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Or ƲPON HIM, I allude to the exactness of the Jerusalem Apostles speech, in Ja. 2.7. by which it should seem there was a kind of Invocation or calling of the name of Christ over or (down) upon the baptized, or dismissed: Though if so, this Text of Matth. 28. hath nothing to do with it, whose words and meaning are much different. Do they not blaspheme, says St. James, or traduce, or maligne, or revile that glorious or excellent NAME that is called upon over you? ('Tis not said in Baptisme, and may have been at dismission or other solemn occasions.) Quod in-vocatum est super vos, so Calvin and Beza, and the old Latine, which goes far, agreeable to the Greek and the Syriack; and in English, which is invocated upon you, so the Rhemists, affecting exactness, where it may be had: the very word that is used in the advise to Saul, Act. 22.16. Arise and be baptized, NONLATINALPHABET, having called upon the name of the Lord. A hard phrase, mistranslations make it easie: full of darkness, mistakes clear it up to shew of light. There seems more in it and of a different nature from that appellation of Acts 11.26. Christians from Christ, or is understood in Gen - 48.16. of Israelites from Israel, or in Esa. 4.1. as H. Grotius has it upon the place, sicut filii de parentum, faeminae de maritorum dicuntur nominibus, as children are named after their parents, women after their husbands. Compare with the Originals of Deut. 28.10. 2 Sam. 6.2. 1 King. 17.20, 21 Esa. 63. last. Jer. 7.10, 11, 12, 14, 30. chap. 14.9. chap. 15.16. chap. 25.29. Dan. 9.18, 19. Amos 9 12. and mark well the Seventies translations of those places. In the new Testament light may be had from Act. 2.21. chap. 9.14, 21. chap. 15.17. Rom. 10.13. In them all seems an invocation, advocation, or calling the most holy or sacred name of GOD, JEHOVAH, or CHRIST upon or over the party, place, people, &c. What that Invocation. |
Or ƲPON HIM, I allude to the exactness of the Jerusalem Apostles speech, in Ja. 2.7. by which it should seem there was a kind of Invocation or calling of the name of christ over or (down) upon the baptised, or dismissed: Though if so, this Text of Matthew 28. hath nothing to do with it, whose words and meaning Are much different. Do they not Blaspheme, Says Saint James, or traduce, or malign, or revile that glorious or excellent NAME that is called upon over you? (It's not said in Baptism, and may have been At dismission or other solemn occasions.) Quod in-vocatum est super vos, so calvin and Beza, and the old Latin, which Goes Far, agreeable to the Greek and the Syriac; and in English, which is invocated upon you, so the Rhemists, affecting exactness, where it may be had: the very word that is used in the Advice to Saul, Act. 22.16. Arise and be baptised,, having called upon the name of the Lord. A hard phrase, mistranslations make it easy: full of darkness, mistakes clear it up to show of Light. There seems more in it and of a different nature from that appellation of Acts 11.26. Christians from christ, or is understood in Gen - 48.16. of Israelites from Israel, or in Isaiah 4.1. as H. Grotius has it upon the place, sicut Sons de Parents, faeminae de maritorum dicuntur nominibus, as children Are nam After their Parents, women After their Husbands. Compare with the Originals of Deuteronomy 28.10. 2 Sam. 6.2. 1 King. 17.20, 21 Isaiah 63. last. Jer. 7.10, 11, 12, 14, 30. chap. 14.9. chap. 15.16. chap. 25.29. Dan. 9.18, 19. Amos 9 12. and mark well the Seventies Translations of those places. In the new Testament Light may be had from Act. 2.21. chap. 9.14, 21. chap. 15.17. Rom. 10.13. In them all seems an invocation, advocation, or calling the most holy or sacred name of GOD, JEHOVAH, or CHRIST upon or over the party, place, people, etc. What that Invocation. |
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