| Note 3 |
Abrenuncio Sathanae & operibus ejus, pompis, cultui, Angelis & machinationibus ejus, & omnibus quae sub ipso sunt: I defy them all. Clem. Roman. Constit. Apostol. lib. 7. cap. 41. vid. etiam lib-3 cap. 18. Clement. Alexandrin paedagog. lib. 1. cap. 6. Cyrill. Alexandrin. contra Julian. lib. 7. tom. 6. pa. 248. Cyrill. Hierosol. Cateches. Mystagog. 1. Chrysostom. Homil. 21. ad pop. Antioch. tom. 1. pa 239, 244, 245. Homil. 47. in Julian. pa. 544. & Homil. 6. in Coloss. 2 tom. 6. pa. 200, & 201. Nichol. Cabasil. Liturg. expos. apud Biblioth. pat. Gr. tom. 1. pa. 203. Nicet Saracen. tom. 2. pa. 283, 285. Sever. patriarch. Alexand. lib. de ritibus Bapt. apud Biblioth. pat. Lat. tom. 7. pa. 530. Basil exhort. ad Bapt. Homil. 13. tom. 1. pa. 115. lib. de Sp. sancto. cap. 27. Eli. Cretens. in Orat. 4. Gregor. Nazianzeni. cap. 24. & in Orat. 19. cap. 13. Nicet. Serron. commentar. ad ejusdem Gregor. Orat. 40. cap. 51. whence Gregory himself might say of Baptisme, it was, NONLATINALPHABET, a declaration for God against his adversaries, in Orat. 32. sect. 56. tom. 1. pa. 520. so expounded by Elias Cretensis, col. 929. For the Latines (besides Cyprian above) see Tertullian, lib. de spectac. cap. 4, 24. lib. de Idololat. cap. 6. lib. ad Martyr. cap. 2. lib. de corona. mil. cap. 3. & cap. 13. de cultu faeminarum. lib. 1. cap. 2. & lib. Anima. cap. Ambros Hexaem. lib. cap. 4. tom. 1. pa. 3. Comment, in Luc. 20. tom. 3. pa. 95. Comment. in Coloss. 2. pa. 255. lib. de initiandis. ca. 2. tom, 4. pa. 163. & lib. 1. de Sacram. cap. 2. pa. 167. Hieron. Comment. in Amos. 6 tom. 5. pa. 115. Comment. in Matth. 5. tom. 6. pa. 6. Comment. in 1. Timoth. 6. tom. 8. pa. 270. & de vera Circumcisione. tom. 9. pa. 77. Augustin. Epist. 23. ad Bonifac. tom. 2. pa. 35. Epist. 89. contra Pelag. pa. 155. Concio. ad Catechum. contra Judaeos. cap. 3, 4. tom. 6. pa. 23, 24. de Bapt. contra Donat. lib. 5. cap. 15, & cap. 28. tom. 7. pa. 61, 65. serm. 116. de Tempore. tom. 10. pa. 304. Homil. 2. de Bapt. in append. tom. 10. pa. 846. & de Symbolo ad Catech. lib 4. cap. 1. Alchwin. Epist. ad Imperat. Carol. de Ceremon. Bapt. col. 1156. de divinis officiis, c. 19. col. 1061, 1063. & Epist. 70. col. 1592. Salvian. de gubernat. DEI. lib. 6. Bernard. Serm. de duplici Bapt. Lombard. Sentent. lib. 4. dist. 6. Joan. Beleth. divinorum offic. explic. cap. 90. Concil. Calchuth. ca. 3. in Spelman. Concil tom. 1. pa. 293. Synod Anglican. sub. anno, 786. apud Magdeburg. Centur. 8. cap. 9. de Synodis, & Centur. 9. cap. 6. ritus circa Baptismum, Gratian. de Consecrat. dist. 4. cap. 95. So all abroad this hath been received, and heretofore. Of later times, The Russes were remembred before spitting upon the ground in defyance of the Devil, credo ut hac ratione perpetuum illi dissidium indicent, says Joseph. Vicecom. de ritibus Bapt. lib. 1. cap. 19. The Habassines or Ethiopians are no less earnest in Pagets Christianogr. par. 1. pa. 165. The Cophri or Egiptians thus: I such a one N. that am baptized, I do renounce the Devil and all his works, and all his Angels, and all his pride, and all his worldly error, and every one that doth consent unto him, pa. 158. The nearer Danish Protestants continue it, by Brochman. in Systhem. Theol. artic. 34. sect. 5. tom. 2. pa. 2017. Others I forbear as near enough home, and well enough known. Vehementissima frequentissimaque apud veteres patres hujus partis & commemoratio est & commendatio; prorsus necessaria atque essentialis huic sacramento, quo initiamur Deo & Christo: quod prorsus fieri nequit quin dermamus esse Diaboli. So Ghamier. Panstrat. Cathol. par. 4. lib. 5. cap. 15. sect. 15. Nor may it be impertinent to compare herewith the protestation of the Essenes at their admission into their Order, wh• e seems to have been a purification by water, and more then ordinary. After a years Probationership without their Colledg, and two within, before they be received into fellowship, (saith Josephus, that knew them) They protest with great and solemn Oaths, To worship God, observe Justice and Faith toward all men, not willingly to hurt any (though commanded) but to hate the Evil and love the Good, especially to keep faith to Governors, If ever exalted to any command to use power with sobriety and moderation, to hate pomp and all worldly ostentation, to love the Truth and strive to confute lyars, to keep their hands from picking and stealing, the soul pure from spotted with uniust gain to conceal Mysteries, hold fast received Doctrins, &c. and with these oaths or adjurations they try, arm and prepare those that enter into their Order. De Bello Judaico, lib. 2. cap 7. And the rather view this protestation well, because it seems much Christian; the whole Character of them there given agrees with Christ his Doctrin, and the antient Christians were either reputed Essenes, or were, or descended of them (which consent might be the reason why our Saviour, reproving the Scribes and Pharisees often, yet never meddles with them; nay they are not mentioned in Scripture at all) Whether the denying of the Faith, the Lord Redeemer, and our Lord Jesus Christ, so often laid to the charge of some unhappie Apostates in the later Scriptures of the New Testament (after the Messias had been embraced by them a while) may not have reference to after-Revocation of some such precedent formal stipulation with God and pre-confederation against his enemy? may deserve to be farther thought on. 'Tis said of the Nicholaitans and Simonians, by Simon Peter, that they did denie the Lord that bought them, 2 Pet. 2.1. and by Jude the brother of James soon after, that They (the same 'tis like) denyed the only God and the Lord Jesus Christ, ver. 4. The Deceiver, Antichrist, St John tels us, shall deny high points, both that Jesus is the Christ, and the Father, and the Son, 1 Epist. 2.22. and Gamaliels Schollar to his Disciple Timothy, If we deny ('tis not said How, Whom, or What) Christ will deny us: (yet after seemingly expounded) If we return to infidelity (NONLATINALPHABET) become plain Apostates, yet he cannot deny himself, 1 Tim. 2.12, 13, 14. Some more formal abnegation may have been meant, (as agreeing meetly well with the insinuation of these texts, and the Majesty of Scripture, whose state uses to couch much in little) yea abjuration, and of weightier import then simple dereliction, joyned thereto negation; life that NONLATINALPHABET of the great Apostle, Matth. 26.34, 35, 75. Mar. 14.30, 31, 72. Luc. 22.34. Jo. 13.39. compared with Matth. 26.74. & Mar. 14.71. As those vertual and interpretative denyals of those that in a sort, held the Truth, but in unrighteousness; professing to know God (they had not cast off that cloak) but in deeds denying him (their lives were an interpretative, substantiall, reall abjuration) Tit. 1.16. may not inconveniently be thought to cast a glance this way; with 1 Tim. 5.8. and 2 Tim. 3.5. Even the words and syllables of Divine Oracles are considerable, the intimation of weight, the glances not to be neglected. Blessed is he that readeth and can understand. All illustrates the seriousness of Defying Sathan, his pride, Pomps, Vanities, Lusts, & ALL other HIS WORKS. |
Abrenuncio Sathanae & operibus His, pompis, cultui, Angels & machinationibus His, & omnibus Quae sub ipso sunt: I defy them all. Clem. Roman. Constitut Apostle. lib. 7. cap. 41. vid. etiam lib-3 cap. 18. Clement. Alexandrian pedagogue. lib. 1. cap. 6. Cyril. Alexandrian. contra Julian. lib. 7. tom. 6. Paul. 248. Cyril. Hierosol. Cateches. Mystagog. 1. Chrysostom. Homily 21. and pop. Antioch. tom. 1. Paul 239, 244, 245. Homily 47. in Julian. Paul. 544. & Homily 6. in Coloss. 2 tom. 6. Paul. 200, & 201. Nicholas. Cabasil. Liturgy expos. apud Biblioth. pat. Great tom. 1. Paul. 203. Nicet Saracen. tom. 2. Paul. 283, 285. Sever. patriarch. Alexander lib. de ritibus Bapt apud Biblioth. pat. Lat. tom. 7. Paul. 530. Basil exhort. ad Bapt Homily 13. tom. 1. Paul. 115. lib. de Spa sancto. cap. 27. Eli. Cretans. in Orat 4. Gregory. Nazianzenus. cap. 24. & in Orat 19. cap. 13. Nicet. Serron. commentar. ad ejusdem Gregory. Orat 40. cap. 51. whence Gregory himself might say of Baptism, it was,, a declaration for God against his Adversaries, in Orat 32. sect. 56. tom. 1. Paul. 520. so expounded by Elias Cretensis, col. 929. For the Latins (beside Cyprian above) see Tertullian, lib. de Spectacle. cap. 4, 24. lib. de Idololat. cap. 6. lib. ad Martyr. cap. 2. lib. de corona. mil. cap. 3. & cap. 13. de cultu faeminarum. lib. 1. cap. 2. & lib. Anima. cap. Ambos Hexaem. lib. cap. 4. tom. 1. Paul. 3. Comment, in Luke 20. tom. 3. Paul. 95. Comment. in Coloss. 2. Paul. 255. lib. de initiandis. circa 2. tom, 4. Paul. 163. & lib. 1. de Sacrament cap. 2. Paul. 167. Hieron. Comment. in Amos. 6 tom. 5. Paul. 115. Comment. in Matthew 5. tom. 6. Paul. 6. Comment. in 1. Timothy 6. tom. 8. Paul. 270. & de vera Circumcision. tom. 9. Paul. 77. Augustin. Epistle 23. and Boniface tom. 2. Paul. 35. Epistle 89. contra Pelagius Paul. 155. Concio. ad Catechum. contra Judeans. cap. 3, 4. tom. 6. Paul. 23, 24. de Bapt contra Donat. lib. 5. cap. 15, & cap. 28. tom. 7. Paul. 61, 65. sermon. 116. de Tempore. tom. 10. Paul. 304. Homily 2. de Bapt in append. tom. 10. Paul. 846. & de Symbolo ad Catechism lib 4. cap. 1. Alchwin. Epistle and Implead Carol. de Ceremony. Bapt col. 1156. de divinis Offices, c. 19. col. 1061, 1063. & Epistle 70. col. 1592. Salvian. de Governor. DEI. lib. 6. Bernard. Sermon de Duplicity Bapt Lombard. Sentent. lib. 4. Dist. 6. Joan. Beleth. Divinorum office. Explic. cap. 90. Council. Calchuth. circa 3. in Spelman. Council tom. 1. Paul. 293. Synod Anglican. sub. Anno, 786. apud Magdeburg. Centaur 8. cap. 9. de Synodis, & Centaur 9. cap. 6. Ritus circa Baptism, Gratian. de Consecrate. Dist. 4. cap. 95. So all abroad this hath been received, and heretofore. Of later times, The Russes were remembered before spitting upon the ground in defiance of the devil, credo ut hac ratione perpetuum illi dissidium indicent, Says Joseph. Vicecom. de ritibus Bapt lib. 1. cap. 19. The Habassines or Ethiopians Are no less earnest in Pagets Christian. par. 1. Paul. 165. The Cophri or egyptians thus: I such a one N. that am baptised, I do renounce the devil and all his works, and all his Angels, and all his pride, and all his worldly error, and every one that does consent unto him, Paul. 158. The nearer Danish Protestants continue it, by Brochman. in System. Theology artic. 34. sect. 5. tom. 2. Paul. 2017. Others I forbear as near enough home, and well enough known. Vehementissima frequentissimaque apud veteres patres hujus partis & Commemoration est & commendatio; prorsus necessaria atque essentialis huic sacramento, quo initiamur God & Christ: quod prorsus fieri nequit quin dermamus esse Diaboli. So Ghamier. Panstrat. Cathol. par. 4. lib. 5. cap. 15. sect. 15. Nor may it be impertinent to compare herewith the protestation of the Essenes At their admission into their Order, wh• e seems to have been a purification by water, and more then ordinary. After a Years Probationership without their College, and two within, before they be received into fellowship, (Says Josephus, that knew them) They protest with great and solemn Oaths, To worship God, observe justice and Faith towards all men, not willingly to hurt any (though commanded) but to hate the Evil and love the Good, especially to keep faith to Governors, If ever exalted to any command to use power with sobriety and moderation, to hate pomp and all worldly ostentation, to love the Truth and strive to confute liars, to keep their hands from picking and stealing, the soul pure from spotted with unjust gain to conceal Mysteres, hold fast received Doctrines, etc. and with these Oaths or adjurations they try, arm and prepare those that enter into their Order. De Bello Judaic, lib. 2. cap 7. And the rather view this protestation well, Because it seems much Christian; the Whole Character of them there given agrees with christ his Doctrine, and the ancient Christians were either reputed Essenes, or were, or descended of them (which consent might be the reason why our Saviour, reproving the Scribes and Pharisees often, yet never meddles with them; nay they Are not mentioned in Scripture At all) Whither the denying of the Faith, the Lord Redeemer, and our Lord jesus christ, so often laid to the charge of Some unhappy Apostates in the later Scriptures of the New Testament (After the Messias had been embraced by them a while) may not have Referente to after-Revocation of Some such precedent formal stipulation with God and preconfederation against his enemy? may deserve to be farther Thought on. It's said of the Nicolaitans and Simonians, by Simon Peter, that they did deny the Lord that bought them, 2 Pet. 2.1. and by U^de the brother of James soon After, that They (the same it's like) denied the only God and the Lord jesus christ, ver. 4. The Deceiver, Antichrist, Saint John tells us, shall deny high points, both that jesus is the christ, and the Father, and the Son, 1 Epistle 2.22. and Gamaliels Scholar to his Disciple Timothy, If we deny (it's not said How, Whom, or What) christ will deny us: (yet After seemingly expounded) If we return to infidelity () become plain Apostates, yet he cannot deny himself, 1 Tim. 2.12, 13, 14. some more formal abnegation may have been meant, (as agreeing meetly well with the insinuation of these texts, and the Majesty of Scripture, whose state uses to couch much in little) yea abjuration, and of Weightier import then simple dereliction, joined thereto negation; life that of the great Apostle, Matthew 26.34, 35, 75. Mar. 14.30, 31, 72. Luke 22.34. John 13.39. compared with Matthew 26.74. & Mar. 14.71. As those virtual and interpretative denials of those that in a sort, held the Truth, but in unrighteousness; professing to know God (they had not cast off that cloak) but in Deeds denying him (their lives were an interpretative, substantial, real abjuration) Tit. 1.16. may not inconveniently be Thought to cast a glance this Way; with 1 Tim. 5.8. and 2 Tim. 3.5. Even the words and syllables of Divine Oracles Are considerable, the intimation of weight, the glances not to be neglected. Blessed is he that readeth and can understand. All illustrates the seriousness of Defying Sathan, his pride, Pomps, Vanities, Lustiest, & ALL other HIS WORKS. |
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