| In-Text |
as our Saviour had directed his Disciples to address themselves unto him before, did thereby bear witness with their Spirits, that they were the Sons of God. I pray mark what I say upon the Authority of St. Chrysost. who asserts that the Jews were no where found to invoke God by the name of Father, which must be restrained to the Old Testament and the Apocrypha; where from Abraham to the Mac•abeans we find none that calls upon him in Prayer by the name of Father, which makes this Great mans notion very probable, that the Christians first invoked God by that title, being thereunto moved by the Holy Ghost, who thereby declared to the unbelieving Jews, that they were the Sons of God, |
as our Saviour had directed his Disciples to address themselves unto him before, did thereby bear witness with their Spirits, that they were the Sons of God. I pray mark what I say upon the authority of Saint Chrysostom who asserts that the jews were not where found to invoke God by the name of Father, which must be restrained to the Old Testament and the Apocrypha; where from Abraham to the Mac•abeans we find none that calls upon him in Prayer by the name of Father, which makes this Great men notion very probable, that the Christians First invoked God by that title, being thereunto moved by the Holy Ghost, who thereby declared to the unbelieving jews, that they were the Sons of God, |
c-acp po12 n1 vhd vvn po31 n2 pc-acp vvi px32 p-acp pno31 a-acp, vdd av vvi n1 p-acp po32 n2, cst pns32 vbdr dt n2 pp-f np1. pns11 vvb vvb r-crq pns11 vvb p-acp dt n1 pp-f n1 np1 r-crq n2 cst dt np2 vbdr xx c-crq vvd pc-acp vvi np1 p-acp dt n1 pp-f n1, r-crq vmb vbi vvn p-acp dt j n1 cc dt fw-la; c-crq p-acp np1 p-acp dt n2-jn pns12 vvb pix cst vvz p-acp pno31 p-acp n1 p-acp dt n1 pp-f n1, r-crq vvz d j ng1 n1 av j, cst dt njpg2 ord vvn np1 p-acp d n1, vbg av vvn p-acp dt j n1, r-crq av vvd p-acp dt vvg np2, cst pns32 vbdr dt n2 pp-f np1, |
| Note 0 |
For in their Offices which are very ancient, we find God invoked by the name of Father, particularly in that solemn Prayer, which is stiled (because it contains Eighteen small prayers) NONLATINALPHABET and mention whereof is made in the Mishna [ tractat. de Benedictionibus NONLATINALPHABET cap. 4. 3. Ramban Gamaliel dicit quâlibet die orare debet quisquam octodecem preces ] one of those prayers beginneth NONLATINALPHABET fac nos revertere Pater noster ad legem tuam. Turn us our Father unto thy Law. Another Prayer for the blessing of the season of the year, which particularly is cited in the Misna in the same tract. cap. 5. 2. beginneth NONLATINALPHABET Bless us, our Father, in all the works of our hands. In the days appointed for penitence which are 10 days, and to some 40 before the day of atonement, there are many prayers, which begin NONLATINALPHABET our Father, our King. But though this title of Father be now found in the Prayers of the Jewes, yet it is very probable that they being under a servile dispensation very rarely presumed to address themselves unto God by that familiar appellation, till they saw that the Christians, who reproached them as bondmen to the law, came with such freedom to the throne of Grace. |
For in their Offices which Are very ancient, we find God invoked by the name of Father, particularly in that solemn Prayer, which is styled (Because it contains Eighteen small Prayers) and mention whereof is made in the Mishna [ Tractate. de Benedictionibus cap. 4. 3. Ramban Gamaliel dicit quâlibet die orare debet quisquam octodecem preces ] one of those Prayers begins fac nos revertere Pater Noster ad legem tuam. Turn us our Father unto thy Law. another Prayer for the blessing of the season of the year, which particularly is cited in the Mishna in the same tract. cap. 5. 2. begins Bless us, our Father, in all the works of our hands. In the days appointed for penitence which Are 10 days, and to Some 40 before the day of atonement, there Are many Prayers, which begin our Father, our King. But though this title of Father be now found in the Prayers of the Jews, yet it is very probable that they being under a servile Dispensation very rarely presumed to address themselves unto God by that familiar appellation, till they saw that the Christians, who reproached them as bondmen to the law, Come with such freedom to the throne of Grace. |
p-acp p-acp po32 n2 r-crq vbr av j, pns12 vvb np1 vvn p-acp dt n1 pp-f n1, av-j p-acp cst j n1, r-crq vbz vvd (c-acp pn31 vvz crd j n2) cc n1 c-crq vbz vvn p-acp dt np1 [ fw-la. fw-fr fw-la n1. crd crd np1 np1 fw-la fw-la vvb fw-la fw-la fw-la fw-la fw-la ] crd pp-f d n2 vvz fw-la fw-la fw-mi fw-la fw-la fw-la fw-la fw-la. vvb pno12 po12 n1 p-acp po21 n1. j-jn n1 p-acp dt n1 pp-f dt n1 pp-f dt n1, r-crq av-j vbz vvn p-acp dt np1 p-acp dt d n1. n1. crd crd vvz vvb pno12, po12 n1, p-acp d dt n2 pp-f po12 n2. p-acp dt n2 vvn p-acp n1 r-crq vbr crd n2, cc p-acp d crd p-acp dt n1 pp-f n1, pc-acp vbr d n2, r-crq vvb po12 n1, po12 n1. cc-acp cs d n1 pp-f n1 vbb av vvn p-acp dt n2 pp-f dt np2, av pn31 vbz av j cst pns32 vbg p-acp dt j n1 av av-j vvn pc-acp vvi px32 p-acp np1 p-acp d j-jn n1, c-acp pns32 vvd cst dt np1, r-crq vvd pno32 p-acp n2 p-acp dt n1, vvd p-acp d n1 p-acp dt n1 pp-f n1. |
