| In-Text |
and, if Expositors be not mistaken, near or at the very place where Israel passed before by miracle; |
and, if Expositors be not mistaken, near or At the very place where Israel passed before by miracle; |
cc, cs n2 vbb xx vvn, av-j cc p-acp dt j n1 c-crq np1 vvd a-acp p-acp n1; |
| Note 0 |
Bethabara: John 1.28. Which is as much as domus transitus. Videtur nomen inditum ex historia quae est Judic. 3.16, 17. ubi vox Trajectus bis apparet. Grot. ad loc. That this was the place, and the mystery thereof, sc. that as the waters gave way here to Jesus Nave to let him into Canaan, so here the heavens should open into which Jesus of Nazareth and his followers were to enter, See Dr. Jackson, in Johns Answer to Christs Question: part. 2. memb. 2. se. 65. There remained a long time the stamp of a Divine Character upon it: it was known by no less then this, a power to work miracles; For Lepers thither resorted and were cured, as Baronius has from Gregory of Towrs. In Bedes times there stood a Cross, Crux lignea usque ad collum alta, quae aliquoties aquâ transendente absconditur: and a Church hard by: where it is believed our Saviour left his clothes. Baron. Annal. in anno Chr. 31: num. 19. See the travels of the Patriarchs, pag. 429. of Bethabara. Est hodiè Bethsoro (Beth-zur others call it) vicus in tribu Judae, euntibus ab Heliae Chebron in vigesimo lapide. Juxta quem fons ad radices montis ebulliens, ab eadem in qua gignitur sorbetur humo. In hoc est Eunuchus à Philippo baptizatus. Bed. Exposit. in Act. Apost. cap. 8. tom. 2. fol. 154. Quae (actio baptizandi) constat immersione (mora sub aqua) & emersione corporis ex aqua, saltem aspersione. Bucan. loc. 47. sec. 18. |
Bethabara: John 1.28. Which is as much as domus transitus. Videtur Nome inditum ex History Quae est Judic. 3.16, 17. ubi vox Trajectus bis Appears. Grot. ad loc. That this was the place, and the mystery thereof, sc. that as the waters gave Way Here to jesus Nave to let him into Canaan, so Here the heavens should open into which jesus of Nazareth and his followers were to enter, See Dr. Jackson, in Johns Answer to Christ Question: part. 2. Member. 2. se. 65. There remained a long time the stamp of a Divine Character upon it: it was known by no less then this, a power to work Miracles; For Lepers thither resorted and were cured, as Baronius has from Gregory of Towers. In Beds times there stood a Cross, Crux lignea usque ad collum Alta, Quae aliquoties aquâ transendente absconditur: and a Church hard by: where it is believed our Saviour left his clothes. Baron. Annal. in Anno Christ 31: num. 19. See the travels of the Patriarchs, page. 429. of Bethabara. Est hodiè Bethsoro (Beth-zur Others call it) Vicus in Tribu Judae, euntibus ab Heliae Chebron in vigesimo Lapide. Juxta Whom fons ad radices montis ebulliens, ab Same in qua gignitur sorbetur humo. In hoc est Eunuchus à Philip Baptized. Bed Exposit. in Act. Apost. cap. 8. tom. 2. fol. 154. Quae (actio baptizandi) constat immersion (mora sub aqua) & emersione corporis ex aqua, Saltem aspersion. Bucan. loc. 47. sec. 18. |
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