A treatise against superstitious Jesv-worship wherein the true sense of Phil. 2, 9-10 is opened, and from thence is plainly shewed and by sundry arguments proved, that corporall bowing at the name Jesus, is neither commanded, grounded, or warranted thereupon ... / written especially for the benefit of weake seduced persons that have a zeale towards God, though not according to knowledge by Mascall Giles.

Giles, Mascall, 1595 or 6-1652
Publisher: Printed by T P and M S for Andrew Kembe
Place of Publication: London
Publication Year: 1642
Approximate Era: CivilWar
TCP ID: A42751 ESTC ID: R28636 STC ID: G738
Subject Headings: Bible. -- N.T. -- Philippians II, 9-10; Posture in worship; Sermons, English -- 17th century;
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Segment 670 located on Page 40

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Location Text Standardized Text Parts of Speech
In-Text for whosoever did but confesse him to be the Christ, was put out of the Synagogue, Joh 9. 22. When at any time he did but take the due honour of any of these Names to himselfe, they immediately intended mischiefe against him. for whosoever did but confess him to be the christ, was put out of the Synagogue, John 9. 22. When At any time he did but take the due honour of any of these Names to himself, they immediately intended mischief against him. c-acp r-crq vdd p-acp vvi pno31 pc-acp vbi dt np1, vbds vvn av pp-f dt n1, np1 crd crd c-crq p-acp d n1 pns31 vdd p-acp vvi dt j-jn n1 pp-f d pp-f d n2 p-acp px31, pns32 av-j vvd n1 p-acp pno31.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: John 5.18; John 5.18 (Geneva); John 9.22; John 9.22 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
John 9.22 (AKJV) - 1 john 9.22: for the iewes had agreed already, that if any man did confesse that he was christ, he should be put out of the synagogue. for whosoever did but confesse him to be the christ, was put out of the synagogue, joh 9 True 0.861 0.908 1.912
John 9.22 (ODRV) - 1 john 9.22: for the iewes had now conspired, that if any man should confesse him to be christ, he should be put out of the synagogue. for whosoever did but confesse him to be the christ, was put out of the synagogue, joh 9 True 0.825 0.904 1.54
John 9.22 (ODRV) - 1 john 9.22: for the iewes had now conspired, that if any man should confesse him to be christ, he should be put out of the synagogue. for whosoever did but confesse him to be the christ, was put out of the synagogue, joh 9. 22. when at any time he did but take the due honour of any of these names to himselfe, they immediately intended mischiefe against him False 0.789 0.817 2.045
John 9.22 (AKJV) - 1 john 9.22: for the iewes had agreed already, that if any man did confesse that he was christ, he should be put out of the synagogue. for whosoever did but confesse him to be the christ, was put out of the synagogue, joh 9. 22. when at any time he did but take the due honour of any of these names to himselfe, they immediately intended mischiefe against him False 0.786 0.819 3.898
John 9.22 (Tyndale) - 1 john 9.22: for the iewes had conspyred all redy that yf eny man dyd confesse that he was christ he shuld be excommunicat out of the synagoge. for whosoever did but confesse him to be the christ, was put out of the synagogue, joh 9. 22. when at any time he did but take the due honour of any of these names to himselfe, they immediately intended mischiefe against him False 0.76 0.37 1.401
John 9.22 (Geneva) - 1 john 9.22: for the iewes had ordeined already, that if any man did confesse that he was christ, he should be excommunicate out of the synagogue. for whosoever did but confesse him to be the christ, was put out of the synagogue, joh 9. 22. when at any time he did but take the due honour of any of these names to himselfe, they immediately intended mischiefe against him False 0.758 0.69 3.758
John 12.42 (AKJV) - 1 john 12.42: but because of the pharisees they did not confesse him, lest they should be put out of the synagogue. for whosoever did but confesse him to be the christ, was put out of the synagogue, joh 9 True 0.74 0.864 1.099
John 12.42 (Geneva) john 12.42: neuertheles, euen among the chiefe rulers, many beleeued in him: but because of the pharises they did not confesse him, least they should be cast out of the synagogue. for whosoever did but confesse him to be the christ, was put out of the synagogue, joh 9 True 0.724 0.7 0.909
John 9.22 (Geneva) john 9.22: these wordes spake his parents, because they feared the iewes: for the iewes had ordeined already, that if any man did confesse that he was christ, he should be excommunicate out of the synagogue. for whosoever did but confesse him to be the christ, was put out of the synagogue, joh 9 True 0.719 0.743 1.554
John 9.22 (Tyndale) john 9.22: suche wordes spake his father and mother because they feared the iewes. for the iewes had conspyred all redy that yf eny man dyd confesse that he was christ he shuld be excommunicat out of the synagoge. for whosoever did but confesse him to be the christ, was put out of the synagogue, joh 9 True 0.706 0.431 1.013
John 9.22 (Vulgate) john 9.22: haec dixerunt parentes ejus, quoniam timebant judaeos: jam enim conspiraverunt judaei, ut si quis eum confiteretur esse christum, extra synagogam fieret. for whosoever did but confesse him to be the christ, was put out of the synagogue, joh 9 True 0.703 0.233 0.0
John 12.42 (ODRV) john 12.42: but yet of the princes also many beleeued in him: but for the pharisees they did not confesse, that they might not be cast out of the synagogue. for whosoever did but confesse him to be the christ, was put out of the synagogue, joh 9 True 0.693 0.72 1.014




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Joh 9. 22. John 9.22