| In-Text |
for reformation and amendment of life, whatever he hath been before, that now henceforth he seriously promise and sacredly vow to forsake the Devil and all his works, (branded crimes and hainous offences, |
for Reformation and amendment of life, whatever he hath been before, that now henceforth he seriously promise and sacredly Voelli to forsake the devil and all his works, (branded crimes and heinous offences, |
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| Note 0 |
Manens enim in pristino statu, & mores suos & consuetudinem non relinquens, nequaquam ritè ad Baptismum venit. Origen. Homil. 22. in Luc. Hence that transmentation or change of minde, from dead works to serve the living and true God, and to look for his son from heaven, required among the past lower things of those on whom Baptisme had passed, Heb. 6.1. Laying by that foundation, NONLATINALPHABET, &c.) He that undertakes not to reform all amiss, as well as believe in Christ aright, is to be barred this Rite by St Augustins strict Order, lib. de fide & operibus, cap. •1, 12. Propterea, & prius dixi, & nunc dico, & dicere non disistam, siquis morum vitia non correxit, nec sibi facilem paravit virtutem, ne baptizetur: Chrysost. Homil. 21. tom. 1. pa. 239. Non ideo abluimur ut delinquere desinamus, sed quia desiimus: quoniam jam corde loti sumus. Tertullian. lib. de poenit: After much dispute, Aquinas his conclusion settles on this, Manens in proposito peccati non debet baptizari. part. 3. Quest. 68. art. 4. And Gregory de Valencia proves it at large, in tom. 4. disput. 4. Quaest. 3. punct. 3. Nay abroad, apud gentes etiam profanas usurpatum antiquitùs fuit, ut qui initiari vellent prius toto corpore abluerentur, haud dubie eo ipso testantes propositum innocentiae. Nam ejus propositi sponsionem ab iis mystagogi exigebant, ut Libanius docet & Lampridius, H. Grot. ad Matth. 28.19. pa. 515. Both washing, and in implication of innocence, among Heathens. |
Manens enim in pristino Statu, & mores suos & consuetudinem non relinquens, Nequaquam ritè ad Baptism venit. Origen. Homily 22. in Luke Hence that transmentation or change of mind, from dead works to serve the living and true God, and to look for his son from heaven, required among the past lower things of those on whom Baptism had passed, Hebrew 6.1. Laying by that Foundation,, etc.) He that undertakes not to reform all amiss, as well as believe in christ aright, is to be barred this Rite by Saint Augustins strict Order, lib. de fide & operibus, cap. •1, 12. Propterea, & prius I have said, & nunc dico, & dicere non disistam, siquis morum Vices non correxit, nec sibi facilem paravit virtutem, ne baptizetur: Chrysostom Homily 21. tom. 1. Paul. 239. Non ideo abluimur ut delinquere desinamus, sed quia desiimus: quoniam jam cord loti sumus. Tertullian. lib. de Repent: After much dispute, Aquinas his conclusion settles on this, Manens in Purpose peccati non debet Baptizari. part. 3. Quest. 68. art. 4. And Gregory de Valencia Proves it At large, in tom. 4. dispute. 4. Question 3. punct. 3. Nay abroad, apud gentes etiam profanas usurpatum antiquitùs fuit, ut qui initiari vellent prius toto corpore abluerentur, haud dubie eo ipso testantes propositum innocentiae. Nam His Propositi sponsionem ab iis mystagogi exigebant, ut Libanius docet & Lampridius, H. Grot. and Matthew 28.19. Paul. 515. Both washing, and in implication of innocence, among heathens. |
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| Note 1 |
This solemn devout managing the work, makes it the more deserve that obliging title, whereby the Latins (how properly I enquire not) have thought good to render the originals by the name of a SACRAMENT. Sacramentum dicitur quod jurisjurandi sacratione interposita geritur, said Paulus in verb. significat: & Sacramento dicitur quod sacratur fide interposita. Scaliger ad Festum. Thus is it more then a civil, a devout and Religious giving our selves over to God and Christ. |
This solemn devout managing the work, makes it the more deserve that obliging title, whereby the Latins (how properly I inquire not) have Thought good to render the originals by the name of a SACRAMENT. Sacramentum dicitur quod jurisjurandi sacratione interposita geritur, said Paulus in verb. significat: & Sacramento dicitur quod sacratur fide interposita. Scaliger and Festum. Thus is it more then a civil, a devout and Religious giving our selves over to God and christ. |
d j j vvg dt n1, vvz pn31 dt av-dc vvi d j-vvg n1, c-crq dt njp2 (c-crq av-j pns11 vvi xx) vhb vvn j pc-acp vvi dt n2-jn p-acp dt n1 pp-f dt n1. fw-la fw-la fw-la fw-la n1 fw-la fw-la, vvd np1 p-acp n1. fw-la: cc np1 fw-la fw-la fw-la fw-la fw-la. np1 cc np1. av vbz pn31 av-dc cs dt j, dt j cc j vvg po12 n2 a-acp p-acp np1 cc np1. |
