even the pinacle of the Temple, which sheweth the oportunity, and therein the occasion of this temptation of casting thy self downe. But could this be safe? Yes, saith the Devil, in his hypotheticall reason, If thou be the Son of God.
even the pinnacle of the Temple, which shows the opportunity, and therein the occasion of this temptation of casting thy self down. But could this be safe? Yes, Says the devil, in his hypothetical reason, If thou be the Son of God.
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Neverthelesse, suppose the event be safe, yet what for the lawfulnesse thereof? He sheweth Christ a warrant, It is written, He shall give his Angels charge, &c. The parts of this Text, for more methodicall proceeding, may be thus contrived: 1. To behold the Combatants who they are, He and Him, namely, the Devill and Christ. 2. The occasion of this temptation of casting thy selfe downe, which was the oportunity of the place, the pinacle of the Temple, whereunto the copulative particle And doth refer us in the words immediately before. 3. The Reason, For it is written, he hath given, &c. Therefore If thou be the Son of God, cast thy selfe downe.
Nevertheless, suppose the event be safe, yet what for the lawfulness thereof? He shows christ a warrant, It is written, He shall give his Angels charge, etc. The parts of this Text, for more methodical proceeding, may be thus contrived: 1. To behold the Combatants who they Are, He and Him, namely, the devil and christ. 2. The occasion of this temptation of casting thy self down, which was the opportunity of the place, the pinnacle of the Temple, whereunto the copulative particle And does refer us in the words immediately before. 3. The Reason, For it is written, he hath given, etc. Therefore If thou be the Son of God, cast thy self down.
1. The Devill throughout all Scripture is in all his properties ever blazon'd with characters NONLATINALPHABET, that is, of eminency and transcendency in each kind.
1. The devil throughout all Scripture is in all his properties ever blazoned with characters, that is, of eminency and transcendency in each kind.
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For falshood, NONLATINALPHABET, The traducer. In the former verse, for wickednesse, NONLATINALPHABET, The evill one. For tempting to sinne, NONLATINALPHABET, The Tempter. For accusing those whom hee seduces, NONLATINALPHABET, The Accuser. And lastly,
For falsehood,, The traducer. In the former verse, for wickedness,, The evil one. For tempting to sin,, The Tempter. For accusing those whom he seduces,, The Accuser. And lastly,
A Volume would not suffice to describe Christ in the excellency and transcendency of his properties, all far exceeding all devilish malice, falshood, wickednesse, mischievousnesse and whatsoever tyranny in his love, truth, holinesse, mercifulnesse,
A Volume would not suffice to describe christ in the excellency and transcendency of his properties, all Far exceeding all devilish malice, falsehood, wickedness, mischievousness and whatsoever tyranny in his love, truth, holiness, mercifulness,
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But what is this concombatant unto us? The Apostle tells us, He is the Captaine of our Faith, to note, that there is not any Christian, who can hope for life by him, who doth not sight under his Banner:
But what is this concombatant unto us? The Apostle tells us, He is the Captain of our Faith, to note, that there is not any Christian, who can hope for life by him, who does not sighed under his Banner:
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knowing, that if the Tempter did dare to fall upon our Generall, he will be sure to assault his Souldiery ▪ If he struck at the head, he will not faile to lay at those that are his members,
knowing, that if the Tempter did Dare to fallen upon our General, he will be sure to assault his Soldiery ▪ If he struck At the head, he will not fail to lay At those that Are his members,
and that it will be our part accordingly to resist the Devill. And how so? but by withstanding his treachery with warinesse, his wickednesse with righteousnesse, his mischievousnesse with contrary godly zeale and diligence.
and that it will be our part accordingly to resist the devil. And how so? but by withstanding his treachery with wariness, his wickedness with righteousness, his mischievousness with contrary godly zeal and diligence.
which was, as I said, the oportunity of the place, for the Devill now, as it is in the former verse, had Christ on the pinacle of the Temple, And now saith unto him. There is no circumstance belonging to Temptation, wherein the Devill doth not shew his policy,
which was, as I said, the opportunity of the place, for the devil now, as it is in the former verse, had christ on the pinnacle of the Temple, And now Says unto him. There is no circumstance belonging to Temptation, wherein the devil does not show his policy,
But this was an artificiall pinacle, which occasioneth a consideration of a Morall pinacle, and a spirituall casting down in three kinds far more agreeable to our discourse.
But this was an artificial pinnacle, which occasioneth a consideration of a Moral pinnacle, and a spiritual casting down in three Kinds Far more agreeable to our discourse.
The second is a Popish pinacle, the man of Rome, appropriating unto himself many titles proper onely to Christ the Sonne of God, which are set down in Epistles,
The second is a Popish pinnacle, the man of Room, appropriating unto himself many titles proper only to christ the Son of God, which Are Set down in Epistles,
and Orations dedicated unto him and published by his Oratour Bzovius of late, as to be called The Oracle of truth, The Annointed with Unction above his fellowes, The Corner-stone, The Celestiall Majesty.
and Orations dedicated unto him and published by his Orator Bzovius of late, as to be called The Oracle of truth, The Anointed with Unction above his Fellows, The Cornerstone, The Celestial Majesty.
You see this pinacle, and it is the pinacle of the Temple, for the Scripture speaking of Antichrist, saith, that he sitteth in the Temple of God, which is the Church.
You see this pinnacle, and it is the pinnacle of the Temple, for the Scripture speaking of Antichrist, Says, that he Sitteth in the Temple of God, which is the Church.
as well Romish as others, is the City which is called Babylon, and where of it is witnessed by two Jesuites, Ribera and Viega out of the Texts, that before the comming of Christ, it must,
as well Romish as Others, is the city which is called Babylon, and where of it is witnessed by two Jesuits, Ribera and Viega out of the Texts, that before the coming of christ, it must,
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for the Apostacy and Idolatry in it, be consumed with fire, and by the Rhemists, that it shall be the Seate of Antichrist. A third we may here terme a Politique pinacle, which is a popular applause. Hereupon was Herod set,
for the Apostasy and Idolatry in it, be consumed with fire, and by the Rhemists, that it shall be the Seat of Antichrist. A third we may Here term a Politic pinnacle, which is a popular applause. Hereupon was Herod Set,
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The second, in dealing thus with sacred Scripture, which maketh the lye utterly Sacrilegious. Two others are discerned in the Devils consequence: one in his pretentions thus:
The second, in dealing thus with sacred Scripture, which makes the lie utterly Sacrilegious. Two Others Are discerned in the Devils consequence: one in his pretentions thus:
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It is no newes to heare that the Devil can lye, whom Christ thus branded, saying, that he is a lyar, and the Father of lyes, as if lying were a property essential unto him, who no sooner heard this questiō, Who shal deceive Ahab? but instantly answered,
It is no news to hear that the devil can lie, whom christ thus branded, saying, that he is a liar, and the Father of lies, as if lying were a property essential unto him, who no sooner herd this question, Who shall deceive Ahab? but instantly answered,
and the Devil being as Christ hath said, the father of lyes, every one that liveth in the world will acknowledge, that he hath had an innumerable off-spring therein.
and the devil being as christ hath said, the father of lies, every one that lives in the world will acknowledge, that he hath had an innumerable offspring therein.
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and in danger to be discovered, that being asked, Art thou a Priest; he may answer slily, I am no Priest, reserving this notion in his minde, to tell it unto you:
and in danger to be discovered, that being asked, Art thou a Priest; he may answer slily, I am no Priest, reserving this notion in his mind, to tell it unto you:
Which Jesuiticall art and subtilty in the Priests answer, we discerne here to have been Satanicall in this Devilish temptation, by his concealment of the former words of the Psalmes.
Which Jesuitical art and subtlety in the Priests answer, we discern Here to have been Satanical in this Devilish temptation, by his concealment of the former words of the Psalms.
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As for example thus, He hath given his Angels charge over thee, & not uttering the next words, In all thy wayes, could not but reserve in his minde a purpose of not telling it unto Christ.
As for Exampl thus, He hath given his Angels charge over thee, & not uttering the next words, In all thy ways, could not but reserve in his mind a purpose of not telling it unto christ.
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Ananias having sold his possession for a piece of money, and laid it down at the Apostles feet to be distributed in common, craftily kept back a part thereof:
Ananias having sold his possession for a piece of money, and laid it down At the Apostles feet to be distributed in Common, craftily kept back a part thereof:
to whom Saint Peter said, Why hath Sathan possessed thy heart to lye to the Holy Ghost? Now, lying is not without some expression of words, which must have been to this question.
to whom Saint Peter said, Why hath Sathan possessed thy heart to lie to the Holy Ghost? Now, lying is not without Some expression of words, which must have been to this question.
Thou Ananias, hast thou sold them that possession but for so much? and he answering, but for so much, and concealing a part, could not but conceive in his mind a selling it but for so much for ought that Peter should know;
Thou Ananias, hast thou sold them that possession but for so much? and he answering, but for so much, and concealing a part, could not but conceive in his mind a selling it but for so much for ought that Peter should know;
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whence we have the Graeca fides, the faith (meaning faithlesnesse) of the Grecians: Punica fides, the faith of the Punicks, and fides Cretensium, the Cretians faith:
whence we have the Graeca fides, the faith (meaning faithlesnesse) of the Greeks: Punica fides, the faith of the Punics, and fides Cretensium, the Cretians faith:
to which we may adde (if we consider our proficiency in forging lyes in the compasse of three yeares) I speake to our shame) our fides Anglicana, whether Privata or Publica, exceeding the three former put them all together,
to which we may add (if we Consider our proficiency in forging lies in the compass of three Years) I speak to our shame) our fides Anglican, whither Privata or Public, exceeding the three former put them all together,
I returne to the Text, It is written. So then, this we speak of is used by the devil, in his false allegation of the said Scripture, aggravating the lye to make it sacrilegious.
I return to the Text, It is written. So then, this we speak of is used by the Devil, in his false allegation of the said Scripture, aggravating the lie to make it sacrilegious.
this he doth most, whensoever under the colour of singularity, and of newly devised strictnesse of manners and opinions, he seduceth men into new heresies and schismes,
this he does most, whensoever under the colour of singularity, and of newly devised strictness of manners and opinions, he seduceth men into new heresies and schisms,
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as is taught us Col. 2. 23. But yet can there be any transformation more delusive and sacrilegious then this, the perverting of the right sense of Scripture,
as is taught us Col. 2. 23. But yet can there be any transformation more delusive and sacrilegious then this, the perverting of the right sense of Scripture,
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whether by false glosses, or (and that especially) by abusing the sense of Scriptures by omission of words and circumstances, which contradict the intention of the Objectours? upon which point come wee now more especially to insist.
whither by false Glosses, or (and that especially) by abusing the sense of Scriptures by omission of words and Circumstances, which contradict the intention of the Objectors? upon which point come we now more especially to insist.
but I have singled out one onely most pertinent for the present time, which is, their doctrine of Subjects taking up Armes against Soveraignty for restoring of Religion,
but I have singled out one only most pertinent for the present time, which is, their Doctrine of Subject's taking up Arms against Sovereignty for restoring of Religion,
and calling it a just cause, for justifying of their former Irish and now English Popish Rebellions, which may give you a cleare scantling how to judge of the rest.
and calling it a just cause, for justifying of their former Irish and now English Popish Rebellions, which may give you a clear scantling how to judge of the rest.
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Thus beginning with this their Maxime, That the power of all Government is alwayes resident in the people, and therefore for Religions sake, they may make their Insurrections at pleasure.
Thus beginning with this their Maxim, That the power of all Government is always resident in the people, and Therefore for Religions sake, they may make their Insurrections At pleasure.
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But rege constituto, the King being constituted and established, the power of Government by the ordinance of God is in the Governour, and not in the people;
But rege constituto, the King being constituted and established, the power of Government by the Ordinance of God is in the Governor, and not in the people;
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and therefore they wittingly conceale that Peter having said of the creation of a King that it is Humane, addeth presently (he being once authorized) an injunction upon the people, saying, Submit your selves unto him.
and Therefore they wittingly conceal that Peter having said of the creation of a King that it is Humane, adds presently (he being once authorized) an injunction upon the people, saying, Submit your selves unto him.
This is the first point, and for proof of this our Exposition, we have the testimony of S. Paul, where that which S. Peter called NONLATINALPHABET, humane creation, he entituleth it expresly NONLATINALPHABET, the ordinance of God, Rom. 13. 1. and therefore chargeth every soule to be subject unto it.
This is the First point, and for proof of this our Exposition, we have the testimony of S. Paul, where that which S. Peter called, humane creation, he entitleth it expressly, the Ordinance of God, Rom. 13. 1. and Therefore charges every soul to be Subject unto it.
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But thirdly, they insist, that the power spoken of, as to be obeyed, is to be a terrour to the evill, and a praise to the good. And therefore if a King prove tyrannous, they owe no more subjection;
But Thirdly, they insist, that the power spoken of, as to be obeyed, is to be a terror to the evil, and a praise to the good. And Therefore if a King prove tyrannous, they owe no more subjection;
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and you your selves knowing right well that the principall of the powers that then were, was Nero, a most monstrous tyrant to his owne heathenish subjects,
and you your selves knowing right well that the principal of the Powers that then were, was Nero, a most monstrous tyrant to his own Heathenish subject's,
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and the siercest persecutor of Christians for their Religion: yea, not sparing these Apostles themselves, Peter and Paul, but hunted them even unto martyrdome:
and the siercest persecutor of Christians for their Religion: yea, not sparing these Apostles themselves, Peter and Paul, but hunted them even unto martyrdom:
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but this they speak from themselves without any Scriptum est, cunningly concealing that which indeed hath Scriptum est, which may discover their false figment:
but this they speak from themselves without any Scriptum est, cunningly concealing that which indeed hath Scriptum est, which may discover their false figment:
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First, alledging for their purpose examples which can neither affirme or deny, contrary to that knowne Maxime, A facto ad jus non valet argumentum, but they stick to that, omitting Gods direct precepts in behalfe of Kings commanding obedience, and forbidding all contempts:
First, alleging for their purpose Examples which can neither affirm or deny, contrary to that known Maxim, A facto ad jus non valet argumentum, but they stick to that, omitting God's Direct Precepts in behalf of Kings commanding Obedience, and forbidding all contempts:
2. For their examples, they instance in the deposing of Athaliah the Queene, the defection of Jeroboam, and Ehud his killing of King Eglon, concealing the circumstances there extant, to wit, that the Queene deposed was an Usurptrix against the Heire of the Crowne then living:
2. For their Examples, they instance in the deposing of Athaliah the Queen, the defection of Jeroboam, and Ehud his killing of King Eglon, concealing the Circumstances there extant, to wit, that the Queen deposed was an Usurptrix against the Heir of the Crown then living:
and that Eglon was an Alien, tyrannizing over them, whom it was lawfull for an Israelite to kill as an enemie in open warre against them. Thus of Papisticall allegations.
and that Eglon was an Alien, tyrannizing over them, whom it was lawful for an Israelite to kill as an enemy in open war against them. Thus of Papistical allegations.
But can this make any thing against our Zelots and Incediaries of these times? Onely thus much, that they in defence of the same conclusion of taking up Armes against Authority, in case of Religion, depend wholly upon the same Jesuitical and Papistical principles and practices:
But can this make any thing against our Zealots and Incediaries of these times? Only thus much, that they in defence of the same conclusion of taking up Arms against authority, in case of Religion, depend wholly upon the same Jesuitical and Papistical principles and practices:
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excepting two or three additionals, with which the latter delight themselves, it being the same art of violation of Texts of Scripture against the rules of due loyaltie prescribed by God.
excepting two or three additionals, with which the latter delight themselves, it being the same art of violation of Texts of Scripture against the rules of due loyalty prescribed by God.
It was resolved in an Ecclesiastical Assembly, and published in print for the justification of an hostile manner of entrance into this Kingdome without consent of the King,
It was resolved in an Ecclesiastical Assembly, and published in print for the justification of an hostile manner of Entrance into this Kingdom without consent of the King,
as he had been with the King of Edom, and his Countrey, in not permitting the Israelites to passe through their coasts in their journey to the land of Canaan.
as he had been with the King of Edom, and his Country, in not permitting the Israelites to pass through their coasts in their journey to the land of Canaan.
And Hezekiah sent to the King of Assyria, saying, I have offended, returne from me, that which thou puttest on me, I will beare: meaning for satisfaction and reparation.
And Hezekiah sent to the King of Assyria, saying, I have offended, return from me, that which thou puttest on me, I will bear: meaning for satisfaction and reparation.
O that these glossers would follow his example in repenting for their rebellion, and that they would recant their wilfull falsifications, which their art of perverting the Scriptures, is no better then a kind of that NONLATINALPHABET condemned by the Apostle, which we may terme, Cogging a Die.
O that these glossers would follow his Exampl in repenting for their rebellion, and that they would recant their wilful falsifications, which their art of perverting the Scriptures, is no better then a kind of that condemned by the Apostle, which we may term, Cogging a Die.
It will not be sufficient to detect these Incendiaries and Trumpeters for Rebellion, except we further pull off the vizards, wherewith they use to maske themselves by colourable pretences, that so the uglinesse of their naturall visages may more plainly appeare.
It will not be sufficient to detect these Incendiaries and Trumpeters for Rebellion, except we further pull off the vizards, wherewith they use to mask themselves by colourable pretences, that so the ugliness of their natural visages may more plainly appear.
2. Religion pretended. ] But yet onely pretended, against the Article of Christian Religion, both Ancient and Moderne in our Church, which is Loyaltie and Subjection to our Prince.
2. Religion pretended. ] But yet only pretended, against the Article of Christian Religion, both Ancient and Modern in our Church, which is Loyalty and Subjection to our Prince.
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and conceit of the least disloyaltie, which is made most manifest, and indeed admirable, above all other professed subjects in the world, by these three contestations.
and conceit of the least disloyalty, which is made most manifest, and indeed admirable, above all other professed subject's in the world, by these three contestations.
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First, avouching against the Heathen themselves, saying, Est nobis magis Imperator quàm vobis, That is in true sense, We Christians professe more the Right Imperiall, then you doe.
First, avouching against the Heathen themselves, saying, Est nobis magis Imperator quàm vobis, That is in true sense, We Christians profess more the Right Imperial, then you do.
because but humane, and so farre onely as your temporall occasions shall enforce; but we Christians professe subjection to Emperours in our consciences, and in obedience unto God,
Because but humane, and so Far only as your temporal occasions shall enforce; but we Christians profess subjection to emperors in our Consciences, and in Obedience unto God,
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Herein doth Christian Religion excell all other, because, touching subjection, their profession is, Occidi potius, quàm occidere, To be killed, in obeying the Civil power, rather then to kill in making resistance.
Herein does Christian Religion excel all other, Because, touching subjection, their profession is, Occidi potius, quàm occidere, To be killed, in obeying the Civil power, rather then to kill in making resistance.
According to this Primitive Church have our English Protestants alwayes protested by their oath to the Article of Supremacie, by the Church her Article of Subjection it self,
According to this Primitive Church have our English Protestants always protested by their oath to the Article of Supremacy, by the Church her Article of Subjection it self,
& by her published Homilies, all authorized by the Statutes of the Kingdome, besides the priviledged Books of Protestant Divines against the Romish principles.
& by her published Homilies, all authorized by the Statutes of the Kingdom, beside the privileged Books of Protestant Divines against the Romish principles.
We make bold herein to demand of you, First, Why your Doctrine of Resistance being altogether repugnant to the doctrine of obedience to Soveraignty, should not be judged a new heresie? Secondly,
We make bold herein to demand of you, First, Why your Doctrine of Resistance being altogether repugnant to the Doctrine of Obedience to Sovereignty, should not be judged a new heresy? Secondly,
to whom if you joyne the Anabaptistical Separatists, you will acknowledge, that there is a zeale no better then Ignis fatuus, in animating men to draw the sword,
to whom if you join the Anabaptistical Separatists, you will acknowledge, that there is a zeal no better then Ignis fatuus, in animating men to draw the sword,
Sure we are, that the Apostles expresse words concerning the resisters of Soveraignty, are, that they shall receive to themselves NONLATINALPHABET, by which, both ancient and moderne authours,
Sure we Are, that the Apostles express words Concerning the resisters of Sovereignty, Are, that they shall receive to themselves, by which, both ancient and modern Authors,
as it is said of unworthy receiving the blessed Sacrament, to inferre an eating and drinking of a mans own damnation, and otherwise it cannot be expressed without violence to the text, wherein the subject is charged to obedience, as it is the Ordinance of God.
as it is said of unworthy receiving the blessed Sacrament, to infer an eating and drinking of a men own damnation, and otherwise it cannot be expressed without violence to the text, wherein the Subject is charged to Obedience, as it is the Ordinance of God.
where again Subjection for Conscience sake towards God, is opposite to subjection for wraths sake, and to the feare of vengeance by the sword of Magistracy:
where again Subjection for Conscience sake towards God, is opposite to subjection for wraths sake, and to the Fear of vengeance by the sword of Magistracy:
then of God, if not to lessen the guiltinesse of the party that should resist, wherein the diminishing of guiltinesse, cannot but be a confession thereof in part? for say we pray you:
then of God, if not to lessen the guiltiness of the party that should resist, wherein the diminishing of guiltiness, cannot but be a Confessi thereof in part? for say we pray you:
if contrarily, that which we have under a prohibition against resistance, had been delivered upon a precept of resisting of power in case of defence of Religion,
if contrarily, that which we have under a prohibition against resistance, had been Delivered upon a precept of resisting of power in case of defence of Religion,
whether then this word NONLATINALPHABET should not have rung in your eares an utter condemnation, and that alone might not more clearly have concluded your cause,
whither then this word should not have rung in your ears an utter condemnation, and that alone might not more clearly have concluded your cause,
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And now then deliberate with your selves, whether your misparalleling of these examples with our King, be not a most impious wresting of Holy Scripture,
And now then deliberate with your selves, whither your misparalleling of these Examples with our King, be not a most impious wresting of Holy Scripture,
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and his knowledge but experimentall, and that he had not the absolute knowledge thereof in this case (as the most of the Fathers have thought) our observation may satisfie in terming Christ onely NONLATINALPHABET, Son of God, which might agree to any regenerate child of God (I have not this note onely from my self) whereas afterwards upon full experience of divine miracles and correspondent prophesies of him, many devils at once at the sight of his approach unto them,
and his knowledge but experimental, and that he had not the absolute knowledge thereof in this case (as the most of the Father's have Thought) our observation may satisfy in terming christ only, Son of God, which might agree to any regenerate child of God (I have not this note only from my self) whereas afterwards upon full experience of divine Miracles and correspondent prophecies of him, many Devils At once At the sighed of his approach unto them,
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and yet with this wily NONLATINALPHABET and pretence, that this being warranted by the Scripture of God for his protection, it would greatly redound to the honour of God.
and yet with this wily and pretence, that this being warranted by the Scripture of God for his protection, it would greatly redound to the honour of God.
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Of both which, as namely the devils malitious intention and fayned godly pretence, Christ quitteth himselfe by this one answer of Gods precept, Thou shalt not tempt the Lord thy God:
Of both which, as namely the Devils malicious intention and feigned godly pretence, christ quitteth himself by this one answer of God's precept, Thou shalt not tempt the Lord thy God:
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but to try experiments of extreame dangers by an extraordinary meanes, where an ordinary way of stepping down may be had, were contrary to the said Scripture of walking in my wayes,
but to try experiments of extreme dangers by an extraordinary means, where an ordinary Way of stepping down may be had, were contrary to the said Scripture of walking in my ways,
The like conclusion S. Paul taught, when having had a Revelation, that in that otherwise storme called Euroclydon threatning unavoidable wrack, none in the ship should perish;
The like conclusion S. Paul taught, when having had a Revelation, that in that otherwise storm called Euroclydon threatening unavoidable wrack, none in the ship should perish;
yet perceiving the Mariners in their incredulity seeking to shift for themselves by boat, peremptorily pronounced, saying, Except these abide in the ship, you cannot be saved, thereby compelling them to returne to their office, and look to their tacklings. Let us conclude.
yet perceiving the Mariners in their incredulity seeking to shift for themselves by boat, peremptorily pronounced, saying, Except these abide in the ship, you cannot be saved, thereby compelling them to return to their office, and look to their tacklings. Let us conclude.
First, how many having heard of the doctrine of Gods infallible Predestination, choosing and refusing from all eternity, according to the pleasure of his will, have thus (I had almost said reasoned) rambled in their brains? If I be elect, I cannot perish;
First, how many having herd of the Doctrine of God's infallible Predestination, choosing and refusing from all eternity, according to the pleasure of his will, have thus (I had almost said reasoned) rambled in their brains? If I be elect, I cannot perish;
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and then will he see his owne phrenzie, seeing that none is so mad, as being upon the top of a high Tower, wil resolve concerning his body, (and God hath as absolutely determined concerning body,
and then will he see his own frenzy, seeing that none is so mad, as being upon the top of a high Tower, will resolve Concerning his body, (and God hath as absolutely determined Concerning body,
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I will therefore cast my selfe downe headlong, and not rather take the way downe, whence I came up, knowing otherwise, that by this downfall hee maketh himselfe Felo de se in Mans Court,
I will Therefore cast my self down headlong, and not rather take the Way down, whence I Come up, knowing otherwise, that by this downfall he makes himself Fellow de se in men Court,
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So then, a Justifying Faith is a loving, and therefore a living faith. 2. Repugnant also to S. James, who speaking of a faith void of works, confuteth it by the most emphaticall way of Interrogation, saying, Can this faith save? Fully as much as to have said, Impossible,
So then, a Justifying Faith is a loving, and Therefore a living faith. 2. Repugnant also to S. James, who speaking of a faith void of works, confuteth it by the most emphatical Way of Interrogation, saying, Can this faith save? fully as much as to have said, Impossible,
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Thus he slighteth the works of Sanctification, insisting onely upon those termes, that Christ is The onely way, and urging this onely way with manifold inculcations:
Thus he slighteth the works of Sanctification, insisting only upon those terms, that christ is The only Way, and urging this only Way with manifold inculcations:
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then we are to be directed to this Scriptum est, concerning the whole course of our predestination to eternall life, saying, We are his, that is, Gods workmanship created to good works, which he hath ordained wee should walke in.
then we Are to be directed to this Scriptum est, Concerning the Whole course of our predestination to Eternal life, saying, We Are his, that is, God's workmanship created to good works, which he hath ordained we should walk in.
Plainly shewing, first, that good working is a good walking. Secondly, ordained of God, as the ordinary way, to all that are predestinate, to be saved;
Plainly showing, First, that good working is a good walking. Secondly, ordained of God, as the ordinary Way, to all that Are predestinate, to be saved;
Which giveth us this conclusion, that to neglect good works destinated to attaine to predestinate ends, is another desperate downfall into certain perdition and destruction.
Which gives us this conclusion, that to neglect good works destinated to attain to predestinate ends, is Another desperate downfall into certain perdition and destruction.
The Anabaptists are the third praecipitates, the revived brood of old Catharists, who in opinion of ▪ their own sanctity, will not communicate in any congregation of faithfull Professours, wherein there is any mixture of hallowed and unhallowed men.
The Anabaptists Are the third praecipitates, the revived brood of old Catharists, who in opinion of ▪ their own sanctity, will not communicate in any congregation of faithful Professors, wherein there is any mixture of hallowed and unhallowed men.
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even from Genesis to the end of the Apocalyps, shewing that there was never any congregation of any indifferent number of Gods people without mixture of chaffe with wheat,
even from Genesis to the end of the Apocalypse, showing that there was never any congregation of any indifferent number of God's people without mixture of chaff with wheat,
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and goats with sheep, and at length giveth us his determination, that they who professe all sanctity, separating themselves from all other Congregations, are without the Catholique Church, wherein onely is remission of sinnes and salvation, notwithstanding they would shew a more then Angelicall forme of Holinesse.
and Goats with sheep, and At length gives us his determination, that they who profess all sanctity, separating themselves from all other Congregations, Are without the Catholic Church, wherein only is remission of Sins and salvation, notwithstanding they would show a more then Angelical Form of Holiness.
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And therefore, say we, their not continuing in the Church of Christ, is a manifest consequence of a damnable precipitation. The second consequence remaineth.
And Therefore, say we, their not Continuing in the Church of christ, is a manifest consequence of a damnable precipitation. The second consequence remains.
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as hath been said, notwithstanding Christ giveth him a shamefull repulse, by this his Scriptum est, Thou shalt not tempt, &c. The full Theorem in this is given by the Apostle, not to do evil that good may come thereby, which drawes me to a doctrine,
as hath been said, notwithstanding christ gives him a shameful repulse, by this his Scriptum est, Thou shalt not tempt, etc. The full Theorem in this is given by the Apostle, not to do evil that good may come thereby, which draws me to a Doctrine,
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then which, none is more necessary for these times, when our pretences for violent rapines, our Sic volumus imprisonments, our thirsting after wounds and bloodsheds,
then which, none is more necessary for these times, when our pretences for violent rapines, our Sic volumus imprisonments, our thirsting After wounds and bloodsheds,
The ends of all actions morally, according as the learned know, are the principall formes, like the formes of creatures dant nomen & esse, making them good or il,
The ends of all actions morally, according as the learned know, Are the principal forms, like the forms of creatures daunt Nome & esse, making them good or ill,
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where they made that open and joynt confession of our fundamentall Article of Christian faith, saying, Thou art the Sonne of God, and again, The Sonne of the Highest, which they did more then once.
where they made that open and joint Confessi of our fundamental Article of Christian faith, saying, Thou art the Son of God, and again, The Son of the Highest, which they did more then once.
but Christ never would endure to heare Devils preach, though a truth, concerning the Honour of his Godhead, but he put them to silence, knowing, that the Devil, speake he well or ill, he will be the Devill still:
but christ never would endure to hear Devils preach, though a truth, Concerning the Honour of his Godhead, but he put them to silence, knowing, that the devil, speak he well or ill, he will be the devil still:
First are the Pharisaicall Hypocrites boasting of their fasts, and prayers, and just tythings, but to what end ▪ The Gospell tells us, to have applause of men, onely their long prayers excepted, which were to devoure Widowes Houses.
First Are the Pharisaical Hypocrites boasting of their fasts, and Prayers, and just tithings, but to what end ▪ The Gospel tells us, to have applause of men, only their long Prayers excepted, which were to devour Widows Houses.
which is an act of Excellence proper to the Sonne of God, and against that Scriptum est, Luke 17. 10. When you have done all that is commanded, say, you are unprofitable servants.
which is an act of Excellence proper to the Son of God, and against that Scriptum est, Luke 17. 10. When you have done all that is commanded, say, you Are unprofitable Servants.
Eleazar the valiant man of warre killed an Elephant that was comming upon him, but so, that the beast having received his deadly wound, in his downfall light upon Eleazar and crushed him to death:
Eleazar the valiant man of war killed an Elephant that was coming upon him, but so, that the beast having received his deadly wound, in his downfall Light upon Eleazar and crushed him to death:
As for Almes deeds, I wish they were so visible as to deserve a questioning the end why? The Acts which are most in sight are contributions against Rebellious Ireland, and the Popery thereof:
As for Alms Deeds, I wish they were so visible as to deserve a questioning the end why? The Acts which Are most in sighed Are contributions against Rebellious Ireland, and the Popery thereof:
The downfall is infallible, for that, if Goats, which are at Christs left hand, because unprofitable creatures, are to receive a terrible doom, much more Beares, Wolves, Tygers and all Ravenous birds and beasts of prey, who have yeelded to the temptation of the Devil, must be in association with them in Torment, whereof we have that Scriptum est of Christ, saying, Depart from me ye wicked into Hell fire, prepared for the Devill and his Angells:
The downfall is infallible, for that, if Goats, which Are At Christ left hand, Because unprofitable creatures, Are to receive a terrible doom, much more Bears, Wolves, Tigers and all Ravenous Birds and beasts of prey, who have yielded to the temptation of the devil, must be in association with them in Torment, whereof we have that Scriptum est of christ, saying, Depart from me you wicked into Hell fire, prepared for the devil and his Angels:
Calvinus advers. Anabapt. Qui se ab universa soc ▪ •••te Christians segregant, ne contaminarentur co•um sordibus: porro quid accidit? Dominus cos cum tam arroganti caepto dissipavit. Hinc ergo moneamur cum sub specie studii perfectionis imperfectionem nullam tole ▪ are possumus aut in corpore aut in membris Ecclesiae, tum Diabolum nos tumefacere superbia & Hypocrisi seducere, ut ad deserendum christs gregem nos instiget, certo scicus se victoriam obtinere cum nos inde •bduxit. Cum enim nusquam alibi sit aut remissio peccatorum, aut sal• … s, tamet si vitae plusquam Angelicae speciem prae nobis seramus, tamen si tali audacia nos sepa•emus a Christiano coetu, simus Diaboli.
Calvinus adverse. Anabaptist. Qui se ab universa soc ▪ •••te Christians segregant, ne contaminarentur co•um sordibus: porro quid accidit? Dominus cos cum tam arroganti caepto dissipavit. Hinc ergo moneamur cum sub specie studii perfectionis imperfectionem Nullam tole ▪ Are possumus Or in corpore Or in membris Ecclesiae, tum Diabolum nos tumefacere superbia & Hypocrisy seducere, ut ad deserendum Christ's gregem nos instiget, certo scicus se victoriam obtinere cum nos inde •bduxit. Cum enim nusquam alibi sit Or Remission peccatorum, Or sal• … s, tamet si vitae plusquam Angelicae Specimen Prae nobis seramus, tamen si tali audacia nos sepa•emus a Christian coetu, Simus Diaboli.
