Of regeneration and baptism, Hebrew & Christian, with their rites, &c. disquisitions by Christopher Elderfield ...

Elderfield, Christopher, 1607-1652
Publisher: Printed by Tho Newcomb
Place of Publication: London
Publication Year: 1653
Approximate Era: Interregnum
TCP ID: A38629 ESTC ID: R40404 STC ID: E329
Subject Headings: Baptism; Regeneration (Theology); Theology; Theology -- History -- 17th century;
View the Full Text of Relevant Sections View All References



Segment 933 located on Page 121

< Previous Segment       Next Segment >

Location Text Standardized Text Parts of Speech
In-Text and both did but give so much grace of the Holy Ghost, as might compleat Christians (I speak after the manner of men) yet in after times that was delayed both in rule and practise, and both did but give so much grace of the Holy Ghost, as might complete Christians (I speak After the manner of men) yet in After times that was delayed both in Rule and practise, cc d vdd p-acp vvi av d n1 pp-f dt j n1, c-acp vmd j np1 (pns11 vvb p-acp dt n1 pp-f n2) av p-acp p-acp n2 cst vbds vvn av-d p-acp n1 cc vvi,
Note 0 Act. 8.16, 17. Act. 8.16, 17. n1 crd, crd
Note 1 Or, God by them, or with them, or in, by, or with the use of them. Faciles esse debemus in verborum usu, cùm de re constat. Keckerman. Logic. Every good giving and every perfect gift, both the thing and the dispensation, Is from above, Jam. 1.17. Or, God by them, or with them, or in, by, or with the use of them. Faciles esse debemus in verborum usu, cùm de re constat. Keckerman. Logic. Every good giving and every perfect gift, both the thing and the Dispensation, Is from above, Jam. 1.17. cc, np1 p-acp pno32, cc p-acp pno32, cc p-acp, p-acp, cc p-acp dt n1 pp-f pno32. vvz fw-la fw-la p-acp fw-la fw-la, fw-la fw-fr fw-mi fw-la. np1. n1. d j vvg cc d j n1, d dt n1 cc dt n1, vbz p-acp a-acp, np1 crd.
Note 2 The antient Custom of the Church was, after they had baptized to add imposition of hands, with effectual prayer for the illumination of Gods most holy spirit, to confirm and perfect that which the grace of the same spirit had already begun in Baptisme. Hookers Polit. lib. 5. sect. 66. ut pleni Christiani inveniantur. de Consecrat. dist. 5. cap. Omnes fideles. The ancient Custom of the Church was, After they had baptised to add imposition of hands, with effectual prayer for the illumination of God's most holy Spirit, to confirm and perfect that which the grace of the same Spirit had already begun in Baptism. Hookers Politic lib. 5. sect. 66. ut Plenty Christians inveniantur. de Consecrate. Dist. 5. cap. Omnes fideles. dt j n1 pp-f dt n1 vbds, c-acp pns32 vhd vvn pc-acp vvi n1 pp-f n2, p-acp j n1 p-acp dt n1 pp-f n2 av-ds j n1, pc-acp vvi cc vvi d r-crq dt n1 pp-f dt d n1 vhd av vvn p-acp n1. np1 np1 n1. crd n1. crd fw-la fw-la np1 fw-la. fw-fr vvb. vdd2. crd n1. fw-la fw-la.
Note 3 De tempore quoque confirmationis video bonis viris utriusque partis non displicere, si ejus usus ad aetatem paulò adultiorem differatur: Quod quamvis praeter ecclesiae autiquae consuetudinem sit (in qua ad Baptismum statim, si fieri poterat, confirmatio sacri Chrismatis accedebat:) tamen exemplo non prorsus caret. Nam & corporis & sanguinis Dominici communio haud secus utrique Baptismi & Confirmationis Sacramento adjungebatur, — ad quam tamen Dominici corporis & sanguinis confirmationem nunc communi ecclesiae consensu, in ecclesiis potissimùm Latinis, non nisi adultiore aetate pueros admitti videmus. G. Cassand. Consultat. in artic. 9. pa. 85.. De tempore quoque confirmationis video bonis Viris utriusque partis non displicere, si His usus ad aetatem paulò adultiorem differatur: Quod Quamvis praeter ecclesiae autiquae consuetudinem sit (in qua ad Baptism Immediately, si fieri poterat, Confirmation sacri Chrism accedebat:) tamen exemplo non prorsus caret. Nam & corporis & Blood Dominici Communion haud secus utrique Baptism & Confirmationis Sacramento adjungebatur, — ad quam tamen Dominici corporis & Blood confirmationem nunc Communi ecclesiae consensu, in Ecclesiis potissimùm Latinis, non nisi adultiore Age pueros admitti Videmus. G. Cassandra. Consultat. in artic. 9. Paul. 85.. fw-fr fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la (p-acp fw-la fw-la fw-la av, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:) fw-la fw-la fw-la fw-la fw-la. fw-la cc fw-la cc fw-la np1 fw-la fw-la fw-la n1 np1 cc fw-la np1 fw-la, — fw-la fw-la fw-la np1 fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la vvi n2 n1 fw-la. np1 np1. fw-la. p-acp n1. crd n1. crd.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Acts 19; Acts 8.16; Acts 8.17; James 1.17; James 1.17 (AKJV); James 1.17 (Geneva); Matthew 19.13; Numbers 11.17; Numbers 11.25
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
James 1.17 (Geneva) james 1.17: euery good giuing, and euery perfect gift is from aboue, and commeth downe from the father of lights, with whome is no variablenes, neither shadow of turning. every good giving and every perfect gift, both the thing and the dispensation, is from above, jam True 0.777 0.875 4.722
James 1.17 (AKJV) james 1.17: euery good gift, and euery perfect gift is from aboue, & commeth downe from the father of lights, with whom is no variablenesse, neither shadow of turning. every good giving and every perfect gift, both the thing and the dispensation, is from above, jam True 0.777 0.784 5.698
James 1.17 (ODRV) james 1.17: euery best guift, and euery perfect guift, is from aboue, descending from the father of lights, with whom is no transmutation, nor shadowing of alteration. every good giving and every perfect gift, both the thing and the dispensation, is from above, jam True 0.751 0.56 1.523
James 1.17 (Tyndale) james 1.17: every good gyfte and every parfayt gyft is from above and commeth doune from the father of light with whom is no variablenes nether is he chaunged vnto darcknes. every good giving and every perfect gift, both the thing and the dispensation, is from above, jam True 0.738 0.397 1.523
James 1.17 (Geneva) james 1.17: euery good giuing, and euery perfect gift is from aboue, and commeth downe from the father of lights, with whome is no variablenes, neither shadow of turning. or, god by them, or with them, or in, by, or with the use of them. faciles esse debemus in verborum usu, cum de re constat. keckerman. logic. every good giving and every perfect gift, both the thing and the dispensation, is from above, jam. 1.17 False 0.71 0.697 6.656
James 1.17 (AKJV) james 1.17: euery good gift, and euery perfect gift is from aboue, & commeth downe from the father of lights, with whom is no variablenesse, neither shadow of turning. or, god by them, or with them, or in, by, or with the use of them. faciles esse debemus in verborum usu, cum de re constat. keckerman. logic. every good giving and every perfect gift, both the thing and the dispensation, is from above, jam. 1.17 False 0.706 0.398 7.659




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Act. 8.16, 17. Acts 8.16; Acts 8.17
Note 1 Jam. 1.17. James 1.17