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how frequent and wonderfull-powerful use, the (4) Fathers (that well understood these things, before time and negligence had frozen them into dull and useless forms) made of them in their holy and divine tractates and Sermons, ad populum Christianum, is known to all those very well that have read their Works. |
how frequent and wonderfull-powerful use, the (4) Father's (that well understood these things, before time and negligence had frozen them into dull and useless forms) made of them in their holy and divine tractates and Sermons, ad Populum Christian, is known to all those very well that have read their Works. |
c-crq j cc j n1, dt (crd) n2 (cst av vvd d n2, p-acp n1 cc n1 vhd vvn pno32 p-acp j cc j n2) vvd pp-f pno32 p-acp po32 j cc j-jn vvz cc n2, fw-la fw-la np1, vbz vvn p-acp d d av av cst vhb vvn po32 vvz. |
Note 0 |
See Tertullian. de Coron. cap. 13. Chrysost. Homil. 21. ad pop. Antioch. & Homil. 47. in Sanctum Julianum. Augustin. Serm. 116. ad competent. & Conc. ad Catechumen: adversus Judaeos. tom. 6. Cyrill. Hieros. Catechis. Mystag. 1. Nicet: Commentar. in Gregor. Nazianzen. Orat. 40. The sum of Baptisme, is a compact with God, ac proindè vel maximo in metu omnes esse, atque omni custodia animas nostras servare debemus, ne hoc pactum violasse comperiamur. Nam cùm ad mutua hominum pacta firmanda Deus medius adhibeti solcat, quantum quaeso periculum est, ne foedera cum Deo ipso contracta pertregisse reperiamur? ac praeter alia peccata ipsius etiam mendacii apud veritatis tribunal rei peragamur? Gregor. Nazian. Orat. 40. cap. 8. May it not be said of all here, as our learned Countreyman (but not taking in all his particulars) upon like occasion? Videris quam fideliter, rationabiliter & prudenter haec omnia tradita sunt nobis observanda: Nemo Catholicus contra ecclesiae authoritatem, Nemo sobrius contra rationalem consu•tudinem, Nemo fidelis contra pietatis intelligentiam certare audeat. Alchwin. Epistol ▪ •0. |
See Tertullian. de Coron. cap. 13. Chrysostom Homily 21. and pop. Antioch. & Homily 47. in Sanctum Julianum. Augustin. Sermon 116. and competent. & Conc ad Catechumen: Adversus Judeans. tom. 6. Cyril. Hieros. Catechis. Mystag. 1. Nicet: Commentar. in Gregory. Nazianzen. Orat 40. The sum of Baptism, is a compact with God, ac proindè vel Maximo in metu omnes esse, atque omni Custodia animas nostras servare debemus, ne hoc Pact violasse comperiamur. Nam cùm ad mutuam hominum pacta firmanda Deus medius adhibeti solcat, quantum quaeso periculum est, ne foedera cum God ipso contracta pertregisse reperiamur? ac praeter Alias Peccata Himself etiam Mendaciously apud veritatis tribunal rei peragamur? Gregory. Nazian. Orat 40. cap. 8. May it not be said of all Here, as our learned Countryman (but not taking in all his particulars) upon like occasion? Videris quam Fideliter, rationabiliter & Prudent haec omnia tradita sunt nobis observanda: Nemo Catholicus contra ecclesiae authoritatem, Nemo Sobrius contra rationalem consu•tudinem, Nemo Fidelis contra pietatis intelligentiam certare audeat. Alchwin. Epistle ▪ •0. |
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