stood with the Ark,
while Ioshua and th• camp of Israel more southward passed over into the promised land, where he circumc••sed the people, Christ being the substance o• that very ark of the Covenant, he being t•• mean,
while Ioshua and th• camp of Israel more southward passed over into the promised land, where he circumc••sed the people, christ being the substance o• that very Ark of the Covenant, he being t•• mean,
PROVIDENCE, like the goodman of th• house, knowing not only when, but how, th• thiefes would enter, frustrats by Circumcisi•on their design, who should a vouch our Saviour not to have had a real, corporal,
PROVIDENCE, like the goodman of th• house, knowing not only when, but how, th• thieves would enter, frustrates by Circumcisi•on their Design, who should a vouch our Saviour not to have had a real, corporal,
for as Alexander proved himself unto his flatterers to be no God, because when wounded he bled, so the Gospel cleares him to be no phantasme because of the prepuce, and by it casts a mist in the Devils way to abate his fury, that though he might know the Angels revelation;
for as Alexander proved himself unto his Flatterers to be no God, Because when wounded he bled, so the Gospel clears him to be no phantasm Because of the prepuce, and by it Cast a missed in the Devils Way to abate his fury, that though he might know the Angels Revelation;
wherefore we read of no great rage, that either Satan, or Man, had against him, untill his Baptism, being then more clear because of the voice from heaven:
Wherefore we read of no great rage, that either Satan, or Man, had against him, until his Baptism, being then more clear Because of the voice from heaven:
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yet still was there some dimnesse of his perfect Deity, as appeareth in the first temptation, Mat. 4. Our Saviour as a war-like Prince in his enemies country, cloathing himself in the robes of that country, to passe the more securely undiscerned,
yet still was there Some dimness of his perfect Deity, as appears in the First temptation, Mathew 4. Our Saviour as a warlike Prince in his enemies country, clothing himself in the robes of that country, to pass the more securely undiscerned,
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WHAT more? the ends and uses intended by God, and the profits or benefits received by the Church, in the Circumcision were of old comprised in this distich,
WHAT more? the ends and uses intended by God, and the profits or benefits received by the Church, in the Circumcision were of old comprised in this distich,
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AND as an issue or cauter it emitteth putrid matter from the body, was a Character or badge of discriminating the people of God from the worshippers of Idols,
AND as an issue or cauter it emitteth putrid matter from the body, was a Character or badge of discriminating the people of God from the worshippers of Idols,
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and to them also represented their merits for sin committed, which in justice might have made the whole man to be cut off, by which it proved Medecine or physick, some say against the Carbuncle ;
and to them also represented their merits for since committed, which in Justice might have made the Whole man to be Cut off, by which it proved Medicine or physic, Some say against the Carbuncle;
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BVT the design in the Circumcision 〈 ◊ 〉 the Son of God, was for the fulfilling of t•• Law, which he came to do, Mat. 5. 〈 ◊ 〉 again to abolish the law, which as a shadow went before him the body,
BUT the Design in the Circumcision 〈 ◊ 〉 the Son of God, was for the fulfilling of t•• Law, which he Come to do, Mathew 5. 〈 ◊ 〉 again to Abolah the law, which as a shadow went before him the body,
untill he wa• incarnat, which being done, as a shadow must go behind, and at his ascending, vani•• away, he himself being the substance of th• shadow, perfecting throughly what it in 〈 ◊ 〉 only endeavoured,
until he wa• incarnate, which being done, as a shadow must go behind, and At his ascending, vani•• away, he himself being the substance of th• shadow, perfecting thoroughly what it in 〈 ◊ 〉 only endeavoured,
therefore must 〈 ◊ 〉 children of Israel, (according to the 〈 ◊ 〉 Ios. 5.) be circumcis'd the second time, 〈 ◊ 〉 this Ioshuah, to whose law, according t• Moses doctrine, they have been circumcis•• once,
Therefore must 〈 ◊ 〉 children of Israel, (according to the 〈 ◊ 〉 Ios. 5.) be circumcised the second time, 〈 ◊ 〉 this Joshua, to whose law, according t• Moses Doctrine, they have been circumcis•• once,
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wherefore we should hammer our pernicious designs, and curb our extravagant affections, not as untamed heifers in a conceit of our own worth, plead immunity from law,
Wherefore we should hammer our pernicious designs, and curb our extravagant affections, not as untamed heifers in a conceit of our own worth, plead immunity from law,
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or from premisses of Dignity, Excellency, Piety, Liberty, or Birthright, maintain a disorderly carriage, Christ presenting himself in this as a Samplar, for us to work by,
or from premises of Dignity, Excellency, Piety, Liberty, or Birthright, maintain a disorderly carriage, christ presenting himself in this as a Sampler, for us to work by,
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nor in all parts there be no necessity for them, hence he is said not to be born but made under the law, Gala. 4. whereas we are not made but born, and ought the rather to be Subject.
nor in all parts there be no necessity for them, hence he is said not to be born but made under the law, Gala. 4. whereas we Are not made but born, and ought the rather to be Subject.
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having something in it, to be seen, to be loved, and also to be imitated induceing to a Circumcision of the foreskin of our heart, the badge of Gospel mortification, and teck-merion of self denyal, his bloud and name hinting at salvation even from our selves.
having something in it, to be seen, to be loved, and also to be imitated inducing to a Circumcision of the foreskin of our heart, the badge of Gospel mortification, and teck-merion of self denial, his blood and name hinting At salvation even from our selves.
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insinuating their peculiar kindnesse and approbation of it, to that height, that the eyes beheld it as delectable, the palat as delicious, the hands as prosperous, the feet as an easy journey so that heresie, impurity, vanity, iniquity, sensuality, with practice without consideration, become• the love of him who is carnal,
insinuating their peculiar kindness and approbation of it, to that height, that the eyes beheld it as delectable, the palate as delicious, the hands as prosperous, the feet as an easy journey so that heresy, impurity, vanity, iniquity, sensuality, with practice without consideration, become• the love of him who is carnal,
and prevails to seduce the undiscerning, to the subsequent way of ungodly folly, the whole Man becomeing prize to the Tempter, for all irregularities, the universal intendment of the Soul being Guadrat to the appetits of the corrup• heart, which therefor is to be keep'd, that is circumcised above all things, Prov 4.23 by which the eyes shall let in no vanity,
and prevails to seduce the undiscerning, to the subsequent Way of ungodly folly, the Whole Man becoming prize to the Tempter, for all irregularities, the universal intendment of the Soul being Guadrat to the appetites of the corrup• heart, which Therefore is to be keeped, that is circumcised above all things, Curae 4.23 by which the eyes shall let in no vanity,
and the ears be stopped, that is circumcis'd, against rotten communication, the Spiritual Palla• shall taste and see that God and his ways are only good, the lips shall be preserved from lying,
and the ears be stopped, that is circumcised, against rotten communication, the Spiritual Palla• shall taste and see that God and his ways Are only good, the lips shall be preserved from lying,
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WE find upon record an universal Circumcision of the whole Tribs at one time, by knives or sharp flint stones, Ios. 5. that service being omitted in their travel through the wildernesse, not, because the northwind blew not, for scattering the cloud, which had been inconvenient,
WE find upon record an universal Circumcision of the Whole Tribs At one time, by knives or sharp flint stones, Ios. 5. that service being omitted in their travel through the Wilderness, not, Because the Northwind blew not, for scattering the cloud, which had been inconvenient,
as the Iews foolishly suppose, holding that wind most seasonable for Circumcision, but through their unfitness to admit the same, in regard of tedious,
as the Iews foolishly suppose, holding that wind most seasonable for Circumcision, but through their unfitness to admit the same, in regard of tedious,
& spoyl the potent adversaries of our rest in succesful battels, must by faith in Christ the rock, make holocausts, that is, burn'd offerings of beloved lusts,
& spoil the potent Adversaries of our rest in successful battles, must by faith in christ the rock, make holocausts, that is, burned offerings of Beloved Lustiest,
but as uncircumcised, be deny'd entrance into the holy temple, the holy Citty, holy IESVS being only King of the Iews, that is, of the Circumcision, not of the letter, but of the Spirit, not of the Body, but of the Inward-man, and the precept being given to Ioshua, intimats, that as death and lust enter'd upon all by one MAN, we are not free from either ▪ untill by his Antityp Iesus, we be redeemed from our actual,
but as uncircumcised, be denied Entrance into the holy temple, the holy city, holy JESUS being only King of the Iews, that is, of the Circumcision, not of the Letter, but of the Spirit, not of the Body, but of the Inward-man, and the precept being given to Ioshua, intimates, that as death and lust entered upon all by one MAN, we Are not free from either ▪ until by his Antityp Iesus, we be redeemed from our actual,
or original transgression, by applying faithfully his life, and bloud, as expiatory for sin, denying ungodliness and worldly lusts, which is a deliverance from our vain conversation ;
or original Transgression, by applying faithfully his life, and blood, as expiatory for since, denying ungodliness and worldly Lustiest, which is a deliverance from our vain Conversation;
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THE Hebrews say, Sem was born circumcis'd and he was happy, but that the foreskin is not necessary, is figured in the eight day, seven being allowed in proportion,
THE Hebrews say, Sem was born circumcised and he was happy, but that the foreskin is not necessary, is figured in the eight day, seven being allowed in proportion,
but the right, is that eternal day, expected by the Elect, and forestall'd already in those occult joys, which emerge from liveing Soberly, Righteously, and Godlily, in this present world,
but the right, is that Eternal day, expected by the Elect, and forestalled already in those occult Joys, which emerge from living Soberly, Righteously, and Godlily, in this present world,
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and their names being written in heaven, contemplats upon the felicity, their Spirit shall possesse the week of this wearisome world, being brought to its final period.
and their names being written in heaven, contemplats upon the felicity, their Spirit shall possess the Week of this wearisome world, being brought to its final Period.
and beneficial to others, and without much arguing its evident, how soon our Lord amply discovers earnestnesse, passionatly to offer himself a Lamb indeed for the sins of the world in his yeelding so easily,
and beneficial to Others, and without much arguing its evident, how soon our Lord amply discovers earnestness, passionately to offer himself a Lamb indeed for the Sins of the world in his yielding so Easily,
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God incarnat having here begun, to lay down his life for thee, be not ashamed to lay it down for another, at least estimat what can be done for thy Brother,
God incarnate having Here begun, to lay down his life for thee, be not ashamed to lay it down for Another, At least estimate what can be done for thy Brother,
A third is, watchfulnesse, and observance of Enemies, Our Saviour not being ignorant of Satans devices, disappointed his stratagems, he left him unresolved of his being the Son of God in the wilderness, and of his wanting original sin by Circumcision in the Cradle, and in both prevail'd.
A third is, watchfulness, and observance of Enemies, Our Saviour not being ignorant of Satan devices, disappointed his stratagems, he left him unresolved of his being the Son of God in the Wilderness, and of his wanting original since by Circumcision in the Cradle, and in both prevailed.
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Another is, Humility, Our Lord humbled himself to the Death, and that the soul with Mary be exalted, Remember he visited her in her low estate, Luk. 1.48.
another is, Humility, Our Lord humbled himself to the Death, and that the soul with Marry be exalted, remember he visited her in her low estate, Luk. 1.48.
THERE are who will have the eight day to imply the eight ages of the world, reckoning the first from Adam to Noa, the next from him to Abraham, the third from him to Moses the fourth from him to David, the fifth from David to Christ, the six•h from Christ to the end of the world, the seventh to the Dead, the eight represents the Resurrection, at which time all the true so•s of the Faithfull, shall receive their true name and true inheritance, in being saved from their sins, and approved for their Sanctity;
THERE Are who will have the eight day to imply the eight ages of the world, reckoning the First from Adam to Noa, the next from him to Abraham, the third from him to Moses the fourth from him to David, the fifth from David to christ, the six•h from christ to the end of the world, the seventh to the Dead, the eight represents the Resurrection, At which time all the true so•s of the Faithful, shall receive their true name and true inheritance, in being saved from their Sins, and approved for their Sanctity;
nature tending then to a healing, for which cause Simeon and Levi slew the Shechemits, according to which its given out, that the three offended in each sin, viz. our selves our neighbour and our God ;
nature tending then to a healing, for which cause Simeon and Levi slew the Shechemites, according to which its given out, that the three offended in each since, viz. our selves our neighbour and our God;
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the third and last is the forest, and its remembrance most dejecting, as appears from Davids confession, in matter of Vriah, and Iosephs admiration in the temptation of his Mistris.
the third and last is the forest, and its remembrance most dejecting, as appears from Davids Confessi, in matter of Uriah, and Joseph's admiration in the temptation of his Mistress.
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THOVGH I conjecture not that the e•ght day, was allowed for the body of the infant to be inflenc'd by the seven planets yet according to the Doctor of that Philosophy, concluding the sun to operat upon the head and heart, we may alludingly teach, that the beams of the sun of Righteousness, must shine and opera• upon the head & heart of Adams Sons,
THOUGH I conjecture not that the e•ght day, was allowed for the body of the infant to be inflenced by the seven planets yet according to the Doctor of that Philosophy, concluding the sun to operat upon the head and heart, we may alludingly teach, that the beams of the sun of Righteousness, must shine and opera• upon the head & heart of Adams Sons,
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and what is vitiously observed of circumcised nations, as Egyptians, Saracens, that no people is more lascivious, may shamefully be applied to Christians;
and what is viciously observed of circumcised Nations, as egyptians, Saracens, that no people is more lascivious, may shamefully be applied to Christians;
yet mockingly rise not from forbidden pleasures, from condemn'd delights; Mahomet in a great measure• encourageing those passions, allays the guilt of his Disciples;
yet mockingly rise not from forbidden pleasures, from condemned delights; Mahomet in a great measure• encouraging those passion, allays the guilt of his Disciples;
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but the very sum of uncleannesse, in his eyes for restraining Vanity, in his ears for debarring obscenity, in his tongue withdrawing from ribbaldry, in his hands by shutting out iniquity, in his whole person and converss, laying aside all superfluity of naughtinesse (for that as the circumcised part, may be well spared) least emasculating themselves, they walk as the Daughters of men, that is, not worthy of God, that is, not as his Son our Lord Iesus, who being to introduce a new doctrine into the Church, of Faith, and Love, got in a new day,
but the very sum of uncleanness, in his eyes for restraining Vanity, in his ears for debarring obscenity, in his tongue withdrawing from ribaldry, in his hands by shutting out iniquity, in his Whole person and converss, laying aside all superfluity of naughtiness (for that as the circumcised part, may be well spared) lest emasculating themselves, they walk as the Daughters of men, that is, not worthy of God, that is, not as his Son our Lord Iesus, who being to introduce a new Doctrine into the Church, of Faith, and Love, god in a new day,
or choice, but according to the order of the Angel before he was conceived in the womb, which fights against and impugns our old courses, pregnantly inviting to a new and holy life,
or choice, but according to the order of the Angel before he was conceived in the womb, which fights against and impugns our old courses, pregnantly inviting to a new and holy life,
for matriculating, or ingrafting our selves, in a real, not nominal, Spiritual, not political, and innocent, not blasphemous, way to the Society of Iesus,
for matriculating, or engrafting our selves, in a real, not nominal, Spiritual, not political, and innocent, not blasphemous, Way to the Society of Iesus,
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when opened, a treasury of all riches, a ga•ner of all provisions, and a ware-house of all excellencies, sounding first from an Angels mouth into a Virgins ear, nothing but what was heavenly and of a heavenly vertue, being fit to express it, or capable to apprehend it.
when opened, a treasury of all riches, a ga•ner of all provisions, and a warehouse of all excellencies, sounding First from an Angels Mouth into a Virgins ear, nothing but what was heavenly and of a heavenly virtue, being fit to express it, or capable to apprehend it.
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IT•S true, we find some of this Name besides him, yet of such eminency, as demonstrated them forerunners (i. e.) typs of this Iesus, it is of the same root, and sense with that of Ioshua who was Captain of the Lords host, and possessed Israel of the holy land, another was a holy and high priest separat for expiating the sins of the penitent delinquent Zach. 3.1.
IT•S true, we find Some of this Name beside him, yet of such eminency, as demonstrated them forerunners (i. e.) typs of this Iesus, it is of the same root, and sense with that of Ioshua who was Captain of the lords host, and possessed Israel of the holy land, Another was a holy and high priest separate for expiating the Sins of the penitent delinquent Zach 3.1.
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And to passe the Apocriphal Iesus, who yet was a wise and prudent teacher, we have mention of another Iesus, Colos. 4. a companion of S. Paul, and fellow-labourer with him in the Kingdom of God;
And to pass the Apocryphal Iesus, who yet was a wise and prudent teacher, we have mention of Another Iesus, Colos 4. a Companion of S. Paul, and Fellow-laborer with him in the Kingdom of God;
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but purely drawn from the benefits should accrew unto the world through him, which obiter and by the way, enforceth parents to elect such names as may import to their posterity some duty, befitting them, that their names may teach sanctity and true piety for as if something had been in that name Ioshuang, or Iesus, we read not of their sins, not of their scandals, as we do of other's;
but purely drawn from the benefits should accrue unto the world through him, which obiter and by the Way, enforceth Parents to elect such names as may import to their posterity Some duty, befitting them, that their names may teach sanctity and true piety for as if something had been in that name Joshua, or Iesus, we read not of their Sins, not of their scandals, as we do of other's;
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we have Iudah's incest, Solomons apostacy, Davids adultery, and Iudas the traitor, as if Salvation in the others name had transfus'd it self working detestation of prophane courses;
we have Judah's Incest, Solomons apostasy, Davids adultery, and Iudas the traitor, as if Salvation in the Others name had transfused it self working detestation of profane courses;
Adam named his wife Evah because she was mother of all living, and the name Gabriel enforce•h the bearer to be a man of God, the name Nicholaus to overcome the people in good, Iohn to walk graciously, William couragiously, Thomas to behold each man as a brother, the word importing a twin, such are good,
Adam nam his wife Eve Because she was mother of all living, and the name Gabriel enforce•h the bearer to be a man of God, the name Nicholas to overcome the people in good, John to walk graciously, William courageously, Thomas to behold each man as a brother, the word importing a twin, such Are good,
and sutes Christianity, whereas Hercules, a sturdy heathen, Lout, Diana, a fam'd huntresse, savours (pardon my boldnesse) not of the font, not of the Laver of Regeneration, not of baptismal water,
and suits Christianity, whereas Hercules, a sturdy heathen, Lout, Diana, a famed huntress, savours (pardon my boldness) not of the font, not of the Laver of Regeneration, not of baptismal water,
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WHICH evill, the name Iesus, in it's very initiatory letters doth abrogat, and cancel, improving the Saints, in all degrees, to the highest blesse of Saintship, speaking Iucundity, or gladnesse to the sorrowfull Eternity to the mortal, Sanity, or health to the languishing, Vtility, or profit to the poor, Satiety, or plenty to the hungry;
WHICH evil, the name Iesus, in it's very initiatory letters does abrogat, and cancel, improving the Saints, in all Degrees, to the highest bless of Saintship, speaking Jucundity, or gladness to the sorrowful Eternity to the Mortal, Sanity, or health to the languishing, Utility, or profit to the poor, Satiety, or plenty to the hungry;
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and thus drawn in the body of the Sun, is it the armes, and publick seal, of the segniory of Genevah, shewing her light, to beam from the rays of this Sun of righteousnesse, her inscription about that, being, Iesus, Sol, & Scutum meum, Jesus is to me, both a Sun and shield;
and thus drawn in the body of the Sun, is it the arms, and public seal, of the signiory of Genevah, showing her Light, to beam from the rays of this Sun of righteousness, her inscription about that, being, Iesus, Sol, & Scutum meum, jesus is to me, both a Sun and shield;
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as we do now at Baptisme, it's the first act of jurisdiction Fathers exercise over their Children, the Scripture shewing plainly in Abraham, and Zacharias, that the Mother hath no right to impose them,
as we do now At Baptism, it's the First act of jurisdiction Father's exercise over their Children, the Scripture showing plainly in Abraham, and Zacharias, that the Mother hath no right to impose them,
as in the History of Benjamine is conspicuous, he being never called Beno••, and though the Mothers name should stand, in holy writ it is to be understood by the Fathers indulgence,
as in the History of Benjamin is conspicuous, he being never called Beno••, and though the Mother's name should stand, in holy writ it is to be understood by the Father's indulgence,
but given to Mary, and after that to Ioseph, who gave it to his supposed Son, at's Circumcision, and by that name which his parents gave him, was he known in all the tract of his life, God in this occult way, preserving the order and honour of paternity, disallowing such, who assume the boldnesse to rebaptize themselves;
but given to Marry, and After that to Ioseph, who gave it to his supposed Son, at's Circumcision, and by that name which his Parents gave him, was he known in all the tract of his life, God in this occult Way, preserving the order and honour of paternity, disallowing such, who assume the boldness to rebaptize themselves;
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and in all those glorious precepts for divine celebrating the Supper, that is, the holy communion of the Church, by S. Paul, he speaks of it in that style, that would hardly make that phrase the cup of Iesus, the death of Iesus, to be proper, speaking constantly of the Lord as the Lords Death, the body and bloud of the Lord, a word importing the founder of that communion,
and in all those glorious Precepts for divine celebrating the Supper, that is, the holy communion of the Church, by S. Paul, he speaks of it in that style, that would hardly make that phrase the cup of Iesus, the death of Iesus, to be proper, speaking constantly of the Lord as the lords Death, the body and blood of the Lord, a word importing the founder of that communion,
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and fellowship we have with the Father, from which this may safely be drawn, that men should discreetly expresse the tittles g•ven to their Saviour? It is a truth, that some have spoken of him under Epithets purely, that is, scripturally applicable to the Father, to the Spirit, to an Angel.
and fellowship we have with the Father, from which this may safely be drawn, that men should discreetly express the tittles g•ven to their Saviour? It is a truth, that Some have spoken of him under Epithets purely, that is, scripturally applicable to the Father, to the Spirit, to an Angel.
THE most celebrated tittles are Iesus, Christ, and the Son of God, this last, when Iews deny him, mock, raile, reprobat, laugh at him, &c. is proper to use, Christ intimating his anointing, hinting at the means, whereby he saved us,
THE most celebrated tittles Are Iesus, christ, and the Son of God, this last, when Iews deny him, mock, rail, Reprobate, laugh At him, etc. is proper to use, christ intimating his anointing, hinting At the means, whereby he saved us,
and lastly at Circumcision, for then they called his name Iesus a name majestick, a name consolatory, holding forth his Deity for besides this Lord, there is no Saviour ▪ and his Humanity also,
and lastly At Circumcision, for then they called his name Iesus a name majestic, a name consolatory, holding forth his Deity for beside this Lord, there is no Saviour ▪ and his Humanity also,
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for a paddist, or High-way-man, attempting to spoil a preacher, ordering him to stand, and asking what he was, was answer'd I am a the servant of the Lord Iesus, the Paddist trembling at the answer, said again, what are you? and had the same answer,
for a paddist, or Highwayman, attempting to spoil a preacher, ordering him to stand, and asking what he was, was answered I am a the servant of the Lord Iesus, the Paddist trembling At the answer, said again, what Are you? and had the same answer,
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and so a third, the Robber as amaz'd, forgot both bloud-guiltinesse, and covetousnesse, and called to his unjustly detained Captain, for the sake of Iesus depart in peace ;
and so a third, the Robber as amazed, forgotten both Bloodguiltiness, and covetousness, and called to his unjustly detained Captain, for the sake of Iesus depart in peace;
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and ruminating to himself whose servant he had been, in this debauch'd trade of life, being cogitabund, cryed out, Iesus, Iesus, Iesus, blessed be the name of Iesus, who hath keeped me from sin, and forsakeing that course of life walked after in the path of vertue.
and ruminating to himself whose servant he had been, in this debauched trade of life, being cogitabund, cried out, Iesus, Iesus, Iesus, blessed be the name of Iesus, who hath keeped me from since, and forsaking that course of life walked After in the path of virtue.
therefore it comforteth the heart when opened, delighteth the Ear when hearkned, pleaseth the mouth when expressed intimating, from sin freedom, and predicts glory, in place of misery;
Therefore it comforts the heart when opened, delights the Ear when hearkened, Pleases the Mouth when expressed intimating, from since freedom, and predicts glory, in place of misery;
and conforming to the Doctrine of him who bears it, as he who learning and studying ▪ Iesus well, proposed to himself for a Coppy, a meek man, • humble man, a sober man, a chast man, merciful man, and finally, a man endued with all honesty,
and conforming to the Doctrine of him who bears it, as he who learning and studying ▪ Iesus well, proposed to himself for a Copy, a meek man, • humble man, a Sobrium man, a chaste man, merciful man, and finally, a man endued with all honesty,
e.) a Saviour, that he as being Almight• God, created them, so as Iesus that is Go• and man, may redeem them from this present evill world, by his omnipotent unspeakeable goodness, compassing & strengthning by his mediatory office what ever is his own within the •oul & abolishing by his Royal power & Christ-like vertue what ever besides that, the heart hath contracted,
e.) a Saviour, that he as being Almight• God, created them, so as Iesus that is Go• and man, may Redeem them from this present evil world, by his omnipotent unspeakable Goodness, compassing & strengthening by his mediatory office what ever is his own within the •oul & abolishing by his Royal power & Christlike virtue what ever beside that, the heart hath contracted,
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& to prevent relapsing let the man Iesus be our example, and Iesus God your chief support, leaning upon him as your beloved, and the name Iesus shall assure salvation, secure heaven, not otherwise.
& to prevent relapsing let the man Iesus be our Exampl, and Iesus God your chief support, leaning upon him as your Beloved, and the name Iesus shall assure salvation, secure heaven, not otherwise.
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also amiable, sinners having by it been justified, righteous gladned, the dejected raised, and all that ever called as the blind-men, Iesus, thou son of David have mercy upon us, have been relieved:
also amiable, Sinners having by it been justified, righteous gladdened, the dejected raised, and all that ever called as the Blind men, Iesus, thou son of David have mercy upon us, have been relieved:
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REMEMBER you are his by purchase, be having redeemed you, not with corruptible things, as with silver and gold, but by his pretious blood, of which summ, he this day gave part in hand,
REMEMBER you Are his by purchase, be having redeemed you, not with corruptible things, as with silver and gold, but by his precious blood, of which sum, he this day gave part in hand,
since the faithfull witnesse himself, by whose bloud their's was accepted, did, as upon that day, enstate us into the passage leading to the spiritual Paradice, by applying his merits in Circumcision, as the first fruits of the land •or earnest of our forgivenesse;
since the faithful witness himself, by whose blood their's was accepted, did, as upon that day, enstate us into the passage leading to the spiritual Paradise, by applying his merits in Circumcision, as the First fruits of the land •or earnest of our forgiveness;
makeing hell to tremble as being spoyled of its Dominion, Earth to rejoice as being redeem'd to God, and Angels, to triumph as being confirmed in righteousnesse:
making hell to tremble as being spoiled of its Dominion, Earth to rejoice as being redeemed to God, and Angels, to triumph as being confirmed in righteousness:
all which passionatly excits to a confession, that Iesus is the Christ, to the Glory of God the Father, makeing his Regimen in our souls the more arbitrary,
all which passionately excits to a Confessi, that Iesus is the christ, to the Glory of God the Father, making his Regimen in our Souls the more arbitrary,
when by way of reserve we reflect upon that purpose of the Father, that every knee shall (mark the word shall ) bow, that is, yeeld and submit to the name Iesus, that is, the power, authority, and Judgement of Iesus.
when by Way of reserve we reflect upon that purpose of the Father, that every knee shall (mark the word shall) bow, that is, yield and submit to the name Iesus, that is, the power, Authority, and Judgement of Iesus.
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FROM the name Christ, are we called Christians, that implying both his, and our Unction, with the graces of the spirit, whence also came that name of the Messiah (i.
FROM the name christ, Are we called Christians, that implying both his, and our Unction, with the graces of the Spirit, whence also Come that name of the Messiah (i.
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e.) one that is anointed ( viz ) above his fellows, as Christ is said to be, Isa. 61. with gifts, not with material oyl which had been improper to him as a King, for his Kingdom is not of this world, or as Priest for he was not of the order of Aaron, nor as a Prophet for their unction shewed their lawfull successour,
e.) one that is anointed (videlicet) above his Fellows, as christ is said to be, Isaiah 61. with Gifts, not with material oil which had been improper to him as a King, for his Kingdom is not of this world, or as Priest for he was not of the order of Aaron, nor as a Prophet for their unction showed their lawful successor,
or came along with him, art thou the Christ said the Messengers to Iohn? is not this the Christ ? said the woman of Samaria, that is, he who was to be the Messiah, the anointed one,
or Come along with him, art thou the christ said the Messengers to John? is not this the christ? said the woman of Samaria, that is, he who was to be the Messiah, the anointed one,
But some contrary to this name, delight in the word Catholick, and some of these Catholicks again, glorie in the appellation Iesuits and both of these scandalously use, some countries in particularly in Italy and in Rome it self, to make the glorious and honourable name of Christian, to signify an Idiot, a Dolt, a very fool, which shews their impious arrogance in boasting of what is proper to Rome, nor Romes Doctrine as now taught, the word Catholick being of no worth unlesse Holy be added,
But Some contrary to this name, delight in the word Catholic, and Some of these Catholics again, glory in the appellation Iesuits and both of these scandalously use, Some countries in particularly in Italy and in Room it self, to make the glorious and honourable name of Christian, to signify an Idiot, a Dolt, a very fool, which shows their impious arrogance in boasting of what is proper to Room, nor Romes Doctrine as now taught, the word Catholic being of no worth unless Holy be added,
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GIVE us the name of Christian, signifying out hops in his Authority, and the sense of it also as heirs of his purchase, together with the obligation of it,
GIVE us the name of Christian, signifying out hops in his authority, and the sense of it also as Heirs of his purchase, together with the obligation of it,
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perceiving that they would come and take him by force to make him a King he departed, next strennously to exercise repentance, for he was the lamb slain,
perceiving that they would come and take him by force to make him a King he departed, next strennously to exercise Repentance, for he was the lamb slave,
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SO being Christians in truth ▪ let's leave others to boast of being Catholicks, and brag of their Iesuitism, we shal exult in our Lord Iesus Christ, honouring, revering,
SO being Christians in truth ▪ let's leave Others to boast of being Catholics, and brag of their Jesuitism, we shall exult in our Lord Iesus christ, honouring, revering,
whereas Iesus imploys his office, and benifits towards us, and therefore no project, how devoutly so-ever carried on, ought to appear under that notion in the world;
whereas Iesus employs his office, and benefits towards us, and Therefore no project, how devoutly soever carried on, ought to appear under that notion in the world;
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yet, who will •enter a cut, or a bruise, because he hath a salve or oyntment? or break his arm upon confidence of a skilfull Chirurgeon ? So no lesse warrinesse against offending, issueth from the knowledge of a born Redeemer, whom we are to use, not as Mountebanks for sale of their balsoms ( viz ) try his efficacy,
yet, who will •enter a Cut, or a bruise, Because he hath a salve or ointment? or break his arm upon confidence of a skilful Chirurgeon? So no less warrinesse against offending, issueth from the knowledge of a born Redeemer, whom we Are to use, not as Mountebanks for sale of their balsams (videlicet) try his efficacy,
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but as wise men, avoid both danger, and infection, and either happening, consult him, as we do a learned, wise Phisician, agai••t the impurity of our birth, unrulinesse of our l••es,
but as wise men, avoid both danger, and infection, and either happening, consult him, as we do a learned, wise physician, agai••t the impurity of our birth, unruliness of our l••es,
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as if by it, we had been liberate from God, Sabbaths and Temptations, and tyed to nothing but idleness, gluttonness and wantonnesse, not as God, but as if the Devil had been incarnat;
as if by it, we had been liberate from God, Sabbaths and Temptations, and tied to nothing but idleness, gluttonness and wantonness, not as God, but as if the devil had been incarnate;
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but rather their people from sin, the observation of which time being accounted by them (as it is yet, with the Churches of the Saints, at home or abroad reform'd) a godly, a goodly practice;
but rather their people from since, the observation of which time being accounted by them (as it is yet, with the Churches of the Saints, At home or abroad reformed) a godly, a goodly practice;
LET us (abhorring the lasciviousnesse of the Gentile, the scandalous practice of the irreligious, equally avoiding the maliciousnesse of the Iew ) serve the Lord with fear and rejoice with trembling, Circumcising our selves, in our flesh, externally, by seemlinesse in our apparel, to be in our actings irreprehensible,
LET us (abhorring the lasciviousness of the Gentile, the scandalous practice of the irreligious, equally avoiding the maliciousness of the Iew) serve the Lord with Fear and rejoice with trembling, Circumcising our selves, in our Flesh, externally, by seemliness in our apparel, to be in our actings irreprehensible,
and in our purposes, that they be honest, all which is most necessary, though they may be thought severe, as was cutting off the prepuce of the foreskin under the Law by • knife, importing how fast sin stuck, and how dear lust is,
and in our Purposes, that they be honest, all which is most necessary, though they may be Thought severe, as was cutting off the prepuce of the foreskin under the Law by • knife, importing how fast since stuck, and how dear lust is,
and as about this time there was for our good a new birth, a new mother, a new Son, a new Song, a new Marriage, a new Spouse, a new Brid, a new Testament, a new Inheritance a new Sacrifice, a new Sign, a new Child, a new Y•ar, we ought to have new lives, laying aside the old leaven of malice, wrath, envy,
and as about this time there was for our good a new birth, a new mother, a new Son, a new Song, a new Marriage, a new Spouse, a new Brid, a new Testament, a new Inheritance a new Sacrifice, a new Signen, a new Child, a new Y•ar, we ought to have new lives, laying aside the old leaven of malice, wrath, envy,
and all uncharitablenesse, going beyond, that is, exceeding the superstitiousness, not to say the righteousness, of those Pharisees, the Iews, who will not eat what is either sour,
and all uncharitableness, going beyond, that is, exceeding the superstitiousness, not to say the righteousness, of those Pharisees, the Iews, who will not eat what is either sour,
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or bitter, on their new-years-day, but sweet almonds figs, rasins, as also fish, a type of that candor inoffensivenesse, that they are to shew towards all, the year after;
or bitter, on their New Year's Day, but sweet almonds figs, rasins, as also Fish, a type of that candor inoffensiveness, that they Are to show towards all, the year After;
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exercising our selves sincerely at all times, in the things that may accompany Salvation, and wherewith one may edifie another, unto which Circumcion of old, did morally enforce,
exercising our selves sincerely At all times, in the things that may accompany Salvation, and wherewith one may edify Another, unto which Circumcion of old, did morally enforce,
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IN the Kingdome of Portugal, there hath been for above three hundreth years, an order of Knight-hood, entitled of Iesus Christ that King being Soveraign of the order, and held in great esteem, ( not to sensure the Acts of Princes ) if Cnicht, or Knight, in our old Saxon English be interpreted, a servant as Iames, and S. Paul were, of God and Christ, how soon might the rude swaine, the country lossel, the clownish Boor, the whistling plowman the earthy drudge, find out a way,
IN the Kingdom of Portugal, there hath been for above three Hundredth Years, an order of Knighthood, entitled of Iesus christ that King being Sovereign of the order, and held in great esteem, (not to sensure the Acts of Princes) if Cnicht, or Knight, in our old Saxon English be interpreted, a servant as James, and S. Paul were, of God and christ, how soon might the rude swain, the country lossel, the clownish Boor, the whistling plowman the earthy drudge, find out a Way,
Alexander and Nimrod, may do great, strange and bloody feats, while Paul and Cornelius, keeping their bodies in subjection least they should be cast-aways more splendidly writs their name,
Alexander and Nimrod, may do great, strange and bloody feats, while Paul and Cornelius, keeping their bodies in subjection lest they should be castaways more splendidly writs their name,
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maketh the clown a Gentleman, the Gentleman a noblesse, yea all men from the basest of Pesants, Kings unto God the Father, and younger brethren to our Lord, (that is, partakers of the whole inheritance with the Son) of which dignity if you be religiously ambitious,
makes the clown a Gentleman, the Gentleman a noblesse, yea all men from the Basest of Peasants, Kings unto God the Father, and younger brothers to our Lord, (that is, partakers of the Whole inheritance with the Son) of which dignity if you be religiously ambitious,
yet its to be understood, in his eternal decision and sentenceing men to happinesse, or misery, conform to the Regularity, or extravagancy, of their actions;
yet its to be understood, in his Eternal decision and sentencing men to happiness, or misery, conform to the Regularity, or extravagancy, of their actions;
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it is upon record, that glorious worthies, have been saluted at their births, by visions from heaven, auspicating the felicity of their government, grandour of their lives,
it is upon record, that glorious worthies, have been saluted At their births, by visions from heaven, auspicating the felicity of their government, grandeur of their lives,
and glory of their fame, as his late Majesty (to passe old and musty Registers) of glorious memory, journeyed from his Palace to Pauls Church, to render thanks,
and glory of their fame, as his late Majesty (to pass old and musty Registers) of glorious memory, journeyed from his Palace to Paul's Church, to render thanks,
for the birth of a Son our present Soveraign, about ten of the clock May 29. in bright-day a star was seen to shine predicting as some then said, his out-shining and breaking forth at last, though for a time, he might be out-shined by another;
for the birth of a Son our present Sovereign, about ten of the clock May 29. in bright-day a star was seen to shine predicting as Some then said, his Outshining and breaking forth At last, though for a time, he might be outshined by Another;
and all wonderfull, as the Angels appearance, Zacharias dumbnesse, &c. It was seemly that, the Heavens should also lift up their voice and declair, that wonderfull work of God, which lay in Iury ; yet shined to Persia ;
and all wonderful, as the Angels appearance, Zacharias dumbness, etc. It was seemly that, the Heavens should also lift up their voice and declair, that wonderful work of God, which lay in Jury; yet shined to Persiam;
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at first, the Shepherds adored, here Philosophers are come to adore, they directed by an Angel, these conducted by a star both from heaven, to him, who was to unite them in one unto himself,
At First, the Shepherd's adored, Here Philosophers Are come to adore, they directed by an Angel, these conducted by a star both from heaven, to him, who was to unite them in one unto himself,
the Gentile exceeding the Jewish spectators, in his the Lord thy God accept thee, he knowing the Israelite to have (as he had untill the Gospel was revealed) a more peculiar interest in God,
the Gentile exceeding the Jewish spectators, in his the Lord thy God accept thee, he knowing the Israelite to have (as he had until the Gospel was revealed) a more peculiar Interest in God,
for when he began to be about thirty years of age, and baptized in Iordan, the Trinity was discovered, the Father being in the voice, the Spirit in the liknesse of a dove, the Son in the flesh,
for when he began to be about thirty Years of age, and baptised in Iordan, the Trinity was discovered, the Father being in the voice, the Spirit in the likeness of a dove, the Son in the Flesh,
whence by them that day was called Theophania, the apparition of God ( viz ) from heaven, that same day of the next year, he at the Marriage of Cana of Galile turned water into wine,
whence by them that day was called Theophania, the apparition of God (videlicet) from heaven, that same day of the next year, he At the Marriage of Cana of Galilee turned water into wine,
On the same day next year, he fed the five thousand with five loaves, and two fishes, wherefore they called it Phagiphania, the appearance of God eating, or in eating:
On the same day next year, he fed the five thousand with five loaves, and two Fish, Wherefore they called it Phagiphania, the appearance of God eating, or in eating:
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when this King was thirteen dayes old, others will have him two years old, however the day from this was called Epiphania, the apparition of God above or from the heavens,
when this King was thirteen days old, Others will have him two Years old, however the day from this was called Epiphany, the apparition of God above or from the heavens,
and this as being more sacred & more miraculous, the Wise-men seeing, believing, journying, searching adoreing and offering, have in the Annals of the Church swallowed up, almost all the other, that is,
and this as being more sacred & more miraculous, the Wise men seeing, believing, journeying, searching adoring and offering, have in the Annals of the Church swallowed up, almost all the other, that is,
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unto whose venerable, and gray-headed practice, we shall in all humility conform, this universal Lord, and Sun of Righteousnesse, having a morning star in the East, giving intelligence of an approaching day for mans perfect Redemption,
unto whose venerable, and Gray-headed practice, we shall in all humility conform, this universal Lord, and Sun of Righteousness, having a morning star in the East, giving intelligence of an approaching day for men perfect Redemption,
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and lift up your eyes, and see, and then as convinced shew forth the praises of the Lord, which is also foretold, and as Gentiles, come to the light, Isa. 61. IT was said of Solomon the Kings of Tarsh•sh and of the isles shall bring presents, the Kings of Sheba and Seba shall offer gifts ;
and lift up your eyes, and see, and then as convinced show forth the praises of the Lord, which is also foretold, and as Gentiles, come to the Light, Isaiah 61. IT was said of Solomon the Kings of Tarsh•sh and of the Isles shall bring presents, the Kings of Sheba and Seba shall offer Gifts;
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its true Tarshish was never a Kingdome, but by it is prophesied, what the rich Kings upon the coast of the Red-Sea, near unto which Tarshish was a famous inland Town, should do,
its true Tarshish was never a Kingdom, but by it is prophesied, what the rich Kings upon the coast of the Red sea, near unto which Tarshish was a famous inland Town, should do,
in there came Wise-Men from the East, the place they travelled unto Ierusalem, their Question in that place, where is he that is born King of the Iews? their errand with him, we are come to worship.
in there Come Wise-Men from the East, the place they traveled unto Ierusalem, their Question in that place, where is he that is born King of the Iews? their errand with him, we Are come to worship.
and applied not unto vizzarts, or negromancers, as now, but to the students of Philosophy and Mathematicks, observers of the motions and government of the Luminaries, Sun, moon,
and applied not unto vizzarts, or negromancers, as now, but to the Students of Philosophy and Mathematics, observers of the motions and government of the Luminaries, Sun, moon,
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& were held, of old men of renown, by Indians call'd Gymnosophists with Grecians Philosophers, Caldeans in Babylon, Druydes in France Sapientes with the Latine,
& were held, of old men of renown, by Indians called Gymnosophists with Greeks Philosophers, Chaldaeans in Babylon, Druydes in France Wise with the Latin,
and from their Colledges were persons taken, for being petty Princes, and governours of countries, whence, it may be, sprung the conceit of these Magi, being reputed Kings.
and from their Colleges were Persons taken, for being Petty Princes, and Governors of countries, whence, it may be, sprung the conceit of these Magi, being reputed Kings.
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WHENCE they came, is not yet determined, some brings them from Caldea, they worshipping the stars, others will have them of Balaam, who prophesied of a star;
WHENCE they Come, is not yet determined, Some brings them from Chaldea, they worshipping the Stars, Others will have them of balaam, who prophesied of a star;
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There are who fetch them from the utmost parts of the earth, its most likely they came from Persia, because of their gold incense &c. of their motion it was east from Ierusalem, from their learning, there being in the Citty Susan, the Kings seat, near the Palace in a stately garden, a Philosophical Colledge of Magi, students of History, Philosophy and Divinity, with whom Daniel, Ezechiel, in the captivity conversing,
There Are who fetch them from the utmost parts of the earth, its most likely they Come from Persiam, Because of their gold incense etc. of their motion it was east from Ierusalem, from their learning, there being in the city Susan, the Kings seat, near the Palace in a stately garden, a Philosophical College of Magi, Students of History, Philosophy and Divinity, with whom daniel, Ezechiel, in the captivity conversing,
and by their unwearied seriousnesse, in searching Records, and Antiquities, might arrive to the knowledge of much of the Law of Moses, the promises to Abraham, the truth of the Prophets,
and by their unwearied seriousness, in searching Records, and Antiquities, might arrive to the knowledge of much of the Law of Moses, the promises to Abraham, the truth of the prophets,
not omitting the wisdome, or direction of the most high, to those, whose acumen was to unty knots and Mysteries, qualifying them, to become tutors unto Daniel, in all humane literature, whose religious Zeal, in gratitude might bequeath some of his spiritual instructions,
not omitting the Wisdom, or direction of the most high, to those, whose acumen was to untie knots and Mysteres, qualifying them, to become tutors unto daniel, in all humane literature, whose religious Zeal, in gratitude might Bequeath Some of his spiritual instructions,
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for their own, and others advantage, pairing off the excrescencies of their endeared studies, by his life, wisdom and visions, that they might be more intent upon that one thing necessary ;
for their own, and Others advantage, pairing off the Excrescences of their endeared studies, by his life, Wisdom and visions, that they might be more intent upon that one thing necessary;
HAD they been called Philosophers it might have been conjectured, they came from Greece, but the term Magi, speaks them Persians, being given by that nation to persons studious of knowledg, only if the distance of Susa from Jerusalem be computed, which is 920 miles, it would be imagin'd they could not come so soon after our Lords birth,
HAD they been called Philosophers it might have been conjectured, they Come from Greece, but the term Magi, speaks them Persians, being given by that Nation to Persons studious of knowledge, only if the distance of Susa from Jerusalem be computed, which is 920 miles, it would be imagined they could not come so soon After our lords birth,
for certain it is, that Herod, according to his information of the stars appearance, slew the Children of Bethlehem, from two years old and under and this interpretation seemeth more agreeable to the text;
for certain it is, that Herod, according to his information of the Stars appearance, slew the Children of Bethlehem, from two Years old and under and this Interpretation seems more agreeable to the text;
though it may be the star appeared not, untill the birth, and hast, care, zeal, with true piety, m•ght cause the journey to be expede in the alloted time,
though it may be the star appeared not, until the birth, and haste, care, zeal, with true piety, m•ght cause the journey to be expede in the allotted time,
though in the appearance of the star, Herod might be mocked (there being greater slips not censured in Scripture, of more experienc'd Persons in Divinity,) the men wisely forseeing hazard to themselves, and danger to the bab.
though in the appearance of the star, Herod might be mocked (there being greater slips not censured in Scripture, of more experienced Persons in Divinity,) the men wisely Foreseeing hazard to themselves, and danger to the bab.
for they put all Ierusalem in an uproar, and Herod himself was troubled when the intelligence of the Shepherds but six miles off for ought we read was not so much as headed by either.
for they put all Ierusalem in an uproar, and Herod himself was troubled when the intelligence of the Shepherd's but six miles off for ought we read was not so much as headed by either.
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THE heavens to David declaired the the glory of God, and to the Magi the birth of his Son, the Jewish shepherds had an Angel and tokens perswading them to belief, the Gentil Philosophers had only a star,
THE heavens to David declared thee the glory of God, and to the Magi the birth of his Son, the Jewish shepherd's had an Angel and tokens persuading them to belief, the Gentle Philosophers had only a star,
yet both received, he moderating the Jews insolence, because of the synagogue, and illuminating the Gentiles ignorance, because of his light, joining them,
yet both received, he moderating the jews insolence, Because of the synagogue, and illuminating the Gentiles ignorance, Because of his Light, joining them,
the mercy of God in Christ giving ample assurance of reconciliation, to all offenders, though Magicians, Wizzarts, consulters of witches, as to Manesseh, when so wise as to lay aside the works of darknesse,
the mercy of God in christ giving ample assurance of reconciliation, to all offenders, though Magicians, Wizzarts, consulters of Witches, as to Manasseh, when so wise as to lay aside the works of darkness,
and behold his wonders in the firmament of his works, and heaven of his word, wherein they shall perceive that Christ is born, that is, the promised Messiah, in whom all the Kingdoms of the earth is, and was to be blessed;
and behold his wonders in the firmament of his works, and heaven of his word, wherein they shall perceive that christ is born, that is, the promised Messiah, in whom all the Kingdoms of the earth is, and was to be blessed;
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AND though some degenerat from these their religious Gentile Ancestors, either by loyttering at home in their carnal security, purposing neither to take pains for,
AND though Some degenerate from these their religious Gentile Ancestors, either by loyttering At home in their carnal security, purposing neither to take pains for,
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nor travel after salvation, or play at the door in their superstitious formal idolatry; or Debauching within, by their scandals, and impure deportment;
nor travel After salvation, or play At the door in their superstitious formal idolatry; or Debauching within, by their scandals, and impure deportment;
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let us unite in devotion, and being faithful, with the Saints, part with whatever lust is dear and sweet, knowing it is our wisdom so to do ▪ being Christ and his Gospel are above the price of all lusts, though supposed Rubies.
let us unite in devotion, and being faithful, with the Saints, part with whatever lust is dear and sweet, knowing it is our Wisdom so to do ▪ being christ and his Gospel Are above the price of all Lustiest, though supposed Rubies.
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LET Herod be troubled, and great men moved against submission to the scepter of Christ, ( for touch the Mountains they will smoak ) and Jerusalems inhabitants be in an uproar, each one about his particular concern suggesting trouble and war ▪ by changeing of Kings and Governours, upon which (in all probability) their fear was grounded;
LET Herod be troubled, and great men moved against submission to the sceptre of christ, (for touch the Mountains they will smoke) and Jerusalems inhabitants be in an uproar, each one about his particular concern suggesting trouble and war ▪ by changing of Kings and Governors, upon which (in all probability) their Fear was grounded;
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nor Ierusalemits of pannick fear so far shal obscure wisdom, or occasion defiling of conscience, as to make him afraid of, or tremble to hear of Christs approach;
nor Ierusalemits of panic Fear so Far shall Obscure Wisdom, or occasion defiling of conscience, as to make him afraid of, or tremble to hear of Christ approach;
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but rather calleth, why tarrieth the wheels of his Chariot, having a desire to be with Christ, obeys that sound, of heaven the charge of Ierusalem his Mother, the Church, going forth to meet this King, Cant. 3 11. now crowned in his cradle,
but rather calls, why tarrieth the wheels of his Chariot, having a desire to be with christ, obeys that found, of heaven the charge of Ierusalem his Mother, the Church, going forth to meet this King, Cant 3 11. now crowned in his cradle,
and ark of the Church, rejoyceing as they that find rich treasure; and good reason, for he is found in Bethlehem (i. e.) the house of bread, and under that notion, implys all happinesse to his visitants ;
and Ark of the Church, rejoicing as they that find rich treasure; and good reason, for he is found in Bethlehem (i. e.) the house of bred, and under that notion, Implies all happiness to his visitants;
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yet shuned to believe what the Wise revealed, bringing damnation upon their souls, the more speedily, for their base ingratitude, the more desparingly for their great knowledge ▪ the more inexcusably for dissembling with Herod ;
yet shunned to believe what the Wise revealed, bringing damnation upon their Souls, the more speedily, for their base ingratitude, the more desparingly for their great knowledge ▪ the more inexcusably for dissembling with Herod;
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and counsels, devices, secrets, that by the wicked witty, the demure in hypocrisy, the knowing in disobedience, are laid any way, to debar us from the regular path of Gods revealed will;
and Counsels, devices, secrets, that by the wicked witty, the demure in hypocrisy, the knowing in disobedience, Are laid any Way, to debar us from the regular path of God's revealed will;
how difficult soever it may seem, to flesh and bloud, leaving the politick and carnal to their Interrogatories, their Questions, their fears their scruples, what may be? what shall be ? rather then what is to be done? things;
how difficult soever it may seem, to Flesh and blood, leaving the politic and carnal to their Interrogatories, their Questions, their fears their scruples, what may be? what shall be? rather then what is to be done? things;
HERODS Hypocrisie made him promise adoration, his timidity made him search and ask, not where the King of the Iews, but where Christ should be born ? the Question to the Iews is made in privat, by the Gentiles it's made in publick, the reply represents and infers the Jews to have answered, where our Saviour, not where their's was to be born,
HERODS Hypocrisy made him promise adoration, his timidity made him search and ask, not where the King of the Iews, but where christ should be born? the Question to the Iews is made in private, by the Gentiles it's made in public, the reply represents and infers the jews to have answered, where our Saviour, not where their's was to be born,
and is reckoned by Travellers, the formal cause of that pregnancy or rather subtility of wit, which proverbialy, is applied unto them, their Religion putting them under a general odium, they are driven, to help them-selves by base shifts, whereby bandyting themselves against the rest of mankind, they are better studyed in malice and mischief,
and is reckoned by Travellers, the formal cause of that pregnancy or rather subtility of wit, which proverbialy, is applied unto them, their Religion putting them under a general odium, they Are driven, to help themselves by base shifts, whereby bandyting themselves against the rest of mankind, they Are better studied in malice and mischief,
then other men, for which each Visier, and Basha of state in Turky, keeps a Iew of his privy Council, by whose malice, wit, experience, intelligence, it's thought most of that mischief is contrived, which is executed upon Christendome;
then other men, for which each Visier, and Basham of state in Turky, keeps a Iew of his privy Council, by whose malice, wit, experience, intelligence, it's Thought most of that mischief is contrived, which is executed upon Christendom;
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if this be so, is one great curse in Turky, and he dare not, yea cannot become Turk, unlesse first Christ be acknowledged, a true Prophet, which still must edge his envy, and more ferment his spite.
if this be so, is one great curse in Turky, and he Dare not, yea cannot become Turk, unless First christ be acknowledged, a true Prophet, which still must edge his envy, and more ferment his spite.
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but I shall not swear to the truth hereof, yet there can be no danger to maintain to such who credite the report, that in our addresses unto Christ, the outward appearance, the difference of,
but I shall not swear to the truth hereof, yet there can be no danger to maintain to such who credit the report, that in our Addresses unto christ, the outward appearance, the difference of,
or dwelling in the torrid zone of persecution, affliction, or desertion, as it ought not to deter from the embracements of our Lord, in the house of the Church,
or Dwelling in the torrid zone of persecution, affliction, or desertion, as it ought not to deter from the embracements of our Lord, in the house of the Church,
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as be of good chear, thy sins are forgiven, whereby they shal not only be cloathed in white, but like David have a goodly and ruddy countenance, that is, be well favoured, in the serenity of a good conscience, marching forward toward their own,
as be of good cheer, thy Sins Are forgiven, whereby they shall not only be clothed in white, but like David have a goodly and ruddy countenance, that is, be well favoured, in the serenity of a good conscience, marching forward towards their own,
as amply how, and which way their service was accepted, prayers heard, doubts cleared, as any of them whose complexion, (i. e.) whose soul, at fi•st setting out, was of a more amiable colour, or allureing temper.
as amply how, and which Way their service was accepted, Prayers herd, doubts cleared, as any of them whose complexion, (i. e.) whose soul, At fi•st setting out, was of a more amiable colour, or alluring temper.
tasting the powers of the world to come ? by many fathoms go deeper, in the speculative parts of Divinity, speaking as if they had seen the Trinity, talked with God, first take wing;
tasting the Powers of the world to come? by many fathoms go Deeper, in the speculative parts of Divinity, speaking as if they had seen the Trinity, talked with God, First take wing;
and then flee, out of the sight of ordinary capacities, pronounceing words in talents of election, the Sons mission, Antichrists destruction ▪ yet in the mean time as great strangers from true worshippers,
and then flee, out of the sighed of ordinary capacities, pronouncing words in Talents of election, the Sons mission, Antichrists destruction ▪ yet in the mean time as great Strangers from true worshippers,
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as the black Ethiopian (yea perhaps more) whose Divinity may be is no higher then the star light of dim nature, dictating unto them an, unknown God, whom yet knowingly they might worship;
as the black Ethiopian (yea perhaps more) whose Divinity may be is no higher then the star Light of dim nature, dictating unto them nias, unknown God, whom yet knowingly they might worship;
yet with the Magi again, must serve him with solitary devotion, those Pharisees refusing, to touch the enjoyned load with one of their fingers, that is, in the least, to walk according to those impositions they in a pretended strictnesse recommend to others.
yet with the Magi again, must serve him with solitary devotion, those Pharisees refusing, to touch the enjoined load with one of their fingers, that is, in the least, to walk according to those impositions they in a pretended strictness recommend to Others.
but they of Persia only, whose gifts when baby Iesus received, he might have said, what afterwards he did, in riper years, Verily, I have not found so great Faith, no not in Israel ;
but they of Persiam only, whose Gifts when baby Iesus received, he might have said, what afterwards he did, in riper Years, Verily, I have not found so great Faith, no not in Israel;
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and it's to be feared, that young Indian Christian, in the story, ( I call him young, because but two years old in Christianity ) who being asked what sin was? answered, It is a continual sicknesse in my heart, shal condemn thousands, that wonderfully can expatiat upon, it's being a transgression of the Law.
and it's to be feared, that young Indian Christian, in the story, (I call him young, Because but two Years old in Christianity) who being asked what since was? answered, It is a continual sickness in my heart, shall condemn thousands, that wonderfully can expatiat upon, it's being a Transgression of the Law.
FIND we not ignorance, attended with fervid desires, of knowledge, in the Magi? where is he say they who is born King of the Iews? which is yet infinitely preferable to the knowledge of the Iews, attended with supine sloath, being but a key they put in the hand of others,
FIND we not ignorance, attended with fervid Desires, of knowledge, in the Magi? where is he say they who is born King of the Iews? which is yet infinitely preferable to the knowledge of the Iews, attended with supine sloth, being but a key they put in the hand of Others,
INDEED they had considered so well, that they question not of Christs being born, though they found him not in Ierusalem, the likliest place, in the whole world for to find the King of the Jews, the Citty of the great King, and justly now expected to have been the joy of the whole Earth, their old Kings being dead, strangers ruleing,
INDEED they had considered so well, that they question not of Christ being born, though they found him not in Ierusalem, the likliest place, in the Whole world for to find the King of the jews, the city of the great King, and justly now expected to have been the joy of the Whole Earth, their old Kings being dead, Strangers ruling,
or searching after, the marrow, contained in the cavity of things mysterious, to be as it were befool'd, the plain Shepherds in Bethlehem, instructed from above, had broke this bone where is he ? and saved much cost, care, and it may be lives, for that Ierusalem had been a citty of bloud, that it's temple was prophan'd, that the Law was corrupted,
or searching After, the marrow, contained in the cavity of things mysterious, to be as it were befooled, the plain Shepherd's in Bethlehem, instructed from above, had broke this bone where is he? and saved much cost, care, and it may be lives, for that Ierusalem had been a City of blood, that it's temple was profaned, that the Law was corrupted,
and in a word, that true Piety was banished it's gates, that Bethlehem Ephrata, where David was anointed the second time, South of Ierusalem was to be the place of the nativity was not clear,
and in a word, that true Piety was banished it's gates, that Bethlehem Ephrata, where David was anointed the second time, South of Ierusalem was to be the place of the Nativity was not clear,
though strangers came to worship, let Herod be troubled, or the Synedron either whom likely they went first unto, they say we are come from the east to worship your King,
though Strangers Come to worship, let Herod be troubled, or the Synedron either whom likely they went First unto, they say we Are come from the east to worship your King,
and as unwearyed we are still upon search, you that are wise, and understand these things, where is he? and knowing where delays not, the meannesse of the house, the poornesse of the furniture;
and as unwearied we Are still upon search, you that Are wise, and understand these things, where is he? and knowing where delays not, the meanness of the house, the poorness of the furniture;
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and only unbelief makes men blind, neither now nor then is the union of the Gentiles to the Tribs yeelded unto, (which might be one motive for the Scribs not to travel with the Magi ) or that Iesus is the Christ, though Moses be read every Sabbath in their synagogue, in which they read Moses to Mary an Ethiopian woman, that Iaphet must dwell in the tents of Sem, though in Abraham all the nations of the Earth were to be blessed, Melchisedeck to be priest of the most high God,
and only unbelief makes men blind, neither now nor then is the Union of the Gentiles to the Tribs yielded unto, (which might be one motive for the Scribs not to travel with the Magi) or that Iesus is the christ, though Moses be read every Sabbath in their synagogue, in which they read Moses to Marry an Ethiopian woman, that Japhet must dwell in the tents of Sem, though in Abraham all the Nations of the Earth were to be blessed, Melchisedeck to be priest of the most high God,
and speaks of the Scep•ers departing from Iudah, which it was, when these men came from the east for Herod was King, and that Christ was that Melchisedeck read of in the Synagogue, offering in Bethlehem, the house of bread;
and speaks of the Scep•ers departing from Iudah, which it was, when these men Come from the east for Herod was King, and that christ was that Melchisedeck read of in the Synagogue, offering in Bethlehem, the house of bred;
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the bread of life, and not of that in Iudah, but of that in Ephrata, (i. e.) fruitfulnesse, having store of all fruits, and what if I say of the Vine, to offer them as Melchisedeck ;
the bred of life, and not of that in Iudah, but of that in Ephrata, (i. e.) fruitfulness, having store of all fruits, and what if I say of the Vine, to offer them as Melchisedeck;
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but all these will not do, they, yet remaining under the darknesse of infidelity, which is the shadow of death, especially when attended with tenebrous and dark calamities, which every where befalls them,
but all these will not do, they, yet remaining under the darkness of infidelity, which is the shadow of death, especially when attended with tenebrous and dark calamities, which every where befalls them,
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after the sense, and vertue, of the doctrine, in receiving the Holy Ghost, it's suspected, were the question put, the known answer would be returned, we have not so much as heard if there be any Holy Ghost, that is, heeded,
After the sense, and virtue, of the Doctrine, in receiving the Holy Ghost, it's suspected, were the question put, the known answer would be returned, we have not so much as herd if there be any Holy Ghost, that is, heeded,
or felt, what those gifts are, whereof the Holy Ghost is inspirer, which verily is the ground of all our sinful debaurds ▪ (viz) our unbelief, leaving off heavenly matters,
or felt, what those Gifts Are, whereof the Holy Ghost is inspirer, which verily is the ground of all our sinful debaurds ▪ (videlicet) our unbelief, leaving off heavenly matters,
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yea some tarrying at home dreaming as Pilats wife, waking, give good directions, thinking all as true Revelations, what their fancy, malice or prejudice, can suggest,
yea Some tarrying At home dreaming as Pilats wife, waking, give good directions, thinking all as true Revelations, what their fancy, malice or prejudice, can suggest,
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as was that of the Wise Men to return to their own Country, concludes their salvation to be sealed, not considering that their wisdom, made them travel onward, embraceing difficulties chearfully,
as was that of the Wise Men to return to their own Country, concludes their salvation to be sealed, not considering that their Wisdom, made them travel onward, embracing difficulties cheerfully,
untill he saw the Lords Christ, the occasion of which revelation, we find to be this, (vi.) He doubting of the truth of that Prophesy, A Virgin shall bring forth a Son, an angel stood by, assureing his not tasting of Death,
until he saw the lords christ, the occasion of which Revelation, we find to be this, (vi.) He doubting of the truth of that Prophesy, A Virgae shall bring forth a Son, an angel stood by, assuring his not tasting of Death,
not to comment upon the story, it is sure, that inadvertence, idleness, and sloath, in things spiritual, are not attended with the knowledge of sacred Mysteries, Daniel saw the vision, & searching for the meaning;
not to comment upon the story, it is sure, that inadvertence, idleness, and sloth, in things spiritual, Are not attended with the knowledge of sacred Mysteres, daniel saw the vision, & searching for the meaning;
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and the star appeared to the Wise Men, at first employing their gifts for advance in learning, God deals oft with men in their own way ▪ God gave Hezekia a sign from the Sun it is given out, he was a great student of the Mathematicks, the second time the star was seen they were upon their journey, in Ierusalem they saw it not, there is time,
and the star appeared to the Wise Men, At First employing their Gifts for advance in learning, God deals oft with men in their own Way ▪ God gave Hezekiah a Signen from the Sun it is given out, he was a great student of the Mathematics, the second time the star was seen they were upon their journey, in Ierusalem they saw it not, there is time,
some seek him as Herod, to destroy him, to many we may say, ye ask and receive not, because ye ask amisse, to bestow it on your lusts, there is, place and time wherein Christ is to be sought and found;
Some seek him as Herod, to destroy him, to many we may say, you ask and receive not, Because you ask amiss, to bestow it on your Lustiest, there is, place and time wherein christ is to be sought and found;
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FIRST let's know our selves to be Magi, Wise Men, own and know our selves to be but MEN, that is, flesh, such as have separated from God, worshipping stocks,
FIRST let's know our selves to be Magi, Wise Men, own and know our selves to be but MEN, that is, Flesh, such as have separated from God, worshipping stocks,
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and costly Jewels, chiefly to be found in the east, which as soft beds •ull the Soul asleep, makeing flesh contemn the invitations Christ maketh for entrance and do this betimes, at the sun rising of our days;
and costly Jewels, chiefly to be found in the east, which as soft Beds •ull the Soul asleep, making Flesh contemn the invitations christ makes for Entrance and do this betimes, At the sun rising of our days;
as in a married estate, under which he was born, though not by it, in a Virgin estate, in which he was born, in a studious estate, for he was found among the Doctors, in an Artificer or handycraft estate, so he was oft found with Ioseph at an honourable treat, so he was by Mary Magdalen, in a croud, or pent up, in a throng so by Zacheus in a Garden, so by the woman, in poverty, so by the Shepherds, in any place in Iudea, in Egypt, among the Samaritans, and lastly in the house, the poor house, the despised house, as by the Magi, yet still as condemning idlenesse,
as in a married estate, under which he was born, though not by it, in a Virgae estate, in which he was born, in a studious estate, for he was found among the Doctors, in an Artificer or handicraft estate, so he was oft found with Ioseph At an honourable Treat, so he was by Marry Magdalen, in a crowd, or penned up, in a throng so by Zacchaeus in a Garden, so by the woman, in poverty, so by the Shepherd's, in any place in Iudea, in Egypt, among the Samaritans, and lastly in the house, the poor house, the despised house, as by the Magi, yet still as condemning idleness,
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WE have seen his star in the east (say the Magi ) but whether they in the east saw it over Ierusalem, or over themselves in the east, or if it was an Angel as a star,
WE have seen his star in the east (say the Magi) but whither they in the east saw it over Ierusalem, or over themselves in the east, or if it was an Angel as a star,
when by some secret inspiration, we are warned of removeal, as Lot did, when advised to leave Sodom, but as Simeon, when the spirit excits to enter the temple, remembring also Lots wife, seasoning our selves by her salt, that corruption being exsic•at in our mortal bodys, we may go forward, in our spiritual progresse, at the removing of the Ark,
when by Some secret inspiration, we Are warned of removal, as Lot did, when advised to leave Sodom, but as Simeon, when the Spirit excits to enter the temple, remembering also Lots wife, seasoning our selves by her salt, that corruption being exsic•at in our Mortal bodies, we may go forward, in our spiritual progress, At the removing of the Ark,
Jerusalems trouble, or by the beauty of g•udy pictures, of appearing benefits, slight the powerfull documents of the Gospel, despise the beautiful face of an amiable Iesus, will be condemned by these Philosophers, who in duty set their face as though they would go to Ierusalem, not fearing the wrath of the King, though enquiring after another then he,
Jerusalems trouble, or by the beauty of g•udy pictures, of appearing benefits, slight the powerful documents of the Gospel, despise the beautiful face of an amiable Iesus, will be condemned by these Philosophers, who in duty Set their face as though they would go to Ierusalem, not fearing the wrath of the King, though inquiring After Another then he,
or Augustus either, though over the Iews they had made themselves Kings, whereas he whom they seek was a King born, and exceeding Sapores of Persia who yet was crowned in the belly, the crown being set upon his Mothers womb,
or Augustus either, though over the Iews they had made themselves Kings, whereas he whom they seek was a King born, and exceeding Sapores of Persiam who yet was crowned in the belly, the crown being Set upon his Mother's womb,
for suppressing faction, but this, was a King, and so conceived, and therefore named, before he was conceived in the womb, had a star, to indicat his regality, which they call his star as being deputed for that office, others, being made for times, and seasons, yet this,
for suppressing faction, but this, was a King, and so conceived, and Therefore nam, before he was conceived in the womb, had a star, to indicat his regality, which they call his star as being deputed for that office, Others, being made for times, and seasons, yet this,
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NO ways giving countenance to these two-peny, I mean Mercenary Astrologers, who pretend from the stars, to judge the futurity of events, depending not so much upon natural causes,
NO ways giving countenance to these twopenny, I mean Mercenary Astrologers, who pretend from the Stars, to judge the futurity of events, depending not so much upon natural Causes,
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as reasons, and deliberat consultation, seconded by providence, assisting, or mar•ing the design, it were no puzzeling question, to demand if the Magi by this star ordained to signifie our Lords Nativity Solely, knew or foresaw our Lords crosses, temptations, poverty slights, melancholy, so to speak,
as Reasons, and deliberate consultation, seconded by providence, assisting, or mar•ing the Design, it were no puzzling question, to demand if the Magi by this star ordained to signify our lords Nativity Solely, knew or foresaw our lords Crosses, temptations, poverty slights, melancholy, so to speak,
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and signs, and works on this inferior world by natural qualities, and operations, as our herbs do growing in our garden, known to the learned Phisician, in their vertue, upon man;
and Signs, and works on this inferior world by natural qualities, and operations, as our herbs do growing in our garden, known to the learned physician, in their virtue, upon man;
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or other selfish interest, hath made them pry into acts of Kings, Counsels, Armies, and as they desired, have made the heavens speak, to the discredit of the Ingenious Artist, and could they blush to their own confusion, we are sure, to their scorn and reproach we have seen this star-gazer so oft, to erect Schemes,
or other selfish Interest, hath made them pry into acts of Kings, Counsels, Armies, and as they desired, have made the heavens speak, to the discredit of the Ingenious Artist, and could they blush to their own confusion, we Are sure, to their scorn and reproach we have seen this stargazer so oft, to erect Schemes,
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for such different purposes, with different tones, unskilful prophesies, that laying him aside, let us worship GOD in love, reverence and fear, as the Magi.
for such different Purposes, with different tones, unskilful prophecies, that laying him aside, let us worship GOD in love, Reverence and Fear, as the Magi.
THIS King, we have not the star of his birth; that evanishing the sun of righteousnesse himself, shining with meridian luster, in ordinances, and means,
THIS King, we have not the star of his birth; that evanishing the sun of righteousness himself, shining with meridian luster, in ordinances, and means,
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yet no industry in the work of God, among us, but contemning Religion, revileing piety, scandalously by cleaving to the earth, refusing to eye the heavens,
yet no industry in the work of God, among us, but contemning Religion, reviling piety, scandalously by cleaving to the earth, refusing to eye the heavens,
These men of the east shall rise up against us, and condemn us, who it may be repented, at the preaching of this single Star, and arising from their bed, awakeing as men out of sleep, came and worshipped.
These men of the east shall rise up against us, and condemn us, who it may be repented, At the preaching of this single Star, and arising from their Bed, awaking as men out of sleep, Come and worshipped.
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and he again to be their object, as equally near as equally dear, uniting in him, who is called the desire of all nations, the impulse or star leading to the house, is that lively ▪ and heavenly gift of Faith, by which the serious,
and he again to be their Object, as equally near as equally dear, uniting in him, who is called the desire of all Nations, the impulse or star leading to the house, is that lively ▪ and heavenly gift of Faith, by which the serious,
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and the star it •elf again, speaking as it were with a tongue Christ to be born, is the Church, and the Prophets, Apostles Ministers thereof created, that is, qualified, for that end ( viz. ) edifying of the Church,
and the star it •elf again, speaking as it were with a tongue christ to be born, is the Church, and the prophets, Apostles Ministers thereof created, that is, qualified, for that end (viz.) edifying of the Church,
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and far above, the Iew, tipifys the amplitude of the Gentiles conversion, and prognosticks, it shall be more then that of the Iew, Herods slaughtering of the infants to the number of an hundreth fourty four thousand, (not to be thought incredible in so populous a place as Iudea) though others shrink this full mouth'd number, into fourteen thousand, where of his own son was one, man•festly shews the Devils rage, his emissaries fury ▪ against the Church of God, and of his Christ in all ages,
and Far above, the Iew, tipifys the amplitude of the Gentiles conversion, and Prognostics, it shall be more then that of the Iew, Herods slaughtering of the Infants to the number of an Hundredth fourty four thousand, (not to be Thought incredible in so populous a place as Iudea) though Others shrink this full mouthed number, into fourteen thousand, where of his own son was one, man•festly shows the Devils rage, his emissaries fury ▪ against the Church of God, and of his christ in all ages,
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yet as Christ was preserved in Idolatrous Egypt (in which by the by, it's said the Idols fell at his entry) so shall his Gospel out live all heathen vanities, Christianity, at last, enjoyning all Idolatry, as holy Alexander in the Tripartit did the Pagan Philosopher at Constantinople, who preparing to dispute, was charged thus in the name of the Lord Iesus, I command thee to be silent, and the Philosopher immediatly was mute,
yet as christ was preserved in Idolatrous Egypt (in which by the by, it's said the Idols fell At his entry) so shall his Gospel out live all heathen vanities, Christianity, At last, enjoining all Idolatry, as holy Alexander in the Tripartite did the Pagan Philosopher At Constantinople, who preparing to dispute, was charged thus in the name of the Lord Iesus, I command thee to be silent, and the Philosopher immediately was mute,
THE Magi were Wise Men, Kings say some, Ambassadors from Kings, say others, how ever good-men, and who perceives not, that not Manners with Wickams motto,
THE Magi were Wise Men, Kings say Some, ambassadors from Kings, say Others, how ever Good men, and who perceives not, that not Manners with Wickams motto,
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as to adore him, did in likly-hood forestale any such surmise, yea possibly every punctilio of the conception, might not be reveal'd to them and so her Virginity not thought upon,
as to adore him, did in likelihood forestale any such surmise, yea possibly every punctilio of the conception, might not be revealed to them and so her Virginity not Thought upon,
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but as haveing no relation to that Child before whom they fell, and worshipped, first next opening their Treasures, presented unto him Gold, Frankincense and Myrhe.
but as having no Relation to that Child before whom they fell, and worshipped, First next opening their Treasures, presented unto him Gold, Frankincense and Myrrh.
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which in Scripture language is Kissing of the Son, and unto Kings, is a symbole of subjection, acknowledged here above customary salutations, exceeding all court-ceremony, being a paying of homage to Divinity and respects both soul and body, adoring the Word, in flesh, wisdom in infancy, the truth of the Deity,
which in Scripture language is Kissing of the Son, and unto Kings, is a symbol of subjection, acknowledged Here above customary salutations, exceeding all court-ceremony, being a paying of homage to Divinity and respects both soul and body, adoring the Word, in Flesh, Wisdom in infancy, the truth of the Deity,
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truly in humanity, the blessed Lord hideing these things from the wise and prudent, who at the birth of a King, had looked for pompuous trains, splendid attendance, stately lodgings, ravishing musick,
truly in humanity, the blessed Lord hiding these things from the wise and prudent, who At the birth of a King, had looked for pompous trains, splendid attendance, stately lodgings, ravishing music,
but the Gold, typifies their trampling upon secular, or worlely wealth, in comparison of those riches they had acquir'd by his advent, which proceeded not from inspection into glasses, books, or maps;
but the Gold, typifies their trampling upon secular, or worlely wealth, in comparison of those riches they had acquired by his advent, which proceeded not from inspection into glasses, books, or maps;
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Gold the price of our Redemption, to be told down by his satisfaction, and righteousnesse, the incense (a perfume used in sacrifice with both Jews and Heathens) given to him;
Gold the price of our Redemption, to be told down by his satisfaction, and righteousness, the incense (a perfume used in sacrifice with both jews and heathens) given to him;
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A King they asked for, a King they found, and like unto a King they offered, Herod said seek (not the King but) the Child and I will worship him, in scorn at them, in scorn of him,
A King they asked for, a King they found, and like unto a King they offered, Herod said seek (not the King but) the Child and I will worship him, in scorn At them, in scorn of him,
yet willing to secure himself a Christ ▪ being to be born, Go seek and I will worship but just as Iehu would worship Baal, these sought the young Child, the King of the Iews, found the young King at which God, made them old in knowledge, they giving gold to him,
yet willing to secure himself a christ ▪ being to be born, Go seek and I will worship but just as Iehu would worship Baal, these sought the young Child, the King of the Iews, found the young King At which God, made them old in knowledge, they giving gold to him,
as a King, Incense, they knowing him to be a Priest, Myrhe they saw him to be a Prophet, Gold they gave him because he was great, incense, because he was God,
as a King, Incense, they knowing him to be a Priest, Myrrh they saw him to be a Prophet, Gold they gave him Because he was great, incense, Because he was God,
yet all the three a help to their indigency in going down to Egypt, for in all the highest matters of heavens acquisition, the necessities of men, may be turned upon,
yet all the three a help to their indigency in going down to Egypt, for in all the highest matters of heavens acquisition, the necessities of men, may be turned upon,
AMONG the Persians it was thought dishonourable to salute, and therefore there was a Law, against, accosting, the King without a present, whereby to procure his friendship,
AMONG the Persians it was Thought dishonourable to salute, and Therefore there was a Law, against, accosting, the King without a present, whereby to procure his friendship,
or his Grace, wherefor one Sinetes, in travel meeting Artazarxes, and having nothing, ran to the river Cyrus filling both his hands with water as being at that time the readiest present, which the King caused to be received from him in a golden cup then,
or his Grace, Wherefore one Sinetes, in travel meeting Artazarxes, and having nothing, ran to the river Cyrus filling both his hands with water as being At that time the Readiest present, which the King caused to be received from him in a golden cup then,
and sent afterwards to him greater presents, as a persian Vest, a golden cup, wherewith to bring water always from the river so acceptable are presents, that they even reconcile an Esaw to a Iacob and maketh the Queen of the south more acceptable to Solomon, which these men knew,
and sent afterwards to him greater presents, as a persian Vest, a golden cup, wherewith to bring water always from the river so acceptable Are presents, that they even reconcile an Esau to a Iacob and makes the Queen of the south more acceptable to Solomon, which these men knew,
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THREE gifts are mentioned, if it be questioned, whether all gave three, or each one, one to allow in this the wise mens number to be three it's sure they either had particular treasures,
THREE Gifts Are mentioned, if it be questioned, whither all gave three, or each one, one to allow in this the wise men's number to be three it's sure they either had particular treasures,
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or then several treasures for all in one, which were first closed, then opened, Faith closed up in the heart, without confession of the mouth, being of no avail;
or then several treasures for all in one, which were First closed, then opened, Faith closed up in the heart, without Confessi of the Mouth, being of no avail;
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but that each one g•ve for himself, may be drawn (with some) from the gifts given, they shadowing in him, the union of God, and Man, which each one particularly believed,
but that each one g•ve for himself, may be drawn (with Some) from the Gifts given, they shadowing in him, the Union of God, and Man, which each one particularly believed,
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as also the three persons of the Trinity, and if delivered by one to the Baby Iesus, makes the heart reflect upon their unity among themselves, Christs three fold office of King Priest and Prophet, being also believed by each, hath som influence for this belief, they worshiping whole Christ all of Christ,
as also the three Persons of the Trinity, and if Delivered by one to the Baby Iesus, makes the heart reflect upon their unity among themselves, Christ three fold office of King Priest and Prophet, being also believed by each, hath Some influence for this belief, they worshipping Whole christ all of christ,
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and charity cannot be accepted frankincense used in sacrifice to God, and so necessary for perfumeing, that the prayers of the Saints in the Revelation Chap. 8. are said to be sweetned thereby,
and charity cannot be accepted frankincense used in sacrifice to God, and so necessary for perfuming, that the Prayers of the Saints in the Revelation Chap. 8. Are said to be sweetened thereby,
and in the assurance of our Saviours Divinity, Humanity his Priest-hood, Prophetick, and Regal office, each believer for himself, must offer up, to him,
and in the assurance of our Saviors Divinity, Humanity his Priesthood, Prophetic, and Regal office, each believer for himself, must offer up, to him,
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the oyntment of Myrhe in holy and brotherly communion, that being given in charity to the dead the incense of a sweet and innocent report, which we ow to our liveing brother, the gold of a bright, pure,
the ointment of Myrrh in holy and brotherly communion, that being given in charity to the dead the incense of a sweet and innocent report, which we owe to our living brother, the gold of a bright, pure,
FINALY by gold, understand thy self exorted to rejoice in, and love God, for the good things he hath performed towards thee, by incense, religious thankfulnesse,
FINALLY by gold, understand thy self exhorted to rejoice in, and love God, for the good things he hath performed towards thee, by incense, religious thankfulness,
for fear of Herod ) into their own Country, the birth of him whom they visited in it•s purity, innocency, harmlesse simplicicy, perswading to temperance,
for Fear of Herod) into their own Country, the birth of him whom they visited in it•s purity, innocency, harmless simplicicy, persuading to temperance,
and meditation, with practise, though but with star light, yet untill we see him who is invisible, we shall have Angels (not to say dreams as the Magi had) to direct us from hurting others,
and meditation, with practice, though but with star Light, yet until we see him who is invisible, we shall have Angels (not to say dreams as the Magi had) to Direct us from hurting Others,
or our selves, growing in familiarity with God as they also did being afterward baptized by S. Thomas, one who could as sensibly assure them, of our Lords Passion and Resurrection as they him, of his Nativity, and being born, of all which being well perswaded, they proved instrumental in saveing the Souls of many, in their own country as the Eunuch after them is also said to do ) preaching the truth of that Iesus, whom they sought,
or our selves, growing in familiarity with God as they also did being afterwards baptised by S. Thomas, one who could as sensibly assure them, of our lords Passion and Resurrection as they him, of his Nativity, and being born, of all which being well persuaded, they proved instrumental in Saving the Souls of many, in their own country as the Eunuch After them is also said to do) preaching the truth of that Iesus, whom they sought,
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CONCERNING the death of these Wise Men we have not any probability in record, but the reported death, the cost, care, diligence used by Queen Helene, in getting,
CONCERNING the death of these Wise Men we have not any probability in record, but the reported death, the cost, care, diligence used by Queen Helene, in getting,
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yea gathering of their bodies, bringing them unto Constantinople, for honourable sepulture, there translation afterward to Millain, their removeal the third time, to Colen, whence Vulgarly they are called the three Kings of Colen, being there worshiped, with great reverence and pilgramages, made unto them, by the ignorant,
yea gathering of their bodies, bringing them unto Constantinople, for honourable sepulture, there Translation afterwards to Millain, their removal the third time, to Colen, whence Vulgarly they Are called the three Kings of Colen, being there worshipped, with great Reverence and Pilgrimages, made unto them, by the ignorant,
IN the Kingdom of France of old, an order of Knighthood was institute, called, of the Star, which in the days of Charles the seventh, became contemptible, the Honour becomeing dishonourable, being given to pages, yeoman of the guard, and other attendants;
IN the Kingdom of France of old, an order of Knighthood was institute, called, of the Star, which in the days of Charles the seventh, became contemptible, the Honour becoming dishonourable, being given to pages, yeoman of the guard, and other attendants;
but Religion in Gospel preaching having descended unto the poor, many great in their own esteem (as the Iews repineing at the Gentile) shifts off devotion to their Chaplain, and servants menial;
but Religion in Gospel preaching having descended unto the poor, many great in their own esteem (as the Iews repining At the Gentile) shifts off devotion to their Chaplain, and Servants menial;
and in a distinguishable sense, is it not sadly visible, that the poor have the Gospel preached unto them? great men ▪ landed men Wise men, or men ( for any thing ) of renown, gilding their sword, garnishing their board, embroidering their apparel,
and in a distinguishable sense, is it not sadly visible, that the poor have the Gospel preached unto them? great men ▪ landed men Wise men, or men (for any thing) of renown, gild their sword, garnishing their board, embroidering their apparel,
as injurious unto ( because debasing ) greatnesse, and suiting rather the Tenents, then the Land-Lords habitation, whose revenue provyding, against course fair, hard beds, shifts off prayer, reading, holy living,
as injurious unto (Because debasing) greatness, and suiting rather the Tenants, then the Land-Lords habitation, whose revenue providing, against course fair, hard Beds, shifts off prayer, reading, holy living,
yet because their are not many, it would seem, their are some mighty and some noble called, wherefore freeing your souls from this abuse, embrace holinesse as an honourable inmate as the Crown embellishing al your vertues, the preservative of al your excellencies, the engine, mean,
yet Because their Are not many, it would seem, their Are Some mighty and Some noble called, Wherefore freeing your Souls from this abuse, embrace holiness as an honourable inmate as the Crown embellishing all your Virtues, the preservative of all your excellencies, the engine, mean,
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nor throne, honour it nor greatness make it, or the breast in which it lodgeth, to be capable to see the face of God, or admit it to his holy Habitation.
nor throne, honour it nor greatness make it, or the breast in which it lodgeth, to be capable to see the face of God, or admit it to his holy Habitation.
and in comparison of him, being but dust, and ashes, and he who is loosest upon the earth (that is puft up) is because such, soonest, and easiest blown away;
and in comparison of him, being but dust, and Ashes, and he who is loosest upon the earth (that is puffed up) is Because such, soonest, and Easiest blown away;
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as if all earthly glory, without the coronet of Sanctity, and piety, were but like the splendor of that fowl and beauty of his train, which a rainy day, will cause to disappear,
as if all earthly glory, without the coronet of Sanctity, and piety, were but like the splendour of that fowl and beauty of his train, which a rainy day, will cause to disappear,
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and a warm spring (a smal calamity) shall make the prey of any baser born, scattering them in the path, of this world's contingencies, to adorn the cap's, of it may be their own Skip-Jacks, followers, and footmen.
and a warm spring (a small calamity) shall make the prey of any baser born, scattering them in the path, of this world's contingencies, to adorn the cap's, of it may be their own Skip-Jacks, followers, and footmen.
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Passion - Friday, April 1. High Church, 1670. GOOD - Friday, April 1. High Church, 1670. PSAL. CX. VII. He shall drink of the Brook in the way, therefore shall he lift up his head.
Passion - Friday, April 1. High Church, 1670. GOOD - Friday, April 1. High Church, 1670. PSALM CX. VII. He shall drink of the Brook in the Way, Therefore shall he lift up his head.
WE read of a Holy Man ▪ whose library being ill stored, furnished himself richly, with store of Literature, by serious revolving, upon the matter contained in three books;
WE read of a Holy Man ▪ whose library being ill stored, furnished himself richly, with store of Literature, by serious revolving, upon the matter contained in three books;
and for his Soul, in contriving the death of his Son, whose blood as the Red Sea destroying the Egyptians of his lust, made him both rejoice, and weep.
and for his Soul, in contriving the death of his Son, whose blood as the Read Sea destroying the egyptians of his lust, made him both rejoice, and weep.
then the knowledge of Christ and him Crucified ) were much conversant, and among them David is eminent in many places, particularly in this Psalm, pointing both at Calvery, and Olivet for he shall Drink, and then he shall lift up the head, which expresseth a trium•h, a Trophe after a victory,
then the knowledge of christ and him crucified) were much conversant, and among them David is eminent in many places, particularly in this Psalm, pointing both At Calvary, and Olivet for he shall Drink, and then he shall lift up the head, which Expresses a trium•h, a Trophe After a victory,
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and that for ever, the Lord saying to my Lord that is to David, yet in the Mystery unto Davids Lord, Christ, sit thou on my right hand untill I make thine enemies thy foot-stool, the Father giving him not only the right, but the Act of dominion, judging, governing all things,
and that for ever, the Lord saying to my Lord that is to David, yet in the Mystery unto Davids Lord, christ, fit thou on my right hand until I make thine enemies thy footstool, the Father giving him not only the right, but the Act of dominion, judging, governing all things,
untill Devils, Belialists, Hereticks, Shismaticks, Antichrists, & every evil work be dashed in pieces, the fathers grandor not being ecclipsed by this donation, he reigning in the Son,
until Devils, Belialists, Heretics, Schismatics, Antichrists, & every evil work be dashed in Pieces, the Father's grandor not being eclipsed by this donation, he reigning in the Son,
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and remaining in that account, stil Lord, also by him for ever, his sweating, bleeding, dying, burying, serving but as medicine, to evacuat his holy body of humors, and disposing him to rest;
and remaining in that account, still Lord, also by him for ever, his sweating, bleeding, dying, burying, serving but as medicine, to evacuate his holy body of humours, and disposing him to rest;
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after which, as a Gyant refreshed with wine, he shall rise out of sleep, and smit his enemies in the hinder parts, makeing them a shame unto themselves, in uncovering their fo•lies,
After which, as a Giant refreshed with wine, he shall rise out of sleep, and smit his enemies in the hinder parts, making them a shame unto themselves, in uncovering their fo•lies,
AFLICTION is in general compared to water and bearing of the CROSSE to drinking, and the measure providentialy alloted for each creature, may be pertinently expressed by a cup of which it's decreed by heaven ▪ all must drink,
AFLICTION is in general compared to water and bearing of the CROSS to drinking, and the measure providentialy allotted for each creature, may be pertinently expressed by a cup of which it's decreed by heaven ▪ all must drink,
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Psal. 75. Let the Jews therefore this day fret, curse, murmur, in their carnal way, 〈 ◊ 〉 a pompuous Messiah, while the more spiritualiz'd, exalt the name of Iesus who as another Paschal lamb, was on this day slain, in the evening of the world,
Psalm 75. Let the jews Therefore this day fret, curse, murmur, in their carnal Way, 〈 ◊ 〉 a pompous Messiah, while the more spiritualized, exalt the name of Iesus who as Another Paschal lamb, was on this day slave, in the evening of the world,
Now the waters of Noah are falling, and we are to enter, into the wooden ark of his CROSSE, the bloud of this our Abel, slain by his brethren, calling,
Now the waters of Noah Are falling, and we Are to enter, into the wooden Ark of his CROSS, the blood of this our Abel, slave by his brothers, calling,
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HE shall drink is prophetical, and in the Gospel accomplishment it is ▪ that he gave up the Ghost, that he was bruised in Genesis, or that he washed his cloaths in the blood of the grap, with Iacob, is with the Evangelist, his drops of blood. Adams coat, made him of the skin;
HE shall drink is prophetical, and in the Gospel accomplishment it is ▪ that he gave up the Ghost, that he was Bruised in Genesis, or that he washed his clothes in the blood of the grap, with Iacob, is with the Evangelist, his drops of blood. Adams coat, made him of the skin;
for there, he saw the ladder, and visions of God, he must be nailed, and then lifted up, upon the CROSSE for Moses lifted up the Serpent upon a Pol, he must be sold, at a smal price for Zachary saw him vallued, he must dy among thieves,
for there, he saw the ladder, and visions of God, he must be nailed, and then lifted up, upon the CROSS for Moses lifted up the Serpent upon a Pol, he must be sold, At a small price for Zachary saw him valued, he must die among thieves,
for he was numbred among transgressours, he was also to ly in Iosephs tomb for he made his grave with the Rich, Isa. 53. He shall, shews futurity (i.
for he was numbered among transgressors, he was also to lie in Joseph's tomb for he made his grave with the Rich, Isaiah 53. He shall, shows futurity (i.
yet not my will but thine be done, is from the spirit, the first instructing what he was to suffer, even terrible things in this red sea, the other what we ought to do,
yet not my will but thine be done, is from the Spirit, the First instructing what he was to suffer, even terrible things in this read sea, the other what we ought to do,
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as unwilling of the CROSSE, or pricked to march on, as slaves were, whence that phrase, to kick against the pricks but chearfully, to undergo, what God thinks fit to lay upon us,
as unwilling of the CROSSE, or pricked to march on, as slaves were, whence that phrase, to kick against the pricks but cheerfully, to undergo, what God thinks fit to lay upon us,
is a strong reserve against all objections, proveing, he was not dispirited in himself, but teaching us his Disciples, least raveings & dispair in cups of adversity, should cause a disrelishment of the sweetnesse, kindnesse, and good things of God.
is a strong reserve against all objections, proving, he was not dispirited in himself, but teaching us his Disciples, least ravings & despair in cups of adversity, should cause a disrelishment of the sweetness, kindness, and good things of God.
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and changes of his life, being but as so many little deaths, or draughts, before his large one upon the CROSSE, a potion, which he saw prepared and appointed in all it's ingredients ▪ and yet not withstanding drank of it, giving his back to the smiter, saying to the Traitor what thou doest die quickly, the words not of a desperate,
and changes of his life, being but as so many little death's, or draughts, before his large one upon the CROSS, a potion, which he saw prepared and appointed in all it's ingredients ▪ and yet not withstanding drank of it, giving his back to the smiter, saying to the Traitor what thou dost die quickly, the words not of a desperate,
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but of a prepared man, even so Father, because it seemed good in thy sight. THE Scripture speaks of his flying from place to place, yet not fear of dying,
but of a prepared man, even so Father, Because it seemed good in thy sighed. THE Scripture speaks of his flying from place to place, yet not Fear of dying,
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and that precept, arise take the young Child and his Mother, and flee into Egypt, to passe the application thereof unto that law, thou shalt not seeth a Kid in his Mothers milk, Exod. 23.18 if he were not to be killed young, the charge insinuats a pilgrimage, rather then a flight,
and that precept, arise take the young Child and his Mother, and flee into Egypt, to pass the application thereof unto that law, thou shalt not sees a Kid in his Mother's milk, Exod 23.18 if he were not to be killed young, the charge insinuats a pilgrimage, rather then a flight,
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for out of Egypt was GOD to call his Son, and that his escape from other place was not principled from fear, is deducible from this, that afterward he chused to dy more shamefully, publickly and more tormentingly,
for out of Egypt was GOD to call his Son, and that his escape from other place was not principled from Fear, is deducible from this, that afterwards he chused to die more shamefully, publicly and more tormentingly,
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discovering such a degree of divine vertue, that the Centurion impungs all proffers, enervats all accusations, in this one truth, truly this was the Son of God.
discovering such a degree of divine virtue, that the Centurion impugns all proffers, enervats all accusations, in this one truth, truly this was the Son of God.
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but because they put upon him such apt means of destruction, and tendencies to dissolution, it pleased him to yeeld unto death, having really suffered so much,
but Because they put upon him such apt means of destruction, and tendencies to dissolution, it pleased him to yield unto death, having really suffered so much,
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THE pronown He is personally to be understood ▪ He, that is, the Lord, the second person, shall drink, therefore He that is, again himself God, shall lift up his head:
THE pronown He is personally to be understood ▪ He, that is, the Lord, the second person, shall drink, Therefore He that is, again himself God, shall lift up his head:
mark how he loveth men, of which the inscription over the CROSSE or tittle (on which the Romans declaired the crime for which the party dyed) doth amply discover being in it called Iesus of Nazareth King of the Iews, in Hebrew, Greek,
mark how he loves men, of which the inscription over the CROSS or tittle (on which the Romans declared the crime for which the party died) does amply discover being in it called Iesus of Nazareth King of the Iews, in Hebrew, Greek,
the Iews the holyest, because of the Law, and the Devil prompting to this Iesus of Nazareth for nourishing a grosse errour, that Iesus was of Nazareth, whence the Messiah was not to be,
the Iews the Holiest, Because of the Law, and the devil prompting to this Iesus of Nazareth for nourishing a gross error, that Iesus was of Nazareth, whence the Messiah was not to be,
and this to be reported, in the three quarters of the world, then all the world, that Jesus of Nazareth King of the Iews was crucified at Ierusalem, according to the Scriptures.
and this to be reported, in the three quarters of the world, then all the world, that jesus of Nazareth King of the Iews was Crucified At Ierusalem, according to the Scriptures.
and Comforter of a galled conscience, behold him, Of Nazareth, this name was given for fulfilling of that Scripture, He shall be called a Nazaren, Mat. 2. by interpretation it signifyeth a branch, one of his names, in the old Testament,
and Comforter of a galled conscience, behold him, Of Nazareth, this name was given for fulfilling of that Scripture, He shall be called a Nazaren, Mathew 2. by Interpretation it signifieth a branch, one of his names, in the old Testament,
•s also crowned, sanctified, and seperat before, for that holy use, shewing the authority and commission, he had to save to unite, from the Father, which was fit,
•s also crowned, sanctified, and separate before, for that holy use, showing the Authority and commission, he had to save to unite, from the Father, which was fit,
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and established Laws, and therefore not a tyrant, deserving not so much as a censure of that people, who were Iews, Gods people, glorious in David, and to be blessed with the whole Earth, in the posterity of Abraham, they remaining faithful as Abraham ;
and established Laws, and Therefore not a tyrant, deserving not so much as a censure of that people, who were Iews, God's people, glorious in David, and to be blessed with the Whole Earth, in the posterity of Abraham, they remaining faithful as Abraham;
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who believed in God, who now had accomplished his promise, in sending that people a Prophet like unto Moses, and caused them to behold Davids Son, by which they are the more culpable in importuning his death from a Gentile.
who believed in God, who now had accomplished his promise, in sending that people a Prophet like unto Moses, and caused them to behold Davids Son, by which they Are the more culpable in importuning his death from a Gentile.
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AT last, that cursed Nation for their cursing shall come under the Scepter of this despised King, and worship at his holy foot-stool, mourning for his wounds:
AT last, that cursed nation for their cursing shall come under the Sceptre of this despised King, and worship At his holy footstool, mourning for his wounds:
for which though himself did not, yet the sun laid aside his robes of day, cloathing himself in mourning night like darknesse, rocks broke and rent assunder,
for which though himself did not, yet the sun laid aside his robes of day, clothing himself in mourning night like darkness, Rocks broke and rend asunder,
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for the salvation of both, Iew and Gentile, then and at aftertimes, the voice of their Brothers blood crying still, what he did at first, Father forgive them, (i.
for the salvation of both, Iew and Gentile, then and At Aftertimes, the voice of their Brother's blood crying still, what he did At First, Father forgive them, (i.
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e.) for my sake for I am thy Son, for thy own compassion sake they being my Brethren, for according to the flesh he was the Son of Abraham, the Hebrew,
e.) for my sake for I am thy Son, for thy own compassion sake they being my Brothers, for according to the Flesh he was the Son of Abraham, the Hebrew,
as flowing from the loyns of Heber the Son of elected Sem, he was also the Son of David the King, and so a Iew, who was the grandson of Ruth a gentile a Moabitess, and so in fraternity to both, by Father and Mother to Gentile and Jew was he a Brother.
as flowing from the loins of Heber the Son of elected Sem, he was also the Son of David the King, and so a Iew, who was the grandson of Ruth a gentile a Moabitess, and so in fraternity to both, by Father and Mother to Gentile and Jew was he a Brother.
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he not laying down, but drinking of the brook in the way, swallowing up hels kingdom, hasting runing to destroy the works of the Devil, his redoubts and entrenchments,
he not laying down, but drinking of the brook in the Way, swallowing up hels Kingdom, hasting runing to destroy the works of the devil, his redoubts and entrenchments,
yea all that both his hands in drawing to sin, and halling to punishment could eff•ctuat, weakning the one, destroying the other, that he should no more lead captive at his pleasure, into labour and dolour, which Iesus here, not only beheld,
yea all that both his hands in drawing to since, and halling to punishment could eff•ctuat, weakening the one, destroying the other, that he should no more led captive At his pleasure, into labour and dolour, which Iesus Here, not only beheld,
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and so destroys him, our Iesus did enter into the jaws and through the bowels of this Devourer, liberateth himself and all believers, allowing perfect freedome in the rest, peace,
and so Destroys him, our Iesus did enter into the Jaws and through the bowels of this Devourer, liberate himself and all believers, allowing perfect freedom in the rest, peace,
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and continual feast of a good conscience, in joy unspeakable, that they triumph with S. Paul, over Hell, over Death, over the grave, with an, O Death I will be thy Death, O Grave, I will be thy Destruction.
and continual feast of a good conscience, in joy unspeakable, that they triumph with S. Paul, over Hell, over Death, over the grave, with nias, Oh Death I will be thy Death, Oh Grave, I will be thy Destruction.
and the torrent which flow'd from heaven, more imbittering the cup be considered, the impetuousnesse of all these together towards Christ, in the word brook shewing how plentifull his sufferings were,
and the torrent which flowed from heaven, more embittering the cup be considered, the impetuousness of all these together towards christ, in the word brook showing how plentiful his sufferings were,
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as the clouds more or lesse shal empty themselves therein, which though not granted, yet it may be pertinently inferred, that his suff•ings, outcryings, were more or lesse,
as the Clouds more or less shall empty themselves therein, which though not granted, yet it may be pertinently inferred, that his suff•ings, outcryings, were more or less,
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but directed in servour a prayer to heaven, for acquittance, for deliverance, for exemption, from the Death he feared, discovering more dejection then ordinary malefactors,
but directed in servour a prayer to heaven, for acquittance, for deliverance, for exemption, from the Death he feared, discovering more dejection then ordinary malefactors,
THERE is a cup of new wine the feelings of spiritual comforts, refreshing the soul in the apprehension of the Love of God, whereof many of the Saints drink;
THERE is a cup of new wine the feelings of spiritual comforts, refreshing the soul in the apprehension of the Love of God, whereof many of the Saints drink;
and good, which when acquir'd, the dregs poured forth upon the ungodly, the Religious then, prosperously enjoying rest, being elevated above the level of indignity,
and good, which when acquired, the dregs poured forth upon the ungodly, the Religious then, prosperously enjoying rest, being elevated above the level of indignity,
FOR the Lord said, to my Lord, sit thou at my right hand, and then the Lord said to his Church, he shal drink of the brook, for the Lord God had said, thou shalt bruise his heel,
FOR the Lord said, to my Lord, fit thou At my right hand, and then the Lord said to his Church, he shall drink of the brook, for the Lord God had said, thou shalt bruise his heel,
and he shall bruise thy head, after which, he shall reign, and his enemies become his foot-stool, wherefore he got this Commandement from the Father ▪ to lay down his life, John 10. From the Father, because he fitted him as Man, to suffer hard things,
and he shall bruise thy head, After which, he shall Reign, and his enemies become his footstool, Wherefore he god this Commandment from the Father ▪ to lay down his life, John 10. From the Father, Because he fitted him as Man, to suffer hard things,
WHILE Herod, Pilat, Priests, Scribs, Pharisees, were in there stately lodgings, palaces, and parlours, drinking wine in bowls, that is, at ease in Sion, was Iosephs antity• the Son of God drinking bitter water, salt water, not from a Sea but from a river ;
WHILE Herod, Pilat, Priests, Scribs, Pharisees, were in there stately lodgings, palaces, and parlours, drinking wine in bowls, that is, At ease in Sion, was Joseph's antity• the Son of God drinking bitter water, salt water, not from a Sea but from a river;
not from a river, but a brook, muddy water as it were rainy water, for as in life, he had not thereon to lay his head, so at death not wherewith to satisfie his thirst, but a brook, no Tagus either, where in is golden sand, no fam'd,
not from a river, but a brook, muddy water as it were rainy water, for as in life, he had not thereon to lay his head, so At death not wherewith to satisfy his thirst, but a brook, no Tagus either, where in is golden sand, no famed,
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and both dyed, and lived, as he taught (viz.) blessing Religious and innocent poverty, as that naked young man, mysteriously inculcats, Mark. 14. and if the Gardners son, this observe is good that neither idlenesse,
and both died, and lived, as he taught (viz.) blessing Religious and innocent poverty, as that naked young man, mysteriously inculcats, Mark. 14. and if the Gardners son, this observe is good that neither idleness,
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a third is before which David •oorded in his persuit after the Amalekits it signifyeth glad tydings or incarnation, which indeed as relating to the Words being made Flesh, was good and ref•eshing news, to all in heart circumcis'd Isralits the whole being recovered what was took away by the Amalekits, of lust, the two wives of Iew and Gentile ▪ lost in Idolatry, and uncleannesse:
a third is before which David •oorded in his pursuit After the Amalekites it signifieth glad tidings or incarnation, which indeed as relating to the Words being made Flesh, was good and ref•eshing news, to all in heart circumcised Israelites the Whole being recovered what was took away by the Amalekites, of lust, the two wives of Iew and Gentile ▪ lost in Idolatry, and uncleanness:
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that is, Iesus spoile, 1 Sam. 30. The fourth and last is Cedron the word importeth blacknesse, the water whereof, rising from a mountain Southward from Ierusalem ▪ 〈 ◊ 〉 through the vally of Iehosop••••, a far,
that is, Iesus spoil, 1 Sam. 30. The fourth and last is Cedron the word imports blackness, the water whereof, rising from a mountain Southward from Ierusalem ▪ 〈 ◊ 〉 through the valley of Iehosop••••, a Far,
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and as the Disciples eat of the ears of corn, in the way for hunger, I trust, it may be no heresie, to affirm the probability of Christs tasting the water of this b•ook in his way to Gethsemany, for thirst, occasioned from deep resolves of an ensuing violent Death,
and as the Disciples eat of the ears of corn, in the Way for hunger, I trust, it may be no heresy, to affirm the probability of Christ tasting the water of this b•ook in his Way to Gethsemane, for thirst, occasioned from deep resolves of an ensuing violent Death,
and falling of the many waters, of the desperat multitude, hurrying him, (as Cedron was to the dead lake of Asphallites or cursed Sea of Sodom which God judged) to the death of the CROSSE, a cursed death of old;
and falling of the many waters, of the desperate multitude, hurrying him, (as Cedron was to the dead lake of Asphallites or cursed Sea of Sodom which God judged) to the death of the CROSSE, a cursed death of old;
and undergoing of them) exceedingly pourtrays the vehemency of his desire for accomplishing mans happinesse, which all his Sermons, miracles, actings, watchings, fastings, evince, saying still, I thirst, but at last conquered,
and undergoing of them) exceedingly portrays the vehemency of his desire for accomplishing men happiness, which all his Sermons, Miracles, actings, watchings, Fastings, evince, saying still, I thirst, but At last conquered,
and triumphed over the Devils and men, makeing us this day to blesse the Lord, in the house of the Lord, as did our elder Brethren in the day of Iehosophat, when fighting again•t the Moabits and Ammonits in this same ground, calling it Baracha that is, blessing, 2. Chro. 20.
and triumphed over the Devils and men, making us this day to bless the Lord, in the house of the Lord, as did our elder Brothers in the day of Iehosophat, when fighting again•t the Moabites and Ammonites in this same ground, calling it Baracha that is, blessing, 2. Chro 20.
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though in honour to our Saviour the use of the crosse, was abolished, by Constantin the first Christian Emperour, haveing seen before his famous battel with the Infidel Maxentius, in the South, a shining crosse in the air, with this inscription in hoc vince, he conquer'd by which the Church had peace round about, Christ sent his Disciples two and two into every City, where he was to come to prepare eyes, ears, and heart for his own reception that at his comeing, they might receive the Holy Ghost, so eminent was his thirst, so longing his desire,
though in honour to our Saviour the use of the cross, was abolished, by Constantin the First Christian Emperor, having seen before his famous battle with the Infidel Maxentius, in the South, a shining cross in the air, with this inscription in hoc vince, he conquered by which the Church had peace round about, christ sent his Disciples two and two into every city, where he was to come to prepare eyes, ears, and heart for his own reception that At his coming, they might receive the Holy Ghost, so eminent was his thirst, so longing his desire,
so panted his soul after God, David in Christ was crucif•ed, and Christ in David, thirsted as the Hart, which beast, bearing naturally an antipathy to Serpents,
so panted his soul After God, David in christ was crucif•ed, and christ in David, thirsted as the Heart, which beast, bearing naturally an antipathy to Serpents,
first sucks them out of their holes, then rents them they again when not prevailing by force ▪ claspeth about his horns, lyeth on his back to bit ▪ he for defence roulleth on his back,
First sucks them out of their holes, then rends them they again when not prevailing by force ▪ claspeth about his horns, lies on his back to bit ▪ he for defence roulleth on his back,
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and contents of what we are to do, speaking this for his peoples instruction, in taking inspection in calamitous times, into the principal cause of their distress•s where faulty with the thief, to say we indeed justly, if otherwise since•ity appear in our tendencies to please him, then to plead with him;
and contents of what we Are to do, speaking this for his peoples instruction, in taking inspection in calamitous times, into the principal cause of their distress•s where faulty with the thief, to say we indeed justly, if otherwise since•ity appear in our tendencies to please him, then to plead with him;
his Son our Lord was appointed for the same pilgrimage, though not upon the same ground, David weeping for his Son, who had moved Rebellion, Christ weep'd for sins committed by Rebellion, David saw something in himself;
his Son our Lord was appointed for the same pilgrimage, though not upon the same ground, David weeping for his Son, who had moved Rebellion, christ Wept for Sins committed by Rebellion, David saw something in himself;
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yet that his head might want no oyntment, and that his garments might be always white, he travelled towards this black brook, under Olives, the very place inspiring this observe, that because of it's fruitfulnesse of oyl used in med•caments,
yet that his head might want no ointment, and that his garments might be always white, he traveled towards this black brook, under Olive, the very place inspiring this observe, that Because of it's fruitfulness of oil used in med•caments,
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and one of the ingredients of the Samaritans recipe, for the cure of the wounded traveller our Lords death is declared, proper for cure of our spiritual wounds, for strengthning our weaknesse;
and one of the ingredients of the Samaritans recipe, for the cure of the wounded traveller our lords death is declared, proper for cure of our spiritual wounds, for strengthening our weakness;
in wrestling against principalities and powers, Devils who may by permission embitter our waters; yet as the horn of the Vnicorn, is medicinal in healing infected fountains;
in wrestling against principalities and Powers, Devils who may by permission embitter our waters; yet as the horn of the Unicorn, is medicinal in healing infected fountains;
the plunging, whereof by it, causing other beasts to drink securely, so application to his CROSSE, as Moses to the tree, Exod. 15. maketh our bitter waters to become sweet, our afflictions to become easy, our burthen to become light, he having antidoted their evil;
the plunging, whereof by it, causing other beasts to drink securely, so application to his CROSS, as Moses to the tree, Exod 15. makes our bitter waters to become sweet, our afflictions to become easy, our burden to become Light, he having Antidoted their evil;
yea by it our sins shall, our very lusts shall, have a tendency for good, the remembring of Piters sin, made him bitterly weep ; yet may we not say;
yea by it our Sins shall, our very Lustiest shall, have a tendency for good, the remembering of Peter's since, made him bitterly weep; yet may we not say;
it made him diligently to watch, he afterward not comparing himself with others attested his own Love, not falling back again into the condemnation of the Devil by overrating of himself.
it made him diligently to watch, he afterwards not comparing himself with Others attested his own Love, not falling back again into the condemnation of the devil by overrating of himself.
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FILTH or Earth may cause ones hands to scour the better, and after washing to become the whiter, this was designed in his blood (viz.) that we should be pure, white and holy, by washing our selves therein, his bloud having that property to make our very garments white as in the vision, Reve. •. hinting at that remission of sin, which by blood was obtained in the Law;
FILTH or Earth may cause ones hands to scour the better, and After washing to become the Whiter, this was designed in his blood (viz.) that we should be pure, white and holy, by washing our selves therein, his blood having that property to make our very garments white as in the vision, Reve. •. hinting At that remission of since, which by blood was obtained in the Law;
as Ruth unto himself, he as Boaz being a Jew born in Bethlehem, not by pulling of his shoe, but by being stripped of his garments, yea robbed of his life: Judas lingred as did Lot, but was •oused, with a what thou dost do quickly, a charge not enjoyning diligence,
as Ruth unto himself, he as Boaz being a Jew born in Bethlehem, not by pulling of his shoe, but by being stripped of his garments, yea robbed of his life: Judas lingered as did Lot, but was •oused, with a what thou dost do quickly, a charge not enjoining diligence,
and concealing from the other Apostles his treason by this declaration, least a moments stay, had been occasioned by debates and quarrels, which our Saviour so prevented, that when Iudas asked, Master, is it I? least his silence should have betrayd Iudas, the answer was thou sayst it, (i. e) thou hast said it, not I, thou condemns or betrays thy self, not I.
and concealing from the other Apostles his treason by this declaration, lest a moments stay, had been occasioned by debates and quarrels, which our Saviour so prevented, that when Iudas asked, Master, is it I? lest his silence should have betrayed Iudas, the answer was thou Sayest it, (i. e) thou hast said it, not I, thou condemns or betrays thy self, not I.
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WHEN the band told him, they were seeking Iesus, being strengthned by an Angel Michael, say some, he being Captain of the Lords host, Revel. 12. Gabriel, say others, the messenger for his birth,
WHEN the band told him, they were seeking Iesus, being strengthened by an Angel Michael, say Some, he being Captain of the lords host, Revel. 12. Gabriel, say Others, the Messenger for his birth,
he told them, I am he, they not knowing his voice, discovered not his person untill he pointed out himself, which voice made them affraid, letting go forth so much divine vertue from his face, mouth and eyes,
he told them, I am he, they not knowing his voice, discovered not his person until he pointed out himself, which voice made them afraid, letting go forth so much divine virtue from his face, Mouth and eyes,
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as to make them fall before him, through fear, though armed, their knees ( as no creature is ) being not able, to support them when conspiring against God, unlesse even God whom they oppose, let out of his clemency some emanations of beaming power to uphold them;
as to make them fallen before him, through Fear, though armed, their knees (as no creature is) being not able, to support them when conspiring against God, unless even God whom they oppose, let out of his clemency Some emanations of beaming power to uphold them;
respiting them from that grave, that death, that hell, which waits upon them, in, and after, their sinful complyance with paultry lust, to reclaim men,
respiting them from that grave, that death, that hell, which waits upon them, in, and After, their sinful compliance with paltry lust, to reclaim men,
when convinced by wonders, or put to straits, from the errour of their ways, as here was done, when they came, as in the Psalms, to eat up his flesh, in their stumbling,
when convinced by wonders, or put to straits, from the error of their ways, as Here was done, when they Come, as in the Psalms, to eat up his Flesh, in their stumbling,
whereas ordinary judgement, and sitting in judgement by law, use and custome, in other cases among the Jews, was still in the morning, Ier. 21. Eccle. 10.
whereas ordinary judgement, and sitting in judgement by law, use and custom, in other cases among the jews, was still in the morning, Jeremiah 21. Eccle. 10.
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GIDEON trying the valour, or cowardice, of his Army, was ordered to observe at the water who lapped, and who bowed down, such as bowed, were in probability the stoutest, not fearing the enemy,
GIDEON trying the valour, or cowardice, of his Army, was ordered to observe At the water who lapped, and who bowed down, such as bowed, were in probability the Stoutest, not fearing the enemy,
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the dotage of the world being more encumbred, and plagued with perillous times. the end of life being also glory, to be translated by death, with Enoch to be taken up to God, early, is a blessing with Divines.
the dotage of the world being more encumbered, and plagued with perilous times. the end of life being also glory, to be translated by death, with Enoch to be taken up to God, early, is a blessing with Divines.
a center of diseases, a very treasure, continually emptying it self, of Rheums, Catarrhs, defluctions, gouts, hydropsies, gravels : to the tormenting of men;
a centre of diseases, a very treasure, continually emptying it self, of Rheums, Catarrhs, defluctions, gouts, hydropsies, gravels: to the tormenting of men;
all which to evite, as Ioseph stood before Pharaoh, being thirty years old; our Saviour beginning, to be about the same age, stood up, preaching of plentiful times,
all which to evite, as Ioseph stood before Pharaoh, being thirty Years old; our Saviour beginning, to be about the same age, stood up, preaching of plentiful times,
and forwarned in such zeal, that, in or about three years, he finished the work that was given him to do, which was to take away the sins of the world, sins, both of soul and body, defraying the one in being heavy to the death, the other in bearing death,
and forwarned in such zeal, that, in or about three Years, he finished the work that was given him to do, which was to take away the Sins of the world, Sins, both of soul and body, defraying the one in being heavy to the death, the other in bearing death,
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and Cosbi the inventer of lyes, for such almost are their names by interpretation, that the plague might be stayed from the people which had been brought among them by he counsel of the first Balaam that is, destroyer of the people, the Devil by a woman, in place whereof the CROSSE affoordeth life and health, by beholding it as the Iews the Serpent to be cured, giving life, in opening our eyes,
and Cozbi the inventer of lies, for such almost Are their names by Interpretation, that the plague might be stayed from the people which had been brought among them by he counsel of the First balaam that is, destroyer of the people, the devil by a woman, in place whereof the CROSS affordeth life and health, by beholding it as the Iews the Serpent to be cured, giving life, in opening our eyes,
WHAT he did typically here (viz.) drink, and really afterwards did, (viz.) dy, must Mystically, by all his members be followed, the first condition of Christianity, being self denyal, and that unto death:
WHAT he did typically Here (viz.) drink, and really afterwards did, (viz.) die, must Mystically, by all his members be followed, the First condition of Christianity, being self denial, and that unto death:
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we have in much pleasure drank of the goblets of Satans mixing, to expiat which the black Cedron waters of mortification must be tasted, going forwards with him to Gethsemane, by interpretation, a fat,
we have in much pleasure drank of the goblets of Satan mixing, to expiate which the black Cedron waters of mortification must be tasted, going forward with him to Gethsemane, by Interpretation, a fat,
Christs bloudy sweat, having watered it, for excellent products, the Universe being but a wildernesse when compared to those fragrancies, wherewith the garden of the Church is planted, & replenished:
Christ bloody sweat, having watered it, for excellent products, the Universe being but a Wilderness when compared to those fragrancies, wherewith the garden of the Church is planted, & replenished:
which to him who fals in a spiritual agony as Christ, religious conflicts, and in earnest sweats, in the resistance of the old man, that he may do all according to the will of God, shall from heaven be strengthned,
which to him who falls in a spiritual agony as christ, religious conflicts, and in earnest sweats, in the resistance of the old man, that he may do all according to the will of God, shall from heaven be strengthened,
PROVIDED he come not as Iudas, to betray him, or his cause, for love of this present world ▪ the poyson whereof infecting the heart of Iudas to mercilesse treacherie, eating up the bowels of compassion, made (to retaliat his crime) his own bowels to be cast into the earth:
PROVIDED he come not as Iudas, to betray him, or his cause, for love of this present world ▪ the poison whereof infecting the heart of Iudas to merciless treachery, eating up the bowels of compassion, made (to retaliate his crime) his own bowels to be cast into the earth:
but what Pilat said, thy own nation have delivered thee unto me, may both Turk and Pagan say of Christ the lives of Christians scandalizing the nations, through avarice, pride, interest and malice, contradicting that good confession, My kingdom is not of this world, securing, Pilat from fear of rebellion,
but what Pilat said, thy own Nation have Delivered thee unto me, may both Turk and Pagan say of christ the lives of Christians scandalizing the Nations, through avarice, pride, Interest and malice, contradicting that good Confessi, My Kingdom is not of this world, securing, Pilat from Fear of rebellion,
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or disturbance in his Government, by stratagems of war, or engines of State, whereas by both, we seek not only to invade the territories and dominions of those differing from us;
or disturbance in his Government, by stratagems of war, or Engines of State, whereas by both, we seek not only to invade the territories and Dominions of those differing from us;
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AS Iudas avarice one the on hand, •o Peter's Arrogance is to be avoided on the other, ingoing over this brook, he also went with Christ, arrogating to himself, what was not in him, he seemed as the Pharisee to despise others,
AS Iudas avarice one the on hand, •o Peter's Arrogance is to be avoided on the other, ingoing over this brook, he also went with christ, arrogating to himself, what was not in him, he seemed as the Pharisee to despise Others,
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a warning for the strongest to say, I am weak, since his fall from the occasion of it a Woman, a Maid, a Wench, pricks the bladder of self confidence,
a warning for the Strongest to say, I am weak, since his fallen from the occasion of it a Woman, a Maid, a Wench, pricks the bladder of self confidence,
for more subtile sinners, their subtilty being only in this, (viz) in a high ungrounded conceit of themselves, from which if we this day arise, it shall be good-friday;
for more subtle Sinners, their subtlety being only in this, (videlicet) in a high ungrounded conceit of themselves, from which if we this day arise, it shall be Good Friday;
forgetting the l•cks (which by many of you is eat this day as a proper food) as well as the onyons and garlike of earthly sensuality, makeing the breath of our Spiritual converse, too too ranky f•ast upon the sour herbs, of lowly,
forgetting the l•cks (which by many of you is eat this day as a proper food) as well as the onions and garlic of earthly sensuality, making the breath of our Spiritual converse, too too ranky f•ast upon the sour herbs, of lowly,
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and repentant considerations, being circumcis'd Israelits, and proper for the Paschal Lamb of the Gospel, compensing the d•shonour we have given the most high, by sinfull,
and repentant considerations, being circumcised Israelites, and proper for the Paschal Lamb of the Gospel, compensing the d•shonour we have given the most high, by sinful,
next by meditation thereof, remembring he said, the Lord resisteth the proud but giveth Grace to the humble, as the justifying the Publican in the pa•able discovers.
next by meditation thereof, remembering he said, the Lord Resisteth the proud but gives Grace to the humble, as the justifying the Publican in the pa•able discovers.
THE ancients in their baptism, did dip or sprinkle three times the baptized, in remembrance of the holy Trinity or the three dayes lying in the grave of the Son of man, that even in this demersion, they might be conformed to the sufferings of their Lord ;
THE ancients in their Baptism, did dip or sprinkle three times the baptised, in remembrance of the holy Trinity or the three days lying in the grave of the Son of man, that even in this demersion, they might be conformed to the sufferings of their Lord;
for our being crucified, by keeping from the filthinesse of the flesh, and walking with Zacharias, Righteously, one hand being nailed, that is bound up against the injustice of the world,
for our being Crucified, by keeping from the filthiness of the Flesh, and walking with Zacharias, Righteously, one hand being nailed, that is bound up against the injustice of the world,
or sword of the word of God, and thence as bloud and water, to flow forth, Love to God charity to man, crowned with the sharp thorns of inward compunction ▪ for our folly, and of outward compassion for our Brothers adversity, beholding the solidity of this world;
or sword of the word of God, and thence as blood and water, to flow forth, Love to God charity to man, crowned with the sharp thorns of inward compunction ▪ for our folly, and of outward compassion for our Brother's adversity, beholding the solidity of this world;
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to be but emptinesse of a Spunge, and all it's delights as Vineger, to the teeth forbearing to drink of that Myrhe of envy; malice, and all uncharitablenesse ;
to be but emptiness of a Sponge, and all it's delights as Vinegar, to the teeth forbearing to drink of that Myrrh of envy; malice, and all uncharitableness;
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which at the bowing down of the head in giving up the Ghost by dying to sin shall cause thy soul be cloathed with the fin linnen of the Saints, and be admitted into the Paradise of joy, the body being hid, during the three days of suffering what God shall impose, labouring to keep a good conscience,
which At the bowing down of the head in giving up the Ghost by dying to since shall cause thy soul be clothed with the fin linen of the Saints, and be admitted into the Paradise of joy, the body being hid, during the three days of suffering what God shall impose, labouring to keep a good conscience,
after which, in the morning of the Resurrection, by the Ministry of the Angels, meet the Lord in those mountains of Galile, whereof he hath told us, that is in the clouds.
After which, in the morning of the Resurrection, by the Ministry of the Angels, meet the Lord in those Mountains of Galilee, whereof he hath told us, that is in the Clouds.
but rather provide oyntments, with Nicodemus, of Myrhe, in continence and chastity, of spiritual sorrow for all delinquencies, of Aloes, in withdrawing from such as are disorderly,
but rather provide ointments, with Nicodemus, of Myrrh, in continence and chastity, of spiritual sorrow for all delinquencies, of Aloes, in withdrawing from such as Are disorderly,
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THE Paschal lamb was slain in the evening, so was Christ, which it prefigured, giveing up the Ghost about the ninth hour, that is, three in the afternoon;
THE Paschal lamb was slave in the evening, so was christ, which it prefigured, giving up the Ghost about the ninth hour, that is, three in the afternoon;
he crossed the b•ook Cedron, in the evening before he suffered, still endeavoring to have the end of things good, Iudas leaveth him in the evening ▪ Peter boasted of himself in the evening, he enlightned both,
he crossed the b•ook Cedron, in the evening before he suffered, still endeavouring to have the end of things good, Iudas Leaveth him in the evening ▪ Peter boasted of himself in the evening, he enlightened both,
and for, strangers, as their own charity, he makeing no confession of his former theifts, discovered not the manner of his apprehension, h••ged himself, a sad ending, a fearful close, a dismal evening, of such a fair day as the Apostleship presented to him.
and for, Strangers, as their own charity, he making no Confessi of his former theifts, discovered not the manner of his apprehension, h••ged himself, a sad ending, a fearful close, a dismal evening, of such a fair day as the Apostleship presented to him.
if therefore there be any good thoughts this day, for Christ, saying if it be so, why am I thus ? with Peter, sink not for fear, with him is love and forgivenesse, with Iudas, sell him not for greed let not the cares, pelf,
if Therefore there be any good thoughts this day, for christ, saying if it be so, why am I thus? with Peter, sink not for Fear, with him is love and forgiveness, with Iudas, fell him not for greed let not the Cares, pelf,
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or trash of this world, chock that good seed, remembring that Peter and Iohn, was only sent to prepare the passeover before he suffered, the first signifieth a rock, the other grace,
or trash of this world, chock that good seed, remembering that Peter and John, was only sent to prepare the passover before he suffered, the First signifies a rock, the other grace,
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and such as are established by grace, in their heart, are only they with whom Christ the truth of the passeover shall be found, for (because with) the cup of remission of sin, which shall in the evening of their days,
and such as Are established by grace, in their heart, Are only they with whom christ the truth of the passover shall be found, for (Because with) the cup of remission of since, which shall in the evening of their days,
FRIENDSHIP of old was effiged bodily with an open side, discovering the very frame, figure and position of the heart, without which, it was concluded, true amity and fellowship, could not be secured;
FRIENDSHIP of old was effiged bodily with an open side, discovering the very frame, figure and position of the heart, without which, it was concluded, true amity and fellowship, could not be secured;
and this visibly from the heart, being sub dio, of the Brook, that is ▪ of the field, not the wells of a house, dying, that is drinking at Ierusalem, a publick City, at a passeover, a holy feast, not in the town, but on a mount, not privatly massacred,
and this visibly from the heart, being sub dio, of the Brook, that is ▪ of the field, not the wells of a house, dying, that is drinking At Ierusalem, a public city, At a passover, a holy feast, not in the town, but on a mount, not privately massacred,
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but in the open Air, by the hands of the Gentiles, for purifying of the air from the defilments of both Nations, clearing it also that he dyed for both,
but in the open Air, by the hands of the Gentiles, for purifying of the air from the defilments of both nations, clearing it also that he died for both,
& to be applied by many in the four quarters of the world, & that in the self same day, wherein there passed four glorious occurences, eminent passages in relation to the Church, the day of his death ( though at long distance ) being the selfsame day, in which Abraham was called from Vr of the Caldeans, in which the Israelits were called out of Egypt, with whom went a mixed multitude,
& to be applied by many in the four quarters of the world, & that in the self same day, wherein there passed four glorious occurrences, eminent passages in Relation to the Church, the day of his death (though At long distance) being the selfsame day, in which Abraham was called from Vr of the Chaldaeans, in which the Israelites were called out of Egypt, with whom went a mixed multitude,
and in which the decree went forth to build the holy City, to which the Gentiles contributed, these three meeting with this, according to the time of the passeover,
and in which the Decree went forth to built the holy city, to which the Gentiles contributed, these three meeting with this, according to the time of the passover,
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IT is said he was crucified, with his back to the citty, as if his prophannesse had been so great, that his face was not worthy to behold their holy Temple:
IT is said he was Crucified, with his back to the City, as if his profaneness had been so great, that his face was not worthy to behold their holy Temple:
and not the face in the day of their calamity, Je. 18 • & hath so long taken his countenance from them, that that wherwith they apbraided Iesus, of his being a Friend to publicans, to sinners, is now their greatest,
and not the face in the day of their calamity, Yes 18 • & hath so long taken his countenance from them, that that wherewith they apbraided Iesus, of his being a Friend to Publicans, to Sinners, is now their greatest,
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and most ordinary employment, in point of trust, among the Turks, they being under that disgrace, that in no Nation, are they martial'd or embodyed in an army for the field;
and most ordinary employment, in point of trust, among the Turks, they being under that disgrace, that in no nation, Are they martialed or embodied in an army for the field;
and as they alwayes resisted the Holy Ghost, and became the murtherers of the just one, still they persist in that obduration, seeking the bloud of his followers and Disciples, polluting in their desperate malice, the pure annual celebration of this our Lords death, with crucifying to death Christian children, in derision of our Saviour and oft to their own destruction, in the shedding of their own bloud as murtherers, and banishing their posterity as the vilest of miscreants ▪ as from England, France and many other places.
and as they always resisted the Holy Ghost, and became the murderers of the just one, still they persist in that obduration, seeking the blood of his followers and Disciples, polluting in their desperate malice, the pure annual celebration of this our lords death, with crucifying to death Christian children, in derision of our Saviour and oft to their own destruction, in the shedding of their own blood as murderers, and banishing their posterity as the Vilest of miscreants ▪ as from England, France and many other places.
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IT is stupendious, what is recorded touching that mystery of iniquity, the necessity the Jews are in, of haveing Christian blood, a secret not known to many Rabbies, discovered but An Dom. 1500. by a converted Rabbi of Ratisbon :
IT is stupendious, what is recorded touching that mystery of iniquity, the necessity the jews Are in, of having Christian blood, a secret not known to many Rabbies, discovered but an Dom. 1500. by a converted Rabbi of Regensburg:
If he who is promised in the Law and Prophets, be already come, and Jesus who was erucifi'd, be the true Messiah, let the blood of this innocent man, who dyed with faith in him, wash thee from all thy sins,
If he who is promised in the Law and prophets, be already come, and jesus who was erucified, be the true Messiah, let the blood of this innocent man, who died with faith in him, wash thee from all thy Sins,
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AND of old, after the destruction of Jerusalem, those of Tiberias would whisper into the ears of their dying relations, believe in Jesus of Nazareth, who was crucified whom our Princes slew upon the CROSSE:
AND of old, After the destruction of Jerusalem, those of Tiberias would whisper into the ears of their dying relations, believe in jesus of Nazareth, who was Crucified whom our Princes slew upon the CROSSE:
for by this phrase, Way, understand the brevity of his passion, being but to taste of death, which as a sleepy drench, a potion of popy water, had a while dominion over him,
for by this phrase, Way, understand the brevity of his passion, being but to taste of death, which as a sleepy drench, a potion of popy water, had a while dominion over him,
and then he awaked, to their shame, sorrow and astonishment, as the wisest of them at this day declare, observing since his death, their desolation, finding no term of their captivity, as in the other two,
and then he awaked, to their shame, sorrow and astonishment, as the Wisest of them At this day declare, observing since his death, their desolation, finding no term of their captivity, as in the other two,
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nor promise of a third return to Canaan, which either from policy, or conscience, made those Iews, who of late, An. Dom. 1666. had the eyes of the world upon them, pretending to a restauration, give out that they were the posterity of the ten Tribs, carried away into Babylon, who never returned,
nor promise of a third return to Canaan, which either from policy, or conscience, made those Iews, who of late, Nias Dom. 1666. had the eyes of the world upon them, pretending to a restauration, give out that they were the posterity of the ten Tribs, carried away into Babylon, who never returned,
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and it's not to be questioned, but something of doubting entered into Maries soul, as if all her hopes, memorials, relations, revelations, about her Sons kingship, Government, Godhead, had been so many gracious mistakes in her, of the Angels Anunciation,
and it's not to be questioned, but something of doubting entered into Mary's soul, as if all her hope's, memorials, relations, revelations, about her Sons kingship, Government, Godhead, had been so many gracious mistakes in her, of the Angels Annunciation,
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and his wife who accounted him a Just man, as he was, Ceremonialy, being circumcis'd, Moraly being subject to his parents, politically paying tribute, religiously, for he gave eyes to the blind, knowledge to the ignorant.
and his wife who accounted him a Just man, as he was, Ceremonialy, being circumcised, Morally being Subject to his Parents, politically paying tribute, religiously, for he gave eyes to the blind, knowledge to the ignorant.
though put to death as seditious, and with seditious persons, executed as most guilty, whence that word King is affixed on the Cross in scorn to the Iews, for except for one crime, two dyed not in one day among them,
though put to death as seditious, and with seditious Persons, executed as most guilty, whence that word King is affixed on the Cross in scorn to the Iews, for except for one crime, two died not in one day among them,
we find Pilat to have been a Bastard, and in sober sadnesse there is none will condemn Christ, nor Christs Disciples that are legitimatly begotten of the Church, whether ancient or modern, in this holy service of attending to behold the man : for, know,
we find Pilat to have been a Bastard, and in Sobrium sadness there is none will condemn christ, nor Christ Disciples that Are legitimately begotten of the Church, whither ancient or modern, in this holy service of attending to behold the man: for, know,
and were the least of these three memorable things said, to be in the death of Christ observed, we should not account them Children of the Church, who would condemn these there brethren, one is Patience be not therefore offended, that the Church primitive observed such days, holily,
and were the least of these three memorable things said, to be in the death of christ observed, we should not account them Children of the Church, who would condemn these there brothers, one is Patience be not Therefore offended, that the Church primitive observed such days, holily,
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though they could not as they did not, attempt to make them holy: or that the Church Reformed estimats them worthy of celebration, being anual catechisms for edification:
though they could not as they did not, attempt to make them holy: or that the Church Reformed estimats them worthy of celebration, being annual catechisms for edification:
the last is Charity, and therefore let none condemn them in this their practice, no• us their brethren in our conformity, to which if they assent not, they may withdraw,
the last is Charity, and Therefore let none condemn them in this their practice, no• us their brothers in our conformity, to which if they assent not, they may withdraw,
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though, as Naturalists observe looking upon brasse is hurtful to those so affected, who knoweth? but as the Centu•ion such who may come, to crucifie this service,
though, as Naturalists observe looking upon brass is hurtful to those so affected, who Knoweth? but as the Centu•ion such who may come, to crucify this service,
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even in this particular, in repeating the story of the passion, then some of our pretended Zelots do imagine, the Church in all it's vicissituds, having accounted this a good-day indeed, bearing about,
even in this particular, in repeating the story of the passion, then Some of our pretended Zealots doe imagine, the Church in all it's vicissituds, having accounted this a Good-day indeed, bearing about,
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so about the CROSSE (an Embleme of life and Hierogliphick of eternity among the Egyptians, and figured upon the breast of their filthy Idol S•rapis, though not figured as the Crux Immissa thus ✚ whereon it is thought our Saviour dyed,
so about the CROSS (an Emblem of life and Hieroglyphic of eternity among the egyptians, and figured upon the breast of their filthy Idol S•rapis, though not figured as the Crux Immissa thus ✚ whereon it is Thought our Saviour died,
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but of that Commissa after the form of a Roman T. whereon also it's given Moses lifted up the brazen Serpent) I say about the CROSSE there were also three, two carried to paradise,
but of that Commissa After the from of a Roman T. whereon also it's given Moses lifted up the brazen Serpent) I say about the CROSS there were also three, two carried to paradise,
as to cause the di•cerner glory in the CROSSE, professing their belief in him who was crucified and slain, burying him boldly in the new sepulcher of a new because broken heart this day.
as to cause the di•cerner glory in the CROSS, professing their belief in him who was Crucified and slave, burying him boldly in the new sepulcher of a new Because broken heart this day.
the CROSSE it self teaching better things, the height thereof, typifying our aspiring to things above, the breadth of it to the works of charity below ;
the CROSS it self teaching better things, the height thereof, typifying our aspiring to things above, the breadth of it to the works of charity below;
the length of it perseverance in that good untill the end, the depth of it, that good will of God, in his own bosome yet now revealed for our beholding of his Son, finishing the work of our redemption.
the length of it perseverance in that good until the end, the depth of it, that good will of God, in his own bosom yet now revealed for our beholding of his Son, finishing the work of our redemption.
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ACCORDING therefore to the custome of the Jews, let one be released from death, by judgement, it was done as some say, in remembrance of their delivery from Egypt, at the passeover, of Isaac's, with others, from being sacrificed of Ionathans from Saul :
ACCORDING Therefore to the custom of the jews, let one be released from death, by judgement, it was done as Some say, in remembrance of their delivery from Egypt, At the passover, of Isaac's, with Others, from being sacrificed of Ionathans from Saul:
WE are not gradua•s in all Arts, knowing but in part, and ought not to be positive in our determining, Christ is dead leaving us an example of humility, seldom found in the Chambers of the Censorious, this day we preach of our freedome from the curse of the •aw:
WE Are not gradua•s in all Arts, knowing but in part, and ought not to be positive in our determining, christ is dead leaving us an Exampl of humility, seldom found in the Chambers of the Censorious, this day we preach of our freedom from the curse of the •aw:
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if he continued Christian? (Jewish converts though to the degree of Priest-hood being to be suspected) answered, in detestation of his cursed country-men let Christ live, and Bar•abas be crucified.
if he continued Christian? (Jewish converts though to the degree of Priesthood being to be suspected) answered, in detestation of his cursed countrymen let christ live, and Bar•abas be Crucified.
AS Kings judge not their Crowns sufficiently honourable, without the CROSSE (shewing it's victory and conquest) be on the top thereof, judge your worth, to be of no worth, if not vir•uated by the doctrine thereof, whereby as Friends,
AS Kings judge not their Crowns sufficiently honourable, without the CROSS (showing it's victory and conquest) be on the top thereof, judge your worth, to be of no worth, if not vir•uated by the Doctrine thereof, whereby as Friends,
if they were such, which is doubted, being rather servants to the executioners, and called souldiers, in a general way as armed and guarding him for death, the number four makeing it probable, his Mother to his beloved, Paradise to the th•ef,
if they were such, which is doubted, being rather Servants to the executioners, and called Soldiers, in a general Way as armed and guarding him for death, the number four making it probable, his Mother to his Beloved, Paradise to the th•ef,
and his Spirit to his Father, which last shall not be received, if not attended, with Mar•s tears, Iohns respect, Theifs confession, Ioseph of Arimathea's a Jew, his justice, Simon of Cyrene a gentile his asistance:
and his Spirit to his Father, which last shall not be received, if not attended, with Mar•s tears, Iohns respect, Theifs Confessi, Ioseph of Arimathea's a Jew, his Justice, Simon of Cyrene a gentile his assistance:
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and together, shall cause thy conclamatum est, or consummatumest, thy end, to be happy: for then its finished (i. e.) the Law, and Prophets in thy obedience, and the desire of the holy Angels in thy conversion.
and together, shall cause thy Conclamatum est, or Consummatumest, thy end, to be happy: for then its finished (i. e.) the Law, and prophets in thy Obedience, and the desire of the holy Angels in thy conversion.
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and it proved the very cause that brought them, it's evident the Reformed Church might say to such concluders, (for this and several other positions and inferences,) verily, verily, one of you shall betray me. &c.
and it proved the very cause that brought them, it's evident the Reformed Church might say to such concluders, (for this and several other positions and inferences,) verily, verily, one of you shall betray me. etc.
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for Grace, Mercy, and peace, from his merits blood, and wounds and what ever properly may be produced and effected by them, walking after that light shewn us by oyl from him the olive, in the religious performance of Borgius Duke of Gant, who seven times a day, presented himself before God ▪ praying for seven gifts, conform to that seven times, our Saviour shed blood, desireing for the honour of the Circumcision, to attain wisdom and chastity,
for Grace, Mercy, and peace, from his merits blood, and wounds and what ever properly may be produced and effected by them, walking After that Light shown us by oil from him the olive, in the religious performance of Borgius Duke of Gant, who seven times a day, presented himself before God ▪ praying for seven Gifts, conform to that seven times, our Saviour shed blood, desiring for the honour of the Circumcision, to attain Wisdom and chastity,
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for what he shed, when his f•et were pierced, courage and perseverance, and for the blood which issu•d from his side, god•inesse and patience, that being therewith sprinkled seven times, as the leaper under the Law, he might be pronounced clean, that as Christ himself said, when I am lifted up, I will draw all men unto me;
for what he shed, when his f•et were pierced, courage and perseverance, and for the blood which issu•d from his side, god•inesse and patience, that being therewith sprinkled seven times, as the leaper under the Law, he might be pronounced clean, that as christ himself said, when I am lifted up, I will draw all men unto me;
apprehending with all Saints the extent of the love of God, revealed by it, answering in carriage and manners to our Saviours triumvirat, the three beheld him in the garden, having Peters confession, owning him for the Son of God, Iohns affection, in standing by him to the last, Iames devotion in fervent calling upon him,
apprehending with all Saints the extent of the love of God, revealed by it, answering in carriage and manners to our Saviors Triumvirate, the three beheld him in the garden, having Peter's Confessi, owning him for the Son of God, Iohns affection, in standing by him to the last, James devotion in fervent calling upon him,
FORSAKEN, may be Ierusalems proper name, as it was once her nick-or by-name, Isa. 62.4. once the Ioy, now the scorn, of the whole earth, formerly for her inhabitants delight,
FORSAKEN, may be Ierusalems proper name, as it was once her nick-or byname, Isaiah 62.4. once the Joy, now the scorn, of the Whole earth, formerly for her inhabitants delight,
and to Forrengers admiration, her coasts furnished her with abundance, of necessaries, of delights, her meadows storing her with milk, her woods sweetning that milk with honey ▪ her vallies storing her with wheat and barley, her mountains as, high in charity,
and to Forrengers admiration, her coasts furnished her with abundance, of necessaries, of delights, her meadows storing her with milk, her woods sweetening that milk with honey ▪ her valleys storing her with wheat and Barley, her Mountains as, high in charity,
as in height, ( though brassy bowelld ) out of compassion heated themselves, and in case of reluctancy, did beat and knock one another that she might have plenty of mettal,
as in height, (though brassy boweled) out of compassion heated themselves, and in case of reluctancy, did beatrice and knock one Another that she might have plenty of metal,
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for her strengthning, 8. Deut. 9. And she her self thinking it dishonourable always to take, g•ve them again gold, silver, pretious gums, spices and honour, in such plenty that Israel became the glory of all the Lands, Eze. 20.6.
for her strengthening, 8. Deuteronomy 9. And she her self thinking it dishonourable always to take, g•ve them again gold, silver, precious gums, spices and honour, in such plenty that Israel became the glory of all the Lands, Ezekiel 20.6.
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besides which, so insignificant is her po•t, that when Selymus, the Turkish Emperour, came on purpose, to behold so fam'd a place, he almost disdained to take on nights logding within her avenues and quarters:
beside which, so insignificant is her po•t, that when Selimus, the Turkish Emperor, Come on purpose, to behold so famed a place, he almost disdained to take on nights logding within her avenues and quarters:
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her pristine, and Jewish glory, lying contemptibly in the dust, the very ground where Solomons temple stood, being covered with a Mahome•an Mosk, into which if any Iew enter, he is certain to meet with death at his comeing out.
her pristine, and Jewish glory, lying contemptibly in the dust, the very ground where Solomons temple stood, being covered with a Mahome•an Mosk, into which if any Iew enter, he is certain to meet with death At his coming out.
AT such a distance hath her Lord & husband put her for multiplyed adulteries, and so tar•ly hath he drawn up her bill of divorce, that neither the Art, power, reason, indulgence, graets, priviledges, Heathens, Egyptians, Iews, Christians, Turks, could ever cause her have a good coat, a clear face, much lesse a fair one:
AT such a distance hath her Lord & husband put her for multiplied adulteries, and so tar•ly hath he drawn up her bill of divorce, that neither the Art, power, reason, indulgence, graets, privileges, heathens, egyptians, Iews, Christians, Turks, could ever cause her have a good coat, a clear face, much less a fair one:
as many hundreths of terrible visions, astonishing cracks, and sights in the Heaven, Earth, and Air, evidenceing heavens dissent from such amicable proposals;
as many hundredths of terrible visions, astonishing cracks, and sights in the Heaven, Earth, and Air, evidencing heavens dissent from such amicable proposals;
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God resolving in probability, to make her a-cast-away from Royalty, since she crucified her King, having only a name among the many empty and flaunting tittles of the great Turk and the Catholick King :
God resolving in probability, to make her a-cast-away from Royalty, since she Crucified her King, having only a name among the many empty and flaunting tittles of the great Turk and the Catholic King:
and imposts, exacted of pilgrims whom c•riosity, or superstition, shall conduct unto that soyl, where if any will engadge, to avoid dishonest gain, reconcile differences, shun the company of infamous persons, refrain from swearing, perjury, blasphemy, drunkennesse,
and imposts, exacted of pilgrim's whom c•riosity, or Superstition, shall conduct unto that soil, where if any will engage, to avoid dishonest gain, reconcile differences, shun the company of infamous Persons, refrain from swearing, perjury, blasphemy, Drunkenness,
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and pay some money, undergoing some ceremonies, he may by the Pater Guardian of the Franciscan Convent, be ordained a Knight of the holy sepulchre of our Lord Iesus Christ, in the Name of the Father Son and Holy Ghost, of which order (as most seemly) the most Christian King ▪ is, or was Soveraign.
and pay Some money, undergoing Some ceremonies, he may by the Pater Guardian of the Franciscan Convent, be ordained a Knight of the holy Sepulchre of our Lord Iesus christ, in the Name of the Father Son and Holy Ghost, of which order (as most seemly) the most Christian King ▪ is, or was Sovereign.
as S. Mathew ▪ S. Luke, S. Paul, and the other Apostles, if all that Travelled through the Holy Land of the Christian Dominions, were qualifi'd for this Honour;
as S. Matthew ▪ S. Lycia, S. Paul, and the other Apostles, if all that Traveled through the Holy Land of the Christian Dominions, were qualified for this Honour;
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But to our shame as Turks, in Ierusalem, we make advantage, our scope, in designing honour to the Gospel, so far crossing it's true intent of Godlinesse as it's crosse, th'warts the projects of our selfseeking, lucre, gain, betraying in kissing Christ, a-fresh in our covetous enterprizings,
But to our shame as Turks, in Ierusalem, we make advantage, our scope, in designing honour to the Gospel, so Far crossing it's true intent of Godliness as it's cross, warts the projects of our Self-seeking, lucre, gain, betraying in kissing christ, afresh in our covetous enterprizings,
BY the Mapps of Ierusalem in Christs turnings, and returnings, from Annas, to Caiphas, from him to Pilat, from him to Herod to Pilat back again, from Gabbatha, to Golgotha, that he travel'd the best & greatest part of the Citty over, is visible to be seen:
BY the Maps of Ierusalem in Christ turnings, and returnings, from Annas, to Caiaphas, from him to Pilat, from him to Herod to Pilat back again, from Gabbatha, to Golgotha, that he traveled the best & greatest part of the city over, is visible to be seen:
hath he not travelled through our lands and Kingdoms? and as cursed Jews have we not scorned, mocked, compelled him to bear his CROSSE? in our charging him with deplorable actings, the most inhumane butcheries, pretendedly said to proceed from the zeal of his Spirit? Is he not dayly in his members persecuted by our uncharitable talking of,
hath he not traveled through our Lands and Kingdoms? and as cursed jews have we not scorned, mocked, compelled him to bear his CROSS? in our charging him with deplorable actings, the most inhumane Butcheries, pretendedly said to proceed from the zeal of his Spirit? Is he not daily in his members persecuted by our uncharitable talking of,
and a divorce suggested ready for sealing, that we may abuse Gospel-priviledges no more? as is seen in that Babylon where our Lord was crucifi'd, wone once from the Turks by the slaughter of twenty thousand of them, by the sword of Christians upon a Friday, about three in the afternoon, as if for once God would beautify Christian verity in that Unbelieving City by putting it in their hands, who professed the Gospel, and who wore the CROSSE on their cloathes;
and a divorce suggested ready for sealing, that we may abuse Gospel-privileges no more? as is seen in that Babylon where our Lord was Crucified, won once from the Turks by the slaughter of twenty thousand of them, by the sword of Christians upon a Friday, about three in the afternoon, as if for once God would beautify Christian verity in that Unbelieving city by putting it in their hands, who professed the Gospel, and who wore the CROSS on their clothes;
and a CROSSE to our Cities and Nations, pretending adherence to the Gospel, but not receiving the same in the love thereof, by bowing down our heads, giving up the Ghost, in walking with all lowlinesse of mind, and dying unto sin.
and a CROSS to our Cities and nations, pretending adherence to the Gospel, but not receiving the same in the love thereof, by bowing down our Heads, giving up the Ghost, in walking with all lowliness of mind, and dying unto since.
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Pasch - Sunday, April 3. Tolbooth Church, 1670. Easter - Sunday, April 3. Tolbooth Church, 1670. PHILIP. III. X. That I may know him, and the power of His Resurrection, and the fellowship of His sufferings, being made conformable unto His death.
Pasch - Sunday, April 3. Tollbooth Church, 1670. Easter - Sunday, April 3. Tollbooth Church, 1670. PHILIP. III. X. That I may know him, and the power of His Resurrection, and the fellowship of His sufferings, being made conformable unto His death.
and behold I am alive for ever more, Revel. 1. SO our Creed, as fearing to damp belief, goeth forward in haste, omitting many glorious passages, in being crucified under Pontious Pilat, unto the rising again the third day;
and behold I am alive for ever more, Revel. 1. SO our Creed, as fearing to damp belief, Goes forward in haste, omitting many glorious passages, in being Crucified under Pontius Pilat, unto the rising again the third day;
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for, what ever felicity can be concluded from the vertue of the latter, depends upon those promises, which evinceth the truth of the former; seeing him dy, that is, perswasions of his Death ▪ the knowledge of which death, and the fellowship of his sufferings, that is, being made conformable to his death, being only the proper and effectual mediums of knowing the power of His Resurrection.
for, what ever felicity can be concluded from the virtue of the latter, depends upon those promises, which evinceth the truth of the former; seeing him die, that is, persuasions of his Death ▪ the knowledge of which death, and the fellowship of his sufferings, that is, being made conformable to his death, being only the proper and effectual mediums of knowing the power of His Resurrection.
HERE the Apostle discovers his desire of knowledge, and next to benefit thereby, meaning, the righteousnesse of Faith, that is of Christ, in point of doctrine, about his Resurrestion, and his imitation of the other, referring to practise, in being made conformable to his death,
HERE the Apostle discovers his desire of knowledge, and next to benefit thereby, meaning, the righteousness of Faith, that is of christ, in point of Doctrine, about his Resurrection, and his imitation of the other, referring to practise, in being made conformable to his death,
consisting in the expiation of sin, liberation of guilt, acquisition of righteousnesse, and the hope of •mmortality, the scope and tendency of the Resurrection being perfectly and inwardly,
consisting in the expiation of since, liberation of guilt, acquisition of righteousness, and the hope of •mmortality, the scope and tendency of the Resurrection being perfectly and inwardly,
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CONCEIVE him dead, sealed, watched, & writ upon his Tombstone, here lyeth Iesus Christ, of Nazareth, who was crucified, An. M. 3982, Aetatis suae 33. yet by power did make a spoil of death, his grave cloathes, those ensigns of mortality, laid by, baffling the envy of the Scribs, the fury of the people, the force of Herod, and in one morning confounded all the adversaries of his life.
CONCEIVE him dead, sealed, watched, & writ upon his Tombstone, Here lies Iesus christ, of Nazareth, who was Crucified, Nias M. 3982, Aetatis suae 33. yet by power did make a spoil of death, his grave clothes, those ensigns of mortality, laid by, baffling the envy of the Scribs, the fury of the people, the force of Herod, and in one morning confounded all the Adversaries of his life.
HE dyed about the ninth hour, about three in the afternoon, order so requiring, for about that time, ( viz. ) in the coole of the day Adam was cast out of Paradise ;
HE died about the ninth hour, about three in the afternoon, order so requiring, for about that time, (viz.) in the cool of the day Adam was cast out of Paradise;
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BVT least we speak of, ( as the woman sought the living among ) the dead, see him raised, for he is risen, and tha• while it is yet dawning, at break of day, directing us to infer, that he was no more to dy;
BUT lest we speak of, (as the woman sought the living among) the dead, see him raised, for he is risen, and tha• while it is yet dawning, At break of day, directing us to infer, that he was no more to die;
Lazarus indeed came forth, bound hand and foot, with grave cloaths being afterward to wear the same robes, not so Christ, death having no more dominion over him, Rom. 6. being swallowed up in victory,
Lazarus indeed Come forth, bound hand and foot, with grave clothes being afterwards to wear the same robes, not so christ, death having no more dominion over him, Rom. 6. being swallowed up in victory,
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for had he been possessed by the tomb, or his holy body seen corruption, after his Viniger and Gal, what benefit had men accrew'd by his death? It was therefore a religious error of Mary Magdalen and the other Mary, to come early to the sepulchre, with oyntments, being grounded upon their thoughts of finding death;
for had he been possessed by the tomb, or his holy body seen corruption, After his Vinager and Gall, what benefit had men accrued by his death? It was Therefore a religious error of Marry Magdalen and the other Marry, to come early to the Sepulchre, with ointments, being grounded upon their thoughts of finding death;
and his awaking out of that, after Eva his spouse had been forming, the promise of ransoming from the grave, H•s. 13. Isaac's delivery from being sacrific'd, in the old Testament,
and his awaking out of that, After Eve his spouse had been forming, the promise of ransoming from the grave, H•s. 13. Isaac's delivery from being sacrificed, in the old Testament,
his eating, drinking, walking, talking, priviledging the expression, yea the simplicity of the arguments brought against us by the Jews, evidenceth it's reality:
his eating, drinking, walking, talking, privileging the expression, yea the simplicity of the Arguments brought against us by the jews, Evidenceth it's reality:
for if he were stole, why was he not resceu'd? If by his Disciples, why were they not questioned? and if either of these be true, how is it known to them,
for if he were stole, why was he not resceued? If by his Disciples, why were they not questioned? and if either of these be true, how is it known to them,
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since the watchers declare they were asleep? what more? the order and neatnesse in disposing of the grave cloaths, the confident declarations of the pious women,
since the watchers declare they were asleep? what more? the order and neatness in disposing of the grave clothes, the confident declarations of the pious women,
but here, beholding an Angel, from heaven, preparing to liberat the innocent, it was just on the other hand to strick, as (if not altogether) dead, the guilty,
but Here, beholding an Angel, from heaven, preparing to liberat the innocent, it was just on the other hand to strick, as (if not altogether) dead, the guilty,
since it flowed from cruelty not piety, earth also labouring, by an earth-quake, to invalidat their strength, shaking their greatest confident, that is, their armes causing them unfit to handle the weapon, their ground disableing them to stand, their authority to keep him in the grave being recalled, by a stronger then either was Pilat, or the Councill.
since it flowed from cruelty not piety, earth also labouring, by an earthquake, to invalidate their strength, shaking their greatest confident, that is, their arms causing them unfit to handle the weapon, their ground disabling them to stand, their Authority to keep him in the grave being Recalled, by a Stronger then either was Pilat, or the Council.
and smoak, shakeings of the Sea, at the makeing way for his people, so once more he will, as in Christs suffering, the sun was darkned, the rocks rent:
and smoke, shakings of the Sea, At the making Way for his people, so once more he will, as in Christ suffering, the sun was darkened, the Rocks rend:
here at his rising, there was a shakeing of hearts, upon earth, and moveing of Angels of heaven, some being shaken out of their dumps, doubt? fears, and sinful carnal condition:
Here At his rising, there was a shaking of hearts, upon earth, and moving of Angels of heaven, Some being shaken out of their dumps, doubt? fears, and sinful carnal condition:
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and Men unto whom they should run, as the camp to the standar•, as the eagles to the carca•e, bringing as subjects to their Prince all their desireable things, offering unto him not only of the best of the fruits of the land, as gold, frankincense, and Myrbe, but the choisest of their hearts,
and Men unto whom they should run, as the camp to the standar•, as the Eagles to the carca•e, bringing as subject's to their Prince all their desirable things, offering unto him not only of the best of the fruits of the land, as gold, frankincense, and Myrbe, but the Choicest of their hearts,
as love, fear, joy, obedience, which all Nations ow unto him, and the elect have payd, being shaken with the wonder of so great a mystery as his death, and rising again from the dead, which the unbelieving Iews denying,
as love, Fear, joy, Obedience, which all nations owe unto him, and the elect have paid, being shaken with the wonder of so great a mystery as his death, and rising again from the dead, which the unbelieving Iews denying,
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THE mountains skipping like Rams, and the little hills like lambs, to respect him in his exite, from the grave, and prepare his people to admire, believing his heroick atchiefment, of subduing Hel, and Death, curbing by it,
THE Mountains skipping like Rams, and the little hills like Lambs, to respect him in his exite, from the grave, and prepare his people to admire, believing his heroic atchiefment, of subduing Hell, and Death, curbing by it,
or that wonderfully raised himself again to life, Iesus excepted ▪ whose Resurrection is the sine qua non, of the joy, in all believers, the living having no hope, no comfort, save in it, and by it.
or that wonderfully raised himself again to life, Iesus excepted ▪ whose Resurrection is the sine qua non, of the joy, in all believers, the living having no hope, no Comfort, save in it, and by it.
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and so much the more cordial, was his perception, that he was at first concealed from them, having wrapped up the face of his Humanity, in a skreen by the power of his Divinity, which no sooner drawn aside,
and so much the more cordial, was his perception, that he was At First concealed from them, having wrapped up the face of his Humanity, in a skreen by the power of his Divinity, which no sooner drawn aside,
and doubting Disciples, breaking that silence, which for grief had been more then half an hour in the heaven of their society, where sorrow had caused mutenesse, about fourty hours, (for so long it is reckoned he lay dead) Adam after the ejectment from paradise, is never recorded to have spoak,
and doubting Disciples, breaking that silence, which for grief had been more then half an hour in the heaven of their society, where sorrow had caused muteness, about fourty hours, (for so long it is reckoned he lay dead) Adam After the ejectment from paradise, is never recorded to have spoke,
and after the second had admittance, we can find among the Apostles little mirth, but now all preach, and teach ▪ Angels descend, women walk, Peter and Iohn run, the two talk :
and After the second had admittance, we can find among the Apostles little mirth, but now all preach, and teach ▪ Angels descend, women walk, Peter and John run, the two talk:
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affoording matter for deep contemplation, Iesus, discovering the truth of his being Saviour, who was crucified, a holy abridgement and true repetition of his passion, He is not here, discovering the truth of his being dead,
affording matter for deep contemplation, Iesus, discovering the truth of his being Saviour, who was Crucified, a holy abridgement and true repetition of his passion, He is not Here, discovering the truth of his being dead,
and those that mocked, said, come down, and we will believe, but that being the time of suffering, he disdained the motion, the sign of the Prophet Ionah, which was of rising up and opposit to their coming down, being appointed, all other signs were rejected;
and those that mocked, said, come down, and we will believe, but that being the time of suffering, he disdained the motion, the Signen of the Prophet Jonah, which was of rising up and opposite to their coming down, being appointed, all other Signs were rejected;
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or going over, that going from infirmity to vertue, from mortality to eternity, from contumely to glory, we may more fully participat of those sore-expected joys, in being treated, yea feasted in the company of our ever to be adored Saviour.
or going over, that going from infirmity to virtue, from mortality to eternity, from contumely to glory, we may more Fully participate of those sore-expected Joys, in being treated, yea feasted in the company of our ever to be adored Saviour.
but spiritualizing his superstitious deportment thereon, he will kindle no fire that day, let us blow up that of the spirit, in the hearth of our hearts,
but spiritualizing his superstitious deportment thereon, he will kindle no fire that day, let us blow up that of the Spirit, in the hearth of our hearts,
for elevating our thoughts, and raising our minds upward, heavenward, to this day they alleadge the destruction of Ierusalem solely to have flowed from the neglect of the Sabbath, in putting no difference, between the holy and prophane, Ez. 22. Let us compute it's desolation, to spring from •he innocent blood shed on the preparation day ▪ for the Sabbath,
for elevating our thoughts, and raising our minds upward, heavenward, to this day they allege the destruction of Ierusalem solely to have flowed from the neglect of the Sabbath, in putting no difference, between the holy and profane, Ezra 22. Let us compute it's desolation, to spring from •he innocent blood shed on the preparation day ▪ for the Sabbath,
or necessary with both our hands, our Lord giving •s example, whose servants I mean the Christians whom they keep, being put by them in this day, to their drudgery, which yet and by the way might be rectified by Christi•• laws and magistracy,
or necessary with both our hands, our Lord giving •s Exampl, whose Servants I mean the Christians whom they keep, being put by them in this day, to their drudgery, which yet and by the Way might be rectified by Christi•• laws and magistracy,
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They will not on that day, begin a journey, and justly having killed him that was the Way, yet let us walk, and be undefiled in the way of the Law of the Lord, keeping our feet from the filthinesse, that is, our affections, from those lusts, that are in the world through sin;
They will not on that day, begin a journey, and justly having killed him that was the Way, yet let us walk, and be undefiled in the Way of the Law of the Lord, keeping our feet from the filthiness, that is, our affections, from those Lustiest, that Are in the world through since;
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they crowned our Lord with thorns, let us adorn both his holy Temples, in exalting his two fold nature, by a firm adhering, to the truth thereof, and laying out for him and his, the best of our substance, somewhat of our rich possessions, entering by the gate of the Church, into that of Paradise, from which impenitent Iews as the Reprobated Theif, are for ever excluded.
they crowned our Lord with thorns, let us adorn both his holy Temples, in exalting his two fold nature, by a firm adhering, to the truth thereof, and laying out for him and his, the best of our substance, somewhat of our rich possessions, entering by the gate of the Church, into that of Paradise, from which impenitent Iews as the Reprobated Thief, Are for ever excluded.
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The sixth Psalm, and the twelth are entitled pro octavo, for the eight in the Vulgar translation, from which some will have many mysteries to emerge, particularly, the change of the Sabbath,
The sixth Psalm, and the twelth Are entitled Pro octavo, for the eight in the vulgar Translation, from which Some will have many Mysteres to emerge, particularly, the change of the Sabbath,
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but not upon the seventh, the prophesies therefore, and conquests also of our Saviour, to be by us celebrate in the Church the eight day after that account, will be the Lords day, in the new Testament, beginning our holy day,
but not upon the seventh, the prophecies Therefore, and conquests also of our Saviour, to be by us celebrate in the Church the eight day After that account, will be the lords day, in the new Testament, beginning our holy day,
and other rites, to difference his people from the masse of the world, it is fit to have now, some difference to discriminat his Church, and since there is a change of the Temple, of the Sacrifice, of the Circumcision, of the Paschal supper, of the Priest, a necessity may easily be suggested, of an alteration of the Sabbath, heightned when we consider that Christ came to work a new creation, Isa. 65. for which, a celebration of an old Sabbath, had been incongruous,
and other Rites, to difference his people from the mass of the world, it is fit to have now, Some difference to discriminat his Church, and since there is a change of the Temple, of the Sacrifice, of the Circumcision, of the Paschal supper, of the Priest, a necessity may Easily be suggested, of an alteration of the Sabbath, heightened when we Consider that christ Come to work a new creation, Isaiah 65. for which, a celebration of an old Sabbath, had been incongruous,
as all other changeable ceremonies of the law, which none ought to judge us in respect of a Sabbath, or a holy day since Christ hath triumphed on the eight, let us rejoice, beholding as badges of his victory, the scares of his wounds, the print of the nails, the wound in his side, not only as probable tokens of his rising,
as all other changeable ceremonies of the law, which none ought to judge us in respect of a Sabbath, or a holy day since christ hath triumphed on the eight, let us rejoice, beholding as badges of his victory, the scares of his wounds, the print of the nails, the wound in his side, not only as probable tokens of his rising,
and as some think, to be seen yet in heaven, that as in his Church militant, he hath bread, and wine, continually as visible memorials of his bloudy agony and death, for his peoples stronger confirmation ;
and as Some think, to be seen yet in heaven, that as in his Church militant, he hath bred, and wine, continually as visible memorials of his bloody agony and death, for his peoples Stronger confirmation;
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THESE same wounds, when seen and felt, besids his own faithful Testimony, so strengthned the Apostles, that the ghastly frownings of an incensed crew, in this wicked world, was but a whet-stone to edge their zeal,
THESE same wounds, when seen and felt, besides his own faithful Testimony, so strengthened the Apostles, that the ghastly frownings of an incensed crew, in this wicked world, was but a whetstone to edge their zeal,
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accounting all the worlds wrath, or fawning to that degree of naughtinesse as to comput it dung, in comparison of the excellency in the knowledge of the rising from the dead, all created beings in the power of man, being but a cypher to the Resurrection, Christ by it;
accounting all the world's wrath, or fawning to that degree of naughtiness as to comput it dung, in comparison of the excellency in the knowledge of the rising from the dead, all created beings in the power of man, being but a cypher to the Resurrection, christ by it;
and in him, themselves conquering ▪ and flying above all the pouder Crakers, the ungodly should frame or fire, to disturb the power of it's Doctrine, or the progresse of it's publication, the voice of all the Martyrs being like the call of Heli•dorus, who refusing to sacrifice to Idols,
and in him, themselves conquering ▪ and flying above all the powder Crakers, the ungodly should frame or fire, to disturb the power of it's Doctrine, or the progress of it's publication, the voice of all the Martyrs being like the call of Heli•dorus, who refusing to sacrifice to Idols,
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and being tormented for denyal, cryed out aloud, O Lord Iesus Christ, assist me, and when the crown of the Chu•ch is now beheld, to have been but made the pu•er, by the fires of devouring persecutors,
and being tormented for denial, cried out aloud, Oh Lord Iesus christ, assist me, and when the crown of the Chu•ch is now beheld, to have been but made the pu•er, by the fires of devouring persecutors,
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and thought upon, who so dul as not to anticipate the rehearsal, and suggest the fam'd answer given to the same Martyre, is yet returned to all Saints witnesses,
and Thought upon, who so dul as not to anticipate the rehearsal, and suggest the famed answer given to the same Martyr, is yet returned to all Saints Witnesses,
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FOR •s unhurt with torture, how have the heathen and Iews been braved, and outbraved by Christians through the hope of the Resurrection; Paul was thought mad ▪ and Heliodorus thought a witch,
FOR •s unhurt with torture, how have the heathen and Iews been braved, and outbraved by Christians through the hope of the Resurrection; Paul was Thought mad ▪ and Heliodorus Thought a witch,
and immortality to light, is the substance of the other, 2 Tim. 1. opening the gates of Death, a typ of the resuscitation of our mortal bodies, having made out peace, by defraying as a surity,
and immortality to Light, is the substance of the other, 2 Tim. 1. opening the gates of Death, a typ of the resuscitation of our Mortal bodies, having made out peace, by defraying as a surity,
or cautioner what we were endebted to justice, whereby we are accounted just and righteous before God, his egress• from the prison of the grave, testifying a discharge, and ma•s ass•ilment:
or cautioner what we were indebted to Justice, whereby we Are accounted just and righteous before God, his egress• from the prison of the grave, testifying a discharge, and ma•s ass•ilment:
and rejoyceing in his own security thereby, blessing God for that victory ▪ which in Chr•st he himself obtained, the day book of his sins being crossed and the head of his adv•rsary bruised, by the substance of the Crosse in the power of the Resurrection, which so far virtuats his life, that as raised in Christ, he accounts not himself any more in this world, haveing his conversation in heaven, not regarding the knowledge,
and rejoicing in his own security thereby, blessing God for that victory ▪ which in Chr•st he himself obtained, the day book of his Sins being crossed and the head of his adv•rsary Bruised, by the substance of the Cross in the power of the Resurrection, which so Far virtuats his life, that as raised in christ, he accounts not himself any more in this world, having his Conversation in heaven, not regarding the knowledge,
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even of Christ, after the flesh as did not a latter Saint, who seeming to behold his Saviour in bodily shape, visionally, cryed out, Lord keep that sight from me here,
even of christ, After the Flesh as did not a latter Saint, who seeming to behold his Saviour in bodily shape, visionally, cried out, Lord keep that sighed from me Here,
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and life to those that persevere, the way, to them that ask the, truth to such is have found, the life to those who passe, the way to them who travel, the truth to them who rest,
and life to those that persevere, the Way, to them that ask thee, truth to such is have found, the life to those who pass, the Way to them who travel, the truth to them who rest,
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certain it is that after three days this lyon of Iudahs trib, was raised by God the Fa•her, for thogh his rising be attributed to the Spirit of holinesse, Rom. 1. as also to himself, having a power to take up,
certain it is that After three days this Lion of Judas Trib, was raised by God the Fa•her, for though his rising be attributed to the Spirit of holiness, Rom. 1. as also to himself, having a power to take up,
as well as to lay down his life, John 10. yet it is also expressed to originat from the Father, for God said Peter raised up Iesus, Acts 2. scattering the least mist could arise from doubts, temptations or surmise, improving faith against all stumbling blocks, the holy Trinity joining in one for Christs manumission from the grave, all being reconcil'd to man in his Saviours actings upon that particular, the Lord God, who had sentenc'd Adam, raising the Son, who was God, and by the Spirit, who with the Father and the Son, is one, all equally willing, equally appearing for,
as well as to lay down his life, John 10. yet it is also expressed to originat from the Father, for God said Peter raised up Iesus, Acts 2. scattering the least missed could arise from doubts, temptations or surmise, improving faith against all stumbling blocks, the holy Trinity joining in one for Christ manumission from the grave, all being reconciled to man in his Saviors actings upon that particular, the Lord God, who had sentenced Adam, raising the Son, who was God, and by the Spirit, who with the Father and the Son, is one, all equally willing, equally appearing for,
SHEWING withall, that as Christs manhood, was raised by God, through the Spirit of holinesse, so the quickning of man, against the deadnesse of sin, ignorance,
SHOWING withal, that as Christ manhood, was raised by God, through the Spirit of holiness, so the quickening of man, against the deadness of since, ignorance,
and unbelief is the sole work of Omnipotency, which alone can remand back, the Spirit of sanctified illumination, men possessed, in the loins of their Father Adam, and adapt them by a receive the holy Ghost to walk as Sons of God, not of men;
and unbelief is the sole work of Omnipotency, which alone can remand back, the Spirit of sanctified illumination, men possessed, in the loins of their Father Adam, and adapt them by a receive the holy Ghost to walk as Sons of God, not of men;
untill man know he is sold under it, and by it betrayd as by a Iudas into the hands of the Devil, who hath the power of death, that is, of execu•ing, not sentenceing :
until man know he is sold under it, and by it betrayed as by a Iudas into the hands of the devil, who hath the power of death, that is, of execu•ing, not sentencing:
and Pea-cock like, moutting in the sun-shine of their own vain glorious imagination, as if with the Pea-hen, all must then be in love with their mistaken transcendency,
and Peacock like, moutting in the sunshine of their own vain glorious imagination, as if with the Peahen, all must then be in love with their mistaken transcendency,
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because ensigns of our mysery, and badges of our poverty, tokens of the infamy because sinfulnesse of our birth, are still in those true Children moraly,
Because ensigns of our misery, and badges of our poverty, tokens of the infamy Because sinfulness of our birth, Are still in those true Children morally,
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TO others he is not yet dead, these are the carnal, the fearful, the sensual minds, who desireing to live in the affluence of fl•shly pleasures, flye from the Crosse as a bugbear,
TO Others he is not yet dead, these Are the carnal, the fearful, the sensual minds, who desiring to live in the affluence of fl•shly pleasures, fly from the Cross as a bugbear,
and sailing in the Pleasure-boat of a bare profession, in the least cloud gets into the coast, snugging under the wind of alluring comforts, hat's nothing more,
and sailing in the Pleasure-boat of a bore profession, in the least cloud gets into the coast, snugging under the wind of alluring comforts, hat's nothing more,
where, loving this present world, he embraceth it with both arms, saying to tribulation, at a more convenient time, I will hear thee again in this matter ;
where, loving this present world, he Embraceth it with both arms, saying to tribulation, At a more convenient time, I will hear thee again in this matter;
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and so with Peter denying ( any soul saveing ) knowledge of Iesus, chuseth the warmth which the fire of the Mammon of this present world doth affoord, accounting beloved Paul mad,
and so with Peter denying (any soul Saving) knowledge of Iesus, chooseth the warmth which the fire of the Mammon of this present world does afford, accounting Beloved Paul mad,
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for ( because of the Gospel ) enduring a storm, or abideing a night and a day in the deep, judging the cargo of a soul not to be valued at so high a rate, that the losse of the vessel of the body (which is but the h•ll of man) should be suffered, to endure such hardship for it's security.
for (Because of the Gospel) enduring a storm, or abiding a night and a day in the deep, judging the cargo of a soul not to be valued At so high a rate, that the loss of the vessel of the body (which is but the h•ll of man) should be suffered, to endure such hardship for it's security.
TO others he is not risen, these are the thunder-struck, the conscience-smitten sinners, who with Iosuah, ly all day before the Ark of the Lord, complaining of flams, kindled in their souls, through wrath for•een ▪ being invaded by sudden incomes from above,
TO Others he is not risen, these Are the thunderstruck, the conscience-smitten Sinners, who with Joshua, lie all day before the Ark of the Lord, complaining of flams, kindled in their Souls, through wrath for•een ▪ being invaded by sudden incomes from above,
and bitternesse?) wretched m•n that we are, who shal roul away the stone from the Sepulchre of our hearts? from the sight of our eyes? and in pithy Harangues ▪ de•ats upon their own misery,
and bitterness?) wretched m•n that we Are, who shall roll away the stone from the Sepulchre of our hearts? from the sighed of our eyes? and in pithy Harangues ▪ de•ats upon their own misery,
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because of ransgression, with broken pauses, again feelingly sigh, because of aggravated circumstances ▪ calling out with that convert Thais, who having led a life unchast,
Because of ransgression, with broken pauses, again feelingly sighs, Because of aggravated Circumstances ▪ calling out with that convert Thais, who having led a life unchaste,
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and purchas'd great riches, by unlawfull embraces loathed her self, and casting away her wealth, not daring to name God, her ordinary prayer was, O thou that made me have mercy upon me.
and purchased great riches, by unlawful embraces loathed her self, and casting away her wealth, not daring to name God, her ordinary prayer was, Oh thou that made me have mercy upon me.
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having the lively colour of a sanctified countenance in the face of their conversation, by being conform to the amiable aspect found in the behaviour of the old Saints ;
having the lively colour of a sanctified countenance in the face of their Conversation, by being conform to the amiable aspect found in the behaviour of the old Saints;
OVR elder brethren the Jews, keeped one passeover, and their first at their comeing out of Egypt, Exo. 12. another was observed in their journey through Sinai, Numb. 9. a third at their entry into the holy land: that Christ is our passeover;
OUR elder brothers the jews, keeped one passover, and their First At their coming out of Egypt, Exo. 12. Another was observed in their journey through Sinai, Numb. 9. a third At their entry into the holy land: that christ is our passover;
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and that he is the lamb of God, and that this is our Paschal feast in the truth verity and substance of the old rite of eating the passeover, is clear and evident;
and that he is the lamb of God, and that this is our Paschal feast in the truth verity and substance of the old rite of eating the passover, is clear and evident;
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it's takeing in the first moneth, shews our duty of consumeing the whole year in Gods service, the first moneth whereof being consecrated unto him, by this formal worship, points out that he is enfeassed of the whole;
it's taking in the First Monn, shows our duty of consuming the Whole year in God's service, the First Monn whereof being consecrated unto him, by this formal worship, points out that he is enfeassed of the Whole;
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and with full Moon clearnesse, shins for secureing it against the darknesse of error, and the evening doth so evidently publish his comeing in the last days,
and with full Moon clearness, shins for securing it against the darkness of error, and the evening does so evidently publish his coming in the last days,
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and the Resurrection falling upon the Pasch, ra•her to be used for our instruction, in keeping this feast, which who so would keep with Christ, (who on it passed from the grave) and his holy Church must keep it, with the sour herbs of sorrowful contrition,
and the Resurrection falling upon the Pasch, ra•her to be used for our instruction, in keeping this feast, which who so would keep with christ, (who on it passed from the grave) and his holy Church must keep it, with the sour herbs of sorrowful contrition,
but upon that of the Spirit, which may be obtained, and preserved, by girding our •oyns, abstain from fleshly lusts, having the shoes of peace, whereby in holy solidity,
but upon that of the Spirit, which may be obtained, and preserved, by girding our •oyns, abstain from fleshly Lustiest, having the shoes of peace, whereby in holy solidity,
and earths gaiety, going through Sinai, or the thorny cares, troubles, vexations, that are in this world, still making progresse toward Iordan, in the walks of sincere devotion,
and earth's gaiety, going through Sinai, or the thorny Cares, Troubles, vexations, that Are in this world, still making progress towards Iordan, in the walks of sincere devotion,
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so let us worship with the Disciples saying what saith my Lord unto his Servant ? not fearing but to feel the vertue of that expression, all power is given me in heaven and in earth,
so let us worship with the Disciples saying what Says my Lord unto his Servant? not fearing but to feel the virtue of that expression, all power is given me in heaven and in earth,
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e.) the prophane ribbauldry of fleshly communication shal be renounced, the things that accompany Salvation being the substance of your future discourses, ye shall take up Serpents, in driving malice, wrath, rancour, backbitting, whispering, evil surmising from the ground caverns,
e.) the profane ribbauldry of fleshly communication shall be renounced, the things that accompany Salvation being the substance of your future discourses, you shall take up Serpents, in driving malice, wrath, rancour, backbitting, whispering, evil surmising from the ground caverns,
and hollow places of the heart, and if you drink any deadly thing it shall not hurt you, in not being drawn away by the enticements of the great deceiver;
and hollow places of the heart, and if you drink any deadly thing it shall not hurt you, in not being drawn away by the enticements of the great deceiver;
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but rather in zeal cry out, depart you cursed, or if by guile you transgresse ▪ redr•osse shal be obtained by a vomitting up the sinful potion, in acknowledging thy sin by which you shall not dy,
but rather in zeal cry out, depart you cursed, or if by guile you transgress ▪ redr•osse shall be obtained by a vomiting up the sinful potion, in acknowledging thy since by which you shall not die,
and provoking hereafter to love, and to good works, to joy and comfort, as Peter was when Mary according to her charge informed him of his Masters rising, and of his place of meeting, to him in particular, giving him the sweet relish of reconcilement to his Lord• after the sour and bitter herbs of his tears, and undissembled sorrow.
and provoking hereafter to love, and to good works, to joy and Comfort, as Peter was when Marry according to her charge informed him of his Masters rising, and of his place of meeting, to him in particular, giving him the sweet relish of reconcilement to his Lord• After the sour and bitter herbs of his tears, and undissembled sorrow.
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WHICH yet the tydings of the Resurr•ction communicats to all who remember, and genuinely confesse, their fearful falls from a fair profession, their frequenting the company of ungodly scorners, biasphemers, without a check o• abhorrence of their crime;
WHICH yet the tidings of the Resurr•ction communicants to all who Remember, and genuinely confess, their fearful falls from a fair profession, their frequenting the company of ungodly Scorner's, biasphemers, without a check o• abhorrence of their crime;
his going up unto the Temple of the Lord, d•scovering the line of his years, hereafter shal run pararel to eternity, of which the promise of Canaan was bu• a sign,
his going up unto the Temple of the Lord, d•scovering the line of his Years, hereafter shall run pararel to eternity, of which the promise of Canaan was bu• a Signen,
and the certainty, the dying fruitlesse, or childlesse, mad had, of having seed raised up unto himself, by his brother, or next kinsman, in Israel was a dark representation.
and the certainty, the dying fruitless, or childless, mad had, of having seed raised up unto himself, by his brother, or next kinsman, in Israel was a dark representation.
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next of the love of himself, for he appeared to Simon whom he knew ( as he knew all things ) loved him ▪ next the Spirit of knowledge, when he opened the Scriptures unto the two going to Emmans; of Might, next, in his opening the door,
next of the love of himself, for he appeared to Simon whom he knew (as he knew all things) loved him ▪ next the Spirit of knowledge, when he opened the Scriptures unto the two going to Emmans; of Might, next, in his opening the door,
THOVGH there are, who subdividing some of these again, will have him to represent the mode of that assurance, he yet bequeaths to believers, in the vertue of his Resurrection, makeing his first appearance to Mary Magdalen to be the comforts he principally intends, to the most noted,
THOUGH there Are, who subdividing Some of these again, will have him to represent the mode of that assurance, he yet Bequeathes to believers, in the virtue of his Resurrection, making his First appearance to Marry Magdalen to be the comforts he principally intends, to the most noted,
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if mouthful, and penitent, offender, his being seen of those women returning from the sepulchre who held him by the feet, mystically to discover his acceptance of the meek and lowly, his beeing seen of Peter, either as he returned from,
if mouthful, and penitent, offender, his being seen of those women returning from the Sepulchre who held him by the feet, mystically to discover his acceptance of the meek and lowly, his being seen of Peter, either as he returned from,
and how have comforts been multiplied upon retirednesse for religious contemplation? his upbraiding the eleven as they sat at meat, is but a lesson construing his call to sinners at the eleventh hour,
and how have comforts been multiplied upon retiredness for religious contemplation? his upbraiding the eleven as they sat At meat, is but a Lesson construing his call to Sinners At the eleventh hour,
HIS last appea•ance, or being seen on mount Olivet, shadoweth, that the o•le of m•rcy, given to the merciful, shal as a scale be a means to ascend up,
HIS last appea•ance, or being seen on mount Olivet, shadoweth, that the o•le of m•rcy, given to the merciful, shall as a scale be a means to ascend up,
or carried unto them by the conduits of earthy vessels, that i•, earthy enjoyments, which as a ladder shal more fit them for easy accesse unto heaven godlinesse haveing the promise of this life, and that which is to come ; and giveth more Grace.
or carried unto them by the conduits of earthy vessels, that i•, earthy enjoyments, which as a ladder shall more fit them for easy access unto heaven godliness having the promise of this life, and that which is to come; and gives more Grace.
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and that unto men, moving them to tendernesse thereby, our lapsed estate being wholly restored by a woman, by women, out of a garden through the report of an Angel, Christ and believe acting together, making our Salvation more sure and better grounded,
and that unto men, moving them to tenderness thereby, our lapsed estate being wholly restored by a woman, by women, out of a garden through the report of an Angel, christ and believe acting together, making our Salvation more sure and better grounded,
MARY Magdalen a notorious sinner saw him first, why then should attrocious crimes in Male or Female deter the affected, from accosting that throne, where mercy sits,
MARY Magdalen a notorious sinner saw him First, why then should atrocious crimes in Male or Female deter the affected, from accosting that throne, where mercy sits,
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& not resting there, ordering them to proclaim his rising to their, and to his Brethren, that the womans blot of the fall might eternally be obliterat.
& not resting there, ordering them to proclaim his rising to their, and to his Brothers, that the woman's blot of the fallen might eternally be obliterat.
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for, when men thought it good to sleep in a whole skin, were they laying out their money, watching from sleep, hazarding their persons, to anoint his body;
for, when men Thought it good to sleep in a Whole skin, were they laying out their money, watching from sleep, hazarding their Persons, to anoint his body;
these women saw two Angels, yet it's thought he on the right side, cloathed in a long white garment the same it may be who rolle• away the stone, said, be not afraid, I know whom you seek, &c. a•d the right, is the hand by which the Church is embraced the hand of nimblenesse and action, without which support, the present whitenesse,
these women saw two Angels, yet it's Thought he on the right side, clothed in a long white garment the same it may be who rolle• away the stone, said, be not afraid, I know whom you seek, etc. a•d the right, is the hand by which the Church is embraced the hand of nimbleness and actium, without which support, the present whiteness,
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or seeming comforts of this petishing earth, might fascinat, and bewitch the heart into flaunting purposes, were it not told that the comfort we seek, is not here to be found, or deject it into desponding ▪ and fearfull meditations, were it not informed by the power of the Resurrection, where Iesus, a Saviour, might be spoke unto and treated withall.
or seeming comforts of this petishing earth, might fascinate, and bewitch the heart into flaunting Purposes, were it not told that the Comfort we seek, is not Here to be found, or deject it into desponding ▪ and fearful meditations, were it not informed by the power of the Resurrection, where Iesus, a Saviour, might be spoke unto and treated withal.
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A Doct•ine never capable of infirmity, or old age ( which is darkly seen, in the Angels appearing as young men ) still enlivning with fresh supplys of grace,
A Doct•ine never capable of infirmity, or old age (which is darkly seen, in the Angels appearing as young men) still enlivning with fresh supplies of grace,
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and ordering a retreat to whatsoever thought, amuseth, or amazeth the inquisitive or self-s•arching heart; causing it still to be cloathed in white, by the vivifying robes of celestial purity,
and ordering a retreat to whatsoever Thought, amuseth, or amazes the inquisitive or self-s•arching heart; causing it still to be clothed in white, by the vivifying robes of celestial purity,
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when he seemeth poor ▪ as here he did, to the holy women, wise Ioseph, and holy Nicodemus, who teacheth, to r•fresh and to preserve in vigour, to keep from decay;
when he seems poor ▪ as Here he did, to the holy women, wise Ioseph, and holy Nicodemus, who Teaches, to r•fresh and to preserve in vigour, to keep from decay;
which if not accomplished, you are yet in your sins, the discharge not being procured from God, the true and just creditor ▪ then are we under the power of the Devil, and heirs of hel and damnation, being children of wrath;
which if not accomplished, you Are yet in your Sins, the discharge not being procured from God, the true and just creditor ▪ then Are we under the power of the devil, and Heirs of hell and damnation, being children of wrath;
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and the work of the Resurrection to be perfectly wrought without the power of Negromancy, which might have been objected, had he, immediatly with the witch of Endor's gods, rose from the earth.
and the work of the Resurrection to be perfectly wrought without the power of necromancy, which might have been objected, had he, immediately with the witch of Endor's God's, rose from the earth.
if I had not compleately satisfied for the same, and done every thing to perfection, which I came into the world for, which was to take away the sins of the world, which being done, I am righteousnesse in my self ▪ and the Spirit shal prove me to be right unto all,
if I had not completely satisfied for the same, and done every thing to perfection, which I Come into the world for, which was to take away the Sins of the world, which being done, I am righteousness in my self ▪ and the Spirit shall prove me to be right unto all,
wherefore he rose in the dawning of the day, the clouds and darknesse about himself, the darknesse and clouds about the souls of men ▪ being scattered and gone, the Sun of Righteousnesse with healing under his wings (a metapho•ick expression from the spreading of his beams,
Wherefore he rose in the dawning of the day, the Clouds and darkness about himself, the darkness and Clouds about the Souls of men ▪ being scattered and gone, the Sun of Righteousness with healing under his wings (a metapho•ick expression from the spreading of his beams,
no• as lepers secluded his congregation, but as his symbol had been like that of Maximilian of Bavaria, he brought visible testimonies of everlasting reconcilment from all in heaven, towards all on earth:
no• as lepers secluded his congregation, but as his symbol had been like that of Maximilian of Bavaria, he brought visible testimonies of everlasting reconcilement from all in heaven, towards all on earth:
that Duke gave in a field, two Turtles, standing on the brim of a cup, on each side of a lance, which was adorned with a Crown su•mounted by a Cross, illuminated from a glory out of h•aven, all upheld by two right hands complicated,
that Duke gave in a field, two Turtle, standing on the brim of a cup, on each side of a lance, which was adorned with a Crown su•mounted by a Cross, illuminated from a glory out of h•aven, all upheld by two right hands complicated,
or joyned together, issui•g out of the clouds, with this motto Concordiae ae•ernae, as if by the support and Union and of the two natures, there were a cup of Salvation offered, now to dove:
or joined together, issui•g out of the Clouds, with this motto Concordiae ae•ernae, as if by the support and union and of the two nature's, there were a cup of Salvation offered, now to dove:
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and uniting like kind mates one to another, since amnestia, or oblivion like, acts are passed in heaven, towards us all, which is made out beyond demonstration by our Saviours going to the Father, by his rising from the dead.
and uniting like kind mates one to Another, since Amnesty, or oblivion like, acts Are passed in heaven, towards us all, which is made out beyond demonstration by our Saviors going to the Father, by his rising from the dead.
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DOTH •ot the Holy Ghost, presse in divine writ a life Godly, Holy, and prepared always for heaven, in forsakeing the unfruitful works of da•knesse, upon and from, the doctrine of the Resurrection ? as if those, who looked towards it, should not look behind them,
DOES •ot the Holy Ghost, press in divine writ a life Godly, Holy, and prepared always for heaven, in forsaking the unfruitful works of da•knesse, upon and from, the Doctrine of the Resurrection? as if those, who looked towards it, should not look behind them,
and how strangely fervent hath been the prayers of the Ancients, in their Quadragesimal or Lent-devotions? in them • menting their own and their brethren's excesse, in their voluptuous embraces, studying to live unto piety, not luxury;
and how strangely fervent hath been the Prayers of the Ancients, in their Quadragesimal or Lent-devotions? in them • menting their own and their Brothers' excess, in their voluptuous embraces, studying to live unto piety, not luxury;
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refusing oft to pay Nature her just debt of a•iment, and food, for her too oft debaurds, makeing this feast a spiritual Pasch, truly passing from darknesse,
refusing oft to pay Nature her just debt of a•iment, and food, for her too oft debaurds, making this feast a spiritual Pasch, truly passing from darkness,
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and it's works, the deeds of the flesh, to the operations of the Spirit, the renuing of the Spirit, by putting on the new man after God created in righteousnesse and true holinesse ;
and it's works, the Deeds of the Flesh, to the operations of the Spirit, the renewing of the Spirit, by putting on the new man After God created in righteousness and true holiness;
yet his is certain, that their Resurrection mystical is to be questioned, whose acts do not quadrat with those ru•es of blameless ▪ and spo•lesse behaviour, by law expected,
yet his is certain, that their Resurrection mystical is to be questioned, whose acts do not quadrat with those ru•es of blameless ▪ and spo•lesse behaviour, by law expected,
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and walk charitably with all men, tha• such who are without, ( that is, out of the Church ) as Pagans, Turks, •ew•, may be won by their good conversation.
and walk charitably with all men, tha• such who Are without, (that is, out of the Church) as Pagans, Turks, •ew•, may be wone by their good Conversation.
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We see many puffed up with impudence; and arrogance, but they are cloathed with humility ; multitudes say, come let us eat and drink, for to morrow we dy:
We see many puffed up with impudence; and arrogance, but they Are clothed with humility; Multitudes say, come let us eat and drink, for to morrow we die:
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these are temperate in all things, and not knowing what a day may bring forth, dye ▪ dayly, a number grumbleth mu•mu•eth, repineth, at this and the other Crosse;
these Are temperate in all things, and not knowing what a day may bring forth, die ▪ daily, a number grumbleth mu•mu•eth, repineth, At this and the other Cross;
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too many assemble in Troups, to Harlots houses, are whoremongers, Adulterers, these •bstain from the very garments spotted with the flesh, How numberlesse are such, who curse, rail backbite, snarle at their Brethren? & like dogs swear, that is, snarle, & grin at passers by, these honour all men, pray for all men love the brethren, giving Religion a lustre,
too many assemble in Troops, to Harlots houses, Are whoremongers, Adulterers, these •bstain from the very garments spotted with the Flesh, How numberless Are such, who curse, rail backbite, snarl At their Brothers? & like Dogs swear, that is, snarl, & grin At passers by, these honour all men, pray for all men love the brothers, giving Religion a lustre,
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AS the Iews fondly teach, that only the Godly, shall rise at the last day, we may truly pronounce, that the Godlesse, are not this day raised, the communication of those two who went to Emmaus, discovers the truth of this, who though sadned at their Masters Death,
AS the Iews fondly teach, that only the Godly, shall rise At the last day, we may truly pronounce, that the Godless, Are not this day raised, the communication of those two who went to Emmaus, discovers the truth of this, who though Saddened At their Masters Death,
yet were not Spiteful at the instruments thereof, speaking how the chief Priests and the Rulers, delivered him to be condemned, without any other epithet, expressing rancour, there be who will have these, Luke and Cleophas: Luke, is rising up,
yet were not Spiteful At the Instruments thereof, speaking how the chief Priests and the Rulers, Delivered him to be condemned, without any other epithet, expressing rancour, there be who will have these, Lycia and Cleophas: Lycia, is rising up,
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and surely the rising from darknesse and deadnesse, with the desire of being glorious, is to go to Emmaus ▪ which by interpretation is desire of counsel :
and surely the rising from darkness and deadness, with the desire of being glorious, is to go to Emmaus ▪ which by Interpretation is desire of counsel:
and how happy were it, if this age would advise with and about it self, touching the verity of Christ, and Him risen, together with the duties d•pending thereupon;
and how happy were it, if this age would Advice with and about it self, touching the verity of christ, and Him risen, together with the duties d•pending thereupon;
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leaving Ierusalem and all its g•udinesse, to walk those sixty furlongs Morally ; these two physically trod, it is a number arising from multiplying of ten by six:
leaving Ierusalem and all its g•udinesse, to walk those sixty furlongs Morally; these two physically trod, it is a number arising from multiplying of ten by six:
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The Ten Commandments being appointed by IEHOVAH, for the rule of our Actings, and the renouncing this present World, amending our Lives, crucifying Self, voyding Hypocrisie, keeping of the Heart, w•tching over the door of our Lips, being the six paces to be observed in our going over the moral Law, We cannot chuse but have Christ with us,
The Ten commandments being appointed by JEHOVAH, for the Rule of our Actings, and the renouncing this present World, amending our Lives, crucifying Self, voiding Hypocrisy, keeping of the Heart, w•tching over the door of our Lips, being the six paces to be observed in our going over the moral Law, We cannot choose but have christ with us,
LAY your ear to the holy Communication these two had, and it's properly a devout imagination, to conceit Luke speaking, Brother Cleophas, can you forget the clamour of the Priests against our Master, when Pilat was determined to let Him go;
LAY your ear to the holy Communication these two had, and it's properly a devout imagination, to conceit Lycia speaking, Brother Cleophas, can you forget the clamour of the Priests against our Master, when Pilat was determined to let Him go;
and that in such a way by commanding, praying, advising that I should have sworn he had been the Son of God, whereas now I conjecture his Fa•her ha• smitten them with blindnesse, as he did he Sodomites, with Hemroids,
and that in such a Way by commanding, praying, advising that I should have sworn he had been the Son of God, whereas now I conjecture his Fa•her ha• smitten them with blindness, as he did he Sodomites, with Hemroids,
as by a v•ice from heaven, for his sons delivery, but to lay hold on that tattle of his appearance to the women, is to be swallowed up of errour, Luk 24.11. their brains, their early rising, their •ea• hath certainly disturbed them, and made them fancy they saw, God knows what;
as by a v•ice from heaven, for his Sons delivery, but to lay hold on that tattle of his appearance to the women, is to be swallowed up of error, Luk 24.11. their brains, their early rising, their •ea• hath Certainly disturbed them, and made them fancy they saw, God knows what;
by a Loud, not Che•ping voice, with words we understood, not dark Phrases, as Conjurers and Charmers 〈 ◊ 〉 to do, I must conclude him to b• the Son of God, though I confesse, I marvel he wrought no miracle to save himself from sc•urging, from dying,
by a Loud, not Che•ping voice, with words we understood, not dark Phrases, as Conjurers and Charmers 〈 ◊ 〉 to do, I must conclude him to b• the Son of God, though I confess, I marvel he wrought no miracle to save himself from sc•urging, from dying,
and since he said he was King of the Iews he came not down from the Crosse, that they might believe, this I confesse sticks with me, this I am sure of,
and since he said he was King of the Iews he Come not down from the Cross, that they might believe, this I confess sticks with me, this I am sure of,
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SVCH communication administrats such grace, that it is no wonder, if the fiery chariot of Religious gifts, hasten to come down for conveying the heart aloft,
SUCH communication administrats such grace, that it is no wonder, if the fiery chariot of Religious Gifts, hasten to come down for conveying the heart aloft,
then be instant with thy Mane •obiscum, abide with us, Luk. 24.29. the evening of thy dark, and cold surmises, clouds, temptations, and other perplexities, being approaching;
then be instant with thy Mane •obiscum, abide with us, Luk. 24.29. the evening of thy dark, and cold surmises, Clouds, temptations, and other perplexities, being approaching;
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IT was a Iwell expression, that fell from the mouth of the golden-mouth'd Father, that at the Sun rising upon the day of the Resurrection, it was defraying of just debt, to begin teaching of brotherly kindness,
IT was a Iwell expression, that fell from the Mouth of the Golden-mouthed Father, that At the Sun rising upon the day of the Resurrection, it was defraying of just debt, to begin teaching of brotherly kindness,
but how can these things be without a conformity to his death? Not such as is fabled in the Legend of that Popish Saint ( Francis ) who is said to have the print of the nails and spear in his feet, hands and side;
but how can these things be without a conformity to his death? Not such as is fabled in the Legend of that Popish Saint (Francis) who is said to have the print of the nails and spear in his feet, hands and side;
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or such either as is recorded of the herb Granadille in America, in which (if we believe report) the instruments of the Passion, to the whip, the piller, and the thorns, are visibly seen in the flour,
or such either as is recorded of the herb Granadille in America, in which (if we believe report) the Instruments of the Passion, to the whip, the pillar, and the thorns, Are visibly seen in the flour,
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Take you Iesus of Nazareth a contemner of Cesar, and one who calleth himself the Mes•i•h as hath been proved by the Testimony of his own Nation, to the Common place of execution,
Take you Iesus of Nazareth a contemner of Cesar, and one who calls himself the Mes•i•h as hath been proved by the Testimony of his own nation, to the Common place of execution,
but to evidence the uncertainty of this History, •ake it as another Coppy sayes, it was I Pilat President of Ierusalem, adjuageth thee Iesus of Nazareth for making thy self a King,
but to evidence the uncertainty of this History, •ake it as Another Copy Says, it was I Pilat President of Ierusalem, adjuageth thee Iesus of Nazareth for making thy self a King,
Ordereth, according to the Laws of the Roman Empire, thy fastning to the Cross, and to be lifted vp un•ill thou die ▪ wave••g th•s, every sin, pretending to have rule and command, hath forced us to deporable actings,
Ordereth, according to the Laws of the Roman Empire, thy fastening to the Cross, and to be lifted up un•ill thou die ▪ wave••g th•s, every since, pretending to have Rule and command, hath forced us to deporable actings,
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in that sinfull stayedness, as if because of Impudence, Corruption had b•en of God, for which it is to be adjudg•d to the 〈 ◊ 〉 by man, who is established under God over the Common-wealth of his own Soul, having Common-Laws and rules for discerning of matters, which if not hearkned unto by passion, fear or otherwise, may cause deposition, which Pilat feared, who,
in that sinful sadness, as if Because of Impudence, Corruption had b•en of God, for which it is to be adjudg•d to the 〈 ◊ 〉 by man, who is established under God over the Commonwealth of his own Soul, having Common-Laws and rules for discerning of matters, which if not hearkened unto by passion, Fear or otherwise, may cause deposition, which Pilat feared, who,
as Herod also did, who is thought to be aimed at in the parable of the unjust Steward, and like him when layed aside for male-administration, being banished by Caesar, proved fellon ( de se, ) a self Murtherer.
as Herod also did, who is Thought to be aimed At in the parable of the unjust Steward, and like him when laid aside for maladministration, being banished by Caesar, proved felon (de se,) a self Murderer.
and abbettors of his Death, as Judas in himself, or the Patriarchs in his Tipe, Ioseph, in selling him, have bought sorrow for twentie pieces of silver in common sickles, the other for thirty of the Sanctuary, they for their Brother had twentie five shillings sterling;
and abettors of his Death, as Judas in himself, or the Patriarchs in his Tipe, Ioseph, in selling him, have bought sorrow for twentie Pieces of silver in Common sickles, the other for thirty of the Sanctuary, they for their Brother had twentie five shillings sterling;
THEERFORE such as design profit, by the Resurrection, must conclude the additament of worldly pelf, or carnall pleasure, so basely purchased to be sordid, and unhappy;
THEREFORE such as Design profit, by the Resurrection, must conclude the additament of worldly pelf, or carnal pleasure, so basely purchased to be sordid, and unhappy;
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and the account of truth, he being the Truth, the way and the Life, the first of Religious verity, the next of holy Conversation, the third of happiness eternall, which are infinitly in true reckoning, preferable above and beyond the deceitfull appearances of temporall possessions, for appearances they only are,
and the account of truth, he being the Truth, the Way and the Life, the First of Religious verity, the next of holy Conversation, the third of happiness Eternal, which Are infinitely in true reckoning, preferable above and beyond the deceitful appearances of temporal possessions, for appearances they only Are,
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as that Son of Laughter escape the hand of justice, he is the other's seized upon, found in the thorns of his Passion, which were planted by our hands,
as that Son of Laughter escape the hand of Justice, he is the other's seized upon, found in the thorns of his Passion, which were planted by our hands,
and vailing our face as did Rebecca, being ashamed for former delinquences, let us as chast Virgins espouse him unto our selves, returning into our houses, dead in sin, and crucified unto the World ;
and vailing our face as did Rebecca, being ashamed for former delinquences, let us as chaste Virgins espouse him unto our selves, returning into our houses, dead in since, and Crucified unto the World;
but bow down our heads in humility, and give up the Ghost in constancie ( sle•p••g ) •hat is resting in the se•enity of a good Conscience, looki•g for that hopefull assurance of the Resurr•ction and blessed hope of the fru•tion of the Spirit of holinesse with H•avenly mindedness;
but bow down our Heads in humility, and give up the Ghost in constancy (sle•p••g) •hat is resting in the se•enity of a good Conscience, looki•g for that hopeful assurance of the Resurr•ction and blessed hope of the fru•tion of the Spirit of holiness with H•avenly Mindedness;
benefiting us no more then the choicest B••que savour, or re•l•sh of the most delicious or 〈 … 〉, from the most artificial cook, c•u•d replenish, sa•isfie,
benefiting us no more then the Choicest B••que savour, or re•l•sh of the most delicious or 〈 … 〉, from the most artificial cook, c•u•d replenish, sa•isfie,
Bu• t•at Spirit of Holiness, which ai••d up IESVS, shall uicken this mortal body, and giving i• a living breath, cause it become a living soul, hungring, and thirsting after righteous•esse, groaning, that so industriously it should have pulled misery upon it self, which can only be compensed, by being naked ( as all Crucified malefactors were ) in an Ingenuous•cknowledgment;
Bu• t•at Spirit of Holiness, which ai••d up JESUS, shall uicken this Mortal body, and giving i• a living breath, cause it become a living soul, hungering, and thirsting After righteous•esse, groaning, that so industriously it should have pulled misery upon it self, which can only be compensed, by being naked (as all crucified malefactors were) in an Ingenuous•cknowledgment;
which indeed, may put flesh and blood into a heat, a sweat, pleasure and re•enge, saying, Let this be far from thee, pitty by self and me, who hath been ever with thee, yet it must be endured:
which indeed, may put Flesh and blood into a heat, a sweat, pleasure and re•enge, saying, Let this be Far from thee, pity by self and me, who hath been ever with thee, yet it must be endured:
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For, because of this, thou cam'st into the World, and Angels shall then comfort and strengthen, in that •avishing sentence, the Father hath forgiven thee, thy iniquity is taken away, thou shalt 〈 ◊ 〉 die.
For, Because of this, thou camest into the World, and Angels shall then Comfort and strengthen, in that •avishing sentence, the Father hath forgiven thee, thy iniquity is taken away, thou shalt 〈 ◊ 〉 die.
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Hanging still upon the Crosse by outstretched hands, in Obedience securing thy Soul in all service, within the Rock of thy Saviours merits, fitting us for a Resurrection upon the third day.
Hanging still upon the Cross by outstretched hands, in obedience securing thy Soul in all service, within the Rock of thy Saviors merits, fitting us for a Resurrection upon the third day.
as did Isaac from the Altar of his Father, the third day being figured in that Patriarch, that Saint, that Prophet, and a Day in which there was never one raised from the Dead:
as did Isaac from the Altar of his Father, the third day being figured in that Patriarch, that Saint, that Prophet, and a Day in which there was never one raised from the Dead:
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and so near the Apostles, that the head of the Institution is not found, (making it the more venerable) though some factiously in our ••yes rant at the observance, ) designed the Day of the RESURRECTION for solemn •ppearance before the Throne of GOD, •hich was so rever'd, both weekly,
and so near the Apostles, that the head of the Institution is not found, (making it the more venerable) though Some factiously in our ••yes rant At the observance,) designed the Day of the RESURRECTION for solemn •ppearance before the Throne of GOD, •hich was so revered, both weekly,
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and annually, that the Precepts, 1. Cor. 5. Let • keep the feast, and that other expression, ••. I. I was in the Spirit on the Lords day, • by many understood, to belong to the •early Feast of the RESURRECTION ▪ 〈 ◊ 〉 observed.
and annually, that the Precepts, 1. Cor. 5. Let • keep the feast, and that other expression, ••. I. I was in the Spirit on the lords day, • by many understood, to belong to the •early Feast of the RESURRECTION ▪ 〈 ◊ 〉 observed.
REMAIN not therefore with Lazarus the Grave-cloaths of sinful custome four •yes, by thinking upon, likeing of, by doing, 〈 ◊ 〉 then continuing in the acts of concupisence or, such, no doubt, stinke in the nostirles of 〈 ◊ 〉,
REMAIN not Therefore with Lazarus the Graveclothes of sinful custom four •yes, by thinking upon, liking of, by doing, 〈 ◊ 〉 then Continuing in the acts of concupiscence or, such, no doubt, stink in the nostirles of 〈 ◊ 〉,
that they m•y perceive we intend for Galile, forsakeing terren desir•s, there abiding now Faith ▪ Hope, and Charity: Faith in the RESURRECTION of the flesh, Hope in the expectation of eternal life,
that they m•y perceive we intend for Galilee, forsaking terren desir•s, there abiding now Faith ▪ Hope, and Charity: Faith in the RESURRECTION of the Flesh, Hope in the expectation of Eternal life,
IAMES of Aragon, upon his Conquest of the M•jorca Islands fancied, and created an Order of Knight-hood, called, of Redemption: their service peculiarly respecting • liberation of Prisoners and Captives, thei• habit was alwayes to be white:
JAMES of Aragon, upon his Conquest of the M•jorca Islands fancied, and created an Order of Knighthood, called, of Redemption: their service peculiarly respecting • liberation of Prisoners and Captives, thei• habit was always to be white:
Is not ou• IESVS appointed for deliverances? an• did He not by entring into the Prison of th• Sepulchre, say to each of us detained under ig•norance, force,
Is not ou• JESUS appointed for Deliverances? an• did He not by entering into the Prison of th• Sepulchre, say to each of us detained under ig•norance, force,
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and follow me? Act• 12.18 Abiding no longer with the possessed amon• the Tombs of the Dead, Graves of lust no• Iayls of sinful custome, let us go forth wit• Him who is,
and follow me? Act• 12.18 Abiding no longer with the possessed amon• the Tombs of the Dead, Graves of lust no• Jails of sinful custom, let us go forth wit• Him who is,
so to speak, Soveraigne of tha• Order, other Redeemers, in comparison 〈 ◊ 〉 Him, delivering from a flea-bit, he shiel•ding from a thunder-bolt, a sword, a poyson 〈 ◊ 〉 arrow, a burning fire, a •aging Sea, a •inging Serpent, a roaring Lyon,
so to speak, Sovereign of tha• Order, other Redeemer's, in comparison 〈 ◊ 〉 Him, delivering from a flea-bit, he shiel•ding from a thunderbolt, a sword, a poison 〈 ◊ 〉 arrow, a burning fire, a •aging Sea, a •inging Serpent, a roaring lion,
BVT how justly doomed are they? who •eing once freed will run the second time to 〈 ◊ 〉 stocks? who being washed and shaved with Ioseph will return to their former •ench? polluting themselves afresh with •he noysomnesse of dung-like-corruptions;
BUT how justly doomed Are they? who •eing once freed will run the second time to 〈 ◊ 〉 stocks? who being washed and shaved with Ioseph will return to their former •ench? polluting themselves afresh with •he noysomnesse of dung-like-corruptions;
It was Christs Pasch, for He left the Dead, they expected their Pasch, and being ready for the Father, stood as alive, frequenting the Holy Communion, the pledge of Eternal Salvation:
It was Christ Pasch, for He left the Dead, they expected their Pasch, and being ready for the Father, stood as alive, frequenting the Holy Communion, the pledge of Eternal Salvation:
Among which, these words are evidently to be seen, where speaking of, and proving Himself to be, the true Bread, which came down from Heaven, inferreth thence a necessity of the Jews eating, that is of believing upon Him,
Among which, these words Are evidently to be seen, where speaking of, and proving Himself to be, the true Bred, which Come down from Heaven, infers thence a necessity of the jews eating, that is of believing upon Him,
and from Himself perceiving their murmuring at the impossibility, or absurdity of that matter, demandeth, What and if ye shall see the Son of man ascend up where He was before? Whereas of his ascending up, there was no preceding controversie.
and from Himself perceiving their murmuring At the impossibility, or absurdity of that matter, demandeth, What and if you shall see the Son of man ascend up where He was before? Whereas of his ascending up, there was no preceding controversy.
and both by way of Question, the speech being suspensive and seemingly defective ( q. d. ) surely ye will wonder much more then, that I whom you see a man like unto your selves, shall ascend up, where He, that is, the Son of God, was before ;
and both by Way of Question, the speech being suspensive and seemingly defective (q. worser.) surely you will wonder much more then, that I whom you see a man like unto your selves, shall ascend up, where He, that is, the Son of God, was before;
for He was lifted up upon the Crosse, that Palm-tree whereof the Church is said to speak, Cant. 4.8. but these were Improper and Metaphorick ascendings, this whereof we are to speak is proper, corporal, bodily and local.
for He was lifted up upon the Cross, that Palm tree whereof the Church is said to speak, Cant 4.8. but these were Improper and Metaphoric ascendings, this whereof we Are to speak is proper, corporal, bodily and local.
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it being to Him a perpetuall Calvary, a place of suffering, so coupling him to sorrow, that He was a man of sorrows, Isa. 53.3. Once we find Him reading, and once writing, oft •raying ;
it being to Him a perpetual Calvary, a place of suffering, so coupling him to sorrow, that He was a man of sorrows, Isaiah 53.3. Once we find Him reading, and once writing, oft •raying;
but that He laughed, we have not one Text that doth so much as smile that way, His life being con•orme to His birth, which was in tears, sighing out His time,
but that He laughed, we have not one Text that does so much as smile that Way, His life being con•orme to His birth, which was in tears, sighing out His time,
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not abusing his refined understanding, nor blinding his judgement, to the defalcation of that real worth, which was in the solidness of a future expected glory;
not abusing his refined understanding, nor blinding his judgement, to the defalcation of that real worth, which was in the solidness of a future expected glory;
who being presented as Captive before Justinian in his glorious Throne, rent his garments, crying hideousl•y, Vanitie of Vanities, all is but Vanitie, the Varnish whereof, he beholding with reluctancy ;
who being presented as Captive before Justinian in his glorious Throne, rend his garments, crying hideousl•y, Vanity of Vanities, all is but Vanity, the Varnish whereof, he beholding with reluctancy;
and calls upon you, as upon His Spouse, To come from Lebanon, the tops of Amana, from the top of Shenir and Hermon, from the Lyons Den from the Mountains of Leopards, Can. 4.8.
and calls upon you, as upon His Spouse, To come from Lebanon, the tops of Amana, from the top of Shenir and Hermon, from the Lyons Den from the Mountains of Leopards, Can. 4.8.
but withall inability, the imitation of his flight (pardon the expression) being the Period of the Souls desire, detesting the Malignity of this world, and contending against its Dignity ;
but withal inability, the imitation of his flight (pardon the expression) being the Period of the Souls desire, detesting the Malignity of this world, and contending against its Dignity;
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yet like th•m again, his aspiring thoughts frequented the more holy and durable objects which were above the Sun: (food for man being not only brought from bread) disdaining the admittance into his breast the dust heaps of earthly trash, which the crafty foxes and wild beasts of avaricious and carnall oppressors, worldly Muck-worms, felicitat themselves in;
yet like th•m again, his aspiring thoughts frequented the more holy and durable objects which were above the Sun: (food for man being not only brought from bred) disdaining the admittance into his breast the dust heaps of earthly trash, which the crafty foxes and wild beasts of avaricious and carnal Oppressors's, worldly Muckworms, felicitat themselves in;
As if his abode upon Earth in any kind, was still to be short, by which he gave assurance, Mortality in the image of his flesh, was shortly to be put off;
As if his Abided upon Earth in any kind, was still to be short, by which he gave assurance, Mortality in the image of his Flesh, was shortly to be put off;
and the same flesh to be again invested with the robes of Majesty and glory, which being heeded by his Followers, causes support against the ruinous deceits this Mortality endeavours to entangle them in ▪ resolving to fight with him,
and the same Flesh to be again invested with the robes of Majesty and glory, which being heeded by his Followers, Causes support against the ruinous Deceits this Mortality endeavours to entangle them in ▪ resolving to fight with him,
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though weak, the Good-man shews earnestnesse, and willingness to possess, in saying Draw me ▪ promising not to be sloathfull, in the acquisition of such dignity, subjoyneth we will run after thee ;
though weak, the Goodman shows earnestness, and willingness to possess, in saying Draw me ▪ promising not to be slothful, in the acquisition of such dignity, subjoineth we will run After thee;
and truly, as mercy began towards man at, or, in Christs birth, and continued in his death published at his Resurrection, so was it sealed, ratified and confirmed in his Ascension, henceforth no more to be doubted,
and truly, as mercy began towards man At, or, in Christ birth, and continued in his death published At his Resurrection, so was it sealed, ratified and confirmed in his Ascension, henceforth no more to be doubted,
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then whether Christs being there, is to be scrupled, that being the seal by which all is made sure, which was Written in 〈 ◊ 〉 word, subscribed by miracles, supe••scribed by death, directed in rising the third day ;
then whither Christ being there, is to be scrupled, that being the seal by which all is made sure, which was Written in 〈 ◊ 〉 word, subscribed by Miracles, supe••scribed by death, directed in rising the third day;
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For his merciefull kindness is great towards us, and the Truth of the Lord endureth for ever, Psal. 117. All things being fulfilled which were fore-prophesied.
For his merciefull kindness is great towards us, and the Truth of the Lord Endureth for ever, Psalm 117. All things being fulfilled which were Fore prophesied.
IT were not seemly to wave the particular place, whence he took his rise, which was from Mount Olivet, by Interpretation, a Mountain of lights, either from the Suns shining thereon, at its first rising;
IT were not seemly to wave the particular place, whence he took his rise, which was from Mount Olivet, by Interpretation, a Mountain of lights, either from the Suns shining thereon, At its First rising;
or the lights of the Temple Splendor thereon at its setting, or, it may be, because the lamps of the Temple were furnished with oyl, from the fruit thereof, or,
or the lights of the Temple Splendour thereon At its setting, or, it may be, Because the lamps of the Temple were furnished with oil, from the fruit thereof, or,
But from what part of that Mount he made his exit (is unknown) it may be for the same cause why the grave of Moses is obscure ( viz. ) to prevent superstition;
But from what part of that Mount he made his exit (is unknown) it may be for the same cause why the grave of Moses is Obscure (viz.) to prevent Superstition;
which offence, and sin, is evidently seen in those ignorant and scandalous Idola•ers, about a rock, in that mount where by Mounks is shewen the the Image of a foot, which they say, was impressed in the rock, by that foot which was last on the rock as our Saviour moved therefrom ▪ to be seen yet in that beautifull structure the Chappel of the Ascension, builded by the Famous Helena, just over the place where our Lord took his •rise, reverenced, both by Turks and Christians, as fitted upon that score for Devotion;
which offence, and since, is evidently seen in those ignorant and scandalous Idola•ers, about a rock, in that mount where by Monks is shown the the Image of a foot, which they say, was impressed in the rock, by that foot which was last on the rock as our Saviour moved therefrom ▪ to be seen yet in that beautiful structure the Chapel of the Ascension, built by the Famous Helena, just over the place where our Lord took his •rise, reverenced, both by Turks and Christians, as fitted upon that score for Devotion;
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and within the compasse of that mount as far as Bethania, did he travel towards his ascending, the same way •e had rod into the City, about fourty seven •yes before;
and within the compass of that mount as Far as Bethany, did he travel towards his ascending, the same Way •e had rod into the city, about fourty seven •yes before;
or •is, as did Lazarus, whose soul sets not his 〈 ◊ 〉 unto Gods verity and truth, in yeelding submission unto that law, given the Church, of avoiding ungodliness and worldly lusts, be•ng sober, righteous,
or •is, as did Lazarus, whose soul sets not his 〈 ◊ 〉 unto God's verity and truth, in yielding submission unto that law, given the Church, of avoiding ungodliness and worldly Lustiest, be•ng Sobrium, righteous,
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ADAM through disobedience forfeited Paradise, and was cast into the valley of death, & darknesse, his Successors, must infer the only mean to review that whereof it was but a ••pe:
ADAM through disobedience forfeited Paradise, and was cast into the valley of death, & darkness, his Successors, must infer the only mean to review that whereof it was but a ••pe:
nay which is more, to taste of the tree of life, and ascend to the mount of God, is to forsake the way of Cain, and not aid the conspiracy of Corah, but run that race of obedience, Christ hath run before us, causing every step that is, every act of our life, tend to the perfecting of us in those graces above mentioned, whose light endoctrinating;
nay which is more, to taste of the tree of life, and ascend to the mount of God, is to forsake the Way of Cain, and not aid the Conspiracy of Corah, but run that raze of Obedience, christ hath run before us, causing every step that is, every act of our life, tend to the perfecting of us in those graces above mentioned, whose Light endoctrinating;
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to the splendor, and rayes of beaming good works, made bright by the oyl of the Spirit, conveyed into the soul, by the branches of Sacraments ▪ and all other ordinances;
to the splendour, and rays of beaming good works, made bright by the oil of the Spirit, conveyed into the soul, by the branches of Sacraments ▪ and all other ordinances;
and palpably discovering, the direfull issue of abideing in a tumultuous City, and bloody World, where in place of Friends, & Marthas or, Marys, holy and friendly treatment, worthies of whom the world is not worthy, flagi•iously are assaulted with Lanterns, torches, swords and staves,
and palpably discovering, the direful issue of abiding in a tumultuous city, and bloody World, where in place of Friends, & Martha's or, Marys, holy and friendly treatment, worthies of whom the world is not worthy, flagi•iously Are assaulted with Lanterns, Torches, swords and staves,
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it being expedient for him, who desiderates heavens joy, the Seat of God blessed for ever, to descend first into the deep places, dark cells of his vain imagination, the matrix or womb, wherein is conceived all malice, wrath, blasphemy, and all lasciviousnesse;
it being expedient for him, who desiderate heavens joy, the Seat of God blessed for ever, to descend First into the deep places, dark cells of his vain imagination, the matrix or womb, wherein is conceived all malice, wrath, blasphemy, and all lasciviousness;
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let us point at the permanency of these Heavenly pleasures, accounting them more preferable then such, which this earthly Glob presents to her admirers, which being but in pitchers of her own mould are brittel,
let us point At the permanency of these Heavenly pleasures, accounting them more preferable then such, which this earthly Glob presents to her admirers, which being but in pitchers of her own mould Are brittel,
And Canaans way being upward, made Elias to be carried up, and why should I be any longer here cryed Religious Monica ? the hopes that I have of things above, making me to delight in nothing that is beneath;
And Canaans Way being upward, made Elias to be carried up, and why should I be any longer Here cried Religious Monica? the hope's that I have of things above, making me to delight in nothing that is beneath;
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why am I here? beholding the flowry mead of this visible world, to be full of stinging and poysoning serpents, noysome weeds, whereby it became despi•able in her eyes,
why am I Here? beholding the flowery mead of this visible world, to be full of stinging and poisoning Serpents, noisome weeds, whereby it became despi•able in her eyes,
even the Son of Man which is in heaven, John 3.13. One He, viz the Son of Man, and another He, viz. the Son of God the pronoun, the same in both,
even the Son of Man which is in heaven, John 3.13. One He, videlicet the Son of Man, and Another He, viz. the Son of God the pronoun, the same in both,
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His Ascending therefore, is to be applyed, to his huma•ne nature, wherein only he can properly be said to shift places, and change seats; and where he was before :
His Ascending Therefore, is to be applied, to his huma•ne nature, wherein only he can properly be said to shift places, and change seats; and where he was before:
comparing Scripture with Scripture, words with deeds, with the assistance of the holy Ghost, it is known, that when Christ was crucified, the blood of God was shed,
comparing Scripture with Scripture, words with Deeds, with the assistance of the holy Ghost, it is known, that when christ was Crucified, the blood of God was shed,
and when the Son of Man rose, the & Son of God rose, when the Son of Man ascended, God also ascended, the Personall Union of the two naturs allowing the expressions.
and when the Son of Man rose, the & Son of God rose, when the Son of Man ascended, God also ascended, the Personal union of the two natures allowing the expressions.
and desires, Enoch (a typ of Christ ascending and also of the ASCENS•ON of all the elect at the end of the world) was but coached up bodily, into that place, where Religiously he had oft in Soul been;
and Desires, Enoch (a typ of christ ascending and also of the ASCENS•ON of all the elect At the end of the world) was but coached up bodily, into that place, where Religiously he had oft in Soul been;
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the new Ierusalem •hich is above, while the flesh, or fleshly part of man, is represented in the Embleme as the •ring at a birds feet, in the hand of a boy, or 〈 ◊ 〉 unto a stone, hindring the full fruition •f the Souls Ardency, in ascending to the heavenly mansions (its clogginess impeding the spirit) through fervent desires, to be upward 〈 ◊ 〉 that He, as man, in flesh when ascended;
the new Ierusalem •hich is above, while the Flesh, or fleshly part of man, is represented in the Emblem as the •ring At a Birds feet, in the hand of a boy, or 〈 ◊ 〉 unto a stone, hindering the full fruition •f the Souls Ardency, in ascending to the heavenly mansions (its clogginess impeding the Spirit) through fervent Desires, to be upward 〈 ◊ 〉 that He, as man, in Flesh when ascended;
THE Ascension for mans Instruction is •everall wayes expressed in holy Writ ▪ two whereof are most Celebrious, its called ascending up on high, in the old,
THE Ascension for men Instruction is •everall ways expressed in holy Writ ▪ two whereof Are most Celebrious, its called ascending up on high, in the old,
That is, from God the Father, that he being man, might deliver them to men, 4. Ephe. 8. And the Quire of Angels beholding his Kingly gate through the Clouds,
That is, from God the Father, that he being man, might deliver them to men, 4. Ephes 8. And the Choir of Angels beholding his Kingly gate through the Clouds,
yea, the gates of heaven themselves (to speak after the manner of men) to be open'd, to be lifted up for the King, strong and mighty, this Lord mighty in battel, Psal. 24. That he had power and authority over Earth was eminently known, in Lazarus come forth, his dominion over the Sea, was demonstrated by his walking on its proud waves, that the Aire was at his controule, was discover'd by his commanding of the winds, that Hell was not exempted from his Soveraignity was made evident in casting out of Devils;
yea, the gates of heaven themselves (to speak After the manner of men) to be opened, to be lifted up for the King, strong and mighty, this Lord mighty in battle, Psalm 24. That he had power and Authority over Earth was eminently known, in Lazarus come forth, his dominion over the Sea, was demonstrated by his walking on its proud waves, that the Air was At his control, was discovered by his commanding of the winds, that Hell was not exempted from his Sovereignty was made evident in casting out of Devils;
Now there wanted one thing & but one thing, to shew that he was Lord of all things, which was his ASCENSION up to heaven, by which he proved himself Lord of the Vniverse, and for creating this fai•h in the hearts of his own, he did ascend in the sight of his Disciples, not of the eleven only,
Now there wanted one thing & but one thing, to show that he was Lord of all things, which was his ASCENSION up to heaven, by which he proved himself Lord of the Universe, and for creating this fai•h in the hearts of his own, he did ascend in the sighed of his Disciples, not of the eleven only,
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and in his Gospel having spoken of them, who saw him after the Res•rrection, hath so carried on the thread of his History that the eleven being expressed, the other seemes not to be excluded;
and in his Gospel having spoken of them, who saw him After the Res•rrection, hath so carried on the thread of his History that the eleven being expressed, the other seems not to be excluded;
this blessed sight of his Ascending, being so recorded as indifferently to serve all the persons mentioned, that as being by all men seen, all should confess him to be Christ for the glory of God the Father.
this blessed sighed of his Ascending, being so recorded as indifferently to serve all the Persons mentioned, that as being by all men seen, all should confess him to be christ for the glory of God the Father.
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THERE is in nature some secret pressure of Spirit, when not vehemently by-assed, with urgency of affairs, vehemency of fear, that maketh a man long for ▪ and longingly to labour after a sight of his Native Country;
THERE is in nature Some secret pressure of Spirit, when not vehemently biased, with urgency of affairs, vehemency of Fear, that makes a man long for ▪ and longingly to labour After a sighed of his Native Country;
Vlisses is said after ten years travel in and about the H•lespont, to desire a sight but of the smoak of his Country, from the godds, promising thereupon satisf•ction,
Ulysses is said After ten Years travel in and about the H•lespont, to desire a sighed but of the smoke of his Country, from the God's, promising thereupon satisf•ction,
from heaven did the Son of Man come, that was his Country, his native soyl, there it was where he had been before, and towards it he had always a moneths mind (as earnestnesse is expressed in the Proverb ) Lifting oft his eyes towards it,
from heaven did the Son of Man come, that was his Country, his native soil, there it was where he had been before, and towards it he had always a months mind (as earnestness is expressed in the Proverb) Lifting oft his eyes towards it,
I come, I come, open, open, open, ye everlasting gates, open, that I may enter and possesse thy joys after my sighing, fleeing, fasting, weeping scorning, bleeding, dying, at last embrace me.
I come, I come, open, open, open, you everlasting gates, open, that I may enter and possess thy Joys After my sighing, fleeing, fasting, weeping scorning, bleeding, dying, At last embrace me.
AND who knows not, that water will ascend, as high as its rise? and this water of life flowing from the paradise (I w•uld say the bosome) of God, instantly was to recurre and fl•w back,
AND who knows not, that water will ascend, as high as its rise? and this water of life flowing from the paradise (I w•uld say the bosom) of God, instantly was to recur and fl•w back,
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and in the streams of love to appear where he had been before, to which he pointed, that we might be enflamed for persuit, crying o•• with him Heaven! O Heaven! for though Man, who is of the Earth, be Earthy yet the Spiritual man, being born of heavenly parents,
and in the streams of love to appear where he had been before, to which he pointed, that we might be inflamed for pursuit, crying o•• with him Heaven! O Heaven! for though Man, who is of the Earth, be Earthy yet the Spiritual man, being born of heavenly Parents,
as begot of heavenly seed, nu•sed by heavenly milk partaker of the divine nature, of the ofspring of God, •s a stranger and pilgrim in this present world,
as begotten of heavenly seed, nu•sed by heavenly milk partaker of the divine nature, of the offspring of God, •s a stranger and pilgrim in this present world,
and because of perils by land, perils by water, malice irritating, and corruptions en••meing, molestations from his own Soul, not yet perfectly made wise, ca•ou•, It is not good to be here, Christ, Moses,
and Because of perils by land, perils by water, malice irritating, and corruptions en••meing, molestations from his own Soul, not yet perfectly made wise, ca•ou•, It is not good to be Here, christ, Moses,
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Our Saviou•'s stretching abroad his hands, ought to att•act our eyes meerly to behold, and desire it's beau•y, it's amability, the glory of the Lord therein.
Our Saviou•'s stretching abroad his hands, ought to att•act our eyes merely to behold, and desire it's beau•y, it's amability, the glory of the Lord therein.
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or ascends the high hill of Ambitious undertakeings by power, force, or knowledge, to be accounted gods, which hath already destroyed both Angels and men, the principles of such vanity engulphing the Soul into Eternity of despair, themselves consequentialy are to be avoyded as Damnation, by lifting up our hands together with our hearts unto God in the heavens, Lam. 3.41.
or ascends the high hill of Ambitious undertakings by power, force, or knowledge, to be accounted God's, which hath already destroyed both Angels and men, the principles of such vanity engulfing the Soul into Eternity of despair, themselves consequentially Are to be avoided as Damnation, by lifting up our hands together with our hearts unto God in the heavens, Lam. 3.41.
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and by the feet of our desires, LOVE and DILIGENCE, run to the mountain of Religious contemplation, the very reflection and shade thereof creating insearchable joy,
and by the feet of our Desires, LOVE and DILIGENCE, run to the mountain of Religious contemplation, the very reflection and shade thereof creating insearchable joy,
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but reaching of it's to•, or apex the ultimate tearm of prosperous, durable, and satisfying comforts known to that Solomon of this nation, Robert Surnamed Stward who gave in Plate, the terrestrial Glob, dignified with a Crown embelish'd with thirteen stars circumscribed with Vanitas Vanitatum & omnia Vanitas, Vanity of vanities,
but reaching of it's to•, or apex the ultimate term of prosperous, durable, and satisfying comforts known to that Solomon of this Nation, Robert Surnamed Steward who gave in Plate, the terrestrial Glob, dignified with a Crown embellished with thirteen Stars circumscribed with Vanitas Vanitatum & omnia Vanitas, Vanity of vanities,
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as if Universal command, dazling glory, respecting or relating to Earth, had been but torture, and were to him vain, and should be to any, vexation of Spirit.
as if Universal command, dazzling glory, respecting or relating to Earth, had been but torture, and were to him vain, and should be to any, vexation of Spirit.
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and much of the last is seen, much because somewhat more, for what shall we call this motion upward? was it walking? sleeping? leaping? or flying? sure we are he went from the Apostles eyes in an advanceing pa•e,
and much of the last is seen, much Because somewhat more, for what shall we call this motion upward? was it walking? sleeping? leaping? or flying? sure we Are he went from the Apostles eyes in an advancing pa•e,
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yet presseth the relin••ishing, and treading upon the glory of a gaudy world, and requires a lifting up above our selves, pregnantly exhorting us as strang•rs, to have nothing of our heart effigied thereon, at most only our feet to honour it with a •ouch, he mounting over and above Olivet, seeming to say rise up my fair one and come away, Cant. 2 10. f•om the muddy flo•e of this lower and common hall,
yet Presseth the relin••ishing, and treading upon the glory of a gaudy world, and requires a lifting up above our selves, pregnantly exhorting us as strang•rs, to have nothing of our heart effigied thereon, At most only our feet to honour it with a •ouch, he mounting over and above Olivet, seeming to say rise up my fair one and come away, Cant 2 10. f•om the muddy flo•e of this lower and Common hall,
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because ob•dient, and pure, cursing the prophane, because stubborn, and idolators, umbraged by the valley of the Son of Hinnon, a pa•t of which he journeyed through in his passing,
Because ob•dient, and pure, cursing the profane, Because stubborn, and Idolaters, umbrage by the valley of the Son of Hinnon, a pa•t of which he journeyed through in his passing,
but leaving it behind him in his ascending the mount of his ASCENSION, a f•u••ful m•unt abounding with Palms, Olives, Figs, Gaessum, Pine-trees, typifying the Church;
but leaving it behind him in his ascending the mount of his ASCENSION, a f•u••ful m•unt abounding with Palms, Olive, Figs, Gaessum, Pinetrees, typifying the Church;
OVR Creed stands not at his ascending into heaven, but registrars also, his sitting at the right hand of God, at which place, S. Mark chap. 18.19. seats him, ending at once his History; and our Saviours travel;
OUR Creed Stands not At his ascending into heaven, but registrar also, his sitting At the right hand of God, At which place, S. Mark chap. 18.19. seats him, ending At once his History; and our Saviors travel;
nor right hand in GOD to sit by, but tropically it signifieth that equality, dignity, honour and •espect, height, r•verence and power, which equaly with God, He hath obtained, in His humane nature, the heavens being high above the earth,
nor right hand in GOD to fit by, but tropically it signifies that equality, dignity, honour and •espect, height, r•verence and power, which equally with God, He hath obtained, in His humane nature, the heavens being high above the earth,
and our Lord on the right hand of him, that as the earth is far distant from the heaven the upper invisible heaven, above 〈 ◊ 〉, the pavement of the seat of God above them, the Angels again above that, who though glorious,
and our Lord on the right hand of him, that as the earth is Far distant from the heaven the upper invisible heaven, above 〈 ◊ 〉, the pavement of the seat of God above them, the Angels again above that, who though glorious,
and us being men, who being but dust and ashes at best, and worse, when sinners, at the highest yet where sin abounded, grace much more abounding, the Father receiving him into favour,
and us being men, who being but dust and Ashes At best, and Worse, when Sinners, At the highest yet where since abounded, grace much more abounding, the Father receiving him into favour,
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WHICH honour being given to Man, who once heard, dust thou art, and to dust shalt thou return, who was sent to the Ant accounted wo•se then the Ox, or the Ass, not only sent to the birds of the Air to learn instruction but called the sons of the Devil, discovers, infinit love, which should cause man per•ue that passage of sit thou i• his soul,
WHICH honour being given to Man, who once herd, dust thou art, and to dust shalt thou return, who was sent to the Ant accounted wo•se then the Ox, or the Ass, not only sent to the Birds of the Air to Learn instruction but called the Sons of the devil, discovers, infinite love, which should cause man per•ue that passage of fit thou i• his soul,
MOREOVER the right hand is the high blessednesse, peace ▪ and joy, with satisfaction, which God hath in Christs holy society, upon the account of his obedience as Man in doing always his will,
MOREOVER the right hand is the high blessedness, peace ▪ and joy, with satisfaction, which God hath in Christ holy society, upon the account of his Obedience as Man in doing always his will,
so to speak, in his Fathers throne, ending the day of his earthly appearance, and worldly troubles, in this felicity, perfecting and finishing the work, which he came to do:
so to speak, in his Father's throne, ending the day of his earthly appearance, and worldly Troubles, in this felicity, perfecting and finishing the work, which he Come to do:
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for as again Iames the third of this Kingdome, gave in a Medal, a Hen brooding over the Chickens shadowed with a Crown, with this device Non dormit qui custodit, he sleeps not who governs,
for as again James the third of this Kingdom, gave in a Medal, a Hen brooding over the Chickens shadowed with a Crown, with this device Non dormit qui Custodit, he sleeps not who governs,
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lastly there is in his sitting, his power of judgeing ; Advocats, and Counselours stand, while Judges, and Justices sit, especially when they give sentence;
lastly there is in his sitting, his power of judging; Advocates, and Counsellors stand, while Judges, and Justices fit, especially when they give sentence;
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by the sentencing bloody Jewes, and by the other intercedeing for patient Christians; and again, by standing, he vows reve•ge to the enemies of his servants;
by the sentencing bloody Jews, and by the other interceding for patient Christians; and again, by standing, he vows reve•ge to the enemies of his Servants;
He coming down by his birth, enter'd into the field o• Warre, fought against all his adversaries in strugling with death, conquering that King of terrours;
He coming down by his birth, entered into the field o• War, fought against all his Adversaries in struggling with death, conquering that King of terrors;
if it were not so, he would have told us, Ioh. 14 2. HE was once thought a stranger in Ierusalem, and was before that, so obscure, that his brethren did not believe on him, (which the Jewes yet presse as one great ground for their unbelief,) He acting as a Painter, who drawing his most excellent draughts in the dark;
if it were not so, he would have told us, John 14 2. HE was once Thought a stranger in Ierusalem, and was before that, so Obscure, that his brothers did not believe on him, (which the Jews yet press as one great ground for their unbelief,) He acting as a Painter, who drawing his most excellent draughts in the dark;
IN order to which the song of the Elect is, HE that is God ▪ HATH raised up a horn of Salvation for us, in the house of his servant David ▪ Luk. 1.69 an Horn indeed, growing out of flesh;
IN order to which the song of the Elect is, HE that is God ▪ HATH raised up a horn of Salvation for us, in the house of his servant David ▪ Luk. 1.69 an Horn indeed, growing out of Flesh;
He is now made the Head of the Corner, exalted, raised above all the buildings, either of Church or Synagogue, virtuating them for beauty, strength and lustre, that as in the dayes of Elias, the heavens were shut up,
He is now made the Head of the Corner, exalted, raised above all the buildings, either of Church or Synagogue, virtuating them for beauty, strength and lustre, that as in the days of Elias, the heavens were shut up,
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for he, when hung up in Air, exposed to B•es, Waspes and Flies, being annointed ( not to say daubea ) with honey, •yeing his persecutors with a kind of con•umely, said, How am I advanced, despising 〈 ◊ 〉 that are below me on earth? the Soul, life, the designs, acts of the Believer, being but a Comment upon Evangelick Precepts,
for he, when hung up in Air, exposed to B•es, Wasps and Flies, being anointed (not to say daubea) with honey, •yeing his persecutors with a kind of con•umely, said, How am I advanced, despising 〈 ◊ 〉 that Are below me on earth? the Soul, life, the designs, acts of the Believer, being but a Comment upon Evangelic Precepts,
and passing through the throng of Angels, took that place at the right hand of the Father, resting there as in an Ark, haveing got no rest for the sole of his foot since his comeing thence, I mean about the ninth hour ;
and passing through the throng of Angels, took that place At the right hand of the Father, resting there as in an Ark, having god no rest for the sole of his foot since his coming thence, I mean about the ninth hour;
after which he talked, and went before them unto Bethania, Luk. 24.50. or to Olivet (upon which Mount Bethania stood) from Ierusalem a Sabbath days journey ;
After which he talked, and went before them unto Bethany, Luk. 24.50. or to Olivet (upon which Mount Bethany stood) from Ierusalem a Sabbath days journey;
AS on the ninth hour of the day, some will have his Ascension, there wants not them who affirm it was on the fifth of May, •he fifth day from the Sabbath,
AS on the ninth hour of the day, Some will have his Ascension, there Wants not them who affirm it was on the fifth of May, •he fifth day from the Sabbath,
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So the fourtieth day after his appearing from the belly of the grave, about the same time or hour, He presented himself in the Temple of the Ierusalem above, as holy, harmlesse,
So the Fortieth day After his appearing from the belly of the grave, about the same time or hour, He presented himself in the Temple of the Ierusalem above, as holy, harmless,
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•nd haveing c•nsumate all Temple-service, Heaven he made his Throne, Angels receaving thereby the product of their wishes, the Archangels the ultimate of their desire;
•nd having c•nsumate all Temple service, Heaven he made his Throne, Angels receiving thereby the product of their wishes, the Archangels the ultimate of their desire;
Man being restored, and enstated in the person of the Son of God ( whose Tutors and Ministers they had been for that end ) into that p•istin glory, which by a Sa•anicall trick, had been cheated from them,
Man being restored, and enstated in the person of the Son of God (whose Tutors and Ministers they had been for that end) into that p•istin glory, which by a Sa•anicall trick, had been cheated from them,
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for there He is, and there He will sit, untill such and all other his enemies be made his footstool, and thence shall he come to judge in the clouds, both the obedient and refractory, whether Angels or men;
for there He is, and there He will fit, until such and all other his enemies be made his footstool, and thence shall he come to judge in the Clouds, both the obedient and refractory, whither Angels or men;
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the fear of which ought to beget in us that reverentiall awe, it did in one Elias (not the Prophet) who is said to have been most timerous, alwayes dreading the approach of death, the comeing of the Iudge, the pronouncing of that sentence, Go ye cursed.
the Fear of which ought to beget in us that reverential awe, it did in one Elias (not the Prophet) who is said to have been most timorous, always dreading the approach of death, the coming of the Judge, the pronouncing of that sentence, Go you cursed.
and because of many remora's and difficulties we meet withall in these, be invincible in patience then strong in confidence, holy in chearfulnesse, observers of providence, fearfull of offences, thankfull for victories ▪ serious in supplications, meeke in converse, particular in pleadings, charitable in families, and encouragers unto all good:
and Because of many remora's and difficulties we meet withal in these, be invincible in patience then strong in confidence, holy in cheerfulness, observers of providence, fearful of offences, thankful for victories ▪ serious in supplications, meek in converse, particular in pleadings, charitable in families, and encouragers unto all good:
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by these vertues as by stairs, we shall ascend, being men in this ( for it is a reasonable service ) into Heavens great Court, rejoycing with exceeding great joy, in tasting those pleasures which are at Gods right hand therein, for ever.
by these Virtues as by stairs, we shall ascend, being men in this (for it is a reasonable service) into Heavens great Court, rejoicing with exceeding great joy, in tasting those pleasures which Are At God's right hand therein, for ever.
and with a raised voice, as if he would have forced into, or put upon the people, the mercies in those formes expressed ▪ which is promised in these words, And I will blesse them ;
and with a raised voice, as if he would have forced into, or put upon the people, the Mercies in those forms expressed ▪ which is promised in these words, And I will bless them;
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Grace ratifying the Priestly benediction, when bottom'd upon Divin law, for the Congrega•ions obtainment of the desired good, which ordinarily in Religious-zeal was tarried for by the people, who are said to wait for Zacharias, Luk. 1.21.
Grace ratifying the Priestly benediction, when bottomed upon Divine law, for the Congrega•ions obtainment of the desired good, which ordinarily in Religious-zeal was tarried for by the people, who Are said to wait for Zacharias, Luk. 1.21.
the Lords Priest, which with that of the parent, poor and dying Christian, are known to be signally efficacious, which made our Lord the Priest of the New Testament ▪ when leaving his little flock to put his blessing upon them,
the lords Priest, which with that of the parent, poor and dying Christian, Are known to be signally efficacious, which made our Lord the Priest of the New Testament ▪ when leaving his little flock to put his blessing upon them,
and with stretched out hands also, Luke 24.50. evincing the removeal of the curse of the Law, in his bearing of the curse for them in his own body upon the tree;
and with stretched out hands also, Lycia 24.50. evincing the removal of the curse of the Law, in his bearing of the curse for them in his own body upon the tree;
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and to his Disciples in particular as Friends, who could not, who did not part with this their Master, no more then Elisha would from Elijah: and though with that Servant, they had not the spirit of their Master duplicated, or doubled upon them;
and to his Disciples in particular as Friends, who could not, who did not part with this their Master, no more then Elisha would from Elijah: and though with that Servant, they had not the Spirit of their Master duplicated, or doubled upon them;
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yet not own the Faith of him, whom Peter taught, I say, to passe this, we find all the Disciples endowed with a double portion of knowledge and heavenly joy;
yet not own the Faith of him, whom Peter taught, I say, to pass this, we find all the Disciples endowed with a double portion of knowledge and heavenly joy;
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He being seen of them go up, who had been with him from the beginning ▪ when such hot spurs as were offended at his Person and Doctrine, enjoyed not that blessed sight,
He being seen of them go up, who had been with him from the beginning ▪ when such hight spurs as were offended At his Person and Doctrine, enjoyed not that blessed sighed,
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as their Kitchin is from his Pulpit, as if the blessing of the Sanctuarie were to be undervalued, in respect of their trivial, I might say, sensuall conveniency
as their Kitchen is from his Pulpit, as if the blessing of the Sanctuary were to be undervalved, in respect of their trivial, I might say, sensual conveniency
Sha•on was a pleasant field near to mount Libanus, in the Country of Bashan, where Davids flocks and herds were fed, near unto which, was a valley fruitfull both of Lillys and Roses, growing, without mans care, or hands industry;
Sha•on was a pleasant field near to mount Lebanon, in the Country of Bashan, where Davids flocks and herds were fed, near unto which, was a valley fruitful both of Lillys and Roses, growing, without men care, or hands industry;
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having earth for Mother, and heaven for a Father, which Christ also had, who as a Rose is encompass'd by prickly thorns of cares, troubles and persecutions,
having earth for Mother, and heaven for a Father, which christ also had, who as a Rose is encompassed by prickly thorns of Cares, Troubles and persecutions,
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so great was his humility that he became as a Lilly and of the vallie too bending down-ward, to bear upon his shoulders what the Father was pleased to imposs, even unto death;
so great was his humility that he became as a Lily and of the valley too bending downward, to bear upon his shoulders what the Father was pleased to imposs, even unto death;
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that beholding them, the ungodly nations may the more despairingly mourn, and more convincingly bevail their ( it may be ) forgotten injuries toward the Son of Man.
that beholding them, the ungodly Nations may the more despairingly mourn, and more convincingly bevail their (it may be) forgotten injuries towards the Son of Man.
as David about building the Temple, or the Angel of Philadelphia about his Ministry, Revel. 3.8. God purposing never to exalt any, but in the manner he magnified his Son, who first drank of the brook of the way afterward he lifted up his head.
as David about building the Temple, or the Angel of Philadelphia about his Ministry, Revel. 3.8. God purposing never to exalt any, but in the manner he magnified his Son, who First drank of the brook of the Way afterwards he lifted up his head.
yet hath not one word that Historically he did it so that the Question here, What and if you see the Son of Man ascend up where he was before? is not answered by him:
yet hath not one word that Historically he did it so that the Question Here, What and if you see the Son of Man ascend up where he was before? is not answered by him:
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for S. Luke, having in his Gospel drawn his Genealogy from Mary, of the house and line•ge of David, making him thence to be owned for a King, it was needfull to commemorate his entrance into heaven, as into his Kingly palace;
for S. Lycia, having in his Gospel drawn his Genealogy from Marry, of the house and line•ge of David, making him thence to be owned for a King, it was needful to commemorate his Entrance into heaven, as into his Kingly palace;
and Mark beginning with his Priestly Office. ( viz. ) of his preaching the Kingdom of God, it was sutable thereunto, to beare in record, that he enter'd heaven ▪ as into his holy Temple to interced for the tribs of the world.
and Mark beginning with his Priestly Office. (viz.) of his preaching the Kingdom of God, it was suitable thereunto, to bear in record, that he entered heaven ▪ as into his holy Temple to interced for the Tribs of the world.
But Mathew and John speaking of him as the Son of God, and as one that came from God, (besids that each Evangelist as he writ observed what the other had omitted,
But Matthew and John speaking of him as the Son of God, and as one that Come from God, (besides that each Evangelist as he writ observed what the other had omitted,
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or largely handled, and accordingly as one abridgeth, or enlargeth his own history,) Leaves the Faithfull to infer the necessity of his return into heaven,
or largely handled, and accordingly as one Abridges, or enlarges his own history,) Leaves the Faithful to infer the necessity of his return into heaven,
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and abundantly making good, the inference, all which S. John saw, he writting his Gospel after his three holy Coleagues had finished, ended, and published their severall Evangels.
and abundantly making good, the Inference, all which S. John saw, he writing his Gospel After his three holy Coleagues had finished, ended, and published their several Evangels.
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yet wants that beautifull Spectacle, as did the carnall Iewes in the text, who understanding all things Nichodemicaly, that is carnally, derided this supposition;
yet Wants that beautiful Spectacle, as did the carnal Iewes in the text, who understanding all things Nichodemicaly, that is carnally, derided this supposition;
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but if you would answer this, what and if, with an O that I might see the Son of Man ascend where he was before, then pursue the acquisition of such Gifts the Apostles were endued with,
but if you would answer this, what and if, with an Oh that I might see the Son of Man ascend where he was before, then pursue the acquisition of such Gifts the Apostles were endued with,
though their Master and Shepherd had been smitten, separating but in fits, and starts, as men in distemper, the second hush'd all disturbances, strife and discord;
though their Master and Shepherd had been smitten, separating but in fits, and starts, as men in distemper, the second hushed all disturbances, strife and discord;
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And ought not the memory of the ASCENSION to be attended with a religious banquet? since its last service was usher'd in with a Table ready furnished) a little after whch they see him again no more:
And ought not the memory of the ASCENSION to be attended with a religious banquet? since its last service was ushered in with a Table ready furnished) a little After which they see him again no more:
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and Cape of their contrived design, i• notor, to those who are not strangers in our Coast, yea to our shame; Strangers best know it; Vnion we have already lost;
and Cape of their contrived Design, i• notor, to those who Are not Strangers in our Coast, yea to our shame; Strangers best know it; union we have already lost;
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in our dangerous discords, miserably increasing, and •candalously spreading: Yet we pretend to Hope, and makes a lively-hood from it, for Faction and variance;
in our dangerous discords, miserably increasing, and •candalously spreading: Yet we pretend to Hope, and makes a livelihood from it, for Faction and variance;
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but having so oft been under water, and it it self dashed and broken to pieces, might be justly called Conceit, and we Phrygian - like ought to be wise behind hand,
but having so oft been under water, and it it self dashed and broken to Pieces, might be justly called Conceit, and we Phrygian - like ought to be wise behind hand,
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and weather it out no longer, but take harbour, least we lose, that is, forfeit the benefit of the ASCENSION, having only a fancied presumption, of felicity to come.
and weather it out no longer, but take harbour, lest we loose, that is, forfeit the benefit of the ASCENSION, having only a fancied presumption, of felicity to come.
GOD avert the ominous application of •his instance, and unit us again, by the Spirit to an holy Vnion, in which only we can have •rue hope secured and then our ASCENSION will be ascertian'd;
GOD avert the ominous application of •his instance, and unit us again, by the Spirit to an holy union, in which only we can have •rue hope secured and then our ASCENSION will be ascertianed;
by which we shall •e ever with the Lord, in the Lord, and af•er a troublesome sea & deluge of a tumultuous •urly-burly, the Ark of our Soul, will rest •o that Arrarat, those mountains of Spices above, saving the Cargo of a good conscience, by Anchoring in the Indian shoar, of heavens rich and glorious enjoyment.
by which we shall •e ever with the Lord, in the Lord, and af•er a troublesome sea & deluge of a tumultuous •urly-burly, the Ark of our Soul, will rest •o that Ararat, those Mountains of Spices above, Saving the Cargo of a good conscience, by Anchoring in the Indian shore, of heavens rich and glorious enjoyment.
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THE Emperour Sigismund having pro•ed succesfull in severall battels against the •arks, dignified many of his martiall Wor•hies with the Knight-hood of the Dragon, their Device being a Dragon falling headlong.
THE Emperor Sigismund having pro•ed successful in several battles against the •arks, dignified many of his martial Wor•hies with the Knighthood of the Dragon, their Device being a Dragon falling headlong.
comparatively th• whole Earth being no other, yet no Misprision from within, no false Information from without, no Hellish Combination encompassing, need cause a retreat:
comparatively th• Whole Earth being no other, yet no Misprision from within, no false Information from without, no Hellish Combination encompassing, need cause a retreat:
for all of those in the D•agon already cast from Heaven are overcome, Revel. 12. Their attempts against the Woman and the Remnant of her seed that is, the Church ▪ her Sons and Daughters, are but wrigglings of that old Serpents tail, since his head was wounded:
for all of those in the D•agon already cast from Heaven Are overcome, Revel. 12. Their attempts against the Woman and the Remnant of her seed that is, the Church ▪ her Sons and Daughters, Are but wrigglings of that old Serpents tail, since his head was wounded:
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be not precipitate, be not afraid, O ye of little Faith, you shall tread upon the Lyon •nd Adder, the young Lyon and the Dragon shall you trampl• under feet as speaks the old Testament, Psal, 91. That is, shortly bruise Satan under your feet, as prophesieth the new, Rom ▪ 16. For Christ must sit ▪ that is, he must Reign till he hath put all enemies under his feet.
be not precipitate, be not afraid, Oh you of little Faith, you shall tread upon the lion •nd Adder, the young lion and the Dragon shall you trampl• under feet as speaks the old Testament, Psalm, 91. That is, shortly bruise Satan under your feet, as Prophesieth the new, Rom ▪ 16. For christ must fit ▪ that is, he must Reign till he hath put all enemies under his feet.
MYSTERIUM PIETATIS, OR THE MYSTERIE OF THE DESCENDING OF THE HOLY GHOST, Unfolded and applied. Pentecost-day-May 22. Tolbooth Church ▪ 1670. Whitsun-May 22. Tolbooth Church ▪ 1670. JOHN XX. XXII.
MYSTERIUM PIETATIS, OR THE MYSTERY OF THE DESCENDING OF THE HOLY GHOST, Unfolded and applied. Pentecost-day-May 22. Tollbooth Church ▪ 1670. Whitsun-May 22. Tollbooth Church ▪ 1670. JOHN XX. XXII.
AMONG other promises given by our LORD unto his Disciples, for their support in the tydings of his departure, that of the Father is •aid to be one, which was their being baptized with the Holy Ghost, Acts 1.4 5. and that from heaven which had been revealed to Ioel, Chap. 2.28. by the Father, and also to the the world by the Son, who had given the Spi•it to his Followers;
AMONG other promises given by our LORD unto his Disciples, for their support in the tidings of his departure, that of the Father is •aid to be one, which was their being baptised with the Holy Ghost, Acts 1.4 5. and that from heaven which had been revealed to Joel, Chap. 2.28. by the Father, and also to the the world by the Son, who had given the Spi•it to his Followers;
but the Father having promised a more ample manifestation, it is peculiarly fixed to him by the Son who as a preparative thereunto from above, breaths here upon them beneath, the Spirit being the Soul of the Church, without it, you must imagine it to be only a Carcase, that Article of the holy Catholick Church being a depending one, the holinesse thereof relying upon her Relation in,
but the Father having promised a more ample manifestation, it is peculiarly fixed to him by the Son who as a preparative thereunto from above, breathes Here upon them beneath, the Spirit being the Soul of the Church, without it, you must imagine it to be only a Carcase, that Article of the holy Catholic Church being a depending one, the holiness thereof relying upon her Relation in,
as believing she is Baptized unto Christ, yet wanting the confirmation, unction, or blessing of the Spirit, there is no inward sanctity, which being ordained to be gradualy given, it is recorded in one place to be lesse plentifully,
as believing she is Baptised unto christ, yet wanting the confirmation, unction, or blessing of the Spirit, there is no inward sanctity, which being ordained to be gradually given, it is recorded in one place to be less plentifully,
wherefore it is expedient to behold, how the Apostles received here the Spirit, and how afterward, and how we may be said as Sanctified to receive the Spirit now, that we may passe from the infancy,
Wherefore it is expedient to behold, how the Apostles received Here the Spirit, and how afterwards, and how we may be said as Sanctified to receive the Spirit now, that we may pass from the infancy,
His altar our mind spiritualiz'd, his Sacrifice our good works, the fire devouring that Sacrifice, being that of Compunction for sin, and zeal for his glory.
His altar our mind spiritualized, his Sacrifice our good works, the fire devouring that Sacrifice, being that of Compunction for since, and zeal for his glory.
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for if separated, the Father, and the Son, are holy, and the Father and angels are Spirits, but when united, they respect, a duplicated operation and double office of the third person, performed upon them who are chosen vessels unto Glory;
for if separated, the Father, and the Son, Are holy, and the Father and Angels Are Spirits, but when united, they respect, a duplicated operation and double office of the third person, performed upon them who Are chosen vessels unto Glory;
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as breathed forth, and being every w•y holy fitteth his name to his nature, the sutablenesse whereof being eminent, he is denominat in our new style, thought more refined then the old, the Holy Ghost, receiving other Names, from other properties,
as breathed forth, and being every w•y holy fits his name to his nature, the suitableness whereof being eminent, he is denominat in our new style, Thought more refined then the old, the Holy Ghost, receiving other Names, from other properties,
as wind, fire, the finger of God, the comforter, the spirit of Truth ▪ the holy spirit, which the Apostles are commanded to receive, not as though they had formerly wanted, him,
as wind, fire, the finger of God, the comforter, the Spirit of Truth ▪ the holy Spirit, which the Apostles Are commanded to receive, not as though they had formerly wanted, him,
YET it is no great cause of offence to affirm, that here they are breathed upon to dispose their minds already sanctified for the Spirits reception, in a more solemn manner in the dayes of Pentecost.
YET it is no great cause of offence to affirm, that Here they Are breathed upon to dispose their minds already sanctified for the Spirits reception, in a more solemn manner in the days of Pentecost.
or ascending to the Father, in, and for, their behalf, the Spirit being a pledge of Salvation, the strength and life of the Soul, is here given by an apt similitude of a breath (fo• as the visi•le body of Christ was not God, so neither is the breath here felt, to be estimate the spirit) to confirm them, that as the breath came from him,
or ascending to the Father, in, and for, their behalf, the Spirit being a pledge of Salvation, the strength and life of the Soul, is Here given by an apt similitude of a breath (fo• as the visi•le body of christ was not God, so neither is the breath Here felt, to be estimate the Spirit) to confirm them, that as the breath Come from him,
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which the Greek Church to this day denys, affirming his procedure from the Father only, which is seen, say some, in their punishment, in loo•ing their Imperiable Citty Constantinople, their Emperour, Crown and Kingdome, being taken by the Turk upon this day in the Calendar, An. Dom. 1237. wherein the nature, gifts,
which the Greek Church to this day denys, affirming his procedure from the Father only, which is seen, say Some, in their punishment, in loo•ing their Imperiable city Constantinople, their Emperor, Crown and Kingdom, being taken by the Turk upon this day in the Calendar, Nias Dom. 1237. wherein the nature, Gifts,
and as his Ascension prepareth ours, so his sending down of the Holy Ghost, helpeth us mightily, in the reflecting upon these things against all infirmity whatso-ever;
and as his Ascension Prepareth ours, so his sending down of the Holy Ghost, Helpeth us mightily, in the reflecting upon these things against all infirmity whatsoever;
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hence the Sunday betwixt his Ascension and the Spirits descension, is called from the entrance of the twenty eight Psalm, Dominica exaudi, as if from that time the Church of old,
hence the Sunday betwixt his Ascension and the Spirits descension, is called from the Entrance of the twenty eight Psalm, Dominica exaudi, as if from that time the Church of old,
untill the harvest, a taste only of Canaeans grapes, a warm breath, a refreshing gale, untill the mightier and rushing wind should blow, when Iesus had been glorified.
until the harvest, a taste only of Canaeans grapes, a warm breath, a refreshing gale, until the Mightier and rushing wind should blow, when Iesus had been glorified.
THERE are two principal parts of the body ( viz. ) head and heart, to which in the soul corresponds, the understanding and the will, it being led and moved by these as greater wheels,
THERE Are two principal parts of the body (viz.) head and heart, to which in the soul corresponds, the understanding and the will, it being led and moved by these as greater wheels,
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for understanding of, and being guided unto the things concerning life, and by these we know he loveth us and by that knowledge procureth in us Love and Ioy by divine illumination toward himself, the Spirit being that Regius, or great Divinity Professor, teaching from within, the mysteries of God:
for understanding of, and being guided unto the things Concerning life, and by these we know he loves us and by that knowledge procureth in us Love and Joy by divine illumination towards himself, the Spirit being that Regius, or great Divinity Professor, teaching from within, the Mysteres of God:
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or any other Priest, Prophet, or Patriarch, taught, were but lecturs of his composing, words of his frameing, sentences of his drawing up, directing how to believe,
or any other Priest, Prophet, or Patriarch, taught, were but lecturs of his composing, words of his framing, sentences of his drawing up, directing how to believe,
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THE Spirit was here given, about the Resurrection, before the Ascension, after which the sp•ce of ten dayes, reckoning from the fortie•h, that is, from the Passeover, for he was given again ▪ so that we are to observe the feast of Pentecost, when the HOLY GHOST came from heaven, whereby they,
THE Spirit was Here given, about the Resurrection, before the Ascension, After which the sp•ce of ten days, reckoning from the fortie•h, that is, from the Passover, for he was given again ▪ so that we Are to observe the feast of Pentecost, when the HOLY GHOST Come from heaven, whereby they,
so receiveing it in the Word, breathed upon us on Earth, this doubling of the Spirit, being like the two-fold Commandement, of loveing God who is in heaven,
so receiving it in the Word, breathed upon us on Earth, this doubling of the Spirit, being like the twofold Commandment, of loving God who is in heaven,
FOR the Son having been visibly known among men, the Father also revealed by the things that are seen, there remained one thing to enforce the certainty,
FOR the Son having been visibly known among men, the Father also revealed by the things that Are seen, there remained one thing to enforce the certainty,
as unto Noahs ark, like a dove in the evening of the world upon Christ the Lord, expressing the meeknesse, peaceablnesse, harmlesnesse, of them who are as houses inhabited by him, this was at his baptisme: the next,
as unto Noahs Ark, like a dove in the evening of the world upon christ the Lord, expressing the meekness, peaceablnesse, harmlesnesse, of them who Are as houses inhabited by him, this was At his Baptism: the next,
A fourth was in fire, in tongues, and this was after his glorious Session at the right hand of the Majesty on high, giving them a noon-day knowledge, to understand all Scripture, power over all Devils, wisdom against all Philosophers, Eloquence against all Orators, Patience against all Torments, Gifts to convert all Nations, Confidence in the love of God,
A fourth was in fire, in tongues, and this was After his glorious Session At the right hand of the Majesty on high, giving them a noonday knowledge, to understand all Scripture, power over all Devils, Wisdom against all Philosophers, Eloquence against all Orators, Patience against all Torments, Gifts to convert all nations, Confidence in the love of God,
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Lastly, Ioy, in the peace of a good conscience, through Christ and him crucified, whence it is sayd, they were al filled with the HOLY-GHOST, in contradistinction, to those portions,
Lastly, Joy, in the peace of a good conscience, through christ and him Crucified, whence it is said, they were all filled with the HOLY GHOST, in contradistinction, to those portions,
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d.) in that ample and miraculous measure, because Iesus was not glorified, John 7.19. WHICH when done, they are quasi overcharged, and Speaking, were thought drunk, that is, intoxicated:
worser.) in that ample and miraculous measure, Because Iesus was not glorified, John 7.19. WHICH when done, they Are quasi overcharged, and Speaking, were Thought drunk, that is, intoxicated:
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wherewith the old bottles of corrup•ed self, could not be brimmed, the Vine, whence it flowed, being above, the liquor whereof stup•fied not the braine,
wherewith the old bottles of corrup•ed self, could not be brimmed, the Vine, whence it flowed, being above, the liquour whereof stup•fied not the brain,
but transmented the Soul, no• causing staggering, but confi•ming in faith, and joy, as in the Citty, by that River which maketh glad the Citty of God, which they renewed, by wind, fire,
but transmented the Soul, no• causing staggering, but confi•ming in faith, and joy, as in the city, by that River which makes glad the city of God, which they renewed, by wind, fire,
and tongues, were capacitate to drink of, the one blowing away the chaff, the other heating the Spirit, giving light also to the dark chamber of vain Imagination, the last promoting to speak refinedly, perswadingly, being cleansed from carnall sordidness,
and tongues, were capacitate to drink of, the one blowing away the chaff, the other heating the Spirit, giving Light also to the dark chamber of vain Imagination, the last promoting to speak refinedly, persuadingly, being cleansed from carnal sordidness,
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In how many wayes the Paschall Lamb and Christ doth agree, the Red-Sea and baptisme, the Cross and the braze• Serpent, Iesus and Aaron, David and Ioseph, is not of our province ▪ but how aptly doth wind represent the operation of the HOLY GHOST in those upon whom he cometh,
In how many ways the Paschal Lamb and christ does agree, the Red sea and Baptism, the Cross and the braze• Serpent, Iesus and Aaron, David and Ioseph, is not of our province ▪ but how aptly does wind represent the operation of the HOLY GHOST in those upon whom he comes,
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DOTH the South wind ordinarly bring warm showers and rain, by vapours drawn from the Midle-Sea, heated by the Suns fervency in the Equator for fructifying the earth? It is as evident that the Spirit shall no sooner convince of sin, and say to the sinner;
DOES the South wind ordinarily bring warm showers and rain, by vapours drawn from the Midle-Sea, heated by the Suns fervency in the Equator for fructifying the earth? It is as evident that the Spirit shall no sooner convince of since, and say to the sinner;
Thou art the Man, then rivers of waters will run down my eyes, said David, because they, that is, my eyes keep not thy Law, Psal, 119. 136. Mary Magdelen was we•t further then the skin,
Thou art the Man, then Rivers of waters will run down my eyes, said David, Because they, that is, my eyes keep not thy Law, Psalm, 119. 136. Marry Magdalen was we•t further then the skin,
even when stocked, to grow as the grass, and seed in prayer, supplication, intercession, for all Saints the most ob•ur'd weeping so loud, that the house of Pharoah, that is, the Court of heaven hears,
even when stocked, to grow as the grass, and seed in prayer, supplication, Intercession, for all Saints the most ob•ured weeping so loud, that the house of Pharaoh, that is, the Court of heaven hears,
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and comfort of the Soul) preparing to remove, the conscience lying as the ashes of the Sacrifice, on the North side of the altar, in solitary sadness, digesting its own perplexities, to nourish heart-biting anguish;
and Comfort of the Soul) preparing to remove, the conscience lying as the Ashes of the Sacrifice, on the North side of the altar, in solitary sadness, digesting its own perplexities, to nourish heart-biting anguish;
How hath the Spirit beca•m'd the Air? in his seren breathings, scattering the portentuous clouds, that had a sound of abundance of rain, keeping the Soul within the Pale ▪ or inclosure of eternall Election, whereby the chilling blasts of terren disasters,
How hath the Spirit beca•med the Air? in his Seren breathings, scattering the portentous Clouds, that had a found of abundance of rain, keeping the Soul within the Pale ▪ or enclosure of Eternal Election, whereby the chilling blasts of terren disasters,
or spiritual desertions, do but cause it di•e the deeper, procuring greater evidence, and from vocation concluding, that neither Death nor life, nor Angels nor principalities,
or spiritual desertions, do but cause it di•e the Deeper, procuring greater evidence, and from vocation concluding, that neither Death nor life, nor Angels nor principalities,
nor powers, nor things present, nor things to come, nor height nor depth nor any other Creature, were it my self (who at this time is made unwilling to be parted) shall be able to separat from the love of God, Rom, 8.39. Who saith unto Evil, come not nigh this mans dwelling;
nor Powers, nor things present, nor things to come, nor height nor depth nor any other Creature, were it my self (who At this time is made unwilling to be parted) shall be able to separate from the love of God, Rom, 8.39. Who Says unto Evil, come not High this men Dwelling;
OBSERVE the west-wind, and to herbs and flower• it is so good, that one of its name is Favonious, for rendering so many favours, being not so moist as the South,
OBSERVE the West wind, and to herbs and flower• it is so good, that one of its name is Favonious, for rendering so many favours, being not so moist as the South,
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All which emergeth, purely from the vertue of the Sun of righteousness, not from the •ullenness of rigid opinion, which is to be hated, •qualy to the sordidness of the profligat sinner, both being Spots and blemishes, in the Church of God, uniting to infester the commendable tract of vertue;
All which emergeth, purely from the virtue of the Sun of righteousness, not from the •ullenness of rigid opinion, which is to be hated, •qualy to the sordidness of the profligate sinner, both being Spots and blemishes, in the Church of God, uniting to infester the commendable tract of virtue;
but when men imperiously are advancing with full sails of prophane intentions for executing villanous undertakings, this Spirit (the Creator of all things ) will convince them, arrest them,
but when men imperiously Are advancing with full sails of profane intentions for executing villainous undertakings, this Spirit (the Creator of all things) will convince them, arrest them,
as Laban, when charged not to do ill, not to speak ill, Gen. 31.29. It shaketh the roots of the st•ff•st, and bloweth away the sails and cables of the fleshes highest confidence, making some, to cry out with Saul, Lord, what wilt thou have me to do & others with David? It is good for me that I was afflicted, and may be with Ruben, to roar out, and I, whether shall I go? Gen, 37.30. HOW again from the intestins of a secure and becalmed conscience, it hath raised Hyrricans of feares;
as Laban, when charged not to do ill, not to speak ill, Gen. 31.29. It shakes the roots of the st•ff•st, and blows away the sails and cables of the Fleshes highest confidence, making Some, to cry out with Saul, Lord, what wilt thou have me to do & Others with David? It is good for me that I was afflicted, and may be with Reuben, to roar out, and I, whither shall I go? Gen, 37.30. HOW again from the intestines of a secure and becalmed conscience, it hath raised Hyrricans of fears;
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give an allarum to all the world, to seperate from an untoward generation, and added so to the Church, that three thousand were either by beleiving as Adult,
give an alarum to all the world, to separate from an untoward generation, and added so to the Church, that three thousand were either by believing as Adult,
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and these abounded so in good works, that they had all things common, (i. e.) for use, not in property, Acts ▪ 2. coaling their otherwise angry, and feavorish souls, enflamed against the doctrine of Christ crucifi•d, they opening their hearts, giving their bodys to be washed in holy baptisme, by both being exceedingly refreshed, eating their bread with gladness and joy of heart.
and these abounded so in good works, that they had all things Common, (i. e.) for use, not in property, Acts ▪ 2. coaling their otherwise angry, and feavorish Souls, inflamed against the Doctrine of christ crucifi•d, they opening their hearts, giving their bodies to be washed in holy Baptism, by both being exceedingly refreshed, eating their bred with gladness and joy of heart.
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and O! that the spirit in purifying by grace, in gracious prayer, in full assurance of faith, were given to each one for themselves and for the good of all others, to stand in this valley of Earth, which is but a valley of bones and those dry:
and OH! that the Spirit in purifying by grace, in gracious prayer, in full assurance of faith, were given to each one for themselves and for the good of all Others, to stand in this valley of Earth, which is but a valley of bones and those dry:
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renewing and sanctifying by hope ▪ from the west to understand, that our iniquities have caused a setting of our Sun of consolation, having lost the beams and rayes of Fatherly love, and dwelling in darkness.
renewing and sanctifying by hope ▪ from the west to understand, that our iniquities have caused a setting of our Sun of consolation, having lost the beams and rays of Fatherly love, and Dwelling in darkness.
From the South that showers of tears, from our eyes through bitterness of sorrow, for the grosness of our misbehaviour ▪ and from the North, that we may behold the ruddy countenace of an Angry God, and the bow which he threatens;
From the South that showers of tears, from our eyes through bitterness of sorrow, for the grossness of our misbehaviour ▪ and from the North, that we may behold the ruddy countenance of an Angry God, and the bow which he threatens;
and fear cause penitencie, for a voiding so dreadfull an arrow, as sentence to eternall flames, or formidable mischief from so omnipotent •n arm, who can even cloathed in flesh, make us feel the sting of his displeasure;
and Fear cause Penitency, for a voiding so dreadful an arrow, as sentence to Eternal flames, or formidable mischief from so omnipotent •n arm, who can even clothed in Flesh, make us feel the sting of his displeasure;
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whereas we are yet carnal, and sold under sin, having not that noted nimblenesse, to perform all Religious exercise, clearly observed to be in them, who answer the Spirits call:
whereas we Are yet carnal, and sold under since, having not that noted nimbleness, to perform all Religious exercise, clearly observed to be in them, who answer the Spirits call:
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by washing the Saints feet, visiting the sick, feeding the hungry, binding up the wounded; yet really we sadly behold, that through some opinion, or nice punctilio:
by washing the Saints feet, visiting the sick, feeding the hungry, binding up the wounded; yet really we sadly behold, that through Some opinion, or Nicaenae punctilio:
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we adjourn attendance upon God in expresse duty, either altogether, or approach with reluctancy untill with him in the Gospel, We first bury our father ▪ Matth. 8.21.
we adjourn attendance upon God in express duty, either altogether, or approach with reluctancy until with him in the Gospel, We First bury our father ▪ Matthew 8.21.
the sound from Heaven, making them heavenly minded; the sound from Heaven, coming suddenly, confirmes the Doctrine of the spirits aversnesse from sloath;
the found from Heaven, making them heavenly minded; the found from Heaven, coming suddenly, confirms the Doctrine of the spirits averseness from sloth;
and it may be desponding souls, and wind to purge their hearts from filth, and blow away what in them was lurking, to detard from that employment, which by the Spirit they were intended for;
and it may be desponding Souls, and wind to purge their hearts from filth, and blow away what in them was lurking, to detard from that employment, which by the Spirit they were intended for;
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Nor wha• affects, yea comforts the heart, to be presently surnamed types of Heaven ; yet where Dexterity, Agility in the things of God, are accompanied with Purity, Peace, Ioy,
Nor wha• affects, yea comforts the heart, to be presently surnamed types of Heaven; yet where Dexterity, Agility in the things of God, Are accompanied with Purity, Peace, Joy,
and coming down of the HOLY-GHOST, whence comforts truly, originat and fl•w, &c. TWO thousand and odd years, had mans Ambition exposed him to infamy, Lewdnesse, and Idolatry;
and coming down of the HOLY GHOST, whence comforts truly, originat and fl•w, etc. TWO thousand and odd Years, had men Ambition exposed him to infamy, lewdness, and Idolatry;
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by Gods confounding languages at Babel, stopping then from perfecting that joyntly intended Tower, by dividing their speech, which at this day again, was transferred by plurality of tongues;
by God's confounding languages At Babel, stopping then from perfecting that jointly intended Tower, by dividing their speech, which At this day again, was transferred by plurality of tongues;
that there needed no Interpreter, every Preacher being furnished with the gift of every tongue, to speak to the multitude of the devout, that Iesus was the Christ :
that there needed no Interpreter, every Preacher being furnished with the gift of every tongue, to speak to the multitude of the devout, that Iesus was the christ:
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Uniting them again to be of one mind, and one accord, for edifying themselves in love, and one another in the holy Faith, which is a strong Tower of defence, as the Name of the LORD, Prov. 18.10. and whose top indeed reacheth up to Heaven ;
Uniting them again to be of one mind, and one accord, for edifying themselves in love, and one Another in the holy Faith, which is a strong Tower of defence, as the Name of the LORD, Curae 18.10. and whose top indeed reaches up to Heaven;
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each Convert being as a stone to the building, and united by the Cement of the Blood of the Eternall Covenant, laid on by the hand of the Spirit, who can as here, turn ill to good, by drawing good from it,
each Convert being as a stone to the building, and united by the Cement of the Blood of the Eternal Covenant, laid on by the hand of the Spirit, who can as Here, turn ill to good, by drawing good from it,
occasionally through grace, made the Lord to be his portion, and be sanctified for Priest unto the Tribes, Numb. 3.12. CONFOVNDING of Languages made the whole Earth to be peopled, each company flocking, planting, building, together according to that understanding they had of their neighbours speach, which now brought great things to passe for the Almighties praise;
occasionally through grace, made the Lord to be his portion, and be sanctified for Priest unto the Tribes, Numb. 3.12. CONFOUNDING of Languages made the Whole Earth to be peopled, each company flocking, planting, building, together according to that understanding they had of their neighbours speech, which now brought great things to pass for the Almighty's praise;
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all Nations beholding these unletter'd men, from Heaven in an instant, promptly uttering the good things of Peace and Reconciliation, with Him who first confounded them,
all nations beholding these unlettered men, from Heaven in an instant, promptly uttering the good things of Peace and Reconciliation, with Him who First confounded them,
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and of Reconciliation and Peace, with all who were confounded with them; all tongues expressing this one thing, Love the Brethren, 1 Pet 3.8. As Christ hath loved you, and given himself for you.
and of Reconciliation and Peace, with all who were confounded with them; all tongues expressing this one thing, Love the Brothers, 1 Pet 3.8. As christ hath loved you, and given himself for you.
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but Physicians despairing of his own recovery, the noble Lady (her Lord sleeping) is said, to suck and draw the venome forth, recovering her Husband, she her self not being endangered thereby.
but Physicians despairing of his own recovery, the noble Lady (her Lord sleeping) is said, to suck and draw the venom forth, recovering her Husband, she her self not being endangered thereby.
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The tongue, is a tasting member, by i• we know the white of an egg, to be unsavory, it is a speaking member, the Hierogliphick of a word among the Egyptians, was a tongue and by it we blesse God, at this day, and alasse, by it also we curse men, setting it on fire as from hell, to reform which and virtuate the doctrine of the Gospel for drawing forth of the Soul, the deadly poyson of Atheism and Prophannesse by pravity,
The tongue, is a tasting member, by i• we know the white of an egg, to be unsavoury, it is a speaking member, the Hieroglyphic of a word among the egyptians, was a tongue and by it we bless God, At this day, and alas, by it also we curse men, setting it on fire as from hell, to reform which and virtuate the Doctrine of the Gospel for drawing forth of the Soul, the deadly poison of Atheism and Profaneness by pravity,
and of our souls, because, we would regain that Ierusalem, that Royal City of pure and Holy peace with God, which hath been wrested out of our hands by Turk-like force Tyrrany and Cunning:
and of our Souls, Because, we would regain that Ierusalem, that Royal city of pure and Holy peace with God, which hath been wrested out of our hands by Turk-like force Tyranny and Cunning:
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FOR draining us of such putrid filthiness, and the whole world, is the Spirit represented in that shape, the first fruits whereof, appeared in that first,
FOR draining us of such putrid filthiness, and the Whole world, is the Spirit represented in that shape, the First fruits whereof, appeared in that First,
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and bridles their passion, yea, from convinced guilt, oblidgeth them so fare to renounce there former impietys, against Christ, honoured and blessed of his brethren,
and bridles their passion, yea, from convinced guilt, obligeth them so fare to renounce there former impietys, against christ, honoured and blessed of his brothers,
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as to rejoyce in the knowledge of him Crucified, craving remission of sin thereupon, to the Churches ineffable glory, the accession of Multitudes to her banner, upon that score dispiriting her opposers,
as to rejoice in the knowledge of him crucified, craving remission of since thereupon, to the Churches ineffable glory, the accession of Multitudes to her banner, upon that score dispiriting her opposers,
and creating fear upon every soul, beholding the stupendious wonders, wrought by the Power, Hands, and Tongues, of such, whom the wise of the world, though not worthy of veneration.
and creating Fear upon every soul, beholding the stupendious wonders, wrought by the Power, Hands, and Tongues, of such, whom the wise of the world, though not worthy of veneration.
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For exact, circumspect, and clean walking, and after he ascended, he cleanseth their tongue, for Prudent, Holy, and Pure talking, consulting in all their converse, with truth, verity, and love ;
For exact, circumspect, and clean walking, and After he ascended, he Cleanseth their tongue, for Prudent, Holy, and Pure talking, consulting in all their converse, with truth, verity, and love;
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That is, gracefullness, and discretion, flowing from mature deliberation, and wise for-thinking, not hurried to the violation of precepts, by the winds of passion,
That is, gracefulness, and discretion, flowing from mature deliberation, and wise forthinking, not hurried to the violation of Precepts, by the winds of passion,
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For can it be questioned, but that Dives, was the more tormented in his tongue, that he had scandelously offended in that member, which walking in uvo, (i.
For can it be questioned, but that Dives, was the more tormented in his tongue, that he had scandelously offended in that member, which walking in uvo, (i.
being grounded from the hundreth and twenty, and not reading how Stephen, Philip, and the other Deacons received the HOLY GHOST, a more conjecturall time is hardly to be found,
being grounded from the Hundredth and twenty, and not reading how Stephen, Philip, and the other Deacons received the HOLY GHOST, a more conjectural time is hardly to be found,
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then the Pentecost, I say tongues resting at first upon those Holy Teachers, indicats how the Spirit tryeth and designeth, their willing condiscending, to those generous rules of refined language,
then the Pentecost, I say tongues resting At First upon those Holy Teachers, indicats how thee Spirit trieth and designeth, their willing condescending, to those generous rules of refined language,
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as well as a time of silence, and restraining of the tongue ▪ which cannot be more pertinently said, ( though more properly ) to be set on fire of hell, then when it is employed, by the Divel or brib'd, by his emissarys, to stand mute,
as well as a time of silence, and restraining of the tongue ▪ which cannot be more pertinently said, (though more properly) to be Set on fire of hell, then when it is employed, by the devil or bribed, by his emissaries, to stand mute,
and finness of Satanical Rhetorick, boasting because we have outrail'd, and it may be silenced, our Brother, not convinced, not converted but heated by our words,
and finness of Satanical Rhetoric, boasting Because we have outrailed, and it may be silenced, our Brother, not convinced, not converted but heated by our words,
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as is fit for Saints, and worthy of God, symbolizing with Crucigerious of the Last age, who spake oft to his Friends, about Christian Doctrine of the wounderfull preservation of the Church, of immortality,
as is fit for Saints, and worthy of God, symbolizing with Crucigerious of the Last age, who spoke oft to his Friends, about Christian Doctrine of the wonderful preservation of the Church, of immortality,
and the •ope of glory, which and the like thereto, shall evidence the Spirit to have sat upon thy head (as the tongues rested on the Apostles,) ignorance evanishing,
and the •ope of glory, which and the like thereto, shall evidence the Spirit to have sat upon thy head (as the tongues rested on the Apostles,) ignorance evanishing,
and misinterpreted, but now having a true light, and purchas'd a perfect Idea of things Mystical, by ou• zealous yet sober behaviour, by our holy yet peaceable deportment, clear to the Multitude, that in truth we have been with Iesus, and received the earnest Spirit.
and Misinterpreted, but now having a true Light, and purchased a perfect Idea of things Mystical, by ou• zealous yet Sobrium behaviour, by our holy yet peaceable deportment, clear to the Multitude, that in truth we have been with Iesus, and received the earnest Spirit.
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reproofs to be made, reason would have them to be gifted for this work, and needfull it wa•, to shew there invisible endowments, different gifts, inwardly possessed, by this outward and visible appearance;
reproofs to be made, reason would have them to be gifted for this work, and needful it wa•, to show there invisible endowments, different Gifts, inwardly possessed, by this outward and visible appearance;
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THIS was known to the multitude of believers out of all nations dwelling at Ierusalem, much about the time, Christ was expected by the studious Jews themselves,
THIS was known to the multitude of believers out of all Nations Dwelling At Ierusalem, much about the time, christ was expected by the studious jews themselves,
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and by those, now truly gifted brethren, who having the true sence, or marrow of the law, which is nothing but the pith of the Gospel, could work the hearts of the observers of either, to know, and imbrace both;
and by those, now truly gifted brothers, who having the true sense, or marrow of the law, which is nothing but the pith of the Gospel, could work the hearts of the observers of either, to know, and embrace both;
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But that law being broke fiftieth dayes after the rising of our Saviour, at the Passeover, who then as a Lamb did take away the sins of the world, God the HOLY-GHOST came down in fire;
But that law being broke fiftieth days After the rising of our Saviour, At the Passover, who then as a Lamb did take away the Sins of the world, God the HOLY GHOST Come down in fire;
and comfortable difference that as Moses yeelds to Christ, so must Sinai, to Sion, here was fire only, their fire and smoak, there was clouds, darknesse, and earth-quakes, accompan•'d with fear and trembling, Sinai it self quaking;
and comfortable difference that as Moses yields to christ, so must Sinai, to Sion, Here was fire only, their fire and smoke, there was Clouds, darkness, and earthquakes, accompan•ed with Fear and trembling, Sinai it self quaking;
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But in Sion only a sound, as of a mighty wind, to prepare the receivers, and cloven tongues, uniting Iew and Gentile, the boundiary of the wilderness, being pulled up,
But in Sion only a found, as of a mighty wind, to prepare the Receivers, and cloven tongues, uniting Iew and Gentile, the boundiary of the Wilderness, being pulled up,
and variety of tongues perswaded the scattered abroad, that God had given the Kingdoms of this world, to his dear Son, that in a spirituall sence, not Israel only,
and variety of tongues persuaded the scattered abroad, that God had given the Kingdoms of this world, to his dear Son, that in a spiritual sense, not Israel only,
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and converted by the heat, fireynesse ▪ yet harmlesnesse, of the Saints, charity and ardor, having received the remission of sin, and that from heaven, the self same day their Fathers received the law, against which they had transgressed;
and converted by the heat, fireynesse ▪ yet harmlesnesse, of the Saints, charity and ardor, having received the remission of since, and that from heaven, the self same day their Father's received the law, against which they had transgressed;
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THE people came from Egypt on the 14 day of the month, there, therefore remained 16 dayes for travell (the Hebrews always reckoning 30 dayes for a month) the first day of the third month, they came to Sinai, 30 dayes of the second month being accounted, there will with this be found 47 dayes,
THE people Come from Egypt on the 14 day of the Monn, there, Therefore remained 16 days for travel (the Hebrews always reckoning 30 days for a Monn) the First day of the third Monn, they Come to Sinai, 30 days of the second Monn being accounted, there will with this be found 47 days,
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for clear calculation, is called one day, which is 48, in which going up again to the Mount, he is ordered by God, to order the peoples being ready against the third day, which will make the 50. •n which God appeared,
for clear calculation, is called one day, which is 48, in which going up again to the Mount, he is ordered by God, to order the peoples being ready against the third day, which will make the 50. •n which God appeared,
for reckoni•g from the peoples want of bread or fall of Mannah, is uncertain and may be erronious, this is more clear ▪ and evidenceth the Anology better, betwixt that fire from God by the Ministry of Angels :
for reckoni•g from the peoples want of bred or fallen of Manna, is uncertain and may be erroneous, this is more clear ▪ and Evidenceth the Analogy better, betwixt that fire from God by the Ministry of Angels:
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and writting his law on tables of stone, and that by fire in the descending of the Spirit, that came one the 50 day after the slaying of the Passover Christ Iesus, writting his law upon the tables of the hearts of men, in a fuller, fairer, larger,
and writing his law on tables of stone, and that by fire in the descending of the Spirit, that Come one the 50 day After the slaying of the Passover christ Iesus, writing his law upon the tables of the hearts of men, in a fuller, Fairer, larger,
even to glow while it talks, of the Cross from heaven, which is one of the three things, by wise men admired in the earth, looking upon the Resurrection, and Ascension, far short in comparison of that conquest the Holy Ghost hath made of the Grandees of the Nations, in their honourable receiving of that doctrine, from the mouths of plain men,
even to glow while it talks, of the Cross from heaven, which is one of the three things, by wise men admired in the earth, looking upon the Resurrection, and Ascension, Far short in comparison of that conquest the Holy Ghost hath made of the Grandees of the nations, in their honourable receiving of that Doctrine, from the mouths of plain men,
and mark it, where ever the Spirit cometh, it comes ordinarly by the sound of the Gospel, and by it's heat, we are assured of his reception, a heart touched, a heart pricked, is but a heart heated, a heart open'd;
and mark it, where ever the Spirit comes, it comes ordinarily by the found of the Gospel, and by it's heat, we Are assured of his reception, a heart touched, a heart pricked, is but a heart heated, a heart opened;
surtiship may be offered that the Spirit hat• spoken in a saveing way, but if it be a complaint of the punishment with Cain, or a remove the •r•gs with Pharaoh, be not rash in Cauto•ry, this being a Legal, not a Gospel expression, far from that request of creating a clean heart, which the Iews compareth to the Holy of Holies, to Solomon• throne, to Moses •ables,
surtiship may be offered that the Spirit hat• spoken in a Saving Way, but if it be a complaint of the punishment with Cain, or a remove the •r•gs with Pharaoh, be not rash in Cauto•ry, this being a Legal, not a Gospel expression, Far from that request of creating a clean heart, which the Iews compareth to the Holy of Holies, to Solomon• throne, to Moses •ables,
IT'S said the Spirit sat upon each of them, in which it differs, from that unclean Spirit, that goeth about, compassing the earth to and fro, seeking rest,
IT'S said the Spirit sat upon each of them, in which it differs, from that unclean Spirit, that Goes about, compassing the earth to and from, seeking rest,
and causing quietnesse towards all others, condemning Ambition, Covetousnesse, Hatred, Envy, Vanity, and what ever els, tends to the Churches disturbance;
and causing quietness towards all Others, condemning Ambition, Covetousness, Hatred, Envy, Vanity, and what ever Else, tends to the Churches disturbance;
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as on a Tribunal, resolving to judge, as on a Chair purposing to instruct, for all which, in all ages to come, he represented his undertakeing, on this day, establishing himself upon the Apostles heads, as by fire, clearing them from the rust of Errour, the filth of Corruption, that as Patterns,
as on a Tribunal, resolving to judge, as on a Chair purposing to instruct, for all which, in all ages to come, he represented his undertaking, on this day, establishing himself upon the Apostles Heads, as by fire, clearing them from the rust of Error, the filth of Corruption, that as Patterns,
as well as Preachers, they might be ex•mples of Sanctity to their own generation, and give infallible rules for obtaining happinesse unto all posterity for ever.
as well as Preachers, they might be ex•mples of Sanctity to their own generation, and give infallible rules for obtaining happiness unto all posterity for ever.
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COMPVNCTION of heart and remission of sin, are both from the Spirit of God, and is that new wine which shall only be put in the new bottles of a regenerated soul, whereby they shal do,
COMPVNCTION of heart and remission of since, Are both from the Spirit of God, and is that new wine which shall only be put in the new bottles of a regenerated soul, whereby they shall do,
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and that sin or Devil might be exiled, the hands with Promptitude, the feet with Solicitude, the eyes with Modesty, the tongue with Eloquence, the whole man with Prudence, the Faculty Concupiscible being filled with good, the Irascible with courage, the Rational with verity, though they had all gifts and were all filled,
and that since or devil might be exiled, the hands with Promptitude, the feet with Solicitude, the eyes with Modesty, the tongue with Eloquence, the Whole man with Prudence, the Faculty Concupiscible being filled with good, the Irascible with courage, the Rational with verity, though they had all Gifts and were all filled,
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and somewhat east of that, there is another called Bonae Fortunae (q d.) good-luck, let this day be any mans Pentecost, a time of gathering in, that is, of heeding the law, offering the first fruits of strength unto the Lord (as the Jews did this day of their corn) it shall,
and somewhat east of that, there is Another called Bonae Fortunae (q d.) good-luck, let this day be any men Pentecost, a time of gathering in, that is, of heeding the law, offering the First fruits of strength unto the Lord (as the jews did this day of their corn) it shall,
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and not evill all the days of his life, by (pardon the alteration of the coast and similitude) giving him a trade wind for the port of his desired rest.
and not evil all the days of his life, by (pardon the alteration of the coast and similitude) giving him a trade wind for the port of his desired rest.
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or significant ceremony here used, yet still Christ breaths on the Elect, enlargeing to that degree their bowels of Love, that they •hew him always their faces, being averse neither to his Doctrine,
or significant ceremony Here used, yet still christ breathes on the Elect, enlarging to that degree their bowels of Love, that they •hew him always their faces, being averse neither to his Doctrine,
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and that there may be no mistake, there are some •pon whom the Spirit comes never, being •eft in the ignorance of nature, coldnesse of the Earth, rawnesse of the flesh;
and that there may be no mistake, there Are Some •pon whom the Spirit comes never, being •eft in the ignorance of nature, coldness of the Earth, rawness of the Flesh;
and by fire from above, causes them seem •peaking Seraphims, and inwardly with wis•ome, understanding, knowledge in the •eepnesse whereof, they may be stiled Che•ubims, yea gods in the liknesse of men,
and by fire from above, Causes them seem •peaking Seraphims, and inwardly with wis•ome, understanding, knowledge in the •eepnesse whereof, they may be styled Che•ubims, yea God's in the likeness of men,
BVT alas we see not those signs to passe •he fiery tongues of too many in this age at•nded with smoak and brimstone, the known fewel of Hel flames, it is but one of a Citty and two of a Trib, in whom we see the love of God ( an evidence of the Spirit ) which is known chiefly by the loveing of man, who being ready for good works to both,
BUT alas we see not those Signs to pass •he fiery tongues of too many in this age at•nded with smoke and brimstone, the known fuel of Hell flames, it is but one of a city and two of a Trib, in whom we see the love of God (an evidence of the Spirit) which is known chiefly by the loving of man, who being ready for good works to both,
and patient in suffering and enduring evill from both, and makeing progresse from one degree of vertue to another, not falling back into perdition, in the sight of either, this is for us unto whom the Disciples are as lights,
and patient in suffering and enduring evil from both, and making progress from one degree of virtue to Another, not falling back into perdition, in the sighed of either, this is for us unto whom the Disciples Are as lights,
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after they received the promise of the Father, as a gift from Iesus in his triumphant chariot, the right hand of the Father, the Captain of our Salvation haveing led Captivity captive, giveing gifts to men, to those then, to us now, more dureable treasures,
After they received the promise of the Father, as a gift from Iesus in his triumphant chariot, the right hand of the Father, the Captain of our Salvation having led Captivity captive, giving Gifts to men, to those then, to us now, more durable treasures,
for discovering the reward designed for observers of the Law, he being the principale Master, Clearing the memory, Refining the Reason, Inclining the will:
for discovering the reward designed for observers of the Law, he being the principal Master, Clearing the memory, Refining the Reason, Inclining the will:
AFTER the Disciples return from Olivet we find them enter into an upper roome, continuing in prayer, by some learned, thought to be the place where our Saviour instituted the blessed Sacrament of his body, confirmed Thomas in the faith of the Resurrection,
AFTER the Disciples return from Olivet we find them enter into an upper room, Continuing in prayer, by Some learned, Thought to be the place where our Saviour instituted the blessed Sacrament of his body, confirmed Thomas in the faith of the Resurrection,
And was ( as antiquity records ) the Church and Synod-house of the Apostles, in Ierusalem, called Coenaculum Sion, being first hallowed by our Lords supper, and consecrate by other appearances for holy use,
And was (as antiquity records) the Church and Synod-house of the Apostles, in Ierusalem, called Coenaculum Sion, being First hallowed by our lords supper, and consecrate by other appearances for holy use,
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and service, a Church being builded thereupon, called the Church of Sion, on the top of the mount whereof, there yet remaineth some reliques, confirming the History ▪ and Tradition.
and service, a Church being built thereupon, called the Church of Sion, on the top of the mount whereof, there yet remains Some Relics, confirming the History ▪ and Tradition.
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some of them possibly of our Saviours own kinred, converts, and acquaintance in Jerusalem, mett & prayed for the Election of Mathias: at which time surely God loved the gates of Sion more then all the dwellings in Ierusalem, his foundation being in this Holy mount, 87. Psal. 1.2. Here was Mary the Mother of Jesus, & it may be Martha, Mary & Lazarus ;
Some of them possibly of our Saviors own kindred, converts, and acquaintance in Jerusalem, met & prayed for the Election of Mathias: At which time surely God loved the gates of Sion more then all the dwellings in Ierusalem, his Foundation being in this Holy mount, 87. Psalm 1.2. Here was Marry the Mother of jesus, & it may be Martha, Marry & Lazarus;
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who ever they were they continued in one accord, in prayer, Acts, 1.14. for if men give bread when their Children importunatly ask from them, and afectionatly being at peace among themselves;
who ever they were they continued in one accord, in prayer, Acts, 1.14. for if men give bred when their Children importunately ask from them, and afectionatly being At peace among themselves;
How much more shall our heavenly Father, give the Spirit to such who call for him? especially if in sound faith, upright heart, chast bosoms, holy groanings, innocent thinkings, with unwearied solicitings? Which unweariedness, is intimated in the words they continued, the fire of the Spirit, burning up the stinging, wither'd Nettles of contention, the Thorns of worldly cares, the Heath or Heather of ••ars and dejectments, opening the ground of soul and Spirit,
How much more shall our heavenly Father, give the Spirit to such who call for him? especially if in found faith, upright heart, chaste bosoms, holy groanings, innocent thinkings, with unwearied solicitings? Which unweariedness, is intimated in the words they continued, the fire of the Spirit, burning up the stinging, withered Nettles of contention, the Thorns of worldly Cares, the Heath or Heather of ••ars and dejectments, opening the ground of soul and Spirit,
and all triviall trash, sordidness, being either burned, or scattered, while the world is Sataniz'd by lust, continuing in Gluttony, Drunkenness, Excess, Wantoness and Pride, these continue in prayer, peace,
and all trivial trash, sordidness, being either burned, or scattered, while the world is Satanized by lust, Continuing in Gluttony, drunkenness, Excess, Wantonness and Pride, these continue in prayer, peace,
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for the Spirit came down, and filled the house where they were sitting, that is, in quietness together, iniquity, passionatness, talkativenesse, itch of disputing about words, which gender strif, contention and debate, the HOLY GHOST purposeng eternaly to be estranged from.
for the Spirit Come down, and filled the house where they were sitting, that is, in quietness together, iniquity, passionatness, talkativeness, itch of disputing about words, which gender strife, contention and debate, the HOLY GHOST purposeng eternally to be estranged from.
after the Ascension, that the multitude met together in one accord, sueing for the acomplishment of the promise, which in few dayes, that is ten, they received, haveing asked with the mouth, for they prayed ;
After the Ascension, that the multitude met together in one accord, suing for the accomplishment of the promise, which in few days, that is ten, they received, having asked with the Mouth, for they prayed;
with the heart, for being heavenly endowed, they wen• no more a fishing, but about the fullfilling of the Scripture, Judas being gone to his own place.
with the heart, for being heavenly endowed, they wen• no more a fishing, but about the fulfilling of the Scripture, Judas being gone to his own place.
THEY were in Ierusalem likewise, which is by interpretation a City of Peace, being commanded not to depart thence untill they received the promise of the Father, Acts 1.4. Christ purposing to glorifie his Ascension, yea all his actings, with the greater splendour;
THEY were in Ierusalem likewise, which is by Interpretation a city of Peace, being commanded not to depart thence until they received the promise of the Father, Acts 1.4. christ purposing to Glorify his Ascension, yea all his actings, with the greater splendour;
for there was his greatest humiliation, the greatest powring forth of his blood, the lowest bowing down of his Head, there at the Pasover, in sight of the Nations, did his Soul fly upward into Paradise, leaving a naked body in the hands of the Souldiers:
for there was his greatest humiliation, the greatest Pouring forth of his blood, the lowest bowing down of his Head, there At the Passover, in sighed of the nations, did his Soul fly upward into Paradise, leaving a naked body in the hands of the Soldiers:
and there again was his greatest exaltation, pouring forth his Spirit at the Feast of Pentecost, upon his despised Associats, the firstlings of whose conversion by his power, whom the Rulers had slain,
and there again was his greatest exaltation, pouring forth his Spirit At the Feast of Pentecost, upon his despised Associates, the firstlings of whose conversion by his power, whom the Rulers had slave,
they thereby becomming adorers of the Cross, manageing the vertue and merits thereof, in gratifying the Father, that is, glorifying and pleasing God, by rejoycing because of,
they thereby becoming adorers of the Cross, managing the virtue and merits thereof, in gratifying the Father, that is, glorifying and pleasing God, by rejoicing Because of,
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the Gentile being glad, in partaking of that Salvation which was from the Iews, Ioh. 4.22. both now understanding the Prophet in his Out of Zion shall go forth the Law, Isa. 2.3. and whence can it come fitter? since its a Law making peace, then from Ierusalem, a vision of peace, where Christ the Prince of peace, said once, peace be unto you, and again, peace be unto you, Joh. 20.21. that is, as I have found you in peace, I leave you in peace ;
the Gentile being glad, in partaking of that Salvation which was from the Iews, John 4.22. both now understanding the Prophet in his Out of Zion shall go forth the Law, Isaiah 2.3. and whence can it come fitter? since its a Law making peace, then from Ierusalem, a vision of peace, where christ the Prince of peace, said once, peace be unto you, and again, peace be unto you, John 20.21. that is, as I have found you in peace, I leave you in peace;
And surely what the Trumpet did, our Bells doth now, each ting and toll, saying, Gather your selves together, Joel 2.2. and though gathering by many be not regarded, and by severall reasoned and printed against;
And surely what the Trumpet did, our Bells' does now, each ting and toll, saying, Gather your selves together, Joel 2.2. and though gathering by many be not regarded, and by several reasoned and printed against;
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yet our falling from the shadow of Religious deportment, in shutting our ears against such solemne invitations to our Churches, hath not had among us, such alluring mercies, such beamings of heavens acceptance, such self-denying,
yet our falling from the shadow of Religious deportment, in shutting our ears against such solemn invitations to our Churches, hath not had among us, such alluring Mercies, such beamings of heavens acceptance, such self-denying,
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God by them being dishonoured, and the multitude of the Nations enforced to conclude there from, that mystically we be drunk with the wine of astonishment and spirit of giddinesse, having a knack of cursing, what ever we see contrary to our intentions,
God by them being dishonoured, and the multitude of the nations Enforced to conclude there from, that mystically we be drunk with the wine of astonishment and Spirit of giddiness, having a knack of cursing, what ever we see contrary to our intentions,
Our disquiet proceeding not so much from this or that object, as from our heeding the devil, who is come down, yea invited down amongst us, having great wrath ;
Our disquiet proceeding not so much from this or that Object, as from our heeding the Devil, who is come down, yea invited down among us, having great wrath;
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but our sitting, that is, our abideing in that harmonious concord, peace, and love, attested as a badge of the Spirits future coming, not being seen ▪ its fallacious to inferre the possession of Holinesse,
but our sitting, that is, our abiding in that harmonious concord, peace, and love, attested as a badge of the Spirits future coming, not being seen ▪ its fallacious to infer the possession of Holiness,
and infused perfections, as by fire, melting the hard heart, inlightning the ignorant, cleansing as from rust the idle and sluggish Soul, heating all through the love of ascending towards Heaven;
and infused perfections, as by fire, melting the hard heart, enlightening the ignorant, cleansing as from rust the idle and sluggish Soul, heating all through the love of ascending towards Heaven;
HENCE, we may pronounce their piety, but formality, and shall be more confounding, then flat Atheisme, who obtruds upon the world, their rough hands, enflamed cheeks, tearing nailes, their pilfring humour, their slandering tongue to be constituent parts of those multiplicated gifts, effused and shed abroad upon their heart by that Spirit which descended in these dayes;
HENCE, we may pronounce their piety, but formality, and shall be more confounding, then flat Atheism, who obtruds upon the world, their rough hands, inflamed cheeks, tearing nails, their pilfering humour, their slandering tongue to be constituent parts of those multiplicate Gifts, effused and shed abroad upon their heart by that Spirit which descended in these days;
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embrace the Pattern, imitate the Coppy with repeated acts of incense - like mortification of lust, prejudice, animositie, or whatsoever savours of such nastinesse;
embrace the Pattern, imitate the Copy with repeated acts of incense - like mortification of lust, prejudice, animosity, or whatsoever savours of such nastiness;
he loving purity, and religious cleanlinesse, being the only delectable property, he pursueth and expecteth. THE Church is said to have Doves eyes, Cant. 4.1.
he loving purity, and religious cleanliness, being the only delectable property, he pursueth and Expects. THE Church is said to have Dove eyes, Cant 4.1.
but the other known properties of that fowle, countercharms the witchcraft - like enchantments that are in this age, men caressing, that is, hugging themselves in a whimsical solitude;
but the other known properties of that fowl, countercharms the witchcraft - like enchantments that Are in this age, men caressing, that is, hugging themselves in a whimsical solitude;
the Dove alone gave intelligence of the waters abatement, not by a Bramble, but by an Olive branch: So untill the waters of Contrition flow for our former defilements, unchristian-like temperaments, (which as raw blood putrifies yet the body of our Kingdoms,) it is not to be expected, the Comforter from the FA•HER and the SON shall intimate unto us, that our sins are forgiven,
the Dove alone gave intelligence of the waters abatement, not by a Bramble, but by an Olive branch: So until the waters of Contrition flow for our former defilements, unchristianlike temperaments, (which as raw blood putrifies yet the body of our Kingdoms,) it is not to be expected, the Comforter from the FA•HER and the SON shall intimate unto us, that our Sins Are forgiven,
testifying the truth thereof, by the Olive branch of refreshing comforts, antedateing heavens felicity in the infallibility and certainty of its possession, peace with God, being certainly deduceible therefrom:
testifying the truth thereof, by the Olive branch of refreshing comforts, antedating heavens felicity in the infallibility and certainty of its possession, peace with God, being Certainly deduceible therefrom:
which even his spirit attests in the pangs of a tortured, and disturbed breast, so that within us, we have either way a witnesse of our blesse or misery, whereby our condemnation is the more intollerable;
which even his Spirit attests in the pangs of a tortured, and disturbed breast, so that within us, we have either Way a witness of our bless or misery, whereby our condemnation is the more intolerable;
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HOW oft in the History of the Ascension and of the HOLY GHOSTS descension, (to harp once more upon this string) have we these words, they met with one accord? and no where besides;
HOW oft in the History of the Ascension and of the HOLY GHOSTS descension, (to harp once more upon this string) have we these words, they met with one accord? and no where beside;
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shewing, that in opposition to that quarrelsome life, to those frequent disputeings among the Apostles and Disciples and censurings one of another, they formerly had offended in;
showing, that in opposition to that quarrelsome life, to those frequent disputeings among the Apostles and Disciples and censurings one of Another, they formerly had offended in;
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and proclaimed with great joy, Levit. 25. figuring that delight Christianity hath obtained under the full deliverance Christ hath purchased for his people;
and proclaimed with great joy, Levit. 25. figuring that delight Christianity hath obtained under the full deliverance christ hath purchased for his people;
the exceedingness whereof is figured in this, that there passed twenty nine Jubilees betwixt Ioshua and Christ, the Gospel abridging the Laws authority,
the exceedingness whereof is figured in this, that there passed twenty nine Jubilees betwixt Ioshua and christ, the Gospel abridging the Laws Authority,
and hastning the acceptable time, the year of great deliverance, Luk. 4.18. THE Pasch by Christs death is antiquated and outdated, it was expedient also, to abolish both Pentecost and Jubilee;
and hastening the acceptable time, the year of great deliverance, Luk. 4.18. THE Pasch by Christ death is antiquated and outdated, it was expedient also, to Abolah both Pentecost and Jubilee;
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for having procured a plenary remission from sin, we as freed from its bondage, are now to rejoyce in the LORD alway, the Jubilee being proclaimed upon the day of Expiation which was a day of sadnesse, grief and sorrow for the offences of the whole year, that in the midst of trouble they might remember joy;
for having procured a plenary remission from since, we as freed from its bondage, Are now to rejoice in the LORD always, the Jubilee being proclaimed upon the day of Expiation which was a day of sadness, grief and sorrow for the offences of the Whole year, that in the midst of trouble they might Remember joy;
and gifts by his Ascention, who before were poor, presenting himself as the first fruits, ( being first born from the dead ) before the Father, for obtaining a blessing on the crop,
and Gifts by his Ascension, who before were poor, presenting himself as the First fruits, (being First born from the dead) before the Father, for obtaining a blessing on the crop,
and mysteries are under Evangelical dispensation, sprinkling with water, being now repentance; washing with water, baptizeing with the HOLY GHOST, and sacrificing of bullocks, goats, and lambs ;
and Mysteres Are under Evangelical Dispensation, sprinkling with water, being now Repentance; washing with water, baptizing with the HOLY GHOST, and sacrificing of bullocks, Goats, and Lambs;
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which the very garments of the Neophti, or new Converts of old, upon this day worn, emblematically discover'd, being cloathed in whit, insinuating sanctity, purity, harmlesnesse and pe•ceablenesse:
which the very garments of the Neophti, or new Converts of old, upon this day worn, emblematically discovered, being clothed in whit, insinuating sanctity, purity, harmlesnesse and pe•ceablenesse:
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LET this Generation pretend to what degree of Sanctity it please, to fear God, to eschew evil, to honour all men, to do violence to no man, to do good;
LET this Generation pretend to what degree of Sanctity it please, to Fear God, to eschew evil, to honour all men, to do violence to no man, to do good;
FOLLOWING that Heroe, Peter King of Aragon, who gave a Glob, representing the Earth, a Crown surmounting that, signifying Soveraignity, that overlaid by a Scepter, typifying the application of Law according to merit, over all a Dove in a glory emblemating the HOLY GHOST, circumscribed with this device, TE GUBERNATORE,, ( i e. ) by thy Direction: all things being done within the Empire of the Christians jurisdiction thus;
FOLLOWING that Hero, Peter King of Aragon, who gave a Glob, representing the Earth, a Crown surmounting that, signifying Sovereignty, that overlaid by a Sceptre, typifying the application of Law according to merit, over all a Dove in a glory emblemating the HOLY GHOST, circumscribed with this device, TE GUBERNATORE,, (i e.) by thy Direction: all things being done within the Empire of the Christians jurisdiction thus;
or censuring their (•ick-nam'd holy) profession, as too frequently they do to the defaming of that which our devout Ancestors, called Zeal, Piety and Religion;
or censuring their (•ick-named holy) profession, as too frequently they do to the defaming of that which our devout Ancestors, called Zeal, Piety and Religion;
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but the curses, lyes, untrue reports, slanders, calumnies, with which the services of Formalists, and Pretenders, are maliciously, sinfully, scandalously, and madly interwoven.
but the curses, lies, untrue reports, slanders, calumnies, with which the services of Formalists, and Pretenders, Are maliciously, sinfully, scandalously, and madly interwoven.
THAT French King, Henry the third, having been upon this day, by the Diet of Poland elected their King, did in memory •hereof institute an Order, called Knights •f the HOLY GHOST, their Habit ha•ing many black and white ornaments therein;
THAT French King, Henry the third, having been upon this day, by the Diet of Poland elected their King, did in memory •hereof institute an Order, called Knights •f the HOLY GHOST, their Habit ha•ing many black and white Ornament therein;
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•nd in a golden Collar, within the center of • Cross was the effigies of a Dove, umbrage•ng that blessed Spirit: It is lawful to attempt, •ea honourable to design high Atcheifmen•s, if within the verge of our Capacity, power, or calling:
•nd in a golden Collar, within the centre of • Cross was the effigies of a Dove, umbrage•ng that blessed Spirit: It is lawful to attempt, •ea honourable to Design high Atcheifmen•s, if within the verge of our Capacity, power, or calling:
or Iacob in Bethel, and Mordecai at Purim? This hath been a day of glad tydings, wherein by Tongues, the organ of Eloquence, utterance and acclamation, GOD hath testified mans endowment with the gifts of holynesse,
or Iacob in Bethel, and Mordecai At Purim? This hath been a day of glad tidings, wherein by Tongues, the organ of Eloquence, utterance and acclamation, GOD hath testified men endowment with the Gifts of holiness,
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Whence it is consequential, that if we reflect upon the blacknesse of our tongues, in our clamours, bawlings against Christ, his Word, his Instituts, his Servants as if they were not worthy to be, or fit to live ;
Whence it is consequential, that if we reflect upon the blackness of our tongues, in our clamours, bawlings against christ, his Word, his Instituts, his Servants as if they were not worthy to be, or fit to live;
walking in Godlike or Dove-like innocence, invested with the white Robe of love and meeknesse, adequat and cut out for the Elect of GOD, Col. 3.12. We shall have the honour of all GODS Saints, being elected Kings, to reigne over lusts, hell and Death, by being from this day forward filled as was Stephen with the holy Spirit, filled with all knowledge, evidenced when with the Romans we are full of all goodness, Rom. 15.14. Glory be to the FATHER, and to the SON, and to the HOLY GHOST. FINIS.
walking in Godlike or Dovelike innocence, invested with the white Robe of love and meekness, adequat and Cut out for the Elect of GOD, Col. 3.12. We shall have the honour of all GOD'S Saints, being elected Kings, to Reign over Lustiest, hell and Death, by being from this day forward filled as was Stephen with the holy Spirit, filled with all knowledge, evidenced when with the Romans we Are full of all Goodness, Rom. 15.14. Glory be to the FATHER, and to the SON, and to the HOLY GHOST. FINIS.
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