| In-Text |
Agreed on therefore it is between us, that as Baptism or Sacramental ablution (so used and so esteemed by us all) is to us ALL the dore or entrance into our several sorts, sects, kinds, Churches or Congregations, a holy mark of several regiments of believers, |
Agreed on Therefore it is between us, that as Baptism or Sacramental ablution (so used and so esteemed by us all) is to us ALL the door or Entrance into our several sorts, Sects, Kinds, Churches or Congregations, a holy mark of several regiments of believers, |
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| Note 0 |
The Church is discerned from other Gentiles by certain Rites and Ceremonies instituted of God, usually called Sacraments, &c. Confession of Saxony, artic. 12. Baptism is a badge, for it serveth for our confession, for by this we do plainly confess in the Church that we, together with our children and all our Family do profess the Christian Religion. Artic. 21. of the former Helvetian Confession. As, Sacraments (in general, art. 25.) so, Baptism ( in particular, artic. 27. of the Church of England) is not only a signe of profession, or mark of difference, whereby Christian men are discerned from other that be not Christianed, But it is also, &c. as there it follows. And therefore making Disciples and baptizing them, are conjoyned so fitly in Scripture, One is indicative of the other: John 4.1. The Pharisees heard that Christ made Disciples and baptized them for his, more then John. |
The Church is discerned from other Gentiles by certain Rites and Ceremonies instituted of God, usually called Sacraments, etc. Confessi of Saxony, artic. 12. Baptism is a badge, for it serves for our Confessi, for by this we do plainly confess in the Church that we, together with our children and all our Family do profess the Christian Religion. Artic. 21. of the former Helvetian Confessi. As, Sacraments (in general, art. 25.) so, Baptism (in particular, artic. 27. of the Church of England) is not only a Signen of profession, or mark of difference, whereby Christian men Are discerned from other that be not Christianized, But it is also, etc. as there it follows. And Therefore making Disciples and baptizing them, Are conjoined so fitly in Scripture, One is indicative of the other: John 4.1. The Pharisees herd that christ made Disciples and baptised them for his, more then John. |
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| Note 1 |
Primum omnium Sacramentorum locum tenet Baptismus, quod vitae spiritualis janua est: per ipsum enim membra Christi ac de corpore efficimur ecclesiae, &c. Concil. Florentin. apud Barth. Caranz. fol. 457. Quod coeleste regnum initiatis aperit, said Isidor: of Pelusium in Epist. 37. lib. 2. and at home, Ingredientibus hoc mare magnum naufragiis plenum prima tabula nos ad portum salutis adducens Baptismus esse dignoscitur, quem omnium Sacramentorum esse januam Salvator instituit, & eum sequentium sanctorum patrum testatur auctoritas. Constitution: Octoboni. tit. de Baptismo. Sacramentorum quaedam deserviunt ad ingressum in Ecclesiam, quaedam ad progressum in Ecclesia, quaedam ad egressum ab Ecclesia: Baptism is of the first. Lancelot. Instit. juris Canon. lib. 2. tit. 2. whence Aquinas, Utrum effectus Baptismi sit apertio januae regni coelestis? and affirmed by him in part. 3. quaest. 67. art. 7. And from hence the places of Baptism have been accustomed to be near the Church dore, in mystical signification of what was there and thereby intended to be done. The Abassines (or Ethiopians) baptize to Christ there yet, sc. in the Church-porch says Mr. Paget in his Christianography, par. 1. pa. 165. and so do the Northern Russians, pa. 132. and the antient Western Christians were so wont, as appears by many things alleadged by Stephanus Durantes, out of their books, lib. de ritibus Ecclesiae, cap. 19. sect. 4. agreeable to what Josephus Vicecomes had collected, non in ecclesia sed propè ipsam in porticu. de ritibus Baptismi. 1 cap. 6. Durant has more, what significantly Dionysius (de ecclesiast. Hierarch.) ascribed hereto, sc. to be NONLATINALPHABET, as 'twere the womb of our heavenly adoption. sect. 10. & — Regenerationis Sacrarium, which is St. Ambrose his Epithete, in lib. de initiandis, cap. 2. Deinde quum Baptismus velut ingressus sit in Ecclesiam ac Symbolum nostrae in Christum initiationis, &c. acknowledged by Calvin in Tit. 3.5. tom. 5. And lastly, hence before Baptisme there can be regularly no ordination, as of one without the Church, in gloss. Baptizari. ad Decret. 1. Distinct. 77. cap. 3. or if there have been, all must be, as upon such mistake, begun anew. Caus. 1. Quaest. 1. cap. si presbyter. |
Primum omnium Sacramentorum locum tenet Baptismus, quod vitae spiritualis janua est: per ipsum enim membra Christ ac de corpore efficimur ecclesiae, etc. Council. Florentine. apud Barth. Caranz. fol. 457. Quod Celeste Kingdom initiatis Aperitif, said Isidore: of Pelusium in Epistle 37. lib. 2. and At home, Ingredientibus hoc mare magnum naufragiis plenum prima tabula nos ad portum Salutis adducens Baptismus esse dignoscitur, Whom omnium Sacramentorum esse januam Salvator Instituit, & Eum sequentium sanctorum patrum testatur auctoritas. Constitution: Octoboni. tit. de Baptismo. Sacramentorum quaedam deserviunt ad ingressum in Church, quaedam ad progressum in Church, quaedam ad egressum ab Church: Baptism is of the First. Lancelot. Institutio Juris Canon. lib. 2. tit. 2. whence Aquinas, Utrum effectus Baptism sit apertio januae Regni coelestis? and affirmed by him in part. 3. Question. 67. art. 7. And from hence the places of Baptism have been accustomed to be near the Church door, in mystical signification of what was there and thereby intended to be done. The Abassines (or Ethiopians) baptise to christ there yet, sc. in the Church porch Says Mr. Paget in his Christianography, par. 1. Paul. 165. and so do the Northern Russians, Paul. 132. and the ancient Western Christians were so wont, as appears by many things alleged by Stephanus Durantes, out of their books, lib. de ritibus Ecclesiae, cap. 19. sect. 4. agreeable to what Josephus Viscount had collected, non in Church sed propè ipsam in porticu. de ritibus Baptism. 1 cap. 6. Durant has more, what significantly Dionysius (the Ecclesiatest. Hierarch.) ascribed hereto, sc. to be, as 'twere the womb of our heavenly adoption. sect. 10. & — Regenerationis Sacrarium, which is Saint Ambrose his Epithet, in lib. de initiandis, cap. 2. Deinde Whom Baptismus velut ingressus sit in Church ac Symbol Nostrae in Christ initiationis, etc. acknowledged by calvin in Tit. 3.5. tom. 5. And lastly, hence before Baptism there can be regularly no ordination, as of one without the Church, in gloss. Baptizari. ad Decree. 1. Distinct. 77. cap. 3. or if there have been, all must be, as upon such mistake, begun anew. Cause 1. Question 1. cap. si presbyter. |
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