The figures or types of the Old Testament by which Christ and the heavenly things of the Gospel were preached and shadowed to the people of God of old : explained and improved in sundry sermons / by Mr. Samuel Mather ...

Mather, Nathanael, 1631-1697
Mather, Samuel, 1626-1671
Publisher: s n
Place of Publication: Dublin
Publication Year: 1683
Approximate Era: CharlesII
TCP ID: A50253 ESTC ID: R7563 STC ID: M1279
Subject Headings: Sermons, Irish -- 17th century; Typology (Theology);
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Segment 3384 located on Page 211

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Location Text Standardized Text Parts of Speech
In-Text The same thing is asserted and held forth, though in other words, but to the same scope and sense in other Scriptures. As Rom. 10.4. Christ is the end of the Law for Righteousness, to every one that believeth. Joh. 1.17. The Law came by Moses, that is, the Law as opposed to Grace and Truth: The same thing is asserted and held forth, though in other words, but to the same scope and sense in other Scriptures. As Rom. 10.4. christ is the end of the Law for Righteousness, to every one that Believeth. John 1.17. The Law Come by Moses, that is, the Law as opposed to Grace and Truth: dt d n1 vbz vvn cc vvn av, cs p-acp j-jn n2, cc-acp p-acp dt d n1 cc n1 p-acp j-jn n2. p-acp np1 crd. np1 vbz dt n1 pp-f dt n1 p-acp n1, p-acp d pi cst vvz. np1 crd. dt n1 vvd p-acp np1, cst vbz, dt n1 c-acp vvn p-acp n1 cc n1:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Hebrews 10.1 (Vulgate); John 1.17; John 1.17 (AKJV); John 1.17 (Geneva); Romans 10.4; Romans 10.4 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 10.4 (Geneva) romans 10.4: for christ is the end of the law for righteousnes vnto euery one that beleeueth. christ is the end of the law for righteousness, to every one that believeth True 0.922 0.959 5.672
Romans 10.4 (AKJV) romans 10.4: for christ is the end of the law for righteousnes to euery one that beleeueth. christ is the end of the law for righteousness, to every one that believeth True 0.921 0.966 5.901
Romans 10.4 (ODRV) romans 10.4: for, the end of the law is christ; vnto iustice to euery one that beleeueth. christ is the end of the law for righteousness, to every one that believeth True 0.875 0.927 5.672
Romans 10.4 (Vulgate) romans 10.4: finis enim legis, christus, ad justitiam omni credenti. christ is the end of the law for righteousness, to every one that believeth True 0.855 0.792 0.0
Romans 10.4 (Tyndale) romans 10.4: for christ is the ende of the lawe to iustifie all that beleve. christ is the end of the law for righteousness, to every one that believeth True 0.837 0.825 1.792
John 1.17 (AKJV) john 1.17: for the law was giuen by moses, but grace and trueth came by iesus christ. the law came by moses, that is, the law as opposed to grace and truth True 0.764 0.916 10.341
John 1.17 (Tyndale) john 1.17: for the lawe was geven by moses but grace and truthe came by iesus christ. the law came by moses, that is, the law as opposed to grace and truth True 0.756 0.879 5.411
John 1.17 (Geneva) john 1.17: for the lawe was giuen by moses, but grace, and trueth came by iesus christ. the law came by moses, that is, the law as opposed to grace and truth True 0.753 0.911 5.411
John 1.17 (Wycliffe) john 1.17: for the lawe was youun bi moises; but grace and treuthe is maad bi jhesu crist. the law came by moses, that is, the law as opposed to grace and truth True 0.713 0.317 1.289
John 1.17 (Vulgate) john 1.17: quia lex per moysen data est, gratia et veritas per jesum christum facta est. the law came by moses, that is, the law as opposed to grace and truth True 0.703 0.592 0.0
John 1.17 (ODRV) john 1.17: for the law was giuen by moyses, grace and veritie was made by iesvs christ. the law came by moses, that is, the law as opposed to grace and truth True 0.699 0.824 6.552
Romans 10.4 (AKJV) romans 10.4: for christ is the end of the law for righteousnes to euery one that beleeueth. the same thing is asserted and held forth, though in other words, but to the same scope and sense in other scriptures. as rom. 10.4. christ is the end of the law for righteousness, to every one that believeth. joh. 1.17. the law came by moses, that is, the law as opposed to grace and truth False 0.672 0.936 13.295
John 1.17 (AKJV) john 1.17: for the law was giuen by moses, but grace and trueth came by iesus christ. the same thing is asserted and held forth, though in other words, but to the same scope and sense in other scriptures. as rom. 10.4. christ is the end of the law for righteousness, to every one that believeth. joh. 1.17. the law came by moses, that is, the law as opposed to grace and truth False 0.671 0.744 16.116
Romans 10.4 (Geneva) romans 10.4: for christ is the end of the law for righteousnes vnto euery one that beleeueth. the same thing is asserted and held forth, though in other words, but to the same scope and sense in other scriptures. as rom. 10.4. christ is the end of the law for righteousness, to every one that believeth. joh. 1.17. the law came by moses, that is, the law as opposed to grace and truth False 0.67 0.923 12.784
John 1.17 (Geneva) john 1.17: for the lawe was giuen by moses, but grace, and trueth came by iesus christ. the same thing is asserted and held forth, though in other words, but to the same scope and sense in other scriptures. as rom. 10.4. christ is the end of the law for righteousness, to every one that believeth. joh. 1.17. the law came by moses, that is, the law as opposed to grace and truth False 0.66 0.666 10.986
John 1.17 (Tyndale) john 1.17: for the lawe was geven by moses but grace and truthe came by iesus christ. the same thing is asserted and held forth, though in other words, but to the same scope and sense in other scriptures. as rom. 10.4. christ is the end of the law for righteousness, to every one that believeth. joh. 1.17. the law came by moses, that is, the law as opposed to grace and truth False 0.658 0.373 10.986
Romans 10.4 (ODRV) romans 10.4: for, the end of the law is christ; vnto iustice to euery one that beleeueth. the same thing is asserted and held forth, though in other words, but to the same scope and sense in other scriptures. as rom. 10.4. christ is the end of the law for righteousness, to every one that believeth. joh. 1.17. the law came by moses, that is, the law as opposed to grace and truth False 0.656 0.783 12.784
Romans 10.4 (Tyndale) romans 10.4: for christ is the ende of the lawe to iustifie all that beleve. the same thing is asserted and held forth, though in other words, but to the same scope and sense in other scriptures. as rom. 10.4. christ is the end of the law for righteousness, to every one that believeth. joh. 1.17. the law came by moses, that is, the law as opposed to grace and truth False 0.65 0.46 5.541
Romans 10.4 (Vulgate) romans 10.4: finis enim legis, christus, ad justitiam omni credenti. the same thing is asserted and held forth, though in other words, but to the same scope and sense in other scriptures. as rom. 10.4. christ is the end of the law for righteousness, to every one that believeth. joh. 1.17. the law came by moses, that is, the law as opposed to grace and truth False 0.65 0.394 3.742




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Rom. 10.4. Romans 10.4
In-Text Joh. 1.17. John 1.17