In-Text |
but profess adversaries to the Nazarenes who with the Jews were Circumcised and with the Christians baptized, referring to St Jerom s Epistle unto St Augustin, de haeresibus. No such Epistle do I finde in St Jerome, but an Epistle he has, wherein he makes mention of these Nazarenes, writing unto St Augustin, not as Christians, |
but profess Adversaries to the Nazarenes who with the jews were Circumcised and with the Christians baptised, referring to Saint Jerome s Epistle unto Saint Augustin, de haeresibus. No such Epistle do I find in Saint Jerome, but an Epistle he has, wherein he makes mention of these Nazarenes, writing unto Saint Augustin, not as Christians, |
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Note 0 |
Qui ita Christum recipiunt•nt observationem legis veteris non amittant. Hierom. in Esai 8. tom. 4. pa. 32. Hoc igitur uno tam à Christianis quam à Judaeis differunt: ab illis quidem quòd in Christum credant; à Christianis vero quod Judaicis adhuc vitibus implicentur, velut circumcision•, Sabbato, &c. Epiphan. haeres. 29. sect. 7. |
Qui ita Christ recipiunt•nt observationem Legis veteris non amittant. Hieronymus in Isaiah 8. tom. 4. Paul. 32. Hoc igitur Uno tam à Christianis quam à Judaeis differunt: ab illis quidem quòd in Christ Credant; à Christianis vero quod Judaicis Adhoc vitibus implicentur, velut circumcision•, Sabbath, etc. Epiphanius. haeres. 29. sect. 7. |
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Note 1 |
Epist. 89 cap. 5. tom. 2. pa. 265. — qui dum Christum filium Dei confiteantur, Omnia tamen veteris legis custodiunt: So Gratian gives account of them. Decret par. 2. caus, 24. quaest. 3. cap. 39. |
Epistle 89 cap. 5. tom. 2. Paul. 265. — qui dum Christ Son Dei confiteantur, Omnia tamen veteris Legis custodiunt: So Gratian gives account of them. Decree par. 2. cause, 24. Question. 3. cap. 39. |
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