Early English Printed Sermons


The break-neck of presumptuousnesse in sinning applyable unto the occasions of these times.

Anonymous
Publisher: Printed by Leonard Lichfield
Place of Publication: Oxford
Publication Year: 1644
Approximate Era: CivilWar
TCP ID: A29287 ESTC ID: R20115 STC ID: B4338
Subject Headings: Antinomianism; Bible. -- N.T. -- Matthew IV, 6; Sermons, English -- 17th century; Sin;
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Segment 175 located on Image 2

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Location Text Standardized Text Parts of Speech
In-Text where again Subjection for Conscience sake towards God, is opposite to subjection for wraths sake, and to the feare of vengeance by the sword of Magistracy: where again Subjection for Conscience sake towards God, is opposite to subjection for wraths sake, and to the Fear of vengeance by the sword of Magistracy: c-crq av n1 p-acp n1 n1 p-acp np1, vbz j-jn p-acp n1 p-acp ng1 n1, cc p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13; Romans 13.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. where again subjection for conscience sake towards god, is opposite to subjection for wraths sake True 0.79 0.821 1.628
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. where again subjection for conscience sake towards god, is opposite to subjection for wraths sake True 0.768 0.841 1.563
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. where again subjection for conscience sake towards god, is opposite to subjection for wraths sake, and to the feare of vengeance by the sword of magistracy False 0.755 0.571 0.522
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. where again subjection for conscience sake towards god, is opposite to subjection for wraths sake, and to the feare of vengeance by the sword of magistracy False 0.748 0.321 1.387
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. where again subjection for conscience sake towards god, is opposite to subjection for wraths sake True 0.745 0.825 1.699
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. where again subjection for conscience sake towards god, is opposite to subjection for wraths sake True 0.737 0.358 0.417
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. where again subjection for conscience sake towards god, is opposite to subjection for wraths sake, and to the feare of vengeance by the sword of magistracy False 0.724 0.608 0.5
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. where again subjection for conscience sake towards god, is opposite to subjection for wraths sake, and to the feare of vengeance by the sword of magistracy False 0.697 0.598 0.547
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. where again subjection for conscience sake towards god, is opposite to subjection for wraths sake True 0.67 0.304 0.0
Job 19.29 (AKJV) job 19.29: bee ye afraid of the sword: for wrath bringeth the punishments of the sword, that yee may know there is a iudgement. to the feare of vengeance by the sword of magistracy True 0.651 0.56 0.224
1 Peter 2.19 (AKJV) 1 peter 2.19: for this is thanke-worthie, if a man for conscience toward god endure griefe, suffering wrongfully. where again subjection for conscience sake towards god, is opposite to subjection for wraths sake True 0.647 0.57 1.145
1 Peter 2.19 (Tyndale) 1 peter 2.19: for it is thankeworthye yf a man for conscience towarde god endure grefe sufferinge wrongfully. where again subjection for conscience sake towards god, is opposite to subjection for wraths sake True 0.645 0.481 1.105
1 Peter 2.19 (Geneva) 1 peter 2.19: for this is thanke worthie, if a man for conscience toward god endure griefe, suffering wrongfully. where again subjection for conscience sake towards god, is opposite to subjection for wraths sake True 0.643 0.59 1.145




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