Via lactea, or, The saints onely way to true blessedness opened in a sermon from Matth. 5, 8 : also the danger of neglecting gospel-salvation, from Heb. 2, 3 / by Thomas Cheesman ... ; with his epistle to vindicate himself from those absurdities of method and language and little less then blasphemies, with which he was abused by a mercenary pen, in the former impression.
Cheesman, Thomas
Publisher: Printed for the vindication of the author and satisfaction of the reader
Place of Publication:
London
Publication Year: 1663
Approximate Era: CharlesII
TCP ID: A32783 ESTC ID: R43092 STC ID: C3776
Subject Headings:
Bible. -- N.T. -- Hebrews II, 3;
Bible. -- N.T. -- Matthew V, 8;
Sermons, English -- 17th century;
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Segment 185 located on Page 15
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | If any man among you seem to be Religious, and bridle not his tongue, but deceiveth his own heart, this mans Religion is vain. | If any man among you seem to be Religious, and bridle not his tongue, but deceives his own heart, this men Religion is vain. | cs d n1 p-acp pn22 vvb pc-acp vbi j, cc vvb xx po31 n1, cc-acp vvz po31 d n1, d ng1 n1 vbz j. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: James 1.26; James 1.26 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| James 1.26 (AKJV) | james 1.26: if any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine. | if any man among you seem to be religious, and bridle not his tongue, but deceiveth his own heart, this mans religion is vain | False | 0.87 | 0.966 | 1.72 |
| James 1.26 (Geneva) | james 1.26: if any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine. | if any man among you seem to be religious, and bridle not his tongue, but deceiveth his own heart, this mans religion is vain | False | 0.864 | 0.948 | 1.668 |
| James 1.26 (ODRV) | james 1.26: and if any man thinke himself to be religious, not bridling his tongue, but seducing his hart, this man's religion is vaine. | if any man among you seem to be religious, and bridle not his tongue, but deceiveth his own heart, this mans religion is vain | False | 0.813 | 0.876 | 1.076 |
| James 1.26 (Tyndale) | james 1.26: yf eny man amonge you seme devoute and refrayne not his tonge: but deceave his awne herte this mannes devocion is in vayne | if any man among you seem to be religious, and bridle not his tongue, but deceiveth his own heart, this mans religion is vain | False | 0.795 | 0.419 | 0.222 |
| James 1.26 (ODRV) | james 1.26: and if any man thinke himself to be religious, not bridling his tongue, but seducing his hart, this man's religion is vaine. | deceiveth his own heart, this mans religion is vain | True | 0.704 | 0.821 | 0.206 |
| James 1.26 (AKJV) | james 1.26: if any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine. | deceiveth his own heart, this mans religion is vain | True | 0.667 | 0.948 | 0.635 |
| James 1.26 (Geneva) | james 1.26: if any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine. | deceiveth his own heart, this mans religion is vain | True | 0.662 | 0.941 | 0.616 |
| James 1.26 (Vulgate) | james 1.26: si quis autem putat se religiosum esse, non refrenans linguam suam, sed seducens cor suum, hujus vana est religio. | deceiveth his own heart, this mans religion is vain | True | 0.66 | 0.539 | 0.0 |
Citations
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inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|