| In-Text |
In handling which words, should I allow my self licence to observe, and mention to you the many changes that are rung upon them in the world, my Sermon would turn all into Satyre, my discourse divide it self not into so many parts, but into so many declamations, 1. Against them that are neither for the vos nor vestra, the you, nor yours. 2. Those that are for the vestra, but not vos, the yours but not you. 3. Those that are for the vos, you, but in subordination to the vestra, yours, and at last perhaps meet with an handfull of gleanings of pastors, that are either for the vestra, yours, in subordination to the vos, you, or the vos, you, but not vestra ▪ yours. Instead of this looser variety, I shall set my discourse these strict limits, which will be just the doctrine and use of this text, 1. Consider the NONLATINALPHABET, the truth of the words in S. Pauls practice. 2. The NONLATINALPHABET, the end for which they are here mentioned by him. 3. The NONLATINALPHABET how far that practice, and that end will be imitable to us, that here are now assembled, and then I shall have no more to tempt or importune your patience. |
In handling which words, should I allow my self licence to observe, and mention to you the many changes that Are rung upon them in the world, my Sermon would turn all into Satire, my discourse divide it self not into so many parts, but into so many declamations, 1. Against them that Are neither for the vos nor Vestra, the you, nor yours. 2. Those that Are for the Vestra, but not vos, the yours but not you. 3. Those that Are for the vos, you, but in subordination to the Vestra, yours, and At last perhaps meet with an handful of gleanings of Pastors, that Are either for the Vestra, yours, in subordination to the vos, you, or the vos, you, but not Vestra ▪ yours. Instead of this looser variety, I shall Set my discourse these strict Limits, which will be just the Doctrine and use of this text, 1. Consider the, the truth of the words in S. Paul's practice. 2. The, the end for which they Are Here mentioned by him. 3. The how Far that practice, and that end will be imitable to us, that Here Are now assembled, and then I shall have no more to tempt or importune your patience. |
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