The figures or types of the Old Testament by which Christ and the heavenly things of the Gospel were preached and shadowed to the people of God of old : explained and improved in sundry sermons / by Mr. Samuel Mather ...
THE scope of this Epistle is to perswade them to persevere in their Christian profession, and not to fall off to Judaism, from the Gospel to the Law.
THE scope of this Epistle is to persuade them to persevere in their Christian profession, and not to fallen off to Judaism, from the Gospel to the Law.
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To this end he sets before them the excellency of the Gospel above the Law, the excellency of Christ above Moses. In the prosecution whereof he inserts many wholesom exhortations and applications of those former truths and dispensations of old to us in Gospel times:
To this end he sets before them the excellency of the Gospel above the Law, the excellency of christ above Moses. In the prosecution whereof he inserts many wholesome exhortations and applications of those former truths and dispensations of old to us in Gospel times:
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And having from Psalm the 95th. spoken of their being shut out of Gods rest, because of their Unbelief, in cap. 3.18. And to whom sware he that they should not enter into his rest, but to them that believed not? he applies this cap. 4.1. Let us therefore fear, least a promise being left us of entring into his rest, any of you should seem to come short of it:
And having from Psalm the 95th. spoken of their being shut out of God's rest, Because of their Unbelief, in cap. 3.18. And to whom sware he that they should not enter into his rest, but to them that believed not? he Applies this cap. 4.1. Let us Therefore Fear, lest a promise being left us of entering into his rest, any of you should seem to come short of it:
You see how the Text comes in as an inforcement of that exhortation, take heed of falling short of entring into rest, seeing the Gospel is preached unto us as it was unto them,
You see how the Text comes in as an enforcement of that exhortation, take heed of falling short of entering into rest, seeing the Gospel is preached unto us as it was unto them,
As if he should say, no doubt it was preach'd to them, and so it is to us also. Gal. 3.8. And the Scripture foreseeing that God would justifie the Heathen through Faith, preached before the Gospel unto Abraham, saying, in thee shall all Nations be blessed.
As if he should say, no doubt it was preached to them, and so it is to us also. Gal. 3.8. And the Scripture Foreseeing that God would justify the Heathen through Faith, preached before the Gospel unto Abraham, saying, in thee shall all nations be blessed.
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The Gospel is the glad tidings of Man's Recovery by Jesus Christ, out of the state of Sin and Death into which he was fallen, into a state of Favour and Communion with God again;
The Gospel is the glad tidings of Man's Recovery by jesus christ, out of the state of since and Death into which he was fallen, into a state of Favour and Communion with God again;
Reas. 1. Because they had the same Gospel blessings and mercies promised, preached, and revealed unto them that we have now, that are revealed and made known unto us;
Reas. 1. Because they had the same Gospel blessings and Mercies promised, preached, and revealed unto them that we have now, that Are revealed and made known unto us;
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There be two Branches of this Argument. 1. That they had the same Gospel mercies preached and held forth, and this 2. In the same way, and upon the same account.
There be two Branches of this Argument. 1. That they had the same Gospel Mercies preached and held forth, and this 2. In the same Way, and upon the same account.
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This will be easily made out and appear, if we enquire what the good things of the Gospel are, we shall find that they were exhibited unto them, as well as unto us. And what are they?
This will be Easily made out and appear, if we inquire what the good things of the Gospel Are, we shall find that they were exhibited unto them, as well as unto us. And what Are they?
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II. A second great blessing of the Gospel is Reconciliation and Remission of sins. Isai. 1.18. Come now and let us reason together, saith the Lord, though your sins be as scarlet, they shall be as white as snow;
II A second great blessing of the Gospel is Reconciliation and Remission of Sins. Isaiah 1.18. Come now and let us reason together, Says the Lord, though your Sins be as scarlet, they shall be as white as snow;
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This part of the Gospel was preached and shadowed forth to them by all their Sacrifices and Oblations, which are thefore said to make atonement for them:
This part of the Gospel was preached and shadowed forth to them by all their Sacrifices and Oblations, which Are Therefore said to make atonement for them:
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and the Priest shall make atonement for him concerning his sin, and it shall be forgiven him: Levit. 5.6. He shall bring his Trespass-Offering unto the Lord for the sin which he hath sinned, &c. and the Priest shall make an atonement for him concerning his sin:
and the Priest shall make atonement for him Concerning his since, and it shall be forgiven him: Levit. 5.6. He shall bring his Trespass offering unto the Lord for the since which he hath sinned, etc. and the Priest shall make an atonement for him Concerning his since:
and ver. 10. He shall offer a Burnt-Offering according to the manner, and the Priest shall make an atonement for him for his sin which he had sinned,
and ver. 10. He shall offer a Burnt-offering according to the manner, and the Priest shall make an atonement for him for his since which he had sinned,
Hence it is that we find the Saints under the Old Testament were so full of confidence and holy boldness in seeking and pleading with God for pardon and forgiveness of sin:
Hence it is that we find the Saints under the Old Testament were so full of confidence and holy boldness in seeking and pleading with God for pardon and forgiveness of since:
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When I awake I shall be satisfied with thy likeness. Psal. 17.15. Thou wilt guide me with thy counsel, and afterwards receive me to glory. Psal. 73.24. In thy presence is fulness of joy, and at thy right hand there are pleasures for evermore. Psalm 16.11. They looked for another Country, whereof Canaan was but a Type and Shadow, as the Apostle shews in this Epistle to the Hebrews, cap. 11.16. They knew there was an eternal State of Happiness for the Saints, as well as an eternal State of Misery for the Wicked;
When I awake I shall be satisfied with thy likeness. Psalm 17.15. Thou wilt guide me with thy counsel, and afterwards receive me to glory. Psalm 73.24. In thy presence is fullness of joy, and At thy right hand there Are pleasures for evermore. Psalm 16.11. They looked for Another Country, whereof Canaan was but a Type and Shadow, as the Apostle shows in this Epistle to the Hebrews, cap. 11.16. They knew there was an Eternal State of Happiness for the Saints, as well as an Eternal State of Misery for the Wicked;
How sweetly, how pathetically do the Prophets teach and preach it to them? this all the Saints of old had recourse unto. David, Psal. 51.1. when seeking pardon, Have mercy, (saith he) upon me, O God, according to thy loving kindness:
How sweetly, how pathetically do the prophets teach and preach it to them? this all the Saints of old had recourse unto. David, Psalm 51.1. when seeking pardon, Have mercy, (Says he) upon me, Oh God, according to thy loving kindness:
according to the multitude of thy mercies blot out my transgressions? and Daniel 9.8, 9. when he besought the Lord on behalf of the Jews, O Lord, to us belongeth confusion of faces, &c. because we have sinned against thee:
according to the multitude of thy Mercies blot out my transgressions? and daniel 9.8, 9. when he besought the Lord on behalf of the jews, Oh Lord, to us belongeth confusion of faces, etc. Because we have sinned against thee:
To the Lord our God belong mercies and forgivenesses, though we have rebelled against him. We do not present our supplications before thee for our righteousnesses;
To the Lord our God belong Mercies and Forgivenesses, though we have rebelled against him. We do not present our supplications before thee for our Righteousness;
For only through him is mercy communicated to Sinners, so alone is mercy communicated: Therefore Daniel there prays, Dan. 9.17. Look upon thy Sanctuary that is desolate, for the Lords sake, that is, for the Lord Jesus Christs sake.
For only through him is mercy communicated to Sinners, so alone is mercy communicated: Therefore daniel there prays, Dan. 9.17. Look upon thy Sanctuary that is desolate, for the lords sake, that is, for the Lord jesus Christ sake.
This all their Sacrifices pointed at. For it was impossible that the blood of Bulls and Goats should take away sins. Heb. 10.4. Yet it sanctified to the purifying of the flesh:
This all their Sacrifices pointed At. For it was impossible that the blood of Bulls and Goats should take away Sins. Hebrew 10.4. Yet it sanctified to the purifying of the Flesh:
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Isai. 53. throughout the Chapter, but look especially to ver. 10. When thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days:
Isaiah 53. throughout the Chapter, but look especially to ver. 10. When thou shalt make his soul an offering for since, he shall see his seed, he shall prolong his days:
Justice is satisfied by his Death, and mercy intreated in his Intercession, and so both those great Attributes are acknowledged and glorified in Zach. 1.12. Then the Angel of the Lord, that is, Jesus Christ the Angel of the Covenant that appeared, he answered and said, how long wilt thou not have mercy on Jerusalem, and on the Cities of Judah, against which thou hast had indignation these threescore and ten years!
justice is satisfied by his Death, and mercy entreated in his Intercession, and so both those great Attributes Are acknowledged and glorified in Zach 1.12. Then the Angel of the Lord, that is, jesus christ the Angel of the Covenant that appeared, he answered and said, how long wilt thou not have mercy on Jerusalem, and on the Cities of Judah, against which thou hast had Indignation these threescore and ten Years!
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This was the first Gospel Sermon that ever was preached. Afterwards to Abraham the Gospel was preached, Gal. 3.8. when it was promised that in thy seed shall all the Nations of the World be blessed — and in Isaac shall thy seed be called.
This was the First Gospel Sermon that ever was preached. Afterwards to Abraham the Gospel was preached, Gal. 3.8. when it was promised that in thy seed shall all the nations of the World be blessed — and in Isaac shall thy seed be called.
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Thus I might go through the whole Old Testament, and shew you how the Lord from time to time made further and further discoveries of himself to his people in succeeding ages.
Thus I might go through the Whole Old Testament, and show you how the Lord from time to time made further and further discoveries of himself to his people in succeeding ages.
By the works of the Law shall no flesh be justified or saved. Rom. 3.20. Gal. 2.16. Jesus Christ therefore is the same yesterday, and to day, and for ever, Heb. 13.8. that is, in all times and ages:
By the works of the Law shall no Flesh be justified or saved. Rom. 3.20. Gal. 2.16. jesus christ Therefore is the same yesterday, and to day, and for ever, Hebrew 13.8. that is, in all times and ages:
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Yea there is more of Hell and Damnation, there are more dreadful threatnings thereof in the Sermons of our Lord Jesus Christ recorded in the four Evangelists,
Yea there is more of Hell and Damnation, there Are more dreadful threatenings thereof in the Sermons of our Lord jesus christ recorded in the four Evangelists,
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Some Scriptures call that Old Testament Administration Law, the Ministration of Death. as John 1.17. the Law came by Moses, but Grace and Truth by Jesus Christ.
some Scriptures call that Old Testament Administration Law, the Ministration of Death. as John 1.17. the Law Come by Moses, but Grace and Truth by jesus christ.
This Legality of that Administration appears chiefly in five things, which were the peculiar Properties and Characters of that Dispensation, by which it is distinguished from the Gospel-dispensation,
This Legality of that Administration appears chiefly in five things, which were the peculiar Properties and Characters of that Dispensation, by which it is distinguished from the Gospel-dispensation,
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yet withal there was a cloud of Darkness, as to the outward Administration, especially if compared with the Dispensation of the Gospel since the coming of Christ.
yet withal there was a cloud of Darkness, as to the outward Administration, especially if compared with the Dispensation of the Gospel since the coming of christ.
hence a Veil is said to be upon their Hearts, that they could not see to the end of that which is abolished, &c. 2 Cor. 3.13, 14, &c. as the Apostle there discourseth it at large.
hence a Veil is said to be upon their Hearts, that they could not see to the end of that which is abolished, etc. 2 Cor. 3.13, 14, etc. as the Apostle there discourseth it At large.
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3. There was much of external Pomp and Splendor, but little of that Power and Spirituality that is in Gospel-worship, which though very pleasing to the people,
3. There was much of external Pomp and Splendour, but little of that Power and Spirituality that is in Gospel worship, which though very pleasing to the people,
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Therefore the carnal Jews were very tenacious of these externals of Moses, though desperately averse to the things themselves included and intended in them.
Therefore the carnal jews were very tenacious of these externals of Moses, though desperately averse to the things themselves included and intended in them.
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how did they trust in outward Works, and expected Salvation by their own Righteousness? they rested and sate down in the Shell and outside of things, Rom. 9.32. As it were by the Works of the Law.
how did they trust in outward Works, and expected Salvation by their own Righteousness? they rested and sat down in the Shell and outside of things, Rom. 9.32. As it were by the Works of the Law.
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and so they stumbled at the stumbling stone. 4. It was a burthensome Dispensation, Acts 15.10. a Yoke which neither our Fathers, nor we, were able to bear.
and so they stumbled At the stumbling stone. 4. It was a burdensome Dispensation, Acts 15.10. a Yoke which neither our Father's, nor we, were able to bear.
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and shook all their Hearts so terrible, that Moses said, I exceedingly fear and quake, Heb. 12.10, 18, 21. so terrible to all the people, that they wished that God would never speak unto them immediately any more:
and shook all their Hearts so terrible, that Moses said, I exceedingly Fear and quake, Hebrew 12.10, 18, 21. so terrible to all the people, that they wished that God would never speak unto them immediately any more:
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Is it so that the Gospel was preached to them under the Old Testament, as well as to us under the New? We see then the usefulness of the Old Testament to New-Testament Saints:
Is it so that the Gospel was preached to them under the Old Testament, as well as to us under the New? We see then the usefulness of the Old Testament to New testament Saints:
though the Shell be hard, yet there is excellent substance in the Kernel. Ʋse 2. Direction how to attain to the understanding of those Mysteries, study the Gospel.
though the Shell be hard, yet there is excellent substance in the Kernel. Ʋse 2. Direction how to attain to the understanding of those Mysteres, study the Gospel.
Ʋse 3. We may here learn another lesson, which wise Agur learned (and it was his wisdom) to know that he wanted Wisdom, Prov. 3.1, 2. Many, coming to read Chapters in the Levitical Law, are apt to think, this is a sealed Book, we are not to bring these Offerings to God now, we know not what use to make of it:
Ʋse 3. We may Here Learn Another Lesson, which wise Agur learned (and it was his Wisdom) to know that he wanted Wisdom, Curae 3.1, 2. Many, coming to read Chapters in the Levitical Law, Are apt to think, this is a sealed Book, we Are not to bring these Offerings to God now, we know not what use to make of it:
if we neglect so great Salvation? If every word spoken then was stedfast, and was sufficient to bring Souls out of the state of Sin and Death, to Happiness;
if we neglect so great Salvation? If every word spoken then was steadfast, and was sufficient to bring Souls out of the state of since and Death, to Happiness;
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and every Transgression and Disobedience received a just recompence of Reward, Heb. 2.2, 3. how shall we escape, if we neglect so great Salvation? Unbelief is a damning Sin in all ages;
and every Transgression and Disobedience received a just recompense of Reward, Hebrew 2.2, 3. how shall we escape, if we neglect so great Salvation? Unbelief is a damning since in all ages;
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if there be no such way, then the Gospel is a Lye, and wilt thou say the Gospel is a lye? We have a proverb, as sure as Gospel. There is nothing so clear,
if there be no such Way, then the Gospel is a Lie, and wilt thou say the Gospel is a lie? We have a proverb, as sure as Gospel. There is nothing so clear,
The Gospel is both true tydings and glad tydings, it's both true and glad tydings. Now were this believed, it would chear up the Hearts of poor Sinners.
The Gospel is both true tidings and glad tidings, it's both true and glad tidings. Now were this believed, it would cheer up the Hearts of poor Sinners.
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God, who at sundry times, and in divers manners spake in time past unto the Fathers by the Prophets, hath in these last days spoken unto us by his Son, whom he hath appointed Heir of all things, by whom also he made the Worlds, who being the Brightness of his Glory,
God, who At sundry times, and in diverse manners spoke in time passed unto the Father's by the prophets, hath in these last days spoken unto us by his Son, whom he hath appointed Heir of all things, by whom also he made the World's, who being the Brightness of his Glory,
THat the Gospel was preached to them under the Old Testament, as well as to us under the New, hath been cleared from Heb. 4.2. where the Apostle saith, Ʋnto us was the Gospel preached, as well as unto them.
THat the Gospel was preached to them under the Old Testament, as well as to us under the New, hath been cleared from Hebrew 4.2. where the Apostle Says, Ʋnto us was the Gospel preached, as well as unto them.
3. That under that former Dispensation God did reveal and speak his Mind of old unto the Fathers by the Prophets in divers manners, and at sundry times.
3. That under that former Dispensation God did reveal and speak his Mind of old unto the Father's by the prophets in diverse manners, and At sundry times.
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It is only the third Doctrine that we are now to speak unto, viz. that under the old Dispensation God did reveal and speak his Mind unto the Fathers by the Prophets in divers manners, and at sundry times. 1. It was of old;
It is only the third Doctrine that we Are now to speak unto, viz. that under the old Dispensation God did reveal and speak his Mind unto the Father's by the prophets in diverse manners, and At sundry times. 1. It was of old;
3. By the Prophets, all those by whom God revealed his Mind to others, were in that respect Prophets, that is, Discoverers or Revealers of the Mind of God. 4. In divers manners. 5. At sundry times.
3. By the prophets, all those by whom God revealed his Mind to Others, were in that respect prophets, that is, Discoverers or Revealers of the Mind of God. 4. In diverse manners. 5. At sundry times.
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as the Apostle Paul himself knew not whether in the Body, or out of the Body. 2 Cor. 12. This is one of the great things God doth, which we cannot comprehend, as Elihu speaks, Job. 37.5.
as the Apostle Paul himself knew not whither in the Body, or out of the Body. 2 Cor. 12. This is one of the great things God does, which we cannot comprehend, as Elihu speaks, Job. 37.5.
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These divers manners therefore of Gods speaking or revealing his Mind of old, may be referred chiefly to these seven Heads. 1. By Visions. 2. By Dreams. 3. By Voices. 4. By inward Inspirations and Impulses of his Spirit. 5. By legal Types and Shadows. 6. By Signs and Wonders. 7. By a special and peculiar kind of Intimacy and Familiarity.
These diverse manners Therefore of God's speaking or revealing his Mind of old, may be referred chiefly to these seven Heads. 1. By Visions. 2. By Dreams. 3. By Voices. 4. By inward Inspirations and Impulses of his Spirit. 5. By Legal Types and Shadows. 6. By Signs and Wonders. 7. By a special and peculiar kind of Intimacy and Familiarity.
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but created Manifestations and Representations of his Glory he did appear in. So Exod. 20.18. — and 19.18, 19, 20 Jehovah descended symbolically, in regard of the glorious tokens and symbols of his Presence.
but created Manifestations and Representations of his Glory he did appear in. So Exod 20.18. — and 19.18, 19, 20 Jehovah descended symbolically, in regard of the glorious tokens and symbols of his Presence.
and proclaimed the Name of the Lord, and the Lord passed by before him, and proclaimed &c. It seemeth by the expressions, Deum humanâ effigie pertranfijsse; that God passed by in an humane shape.
and proclaimed the Name of the Lord, and the Lord passed by before him, and proclaimed etc. It seems by the expressions, God humanâ effigy pertranfijsse; that God passed by in an humane shape.
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and behold one like the Son of Man came with the Clouds of Heaven to the ancient of days — Revel. 4.1. compared with Chap. 5.7. where we find that the Lamb took the Book out of the right hand of him that sat upon the Throne.
and behold one like the Son of Man Come with the Clouds of Heaven to the ancient of days — Revel. 4.1. compared with Chap. 5.7. where we find that the Lamb took the Book out of the right hand of him that sat upon the Throne.
Above the Firmament there was the likeness of a Throne, and upon it the likeness as the appearance of a Man about it — It seems to be meant of God the Father,
Above the Firmament there was the likeness of a Throne, and upon it the likeness as the appearance of a Man about it — It seems to be meant of God the Father,
because Ezek. 9.2, 4. He is distinguished from the Man with a Writers Inkhorn by his side, who is thought to be our only High Priest the Lord Jesus Christ. The second Person Jesus Christ.
Because Ezekiel 9.2, 4. He is distinguished from the Man with a Writers Inkhorn by his side, who is Thought to be our only High Priest the Lord jesus christ. The second Person jesus christ.
as a praeludium to his Incarnation. So to Isaiah 6.1. he saw the Lord. It is the Lord Jesus Christ, so it is interpreted, John 12.41. So Gen. 32.24. And Jacob was left alone, and there wrestled a Man with him until the breaking of the day;
as a praeludium to his Incarnation. So to Isaiah 6.1. he saw the Lord. It is the Lord jesus christ, so it is interpreted, John 12.41. So Gen. 32.24. And Jacob was left alone, and there wrestled a Man with him until the breaking of the day;
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2. Sometimes Angels have appeared, sometimes in Bodies of humane shape, provided for them by the Power of God, either created of nothing, and after the Apparition annihilated;
2. Sometime Angels have appeared, sometime in Bodies of humane shape, provided for them by the Power of God, either created of nothing, and After the Apparition annihilated;
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or compacted of the four Elements, and especially of Air condensed, and then resolved again, after the Appearance was past, into the matter of which they were compounded.
or compacted of the four Elements, and especially of Air condensed, and then resolved again, After the Appearance was passed, into the matter of which they were compounded.
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Which is further explained, 1 Chron. 21.16. And David lift up his eyes, and saw the Angel of the Lord stand between the Earth and the Heaven with a drawn Sword in his hand.
Which is further explained, 1 Chronicles 21.16. And David lift up his eyes, and saw the Angel of the Lord stand between the Earth and the Heaven with a drawn Sword in his hand.
as Horses and Chariots of Fire, that is, with Riders upon them. 2 Kings 6.17. Behold, the Mountain was full of Horses and Chariots of Fire round about Elisha. Zach. 1.8. Behold a Man riding upon a red Horse, and behind him there were red Horses speckled and white — and 6.1. there came four Chariots out from between the two Mountains.
as Horses and Chariots of Fire, that is, with Riders upon them. 2 Kings 6.17. Behold, the Mountain was full of Horses and Chariots of Fire round about Elisha. Zach 1.8. Behold a Man riding upon a read Horse, and behind him there were read Horses speckled and white — and 6.1. there Come four Chariots out from between the two Mountains.
But the Prophets and Servants of God usually had both the Dream, and some further light for the Perception and Interpretation of it. As to Abraham, Gen. 15.12.
But the prophets and Servants of God usually had both the Dream, and Some further Light for the Perception and Interpretation of it. As to Abraham, Gen. 15.12.
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An Angel of the Lord appeared to him in a Dream, saying, fear not to take unto thee Mary thy Wife: and Matth. 2.13, 19. An Angel of the Lord appeareth in a Dream to him, saying, arise,
an Angel of the Lord appeared to him in a Dream, saying, Fear not to take unto thee Marry thy Wife: and Matthew 2.13, 19. an Angel of the Lord appears in a Dream to him, saying, arise,
as those words of Elihu intimate, Job. 33.14, 15, 16. For God speaketh once, yea twice, in a Dream, in a Vision of the night, when deep sleep falleth upon Men, in slumbers upon the bed,
as those words of Elihu intimate, Job. 33.14, 15, 16. For God speaks once, yea twice, in a Dream, in a Vision of the night, when deep sleep falls upon Men, in slumbers upon the Bed,
But the most famous Instance hereof was at the giving of the Law upon Mount Sinai, Exod 19, and 20. where the Lord spake with an audible Voice from Heaven:
But the most famous Instance hereof was At the giving of the Law upon Mount Sinai, Exod 19, and 20. where the Lord spoke with an audible Voice from Heaven:
So to David 1 Chron. 28.12, 19. though he had it in Writing also, and left it to his Son — But it was revealed to him by the Spirit of God. So to Philip, Acts 8.29.
So to David 1 Chronicles 28.12, 19. though he had it in Writing also, and left it to his Son — But it was revealed to him by the Spirit of God. So to Philip, Acts 8.29.
These were attestations to the Truth and Mind of God, and to the Authority of the Messenger. See Exod. 4.8. If they will not believe thee, nor hearken to the Voice of the first Sign, they will believe the Voice of the latter Sign — Joh. 3.2. We know that thou art a Teacher come from God:
These were attestations to the Truth and Mind of God, and to the authority of the Messenger. See Exod 4.8. If they will not believe thee, nor harken to the Voice of the First Signen, they will believe the Voice of the latter Signen — John 3.2. We know that thou art a Teacher come from God:
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7. By a special and peculiar kind of intimacy and familiarity; as it were mouth to mouth, without Parable or Riddle; without Obscurity; with all possible familiarity.
7. By a special and peculiar kind of intimacy and familiarity; as it were Mouth to Mouth, without Parable or Riddle; without Obscurity; with all possible familiarity.
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as when Joseph saith, ye see it is my mouth that speaketh unto you. Gen. 45.12. This was a priviledg peculiar unto Moses. Deut. 34.10. There arose no Prophet like him since, whom the Lord knew face to face.
as when Joseph Says, you see it is my Mouth that speaks unto you. Gen. 45.12. This was a privilege peculiar unto Moses. Deuteronomy 34.10. There arose no Prophet like him since, whom the Lord knew face to face.
That that comes nearest to it seems to be the ineffable things that Paul saw and heard in the third heaven. 2 Cor. 12.1, 2, 3, 4 — and the Revelation given to the Apostle John in the Isle of Patmos, which is the clearest,
That that comes nearest to it seems to be the ineffable things that Paul saw and herd in the third heaven. 2 Cor. 12.1, 2, 3, 4 — and the Revelation given to the Apostle John in the Isle of Patmos, which is the Clearest,
Quest. 1. Whether there were not counterfeits of these things, and if there were, how did they discern the Lords voice in these extraordinary dispensations from Satans voice in his delusions.
Quest. 1. Whither there were not counterfeits of these things, and if there were, how did they discern the lords voice in these extraordinary dispensations from Satan voice in his delusions.
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Answ. It is true, there were counterfeits of them; there were Visons, Dreams, seeming Miracles, Impulses from Satan, as well as from God. Diabolus est Dei simia.
Answer It is true, there were counterfeits of them; there were Visons, Dreams, seeming Miracles, Impulses from Satan, as well as from God. Diabolus est Dei simia.
Hence that Caution of Moses, Deut. 13.1. And hence are those complaints of the Prophet Jeremy, cap. 14. 13, 14, 15. 1 Kings 22.22, 23. That famous Instance of a lying Spirit in the mouths of Ahabs Prophets.
Hence that Caution of Moses, Deuteronomy 13.1. And hence Are those complaints of the Prophet Jeremiah, cap. 14. 13, 14, 15. 1 Kings 22.22, 23. That famous Instance of a lying Spirit in the mouths of Ahabs prophets.
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Therefore to have a Vision, to dream strange and supernatural Dreams, to have a powerful Impetus and afflatus from a Spirit, are not things simply peculiar to the true Prophets of God.
Therefore to have a Vision, to dream strange and supernatural Dreams, to have a powerful Impetus and afflatus from a Spirit, Are not things simply peculiar to the true prophets of God.
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But though Satan did, partly out of Craft, to deceive thereby the more effectually, and partly out of Blasphemy and Malice, to put an affront as it were upon God, use ways and means of deceiving, that had some resemblance of Gods own ways and Ordinances;
But though Satan did, partly out of Craft, to deceive thereby the more effectually, and partly out of Blasphemy and Malice, to put an affront as it were upon God, use ways and means of deceiving, that had Some resemblance of God's own ways and Ordinances;
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As when John did receive the Revelation, he was in the Spirit, chap. 1. 10. Sometimes they were so far elevated, and raised, and acted by the Spirit, that they did not attend to any other thing;
As when John did receive the Revelation, he was in the Spirit, chap. 1. 10. Sometime they were so Far elevated, and raised, and acted by the Spirit, that they did not attend to any other thing;
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But this Ravishment of Spirit was not a stupefaction, but an holy Elevation of their Minds, whereby they were taken off and lifted up above all these low things, to the highest exercise of Faith and spiritual Reason,
But this Ravishment of Spirit was not a stupefaction, but an holy Elevation of their Minds, whereby they were taken off and lifted up above all these low things, to the highest exercise of Faith and spiritual Reason,
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and so better fitted and composed to receive those Divine Irradiations and Manifestations of God: So Daniel 10.1. He understood the thing, and had understanding of the Vision:
and so better fitted and composed to receive those Divine Irradiations and Manifestations of God: So daniel 10.1. He understood the thing, and had understanding of the Vision:
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So Balaam, when the Lord was pleased in an extraordinary case to act him after the manner of a true Prophet, Numb. 24.4, 16. falling into a trance, but having his eyes open.
So balaam, when the Lord was pleased in an extraordinary case to act him After the manner of a true Prophet, Numb. 24.4, 16. falling into a trance, but having his eyes open.
But on the contrary, such as were acted by Satan, they had their extatical Furies, wherein their Minds were so discomposed, that they were not compotes sanae mentis. As some have written of the Sybils, that when after their Prophesyings, they came to themselves again, they had forgotten what they had said,
But on the contrary, such as were acted by Satan, they had their ecstatical Furies, wherein their Minds were so discomposed, that they were not compotes Sanae mentis. As Some have written of the Sybil's, that when After their Prophesyings, they Come to themselves again, they had forgotten what they had said,
Not unlike that new Name in the white Stone, which none could read but he that had it. Revel. 2.17. Jer. 11.18. — They believed, and therefore spake. 2 Cor. 4.13. See Isai. 52.6. My people shall know that I am he that doth speak, behold it is I.
Not unlike that new Name in the white Stone, which none could read but he that had it. Revel. 2.17. Jer. 11.18. — They believed, and Therefore spoke. 2 Cor. 4.13. See Isaiah 52.6. My people shall know that I am he that does speak, behold it is I.
and the Prophets of the Lord on the other — This gave some glimmerings of Light to Jehosaphat. 1 King. 22.7. They were Baalites, pretenders indeed to Jehovah; but superstitious wretches;
and the prophets of the Lord on the other — This gave Some glimmerings of Light to Jehoshaphat. 1 King. 22.7. They were Baalites, pretenders indeed to Jehovah; but superstitious wretches;
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That instead of all those divers manners used by God of old, he hath now substituted instead thereof this one and only way of revealing himself, viz. in and by his Son.
That instead of all those diverse manners used by God of old, he hath now substituted instead thereof this one and only Way of revealing himself, viz. in and by his Son.
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See a notable Instance of Information by a Dream in the Life of Zuinglius Melch. Adam. p. 43. And of a Vision in Melancthon on Daniel 10. 1, But first such things are altogether extraordinary:
See a notable Instance of Information by a Dream in the Life of Zwingli Melch. Adam. p. 43. And of a Vision in Melanchthon on daniel 10. 1, But First such things Are altogether extraordinary:
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We see that which many Kings and Prophets and righteous men have desired to see, and have not seen; as Matth. 13.17. Luke 10.24. Christ spake it to his Disciples then, but it holds true concerning all the Saints under the New Testament. It is true;
We see that which many Kings and prophets and righteous men have desired to see, and have not seen; as Matthew 13.17. Lycia 10.24. christ spoke it to his Disciples then, but it holds true Concerning all the Saints under the New Testament. It is true;
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Moreover the Lord hath begun to dispel and scatter those Clouds of Antichristian Darkness, and will in time scatter them from off the face of the earth.
Moreover the Lord hath begun to dispel and scatter those Clouds of Antichristian Darkness, and will in time scatter them from off the face of the earth.
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first one piece of his Mind was discovered at one time, then another piece at another time; first a little Light brake forth, some darker hints and intimations,
First one piece of his Mind was discovered At one time, then Another piece At Another time; First a little Light brake forth, Some Darker hints and intimations,
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In the opening of this we shall have occasion to run through some general heads of the History of the Church throughout the Scripture, till the coming of Jesus Christ.
In the opening of this we shall have occasion to run through Some general Heads of the History of the Church throughout the Scripture, till the coming of jesus christ.
and of mens Departures from the Lord, and from the Truth; That we may see the occasion of every new Discovery; they departed and destroyed themselves;
and of men's Departures from the Lord, and from the Truth; That we may see the occasion of every new Discovery; they departed and destroyed themselves;
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Now these NONLATINALPHABET, these several pieces and parcels of the Lords Discoveries and Manifestations of himself may be referred to two general heads. 1. Before the Law. 2. Under the Law.
Now these, these several Pieces and parcels of the lords Discoveries and Manifestations of himself may be referred to two general Heads. 1. Before the Law. 2. Under the Law.
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In both these the Church of God was under years, in a state of Childhood, Gal. 4.1, 3. But in the former, viz. the time before the Law, they were little Children, it was the very Infancy and first and weak beginnings of the Church.
In both these the Church of God was under Years, in a state of Childhood, Gal. 4.1, 3. But in the former, viz. the time before the Law, they were little Children, it was the very Infancy and First and weak beginnings of the Church.
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This Period of the Churches Infancy may be subdivided into three particulars. 1. The Dispensation they were under from Adam to Noah. 2. From Noah to Abraham. 3. From Abraham to Moses.
This Period of the Churches Infancy may be subdivided into three particulars. 1. The Dispensation they were under from Adam to Noah. 2. From Noah to Abraham. 3. From Abraham to Moses.
1. The Lord, having convinced them of their Sin, gave them that famous Promise, that the Seed of the Woman should break the Serpents Head, Gen. 3.15. This was the first Beam of Gospel-Light that ever brake forth unto lost and fallen Man:
1. The Lord, having convinced them of their since, gave them that famous Promise, that the Seed of the Woman should break the Serpents Head, Gen. 3.15. This was the First Beam of Gospel light that ever brake forth unto lost and fallen Man:
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A comprehensive Promise, which includes the whole Gospel; as you have formerly heard in many particulars upon that Text, Gen. 3.15. This great and precious Promise they and all the Saints for almost four thousand years did believe and live upon, waiting and longing for the coming of that blessed Seed, that victorious Seed, that should slay the Dragon, and destroy the Works of the Devil; as 1 Joh. 3.8. It is thought that Eve did hope to have seen him in her days, and that she her self should have been the immediate Mother of the Messiah: And thence she called her first Son Cain, Possession; thinking she had now got the Promise in possession and performance:
A comprehensive Promise, which includes the Whole Gospel; as you have formerly herd in many particulars upon that Text, Gen. 3.15. This great and precious Promise they and all the Saints for almost four thousand Years did believe and live upon, waiting and longing for the coming of that blessed Seed, that victorious Seed, that should slay the Dragon, and destroy the Works of the devil; as 1 John 3.8. It is Thought that Eve did hope to have seen him in her days, and that she her self should have been the immediate Mother of the Messiah: And thence she called her First Son Cain, Possession; thinking she had now god the Promise in possession and performance:
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But afterwards perceiving her mistake and disappointment, she called her next Son Abel, Vanity: As it is a common error, that we are apt to run into in the exercise of Faith upon the Promises;
But afterwards perceiving her mistake and disappointment, she called her next Son Abel, Vanity: As it is a Common error, that we Are apt to run into in the exercise of Faith upon the Promises;
for he that believeth shall not make haste, Isai. 28.16. 2. To this Promise the Lord added some outward and visible Signs and Tokens for the further help of Faith.
for he that Believeth shall not make haste, Isaiah 28.16. 2. To this Promise the Lord added Some outward and visible Signs and Tokens for the further help of Faith.
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and now under the Gospel, we have two Sacraments, Baptism and the Lords Supper. So in these first times after the Fall, they had something of the like nature:
and now under the Gospel, we have two Sacraments, Baptism and the lords Supper. So in these First times After the Fallen, they had something of the like nature:
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As they were under a double Nakedness both of Soul and Body; their Souls divested of Gods Image, and original Righteousness, and their Bodies overspread with Shame:
As they were under a double Nakedness both of Soul and Body; their Souls divested of God's Image, and original Righteousness, and their Bodies overspread with Shame:
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And his Brothers Name was Jubal: he was the Father of all such as handle the Harp and Organ, ver. 21. the first Inventor of Musick, I mean Instrumental Musick;
And his Brother's Name was Jubal: he was the Father of all such as handle the Harp and Organ, ver. 21. the First Inventor of Music, I mean Instrumental Music;
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the outward Signs and Ceremonies of Religion having been connected with Discipline in all Ages, from the first Manifestation of the Gospel, even until now.
the outward Signs and Ceremonies of Religion having been connected with Discipline in all Ages, from the First Manifestation of the Gospel, even until now.
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At last he kills his Brother, and being dealt with by God about it, he repented not, Gen. 4. But in time the Apostacy grew about it, he repented not, Gen. 4. But in time, the Apostacy grew to its height;
At last he kills his Brother, and being dealt with by God about it, he repented not, Gen. 4. But in time the Apostasy grew about it, he repented not, Gen. 4. But in time, the Apostasy grew to its height;
that all Flesh had corrupted his way upon the earth, Gen. 6.12. and there was a general Atheism and Prophaneness, Job. 22.16, 17. The Apostacy under this Adamical Dispensation of the Gospel (for I know not what fitter term to express it by) consisted chiefly in three things.
that all Flesh had corrupted his Way upon the earth, Gen. 6.12. and there was a general Atheism and Profaneness, Job. 22.16, 17. The Apostasy under this Adamical Dispensation of the Gospel (for I know not what fitter term to express it by) consisted chiefly in three things.
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The Sons of God saw the Daughters of Men, and took them Wives — Hence arose all the Heathenish Fables of the Adulteries and Whoredoms of their Gods. For the old Pagan Gods were indeed no other,
The Sons of God saw the Daughters of Men, and took them Wives — Hence arose all the Heathenish Fables of the Adulteries and Whoredoms of their God's For the old Pagan God's were indeed no other,
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3. Sinful Mixtures and Confusion between the Church and the World, Gen. 6.2. The Sons of God, that is, the Professors of Religion, married with the Daughters of Men, that is, Professors with such as were prophane.
3. Sinful Mixtures and Confusion between the Church and the World, Gen. 6.2. The Sons of God, that is, the Professors of Religion, married with the Daughters of Men, that is, Professors with such as were profane.
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and gave them the Rainbow for an outward Sign and Pledge thereof, Gen. 9.8, 9, 12. to 18. This is the first instance where the word Covenant is used concerning the Transactions between God and Men.
and gave them the Rainbow for an outward Signen and Pledge thereof, Gen. 9.8, 9, 12. to 18. This is the First instance where the word Covenant is used Concerning the Transactions between God and Men.
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The Rainbow was the Sign thereof, (the horns downwards, and the back upwards to Heaven, intimating that the Lord will not shoot out of his Bow the Arrow of another Deluge) which,
The Rainbow was the Signen thereof, (the horns downwards, and the back upward to Heaven, intimating that the Lord will not shoot out of his Bow the Arrow of Another Deluge) which,
It could not have afforded any great assurance to them, if they had only the seeing and beholding of it, (which was all that was to be done in this Sacrament,) to see nothing but what they had seen before;
It could not have afforded any great assurance to them, if they had only the seeing and beholding of it, (which was all that was to be done in this Sacrament,) to see nothing but what they had seen before;
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And that this Covenant had a further Mystery in it, than meerly outward Preservation from another Deluge; See Isai. 54.9. For this as the is Waters of Noah unto me — The Covenant of my Peace shall not be removed.
And that this Covenant had a further Mystery in it, than merely outward Preservation from Another Deluge; See Isaiah 54.9. For this as thee is Waters of Noah unto me — The Covenant of my Peace shall not be removed.
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The Rainbow therefore was a Sign of the Covenant of Grace. Hence Revel. 4.3. Behold a Throne was set in Heaven, and one sate on the Throne — and there was a Rainbow round about the Throne. Revel. 10.1.
The Rainbow Therefore was a Signen of the Covenant of Grace. Hence Revel. 4.3. Behold a Throne was Set in Heaven, and one sat on the Throne — and there was a Rainbow round about the Throne. Revel. 10.1.
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3. He inlargeth their provision of Food to eat, by giving them a Commission to eat the Flesh of the Brute creatures, Gen. 9.3. At first there is no mention of any other provision, but the Fruits of the Earth, Gen. 1.29.
3. He enlargeth their provision of Food to eat, by giving them a Commission to eat the Flesh of the Brutus creatures, Gen. 9.3. At First there is no mention of any other provision, but the Fruits of the Earth, Gen. 1.29.
Therefore, for men upon a Religious account to forbid the eating of some Meats, as the Papists forbid Flesh in Lent, it is a superstitious Infringement of the Liberty here granted,
Therefore, for men upon a Religious account to forbid the eating of Some Meats, as the Papists forbid Flesh in Lent, it is a superstitious Infringement of the Liberty Here granted,
and given by the Lord unto all the Sons of Noah. 4. The Blood was wholly reserved and excepted, Gen. 9.4. But Flesh with the Life thereof, which is the Blood thereof, shall ye not eat.
and given by the Lord unto all the Sons of Noah. 4. The Blood was wholly reserved and excepted, Gen. 9.4. But Flesh with the Life thereof, which is the Blood thereof, shall you not eat.
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as in some barbarous Nations, they would drink the living Blood out of the Horse they rode upon, opening a Vein with an Instrument when they were thirsty.
as in Some barbarous nations, they would drink the living Blood out of the Horse they road upon, opening a Vein with an Instrument when they were thirsty.
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which those Gyants of wickedness before the Flood, it is not improbable, but that to other barbarous and raging sins, they might add the eating of living Creatures alive;
which those Giants of wickedness before the Flood, it is not improbable, but that to other barbarous and raging Sins, they might add the eating of living Creatures alive;
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The Blood was reserved as a sacred thing unto the Lord, till such time as that precious Blood was shed, which hath put an end to all Types and Shadows. This is expressed Levit. 17.11. I have given it to you upon the Altar, to make an atonement for your Souls:
The Blood was reserved as a sacred thing unto the Lord, till such time as that precious Blood was shed, which hath put an end to all Types and Shadows. This is expressed Levit. 17.11. I have given it to you upon the Altar, to make an atonement for your Souls:
For it is the Blood that maketh an atonement for the Soul: as the former moral Reason is expressed, v. 14. It is true, the Ceremonial Law came by Moses; but the meaning is, not that there were no parts at all of it before his time;
For it is the Blood that makes an atonement for the Soul: as the former moral Reason is expressed, v. 14. It is true, the Ceremonial Law Come by Moses; but the meaning is, not that there were no parts At all of it before his time;
But the meaning is, that Moses did incorporate and sum them all up together, with many divine enlargements and additions, into that great body of Ceremonial Laws by him established and setled in that Church and People of Israel. Therefore there might be a Ceremonial Prohibition of Blood even from Noahs time.
But the meaning is, that Moses did incorporate and sum them all up together, with many divine enlargements and additions, into that great body of Ceremonial Laws by him established and settled in that Church and People of Israel. Therefore there might be a Ceremonial Prohibition of Blood even from Noahs time.
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but rather on the contrary, the Lord secures Cain, as it were, by special Dispensation, Gen. 4.15. The Government of the World before seems to have been only domestical and paternal, which might easily be;
but rather on the contrary, the Lord secures Cain, as it were, by special Dispensation, Gen. 4.15. The Government of the World before seems to have been only domestical and paternal, which might Easily be;
But therefore now to prevent the like Degeneracy and Destruction, the Lord puts a stronger Bridle of Restraint upon the outragious Wickedness and Corruption of mans Nature,
But Therefore now to prevent the like Degeneracy and Destruction, the Lord puts a Stronger Bridle of Restraint upon the outrageous Wickedness and Corruption of men Nature,
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namely this of Magistracy or Civil Government, whereby some are intrusted with the Power of the Sword, to take away the Lives of others in grosser cases, especially that of Murther.
namely this of Magistracy or Civil Government, whereby Some Are Entrusted with the Power of the Sword, to take away the Lives of Others in grosser cases, especially that of Murder.
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though not by these names, to wit, Asia, Africk, and Europe, whereof Sems Posterity dwelt chiefly in Asia, Chams in Africk, and to Japhets Posterity Europe fell, known in Scripture by this name, The Isles of the Gentiles, Gen. 10.5. of whose Posterity we our selves are.
though not by these names, to wit, Asia, Africa, and Europe, whereof Sems Posterity dwelled chiefly in Asia, Chams in Africa, and to Japhets Posterity Europe fell, known in Scripture by this name, The Isles of the Gentiles, Gen. 10.5. of whose Posterity we our selves Are.
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but above a hundred years old, ver. 25. the Curse is thundred forth against Canaan: so the Punishment answers the Sin. Cham is an ungratious Son to his Father,
but above a hundred Years old, ver. 25. the Curse is thundered forth against Canaan: so the Punishment answers the Sin. Cham is an ungracious Son to his Father,
2. That impious attempt of building the Tower of Babel, Gen. 11.4. whether to secure themselves from another Deluge, through their unbelief and distrust of Gods Promise;
2. That impious attempt of building the Tower of Babel, Gen. 11.4. whither to secure themselves from Another Deluge, through their unbelief and distrust of God's Promise;
therefore it is likely, the first rise of this sin was at Babel, not long after the building of the Tower of Babel; it being an usual stratagem of Satan, when his Kingdom hath received some deadly stroke in one form, to find out some new Appearance, some new Device to appear in, to recover his Losses,
Therefore it is likely, the First rise of this since was At Babel, not long After the building of the Tower of Babel; it being an usual stratagem of Satan, when his Kingdom hath received Some deadly stroke in one from, to find out Some new Appearance, Some new Device to appear in, to recover his Losses,
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So here Atheistical Prophaneness being testified against by God from Heaven by the Flood, and then again by confounding the Builders of Babel; Satan betakes himself to this stratagem;
So Here Atheistical Profaneness being testified against by God from Heaven by the Flood, and then again by confounding the Builders of Babel; Satan betakes himself to this stratagem;
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he would deceive them with a false Object, and so seduce them from the Knowledg and Worship of the only true and living God, by presenting a multitude of false Gods.
he would deceive them with a false Object, and so seduce them from the Knowledge and Worship of the only true and living God, by presenting a multitude of false God's
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that of him should come that great and blessed Seed so much expected and longed for by all the Saints ever since the first Promulgation of the Gospel to our first Parents in Paradise:
that of him should come that great and blessed Seed so much expected and longed for by all the Saints ever since the First Promulgation of the Gospel to our First Parents in Paradise:
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that Seed in whom both he and all the Nations of the Earth should be blessed, Genes. 22.18. Till then we do not find any particular and express mention of what Family the Messiah should come.
that Seed in whom both he and all the nations of the Earth should be blessed, Genesis. 22.18. Till then we do not find any particular and express mention of what Family the Messiah should come.
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But now this Promise of this Seed is renewed and repeated seven or eight times over in the History of Abraham in Genesis: and it is a Promise, not only of a numerous Posterity,
But now this Promise of this Seed is renewed and repeated seven or eight times over in the History of Abraham in Genesis: and it is a Promise, not only of a numerous Posterity,
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— 18. which was a typical Land, and did relate unto another and a better Countrey beyond that, as Hebr. 11. 4. The Lord gave him Circumcision as a Seal of this Covenant, and of the Righteousness of Faith, Gen. 17.10. This is my Covenant, which ye shall keep between me and you, and thy Seed after thee — Every manchild shall be circumcised. Rom. 4.11. He received the Sign of Circumcision, a Seal of the Righteousness of Faith.
— 18. which was a typical Land, and did relate unto Another and a better Country beyond that, as Hebrew 11. 4. The Lord gave him Circumcision as a Seal of this Covenant, and of the Righteousness of Faith, Gen. 17.10. This is my Covenant, which you shall keep between me and you, and thy Seed After thee — Every Manchild shall be circumcised. Rom. 4.11. He received the Signen of Circumcision, a Seal of the Righteousness of Faith.
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The duration of this Dispensation, under which Abraham, Isaac and Jacob, and the twelve Patriarchs and their Posterity continued and enjoyed God, till the Lord provided further Mercies for them by the hand of Moses (of which afterwards) I say, this Period and State of the Church continued about four hundred and thirty years, Gen. 15.13 —
The duration of this Dispensation, under which Abraham, Isaac and Jacob, and the twelve Patriarchs and their Posterity continued and enjoyed God, till the Lord provided further mercies for them by the hand of Moses (of which afterwards) I say, this Period and State of the Church continued about four hundred and thirty Years, Gen. 15.13 —
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We have now gone through the three first pieces, the three first steps and degrees of the Lords gradual Patefactions and Manifestations of his Mind before the giving of the Law.
We have now gone through the three First Pieces, the three First steps and Degrees of the lords gradual Patefactions and Manifestations of his Mind before the giving of the Law.
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Mean while let us reflect a little upon this that hath been said, in order to some practical Improvement of it, in some practical Inferences and Instructions from it.
Mean while let us reflect a little upon this that hath been said, in order to Some practical Improvement of it, in Some practical Inferences and Instructions from it.
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but it may be supposd to be thereabouts from Cains Defection and Ejection,) there is a new Reformation in the time of Enosh. How long this reformed state continued is not certain;
but it may be supposed to be thereabouts from Cains Defection and Ejection,) there is a new Reformation in the time of Enosh. How long this reformed state continued is not certain;
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but sure it is, that when the World was but sixteen hundred fifty six years old, there was such a general and universal Corruption of things, that the Lord thought it necessary to cut them down with a Flood:
but sure it is, that when the World was but sixteen hundred fifty six Years old, there was such a general and universal Corruption of things, that the Lord Thought it necessary to Cut them down with a Flood:
That (as some have expressed it) all mankind is sick of the Falling-sickness: Or, as the Lord himself complains, Hos. 11.7. My People are bent to backsliding from me:
That (as Some have expressed it) all mankind is sick of the Epilepsy: Or, as the Lord himself complains, Hos. 11.7. My People Are bent to backsliding from me:
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1. When there is an inordinate affecting, and a lusting after outward, and visible, and extraordinary Appearances and Operations, such as they were Wont to have in those childish times:
1. When there is an inordinate affecting, and a lusting After outward, and visible, and extraordinary Appearances and Operations, such as they were Wont to have in those childish times:
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if by love also, this is Gospel-like. The Law genders unto Bondage, Gal. 4.24. It was delivered Heb. 12.18. with darkness and tempest: But the spirit of the Gospel is a spirit of Faith and Love, not of Fear and terror.
if by love also, this is Gospel-like. The Law genders unto Bondage, Gal. 4.24. It was Delivered Hebrew 12.18. with darkness and tempest: But the Spirit of the Gospel is a Spirit of Faith and Love, not of fear and terror.
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It is time for thee to put away childish things, Heb. 5.10. you might have been for the time setled and established Christians, assured of Gods Love:
It is time for thee to put away childish things, Hebrew 5.10. you might have been for the time settled and established Christians, assured of God's Love:
We have briefly gone through the several pieces of Discovery, the several Beams of Gospel-light that shone forth before the Law, during that first Period from Adam to Moses.
We have briefly gone through the several Pieces of Discovery, the several Beams of Gospel light that shone forth before the Law, during that First Period from Adam to Moses.
Now might the Spouse say, The Voice of my Beloved, behold he cometh leaping upon the Mountains, skipping upon the Hills, &c. Cant. 2.8, 9. The Worship of God, and the true Religion and Church of God was now reduced to a better consistence and settlement in the world than ever before.
Now might the Spouse say, The Voice of my beloved, behold he comes leaping upon the Mountains, skipping upon the Hills, etc. Cant 2.8, 9. The Worship of God, and the true Religion and Church of God was now reduced to a better consistence and settlement in the world than ever before.
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There were two things especially which were the peculiar advantages of this Dispensation under the Law, wherein it did excel the former, which was before the Law.
There were two things especially which were the peculiar advantages of this Dispensation under the Law, wherein it did excel the former, which was before the Law.
For some have well observed, that three Patriarchs, for the space of two thousand years and more, from the beginning of the World to Isaac, might suffice to propagate true Religion.
For Some have well observed, that three Patriarchs, for the Molle of two thousand Years and more, from the beginning of the World to Isaac, might suffice to propagate true Religion.
and then Sem to Isaac; for Sem lived five hundred and two years after the Flood, which reached to the fiftieth year of Isaac. And then all the world had but one Language, whereby they could speak and communicate their thoughts to whomsoever they would;
and then Sem to Isaac; for Sem lived five hundred and two Years After the Flood, which reached to the fiftieth year of Isaac. And then all the world had but one Language, whereby they could speak and communicate their thoughts to whomsoever they would;
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whereas before it seems to have been only in Families and Congregations, formed chiefly according to the Light of Nature, wherein the Ordinances of Worship were celebrated by the Fathers and Heads of Families;
whereas before it seems to have been only in Families and Congregations, formed chiefly according to the Light of Nature, wherein the Ordinances of Worship were celebrated by the Father's and Heads of Families;
For he had engaged himself by his Promise, and by his Oath, wherein he had pawned his Truth and Faithfulness to Abraham, Isaac and Jacob, that he would do great things for their Posterity.
For he had engaged himself by his Promise, and by his Oath, wherein he had pawned his Truth and Faithfulness to Abraham, Isaac and Jacob, that he would do great things for their Posterity.
See Psal. 105.8, 9, 10. he shews that God remembred his Covenant with Abraham, Isaac and Jacob. Then followeth a large Rehearsal of his Dispensations towards Israel: And then he concludes again ver. 42, 43. For he remembred his holy Promise,
See Psalm 105.8, 9, 10. he shows that God remembered his Covenant with Abraham, Isaac and Jacob. Then follows a large Rehearsal of his Dispensations towards Israel: And then he concludes again for. 42, 43. For he remembered his holy Promise,
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They smelled of the Leaven of Egypt, where they saw Calves, Oxen and Serpents worshipped. See Ezek. 23.8. Neither left she her Whoredoms brought from Egypt:
They smelled of the Leaven of Egypt, where they saw Calves, Oxen and Serpents worshipped. See Ezekiel 23.8. Neither left she her Whoredoms brought from Egypt:
This whole Dispensation under the Law may be subdivided into four particulars, under each of which there were remarkable Changes made by God in the state of Religion,
This Whole Dispensation under the Law may be subdivided into four particulars, under each of which there were remarkable Changes made by God in the state of Religion,
and of his Church and People. 1. The Dispensation of the Tabernacle and the Judges. 2. The Dispensation of the Temple and the Kingdom. 3. That sad Dispensation of Captivity in Babylon. 4. The Dispensation of the second Temple after their Return.
and of his Church and People. 1. The Dispensation of the Tabernacle and the Judges. 2. The Dispensation of the Temple and the Kingdom. 3. That sad Dispensation of Captivity in Babylon. 4. The Dispensation of the second Temple After their Return.
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1. The first part of the Lords Dispensation to his people under the Law, was from Moses to the building of the Temple, most of which time they were under the Government of Judges.
1. The First part of the lords Dispensation to his people under the Law, was from Moses to the building of the Temple, most of which time they were under the Government of Judges.
and thundred forth with an audible voice from Heaven those Ten Commandments. Exod. 19.9. that the people might hear: and cap. 20.22. he talked with you from Heaven:
and thundered forth with an audible voice from Heaven those Ten commandments. Exod 19.9. that the people might hear: and cap. 20.22. he talked with you from Heaven:
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yea as a peculiar and distinguishing Mercy, Psal. 147.2 last v. He sheweth his Word unto Jacob, his Statutes and Judgments unto Israel, he hath not dealt so with any Nation —
yea as a peculiar and distinguishing Mercy, Psalm 147.2 last v. He shows his Word unto Jacob, his Statutes and Judgments unto Israel, he hath not dealt so with any nation —
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to help his poor people to, and in the knowledg of himself: according to that in Prov. 8.12. I Wisdom dwell with Prudence, and find out knowledg of witty Inventions.
to help his poor people to, and in the knowledge of himself: according to that in Curae 8.12. I Wisdom dwell with Prudence, and find out knowledge of witty Inventions.
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wherein the Lord himself was King, and did immediately preside; and therefore it hath been fitly called a Theocracy: so Gideon Judg. 8.23. The Lord shall rule over you: Isai. 51.16.
wherein the Lord himself was King, and did immediately preside; and Therefore it hath been fitly called a Theocracy: so gideon Judges 8.23. The Lord shall Rule over you: Isaiah 51.16.
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4. He gave them glorious and visible symbols and tokens of his Presence amongst them, walking before them in a Pillar of Cloud and Fire, Exod. 13.21, 22. which Pillar rested upon the Tabernacle,
4. He gave them glorious and visible symbols and tokens of his Presence among them, walking before them in a Pillar of Cloud and Fire, Exod 13.21, 22. which Pillar rested upon the Tabernacle,
and so was the Ark, and the Manna from Heaven, Exod. 16.14, 15. with the Rock that followed them, Exod. 17.6. 1 Cor. 10.4. 5. The Lord himself conducted and led them through the Desarts of Arabia by the Hand of Moses, and into the Land of Promise by the Hand of Joshuah, drying up Jordan for them, subduing the Inhabitants before them, raising up Judges and Rulers for them;
and so was the Ark, and the Manna from Heaven, Exod 16.14, 15. with the Rock that followed them, Exod 17.6. 1 Cor. 10.4. 5. The Lord himself conducted and led them through the Deserts of Arabia by the Hand of Moses, and into the Land of Promise by the Hand of Joshua, drying up Jordan for them, subduing the Inhabitants before them, raising up Judges and Rulers for them;
1. There had been strange Rebellions and Provocations in the Wilderness, which have had an influence into all the sorrows and troubles that have befallen them ever since. Murmuring against God.
1. There had been strange Rebellions and Provocations in the Wilderness, which have had an influence into all the sorrows and Troubles that have befallen them ever since. Murmuring against God.
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and the Lord plagued the people, because they made the Calf which Aaron made. From whence the Jews have a proverb, that in every affliction in every calamity that comes upon them, there be some grains of the Molten Calf in it.
and the Lord plagued the people, Because they made the Calf which Aaron made. From whence the jews have a proverb, that in every affliction in every calamity that comes upon them, there be Some grains of the Melted Calf in it.
And in his days and Solomons it extended to the utmost bounds, that God had spoken of to Abraham: though afterwards for their own sins they were cut short;
And in his days and Solomons it extended to the utmost bounds, that God had spoken of to Abraham: though afterwards for their own Sins they were Cut short;
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for he began it in the second month, and finished it in the eighth, 1 King. 6.1, and ult. and he began it in the fourth year of his Reign, and finished it in the eleventh:
for he began it in the second Monn, and finished it in the eighth, 1 King. 6.1, and ult. and he began it in the fourth year of his Reign, and finished it in the eleventh:
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moreover he began it in the 480th year after the coming out of Egypt, and dedicated it seven or eight years after, which fell into the year of the World three thousand,
moreover he began it in the 480th year After the coming out of Egypt, and dedicated it seven or eight Years After, which fell into the year of the World three thousand,
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And their Kingdom and Temple stood in some degree of outward Glory about four hundred years from the finishing and dedicating of it, to the beginning of their Bondage under the Yoke of Babylon.
And their Kingdom and Temple stood in Some degree of outward Glory about four hundred Years from the finishing and dedicating of it, to the beginning of their Bondage under the Yoke of Babylon.
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1. The peoples hearts being not so with God as became a people crowned with such Glory, God left them and their Princes, the first and wisest of them, the very Founders of their Kingdom and Temple,
1. The peoples hearts being not so with God as became a people crowned with such Glory, God left them and their Princes, the First and Wisest of them, the very Founders of their Kingdom and Temple,
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unto very great and enormous transgressions. David committed Adultery and Murther, a very unparallell'd case; for which the Lord threatneth, the Sword should never depart from his House.
unto very great and enormous transgressions. David committed Adultery and Murder, a very unparalleled case; for which the Lord threatens, the Sword should never depart from his House.
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As it said in a lesser transgression of David, 2 Sam. 24.1. And the Anger of the Lord was kindled against Israel, and he moved David against them, to say, Go number Israel and Judah.
As it said in a lesser Transgression of David, 2 Sam. 24.1. And the Anger of the Lord was kindled against Israel, and he moved David against them, to say, Go number Israel and Judah.
for it was both Rebellion, and Schism, and Heresie; Rebellion against their lawful Prince, Schism from the true Church and Worship: yea fundamental Heresie.
for it was both Rebellion, and Schism, and Heresy; Rebellion against their lawful Prince, Schism from the true Church and Worship: yea fundamental Heresy.
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so in rejecting Davids House, they reject the Messiah, who was to come of him, 2 Chron. 10.16. 3. There were continual Backslidings to Idolatry, even in Judah, as well as Israel; yea when they saw the Ten Tribes carried away before their eyes for this Sin;
so in rejecting Davids House, they reject the Messiah, who was to come of him, 2 Chronicles 10.16. 3. There were continual Backslidings to Idolatry, even in Judah, as well as Israel; yea when they saw the Ten Tribes carried away before their eyes for this since;
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There were three Deportations. 1. Jehoiakims, in whose time Daniel was carried captive. 2. Jechoniahs, in whose time Ezekiel was carried captive. 3. Zedekiahs, in whose time Jeremiah was carried captive.
There were three Deportations. 1. Jehoiakims, in whose time daniel was carried captive. 2. Jechoniahs, in whose time Ezekielem was carried captive. 3. Zedekiah's, in whose time Jeremiah was carried captive.
yet not leave them altogether unpunished, not make a full end of them, Jer. 30.10, 11. He restrained the Enemy from wholly rooting out the Nation, Psal. 106.46 — gave them Favour in the sight of them that carried them captive.
yet not leave them altogether unpunished, not make a full end of them, Jer. 30.10, 11. He restrained the Enemy from wholly rooting out the nation, Psalm 106.46 — gave them Favour in the sighed of them that carried them captive.
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This sad afflictive Dispensation continued about seventy years, Jer. 29.10. 4. The fourth and last of all the Old Testament Dispensations is that of the second Temple, from the time of their Return out of Babylon, till the Messiahs coming.
This sad afflictive Dispensation continued about seventy Years, Jer. 29.10. 4. The fourth and last of all the Old Testament Dispensations is that of the second Temple, from the time of their Return out of Babylon, till the Messiahs coming.
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1. The Lord breaks the Yoke of Babylon, that his people might be delivered by the Hand of Cyrus, prophesied of by name some hundred years before his Birth, Isai. 44.28.
1. The Lord breaks the Yoke of Babylon, that his people might be Delivered by the Hand of Cyrus, prophesied of by name Some hundred Years before his Birth, Isaiah 44.28.
but yet at last it was done; both begun and finished by Zerubbabel, Zach. 4. in forty six years, Joh. 2.20. Dan. 9.25. seven weeks, that is, forty nine years;
but yet At last it was done; both begun and finished by Zerubbabel, Zach 4. in forty six Years, John 2.20. Dan. 9.25. seven weeks, that is, forty nine Years;
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And if we deduct three out of forty nine, the remainder will be but forty six; as Joh. 2.20. It wanted somewhat of its former Glory as to the Structure thereof, the old men wept to see how much Zerubbabels Temple fell short of Solomons Temple, in Ezr. 3.12.
And if we deduct three out of forty nine, the remainder will be but forty six; as John 2.20. It wanted somewhat of its former Glory as to the Structure thereof, the old men wept to see how much Zerubbabels Temple fell short of Solomons Temple, in Ezra 3.12.
also the extraordinary and miraculous tokens of Gods Presence, as Fire from Heaven, &c. The Lord would have them now to be more spiritual, to see his Presence by Faith,
also the extraordinary and miraculous tokens of God's Presence, as Fire from Heaven, etc. The Lord would have them now to be more spiritual, to see his Presence by Faith,
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Nehem. 9. They kept the Feast of Tabernacles so as it had not been kept from the days of Joshua. Doubtless David and other reforming Kings had kept it;
Nehemiah 9. They kept the Feast of Tabernacles so as it had not been kept from the days of joshua. Doubtless David and other reforming Kings had kept it;
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another Corruption was the mixture of the Church with Heathens by strange Marriages, Ezr. 9, and Nehem. 10. and the Samaritans, those Mongrels, would have intruded, but were rejected. Ezra. 4.
Another Corruption was the mixture of the Church with heathens by strange Marriages, Ezra 9, and Nehemiah 10. and the Samaritans, those Mongrels, would have intruded, but were rejected. Ezra. 4.
This Period, viz. that of the second Temple, continued four hundred and ninety years, Dan. 9.24. seventy, Prophetical weeks is four hundred and ninety solar years.
This Period, viz. that of the second Temple, continued four hundred and ninety Years, Dan. 9.24. seventy, Prophetical weeks is four hundred and ninety solar Years.
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twice delivered out of Bondage, first out of Egypt and then a second time out of Babylon: one would think they would have abiden with the Lord for ever after.
twice Delivered out of Bondage, First out of Egypt and then a second time out of Babylon: one would think they would have abiden with the Lord for ever After.
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And one thing they did learn, viz. to forsake gross Idolatry, and this was all. But they grew more rigidly formal, and exquisitely hypocritical than ever:
And one thing they did Learn, viz. to forsake gross Idolatry, and this was all. But they grew more rigidly formal, and exquisitely hypocritical than ever:
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you have seen the gradual progress of the Light and Work of God among them, in those seven pieces of the Old Testament Dispensation which have been briefly run thorough.
you have seen the gradual progress of the Light and Work of God among them, in those seven Pieces of the Old Testament Dispensation which have been briefly run through.
like the Light shining into the House at several Windows, that in such a plenty of Light, some of all those Beams may shine into our Hearts, Luk. 24.25. we are slow of Heart to believe.
like the Light shining into the House At several Windows, that in such a plenty of Light, Some of all those Beams may shine into our Hearts, Luk. 24.25. we Are slow of Heart to believe.
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so the Church of God by those immediate Revelations and Visions, &c. so frequent in those first times when they wanted the written Word, was fitted to receive the Scriptures with the more Desire, and Reverence, and Faith. Exod. 19.9.
so the Church of God by those immediate Revelations and Visions, etc. so frequent in those First times when they wanted the written Word, was fitted to receive the Scriptures with the more Desire, and reverence, and Faith. Exod 19.9.
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So the Church of God being exercised under the Mosaical Pedagogy so long together, they were thereby prepared to welcom the Gospel more gladly when it came.
So the Church of God being exercised under the Mosaical Pedagogy so long together, they were thereby prepared to welcome the Gospel more gladly when it Come.
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see Luk. 10.23, 24. That which all the Prophets had spoken of since the World began. Luk. 1.70. Act. 3.24. The Mystery that had been hid from Ages and Generations. Col. 1.26. 4. A fourth Condescention of the Lord herein is this.
see Luk. 10.23, 24. That which all the prophets had spoken of since the World began. Luk. 1.70. Act. 3.24. The Mystery that had been hid from Ages and Generations. Col. 1.26. 4. A fourth Condescension of the Lord herein is this.
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The Lord made not this Covenant with our Fathers, but with us, Deut. 5.3. And Manna which thy Fathers knew not, Deut. 8, 16. So Christ, Joh. 13.34. A new Commandment give I unto you.
The Lord made not this Covenant with our Father's, but with us, Deuteronomy 5.3. And Manna which thy Father's knew not, Deuteronomy 8, 16. So christ, John 13.34. A new Commandment give I unto you.
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The good old way of Faith and Holiness remains, which all the Saints of God have gone to Heaven in, Heb. 11. he shews the same Race which he sets before them had been run by all the Saints, from Abel, cap. 12.1. being compassed about with so great a Cloud of Witnesses, let us run our race that is set before us: as if he should say;
The good old Way of Faith and Holiness remains, which all the Saints of God have gone to Heaven in, Hebrew 11. he shows the same Raze which he sets before them had been run by all the Saints, from Abel, cap. 12.1. being compassed about with so great a Cloud of Witnesses, let us run our raze that is Set before us: as if he should say;
This various and gradual Dispensation tends to his greater Glory divers ways. 1. That there may be an harmony between this and the other Works of God. 2. To shew the inestimable Worth and Glory of the Mystery of the Gospel of his Son. 3. To manifest the variety of his Wisdom. 4. His absolute Liberty. And, 5. His peculiar Goodness.
This various and gradual Dispensation tends to his greater Glory diverse ways. 1. That there may be an harmony between this and the other Works of God. 2. To show the inestimable Worth and Glory of the Mystery of the Gospel of his Son. 3. To manifest the variety of his Wisdom. 4. His absolute Liberty. And, 5. His peculiar goodness.
Therefore this variety of Administration in the Discoveries of himself and his Gospel is suitable to all the rest of his Works, wherein he ever delights, with Unity to mix Variety, with Identity Diversity,
Therefore this variety of Administration in the Discoveries of himself and his Gospel is suitable to all the rest of his Works, wherein he ever delights, with Unity to mix Variety, with Identity Diversity,
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So in the Church, 1 Cor. 12.4, 5, 6. there are diversities of Gifts, differences of Administrations, diversities of Operations, but from the same Author.
So in the Church, 1 Cor. 12.4, 5, 6. there Are diversities of Gifts, differences of Administrations, diversities of Operations, but from the same Author.
That so many ordinances, Providences, Persons and things in several ages of the World should all be subservient to the Exhibition of this one Mystery of Christ, and Redemption by him:
That so many ordinances, Providences, Persons and things in several ages of the World should all be subservient to the Exhibition of this one Mystery of christ, and Redemption by him:
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This shews the Glory of it, Col. 1.27. 3. To manifest the variety of his Wisdom, that NONLATINALPHABET, variegata sapientia. It is like a party coloured Garment, Ephes. 3.10.
This shows the Glory of it, Col. 1.27. 3. To manifest the variety of his Wisdom, that, variegata sapientia. It is like a party coloured Garment, Ephesians 3.10.
that all put together may argue unto Man the inexhaustible depth and infinite largeness thereof: Hence he hath found out many ways and means to convey the same Grace:
that all put together may argue unto Man the inexhaustible depth and infinite largeness thereof: Hence he hath found out many ways and means to convey the same Grace:
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4. This variety of Dispensation manifests the Lords absolute Freedom, and Liberty, and Soveraignty in the use of Means and Instruments, that he is not tyed to any of them:
4. This variety of Dispensation manifests the lords absolute Freedom, and Liberty, and Sovereignty in the use of Means and Instruments, that he is not tied to any of them:
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He hath not limited himself to one way, or time, or manner of speaking, lest we should ascribe the Glory to the Means, to the Tools, rather than the blessed Workman and Author.
He hath not limited himself to one Way, or time, or manner of speaking, lest we should ascribe the Glory to the Means, to the Tools, rather than the blessed Workman and Author.
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and be worshipped in spirit and truth in every Cottage; as Joh. 4. pure Incense every where, Mal. 1.11. 5. The fifth Beam of Divine Glory that shines forth in this variety of Administration is this, the Glory of peculiar Goodness, which the Lord will receive by this means from every Saint of his, according to his peculiar dealing with him.
and be worshipped in Spirit and truth in every Cottage; as John 4. pure Incense every where, Malachi 1.11. 5. The fifth Beam of Divine Glory that shines forth in this variety of Administration is this, the Glory of peculiar goodness, which the Lord will receive by this means from every Saint of his, according to his peculiar dealing with him.
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One Believer will bless God, that the Lord was known to him by his Name Jehovah: Another will admire that he did enable him to believe on God Almighty.
One Believer will bless God, that the Lord was known to him by his Name Jehovah: another will admire that he did enable him to believe on God Almighty.
that though in general they be all alike made partakers of the same common Salvation; yet such variety there is in the Lords dealings with them, in regard of Circumstances;
that though in general they be all alike made partakers of the same Common Salvation; yet such variety there is in the lords dealings with them, in regard of circumstances;
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that in one respect or other, in regard of one circumstance or other, every one hath experience of peculiar loving Kindness, singular strains of Mercy;
that in one respect or other, in regard of one circumstance or other, every one hath experience of peculiar loving Kindness, singular strains of Mercy;
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so in like manner these various kinds and ways of Goodness being all laid together, will yield the lustre of infinite Goodness so far as finite Creatures can contain or conceive it.
so in like manner these various Kinds and ways of goodness being all laid together, will yield the lustre of infinite goodness so Far as finite Creatures can contain or conceive it.
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I say, when all the particulars are computed, and put together in one sum total (as they shall be when that general Assembly of all the Saints and Angels shall meet together at the great Day,
I say, when all the particulars Are computed, and put together in one sum total (as they shall be when that general Assembly of all the Saints and Angels shall meet together At the great Day,
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when they shall all compare Notes as it were.) It will then appear, that there is no channel wherein Mercy hath not run, no expression of loving Kindness that hath been omitted:
when they shall all compare Notes as it were.) It will then appear, that there is no channel wherein Mercy hath not run, no expression of loving Kindness that hath been omitted:
so manifold have his Dispensations been, that every Age, and every Person shall be able to bring in their several and peculiar portions into the common Treasury of Gods Mercies and Praises;
so manifold have his Dispensations been, that every Age, and every Person shall be able to bring in their several and peculiar portions into the Common Treasury of God's mercies and Praises;
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and they shall all say and sing together that Song of Praises in Psal 40.5. Many, O Lord my God, are thy wonderful Works, which thou hast done, and thy Thoughts which are to us-ward:
and they shall all say and sing together that Song of Praises in Psalm 40.5. Many, Oh Lord my God, Are thy wondered Works, which thou hast done, and thy Thoughts which Are to usward:
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and in the last Discourse upon this Subject. 1. We may gather some Chronological Light. 2. We may see the rise of all the old Heathenish Superstitions.
and in the last Discourse upon this Subject. 1. We may gather Some Chronological Light. 2. We may see the rise of all the old Heathenish Superstitions.
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if you compute and put those seven Old-Testament Dispensations together, which were formerly spoken to. The first Dispensation from Adam to Noah was sixteen hundred fifty six years.
if you compute and put those seven Old-Testament Dispensations together, which were formerly spoken to. The First Dispensation from Adam to Noah was sixteen hundred fifty six Years.
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And from the Death of Christ to the Destruction of the Temple, and City, and Nation, whereby the Lord did put all that old Dispensation to a full end was forty years: All which Sums put together amounts exactly to four thousand years: so long did that old Testament Dispensation last.
And from the Death of christ to the Destruction of the Temple, and city, and nation, whereby the Lord did put all that old Dispensation to a full end was forty Years: All which Sums put together amounts exactly to four thousand Years: so long did that old Testament Dispensation last.
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May we not say, wo unto thee, O London, wo unto thee, O Dublin. For if the Preaching that hath been in thee, had been in Rome, they would have been convinced, they would have repented before this day.
May we not say, woe unto thee, Oh London, woe unto thee, Oh Dublin. For if the Preaching that hath been in thee, had been in Room, they would have been convinced, they would have repented before this day.
And now, having shewed that the Gospel was preached to them of old, and that in divers manners, and at sundry times (one signal instance whereof is the Types and Ceremonies ) I have in these preliminary Discourses made way for what I have promised to speak unto,
And now, having showed that the Gospel was preached to them of old, and that in diverse manners, and At sundry times (one signal instance whereof is the Types and Ceremonies) I have in these preliminary Discourses made Way for what I have promised to speak unto,
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and in a gradual way, in several pieces and parcels, hath been formerly shewed. One signal Instance we gave of those divers ways and manners was this, That the Gospel was preached to them of old by legal Types and Ceremonies.
and in a gradual Way, in several Pieces and parcels, hath been formerly showed. One signal Instance we gave of those diverse ways and manners was this, That the Gospel was preached to them of old by Legal Types and Ceremonies.
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Doctr. That the Lord was pleased in his infinite Wisdom to design and ordain certain persons under the Old Testament, to be Types or Figures of the Messiah, that was to come.
Doctrine That the Lord was pleased in his infinite Wisdom to Design and ordain certain Persons under the Old Testament, to be Types or Figures of the Messiah, that was to come.
and will give light to all that follows to be spoken upon the Types; I shall therefore 1. Give you a brief Description of a Type. 2. Some Rules for the better understanding of them. 3. The Differences and Agreements between a Type and other things of like nature. 4. The Names and Phrases by which it is expressed in Scripture.
and will give Light to all that follows to be spoken upon the Types; I shall Therefore 1. Give you a brief Description of a Type. 2. some Rules for the better understanding of them. 3. The Differences and Agreements between a Type and other things of like nature. 4. The Names and Phrases by which it is expressed in Scripture.
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That a Type is a Shadow of good things to come. Hebr. 10.1. The Law having a Shadow of good things to come. Col. 2.17. Which are a Shadow of things to come, but the Body is of Christ.
That a Type is a Shadow of good things to come. Hebrew 10.1. The Law having a Shadow of good things to come. Col. 2.17. Which Are a Shadow of things to come, but the Body is of christ.
There be three things included in this Description. 1. There is some outward or sensible thing that represents some other higher thing. 2. There is the thing represented thereby, which is good things to come, which we call the Antitype. 3. There is the work of the Type, which is to shadow forth or represent these future good things.
There be three things included in this Description. 1. There is Some outward or sensible thing that represents Some other higher thing. 2. There is the thing represented thereby, which is good things to come, which we call the Antitype. 3. There is the work of the Type, which is to shadow forth or represent these future good things.
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1. There is in a Type some outward or sensible thing that represents an higher spiritual thing, which may be called a Sign or a Resemblance, a Pattern or Figure, or the like.
1. There is in a Type Some outward or sensible thing that represents an higher spiritual thing, which may be called a Signen or a Resemblance, a Pattern or Figure, or the like.
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It hath been the Goodness and Wisdom of God in all times and ages, to teach Mankind heavenly things by earthly, spiritual and invisible things by outward and visible; as Joh. 3.12. 2. There is the thing shadowed or represented by the Type, And what is that? Things to come, saith the Apostle, Col. 2.17. and good things to come, Heb. 10.1. The good things of the Gospel, Christ and his Benefits;
It hath been the goodness and Wisdom of God in all times and ages, to teach Mankind heavenly things by earthly, spiritual and invisible things by outward and visible; as John 3.12. 2. There is the thing shadowed or represented by the Type, And what is that? Things to come, Says the Apostle, Col. 2.17. and good things to come, Hebrew 10.1. The good things of the Gospel, christ and his Benefits;
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A Type is some outward or sensible thing ordained of God under the Old Testament, to represent and hold forth something of Christ in the New. It may be otherwise worded.
A Type is Some outward or sensible thing ordained of God under the Old Testament, to represent and hold forth something of christ in the New. It may be otherwise worded.
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As the Church under the New Testament hath not power to make Sacraments to themselves: so they of old could not make Types — Act. 7.43. The Types which you made to worship them, NONLATINALPHABET. Amos 5.26. Images which you made to your selves — contra ver. 44 of Act. 7. — the Tabernacle which Moses made, as he had appointed.
As the Church under the New Testament hath not power to make Sacraments to themselves: so they of old could not make Types — Act. 7.43. The Types which you made to worship them,. Amos 5.26. Images which you made to your selves — contra ver. 44 of Act. 7. — the Tabernacle which Moses made, as he had appointed.
The Land of Canaan, the Country that Abraham, and the Fathers sought for, it is said, they desire a better Country, that is, an heavenly, Heb. 11.16. 2. When there is a permutation of Names between the Type and the Antitype, this is a clear Indication of the Mind of God.
The Land of Canaan, the Country that Abraham, and the Father's sought for, it is said, they desire a better Country, that is, an heavenly, Hebrew 11.16. 2. When there is a permutation of Names between the Type and the Antitype, this is a clear Indication of the Mind of God.
So Christ is called Adam, the second Adam, 1 Cor. 15.45. So he is called Israel, Isai. 49.3. He is called that Lamb of God which taketh away the Sins of the World. Joh. 1.29. and our Passover that is sacrificed for us, 1 Cor. 5.7. this shews that the Paschal Lamb was a Type of him.
So christ is called Adam, the second Adam, 1 Cor. 15.45. So he is called Israel, Isaiah 49.3. He is called that Lamb of God which Takes away the Sins of the World. John 1.29. and our Passover that is sacrificed for us, 1 Cor. 5.7. this shows that the Paschal Lamb was a Type of him.
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So the Church of the New Testament is called Jerusalem, Gal. 4.26. but Jerusalem which is above is free, which is the Mother of us all — Rev. 21.2. I saw the new Jerusalem coming down from God out of Heaven.
So the Church of the New Testament is called Jerusalem, Gal. 4.26. but Jerusalem which is above is free, which is the Mother of us all — Rev. 21.2. I saw the new Jerusalem coming down from God out of Heaven.
We may hence conclude that Jerusalem was a Type of the Church. So it is said, that the Odours or Incense are the Prayers of the Saints. Rev. 5.8. Incense therefore was a Type of Prayer.
We may hence conclude that Jerusalem was a Type of the Church. So it is said, that the Odours or Incense Are the Prayers of the Saints. Rev. 5.8. Incense Therefore was a Type of Prayer.
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The Gospel-Church is called Israel, Gal. 6.16. Peace be on them and Mercy, and upon the Israel of God. Therefore that People were a Type of the Church of God under the New Testament.
The Gospel-church is called Israel, Gal. 6.16. Peace be on them and Mercy, and upon the Israel of God. Therefore that People were a Type of the Church of God under the New Testament.
Gospel-Ministers are called the Sons of Levi, Mal. 3.3. the Prophet there speaking of the coming of Christ, he saith, He shall purifie the Sons of Levi, that is, raise up a purer Ministry.
Gospel ministers Are called the Sons of Levi, Malachi 3.3. the Prophet there speaking of the coming of christ, he Says, He shall purify the Sons of Levi, that is, raise up a Purer Ministry.
There is nothing more frequent in the Scripture, than for the Antitype to be called by the name of the Type, and sometimes on the other side, the Type bears the Names and Titles belonging indeed and more properly to the Antitype:
There is nothing more frequent in the Scripture, than for the Antitype to be called by the name of the Type, and sometime on the other side, the Type bears the Names and Titles belonging indeed and more properly to the Antitype:
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there the Work of the Antitype is ascribed unto the Type For those things could not take away sins, Heb. 10.4. it is not possible, that the Blood of Bulls and Goats should take away sins:
there the Work of the Antitype is ascribed unto the Type For those things could not take away Sins, Hebrew 10.4. it is not possible, that the Blood of Bulls and Goats should take away Sins:
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In such a case, Res ipsa loquitur. For the Type must be made like the Antitype, as the Apostle speaks of that illustrious Type Melchisedec, Hebr. 7.3. he was made like unto the Son of God.
In such a case, Rest ipsa loquitur. For the Type must be made like the Antitype, as the Apostle speaks of that illustrious Type Melchizedek, Hebrew 7.3. he was made like unto the Son of God.
and compare it with the Prophesies in the New Testament, concerning the Churches Deliverance from Antichristian Bondage, we shall clearly see, that it was a Type thereof;
and compare it with the prophecies in the New Testament, Concerning the Churches Deliverance from Antichristian Bondage, we shall clearly see, that it was a Type thereof;
Hence Divines generally make Sampson a Type of Christ, there is such a fair and full Analogy in sundry particulars of his Life and Death between him and Christ:
Hence Divines generally make Sampson a Type of christ, there is such a fair and full Analogy in sundry particulars of his Life and Death between him and christ:
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but if the History of Joseph in Genesis be compared with the History of Jesus Christ in the four Evangelists, the Analogy will be very clear and evident.
but if the History of Joseph in Genesis be compared with the History of jesus christ in the four Evangelists, the Analogy will be very clear and evident.
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he received the Sign of Circumcision, a Seal of the Righteousness of Faith, And there is a parity of Reason in this respect between Circumcision and other Types.
he received the Signen of Circumcision, a Seal of the Righteousness of Faith, And there is a parity of Reason in this respect between Circumcision and other Types.
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than the Types hold forth, is to take away the Analogy between the Type and the Antitype; and so by consequence to deny that they were Types; or else to make them all Lyes and false Images.
than the Types hold forth, is to take away the Analogy between the Type and the Antitype; and so by consequence to deny that they were Types; or Else to make them all Lies and false Images.
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or sure and certain Pledges of Christ, and Gospel-Mysteries in him. See Calvin in 1 Cor. 10.3, 11. Beza in Col. 2.17. Erant enim vera & pro ratione ac modo Sacramentorum efficacia NONLATINALPHABET ac etiam NONLATINALPHABET.
or sure and certain Pledges of christ, and Gospel mysteries in him. See calvin in 1 Cor. 10.3, 11. Beza in Col. 2.17. Erant enim vera & Pro ratione ac modo Sacramentorum Efficacy ac etiam.
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Rule 3. The Types relate not only to the Person of Christ; but to his Benefits, and to all Gospel Truths and Mysteries, even to all New-Testament-Dispensations.
Rule 3. The Types relate not only to the Person of christ; but to his Benefits, and to all Gospel Truths and Mysteres, even to all New-Testament-Dispensations.
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I mention this the rather, because I have observed that it doth much darken the thoughts of many, that they study to accommodate every Type directly to the Person of Christ;
I mention this the rather, Because I have observed that it does much darken the thoughts of many, that they study to accommodate every Type directly to the Person of christ;
but of both together, Christ and the good things of Christ: the Types shadowed forth Christ and all the good that comes by him. So the Apostle, Heb. 10.1. they are a shodow of good things, to come;
but of both together, christ and the good things of christ: the Types shadowed forth christ and all the good that comes by him. So the Apostle, Hebrew 10.1. they Are a shodow of good things, to come;
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As they had their Ceremonial Uncleannesses; as the Leprosie, for instance, was a Type; Of what? Neither of Christ, nor of his Benefits; but of our natural Pollution.
As they had their Ceremonial Uncleannesses; as the Leprosy, for instance, was a Type; Of what? Neither of christ, nor of his Benefits; but of our natural Pollution.
They had a Type of the Church of Rome, viz. Babylon: So Antiochus may pass for a Type of Antichrist. Doeg and Achitophel of Judas. Pharaoh for a Type of the Devil. Sodom and Gomorrah for a Type of Hell.
They had a Type of the Church of Rome, viz. Babylon: So Antiochus may pass for a Type of Antichrist. Doeg and Ahithophel of Judas. Pharaoh for a Type of the devil. Sodom and Gomorrah for a Type of Hell.
so they represent other things also, though not by way of Primacy and principal intention; but by way of concomitancy and illustration of the Principal.
so they represent other things also, though not by Way of Primacy and principal intention; but by Way of concomitancy and illustration of the Principal.
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For the most of them will come in better under the several Types or Shadows of good things, the further illustration whereof by the contrary was the thing chiefly aimed at in them.
For the most of them will come in better under the several Types or Shadows of good things, the further illustration whereof by the contrary was the thing chiefly aimed At in them.
So here in these sacred Similies, it is not to be expected that the Type and the Antitype should quadrare per omnia, that they should agree in all things.
So Here in these sacred Similes, it is not to be expected that the Type and the Antitype should quadrare per omnia, that they should agree in all things.
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and that the second Adam did infinitely transcend and excel the first, 1 Cor. 15.47. the first man is of the Earth earthly, the second man is the Lord from Heaven.
and that the second Adam did infinitely transcend and excel the First, 1 Cor. 15.47. the First man is of the Earth earthly, the second man is the Lord from Heaven.
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and 10. of the Hebrews, see particularly chap. 7. v. 23, 24, 27. There is more in the Antitype, than in the Type. Oportet figuram minus habere quam veritatem, Chrysost. For such is the Glory and Excellency of Christ the Antitype, that no Type could reach it.
and 10. of the Hebrews, see particularly chap. 7. v. 23, 24, 27. There is more in the Antitype, than in the Type. Oportet figuram minus habere quam veritatem, Chrysostom For such is the Glory and Excellency of christ the Antitype, that no Type could reach it.
So Jonas is called a partial Type, because he shadowed forth the Messiah in that one thing, his abiding two or three days in the Grave, and then rising again.
So Jonah is called a partial Type, Because he shadowed forth the Messiah in that one thing, his abiding two or three days in the Grave, and then rising again.
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4. What is the difference between a Type and a Sacrament? I answer, they differed in the number and multitude of them, they had many Types, we have but two Sacraments.
4. What is the difference between a Type and a Sacrament? I answer, they differed in the number and multitude of them, they had many Types, we have but two Sacraments.
But there was no difference in the nature of them, further than this, that our Sacraments are Signs of Christ already come; but their Types were Signs of Christ that was for to come:
But there was no difference in the nature of them, further than this, that our Sacraments Are Signs of christ already come; but their Types were Signs of christ that was for to come:
First, we have this very word Type used in the Scripture, not only in its native and proper Sgnification, Joh. 20.25. NONLATINALPHABET the print of the Nails:
First, we have this very word Type used in the Scripture, not only in its native and proper Signification, John 20.25. the print of the Nails:
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But it is used also in this borrowed and spiritual sense whereof we are treating, in the Text, and 1 Cor. 10.6. these were Types for us. NONLATINALPHABET and 1 Cor. 10.11. all these things happened unto them in Types.
But it is used also in this borrowed and spiritual sense whereof we Are treating, in the Text, and 1 Cor. 10.6. these were Types for us. and 1 Cor. 10.11. all these things happened unto them in Types.
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So the word NONLATINALPHABET answers the Hebrew NONLATINALPHABET exemplar figura forma â NONLATINALPHABET aedificavit. They are called Shadows NONLATINALPHABET. Col. 2.17. a Shadow of things to come. Heb. 8.5. which serve unto the example and shadow of heavenly things, Heb. 10.1. a Shadow of good things to come.
So the word answers the Hebrew exemplar figura forma â aedificavit. They Are called Shadows. Col. 2.17. a Shadow of things to come. Hebrew 8.5. which serve unto the Exampl and shadow of heavenly things, Hebrew 10.1. a Shadow of good things to come.
They are called Figures or Patterns, NONLATINALPHABET Hebr. 8.5. NONLATINALPHABET, the Example and Shadow, Heb. 9.23. Patterns. They are called Signs NONLATINALPHABET, Mat. 12.39. the Sign of the Prophet Jonas; so is Circumcision, Rom. 4.11. the Sign of Circumcision.
They Are called Figures or Patterns, Hebrew 8.5., the Exampl and Shadow, Hebrew 9.23. Patterns. They Are called Signs, Mathew 12.39. the Signen of the Prophet Jonah; so is Circumcision, Rom. 4.11. the Signen of Circumcision.
They are called Allegories, Galat. 4.24. which things are an Allegory. They are called Seals, NONLATINALPHABET, Rom. 4.11. the Seal of the Righteousness of Faith.
They Are called Allegories, Galatians 4.24. which things Are an Allegory. They Are called Seals,, Rom. 4.11. the Seal of the Righteousness of Faith.
The Antitipe, or the thing typed and figured, is called in Scripture sometimes by this name, the Antitype, 1 Pet. 3.21. the Antitype whereunto even Baptism doth also now save us.
The Antitype, or the thing typed and figured, is called in Scripture sometime by this name, the Antitype, 1 Pet. 3.21. the Antitype whereunto even Baptism does also now save us.
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The Types are called NONLATINALPHABET, the Antytype NONLATINALPHABET, Heb. 10.1. the very Image of the things themselves. Future good things, Heb. 10.1. a Shadow of good things to come. Heavenly things, Heb. 9.23. Patterns of things in the Heavens. True, Heb. 9.24. which are the Figures of the true. Joh. 1.17. the Law was given by Moses:
The Types Are called, the Antitype, Hebrew 10.1. the very Image of the things themselves. Future good things, Hebrew 10.1. a Shadow of good things to come. Heavenly things, Hebrew 9.23. Patterns of things in the Heavens. True, Hebrew 9.24. which Are the Figures of the true. John 1.17. the Law was given by Moses:
But Grace and Truth came by Jesus Christ. Lastly, they are called Spirit, and spiritual things, 2 Cor. 3.6. the Letter killeth; but the Spirit giveth life. Revel. 11.8. In the street of the great City, which is spiritually called Sodom and Egypt.
But Grace and Truth Come by jesus christ. Lastly, they Are called Spirit, and spiritual things, 2 Cor. 3.6. the letter kills; but the Spirit gives life. Revel. 11.8. In the street of the great city, which is spiritually called Sodom and Egypt.
and I do much desire the help of your Prayers, that you would remember me to the Lord, that he would carry me through this work, that he would enlighten and enable me by his Spirit, to speak unto them with clear light;
and I do much desire the help of your Prayers, that you would Remember me to the Lord, that he would carry me through this work, that he would enlighten and enable me by his Spirit, to speak unto them with clear Light;
if you have not some insight into the Types. But if the Lord give you a little insight into them, you will read the Old Testament with more profit and spiritual understanding.
if you have not Some insight into the Types. But if the Lord give you a little insight into them, you will read the Old Testament with more profit and spiritual understanding.
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Rule 2. Study the Covenant of Grace. Faedus gratiae clavis totius Scripturae. Look diligently into the Gospel, get a clear and spiritual insight and understanding into that;
Rule 2. Study the Covenant of Grace. Faedus Gratiae clavis totius Scriptures. Look diligently into the Gospel, get a clear and spiritual insight and understanding into that;
Answ. Something may be gathered as to this, out of what was formerly spoken in general concerning the Reasons of the Lords using so great variety of Dispensation, from that Text, Heb. 1.1. therefore I shall but touch upon some few things now, and that very briefly.
Answer Something may be gathered as to this, out of what was formerly spoken in general Concerning the Reasons of the lords using so great variety of Dispensation, from that Text, Hebrew 1.1. Therefore I shall but touch upon Some few things now, and that very briefly.
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Hence in all times and ages, even before Sin entred, the Lord gave unto mankind some outward and sensible things to be Signs and Representations of spiritual things:
Hence in all times and ages, even before since entered, the Lord gave unto mankind Some outward and sensible things to be Signs and Representations of spiritual things:
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Children must have their A. B. C. weak and rudimental Instructions. These are called Elements, or Rudiments, yea weak and beggarly Rudiments NONLATINALPHABET. Gal. 4.9. Tota legis Oeconomia veluti rudis quaedam erat disciplina rudibus conveniens. Beza in Gal. 4.3.
Children must have their A. B. C. weak and rudimental Instructions. These Are called Elements, or Rudiments, yea weak and beggarly Rudiments. Gal. 4.9. Tota Legis Economy Veluti rudis quaedam erat Discipline rudibus conveniens. Beza in Gal. 4.3.
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Because it is given to you to know the Mysteries of the Kingdom of Heaven, and — because they seeing see not, &c. Similitudes not understood are Riddles and clouds of Darkness upon the understanding;
Because it is given to you to know the Mysteres of the Kingdom of Heaven, and — Because they seeing see not, etc. Similitudes not understood Are Riddles and Clouds of Darkness upon the understanding;
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we shall now enter into particulars, and go through the Types, and open to you (as the Lord shall enable) something of the Gospel-Truths and Mysteries adumbrated and shadowed forth by them;
we shall now enter into particulars, and go through the Types, and open to you (as the Lord shall enable) something of the Gospel truths and Mysteres adumbrated and shadowed forth by them;
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We shall begin with the personal Types: and they may be subdivided into two sorts. 1. Individual Persons. 2. Typical Ranks and Orders of Persons, which we may call Religious Orders;
We shall begin with the personal Types: and they may be subdivided into two sorts. 1. Individu Persons. 2. Typical Ranks and Order of Persons, which we may call Religious Order;
How could Limbs of the Devil, men in whom Satan dwelt, be Pictures as it were and Looking-glasses, in which to see the Shadow of the most high God, who is Holiness it self.
How could Limbs of the devil, men in whom Satan dwelled, be Pictures as it were and Looking-glasses, in which to see the Shadow of the most high God, who is Holiness it self.
3. When Typical persons had real Types belonging to them (as oftentimes they had) we shall speak to both together, at least where they cannot be better and more conveniently referred to some other place.
3. When Typical Persons had real Types belonging to them (as oftentimes they had) we shall speak to both together, At lest where they cannot be better and more conveniently referred to Some other place.
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Therefore together with the Analogy between them and the Antitype, we shall sometimes, where we see it needful, note also the disparity and disproportion that was between them.
Therefore together with the Analogy between them and the Antitype, we shall sometime, where we see it needful, note also the disparity and disproportion that was between them.
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And because there be divers of them, we shall rank them, for method and memories sake, into two Classes. 1. The personal Types that were before the Law. 2. Under the Law. 1. Before the Law.
And Because there be diverse of them, we shall rank them, for method and memories sake, into two Classes. 1. The personal Types that were before the Law. 2. Under the Law. 1. Before the Law.
1. Adam. He was the first Type of Christ in the world. That he was a Type of Christ is clear from express Scriptures. The Text, Rom 5.14. Who is the Type of him that was to come, and 1 Cor. 15.45. The first man Adam was made a living Soul, the last Adam was made a quickening Spirit.
1. Adam. He was the First Type of christ in the world. That he was a Type of christ is clear from express Scriptures. The Text, Rom 5.14. Who is the Type of him that was to come, and 1 Cor. 15.45. The First man Adam was made a living Soul, the last Adam was made a quickening Spirit.
Adam brought in these two great Intruders and Usurpers, Sin and Death, into the world. And as Adam conveys Sin to those that had not sinned actually:
Adam brought in these two great Intruders and Usurpers, since and Death, into the world. And as Adam conveys since to those that had not sinned actually:
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so doth Christ convey Righteousness to those that had not wrought Righteousness. As in the Text, Rom. 5.14. with Rom. 9.30, 31. The Gentiles, which followed not after Righteousness, have attained to Righteousness.
so does christ convey Righteousness to those that had not wrought Righteousness. As in the Text, Rom. 5.14. with Rom. 9.30, 31. The Gentiles, which followed not After Righteousness, have attained to Righteousness.
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and joyned to him as his Spouse by the Covenant of Grace, 2 Cor. 11.2. I have espoused you to one Husband, that I may present you as a chast Virgin to Christ. Ephes. 5.30, •1.
and joined to him as his Spouse by the Covenant of Grace, 2 Cor. 11.2. I have espoused you to one Husband, that I may present you as a chaste Virgae to christ. Ephesians 5.30, •1.
and she which lives only by him, her hath he espoused to himself in Truth, Mercy and Righteousness, Hos. 2. The Church is both Effectum & Objectum Redemptionis, the Effect and the Object of Redemption. The Effect.
and she which lives only by him, her hath he espoused to himself in Truth, Mercy and Righteousness, Hos. 2. The Church is both Effectum & Objectum Redemptionis, the Effect and the Object of Redemption. The Effect.
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But yet it follows not, that Marriage is a Sacrament, though Adams Marriage had such a sacramental or typical notion put upon it, he being the common Root of all mankind:
But yet it follows not, that Marriage is a Sacrament, though Adams Marriage had such a sacramental or typical notion put upon it, he being the Common Root of all mankind:
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But this will not suffice to make Marriage a Sacrament, no more than the annexing a typical use to the Jewish Sabbath, viz. to commemorate their Deliverance out of Egypt, will make the fourth Commandment ceremonial.
But this will not suffice to make Marriage a Sacrament, no more than the annexing a typical use to the Jewish Sabbath, viz. to commemorate their Deliverance out of Egypt, will make the fourth Commandment ceremonial.
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For the Godly are called her Seed, I will put enmity between thy Seed, that is, the Serpents, and her Seed. Gen. 3.15. and Adam calls her the Mother of all living, Gen. 3.20.
For the Godly Are called her Seed, I will put enmity between thy Seed, that is, the Serpents, and her Seed. Gen. 3.15. and Adam calls her the Mother of all living, Gen. 3.20.
For Heaven is often called by that name, 2 Cor. 12. that which in ver. 2. is called the third Heaven, is called in ver. 4. Paradise; so Luk. 23.43. this day shalt thou be with me in Paradise.
For Heaven is often called by that name, 2 Cor. 12. that which in ver. 2. is called the third Heaven, is called in ver. 4. Paradise; so Luk. 23.43. this day shalt thou be with me in Paradise.
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so this Tree of Life before Sin, or the Gospel was known; It seems to be so spoken of Revel. 2.7. and 22.2. The Tree of Life in the midst of Paradise.
so this Tree of Life before since, or the Gospel was known; It seems to be so spoken of Revel. 2.7. and 22.2. The Tree of Life in the midst of Paradise.
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His saving Virtue far exceeds that cursed influence of Adam, in sundry particulars, amply opened by the Apostle from ver. 12. to the end of the Chapter.
His Saving Virtue Far exceeds that cursed influence of Adam, in sundry particulars, amply opened by the Apostle from ver. 12. to the end of the Chapter.
his Name is but Adam, Earth, or Red earth; but the second Adam is the Lord from Heaven, 2 Cor. 15.47 2. In their Headship and Undertaking, the one of a Covenant of Works;
his Name is but Adam, Earth, or Read earth; but the second Adam is the Lord from Heaven, 2 Cor. 15.47 2. In their Headship and Undertaking, the one of a Covenant of Works;
They had but two in all; Elijah under the Law, and Enoch before the Law: Therefore we cannot well omit him. Gen. 5.24. Enoch walked with God, and he was not: for God took him; and Heb. 11.5. he was translated, that he should not see Death, and was not found, because God had translated him.
They had but two in all; Elijah under the Law, and Enoch before the Law: Therefore we cannot well omit him. Gen. 5.24. Enoch walked with God, and he was not: for God took him; and Hebrew 11.5. he was translated, that he should not see Death, and was not found, Because God had translated him.
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But Christ is the true Prophet, who hath unsealed the whole Book of Gods Counsels, that Liber fatidicus, Rev. 5. he hath opened it so far as is fit and needful for his Church to know.
But christ is the true Prophet, who hath unsealed the Whole Book of God's Counsels, that Liber fatidicus, Rev. 5. he hath opened it so Far as is fit and needful for his Church to know.
3. We may set him among the Types of Christ for his unparallell'd Holiness in the age wherein he lived, which was a corrupt and evil time, all Flesh began to corrupt their way, Gen. 5.22, 24. Enoch walked with God; it is twice repeated, as worthy of special remark:
3. We may Set him among the Types of christ for his unparalleled Holiness in the age wherein he lived, which was a corrupt and evil time, all Flesh began to corrupt their Way, Gen. 5.22, 24. Enoch walked with God; it is twice repeated, as worthy of special remark:
so Christ fulfilled all Righteousness, Matth. 3.15. 4. His pleasing God. For so it is testified of him, Heb. 11.5. so Christ, Matth. 3.17. this is my beloved Son, in whom I am well pleased — Joh. 8.29. I do always those things that please him.
so christ fulfilled all Righteousness, Matthew 3.15. 4. His pleasing God. For so it is testified of him, Hebrew 11.5. so christ, Matthew 3.17. this is my Beloved Son, in whom I am well pleased — John 8.29. I do always those things that please him.
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5. His very Name Enoch hath something in it, dedicated unto God. NONLATINALPHABET consecratus, from NONLATINALPHABET dedicavit, consecravit. From whence some derive the Greek NONLATINALPHABET Initio, and NONLATINALPHABET, the Feast of Dedication, Joh. 10.22. So was Christ, Luk. 1.35. that holy thing — my Servant whom I have chosen Isai. 42.1. and 49.5. formed me from the Womb to be his Servant.
5. His very Name Enoch hath something in it, dedicated unto God. consecratus, from dedicavit, consecravit. From whence Some derive the Greek Initio, and, the Feast of Dedication, John 10.22. So was christ, Luk. 1.35. that holy thing — my Servant whom I have chosen Isaiah 42.1. and 49.5. formed me from the Womb to be his Servant.
3. The third typical person that we mentioned is Noah. He is made a Type, 1 Pet. 3.20, 21. in regard of his preaching and saving those that believed him in the Ark.
3. The third typical person that we mentioned is Noah. He is made a Type, 1 Pet. 3.20, 21. in regard of his preaching and Saving those that believed him in the Ark
So Christ hath published the Gospel, Matth. 11.27. no man knoweth the Father, but the Son, and he to whom the Son revealeth him — He came and preached Peace, Ephes. 2.17. 1 Pet. 3.19. Christ preached in Noah: he saves them that believe his Doctrine;
So christ hath published the Gospel, Matthew 11.27. no man Knoweth the Father, but the Son, and he to whom the Son Revealeth him — He Come and preached Peace, Ephesians 2.17. 1 Pet. 3.19. christ preached in Noah: he saves them that believe his Doctrine;
Psal. 110 4. The Lord hath sworn, and will not repent, thou art a Priest for ever after the Order of Melchizedek, with Heb. 7.2, 3, 4. made like unto the Son of God.
Psalm 110 4. The Lord hath sworn, and will not Repent, thou art a Priest for ever After the Order of Melchizedek, with Hebrew 7.2, 3, 4. made like unto the Son of God.
I shall therefore for the present conclude with something of Use and practical Improvement; and shall raise the Uses not so much from the Doctrine in general;
I shall Therefore for the present conclude with something of Use and practical Improvement; and shall raise the Uses not so much from the Doctrine in general;
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or new born? For they that come only from Adam by natural Generation, belong to him as the first Adam: They that come of Christ by spiritual Regeneration are the Seed of Christ,
or new born? For they that come only from Adam by natural Generation, belong to him as the First Adam: They that come of christ by spiritual Regeneration Are the Seed of christ,
a sign thou growest upon the old Stock, upon the root of old Adam: But to live in a continual dependance upon free Grace for every thing, the free Grace of God in Christ:
a Signen thou Growest upon the old Stock, upon the root of old Adam: But to live in a continual dependence upon free Grace for every thing, the free Grace of God in christ:
but to have his rest and rejoycing in Jesus Christ, Phil. 3.3. 3. What Communications, whose Influences dost thou receive? Every Branch receives from its Root, the Stream from its Fountain.
but to have his rest and rejoicing in jesus christ, Philip 3.3. 3. What Communications, whose Influences dost thou receive? Every Branch receives from its Root, the Stream from its Fountain.
Art thou under the power of Sin and Death? or under the power of Righteousness and Life? Sin and Death reigns in the posterity of the first Adam: But Righteousness reigns by Grace unto eternal Life, in the posterity of the second Adam, Rom. 5.21 — 2 Cor. 5.17. if any man be in Christ he is a new Creature.
Art thou under the power of since and Death? or under the power of Righteousness and Life? since and Death reigns in the posterity of the First Adam: But Righteousness reigns by Grace unto Eternal Life, in the posterity of the second Adam, Rom. 5.21 — 2 Cor. 5.17. if any man be in christ he is a new Creature.
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the floods of Persecution, Affliction, Desertions, the overflowing scourges of common calamities, which puts many of Gods people to some cares and fears:
the floods of Persecution, Affliction, Desertions, the overflowing scourges of Common calamities, which puts many of God's people to Some Cares and fears:
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But as to this, consider that true Noah; the Lord provides an Ark of safety for his people, that the floods of great Waters may not overwhelm them, Psal. 32.6 — see Psal. 124. 1-5.
But as to this, Consider that true Noah; the Lord provides an Ark of safety for his people, that the floods of great Waters may not overwhelm them, Psalm 32.6 — see Psalm 124. 1-5.
Some entrance (Beloved) hath been made into the personal Types. We are upon the individual persons that were Types before the Law, whereof eight were named, Adam, Enoch, Noah, Melchizedek, Abraham, Isaac, Jacob and Joseph, whereof only two have been spoken to, viz. first Adam, secondly Enoch. We shall now proceed to the rest.
some Entrance (beloved) hath been made into the personal Types. We Are upon the Individu Persons that were Types before the Law, whereof eight were nam, Adam, Enoch, Noah, Melchizedek, Abraham, Isaac, Jacob and Joseph, whereof only two have been spoken to, viz. First Adam, secondly Enoch. We shall now proceed to the rest.
The Story of Noah is written in the 6, 7, 8, and 9. Chapters of Genesis. And so famous it was amongst his Posterity, that the Heathen have some broken Remembrances and Traditions of it;
The Story of Noah is written in the 6, 7, 8, and 9. Chapters of Genesis. And so famous it was among his Posterity, that the Heathen have Some broken Remembrances and Traditions of it;
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Ovid speaks of them both in his Metamorphosis: And their Bacchus, the very name with a little alteration of the Letters, comes from Noah Noachus, Boachus, and Janus, from the Hebrew Jajin vinum: somewhat they had heard,
Ovid speaks of them both in his Metamorphosis: And their Bacchus, the very name with a little alteration of the Letters, comes from Noah Noachus, Boachus, and Janus, from the Hebrew Jabin vinum: somewhat they had herd,
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1. In regard of his Preaching; he was a Preacher of Righteousness, 2 Pet. 2.5. he gave warning to the secure World for a hundred and twenty years together, both by his Word and Actions:
1. In regard of his Preaching; he was a Preacher of Righteousness, 2 Pet. 2.5. he gave warning to the secure World for a hundred and twenty Years together, both by his Word and Actions:
So Christ, who did preach by his Spirit in the Ministry of Noah, 1 Pet. 3.19, 20. And when he came in the Flesh, he did preach, and bring in everlasting Righteousness, Dan. 9.24.
So christ, who did preach by his Spirit in the Ministry of Noah, 1 Pet. 3.19, 20. And when he Come in the Flesh, he did preach, and bring in everlasting Righteousness, Dan. 9.24.
so Christ and all the Servants of Christ have cause to complain, who hath believed our Report, Isai. 53.1. There were but eight persons saved in the Ark, wherein a few, that is, eight Souls were saved by Water, 1 Pet. 3. And of those eight, all were not saved eternally;
so christ and all the Servants of christ have cause to complain, who hath believed our Report, Isaiah 53.1. There were but eight Persons saved in the Ark, wherein a few, that is, eight Souls were saved by Water, 1 Pet. 3. And of those eight, all were not saved eternally;
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so men account Preaching Foolishness, 1 Cor. 1. Hence those complaints of Christ and his Messengers, Isai. 49.4. I have laboured in vain, I have spent my strength for nought, and in vain — In his own personal Ministry and teaching we read not of very many that were converted by him.
so men account Preaching Foolishness, 1 Cor. 1. Hence those complaints of christ and his Messengers, Isaiah 49.4. I have laboured in vain, I have spent my strength for nought, and in vain — In his own personal Ministry and teaching we read not of very many that were converted by him.
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Hence the Notation of his Name Noah; it signifies Rest: Christ is Rest, and the only Rest of the Soul, Matth. 11.30. Gen. 5.29. He shall comfott us, because of the Curse laid upon the Earth.
Hence the Notation of his Name Noah; it signifies Rest: christ is Rest, and the only Rest of the Soul, Matthew 11.30. Gen. 5.29. He shall Comfort us, Because of the Curse laid upon the Earth.
the Apostle saith, the whole Creation suffers and groans, Rom. 8.22. The ancient Dominion over the Creatures was in part restored, when they came together peaceably in the Ark:
the Apostle Says, the Whole Creation suffers and groans, Rom. 8.22. The ancient Dominion over the Creatures was in part restored, when they Come together peaceably in the Ark:
and restore it to a better state: Some he did save out of the common Ruines, 1 Pet. 3.20. so doth Christ restore and save lost and fallen Mankind, 1 Pet. 3.21. by the Resurrection of Christ.
and restore it to a better state: some he did save out of the Common Ruins, 1 Pet. 3.20. so does christ restore and save lost and fallen Mankind, 1 Pet. 3.21. by the Resurrection of christ.
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yea, we ought to inquire, and search out the particulars wherein the Analogy lies. Now this, viz. Noahs typical saving the World includes divers things.
yea, we ought to inquire, and search out the particulars wherein the Analogy lies. Now this, viz. Noahs typical Saving the World includes diverse things.
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There were divers real Types belonging to the History of this personal Type. As, 1. Noahs Ark. 2. The Deluge. 3. The Waters thereof. 4. His acceptable Sacrifice. 5. The Lords Covenant with him;
There were diverse real Types belonging to the History of this personal Type. As, 1. Noahs Ark 2. The Deluge. 3. The Waters thereof. 4. His acceptable Sacrifice. 5. The lords Covenant with him;
The Analogy may be made out in many particulars, which some have done with much ingenuity, which because it seems to be solid as well as ingenious, I shall rehearse it to you:
The Analogy may be made out in many particulars, which Some have done with much ingenuity, which Because it seems to be solid as well as ingenious, I shall rehearse it to you:
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and he is in it, in all the Floods and Troubles of his Church and People to the end of the world, Isai. 43.2. when thou passest through the Waters, I will be with thee. Matth. 28.20. Lo, I am with you alway even to the end of the world.
and he is in it, in all the Floods and Troubles of his Church and People to the end of the world, Isaiah 43.2. when thou passest through the Waters, I will be with thee. Matthew 28.20. Lo, I am with you always even to the end of the world.
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and there are many things belonging to a Ship, resembling somewhat in the Church. The Pump Repentance. The Sails Affections. Wind the Spirit. The Rudder the Word —
and there Are many things belonging to a Ship, resembling somewhat in the Church. The Pump Repentance. The Sails Affections. Wind the Spirit. The Rudder the Word —
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hence they question the Work they have found by his Ministry. Now I confess, that ordinarily God doth not bless the Labours of wicked Ministers; but yet sometimes he doth:
hence they question the Work they have found by his Ministry. Now I confess, that ordinarily God does not bless the Labours of wicked Ministers; but yet sometime he does:
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and find Pasture, that is, full supplies according to our wants. 5. The Ark had a Window to let in Light, Gen. 6.16. which resembles the Windows of Solomons Temple, 1 King. 6.4. which were made narrow without, and wide within, to diffuse the Light the better.
and find Pasture, that is, full supplies according to our Wants. 5. The Ark had a Window to let in Light, Gen. 6.16. which resembles the Windows of Solomons Temple, 1 King. 6.4. which were made narrow without, and wide within, to diffuse the Light the better.
yet all the Churches in the world make up but one Church Catholick, which is the mystical body of Christ, 1 Cor. 12.12. as the Body is one, and hath many Members, and all the Members of that one Body, being many, are one Body: so also is Christ; see Cant. 6.9. My undefiled is but one.
yet all the Churches in the world make up but one Church Catholic, which is the mystical body of christ, 1 Cor. 12.12. as the Body is one, and hath many Members, and all the Members of that one Body, being many, Are one Body: so also is christ; see Cant 6.9. My undefiled is but one.
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7. There were three Stories in the Ark; it was three Stories high. Gen. 6.16. and so Solomons Temple had three parts, an outer Court, an inner Court, and an Holy of Holies.
7. There were three Stories in the Ark; it was three Stories high. Gen. 6.16. and so Solomons Temple had three parts, an outer Court, an inner Court, and an Holy of Holies.
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yet even so, she is more excellent than the Mountains of Prey, Psal. 76.4. Kingdoms are called Mountains of prey, that saying being too often true, that magna Regna are indeed magna Latrocinia: But the Church is more glorious than they.
yet even so, she is more excellent than the Mountains of Prey, Psalm 76.4. Kingdoms Are called Mountains of prey, that saying being too often true, that Magna Regna Are indeed Magna Thefts: But the Church is more glorious than they.
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The invisible Church is the second Story, against whom all the Gates and Powers of Hell shall not prevail, Matth. 16.18. It is true in some sense in general concerning the visible Church;
The invisible Church is the second Story, against whom all the Gates and Powers of Hell shall not prevail, Matthew 16.18. It is true in Some sense in general Concerning the visible Church;
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but the Raven did not, Gen. 8.7, 8, 9. the Raven is an unclean Bird, Levit. 11.15. a Bird of prey, and a Bird of darkness, Isai. 34.11. The Dove is a Bird of Light:
but the Raven did not, Gen. 8.7, 8, 9. the Raven is an unclean Bird, Levit. 11.15. a Bird of prey, and a Bird of darkness, Isaiah 34.11. The Dove is a Bird of Light:
at the Baptism of Christ, the Holy Ghost descended on him in the shape of a Dove, Matth. 3. If a Dove go out from Christ and his Ordinances, it shall find no rest, till it returns again into the Ark,
At the Baptism of christ, the Holy Ghost descended on him in the shape of a Dove, Matthew 3. If a Dove go out from christ and his Ordinances, it shall find no rest, till it returns again into the Ark,
and how many Ravens are there in the Church that depart and fall off, and return no more? 1 Joh. 2.19. they went out from us, because they were not of us.
and how many Ravens Are there in the Church that depart and fallen off, and return no more? 1 John 2.19. they went out from us, Because they were not of us.
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You that are Doves, and gone out, return again, return to your Rest, fly as Doves to the Windows, Isai. 60.9. The Dove is no ravenous Bird, she cannot fight as the Raven, and she is swift of Wing;
You that Are Dove, and gone out, return again, return to your Rest, fly as Dove to the Windows, Isaiah 60.9. The Dove is no ravenous Bird, she cannot fight as the Raven, and she is swift of Wing;
The man that wandreth out of the way of understanding shall remain NONLATINALPHABET in caetu Gigantum, in the Congregation of the Gyants, Prov. 9.17, 18. but he knoweth not that the Gyants are there,
The man that wanders out of the Way of understanding shall remain in caetu Gigantum, in the Congregation of the Giants, Curae 9.17, 18. but he Knoweth not that the Giants Are there,
So at the Day of Judgment every eye shall mourn, Rev. 1.7. see Heb. 11.7. Noah prepared an Ark to the saving of his House, by which he condemned the World:
So At the Day of Judgement every eye shall mourn, Rev. 1.7. see Hebrew 11.7. Noah prepared an Ark to the Saving of his House, by which he condemned the World:
For so indeed were all their Sacrifices, Gen. 8.20, 21, 22. Hence Christ is called a Sacrifice of a sweet smelling savour, Eph. 5.2. God was so pleased with Noahs Sacrifice, that he promised to destroy the world by Water no more:
For so indeed were all their Sacrifices, Gen. 8.20, 21, 22. Hence christ is called a Sacrifice of a sweet smelling savour, Ephesians 5.2. God was so pleased with Noahs Sacrifice, that he promised to destroy the world by Water no more:
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5. Noahs Covenant, and the Rainbow the sign thereof, was a Type of the Covenant of Grace, Gen. 9.12, 13. It is a question whether there was any Rainbow before, it may seem not.
5. Noahs Covenant, and the Rainbow the Signen thereof, was a Type of the Covenant of Grace, Gen. 9.12, 13. It is a question whither there was any Rainbow before, it may seem not.
But how may it appear that the Covenant of Grace was here held forth? See Isai. 54.9, 10. This is unto me as the Waters of Noah, &c. Ezek. 1. ult. As the appearance of the Bow thot is in the Cloud in the day of Rain:
But how may it appear that the Covenant of Grace was Here held forth? See Isaiah 54.9, 10. This is unto me as the Waters of Noah, etc. Ezekiel 1. ult. As the appearance of the Bow thot is in the Cloud in the day of Rain:
so was the appearance of the Brightness round about — Revel. 10.1. and 4.3. Ʋse. From all that hath been said of Noah. Here is ground of unspeakable Comfort to the Church and People of God in all their troubles.
so was the appearance of the Brightness round about — Revel. 10.1. and 4.3. Ʋse. From all that hath been said of Noah. Here is ground of unspeakable Comfort to the Church and People of God in all their Troubles.
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So for particular Souls that have been overflown with the Wrath of God, and the Waters have gone over their Soul, there is a time coming when Christ will appear with a Rainbow about his Head.
So for particular Souls that have been overflown with the Wrath of God, and the Waters have gone over their Soul, there is a time coming when christ will appear with a Rainbow about his Head.
4. The fourth personal Type we named was Melchizedek; his Story is in Gen. 14. That he was a Type of Christ is clear from Psal 110.4. where speaking of, and to, the Messiah, he saith, The Lord hath sworn, thou art a Priest for ever after the Order of Melchizedek:
4. The fourth personal Type we nam was Melchizedek; his Story is in Gen. 14. That he was a Type of christ is clear from Psalm 110.4. where speaking of, and to, the Messiah, he Says, The Lord hath sworn, thou art a Priest for ever After the Order of Melchizedek:
He was not Christ himself, because he is said to be made like unto the Son of God, Heb. 7.3. but no man is said to be like himself. For similitude is between two.
He was not christ himself, Because he is said to be made like unto the Son of God, Hebrew 7.3. but no man is said to be like himself. For similitude is between two.
though for any certain demonstration it is not to be expected, because the Lord hath purposely concealed who he was, to the end, he might be a more illustrious Type of Christ, appearing as it were like a Man fallen down from Heaven, and destinated to that end.
though for any certain demonstration it is not to be expected, Because the Lord hath purposely concealed who he was, to the end, he might be a more illustrious Type of christ, appearing as it were like a Man fallen down from Heaven, and destinated to that end.
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It is thought to be the same City which was afterward called Jerusalem: so Christ was King of Jerusalem, Zach. 9.9. and King of Peace, Isai. 9.6. My Peace I leave with you, Joh. 14.27. Mic. 5.5.
It is Thought to be the same city which was afterwards called Jerusalem: so christ was King of Jerusalem, Zach 9.9. and King of Peace, Isaiah 9.6. My Peace I leave with you, John 14.27. Mic. 5.5.
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This Man shall be our Peace — Peace that passeth all understanding — and Righteousness first, then Peace; Isai. 32.17. the Fruit of Righteousness shall be Peace.
This Man shall be our Peace — Peace that passes all understanding — and Righteousness First, then Peace; Isaiah 32.17. the Fruit of Righteousness shall be Peace.
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Otherwise, thou shalt have no Peace from Christ; unless he give thee Righteousness first; both imputing his own Righteousness for Justification to thee;
Otherwise, thou shalt have no Peace from christ; unless he give thee Righteousness First; both imputing his own Righteousness for Justification to thee;
but neither his Birth nor Death mentioned, neither his Father nor Mother, without either beginning or end of days, Heb. 7.3. It is not meant, that he was so really, but only in sacred History, and in a Type or Shadow:
but neither his Birth nor Death mentioned, neither his Father nor Mother, without either beginning or end of days, Hebrew 7.3. It is not meant, that he was so really, but only in sacred History, and in a Type or Shadow:
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because he was Priest and King of Salem; and every Priest is taken from amongst men, de Ratione Sacerdotis est ut sit verus Homo, it is an essential requisite in a Priest, that he be indeed a Man: Melchizedek therefore was a Man;
Because he was Priest and King of Salem; and every Priest is taken from among men, de Ration Sacerdote est ut sit verus Homo, it is an essential requisite in a Priest, that he be indeed a Man: Melchizedek Therefore was a Man;
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but yet eternal typically and in a figure. Christ is called a Priest for ever, Psal. 110.4. and of Melchizedek the Apostle saith, he abideth a Priest continually, Heb. 7.3. You shall never have cause to say, My Friend, alas my best Friend is dead:
but yet Eternal typically and in a figure. christ is called a Priest for ever, Psalm 110.4. and of Melchizedek the Apostle Says, he Abideth a Priest continually, Hebrew 7.3. You shall never have cause to say, My Friend, alas my best Friend is dead:
For he hath an everlasting Priesthood, and lives for ever to intercede and make mention of you to the Lord, Heb. 7.25. 4. In regard of his Preheminence and Excellency above all other men.
For he hath an everlasting Priesthood, and lives for ever to intercede and make mention of you to the Lord, Hebrew 7.25. 4. In regard of his Pre-eminence and Excellency above all other men.
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and Melchizedek King of Salem brought forth Bread and Wine, that is, (as the old Note well explains it) for Abraham and his Souldiers Refreshment, and not to offer Sacrifice:
and Melchizedek King of Salem brought forth Bred and Wine, that is, (as the old Note well explains it) for Abraham and his Soldiers Refreshment, and not to offer Sacrifice:
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Comfort, that so great a Person is thy Saviour. True, thou art unworthy; but his Worth and Excellency is enough to preponderate and overballance all thine unworthiness.
Comfort, that so great a Person is thy Saviour. True, thou art unworthy; but his Worth and Excellency is enough to preponderate and overbalance all thine unworthiness.
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He is both a King and a Priest for ever after the Order of Melchizedek: and if thou dost accept of him as thy King to rule thee, thou maist safely rely and rest upon him as thine High Priest to justifie and reconcile thee to his Father.
He is both a King and a Priest for ever After the Order of Melchizedek: and if thou dost accept of him as thy King to Rule thee, thou Mayest safely rely and rest upon him as thine High Priest to justify and reconcile thee to his Father.
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unless it be from an aptness to restrain all the Types to the Person of Christ, wherein perhaps they found the accommodation not so clear in respect of Abraham; in whom nevertheless you will see some clearness, I hope, by and by, even as to that;
unless it be from an aptness to restrain all the Types to the Person of christ, wherein perhaps they found the accommodation not so clear in respect of Abraham; in whom nevertheless you will see Some clearness, I hope, by and by, even as to that;
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1. If we consider him together with Isaac and Jacob, that proceeded from him, we may observe that in these three persons, Abraham, Isaac and Jacob, there is a weak and dark shadow of a very great Mystery,
1. If we Consider him together with Isaac and Jacob, that proceeded from him, we may observe that in these three Persons, Abraham, Isaac and Jacob, there is a weak and dark shadow of a very great Mystery,
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And Jacob, you know, came both of Abraham and Isaac, and he is renowned for the Spirit of Prayer, by which he had power with God and prevailed, Gen. 32.28.
And Jacob, you know, Come both of Abraham and Isaac, and he is renowned for the Spirit of Prayer, by which he had power with God and prevailed, Gen. 32.28.
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For this we have the Apostles Authority, and the Testimony of the Holy Ghost himself, the best Interpreter of his own meaning, Gal. 4.22, 23, 24. 1. The Differences and Properties of the two Covenants are here held forth.
For this we have the Apostles authority, and the Testimony of the Holy Ghost himself, the best Interpreter of his own meaning, Gal. 4.22, 23, 24. 1. The Differences and Properties of the two Covenants Are Here held forth.
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2. It is true, as Abraham did turn aside unto Hagar: so a Believer that is in the Covenant of Grace may possibly turn aside in some particular actings to a Covenant of Works;
2. It is true, as Abraham did turn aside unto Hagar: so a Believer that is in the Covenant of Grace may possibly turn aside in Some particular actings to a Covenant of Works;
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or in a way of violence, not of love to their Brethren. 3. But the Bondwoman and her Seed must be cast out, Gen. 21.10. Gal. 4.30. Away with the Law of Works;
or in a Way of violence, not of love to their Brothers. 3. But the Bondwoman and her Seed must be cast out, Gen. 21.10. Gal. 4.30. Away with the Law of Works;
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so God did promise to Jesus Christ, that he should see his Seed, Isai. 53.10, 11. and to bring them to Heaven, Heb. 2.10 — Jesus Christ is the true Head of the second Covenant, he engageth and undertakes for all his Seed:
so God did promise to jesus christ, that he should see his Seed, Isaiah 53.10, 11. and to bring them to Heaven, Hebrew 2.10 — jesus christ is the true Head of the second Covenant, he engageth and undertakes for all his Seed:
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coming from his own Land, and from his Fathers House, submitting to that painful, and, unto carnal Reason, shameful and contemptible Ordinance of Circumcision;
coming from his own Land, and from his Father's House, submitting to that painful, and, unto carnal Reason, shameful and contemptible Ordinance of Circumcision;
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5. Abrahams Intercession for the Righteous in Sodom, and the efficacy of it with the Lord, is some shadow and resemblance of the Prayers and Intercession of Jesus Christ,
5. Abrahams Intercession for the Righteous in Sodom, and the efficacy of it with the Lord, is Some shadow and resemblance of the Prayers and Intercession of jesus christ,
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but by virtue of the Promise of God. Isaac was the Seed of the Promise made to Abraham, Gal. 4.28. in whom all the Nations of the earth should be blessed:
but by virtue of the Promise of God. Isaac was the Seed of the Promise made to Abraham, Gal. 4.28. in whom all the nations of the earth should be blessed:
But Christ was indeed the promised Seed, he was chiefly and principally intended in that Promise, see Gal. 3.16. in whom alone we are truly blessed, Psal. 72.17. Isaac was born by virtue of the Promise believed on, against and above the ordinary course of Nature, of Sarahs dead Womb, Rom. 4.19.
But christ was indeed the promised Seed, he was chiefly and principally intended in that Promise, see Gal. 3.16. in whom alone we Are truly blessed, Psalm 72.17. Isaac was born by virtue of the Promise believed on, against and above the ordinary course of Nature, of Sarahs dead Womb, Rom. 4.19.
An Angel did reveal the Birth of Isaac to Sarah, and she thought in her self it was impossible, Gen. 18.11, 12. Sarah heard it, and it had ceased to be with Sarah after the manner of Women,
an Angel did reveal the Birth of Isaac to Sarah, and she Thought in her self it was impossible, Gen. 18.11, 12. Sarah herd it, and it had ceased to be with Sarah After the manner of Women,
So Christ the promised Seed was long expected and waited for; from the first Promise of Christ in Gen. 3.15. to his coming in the Flesh was well nigh four thousand years.
So christ the promised Seed was long expected and waited for; from the First Promise of christ in Gen. 3.15. to his coming in the Flesh was well High four thousand Years.
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So each of them was led away like a Lamb to the slaughter, as is said of Christ, Isai. 53.7. Act. 8.32. Isaac carried the Wood whereon he was bound to Moriah, Gen. 22.6. so did Christ carry the Cross whereon he was nailed to Golgotha, Joh. 19.17. and so the Wood was first laid upon them both, and then they were laid upon the Wood.
So each of them was led away like a Lamb to the slaughter, as is said of christ, Isaiah 53.7. Act. 8.32. Isaac carried the Wood whereon he was bound to Moriah, Gen. 22.6. so did christ carry the Cross whereon he was nailed to Golgotha, John 19.17. and so the Wood was First laid upon them both, and then they were laid upon the Wood.
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So Christ must tread the Winepress alone, his Disciples being fled and scattered from him, Joh. 16.32. The place where Isaac was offered was Mount Moriah, Gen. 22.2. and there was the Temple built, a Type of Christs Body:
So christ must tread the Winepress alone, his Disciples being fled and scattered from him, John 16.32. The place where Isaac was offered was Mount Moriah, Gen. 22.2. and there was the Temple built, a Type of Christ Body:
And it was three years after his Entrance upon his publick Ministry, which is three days, putting a day for a year according to the Prophetick stile, Luk. 3.23. he began his Ministry the thirtieth year of his age.
And it was three Years After his Entrance upon his public Ministry, which is three days, putting a day for a year according to the Prophetic style, Luk. 3.23. he began his Ministry the thirtieth year of his age.
In this respect the Apostle clearly makes him a Type of Christ, Heb. 11.19. accounting that God was able to raise him up even from the dead, from whence also he received him in a Figure.
In this respect the Apostle clearly makes him a Type of christ, Hebrew 11.19. accounting that God was able to raise him up even from the dead, from whence also he received him in a Figure.
I am he that liveth and was dead, and behold I am alive for evermore, Amen, and have the Keys of Hell and of Death, Revel. 1.18. 3. Jacob; he also was a Type of Christ, and is intimated in the Scripture so to be, in that Christ is called by his Name, Isai. 49.3. Thou art my Servant, O Israel, in whom I will be glorified;
I am he that lives and was dead, and behold I am alive for evermore, Amen, and have the Keys of Hell and of Death, Revel. 1.18. 3. Jacob; he also was a Type of christ, and is intimated in the Scripture so to be, in that christ is called by his Name, Isaiah 49.3. Thou art my Servant, Oh Israel, in whom I will be glorified;
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except Job; He leaves his Fathers House and goes to Haran, and lives there as a Servant for his two Wives, Rachel and Leah, Gen. 28.10. and 29.18, 27.
except Job; He leaves his Father's House and Goes to Haran, and lives there as a Servant for his two Wives, Rachel and Leah, Gen. 28.10. and 29.18, 27.
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So Christ left the Bosom of his Father, descended from the highest Heavens, and sojourned here upon earth in the form of a Servant, to purchase to himself a Spouse, a Church of Jews and Gentiles.
So christ left the Bosom of his Father, descended from the highest Heavens, and sojourned Here upon earth in the from of a Servant, to purchase to himself a Spouse, a Church of jews and Gentiles.
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And that this History had a typical respect to Christ, you may see in Matth. 2.15. Hos. 11.1. when Israel was a Child, then I loved him, and called my Son out of Egypt. It is spoken there historically;
And that this History had a typical respect to christ, you may see in Matthew 2.15. Hos. 11.1. when Israel was a Child, then I loved him, and called my Son out of Egypt. It is spoken there historically;
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When he was to meet Esau, he betakes himself to Prayer that night and prevailed, from whence he got the name of Israel, Gen. 32.28. and he said, thy Name shall be called no more Jacob, but Israel:
When he was to meet Esau, he betakes himself to Prayer that night and prevailed, from whence he god the name of Israel, Gen. 32.28. and he said, thy Name shall be called no more Jacob, but Israel:
Yea he wept and made supplication unto him. So Christ often, and particularly the night before his Sufferings, Heb. 5.7. who in the days of his Flesh, when he had offered up Prayers and Supplications with strong crying and tears unto him that was able to save him from Death;
Yea he wept and made supplication unto him. So christ often, and particularly the night before his Sufferings, Hebrew 5.7. who in the days of his Flesh, when he had offered up Prayers and Supplications with strong crying and tears unto him that was able to save him from Death;
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nevertheless not my Will, but thy Will be done. Yea he lives for ever to intercede, Heb. 7.25. 4. The fourth and last personal Type that is now to be spoken to, is Joseph. The History of Joseph in the latter end of Genesis is a very admirable and an affecting History.
nevertheless not my Will, but thy Will be done. Yea he lives for ever to intercede, Hebrew 7.25. 4. The fourth and last personal Type that is now to be spoken to, is Joseph. The History of Joseph in the latter end of Genesis is a very admirable and an affecting History.
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1. In his personal qualifications and endowments of Wisdom and Holiness. 2. In his Sufferings. 3. In his Advancement. 4. In his Carriage towards his Brethen.
1. In his personal qualifications and endowments of Wisdom and Holiness. 2. In his Sufferings. 3. In his Advancement. 4. In his Carriage towards his Brethren.
As for Wisdom, he had a Prophetical Light shining in him, from whence Pharaoh gave him that honourable name Zaphnath payaneah, a clear Revealer of Secrets, Gen. 41.45. the Egyptian Language, though not the same with the Hebrew; yet had some affinity with it.
As for Wisdom, he had a Prophetical Light shining in him, from whence Pharaoh gave him that honourable name Zaphnath payaneah, a clear Revealer of Secrets, Gen. 41.45. the Egyptian Language, though not the same with the Hebrew; yet had Some affinity with it.
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The first word Tsopnath Secretum comes from NONLATINALPHABET recondidit; The other payaneach is thought to be a compound of two words, from NONLATINALPHABET claruit, and NONLATINALPHABET duxit placide, Joseph was eminent for leading by the hand into secret hidden mysteries.
The First word Tsopnath Secretum comes from recondidit; The other payaneach is Thought to be a compound of two words, from Claruit, and duxit placide, Joseph was eminent for leading by the hand into secret hidden Mysteres.
It was said of him by Pharaoh, Can we find such a man as this is, in whom the Spirit of God is? Gen. 41.38. and forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art.
It was said of him by Pharaoh, Can we find such a man as this is, in whom the Spirit of God is? Gen. 41.38. and forasmuch as God hath showed thee all this, there is none so discreet and wise as thou art.
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So in Christ are hid all the Treasures of Wisdom and Knowledge, Col. 2.3. He received the Spirit without measure, Joh. 3.34. He is the wonderful Counsellor, Isai. 9.6. the wonderful Numberer, Dan. 8.13. the true Palmoni, or numberer of Secrets.
So in christ Are hid all the Treasures of Wisdom and Knowledge, Col. 2.3. He received the Spirit without measure, John 3.34. He is the wondered Counsellor, Isaiah 9.6. the wondered Numberer, Dan. 8.13. the true Palmoni, or numberer of Secrets.
Thanks be to God who giveth us the victory through our Lord Jesus Christ, 1 Cor. 15.57. 2. In regard of his Sufferings, both from his Brethren, and from Strangers also, his Mistress and other Egyptians.
Thanks be to God who gives us the victory through our Lord jesus christ, 1 Cor. 15.57. 2. In regard of his Sufferings, both from his Brothers, and from Strangers also, his Mistress and other egyptians.
So Christ did suffer grievous things from the Jews, his own Brethren and Countrymen, and from the Romans, those spiritual Egyptians. He came to his own,
So christ did suffer grievous things from the jews, his own Brothers and Countrymen, and from the Roman, those spiritual egyptians. He Come to his own,
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but his own received him not, Joh. 1.11. but they delivered him up to the Romans: He was a Nazarite as it were, separate from his Brethren, Gen. 49.26. Deut. 33.16.
but his own received him not, John 1.11. but they Delivered him up to the Romans: He was a Nazarite as it were, separate from his Brothers, Gen. 49.26. Deuteronomy 33.16.
So it is said of Christ, that Pilate knew that for envy they had delivered him, Matth. 27.18. They hated him especially for that he by divine Visions and Revelations told them, that he should be exalted, Gen. 37.8.
So it is said of christ, that Pilate knew that for envy they had Delivered him, Matthew 27.18. They hated him especially for that he by divine Visions and Revelations told them, that he should be exalted, Gen. 37.8.
as they thought, but said also that God was his Father, making himself equal with God, Joh. 5.18 — If we let him alone, you'l see all men go after him, Joh. 11.48.
as they Thought, but said also that God was his Father, making himself equal with God, John 5.18 — If we let him alone, You'll see all men go After him, John 11.48.
and call him Dreamer, sell him for twenty pieces of Silver to the Ishmaelites, and they to the Egyptians, where he is falsly accused, condemned and put in Prison.
and call him Dreamer, fell him for twenty Pieces of Silver to the Ishmaelites, and they to the egyptians, where he is falsely accused, condemned and put in Prison.
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And as Josephs Brethren, when they were resolved to kill him, and had thrown him into the pit, they thought they had made sure work with him, we will see what will become of his Dreams, Gen. 37.20.
And as Josephs Brothers, when they were resolved to kill him, and had thrown him into the pit, they Thought they had made sure work with him, we will see what will become of his Dreams, Gen. 37.20.
But the hand of Providence was in all this, ordering and overruling it for good, to another issue than the Instruments intended or expected, Gen. 45.5, 7, 8.
But the hand of Providence was in all this, ordering and overruling it for good, to Another issue than the Instruments intended or expected, Gen. 45.5, 7, 8.
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So it is said of Herod, and the Gentiles, and the people of Israel, that they were gathered together to do whatsoever thy Hand and thy Counsel determined before to be done, Act 4.28. Act. 2.23.
So it is said of Herod, and the Gentiles, and the people of Israel, that they were gathered together to do whatsoever thy Hand and thy Counsel determined before to be done, Act 4.28. Act. 2.23.
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For as Joseph was brought first into such a low condition, and then to the greatest height of worldly Glory, from a Prison to a Kingdom, Gen. 49.23, 24. So Christ was first humbled, then exalted.
For as Joseph was brought First into such a low condition, and then to the greatest height of worldly Glory, from a Prison to a Kingdom, Gen. 49.23, 24. So christ was First humbled, then exalted.
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And when the Disciples saw Christ upon the Cross, how little did they think to see him reign? they were giving up their hopes in him, we trusted it had been he, which should have redemed Israel, Luk. 24.21.
And when the Disciples saw christ upon the Cross, how little did they think to see him Reign? they were giving up their hope's in him, we trusted it had been he, which should have redeemed Israel, Luk. 24.21.
I saw thee when thou wast under the Fig-tree, Joh. 1.48. 2. He carries it roughly towards them a while at first, to bring them to Repentance, Gen, 42. 7-21. and this made them reflect upon their own sins.
I saw thee when thou wast under the Fig tree, John 1.48. 2. He carries it roughly towards them a while At First, to bring them to Repentance, Gen, 42. 7-21. and this made them reflect upon their own Sins.
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washes them, sets them at his Table, and feeds them, Gen. 43.16, 33, 34. gives them Victuals and Chariots for their Journey, with a Charge not to fall out by the way, chap. 45.19, 24. And finally placeth them in Goshen, in the best of the Land, there to dwell, till they should go to Canaan, the Land of Promise, cap. 47.11. Jesus Christ doth all this in an higher way.
washes them, sets them At his Table, and feeds them, Gen. 43.16, 33, 34. gives them Victuals and Chariots for their Journey, with a Charge not to fallen out by the Way, chap. 45.19, 24. And finally places them in Goshen, in the best of the Land, there to dwell, till they should go to Canaan, the Land of Promise, cap. 47.11. jesus christ does all this in an higher Way.
but he gives them renewed assurance of it, to quiet their fears, and settle their doubting thoughts, Gen. 50.15, 21. through the remembrance of their own Guilt, and Sins against him.
but he gives them renewed assurance of it, to quiet their fears, and settle their doubting thoughts, Gen. 50.15, 21. through the remembrance of their own Gilded, and Sins against him.
or returning upon them again, after all his appearances; when he appeared unto them again in Gallilee; as Matth. 28.17. it is said, and when they saw him, they worshipped him, but some doubted.
or returning upon them again, After all his appearances; when he appeared unto them again in Galilee; as Matthew 28.17. it is said, and when they saw him, they worshipped him, but Some doubted.
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like the Galaxia in the Heavens, which Philosophers conceive to be a Conjunction or Conglobation of many lesser Stars shining together, which gives that lustre, which we call the Via lactea, the milky way in the Heavens.
like the Galaxia in the Heavens, which Philosophers conceive to be a Conjunction or Conglobation of many lesser Stars shining together, which gives that lustre, which we call the Via lactea, the milky Way in the Heavens.
Now there were four eminent Conjunctions or Constellations, as it were (for I know not well what fitter word to express it by) of typical Persons who shone like bright Stars in the night, in those darker times under the Law, before the Sun of Righteousness himself arose with Light and Healing in his Wings.
Now there were four eminent Conjunctions or Constellations, as it were (for I know not well what fitter word to express it by) of typical Persons who shone like bright Stars in the night, in those Darker times under the Law, before the Sun of Righteousness himself arose with Light and Healing in his Wings.
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The first is Moses and Josuah, whereof the one delivered them out of Egypt, the other brought them into Canaan; a Shadow both of the evil we are saved from,
The First is Moses and Joshua, whereof the one Delivered them out of Egypt, the other brought them into Canaan; a Shadow both of the evil we Are saved from,
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The second Constellation or Conglobation of typical persons is, Sampson, David and Solomon, all which three put together, gives a bright and glorious Representation of Jesus Christ:
The second Constellation or Conglobation of typical Persons is, Sampson, David and Solomon, all which three put together, gives a bright and glorious Representation of jesus christ:
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the first whereof was an illustrious Type of Christs Ascension, the second of the Continuance of his Presence and Spirit in his Apostles and Ministers ever since (for the Spirit of Elijah did rest upon Elisha, ) and the Death of Christ, which was the procuring cause both of his Ascension,
the First whereof was an illustrious Type of Christ Ascension, the second of the Continuance of his Presence and Spirit in his Apostles and Ministers ever since (for the Spirit of Elijah did rest upon Elisha,) and the Death of christ, which was the procuring cause both of his Ascension,
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The fourth and last that I shall speak to, is Zerubbabel and Jehoshuah; one whereof was the Prince, and the other the High Priest, and both Rebuilders of the Temple, and Restorers of the collapsed estate of the Church of God in those times.
The fourth and last that I shall speak to, is Zerubbabel and Joshua; one whereof was the Prince, and the other the High Priest, and both Rebuilders of the Temple, and Restorers of the collapsed estate of the Church of God in those times.
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1. First then for Moses and Joshuah, the one (as I said) delivered them out of Egypt, the other brought them into Canaan; and so shadowed forth both our Deliverance from spiritual Bondage and Misery,
1. First then for Moses and Joshua, the one (as I said) Delivered them out of Egypt, the other brought them into Canaan; and so shadowed forth both our Deliverance from spiritual Bondage and Misery,
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This Moses, the Scripture speaks of him, as the greatest person upon all accounts that ever was in the world, except Jesus Christ. See the three last verses of Deuteronomy; And there arose not a Prophet since in Israel like unto Moses, whom the Lord knew face to face:
This Moses, the Scripture speaks of him, as the greatest person upon all accounts that ever was in the world, except jesus christ. See the three last Verses of Deuteronomy; And there arose not a Prophet since in Israel like unto Moses, whom the Lord knew face to face:
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as the Deliverance of Israel out of Egypt, which, with all the passages and circumstances belonging to it, was the greatest and the highest Dispensation of Providence that ever was, excepting that of our Redemption by Jesus Christ.
as the Deliverance of Israel out of Egypt, which, with all the passages and Circumstances belonging to it, was the greatest and the highest Dispensation of Providence that ever was, excepting that of our Redemption by jesus christ.
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Now that Moses was a Type, the Scripture is clear, Deut. 18.18. I will raise them up a Prophet from among their Brethren, like unto thee — Heb. 3.2. Jesus Christ, who was faithful to him that appointed him, as also Moses was faithful in all his House.
Now that Moses was a Type, the Scripture is clear, Deuteronomy 18.18. I will raise them up a Prophet from among their Brothers, like unto thee — Hebrew 3.2. jesus christ, who was faithful to him that appointed him, as also Moses was faithful in all his House.
1. In regard of the dreadful Majesty, and Terror, and Glory of that Administration. Herein it was like the old Covenant, Heb. 12.18. — 21. God acts as a Soveraign Lord in the Covenant of Works, and appears in the dreadful Glory of his absolute Soveraignty and Dominion over his Creatures.
1. In regard of the dreadful Majesty, and Terror, and Glory of that Administration. Herein it was like the old Covenant, Hebrew 12.18. — 21. God acts as a Sovereign Lord in the Covenant of Works, and appears in the dreadful Glory of his absolute Sovereignty and Dominion over his Creatures.
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it signifieth a spiritual Veil, a Covering upon the Heart, 2 Cor. 3.13.14. a Veil upon their Minds, Act. 13.27. the Prophets, they understood them not, though read every Sabbath day.
it signifies a spiritual Veil, a Covering upon the Heart, 2 Cor. 3.13.14. a Veil upon their Minds, Act. 13.27. the prophets, they understood them not, though read every Sabbath day.
3. There was a Yoke of Bondage, which neither we nor our Fathers (saith Peter ) were able to bear, Act. 15.10. so the Law genders unto Bondage, Gal. 4.24, 25. Such as are under the Law, their Spirits are under continual Bondage:
3. There was a Yoke of Bondage, which neither we nor our Father's (Says Peter) were able to bear, Act. 15.10. so the Law genders unto Bondage, Gal. 4.24, 25. Such as Are under the Law, their Spirits Are under continual Bondage:
Hereby the continual force of the Law is signified, the Power whereof decayeth not in the Conscience of Sinners by number of Days or mutitude of Works, till God take it away,
Hereby the continual force of the Law is signified, the Power whereof decayeth not in the Conscience of Sinners by number of Days or mutitude of Works, till God take it away,
and abolish it by Grace in Christ. 5. The Weakness of it to save. Moses might not enter into Canaan, though he did much desire it; see Deut. 32.52.
and Abolah it by Grace in christ. 5. The Weakness of it to save. Moses might not enter into Canaan, though he did much desire it; see Deuteronomy 32.52.
Three things the Scripture seemeth to intimate. 1. He smote the Rock twice, Numb. 20.11. when his Instructions were no more, but to speak unto it, v. 8. 2. Something of inordinate Passion seems to be noted, Psal. 106. he spake unadvisedly with his Lips, v. 33. 3. His Unbelief is expresly taxed, because ye believed not my Word, Numb. 20.12.
Three things the Scripture seems to intimate. 1. He smote the Rock twice, Numb. 20.11. when his Instructions were no more, but to speak unto it, v. 8. 2. Something of inordinate Passion seems to be noted, Psalm 106. he spoke unadvisedly with his Lips, v. 33. 3. His Unbelief is expressly taxed, Because you believed not my Word, Numb. 20.12.
Moses was afraid that the Lord would now take advantage against this Generation also, as he did against their Ancestors, causing them to wander forty years;
Moses was afraid that the Lord would now take advantage against this Generation also, as he did against their Ancestors, causing them to wander forty Years;
The Law cannot save, Rom. 8.3. Yea, 6. The abrogation of it through Grace. As Moses 's Body was buried that it could not be found, Deut. 34.6. and Satan would have brought it forth again;
The Law cannot save, Rom. 8.3. Yea, 6. The abrogation of it through Grace. As Moses is Body was buried that it could not be found, Deuteronomy 34.6. and Satan would have brought it forth again;
7. Moses did prepare the people for Joshuahs Dispensation: So the Law prepares and sits the Soul for Christ, Gal. 3.24. wherefore the Law was our Schoolmaster, to bring us unto Christ, that we might be justified by Faith.
7. Moses did prepare the people for Joshuahs Dispensation: So the Law prepares and sits the Soul for christ, Gal. 3.24. Wherefore the Law was our Schoolmaster, to bring us unto christ, that we might be justified by Faith.
Thus, in regard of the Terror of that Dispensation, and the Darkness and Bondage of it, the Strength to condemn, the Impotency of it to bring them into Rest,
Thus, in regard of the Terror of that Dispensation, and the Darkness and Bondage of it, the Strength to condemn, the Impotency of it to bring them into Rest,
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The Scripture is clear for this also, Deut. 18.15, 18. A Prophet shall the Lord thy God raise up unto thee of thy Brethren like unto me — That this was spoken of Christ, see Act. 3.22. Peter there applies it unto Christ, he was like unto Moses.
The Scripture is clear for this also, Deuteronomy 18.15, 18. A Prophet shall the Lord thy God raise up unto thee of thy Brothers like unto me — That this was spoken of christ, see Act. 3.22. Peter there Applies it unto christ, he was like unto Moses.
There was a Similitude, but yet there was not a Parity. For Christ was far above Moses, Heb. 3.3. For this man was counted worthy of more Glory than Moses, inasmuch as he who builded the House hath more Glory than the House:
There was a Similitude, but yet there was not a Parity. For christ was Far above Moses, Hebrew 3.3. For this man was counted worthy of more Glory than Moses, inasmuch as he who built the House hath more Glory than the House:
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but Christ as a Son over his own House, v. 6. You may see it in these particulars. 1. In regard of his Birth. 2. In his personal Qualifications. 3. In the whole course of his Life. 4. In the close of it.
but christ as a Son over his own House, v. 6. You may see it in these particulars. 1. In regard of his Birth. 2. In his personal Qualifications. 3. In the Whole course of his Life. 4. In the close of it.
when they taxed all the world, that is when the Jews were under Bondage to the Romans, Luk. 2.1, 4. and you know Rome is spiritually called Egypt; then,
when they taxed all the world, that is when the jews were under Bondage to the Roman, Luk. 2.1, 4. and you know Room is spiritually called Egypt; then,
2. Moses was a Type of Christ in his personal Qualifications, which were very eminent. He was the most accomplish'd Person that ever was, except Jesus Christ himself.
2. Moses was a Type of christ in his personal Qualifications, which were very eminent. He was the most accomplished Person that ever was, except jesus christ himself.
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So Christ, Isai. 11.1, 2, 3. the Spirit of Wisdom and Understanding, the Spirit of Counsel and of Knowledge rested upon him, to make him of quick Understanding in the Fear of the Lord;
So christ, Isaiah 11.1, 2, 3. the Spirit of Wisdom and Understanding, the Spirit of Counsel and of Knowledge rested upon him, to make him of quick Understanding in the fear of the Lord;
insomuch that he disputed with the Doctors at twelve years of age, Luke 2.42, 46, 47. Those Doctors were as too many are now adays eaten up with mens Traditions, and ignorant of the Scripture.
insomuch that he disputed with the Doctors At twelve Years of age, Lycia 2.42, 46, 47. Those Doctors were as too many Are now adais eaten up with men's Traditions, and ignorant of the Scripture.
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2. Clear and extraordinary Vision and Sight of God, Numb. 12.6, 7, 8. Face to Face, Mouth to Mouth God spake to Moses, even apparently, and not in dark speeches;
2. Clear and extraordinary Vision and Sighed of God, Numb. 12.6, 7, 8. Face to Face, Mouth to Mouth God spoke to Moses, even apparently, and not in dark Speeches;
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To others, even Prophets the Lord made known himself in a Vision, or spake to them in Dreams, ver. 6. but to Moses at another rate. So Christ, Joh. 1.18. no man hath seen God at any time, but the only begotten Son, which is in the bosom of the Father, he hath declared him.
To Others, even prophets the Lord made known himself in a Vision, or spoke to them in Dreams, ver. 6. but to Moses At Another rate. So christ, John 1.18. no man hath seen God At any time, but the only begotten Son, which is in the bosom of the Father, he hath declared him.
3. There was in Moses an admirable mixture of Meekness and Zeal; eminent in meekness of Spirit, and that seasoned and tempered with holy Zeal, Numb. 12.3. forty years he bare their manners in the Wilderness, Acts 7.36. with 13.18. though murmuring and rebelling against God and himself, with an invincible Patience.
3. There was in Moses an admirable mixture of Meekness and Zeal; eminent in meekness of Spirit, and that seasoned and tempered with holy Zeal, Numb. 12.3. forty Years he bore their manners in the Wilderness, Acts 7.36. with 13.18. though murmuring and rebelling against God and himself, with an invincible Patience.
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Zeal without Meekness degenerates into sinful Passion. We should be meek in our own Cause; but zealous in the Cause of God. 4. Faithfulness to his Trust;
Zeal without Meekness Degenerates into sinful Passion. We should be meek in our own Cause; but zealous in the Cause of God. 4. Faithfulness to his Trust;
He will not lose one Soul of all those that the Father hath committed to him, Joh. 6.39, 40. In his last Prayer he professeth, Joh. 17.12. those that thou givest me I have kept, and none of them is lost, but the Son of perdition:
He will not loose one Soul of all those that the Father hath committed to him, John 6.39, 40. In his last Prayer he Professes, John 17.12. those that thou givest me I have kept, and none of them is lost, but the Son of perdition:
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But thou hast done it, and it is thy daily work; therefore thou maist safely conclude with Paul, 2 Tim. 1.12. he will keep the thing I have committed to him:
But thou hast done it, and it is thy daily work; Therefore thou Mayest safely conclude with Paul, 2 Tim. 1.12. he will keep the thing I have committed to him:
He was in general a Mediator between God and the People, a typical Mediator. All the good that God was pleased to confer upon that People, it was by his Ministry,
He was in general a Mediator between God and the People, a typical Mediator. All the good that God was pleased to confer upon that People, it was by his Ministry,
and Interposition between God and then, Gal. 3.19. the Law was ordained by Angels in the hand of a Mediator — Deut. 5.5. I stood between the Lord and you at that time, to shew you the Word of the Lord;
and Interposition between God and then, Gal. 3.19. the Law was ordained by Angels in the hand of a Mediator — Deuteronomy 5.5. I stood between the Lord and you At that time, to show you the Word of the Lord;
But he hath the preheminence above Moses, Heb. 8.6. but now hath he obtained a more excellent Ministry, by how much also he is the Mediator of a better Covenant.
But he hath the pre-eminence above Moses, Hebrew 8.6. but now hath he obtained a more excellent Ministry, by how much also he is the Mediator of a better Covenant.
God sent him, and he left his former Employment and Place to do this Work, Exod. 3.10. Come now therefore and I will send thee unto Pharaoh, that thou maist bring forth my people the Children of Israel out of Egypt.
God sent him, and he left his former Employment and Place to do this Work, Exod 3.10. Come now Therefore and I will send thee unto Pharaoh, that thou Mayest bring forth my people the Children of Israel out of Egypt.
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and he was sent by his Father, and was content to come down from Heaven, and to leave his Glory to do this great Work; wherein Christ hath the preheminence.
and he was sent by his Father, and was content to come down from Heaven, and to leave his Glory to do this great Work; wherein christ hath the pre-eminence.
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By Moses his Mediation also, the Law was delivered upon Mount Sinai, Gal. 3.19. it was ordained in the hand of a Mediator, or a middle person that stood and transacted between God and the people, Act. 7.38. who received the lively Oracles to give unto us.
By Moses his Mediation also, the Law was Delivered upon Mount Sinai, Gal. 3.19. it was ordained in the hand of a Mediator, or a middle person that stood and transacted between God and the people, Act. 7.38. who received the lively Oracles to give unto us.
Moses gave the moral, judicial and ceremonial Laws. But Christ reveals the Gospel and Gospel-Worship. Moses appoints the Passover, Sacrifices, builds the Tabernacle made with hands.
Moses gave the moral, judicial and ceremonial Laws. But christ reveals the Gospel and Gospel worship. Moses appoints the Passover, Sacrifices, builds the Tabernacle made with hands.
so that Christ hath the preheminence in all things, inasmuch as Gospel-worship excels Legal worship, and Truth and Substance excels Figures and Shadows.
so that christ hath the pre-eminence in all things, inasmuch as Gospel worship excels Legal worship, and Truth and Substance excels Figures and Shadows.
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and did prevail for them, for the Destruction of Amalek, Exod. 17. And again, when they murmured upon the evil Report of the Spies, Numb. 14.12, 13, 20 — and when they made the molten Calf, Exod. 32.10, 11, 14. then with much wrestling he prevailed with the Lord for them, Psal. 106.23. Moses stood in the breach.
and did prevail for them, for the Destruction of Amalek, Exod 17. And again, when they murmured upon the evil Report of the Spies, Numb. 14.12, 13, 20 — and when they made the melted Calf, Exod 32.10, 11, 14. then with much wrestling he prevailed with the Lord for them, Psalm 106.23. Moses stood in the breach.
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So doth Christ intercede, and pleads for us with the Father, when we provoke him by our Sins, 1 Joh. 2.1, 2. yea, he lives for ever to intercede, Heb. 7.25. 2. Moses his Sufferings and Conflicts in the Discharge of his Trust, and Exercise of his Office, had in them a Shadow of the like to be undergone by Christ.
So does christ intercede, and pleads for us with the Father, when we provoke him by our Sins, 1 John 2.1, 2. yea, he lives for ever to intercede, Hebrew 7.25. 2. Moses his Sufferings and Conflicts in the Discharge of his Trust, and Exercise of his Office, had in them a Shadow of the like to be undergone by christ.
He suffered many Contradictions both from his Enemies and from his Friends, professed Enemies, Jannes and Jambres, and the Magicians of Egypt, 2 Tim. 3.8. His Friends, the people to whom he was sent rejected him, Exod. 2.14. often murmured at him, forty years he bore their manners, Acts 13.18.
He suffered many Contradictions both from his Enemies and from his Friends, professed Enemies, Jannes and Jambres, and the Magicians of Egypt, 2 Tim. 3.8. His Friends, the people to whom he was sent rejected him, Exod 2.14. often murmured At him, forty Years he boar their manners, Acts 13.18.
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yea his neerest friends sometimes, Aaron and Miriam. So Christ, he was rejected of the Builders, Psal. 118.22. came to his own, and his own received him not, Joh. 1.11. His own Disciples sometimes thought his Doctrines hard sayings;
yea his nearest Friends sometime, Aaron and Miriam. So christ, he was rejected of the Builders, Psalm 118.22. Come to his own, and his own received him not, John 1.11. His own Disciples sometime Thought his Doctrines hard sayings;
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and all along how weak and wayward were they? But the Scribes and Pharisees, like Jannes and Jambres, openly resisted and opposed his Doctrine and Miracles.
and all along how weak and wayward were they? But the Scribes and Pharisees, like Jannes and Jambres, openly resisted and opposed his Doctrine and Miracles.
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I remember but two Miracles wrought by Jesus Christ in a way of Wrath and Punishment against his Enemies, the suffering the Devil to enter into the Gadarenes Swine, and causing his Enemies to fall backward,
I Remember but two Miracles wrought by jesus christ in a Way of Wrath and Punishment against his Enemies, the suffering the devil to enter into the Gadarenes Swine, and causing his Enemies to fallen backward,
But by the Hand of Moses there were no less than ten miraculous Plagues upon Egypt. There were Thunderings and Lightnings at Mount Sinai. The Earth opened her mouth upon Corah, Dathan and Abiram, and swallowed them up quick, with other such dreadful and terrible things in righteousness.
But by the Hand of Moses there were no less than ten miraculous Plagues upon Egypt. There were Thunderings and Lightnings At Mount Sinai. The Earth opened her Mouth upon Corah, Dathan and Abiram, and swallowed them up quick, with other such dreadful and terrible things in righteousness.
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So Christ, No man taketh it from me, but I lay it down of my self, no man taketh it from me: see Joh. 10.18. I have power to lay it down, and I have power to take it again.
So christ, No man Takes it from me, but I lay it down of my self, no man Takes it from me: see John 10.18. I have power to lay it down, and I have power to take it again.
and that he rose again, and ascended into Heaven, may be gathered from Matth. 17. For he did appear and talk with Christ at his Transfiguration, together with Elias.
and that he rose again, and ascended into Heaven, may be gathered from Matthew 17. For he did appear and talk with christ At his Transfiguration, together with Elias.
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Of the Manna it is expressed, and the time when, Josh. 5.12. of the Pillar of Cloud and Fire, that it did cease is evident by many passages afterwards in the sacred History;
Of the Manna it is expressed, and the time when, Josh. 5.12. of the Pillar of Cloud and Fire, that it did cease is evident by many passages afterwards in the sacred History;
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before it, or after it, that the Lord hearkened unto the voice of a Man. So Jesus Christ, when fighting with Principalities and Powers upon the Cross, Matth 27.45. when the Sun was ashamed, and the Moon confounded, and all the Angels in Heaven stood agast.
before it, or After it, that the Lord harkened unto the voice of a Man. So jesus christ, when fighting with Principalities and Powers upon the Cross, Matthew 27.45. when the Sun was ashamed, and the Moon confounded, and all the Angels in Heaven stood aghast.
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of things in Heaven, and things in Earth, and things under the Earth, ver. 10. 3. Joshuah was a Type of Christ in regard of his Conquests and Victories over his Enemies:
of things in Heaven, and things in Earth, and things under the Earth, ver. 10. 3. Joshua was a Type of christ in regard of his Conquests and Victories over his Enemies:
But there were some Enemies that were devoted unto everlasting Ruine, and Destruction irrecoverable by Joshuah in the spirit of Prophesie, viz. Jericho, cap 6.26. which Curse did not fall to the ground, but was fulfilled in Hiel the Bethelite, 1 King. 16.34.
But there were Some Enemies that were devoted unto everlasting Ruin, and Destruction irrecoverable by Joshua in the Spirit of Prophesy, viz. Jericho, cap 6.26. which Curse did not fallen to the ground, but was fulfilled in Hiel the Bethelite, 1 King. 16.34.
For it is devoted by our Lord Jesus, the true Joshuah, to irreparable everlasting Destruction. 4. Though Joshuah conquered and destroyed resisting Enemies;
For it is devoted by our Lord jesus, the true Joshua, to irreparable everlasting Destruction. 4. Though Joshua conquered and destroyed resisting Enemies;
though there be a mixture of much slavish Fear, and sinful Selfishness and Unbelief in their so doing, as Mark 9.24. 5. Joshuah gave them rest, fulfilling and accomplishing all the good promised, cap. 21.45. and 23.14. Joshuah appeals to all their Knowledges and Consciences about it.
though there be a mixture of much slavish fear, and sinful Selfishness and Unbelief in their so doing, as Mark 9.24. 5. Joshua gave them rest, fulfilling and accomplishing all the good promised, cap. 21.45. and 23.14. Joshua appeals to all their Knowledges and Consciences about it.
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But yet withal there is a great disparity between Christ and Joshuah, and the Rest they bring their Followers into Joshuah brought them but into a state of outward Rest, in the Land of Promise;
But yet withal there is a great disparity between christ and Joshua, and the Rest they bring their Followers into Joshua brought them but into a state of outward Rest, in the Land of Promise;
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— Who is the Type or Figure of him that is to come, Rom. 5.14. THe second Conglobation of typical Persons under the Law is Sampson, David and Solomon, three famous Rulers amongst the people of God of old.
— Who is the Type or Figure of him that is to come, Rom. 5.14. THe second Conglobation of typical Persons under the Law is Sampson, David and Solomon, three famous Rulers among the people of God of old.
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The Grecians commonly turning all into Fables, Graecia Mendax; and being great pretenders to Antiquity, being as drunk with the Pride of that Pretence though as false) as the Papists are at this day;
The Greeks commonly turning all into Fables, Graecia Mendax; and being great pretenders to Antiquity, being as drunk with the Pride of that Pretence though as false) as the Papists Are At this day;
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they report of Nisus the King of Megaris in Greece, that he had on his head a purple Hair, on which the Preservation of his Life and Kingdom did depend, which Jewel his Daughter Scylla is said to have delivered unto King Minos, her Fathers Enemy, with whom she fell in Love, &c. Of which Fables it may be said, Fabula fundatur in Historia, these Fables seem to be founded in the History of antient times.
they report of Nisus the King of Megara in Greece, that he had on his head a purple Hair, on which the Preservation of his Life and Kingdom did depend, which Jewel his Daughter Scylla is said to have Delivered unto King Minos, her Father's Enemy, with whom she fell in Love, etc. Of which Fables it may be said, Fabula fundatur in History, these Fables seem to be founded in the History of ancient times.
That Sampson was a godly man, it is certain, because he is numbred amongst those eminent Believers, Heb. 11. That he was a Type of Christ appears by the clearness of the Analogy between him and the Antitype; and there seemeth to be some intimation of it in Jacobs Prophesie, Gen. 49. of which hereafter.
That Sampson was a godly man, it is certain, Because he is numbered among those eminent Believers, Hebrew 11. That he was a Type of christ appears by the clearness of the Analogy between him and the Antitype; and there seems to be Some intimation of it in Jacobs Prophesy, Gen. 49. of which hereafter.
Sampson therefore was a Type of Christ in four respects. 1. In regard of sundry passages and circumstances of his Birth. 2. in some special Actions of his Life. 3. In his Strength and Victories over his Enemies. 4. In his Sufferings,
Sampson Therefore was a Type of christ in four respects. 1. In regard of sundry passages and Circumstances of his Birth. 2. in Some special Actions of his Life. 3. In his Strength and Victories over his Enemies. 4. In his Sufferings,
The time of it, when Israel was under great Oppression by the Philistines, Judges 13.1. then Sampson arose like a little Sun, as his Name imports NONLATINALPHABET Soliculus or Sol parvus, from Shemesh, Sol, and gave them some dawnings of the Day, some beginnings of Light and Liberty in that deep night of Darkness and Bondage.
The time of it, when Israel was under great Oppression by the philistines, Judges 13.1. then Sampson arose like a little Sun, as his Name imports Soliculus or Sol Small, from Shemesh, Sol, and gave them Some dawnings of the Day, Some beginnings of Light and Liberty in that deep night of Darkness and Bondage.
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Answerably Jesus Christ appeared when the Jews were under the yoke of the Romans and both they and the whole world under the spiritual thraldom of Sin and Satan. The Pagan world overwhelmed in Idolatry and ignorance of God, the Jews degenerated into Formality and a spirit of Bondage:
Answerably jesus christ appeared when the jews were under the yoke of the Romans and both they and the Whole world under the spiritual thraldom of since and Satan. The Pagan world overwhelmed in Idolatry and ignorance of God, the jews degenerated into Formality and a Spirit of Bondage:
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His Office was to begin to deliver Israel from the Philistines, Judg. 13.5. Christs to save his people from their Sins, Matth. 1.21. The Sign to Sampsons Mother was the Angels appearing again, and ascending in a flame of Fire, Judg. 13.20. The Virgin Mary had the Message confirmed also by a Sign, though not so terrible a Sign as this:
His Office was to begin to deliver Israel from the philistines, Judges 13.5. Christ to save his people from their Sins, Matthew 1.21. The Signen to Sampsons Mother was the Angels appearing again, and ascending in a flame of Fire, Judges 13.20. The Virgae Marry had the Message confirmed also by a Signen, though not so terrible a Signen as this:
Blessed art thou among Women, and blessed is the Fruit of thy Womb, and whence is this, that the Mother of my Lord should come unto me, Luke 1.36, 42, 43.
Blessed art thou among Women, and blessed is the Fruit of thy Womb, and whence is this, that the Mother of my Lord should come unto me, Lycia 1.36, 42, 43.
As also by the place of his Residence, being born indeed at Bethlehem, but bred at Nazareth, Matth. 2.1, 5, 23. and thence called a Nazaren, or a Nazarite.
As also by the place of his Residence, being born indeed At Bethlehem, but bred At Nazareth, Matthew 2.1, 5, 23. and thence called a Nazaren, or a Nazarite.
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So Christ took a Spouse unto himself out of the Gentiles, Hos. 2.20. At his Marriage Sampson put forth his Mind in Parables and Riddles to the Philistines, Judg. 14.12.
So christ took a Spouse unto himself out of the Gentiles, Hos. 2.20. At his Marriage Sampson put forth his Mind in Parables and Riddles to the philistines, Judges 14.12.
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And so did Christ to the Pharisees, Matth. 13.34. 3. There is a third Analogy, in their Strength and Victories over their Enemies, especially in this circumstance;
And so did christ to the Pharisees, Matthew 13.34. 3. There is a third Analogy, in their Strength and Victories over their Enemies, especially in this circumstance;
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God works by unlikely, yea contrary means; Meat out of the Eater. The Canaanites, our Enemies, they are Bread for us, Numb. 14.9. their very Sins, Corruptions, Temptations, the Lord in his unsearchable Wisdom produceth good out of them;
God works by unlikely, yea contrary means; Meat out of the Eater. The Canaanites, our Enemies, they Are Bred for us, Numb. 14.9. their very Sins, Corruptions, Temptations, the Lord in his unsearchable Wisdom Produceth good out of them;
That they were both sold for Mony, under pretence of Love, apprehended by their Enemies, led away bound, brought forth at a great Feast, blinded, (Christ was blindfolded) scorned, fastned to a Post, offered themselves willingly to death, died amongst wicked men,
That they were both sold for Money, under pretence of Love, apprehended by their Enemies, led away bound, brought forth At a great Feast, blinded, (christ was blindfolded) scorned, fastened to a Post, offered themselves willingly to death, died among wicked men,
and broke the Bonds of it, Rom. 1.4. Acts 2.24. 2. David, that he was a Type appears by this, that Christ is called by his Name, Hos. 3.5. Ezek. 34.23, 24. My Servant David shall reign over them for evermore.
and broke the Bonds of it, Rom. 1.4. Acts 2.24. 2. David, that he was a Type appears by this, that christ is called by his Name, Hos. 3.5. Ezekiel 34.23, 24. My Servant David shall Reign over them for evermore.
first a Shepherd, then an Officer in Sauls Army, then an Exile with a matter of six hundred men, afterward King over Judah and Benjamin at Hebron, lastly King over all Israel at Jerusalem.
First a Shepherd, then an Officer in Saul's Army, then an Exile with a matter of six hundred men, afterwards King over Judah and Benjamin At Hebron, lastly King over all Israel At Jerusalem.
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The Kingdom was peaceably setled in his hand, 1 Chron. 22.9. 1 King. 4.24, 25. And so he fell to the work of building the Temple: as Christ doth the Church;
The Kingdom was peaceably settled in his hand, 1 Chronicles 22.9. 1 King. 4.24, 25. And so he fell to the work of building the Temple: as christ does the Church;
but of that hereafter, when we come to the real Types. So Christ, Isai. 9.6. he is the Prince of Peace, the great Peace-maker, Ephes. 2. 3. In his Marriage with Pharaohs Daughter.
but of that hereafter, when we come to the real Types. So christ, Isaiah 9.6. he is the Prince of Peace, the great Peacemaker, Ephesians 2. 3. In his Marriage with Pharaohs Daughter.
Christ hath took us Gentiles to be a Spouse unto him, Psal. 45. Ʋse 1. Resolution of that great Case of Conscience, whether you do belong to Christ or no.
christ hath took us Gentiles to be a Spouse unto him, Psalm 45. Ʋse 1. Resolution of that great Case of Conscience, whither you do belong to christ or no.
2. These Conflicts will end in peace and quiet establishment, Psal. 37.37. Mark the perfect man, and behold the upright man, for the end of that man is peace.
2. These Conflicts will end in peace and quiet establishment, Psalm 37.37. Mark the perfect man, and behold the upright man, for the end of that man is peace.
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Christs Peace is a Peace after and out of trouble, by War and Victory over Sin and spiritual Enemies, Isai. 9.3. His Servants rejoyce as those that divide the spoil after the Victory.
Christ Peace is a Peace After and out of trouble, by War and Victory over since and spiritual Enemies, Isaiah 9.3. His Servants rejoice as those that divide the spoil After the Victory.
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because Elijah was a Type of Christs Ascension into Heaven, and Elisha of the Continuance of his Presence and Spirit in his Apostles and Messengers ever since,
Because Elijah was a Type of Christ Ascension into Heaven, and Elisha of the Continuance of his Presence and Spirit in his Apostles and Messengers ever since,
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John was Elijah in Spirit and Power, as Luk. 1.17. There was something of Analogy in his very outward Garb and Deportment, an hairy man, 2 King. 1.8. that is, in regard of his Habit or Clothing; in a rough hairy Garment: So John, Matth. 3.4. a Girdle of Hair; but chiefly in regard of his Spririt and inward Endowments, and of his Work and Office, to convert and recall a backsliden Generation.
John was Elijah in Spirit and Power, as Luk. 1.17. There was something of Analogy in his very outward Garb and Deportment, an hairy man, 2 King. 1.8. that is, in regard of his Habit or Clothing; in a rough hairy Garment: So John, Matthew 3.4. a Girdle of Hair; but chiefly in regard of his Spirit and inward Endowments, and of his Work and Office, to convert and Recall a Backslidden Generation.
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He is brought forth in the sacred History not unlike Melchizedek, without Father or Mother, without either Birth or Death, 1 King. 17. 2. The great and wonderful Miracles wrought by him, there be twelve recorded in the History of him in the first and second Books of Kings.
He is brought forth in the sacred History not unlike Melchizedek, without Father or Mother, without either Birth or Death, 1 King. 17. 2. The great and wondered Miracles wrought by him, there be twelve recorded in the History of him in the First and second Books of Kings.
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1. His shutting up the Windows of Heaven, that there should be no Rain for three years and an half, 1 King. 17. whence some have called him Fraenum Caeli, the Bridle of Heaven.
1. His shutting up the Windows of Heaven, that there should be no Rain for three Years and an half, 1 King. 17. whence Some have called him Fraenum heaven, the Bridle of Heaven.
as to some rich mens Kitchens, or the like. 3. His miraculous Supply of the Widow of Zarephath, called Sarepta in Luke 4.26. that her Barrel of Meal wasted not, nor did the Cruise of Oyl fail.
as to Some rich men's Kitchens, or the like. 3. His miraculous Supply of the Widow of Zarephath, called Sarepta in Lycia 4.26. that her Barrel of Meal wasted not, nor did the Cruise of Oil fail.
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6. His opening the Windows of Heaven, and fetching down Rain after he had done justice upon the Priests of Baal; these two are in cap. 18. he did this also by Prayer,
6. His opening the Windows of Heaven, and fetching down Rain After he had done Justice upon the Priests of Baal; these two Are in cap. 18. he did this also by Prayer,
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In Mount Horeb, and in his Journey thither and back again, the place where God appeared to Moses, Exod. 3.1, 2. and where he gave the Law to Israel, Deut. 4.10, 14. Never any man fasted forty days, besides this Elijah and Moses, Exod. 34.28. and Christ, Matth. 4.2. Herein both Moses and Elijah were manifest Prefigurations of the Lord Jesus Christ. This was Elijahs seventh Miracle.
In Mount Horeb, and in his Journey thither and back again, the place where God appeared to Moses, Exod 3.1, 2. and where he gave the Law to Israel, Deuteronomy 4.10, 14. Never any man fasted forty days, beside this Elijah and Moses, Exod 34.28. and christ, Matthew 4.2. Herein both Moses and Elijah were manifest Prefigurations of the Lord jesus christ. This was Elijahs seventh Miracle.
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8. His calling the Prophet Elisha, and causing him to follow him, by casting his Mantle upon him, which had such an influence, that he left all and followed him;
8. His calling the Prophet Elisha, and causing him to follow him, by casting his Mantle upon him, which had such an influence, that he left all and followed him;
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His ninth and tenth Miracles were the Destruction of the two Captains and their Fifties, when Ahaziah sent to take him, 2 King. 1.1. they both perished alike.
His ninth and tenth Miracles were the Destruction of the two Captains and their Fifties, when Ahaziah sent to take him, 2 King. 1.1. they both perished alike.
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And the 12. was his Ascension into Heaven in a Chariot of Fire, 2 King. 2.11. a Prerogative that never any man had but himself, and Enoch before the Law, and Moses who gave the Law;
And the 12. was his Ascension into Heaven in a Chariot of Fire, 2 King. 2.11. a Prerogative that never any man had but himself, and Enoch before the Law, and Moses who gave the Law;
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but Moses died first, and was translated afterwards, as hath been formerly shewed. They were all three eminent Types herein of Christ his Ascension into Heaven.
but Moses died First, and was translated afterwards, as hath been formerly showed. They were all three eminent Types herein of christ his Ascension into Heaven.
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So when Christ departed and ascended up to Heaven, he left the Comforter in his stead, Joh. 16. and he left the Apostles and Ministers to carry on his Work,
So when christ departed and ascended up to Heaven, he left the Comforter in his stead, John 16. and he left the Apostles and Ministers to carry on his Work,
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2. In regard of the remarkable Vengeance and Destruction that came upon his wicked Enemies. The Children that mocked him were devoured by two She-Bears, 2 Kings 2.23, 24. Gehazi his treacherous Servant smitten with Leprosie, 2 Kings 5.27.
2. In regard of the remarkable Vengeance and Destruction that Come upon his wicked Enemies. The Children that mocked him were devoured by two She-Bears, 2 Kings 2.23, 24. Gehazi his treacherous Servant smitten with Leprosy, 2 Kings 5.27.
they are recorded in the second Book of Kings, in the 2, 3, 4, 5, 6, and 7th. Chapters and one more in chap. 13. They were about one and twenty in all.
they Are recorded in the second Book of Kings, in the 2, 3, 4, 5, 6, and 7th. Chapters and one more in chap. 13. They were about one and twenty in all.
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There be three recorded in the second chapter, viz. his dividing Jordan with Elijahs Mantle, his healing the Waters of Jericho, the devouring two and forty scoffing Children of those idolatrous Parents, the people at Bethel, by two She-Bears.
There be three recorded in the second chapter, viz. his dividing Jordan with Elijahs Mantle, his healing the Waters of Jericho, the devouring two and forty scoffing Children of those idolatrous Parents, the people At Bethel, by two She-Bears.
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In the seventh Chapter are three more, the hideous which noise was heard, and caused such a pannick terror in the Camp of the Syrians, that their whole Army fled;
In the seventh Chapter Are three more, the hideous which noise was herd, and caused such a panic terror in the Camp of the Syrians, that their Whole Army fled;
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and the incredible Plenty in Samaria; with the Death of that unbelieving Nobleman who had questioned whether God could do it. And then lastly, cap. 13.21. a dead man is restored to life by touching his Bones.
and the incredible Plenty in Samaria; with the Death of that unbelieving Nobleman who had questioned whither God could do it. And then lastly, cap. 13.21. a dead man is restored to life by touching his Bones.
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There might also be a spiritual application and accommodation of them, as to the quickning of mens Souls, the healing of the Diseases of the Soul, feeding them with the Bread of Life, pouring into empty Vessels, empty Souls, the Oyl of Gladness, the Joys and Graces of his Spirit.
There might also be a spiritual application and accommodation of them, as to the quickening of men's Souls, the healing of the Diseases of the Soul, feeding them with the Bred of Life, pouring into empty Vessels, empty Souls, the Oil of Gladness, the Joys and Graces of his Spirit.
Some have conjectured that Jonah was the Widows Son of Zarephath, whom Elijah raised from the dead, 1 Kings 17.22, 23. but this is but a conjecture without proof:
some have conjectured that Jonah was the Widows Son of Zarephath, whom Elijah raised from the dead, 1 Kings 17.22, 23. but this is but a conjecture without proof:
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it is probable enough he might live about their time, or perhaps somewhat after. That he was a Type of Christ, the Scripture is express, Matth. 12.39. No Sign shall be given them, but the Sign of the Prophet Jonah.
it is probable enough he might live about their time, or perhaps somewhat After. That he was a Type of christ, the Scripture is express, Matthew 12.39. No Signen shall be given them, but the Signen of the Prophet Jonah.
So had Christ when he cried, My God, my God, why hast thou forsaken me! there were unutterable anguishes in his Soul, those NONLATINALPHABET, unknown, unconceivable sufferings in his Soul.
So had christ when he cried, My God, my God, why hast thou forsaken me! there were unutterable Anguishes in his Soul, those, unknown, unconceivable sufferings in his Soul.
and many of them doubtless with a true and saving Repentance: and so were saved both from that present temporal Destruction, and from eternal Damnation:
and many of them doubtless with a true and Saving Repentance: and so were saved both from that present temporal Destruction, and from Eternal Damnation:
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and the chief person of the Line of David. And Jehoshuah was at the same time High Priest. And that there was something of peculiar Glory in his Priesthood, relating to Jesus Christ our great High Priest, is not improbable.
and the chief person of the Line of David. And Joshua was At the same time High Priest. And that there was something of peculiar Glory in his Priesthood, relating to jesus christ our great High Priest, is not improbable.
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and resisted by Satan, but Satan doth not prevail against him, ver. 1, 2. for he is clothed with change of Raiment, ver. 4 and hath a fair Mitre set on his head, ver. 5.
and resisted by Satan, but Satan does not prevail against him, ver. 1, 2. for he is clothed with change of Raiment, ver. 4 and hath a fair Mitre Set on his head, ver. 5.
For these two did build the Temple, Ezra, 4. conjunctly each of them in their several capacities, being stirred up to it by the Prophet Haggai, as you may see Hagg. 1.12, 14.
For these two did built the Temple, Ezra, 4. conjunctly each of them in their several capacities, being stirred up to it by the Prophet Chaggai, as you may see Haggai 1.12, 14.
some have noted Abel the Proto-martyr, as also Seth, Methuselah, and Lamech Noaks Father, and Heber the seventh from Enoch, as Enoch was the seventh from Adam. He was a pious man;
Some have noted Abel the Protomartyr, as also Seth, Methuselah, and Lamech Noaks Father, and Heber the seventh from Enoch, as Enoch was the seventh from Adam. He was a pious man;
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when the rest of the world was lost and fell into Idolatry: and from him the Church had their Denomination, Hebrews; as Christians have from Jesus Christ.
when the rest of the world was lost and fell into Idolatry: and from him the Church had their Denomination, Hebrews; as Christians have from jesus christ.
And it was prophesied, that Chittim should afflict Heber, Numb. 24.24. Chittim is the Romans, Christ is the chiefest of Heber, whom Italy or Chittim afflicted, as in other respects; so chiefly at his death:
And it was prophesied, that Chittim should afflict Heber, Numb. 24.24. Chittim is the Romans, christ is the chiefest of Heber, whom Italy or Chittim afflicted, as in other respects; so chiefly At his death:
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Also Job in his Sufferings and Patience, both unparallel'd, and his prevailing Intercessions for his offending Friends, are by some looked on as Types of Christ.
Also Job in his Sufferings and Patience, both unparalleled, and his prevailing Intercessions for his offending Friends, Are by Some looked on as Types of christ.
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Hezekiah and Josiah, those great reforming Kings. Eliakim, Isai. 22.20. for the like phrase which is there used, ver. 22. of Eliakim, is applyed to Christ, Isai. 9.5. Revel. 3.7. Some have set Cyrus also among the Types of Christ, the Founder of the Persian Monarchy, who may be thought to have been a godly man, much good and no evil being recorded of him in the Scripture:
Hezekiah and Josiah, those great reforming Kings. Eliakim, Isaiah 22.20. for the like phrase which is there used, ver. 22. of Eliakim, is applied to christ, Isaiah 9.5. Revel. 3.7. some have Set Cyrus also among the Types of christ, the Founder of the Persian Monarchy, who may be Thought to have been a godly man, much good and no evil being recorded of him in the Scripture:
and he did a very good work (and a great and glorious work it was) the breaking the Yoke of Babylon, and setting the Israel of God at liberty, and rebuilding the Temple;
and he did a very good work (and a great and glorious work it was) the breaking the Yoke of Babylon, and setting the Israel of God At liberty, and rebuilding the Temple;
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and indeed the Elogies and Expressions of the Prophet Isaiah concerning him are very high and excellent, Isai. cap. 45. beginning, and cap. 46.11. Daniel also a person of extraordinary Eminency in his Generation.
and indeed the Eulogies and Expressions of the Prophet Isaiah Concerning him Are very high and excellent, Isaiah cap. 45. beginning, and cap. 46.11. daniel also a person of extraordinary Eminency in his Generation.
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I have thought it sufficient to my intended scope, to instance only in some of the clearest and most eminent, referring the rest to your own Meditations in the Scripture, to observe and improve what you find written concerning them.
I have Thought it sufficient to my intended scope, to instance only in Some of the Clearest and most eminent, referring the rest to your own Meditations in the Scripture, to observe and improve what you find written Concerning them.
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So here how glorious is the Messiah, of whom all these were but weak and dark Umbrages? He is indeed the chiefest of ten thousands, Cant. 5. Ʋse 2. Look whatever Glory was in any of these Persons by way of Prefiguration of Jesus Christ:
So Here how glorious is the Messiah, of whom all these were but weak and dark Umbrages? He is indeed the chiefest of ten thousands, Cant 5. Ʋse 2. Look whatever Glory was in any of these Persons by Way of Prefiguration of jesus christ:
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our Endeavours did I say? I may say also, through Grace, our Attainments. For tho it is true, we are not yet perfect; neither have we already attained;
our Endeavours did I say? I may say also, through Grace, our Attainments. For though it is true, we Are not yet perfect; neither have we already attained;
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yet there is a time coming, when thou and I, if we be true Believers, shall be more holy than ever Elijah or Elisha were in the days of their pilgrimage here below:
yet there is a time coming, when thou and I, if we be true Believers, shall be more holy than ever Elijah or Elisha were in the days of their pilgrimage Here below:
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THe personal Types of Christ have been referred unto two sorts. 1. Individual Persons. 2. Religious Orders, or whole ranks and kinds of typical Persons. The former have been spoken to, we shall now proceed to the latter, and so finish the Text.
THe personal Types of christ have been referred unto two sorts. 1. Individu Persons. 2. Religious Order, or Whole ranks and Kinds of typical Persons. The former have been spoken to, we shall now proceed to the latter, and so finish the Text.
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The difference between individual Types, and religious Orders or kinds and ranks of typical Persons lies chiefly in this, That no wicked man could be an individual Type of Christ;
The difference between Individu Types, and religious Order or Kinds and ranks of typical Persons lies chiefly in this, That no wicked man could be an Individu Type of christ;
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Answ. I shall instance only in these six. 1. That whole Nation and People of Israel. 2. The First-born of that Nation. 3. Their Nazarites. 4. Their Prophets. 5. Their Priests. 6. Their Kings.
Answer I shall instance only in these six. 1. That Whole nation and People of Israel. 2. The Firstborn of that nation. 3. Their nazarites. 4. Their prophets. 5. Their Priests. 6. Their Kings.
2. They were a Type of the Church of God under the New Testament. Hence the Church is called Israel, Gal. 6.16. and Rev. 7. The twelve Tribes of Israel are numbred up by Name to shew forth the Lords particular Care of every one of his People in particular.
2. They were a Type of the Church of God under the New Testament. Hence the Church is called Israel, Gal. 6.16. and Rev. 7. The twelve Tribes of Israel Are numbered up by Name to show forth the lords particular Care of every one of his People in particular.
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Compare cap. 7. with cap. 9.4. the Analogy lies in this, That they were a peculiar people to the Lord, chosen and singled out by him from all the world:
Compare cap. 7. with cap. 9.4. the Analogy lies in this, That they were a peculiar people to the Lord, chosen and singled out by him from all the world:
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The Analogy appears chiefly in two things. 1. In regard of the Lords special Interest and Propriety in them. 2. In regard of their Preheminence and Dignity above others.
The Analogy appears chiefly in two things. 1. In regard of the lords special Interest and Propriety in them. 2. In regard of their Pre-eminence and Dignity above Others.
by Creation, by Redemption, by Regeneration, by his own choice of them, by their consent and choice of him, &c. 2. In regard of their Dignity and Preheminence above others:
by Creation, by Redemption, by Regeneration, by his own choice of them, by their consent and choice of him, etc. 2. In regard of their Dignity and Pre-eminence above Others:
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The First-born had many Priviledges above his Brethren; he was, as it were the second Father of the Family: So Christ, Isai. 9.6. is called the everlasting Father.
The Firstborn had many Privileges above his Brothers; he was, as it were the second Father of the Family: So christ, Isaiah 9.6. is called the everlasting Father.
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He had the Honour, and the Government; the Priesthood was his, and a double portion of the Estate, Deut. 21.17. The First-born at first had the Priesthood, Exod. 24.5.
He had the Honour, and the Government; the Priesthood was his, and a double portion of the Estate, Deuteronomy 21.17. The Firstborn At First had the Priesthood, Exod 24.5.
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Therefore Reuben left the Government to Judah, the Priesthood to Levi, the double Portion to Joseph, who was divided into two Tribes Ephrahim and Manasseh:
Therefore Reuben left the Government to Judah, the Priesthood to Levi, the double Portion to Joseph, who was divided into two Tribes Ephraim and Manasses:
3. Their Nazarites; the Institution of their religious Order, with all the Rules and Observations belonging to it, you have in the 6th chapter of Numbers. It was an Order of much esteem amongst the People of God in those times,
3. Their nazarites; the Institution of their religious Order, with all the Rules and Observations belonging to it, you have in the 6th chapter of Numbers. It was an Order of much esteem among the People of God in those times,
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and is reckoned as a great Honour and Glory to that People, Amos 2.11. I raised of your Sons for Prophets, and of your Young men for Nazarites. Her Nazarites, Lam. 4.7. were whiter than Snow.
and is reckoned as a great Honour and Glory to that People, Amos 2.11. I raised of your Sons for prophets, and of your Young men for nazarites. Her nazarites, Lam. 4.7. were Whiter than Snow.
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Of Persons that were Nazarites all their days, the Scripture giveth some very great and eminent instances; as Sampson, Judg. 13.5. also Samuel the Prophet, 1 Sam. 1.11. also John the Baptist, Luke 1.15. Of Persons under the Vow of Nazariteship only for some certain time, we have instance in Paul the Apostle, Acts 18.18. and again Acts 21.23, 24.
Of Persons that were nazarites all their days, the Scripture gives Some very great and eminent instances; as Sampson, Judges 13.5. also Samuel the Prophet, 1 Sam. 1.11. also John the Baptist, Lycia 1.15. Of Persons under the Voelli of Nazariteship only for Some certain time, we have instance in Paul the Apostle, Acts 18.18. and again Acts 21.23, 24.
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In which disposal of Providence, altius fuit Dei Consilium; as Calvin in Mat. 2. God had a further Design and Counsel than they were aware of, that from thence called him by that Name:
In which disposal of Providence, Highly fuit Dei Consilium; as calvin in Mathew 2. God had a further Design and Counsel than they were aware of, that from thence called him by that Name:
See Matth. 2. ult. where the Evangelist tells us, that by this means of Christs living in Nazareth, was fulfilled that which was spoken by the Prophets,
See Matthew 2. ult. where the Evangelist tells us, that by this means of Christ living in Nazareth, was fulfilled that which was spoken by the prophets,
namely, that he should be called a Nazaren — By the Prophets is meant those Prophets that wrote the Book of Judges; and the place intended, is Judges 13.5. as Calvin from Martin Bucer judgeth.
namely, that he should be called a Nazaren — By the prophets is meant those prophets that wrote the Book of Judges; and the place intended, is Judges 13.5. as calvin from Martin Bucer Judgeth.
It is true, there is some literal difference between Zain and Tsade; and the Syriack Translation (which yet is but a Translation) renders Nazareth by Tsade Notsoreth, whereas the word Nazarite is NONLATINALPHABET with Zain. But that the Holy Ghost regarded such a literal exactness is not probable.
It is true, there is Some literal difference between Zain and tsade; and the Syriac translation (which yet is but a translation) renders Nazareth by tsade Notsoreth, whereas the word Nazarite is with Zain. But that the Holy Ghost regarded such a literal exactness is not probable.
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And though Matthew useth the word Nazarene, as signifying one of the religious Order of the Nazarites; yet Pilate, Joh. 19.19. useth the same word of him, never dreaming of any thing more, than the place where Christ had dwelt.
And though Matthew uses the word Nazarene, as signifying one of the religious Order of the nazarites; yet Pilate, John 19.19. uses the same word of him, never dreaming of any thing more, than the place where christ had dwelled.
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2. The Nazarites were Types of all the Saints and Members of Christ. All Believers, who are an holy people, are spiritual Nazarites separated unto God;
2. The nazarites were Types of all the Saints and Members of christ. All Believers, who Are an holy people, Are spiritual nazarites separated unto God;
I say, all Believers whether male or female. For there were Women Nazarites as well as Men, Num. 6.2. when either Man or Woman shall separate themselves to vow a Vow of a Nazarite.
I say, all Believers whither male or female. For there were Women nazarites as well as Men, Num. 6.2. when either Man or Woman shall separate themselves to Voelli a Voelli of a Nazarite.
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For in Christ Jesus there is neither male nor female, Gal. 3.28. 3. There was in this Order a Ceremonial shadow and adumbration of the Benefits of Christ which Believers do receive from him; and they are chiefly two; Sanctification and Justification. 1. Sanctification.
For in christ jesus there is neither male nor female, Gal. 3.28. 3. There was in this Order a Ceremonial shadow and adumbration of the Benefits of christ which Believers do receive from him; and they Are chiefly two; Sanctification and Justification. 1. Sanctification.
Moreover this Ceremony taught them, instead of Wine, to be filled with the Spirit, Ephes. 5.18. and inebriated as it were with the Joys thereof in the sense of Gods Love, which is better than Wine, Cant. 1.4.
Moreover this Ceremony taught them, instead of Wine, to be filled with the Spirit, Ephesians 5.18. and inebriated as it were with the Joys thereof in the sense of God's Love, which is better than Wine, Cant 1.4.
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2. Not to cut their Hair, ver. 5. This is thought to be appointed (as many other ceremonial Laws were) in opposition to the heathenish Idolatry of those times;
2. Not to Cut their Hair, ver. 5. This is Thought to be appointed (as many other ceremonial Laws were) in opposition to the Heathenish Idolatry of those times;
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For when the Nazarite was purged and cleansed from impurity, his Hair was shaved off, ver. 9. and so the Leper, Lev. 14.8, 9. therefore to keep it from shaving seemeth to signifie the keeping themselves from uncleanness: so some expound it.
For when the Nazarite was purged and cleansed from impurity, his Hair was shaved off, ver. 9. and so the Leper, Lev. 14.8, 9. Therefore to keep it from shaving seems to signify the keeping themselves from uncleanness: so Some expound it.
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and as his Hair grew again, so his Strength in God renewed, Judg. 13 25 — and 16. This Strength came not by the growth of the Hair, otherwise than as an outward Sign appointed unto them of God, who sanctifieth to his people what outward Signs himself pleaseth, to signifie and convey Grace;
and as his Hair grew again, so his Strength in God renewed, Judges 13 25 — and 16. This Strength Come not by the growth of the Hair, otherwise than as an outward Signen appointed unto them of God, who Sanctifieth to his people what outward Signs himself Pleases, to signify and convey Grace;
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3. Not to defile themselves by the dead, ver. 6, 7, 8. This refraining from the dead, in whom the Image as it were of Gods Curse for Sin was to be seen.
3. Not to defile themselves by the dead, ver. 6, 7, 8. This refraining from the dead, in whom the Image as it were of God's Curse for since was to be seen.
For the Wages of Sin is Death, Rom. 6.23. figured out abstaining from sinful and dead Works, and from such as live in them, who are dead whilst they live, 1 Tim. 5.6. It shewed their Constancy in the Rules of their Profession, and their Magnanimity in the loss of dearest Comforts.
For the Wages of since is Death, Rom. 6.23. figured out abstaining from sinful and dead Works, and from such as live in them, who Are dead while they live, 1 Tim. 5.6. It showed their Constancy in the Rules of their Profession, and their Magnanimity in the loss of dearest Comforts.
1. That legal strictness and severity of Purification in case of accidental Defilement, ver. 9, 10, 11, 12. If a Nazarite chance to be defiled, he is to begin again upon a new score.
1. That Legal strictness and severity of Purification in case of accidental Defilement, ver. 9, 10, 11, 12. If a Nazarite chance to be defiled, he is to begin again upon a new score.
but whosoever continueth not in all things, is cursed and condemned by it, Deut. 27.26. Gal. 3.10. If a man keep the whole Law, and fail but in one point, he is guilty of all, James 2.10.
but whosoever Continueth not in all things, is cursed and condemned by it, Deuteronomy 27.26. Gal. 3.10. If a man keep the Whole Law, and fail but in one point, he is guilty of all, James 2.10.
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and so needs Christ and his Blood to make atonement even for the least Sins, and those which are in some sort involuntary, as the original corruption of Nature is,
and so needs christ and his Blood to make atonement even for the least Sins, and those which Are in Some sort involuntary, as the original corruption of Nature is,
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2. Sacrifices of Atonement, even when they had fulfilled their Vow, ver. 13 — to 21. It taught the secret and unseen Guiltiness, which cleaveth to the most holy men in their best and most perfect works, which, without atonement by the Blood of Christ, cannot be pure and pleasing in the sight of God.
2. Sacrifices of Atonement, even when they had fulfilled their Voelli, ver. 13 — to 21. It taught the secret and unseen Guiltiness, which cleaveth to the most holy men in their best and most perfect works, which, without atonement by the Blood of christ, cannot be pure and pleasing in the sighed of God.
For as they taught the will of God: so doth Christ. For he is the great Prophet, Deut 18.15. Acts 3.22. Joh. 1.18. no man knows the Father, but he to whom the Son revealeth him, Matth 11.27.
For as they taught the will of God: so does christ. For he is the great Prophet, Deuteronomy 18.15. Acts 3.22. John 1.18. no man knows the Father, but he to whom the Son Revealeth him, Matthew 11.27.
And as their Prophets were Types of Christ: so likewise of all Believers; for they are spiritually Prophets, 1 Joh. 2.27. 1 Cor. 2.15. the spiritual man judgeth all things.
And as their prophets were Types of christ: so likewise of all Believers; for they Are spiritually prophets, 1 John 2.27. 1 Cor. 2.15. the spiritual man Judgeth all things.
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They are said to prophesie as the Lords Witnesses. Rev. 11. 5. A fifth religious Order in those legal times was that of Priesthood. Their Priests, and especially their High Priests were Types of Christ and Christians:
They Are said to prophesy as the lords Witnesses. Rev. 11. 5. A fifth religious Order in those Legal times was that of Priesthood. Their Priests, and especially their High Priests were Types of christ and Christians:
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The Analogy between Christ and them appears chiefly in two things. 1. That as they offered Sacrifice, and by Sacrifice made atonement: so Christ, Ephes. 5.2. gave himself for us, an Offering and a Sacrifice to God for a sweet smelling favour.
The Analogy between christ and them appears chiefly in two things. 1. That as they offered Sacrifice, and by Sacrifice made atonement: so christ, Ephesians 5.2. gave himself for us, an Offering and a Sacrifice to God for a sweet smelling favour.
2. There was in them the shadow (though but the shadow) of an everlasting Priesthood; because the Office was settled in the House and Family of Aaron: and so though the persons died;
2. There was in them the shadow (though but the shadow) of an everlasting Priesthood; Because the Office was settled in the House and Family of Aaron: and so though the Persons died;
And though Melchizedeks Priesthood was of an higher Order, and more illustrious than that of Aaron, as the Apostle shews, Heb. 7. yet in this also there was but a shadow of Eternity, as hath been formerly shewed.
And though Melchizedeks Priesthood was of an higher Order, and more illustrious than that of Aaron, as the Apostle shows, Hebrew 7. yet in this also there was but a shadow of Eternity, as hath been formerly showed.
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but Christ had no Sins of his own, to offer for, and to make satisfaction for, Heb. 7.27. 3. All those Priests of old, even Melchizedek himself, they were but Priests; they were not both Priest, Altar and Sacrifice. But Christ is all three. He is Priest as God-man.
but christ had no Sins of his own, to offer for, and to make satisfaction for, Hebrew 7.27. 3. All those Priests of old, even Melchizedek himself, they were but Priests; they were not both Priest, Altar and Sacrifice. But christ is all three. He is Priest as God-man.
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This typified the Gifts and Graces of the Spirit; the Spirit of Government, Acts 10.38. how God anointed Jesus of Nazareth with the Holy Ghost, which Christ received above his Fellows. Psal. 45.7. not by measure, but above measure, Joh. 3.34.
This typified the Gifts and Graces of the Spirit; the Spirit of Government, Acts 10.38. how God anointed jesus of Nazareth with the Holy Ghost, which christ received above his Fellows. Psalm 45.7. not by measure, but above measure, John 3.34.
So with Christ, he hath made an everlasting Covenant, that his Kingdom shall endure for ever, Isai. 9.7 — of the increase of his Government and Peace, there shall be no end.
So with christ, he hath made an everlasting Covenant, that his Kingdom shall endure for ever, Isaiah 9.7 — of the increase of his Government and Peace, there shall be no end.
So doth Christ, the Prince of Peace, on Unbelievers and Hypocrites in the Church. This King will say, Bring forth these mine Enemies, and slay them before my face.
So does christ, the Prince of Peace, on Unbelievers and Hypocrites in the Church. This King will say, Bring forth these mine Enemies, and slay them before my face.
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His Kingdom is spiritual, his Government infinitely better than theirs was, 2 Sam. 23.4, 5. some understand and render to this purpose, There shall be a Ruler over men, a righteous one, ruling in the Fear of God — Although as yet he make him not to spring up. From the whole,
His Kingdom is spiritual, his Government infinitely better than theirs was, 2 Sam. 23.4, 5. Some understand and render to this purpose, There shall be a Ruler over men, a righteous one, ruling in the fear of God — Although as yet he make him not to spring up. From the Whole,
Ʋse 1. See the Unwarrantableness of reviving religious Orders under the New Testament. It falls heavy upon the Papists, who have their religious (as they call them, but indeed superstitious) Orders.
Ʋse 1. See the Unwarrantableness of reviving religious Order under the New Testament. It falls heavy upon the Papists, who have their religious (as they call them, but indeed superstitious) Order.
but all sorts, Priests, Prophets, Nazarites were wont to marry, which the Popish Orders vow against, which the Apostle deservedly calls a Doctrine of Devils, 1 Tim. 4.1, 2, 3. Obj. But some of these Orders are not ceased:
but all sorts, Priests, prophets, nazarites were wont to marry, which the Popish Order Voelli against, which the Apostle deservedly calls a Doctrine of Devils, 1 Tim. 4.1, 2, 3. Object But Some of these Order Are not ceased:
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For there be First-born in every Nation, and Magistracy or Civil Government. Answ. It's true: But therefore some of these Orders were of a mixt nature;
For there be Firstborn in every nation, and Magistracy or Civil Government. Answer It's true: But Therefore Some of these Order were of a mixed nature;
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there was something moral, and something ceremonial in them, as was shewed before in Davids Kingdom: that which is moral remains, that which is ceremonial is done away:
there was something moral, and something ceremonial in them, as was showed before in Davids Kingdom: that which is moral remains, that which is ceremonial is done away:
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Ʋse 2. See the Glory of the Antitype in whom all these meet in one; all the individual personal Types before mentioned, and all these religious Orders now opened.
Ʋse 2. See the Glory of the Antitype in whom all these meet in one; all the Individu personal Types before mentioned, and all these religious Order now opened.
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Therefore walk as becomes the Israel of God, as his First-born; do not, with profane Esau, sell your Birthright for a Mess of Pottage, Heb. 12.16. You are Nazarites separated unto God:
Therefore walk as becomes the Israel of God, as his Firstborn; do not, with profane Esau, fell your Birthright for a Mess of Pottage, Hebrew 12.16. You Are nazarites separated unto God:
And finally, remember you are Kings; for he hath made us Kings unto our God, Revel. 1. Therefore walk and act as Kings, to rule over your own Lusts,
And finally, Remember you Are Kings; for he hath made us Kings unto our God, Revel. 1. Therefore walk and act as Kings, to Rule over your own Lustiest,
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and not be underlings to them. It was Davids Prayer, Psal. 51.12. Ʋphold me with thy free Spirit, that is, thy Kingly, thy Royal Spirit, as some explain it.
and not be underlings to them. It was Davids Prayer, Psalm 51.12. Ʋphold me with thy free Spirit, that is, thy Kingly, thy Royal Spirit, as Some explain it.
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NONLATINALPHABET, Now all these things happened unto them for Types, and they are written for our Admonition, &c. THE Types (Beloved) have been distinguished into two sorts, personal and real, typical persons and typical things. This is the first and highest distribution of them:
, Now all these things happened unto them for Types, and they Are written for our Admonition, etc. THE Types (beloved) have been distinguished into two sorts, personal and real, typical Persons and typical things. This is the First and highest distribution of them:
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We are now to proceed (the Lord assisting) to the real Types; and these may be subdivided into two sorts, occasional and perpetual; for some Types were transient, and some permanent:
We Are now to proceed (the Lord assisting) to the real Types; and these may be subdivided into two sorts, occasional and perpetual; for Some Types were Transient, and Some permanent:
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Some were extraordinary and occasional; as Manna, and the Brazen Serpent, &c. some were perpetual, viz. the whole ceremonial Law, the Ordinances whereof are frequently called everlasting Statutes: so that this Distinction is founded both in the nature of the things,
some were extraordinary and occasional; as Manna, and the Brazen Serpent, etc. Some were perpetual, viz. the Whole ceremonial Law, the Ordinances whereof Are frequently called everlasting Statutes: so that this Distinction is founded both in the nature of the things,
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Now all these things happened unto them for Types, NONLATINALPHABET and before, in ver. 6. NONLATINALPHABET and he had before mentioned the Cloud, and the Rock that followed them, their passing through the red Sea;
Now all these things happened unto them for Types, and before, in ver. 6. and he had before mentioned the Cloud, and the Rock that followed them, their passing through the read Sea;
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If it be said, that in some of those transactions, as for instance, their Deliverance out of Egypt, and travelling through the Wilderness to Canaan, the whole frame of the History all along is so suitable to express spiritual Redemption,
If it be said, that in Some of those transactions, as for instance, their Deliverance out of Egypt, and traveling through the Wilderness to Canaan, the Whole frame of the History all along is so suitable to express spiritual Redemption,
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Neither indeed is it necessary to the nature of an Allegory that it be always Res sicta: God, who is the Author of all the Arts (for all the true Rules of them are Beams and Rays of his glorious Wisdom) he hath set no such Rule in the Art of Rhetorick, and if any Rhetoricians have done it, it is a mistake:
Neither indeed is it necessary to the nature of an Allegory that it be always Rest sicta: God, who is the Author of all the Arts (for all the true Rules of them Are Beams and Rays of his glorious Wisdom) he hath Set no such Rule in the Art of Rhetoric, and if any Rhetoricians have done it, it is a mistake:
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yet the Apostle affirmeth that it is an Allegory, Gal. 4. The turning of all such allegorical and typical Histories and Providences into meer Romances and Fictions, is not unlike the Transubstantiation of the Sacramental Elements;
yet the Apostle Affirmeth that it is an Allegory, Gal. 4. The turning of all such allegorical and typical Histories and Providences into mere Romances and Fictions, is not unlike the Transubstantiation of the Sacramental Elements;
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Answ. Not to insist upon the general Ends of all the Types; in this sort we are now upon, viz. transient and occasional Types, there were three great Ends.
Answer Not to insist upon the general Ends of all the Types; in this sort we Are now upon, viz. Transient and occasional Types, there were three great Ends.
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Parce admodum Spiritus sanctus NONLATINALPHABET the Holy Ghost is sparing in the business of Allegories. He doth not allegorize every Providence, but some he doth.
Parce admodum Spiritus Sanctus the Holy Ghost is sparing in the business of Allegories. He does not allegorise every Providence, but Some he does.
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Answ. They may be referred and distributed into 2 sorts, things and actions. A distribution that some have made use of in this Subject, who have not well known where to place it;
Answer They may be referred and distributed into 2 sorts, things and actions. A distribution that Some have made use of in this Subject, who have not well known where to place it;
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1. As to occasional typical things, we may instance in seven particulars, and I shall set them down before you according to the order of time wherein the Lord gave them. 1. Jacobs Ladder. 2. Moses his burning Bush. 3. The Pillar of Cloud and Fire. 4. Manna,
1. As to occasional typical things, we may instance in seven particulars, and I shall Set them down before you according to the order of time wherein the Lord gave them. 1. Jacobs Ladder. 2. Moses his burning Bush. 3. The Pillar of Cloud and Fire. 4. Manna,
as that visional Ladder to Jacob; the burning Bush was shewed to Moses — others of them were given to the whole people of Israel, as the Pillar of Cloud and Fire,
as that visional Ladder to Jacob; the burning Bush was showed to Moses — Others of them were given to the Whole people of Israel, as the Pillar of Cloud and Fire,
That as Jacob saw this Ladder but in a Vision: so we see Christ here but in a Glass darkly, 1 Cor. 13.12. till the day-light of Glory in Heaven dawn upon us; but then face to face.
That as Jacob saw this Ladder but in a Vision: so we see christ Here but in a Glass darkly, 1 Cor. 13.12. till the daylight of Glory in Heaven dawn upon us; but then face to face.
and by this Union of his two Natures he brings Heaven and Earth together, unites God and Man, which was the great work for which he came into the world.
and by this union of his two Nature's he brings Heaven and Earth together, unites God and Man, which was the great work for which he Come into the world.
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There is no ascending to Heaven, but by the spiritual Ladder Jesus Christ, no Salvation but by Christ, no comfortable Intercourse and Communion between God and us,
There is no ascending to Heaven, but by the spiritual Ladder jesus christ, no Salvation but by christ, no comfortable Intercourse and Communion between God and us,
for there is no other Name under Heaven given amongst men whereby we must be saved, Acts 4.12. 3. We have in this typical Ladder an express Figure of the Ministration of Angels through Jesus Christ unto the Saints, which is a Fruit of that great priviledge of Adoption:
for there is no other Name under Heaven given among men whereby we must be saved, Acts 4.12. 3. We have in this typical Ladder an express Figure of the Ministration of Angels through jesus christ unto the Saints, which is a Fruit of that great privilege of Adoption:
as they did against Senacheribs Army, when they slew an hundred eighty five thousand in one night, 2 King. 19.35 — so Psal. 35.5, 6. Let them be as Chaff before the Wind,
as they did against Senacherib's Army, when they slew an hundred eighty five thousand in one night, 2 King. 19.35 — so Psalm 35.5, 6. Let them be as Chaff before the Wind,
The blessed Angels are ever chasing and persecuting Reprobates and wicked men. But through Christ they minister unto us for our good, Zach. 1.9. they appeared behind him, and ver. 10. these are they whom the Lord hath sent forth, and ver. 11. they give up their account t• him.
The blessed Angels Are ever chasing and persecuting Reprobates and wicked men. But through christ they minister unto us for our good, Zach 1.9. they appeared behind him, and ver. 10. these Are they whom the Lord hath sent forth, and ver. 11. they give up their account t• him.
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So Christ is seen in the Church, Ephes. 3.10. and through the Church made known to Principalities and Powers, &c. If you would have a Vision of Christ, go to Bethel, into the Churches of his Saints and People, Cant. 1.8. if thou know not, go thy way forth by the footsteps of the Flock.
So christ is seen in the Church, Ephesians 3.10. and through the Church made known to Principalities and Powers, etc. If you would have a Vision of christ, go to Bethel, into the Churches of his Saints and People, Cant 1.8. if thou know not, go thy Way forth by the footsteps of the Flock.
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2. A second typical thing in those typical days was the burning Bush which the Lord shewed to Moses, Exod. 3. in the ten first verses: a very memorable Dispensation;
2. A second typical thing in those typical days was the burning Bush which the Lord showed to Moses, Exod 3. in the ten First Verses: a very memorable Dispensation;
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A most lively Emblem of the Churches subsisting in the Fire of Persecution through the presence and good will of him that dwelt in the burning Bush. That is the Instruction we should learn out of it.
A most lively Emblem of the Churches subsisting in the Fire of Persecution through the presence and good will of him that dwelled in the burning Bush. That is the Instruction we should Learn out of it.
As Israel in the Iron Furnace in Egypt: for it related both ways, both to shew the state of Israel in Egypt, and of the Church of God on earth afterwards.
As Israel in the Iron Furnace in Egypt: for it related both ways, both to show the state of Israel in Egypt, and of the Church of God on earth afterwards.
Then the fire of Arrianism, and Contention in the Church, &c. set forth under that prophetical representation of Fire in the first and second Trumpets, Rev. 8.7, 8.
Then the fire of Arianism, and Contention in the Church, etc. Set forth under that prophetical representation of Fire in the First and second Trumpets, Rev. 8.7, 8.
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For he that dwelt in the burning Bush, dwells in the midst of his Church, Deut. 33.16. Acts 7.35. The Son of God was in the Furnace. Dan. 3.25.
For he that dwelled in the burning Bush, dwells in the midst of his Church, Deuteronomy 33.16. Acts 7.35. The Son of God was in the Furnace. Dan. 3.25.
And under the New Testament he walketh in the midst of the seven Golden Candlesticks, Rev. 2.1 — He hath promised, Isai. 43.2. when thou walkest through the Fire, thou shalt not be burnt, neither shall the Flame kindle upon thee.
And under the New Testament he walks in the midst of the seven Golden Candlesticks, Rev. 2.1 — He hath promised, Isaiah 43.2. when thou walkest through the Fire, thou shalt not be burned, neither shall the Flame kindle upon thee.
The other five were more publick to the whole people of Israel, namely, the Pillar of Cloud and Fire, the Manna, the Rock and Water out of it, the Brazen Serpent, and the Pool of Bethesda.
The other five were more public to the Whole people of Israel, namely, the Pillar of Cloud and Fire, the Manna, the Rock and Water out of it, the Brazen Serpent, and the Pool of Bethesda.
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As to the nature of it, it seems to have been not unlike those things which are called in Scripture Pillars of Smoke, Joel 2.30. which the Apostle renders Vapour of Smoke, Acts 2.19.
As to the nature of it, it seems to have been not unlike those things which Are called in Scripture Pillars of Smoke, Joel 2.30. which the Apostle renders Vapour of Smoke, Acts 2.19.
which the Lord did now create, and in a miraculous way, and by the Ministration of his Angels, who are the Instruments of his Providence, and Ministers to his Church;
which the Lord did now create, and in a miraculous Way, and by the Ministration of his Angels, who Are the Instruments of his Providence, and Ministers to his Church;
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It was not real natural Fire; therefore called the appearance of Fire, Numb. 9.16. It was not Ignis urens, but only Ignis lucens; it was no burning, but only shining Fire:
It was not real natural Fire; Therefore called the appearance of Fire, Numb. 9.16. It was not Ignis urens, but only Ignis Lucens; it was no burning, but only shining Fire:
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Out of this Cloud the Lord spake and delivered his Oracles to Moses. And there the Glory of the Lord appeared to the people, Exod. 16.10. and 33.9. and 34.5. Levit. 16.2. Psal. 99.7. Numb. 11.25. and 12.5. Deut. 31.15.
Out of this Cloud the Lord spoke and Delivered his Oracles to Moses. And there the Glory of the Lord appeared to the people, Exod 16.10. and 33.9. and 34.5. Levit. 16.2. Psalm 99.7. Numb. 11.25. and 12.5. Deuteronomy 31.15.
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Now that there was a Mystery in this Pillar of Cloud and Fire, is clear from Isai. 4.5, 6. for there never was a literal Cloud and Fire upon Mount Sion.
Now that there was a Mystery in this Pillar of Cloud and Fire, is clear from Isaiah 4.5, 6. for there never was a literal Cloud and Fire upon Mount Sion.
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So it is here mentioned by the Apostle in the Context as representing a Gospel-mystery; They were all baptized unto Moses in the Cloud, 1 Cor. 10. ver. 2. It signified and shadowed forth, 1. Something of Christ himself. 2. The Benefits of Christ. 3. The Ordinances of Christ. 1. Christ himself;
So it is Here mentioned by the Apostle in the Context as representing a Gospel mystery; They were all baptised unto Moses in the Cloud, 1 Cor. 10. ver. 2. It signified and shadowed forth, 1. Something of christ himself. 2. The Benefits of christ. 3. The Ordinances of christ. 1. christ himself;
as in this shadow there was a Pillar of Cloud as well as Fire. In Revel. 10.1. Christ is represented as clothed with a Cloud, and his Feet as Pillars of Fire.
as in this shadow there was a Pillar of Cloud as well as Fire. In Revel. 10.1. christ is represented as clothed with a Cloud, and his Feet as Pillars of Fire.
So doth Christ direct and conduct his people in their travels through the Wilderness of this world to Heaven, the true Canaan: He is the true Light, Joh. 1.9. who coming into the world, enlighteneth every one that is enlightned.
So does christ Direct and conduct his people in their travels through the Wilderness of this world to Heaven, the true Canaan: He is the true Light, John 1.9. who coming into the world, Enlighteneth every one that is enlightened.
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2. A second Benefit they had by this Cloud was Safety and Protection, both from the heat and scorchings of the Sun in those burning Sands and Desarts of Arabia: For the Cloud covered and overshadowed them;
2. A second Benefit they had by this Cloud was Safety and Protection, both from the heat and scorchings of the Sun in those burning Sands and Deserts of Arabia: For the Cloud covered and overshadowed them;
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For the Cloud went behind them when their Safety so required, Exod. 14.19, 20. as if the Lord should say, You shall not hurt them, till you have stricken thorough me first.
For the Cloud went behind them when their Safety so required, Exod 14.19, 20. as if the Lord should say, You shall not hurt them, till you have stricken through me First.
as here, the same Cloud was light to the Israelites, but darkness to the Egyptians. Ʋpon all the Glory shall be a Defence and a Covert from the Storm, Isai. 4.2 last.
as Here, the same Cloud was Light to the Israelites, but darkness to the egyptians. Ʋpon all the Glory shall be a Defence and a Covert from the Storm, Isaiah 4.2 last.
Every Church of Saints is a spiritual Army of Jesus Christ, and these Armies are terrible, Cantcles 6.10. glorious as the Sun, terrible as an Army with Banners.
Every Church of Saints is a spiritual Army of jesus christ, and these Armies Are terrible, Cantcles 6.10. glorious as the Sun, terrible as an Army with Banners.
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Therefore it is written, Isai. 54.17. no Weapon that is formed against thee shall prosper, and every tongue that shall rise against thee in judgment thou shalt condemn.
Therefore it is written, Isaiah 54.17. no Weapon that is formed against thee shall prosper, and every tongue that shall rise against thee in judgement thou shalt condemn.
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We would think, if we could see a company of Kings and Princes, and Nobles and great men walking together in the Ways and Ordinances of Christ, this were glorious, but Deus maximus in minimis.
We would think, if we could see a company of Kings and Princes, and Nobles and great men walking together in the Ways and Ordinances of christ, this were glorious, but Deus Maximus in minimis.
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Thus the Pillar of Cloud and Fire did figure and exhibit to them the Benefits of Christ, Light and Direction, Safety and Protection, Ornament and Glory.
Thus the Pillar of Cloud and Fire did figure and exhibit to them the Benefits of christ, Light and Direction, Safety and Protection, Ornament and Glory.
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3. It figured also the Ordinances of Christ, and his Presence in and with them: For the Ordinances are the outward and visible tokens of Gods Presence with his people;
3. It figured also the Ordinances of christ, and his Presence in and with them: For the Ordinances Are the outward and visible tokens of God's Presence with his people;
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And therefore when the Tabernacle was made and set up, it rested upon the Tabernacle, Exod. 40.38. There be some Duties are secret, which the world sees not, nor may see;
And Therefore when the Tabernacle was made and Set up, it rested upon the Tabernacle, Exod 40.38. There be Some Duties Are secret, which the world sees not, nor may see;
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They are outward and visible tokens of Gods Presence; particularly that great Ordinance of Baptism, as in this Chapter, 1 Cor. 10.2. The Cloud, it seems, had a refreshing moisture in it, to shade and to refresh and cool them from the burning heat:
They Are outward and visible tokens of God's Presence; particularly that great Ordinance of Baptism, as in this Chapter, 1 Cor. 10.2. The Cloud, it seems, had a refreshing moisture in it, to shade and to refresh and cool them from the burning heat:
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and something of his Benefits and something of his Ordinances under the New Testament. So much for this third typical thing, this Pillar of Cloud and Fire.
and something of his Benefits and something of his Ordinances under the New Testament. So much for this third typical thing, this Pillar of Cloud and Fire.
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For they drank of that spiritual Rock that followed them, and that Rock was Christ. The fourth, I say was the Manna, or the Bread that came from Heaven;
For they drank of that spiritual Rock that followed them, and that Rock was christ. The fourth, I say was the Manna, or the Bred that Come from Heaven;
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as the Bread of Life, and the Food of our Souls, Christ himself assures us in Joh. 6.32. Verily, verily I say unto you, Moses gave you not that Bread from Heaven, but my Father giveth you the true Bread from Heaven.
as the Bred of Life, and the Food of our Souls, christ himself assures us in John 6.32. Verily, verily I say unto you, Moses gave you not that Bred from Heaven, but my Father gives you the true Bred from Heaven.
But now to let you see a little more particularly the excellent Correspondence between the Type and the Antitype, the clear and full Analogy that is between the Shadow and the Truth prefigured by it.
But now to let you see a little more particularly the excellent Correspondence between the Type and the Antitype, the clear and full Analogy that is between the Shadow and the Truth prefigured by it.
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1. This Manna was a Portion prepared of God, and given down from Heaven to an unworthy murmuring rebellious people — When the Children of Israel first saw it, they said one to another.
1. This Manna was a Portion prepared of God, and given down from Heaven to an unworthy murmuring rebellious people — When the Children of Israel First saw it, they said one to Another.
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This word Manna your Margent tells you, it may be rendred what is this? or it is a Portion, a prepared or distributed Portion, from the Verb NONLATINALPHABET numerare, and in piel NONLATINALPHABET praeparavit; because God prepare and distribute it among them,
This word Manna your Margin tells you, it may be rendered what is this? or it is a Portion, a prepared or distributed Portion, from the Verb numerare, and in piel praeparavit; Because God prepare and distribute it among them,
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The Hebrew word Manna is retained in the New Testament in the Greek, Joh. 6.31. and from thence and in our own and other Languages there is another thing known by the same name, of which Writers say, that it is a Syriack Dew;
The Hebrew word Manna is retained in the New Testament in the Greek, John 6.31. and from thence and in our own and other Languages there is Another thing known by the same name, of which Writers say, that it is a Syriac Due;
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Psal. 78.23, 24. He commanded the Clouds from above, and opened the doors of Heaven, and rained down Manna upon them, and gave them of the Corn of Heaven.
Psalm 78.23, 24. He commanded the Clouds from above, and opened the doors of Heaven, and reigned down Manna upon them, and gave them of the Corn of Heaven.
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In like manner Jesus Christ, as to his outward appearance is despicable and contemptible, and despised by the world, Isai. 53 — though in himself most precious and excellent, Cant. 5. ult. 1. Pet. 2.7. to you that believe he is precious.
In like manner jesus christ, as to his outward appearance is despicable and contemptible, and despised by the world, Isaiah 53 — though in himself most precious and excellent, Cant 5. ult. 1. Pet. 2.7. to you that believe he is precious.
Christ in the Promises and Ordinances is precious to the spiritual Taste, 1 Pet. 2.3. If so be you have tasted that the Lord is gratious — and sweeter than the Honey or Honey-comb, Psal. 119.103. Their grinding and baking it, some apply to the Sufferings of Christ, whereby he was prepared to be unto us the Bread of Life.
christ in the Promises and Ordinances is precious to the spiritual Taste, 1 Pet. 2.3. If so be you have tasted that the Lord is gracious — and Sweeten than the Honey or Honeycomb, Psalm 119.103. Their grinding and baking it, Some apply to the Sufferings of christ, whereby he was prepared to be unto us the Bred of Life.
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But as in other Types, there is not only a resemblance in part, but withal a disparity and pre-eminence of the Antitype above the Type: so in this Christ infinitely excels the literal Manna, as the substance doth the shadow:
But as in other Types, there is not only a resemblance in part, but withal a disparity and preeminence of the Antitype above the Type: so in this christ infinitely excels the literal Manna, as the substance does the shadow:
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For that did but feed the Body, but Christ feeds the Soul; that preserved only the natural Life of the Body, and that only for a time, but could not give Life;
For that did but feed the Body, but christ feeds the Soul; that preserved only the natural Life of the Body, and that only for a time, but could not give Life;
and as he gives it, so he maintains and preserves it for ever. Your Fathers did eat Manna and are dead, Joh. 6.49. but he that eats this true Bread shall never die, ver. 51.58. so that in this (as in all things) Christ hath the pre-eminence.
and as he gives it, so he maintains and preserves it for ever. Your Father's did eat Manna and Are dead, John 6.49. but he that eats this true Bred shall never die, ver. 51.58. so that in this (as in all things) christ hath the preeminence.
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3. Something of Mystery may be observed in the quantity they were to gather, an Homer full, Exod. 16.22. now an Homer was about two Quarts, or as others express it, three Pints and an half of our measure;
3. Something of Mystery may be observed in the quantity they were to gather, an Homer full, Exod 16.22. now an Homer was about two Quarts, or as Others express it, three Pints and an half of our measure;
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And he that gathered had none to spare, Exod. 16.18. for it seems their manner was, when they had gathered it, to distribute to every one the same proportion, quoted by the Apostle, 2 Cor. 8.14, 15. to perswade them to a liberal communication of outward supplies to one another.
And he that gathered had none to spare, Exod 16.18. for it seems their manner was, when they had gathered it, to distribute to every one the same proportion, quoted by the Apostle, 2 Cor. 8.14, 15. to persuade them to a liberal communication of outward supplies to one Another.
It might also figure that spiritual Equality that is among Believers, all sorts of Believers having an equal portion in Christ the true Manna, Gal. 3.28, 29. 2 Pet. 1.1. them that have obtained like precious Faith with us.
It might also figure that spiritual Equality that is among Believers, all sorts of Believers having an equal portion in christ the true Manna, Gal. 3.28, 29. 2 Pet. 1.1. them that have obtained like precious Faith with us.
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and having the same precious Faith, shall be all made partakers of the same common Salvation: every Believer is compleat in Christ, the weak as well as the strong, Col. 2.10. 4. Where did they get this Manna? There were three things chiefly remarkable as to the place, which seem to have something of Mystery in them.
and having the same precious Faith, shall be all made partakers of the same Common Salvation: every Believer is complete in christ, the weak as well as the strong, Col. 2.10. 4. Where did they get this Manna? There were three things chiefly remarkable as to the place, which seem to have something of Mystery in them.
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2. It was hidden in the Dew, lapt up (as it were) in two beds of Dew, the one above it, and the other under it. Exod. 16.14. When the Dew was gone up, the Manna appeared on the face of the Earth — Numb. 11.9. When the Dew fell upon the Camp in the night, the Manna fell upon it:
2. It was hidden in the Due, leapt up (as it were) in two Beds of Due, the one above it, and the other under it. Exod 16.14. When the Due was gone up, the Manna appeared on the face of the Earth — Numb. 11.9. When the Due fell upon the Camp in the night, the Manna fell upon it:
And it is a hidden word to some. 2. Cor. 4.3, 4. Christ is therefore fitly called the hidden Manna. Rev. 2.17. We should labour to see Christ, to get Christ in the Word, Christ in an Ordinance;
And it is a hidden word to Some. 2. Cor. 4.3, 4. christ is Therefore fitly called the hidden Manna. Rev. 2.17. We should labour to see christ, to get christ in the Word, christ in an Ordinance;
we should seek after Christ betimes, in the Morning of our Lives, with our first endeavours. Psal. 90.14. Satisfie us in the Morning with thy loving kindness.
we should seek After christ betimes, in the Morning of our Lives, with our First endeavours. Psalm 90.14. Satisfy us in the Morning with thy loving kindness.
They that seek me early, shall find me, Prov. 8 — This should be our first work, Mat. 6.33. Seek first the Kingdom of God and the Righteousness thereof, and then all other things shall be superadded, and given (as it were) into the bargain.
They that seek me early, shall find me, Curae 8 — This should be our First work, Mathew 6.33. Seek First the Kingdom of God and the Righteousness thereof, and then all other things shall be superadded, and given (as it were) into the bargain.
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if they kept it, it putrified and stank, Exod. 16.19, 20. It wormed Worms, as the phrase is in that emphatical Language, that is, it bred them abundantly, or crawled full of Worms.
if they kept it, it Putrified and stank, Exod 16.19, 20. It wormed Worms, as the phrase is in that emphatical Language, that is, it bred them abundantly, or crawled full of Worms.
whereby they were taught to depend upon a daily Providence for daily Bread, as we pray in the Lords Prayer, Give us this day our daily bread — we should be content with the present Supplies that Providence casts in, without inordinate cares and thoughts for to morrow:
whereby they were taught to depend upon a daily Providence for daily Bred, as we pray in the lords Prayer, Give us this day our daily bred — we should be content with the present Supplies that Providence Cast in, without inordinate Cares and thoughts for to morrow:
or else the sweetest Manna will become as rottenness, and a favour of Death unto Death unto carnal and formal Professors, who suffer Manna to lie by them un-eaten, who suffer Christ to lie by them un-imployed and un-improved for spiritual supplies:
or Else the Sweetest Manna will become as rottenness, and a favour of Death unto Death unto carnal and formal Professors, who suffer Manna to lie by them un-eaten, who suffer christ to lie by them unemployed and unimproved for spiritual supplies:
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3. They were to gather a double portion upon the sixth day, and none upon the Sabbath, Exod. 16.23 — to 27. By this the Lord taught them to rest upon the Sabbath.
3. They were to gather a double portion upon the sixth day, and none upon the Sabbath, Exod 16.23 — to 27. By this the Lord taught them to rest upon the Sabbath.
This is the second place where the Sabbath is expresly mentioned before the giving of the Law upon Mount Sinai. The first mention of it is before the Fall of Man, Gen. 2.1, 2. which shews the Antiquity of the Sabbath:
This is the second place where the Sabbath is expressly mentioned before the giving of the Law upon Mount Sinai. The First mention of it is before the Fallen of Man, Gen. 2.1, 2. which shows the Antiquity of the Sabbath:
And here now we have a second mention of the Sabbath before that upon Mount Sinai: And it doth not seem by any circumstance of the History, to be here mentioned as a new thing unto them;
And Here now we have a second mention of the Sabbath before that upon Mount Sinai: And it does not seem by any circumstance of the History, to be Here mentioned as a new thing unto them;
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4. It ceased when they came to Canaan: they had it till then, Exod. 16.35. but then they did eat of the Fruit of the Land of Canaan, Josh. 5.12. The Manna ceased on the morrow after they had eaten of the old Corn of the Land:
4. It ceased when they Come to Canaan: they had it till then, Exod 16.35. but then they did eat of the Fruit of the Land of Canaan, Josh. 5.12. The Manna ceased on the morrow After they had eaten of the old Corn of the Land:
5. Yet nevertheless there was a Golden Pot of it reserved and kept by them for ever, being laid up before the Lord in the Holy of Holies, Exod. 16.33, 34. a Pot;
5. Yet nevertheless there was a Golden Pot of it reserved and kept by them for ever, being laid up before the Lord in the Holy of Holies, Exod 16.33, 34. a Pot;
So shall Christ remain, and all the Dispensations of him in this life, they shall remain in precious remembrance with the Saints in Heaven before the Lord to all eternity;
So shall christ remain, and all the Dispensations of him in this life, they shall remain in precious remembrance with the Saints in Heaven before the Lord to all eternity;
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The History of this Type is in the 17th. Chap. Exod. see verse 6. That it was a Type, is expressed by the Apostle a little before the Text, 1 Cor. 10.4 — which Rock was Christ. This Rock and the Water issuing out of it, was a Type of Christ and of His Spirit.
The History of this Type is in the 17th. Chap. Exod see verse 6. That it was a Type, is expressed by the Apostle a little before the Text, 1 Cor. 10.4 — which Rock was christ. This Rock and the Water issuing out of it, was a Type of christ and of His Spirit.
He is indeed the Rock of Ages, Isai. 26.4. The Rock of eternity; Everlasting strength, as it is not unfitly interpreted by our Translators — Isai. 33.16. His defence is the Munitions of Rocks.
He is indeed the Rock of Ages, Isaiah 26.4. The Rock of eternity; Everlasting strength, as it is not unfitly interpreted by our Translators — Isaiah 33.16. His defence is the Munitions of Rocks.
Impregnable safety to his people, Their bread shall be given them; Their waters shall not fail — 1 Pet. 2.6. Behold I lay in Sion a chief Corner stone, elect, precious;
Impregnable safety to his people, Their bred shall be given them; Their waters shall not fail — 1 Pet. 2.6. Behold I lay in Sion a chief Corner stone, elect, precious;
Hence a wise Hearer is said to build his house upon a Rock. Mat. 7. 2. As to shadow and refreshment. Isa. 32.2. As the shadow of a great Rock in a weary Land:
Hence a wise Hearer is said to built his house upon a Rock. Mathew 7. 2. As to shadow and refreshment. Isaiah 32.2. As the shadow of a great Rock in a weary Land:
Who would expect or look for water out of a Rock? Therefore it is so often remembred with admiration, Psal. 78.20. The Rock was of no great pomp to see to, but only a rude thing standing in a vast Desert.
Who would expect or look for water out of a Rock? Therefore it is so often remembered with admiration, Psalm 78.20. The Rock was of no great pomp to see to, but only a rude thing standing in a vast Desert.
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So in Christ to outward view, there is no beauty that we should desire him, Isa. 53. Neither is there any likelihood of salvation to be had in Christ,
So in christ to outward view, there is no beauty that we should desire him, Isaiah 53. Neither is there any likelihood of salvation to be had in christ,
There is nothing more frequent in Scripture, then to express the Spirit by water, Isa. 44.3. and that most fitly, because of the cleansing and refreshing vertue of it.
There is nothing more frequent in Scripture, then to express the Spirit by water, Isaiah 44.3. and that most fitly, Because of the cleansing and refreshing virtue of it.
1. As the water issued out of the Rock, So the Spirit proceeds and comes from Christ — The Comforter whom I will send unto you from the Father, Joh. 15.26. To refresh the weary soul when ready to faint away.
1. As the water issued out of the Rock, So the Spirit proceeds and comes from christ — The Comforter whom I will send unto you from the Father, John 15.26. To refresh the weary soul when ready to faint away.
So the Spirit proceeds from Christ, being smitten as it were with Moses his Rod, with the curse of the Law for our sins, Isa. 53 — he was smitten of God and afflicted.
So the Spirit proceeds from christ, being smitten as it were with Moses his Rod, with the curse of the Law for our Sins, Isaiah 53 — he was smitten of God and afflicted.
3. The next time the Rock must be spoken to, Numb. 20.8. It seemeth that God in his unsearchable Wisdom and Providence did so order it, That the Waters did cease at this time, which had followed them Thirty eight Years.
3. The next time the Rock must be spoken to, Numb. 20.8. It seems that God in his unsearchable Wisdom and Providence did so order it, That the Waters did cease At this time, which had followed them Thirty eight years.
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A Sixth typical thing amongst them of old was the Brazen Serpent, the History whereof we have in Numb. 21.5, 6, 7, 8. The mystery and meaning of it we have by that infallible Interpreter, our Lord Jesus Christ himself, in Joh. 3.14, 15.
A Sixth typical thing among them of old was the Brazen Serpent, the History whereof we have in Numb. 21.5, 6, 7, 8. The mystery and meaning of it we have by that infallible Interpreter, our Lord jesus christ himself, in John 3.14, 15.
For it hath been formerly shewed, when we opened the Nature of a Type, from Rom. 5.14. that all the Types are not to be restrained only to the Messiahs person, or to his Benefits;
For it hath been formerly showed, when we opened the Nature of a Type, from Rom. 5.14. that all the Types Are not to be restrained only to the Messiahs person, or to his Benefits;
Having this general ground and foundation in the Scripture for it, as to the Particulars, we must beg of God Spiritual Wisdom to accommodate and apply things rationally and scripturally,
Having this general ground and Foundation in the Scripture for it, as to the Particulars, we must beg of God Spiritual Wisdom to accommodate and apply things rationally and scripturally,
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as to the diseases of our Souls. 1. That Satan is indeed the Old Serpent. 2. That he is a fiery Serpent. 3. That sin is the sting of this Serpent. 4. This sting of sin is painful and deadly. 5. The Lord suffers those most of all to be tormented and plagued by it, who despise Manna as a light Food.
as to the diseases of our Souls. 1. That Satan is indeed the Old Serpent. 2. That he is a fiery Serpent. 3. That since is the sting of this Serpent. 4. This sting of since is painful and deadly. 5. The Lord suffers those most of all to be tormented and plagued by it, who despise Manna as a Light Food.
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1. That Satan is indeed the Old Serpent. For this, the Scripture is express, Rev. 12.9. He is so represented in Prophetical and Typical Scriptures, both because that was the first Shape wherein he did appear as a Devil in tempting and destroying our first Parents;
1. That Satan is indeed the Old Serpent. For this, the Scripture is express, Rev. 12.9. He is so represented in Prophetical and Typical Scriptures, both Because that was the First Shape wherein he did appear as a devil in tempting and destroying our First Parents;
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2. The Devils are fitly called Seraphims or fiery burning Serpents. The Serpents wherewith they were stung in that Wilderness were such, Deut. 8.15. The Prophet Isaiah speaks of fiery flying Serpents, Isa. 14.29. and 30.6. The word in the Text is NONLATINALPHABET hane chashim haseraphim, Serpents burners, Numb. 21.6. or burning Serpents. The Root is NONLATINALPHABET urere. The name Serapis that Egyptian Idol may be derived from hence.
2. The Devils Are fitly called Seraphims or fiery burning Serpents. The Serpents wherewith they were stung in that Wilderness were such, Deuteronomy 8.15. The Prophet Isaiah speaks of fiery flying Serpents, Isaiah 14.29. and 30.6. The word in the Text is have chashim haseraphim, Serpents burners, Numb. 21.6. or burning Serpents. The Root is urere. The name Serapis that Egyptian Idol may be derived from hence.
Some derive from the Hebrew Saraph by Inversion of Letters, the Greek word Praester which signifies a kind of venemous Serpent, which is also called Dipsas and Causon, with which he that is bitten is tormented with such a burning heat and thirst, that though he drink never so much, his thirst will not be quencht or satisfied:
some derive from the Hebrew Saraph by Inversion of Letters, the Greek word Praester which signifies a kind of venomous Serpent, which is also called Dipsas and Causon, with which he that is bitten is tormented with such a burning heat and thirst, that though he drink never so much, his thirst will not be quenched or satisfied:
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3. The sting of this Serpent is sin, Therefore the temptations of this fiery Serpent are called fiery Darts, Ephes. 6.16. with which he stings the soul to death.
3. The sting of this Serpent is since, Therefore the temptations of this fiery Serpent Are called fiery Darts, Ephesians 6.16. with which he stings the soul to death.
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Yet the Lord had not suffered any of them to be stung. But now he lets loose these fiery Dragons to fly upon them, as Amos 9.3. I will command the Serpent and he shall bite them — and upon occasion of their ungrateful murmurings against the Manna, Numb. 21.5.
Yet the Lord had not suffered any of them to be stung. But now he lets lose these fiery Dragons to fly upon them, as Amos 9.3. I will command the Serpent and he shall bite them — and upon occasion of their ungrateful murmurings against the Manna, Numb. 21.5.
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The Instruction we may learn and see in it is this, That God lets loose those fiery Serpents, Satan and their Lusts, to sting the Consciences and torment the Souls of Men,
The Instruction we may Learn and see in it is this, That God lets lose those fiery Serpents, Satan and their Lustiest, to sting the Consciences and torment the Souls of Men,
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when the Gospel hath been slighted, and offers of Grace despised? So much of the Disease, the deadly sting of these fiery Serpents for their murmurings. Now 2. for the Remedy. The Brazen Serpent.
when the Gospel hath been slighted, and offers of Grace despised? So much of the Disease, the deadly sting of these fiery Serpents for their murmurings. Now 2. for the Remedy. The Brazen Serpent.
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So is Christ strong and mighty, and bright and glorious, Rev. 1.15, 16. The brightness of his Fathers glory. Heb. 1.3. Yet a man, and the Son of man;
So is christ strong and mighty, and bright and glorious, Rev. 1.15, 16. The brightness of his Father's glory. Hebrew 1.3. Yet a man, and the Son of man;
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Therefore low and mean in his outward appearance, and despised of the world. Christ crucified is to the Jews a stumbling block, and to the Greeks foolishness;
Therefore low and mean in his outward appearance, and despised of the world. christ Crucified is to the jews a stumbling block, and to the Greeks foolishness;
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It was against the merit of their murmurings, when they spake against him, and against Moses: in like manner doth God give his Son Jesus Christ of free and meer grace,
It was against the merit of their murmurings, when they spoke against him, and against Moses: in like manner does God give his Son jesus christ of free and mere grace,
God so loved the world, (it was a most intense love) to give his only begotten Son, that whosoever believeth on him might not perish, but have eternal life.
God so loved the world, (it was a most intense love) to give his only begotten Son, that whosoever Believeth on him might not perish, but have Eternal life.
3. The Serpent must be lifted up upon a Pole, Numb. 21. That all Israel might see it, whether near or further off: so Christ was lifted up. Joh. 3.14. As Moses lifted up the Serpent in the Wilderness, even so must the Son of man be lifted up:
3. The Serpent must be lifted up upon a Pole, Numb. 21. That all Israel might see it, whither near or further off: so christ was lifted up. John 3.14. As Moses lifted up the Serpent in the Wilderness, even so must the Son of man be lifted up:
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This he spake, signifying what death he should die. And in the preaching of the Gospel, in the sight of all men. Gal. 3.1. Before whose eyes Jesus Christ hath been evidently set forth, crucified among you.
This he spoke, signifying what death he should die. And in the preaching of the Gospel, in the sighed of all men. Gal. 3.1. Before whose eyes jesus christ hath been evidently Set forth, Crucified among you.
Moses and his Law could not do it, Numb. 21.8. So Christ Mal. 4.2. Ʋnto you that fear my Name, shall the sun of righteousness arise with healing under his wings — Psal. 103 — who healeth all thy diseases.
Moses and his Law could not do it, Numb. 21.8. So christ Malachi 4.2. Ʋnto you that Fear my Name, shall the sun of righteousness arise with healing under his wings — Psalm 103 — who heals all thy diseases.
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Yet look unto me all the ends of the earth and be saved, Isa. 45.22. 6. The brazen Serpent retained this virtue, only while instituted by God for that end;
Yet look unto me all the ends of the earth and be saved, Isaiah 45.22. 6. The brazen Serpent retained this virtue, only while instituted by God for that end;
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The Lord then appointed ministring Garments, for his Priests and Ministers: but for Ministers to use sacred Vestments now, is unlawful and abominable.
The Lord then appointed ministering Garments, for his Priests and Ministers: but for Ministers to use sacred Vestments now, is unlawful and abominable.
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The Lord then appointed the Feast of Tabernacles, and the Passover, and Pentecost: But for us to keep these Feasts now, under the names of Christmas, Easter, or Whitsuntide, or the like,
The Lord then appointed the Feast of Tabernacles, and the Passover, and Pentecost: But for us to keep these Feasts now, under the names of Christmas, Easter, or Whitsuntide, or the like,
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7. The last occasional Typical thing which the Lord gave to his People of old, was those healing Waters of the Pool of Bethesda, which indeed are not mentioned in the Old Testament,
7. The last occasional Typical thing which the Lord gave to his People of old, was those healing Waters of the Pool of Bethesda, which indeed Are not mentioned in the Old Testament,
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So Christ speaks of Rivers of Waters flowing out of the heart of a Believer, Joh. 7.38. which cannot be meant of literal Water, but is meant of Metaphorical and Spiritual Waters; this in general.
So christ speaks of rivers of Waters flowing out of the heart of a Believer, John 7.38. which cannot be meant of literal Water, but is meant of Metaphorical and Spiritual Waters; this in general.
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The Church of Christ is indeed a spiritual Hospital, an house of mercy to the Sick, to poor diseased Souls, where there be the choisest Waters, the Waters of Life,
The Church of christ is indeed a spiritual Hospital, an house of mercy to the Sick, to poor diseased Souls, where there be the Choicest Waters, the Waters of Life,
It is not the Means, it is not the Ordinances, but the Angel of the Covenant by his Spirit, moving and working in them, that heals and doth good to souls:
It is not the Means, it is not the Ordinances, but the Angel of the Covenant by his Spirit, moving and working in them, that heals and does good to Souls:
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and the Prophet sent but to one, 1 Kings 17.9. Luk. 4.25, 26. Who would have looked for help and healing from troubled Water? We must follow God against our own reason:
and the Prophet sent but to one, 1 Kings 17.9. Luk. 4.25, 26. Who would have looked for help and healing from troubled Water? We must follow God against our own reason:
the judgment of reason is often contrary to the mind of God. 2 King. 5.10. Naaman thought washing in Jordan an unlikely means to recover the Leper — Elisha 2 King. 2.20. healeth the Waters by casting in Salt; an unlikely means:
the judgement of reason is often contrary to the mind of God. 2 King. 5.10. Naaman Thought washing in Jordan an unlikely means to recover the Leper — Elisha 2 King. 2.20. heals the Waters by casting in Salt; an unlikely means:
So he that was born blind, and had been so, till he grew up to mans estate. Cap. 9.1 — So Lazarus when dead, buried four days, Joh. 11.39. The Woman twelve years, Mat. 9.20. Another eighteen years, Luk. 13.11. 4. These times were unknown and uncertain to the people, they knew not when the Angel would come to move the Waters.
So he that was born blind, and had been so, till he grew up to men estate. Cap. 9.1 — So Lazarus when dead, buried four days, John 11.39. The Woman twelve Years, Mathew 9.20. another eighteen Years, Luk. 13.11. 4. These times were unknown and uncertain to the people, they knew not when the Angel would come to move the Waters.
because man knoweth not his time, Therefore is he snared in an evil time, when it falleth suddenly upon him: Eccl. 9.12. Oh that thou hadst known! Luk. 19.41, 42. Therefore Eccl. 11.6. In the morning sow thy seed, and in the evening withhold not thine hand:
Because man Knoweth not his time, Therefore is he snared in an evil time, when it falls suddenly upon him: Ecclesiastes 9.12. O that thou Hadst known! Luk. 19.41, 42. Therefore Ecclesiastes 11.6. In the morning sow thy seed, and in the evening withhold not thine hand:
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and to stirr up the attention of those who were providentially present at that time, that they might mind and take notice of the Miracle. Vers. 8. Jesus saith to him, rise, take up thy bed and walk.
and to stir up the attention of those who were providentially present At that time, that they might mind and take notice of the Miracle. Vers. 8. jesus Says to him, rise, take up thy Bed and walk.
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To the Maid, arise, Mark. 5.42. To Lazarus, come forth, Joh. 11.43. and vers. 44. Let him go. To the Paralytick. Mat. 9.6. Arise take up thy bed, and go unto thine house.
To the Maid, arise, Mark. 5.42. To Lazarus, come forth, John 11.43. and vers. 44. Let him go. To the Paralytic. Mathew 9.6. Arise take up thy Bed, and go unto thine house.
The Pillar of Cloud and Fire holds forth that everlasting blessed Conduct and Guidance of his People, by his Word and Spirit, through the Wilderness of this World to their eternal Rest.
The Pillar of Cloud and Fire holds forth that everlasting blessed Conduct and Guidance of his People, by his Word and Spirit, through the Wilderness of this World to their Eternal Rest.
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so that he is both Meat, and Medicine. The same thing is held forth also under other Metaphors: Rev. 22.2. The Leaves of the Tree of life are for healing of the Nations:
so that he is both Meat, and Medicine. The same thing is held forth also under other Metaphors: Rev. 22.2. The Leaves of the Tree of life Are for healing of the nations:
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and withall how dull and slow of heart we are to apprehend them, in that the Lord teacheth us and holds them forth in so great variety of spiritual representations, to our weak and narrow understandings.
and withal how dull and slow of heart we Are to apprehend them, in that the Lord Teaches us and holds them forth in so great variety of spiritual representations, to our weak and narrow understandings.
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Before we enter into them, it may be useful to recal to remembrance three things formerly delivered. 1. That the Types are not to be restrained only to the Person of Christ,
Before we enter into them, it may be useful to Recall to remembrance three things formerly Delivered. 1. That the Types Are not to be restrained only to the Person of christ,
but they extend even to all New Testament Dispensations. 2. That there is a real historical verity in these typical actions. 3. That they did serve for divers other ends and uses,
but they extend even to all New Testament Dispensations. 2. That there is a real historical verity in these typical actions. 3. That they did serve for diverse other ends and uses,
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I might here instance in the Lords protecting Providence over the Fathers and Ancestors of that People, viz. Abraham Isaac and Jacob, in all their sojournings and journeyings to and fro at the call of God.
I might Here instance in the lords protecting Providence over the Father's and Ancestors of that People, viz. Abraham Isaac and Jacob, in all their sojournings and journeyings to and from At the call of God.
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There were six famous Dispensations of Providence which happened unto them in Types, and are written for our instruction upon whom the Ends of the World are come.
There were six famous Dispensations of Providence which happened unto them in Types, and Are written for our instruction upon whom the Ends of the World Are come.
1. Their deliverance out of Egypt. 2. Their passage through the Red Sea. 3. Their marching through the Wilderness. 4. Their passage through the River Jordan under Joshua 's conduct. 5. Their entrance into Canaan. 6. Their deliverance out of Babylon.
1. Their deliverance out of Egypt. 2. Their passage through the Read Sea. 3. Their marching through the Wilderness. 4. Their passage through the River Jordan under joshua is conduct. 5. Their Entrance into Canaan. 6. Their deliverance out of Babylon.
1. Unto Christ himself, and so it is expresly in Mat. 2.15 — It is quoted out of Hos. 11.1. Those words are spoken by the Prophet Hosea, concerning the deliverance of that People out of Egypt: but this being typically done to the Members of Christ, was in the full intent of it accomplisht in Christ, the Head and Antitype:
1. Unto christ himself, and so it is expressly in Mathew 2.15 — It is quoted out of Hos. 11.1. Those words Are spoken by the Prophet Hosea, Concerning the deliverance of that People out of Egypt: but this being typically done to the Members of christ, was in the full intent of it accomplished in christ, the Head and Antitype:
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but the State they were brought into, was a State of typical Rest and Peace in Canaan. It is made a Type of another Country, even of Heaven it self, Heb. 11.16. Heb. 4.8, 9. Joshua did not give them Rest:
but the State they were brought into, was a State of typical Rest and Peace in Canaan. It is made a Type of Another Country, even of Heaven it self, Hebrew 11.16. Hebrew 4.8, 9. joshua did not give them Rest:
To which it may be answered, That what manner of Brick that was which the Israelites made, cannot be now determined and found out, no more than what Materials the Pyramides were made of:
To which it may be answered, That what manner of Brick that was which the Israelites made, cannot be now determined and found out, no more than what Materials the Pyramids were made of:
Thou hast wearied thy self with the greatness of thy way. Isa. 57.10. Sinners take much pains, endure much labour, and hardship in the satisfying of their lusts.
Thou hast wearied thy self with the greatness of thy Way. Isaiah 57.10. Sinners take much pains, endure much labour, and hardship in the satisfying of their Lustiest.
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but yet refuse offers of Grace. When the Lord comes to deliver them, they hold fast deceit, and refuse to return. Jer. 8.4, 5. 3. When they began to think of getting free, Pharaoh pursues them with all his might:
but yet refuse offers of Grace. When the Lord comes to deliver them, they hold fast deceit, and refuse to return. Jer. 8.4, 5. 3. When they began to think of getting free, Pharaoh pursues them with all his might:
all the Land is in an uproar, whereas all was quiet before, Exod. 14.5, 9. And they are brought to a desperate strait, the Sea before them, the Mountains on each hand, their Enemies behind them at Baal zephon, Exod. 14. So doth Satan,
all the Land is in an uproar, whereas all was quiet before, Exod 14.5, 9. And they Are brought to a desperate strait, the Sea before them, the Mountains on each hand, their Enemies behind them At Baal zephon, Exod 14. So does Satan,
when the Soul begins to break loose, then Beelzebub roars; he lets it go on quietly till then, but then pursues it with dreadful temptations. Luk. 11.21. When the strong man armed keeps the house, all is in peace;
when the Soul begins to break lose, then Beelzebub roars; he lets it go on quietly till then, but then pursues it with dreadful temptations. Luk. 11.21. When the strong man armed keeps the house, all is in peace;
4. Yet notwithstanding all this opposition, the Lord delivers them, and brings them forth with a mighty hand and with an out-stretched arm, Exod. 14. So he brings forth the Soul in despite of Satan from out of its natural condition, by the outstretched arm,
4. Yet notwithstanding all this opposition, the Lord delivers them, and brings them forth with a mighty hand and with an outstretched arm, Exod 14. So he brings forth the Soul in despite of Satan from out of its natural condition, by the outstretched arm,
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That men must have their Consciences kept in the Pocket of a base Priest at Rome; for him to oppress their Consciences and exercise dominion over their Faith, what fearful slavery is this?
That men must have their Consciences kept in the Pocket of a base Priest At Room; for him to oppress their Consciences and exercise dominion over their Faith, what fearful slavery is this?
So in like manner when the Churches of the New Testament came forth out of Antichristian bondage, they are said to sing the song of Moses and of the Lamb. Rev. 15.3.
So in like manner when the Churches of the New Testament Come forth out of Antichristian bondage, they Are said to sing the song of Moses and of the Lamb. Rev. 15.3.
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the Story whereof is recorded, Exod. 14. A very great and mighty work of Providence, and very often celebrated with triumphing praises to God, in after times.
the Story whereof is recorded, Exod 14. A very great and mighty work of Providence, and very often celebrated with triumphing praises to God, in After times.
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The Sea they passed through is called the Red Sea: the reason of which name is thought to be from Esau, who got the Sirname of Red, and whose Seat and Habitation was bordering upon this Sea. The place where they passed over, I find in Geographers that it was four Myles broad.
The Sea they passed through is called the Read Sea: the reason of which name is Thought to be from Esau, who god the Surname of Read, and whose Seat and Habitation was bordering upon this Sea. The place where they passed over, I find in Geographers that it was four Miles broad.
not in the shape and figure of a Wall, (for then it is not likely that Pharaoh and the Egyptians, as mad as they were, would have dared to have pursued them) but probably in the ordinary figure that other Waters use to have:
not in the shape and figure of a Wall, (for then it is not likely that Pharaoh and the egyptians, as mad as they were, would have dared to have pursued them) but probably in the ordinary figure that other Waters use to have:
but they did serve to the use of the Wall on each side the Camp, to keep off the Egyptians that they could not inclose the Israelites, and compass them about.
but they did serve to the use of the Wall on each side the Camp, to keep off the egyptians that they could not enclose the Israelites, and compass them about.
but there was no contiguous application of it to the Israelites, otherwise than what drops of Water might be blown upon them by the Wind, that strong East-Wind:
but there was no contiguous application of it to the Israelites, otherwise than what drops of Water might be blown upon them by the Wind, that strong East wind:
So when the Israel of God are departing and making their escape to the spiritual Rest, they see before them the swelling Waves and Billows of the Wrath of God ready to swallow them up,
So when the Israel of God Are departing and making their escape to the spiritual Rest, they see before them the swelling Waves and Billows of the Wrath of God ready to swallow them up,
But he causeth these Floods to overwhelm their Enemies, he triumphs over them in his fury, over Principalities and Powers and all implacable Adversaries;
But he Causes these Floods to overwhelm their Enemies, he Triumphos over them in his fury, over Principalities and Powers and all implacable Adversaries;
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The Wrath of God is often compared in the Scripture to Floods and deep Waters, Psal. 69.1, 2. God is said to be with his people when they pass through the Waters, Isa. 43.2.
The Wrath of God is often compared in the Scripture to Floods and deep Waters, Psalm 69.1, 2. God is said to be with his people when they pass through the Waters, Isaiah 43.2.
then may Israel sing the Song of Moses and of the Lamb, and say, the Lord shall reign for ever, and ever. Exod. 15.18. Much Teaching, and many other Instructions might be learned from all the Circumstances of this Dispensation.
then may Israel sing the Song of Moses and of the Lamb, and say, the Lord shall Reign for ever, and ever. Exod 15.18. Much Teaching, and many other Instructions might be learned from all the circumstances of this Dispensation.
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They had drowned the Children of Israel; and now fourscore years after, they themselves are drowned in the Red Sea: and from the sore distress that Israel was in, the Sea before them, their Enemies behind them, the Mountains on either side;
They had drowned the Children of Israel; and now fourscore Years After, they themselves Are drowned in the Read Sea: and from the soar distress that Israel was in, the Sea before them, their Enemies behind them, the Mountains on either side;
but our eyes are unto thee. It was by Faith that Israel did this, Heb. 11.29. Some make the Red Sea a Type of the blood of Christ, That through his blood we pass to the Land of Promise.
but our eyes Are unto thee. It was by Faith that Israel did this, Hebrew 11.29. some make the Read Sea a Type of the blood of christ, That through his blood we pass to the Land of Promise.
3. Their marching through the Wilderness, those Deserts of Arabia with their God in the head of them, Psal. 68.7. The Wilderness of an unregenerate Condition:
3. Their marching through the Wilderness, those Deserts of Arabia with their God in the head of them, Psalm 68.7. The Wilderness of an unregenerate Condition:
1. Troubles, difficulties, temptations in the way to Heaven, that through many tribulations we must enter into the Kingdom of God, Act. 14.22. This World is but a Wilderness, an howling Wilderness, full of Lyons and Leopards, sins and troubles, Cant. 4.8. full of fiery Serpents, and Scorpions, and Drought: as those Arabian Deserts were.
1. Troubles, difficulties, temptations in the Way to Heaven, that through many tribulations we must enter into the Kingdom of God, Act. 14.22. This World is but a Wilderness, an howling Wilderness, full of Lyons and Leopards, Sins and Troubles, Cant 4.8. full of fiery Serpents, and Scorpions, and Drought: as those Arabian Deserts were.
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That this was a great part of the meaning of this Type, the Apostle shews at large in many Verses of the Context, v. 5. to 10. Look what Israel did, and how they carried it in the Wilderness, we are apt to do the like:
That this was a great part of the meaning of this Type, the Apostle shows At large in many Verses of the Context, v. 5. to 10. Look what Israel did, and how they carried it in the Wilderness, we Are apt to do the like:
The Apostle applies it thus, Heb. 4.1, 11. lest any man fall short after the same example of unbelief: and here 1 Cor. 10.5. many of them were destroyed in the Wilderness.
The Apostle Applies it thus, Hebrew 4.1, 11. lest any man fallen short After the same Exampl of unbelief: and Here 1 Cor. 10.5. many of them were destroyed in the Wilderness.
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and standing in the midst thereof, till all the people were gone over. Joshua 3.13, 17. and 4.10, 18. The signification of this, was (as the Dispensation it self was) much after the same nature with their Passage through the Red Sea, but accompanied with differing Circumstances.
and standing in the midst thereof, till all the people were gone over. joshua 3.13, 17. and 4.10, 18. The signification of this, was (as the Dispensation it self was) much After the same nature with their Passage through the Read Sea, but accompanied with differing circumstances.
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It was at this place Bethabara NONLATINALPHABET domus transitus the house of Passage, from NONLATINALPHABET domus and NONLATINALPHABET transire. The place that Jesus Christ was baptized at when he entred upon his Ministry, Joh. 1.28.
It was At this place Bethabara domus transitus the house of Passage, from domus and transire. The place that jesus christ was baptised At when he entered upon his Ministry, John 1.28.
So it seems that on the same tenth day of the first Month, Christ rode into Jerusalem, where he not only kept the Passover, but presented himself the true Paschal Lamb to be slain for us,
So it seems that on the same tenth day of the First Monn, christ road into Jerusalem, where he not only kept the Passover, but presented himself the true Paschal Lamb to be slave for us,
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5. And so this brings me to the Fifth typical Dispensation of Providence to them of old, viz. Their Entrance into Canaan under the leading and conduct of the same Joshua, who had led them through Jordan. The History whereof is the main Subject of the Book of Joshua.
5. And so this brings me to the Fifth typical Dispensation of Providence to them of old, viz. Their Entrance into Canaan under the leading and conduct of the same joshua, who had led them through Jordan. The History whereof is the main Subject of the Book of joshua.
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The Mystery of this Dispensation is plain and obvious. Canaan was a Type of Heaven; it shadowed forth another and a better Country, that is an heavenly, Heb. 11.16. Their Rest in the Promised Land shadowed forth another Rest remaining for the people of God. Heb. 4.8, 9.
The Mystery of this Dispensation is plain and obvious. Canaan was a Type of Heaven; it shadowed forth Another and a better Country, that is an heavenly, Hebrew 11.16. Their Rest in the Promised Land shadowed forth Another Rest remaining for the people of God. Hebrew 4.8, 9.
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and they often intermix Passages that are plainly and undeniably meant of Christ, and of his spiritual Grace and Kingdom, of which that temporal Deliverance was but a taste and Type.
and they often intermix Passages that Are plainly and undeniably meant of christ, and of his spiritual Grace and Kingdom, of which that temporal Deliverance was but a taste and Type.
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See Jer. 32.36, 37, 40, 41. also Jer. 33.15, 16. and in very many other places, the Prophets still lead the people from that to Christ, in whom all the Promises and Prophecies are fully and perfectly accomplisht.
See Jer. 32.36, 37, 40, 41. also Jer. 33.15, 16. and in very many other places, the prophets still led the people from that to christ, in whom all the Promises and Prophecies Are Fully and perfectly accomplished.
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Moreover Babylon was a Type of Rome, and consequently their deliverance out of Babylon, a Type of the Churches deliverance in the New Testament from under the Yoke of Antichrist: and the Circumstances also agree.
Moreover Babylon was a Type of Room, and consequently their deliverance out of Babylon, a Type of the Churches deliverance in the New Testament from under the Yoke of Antichrist: and the circumstances also agree.
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The first Reformers were not infallible; therefore could not reform all things at once. 2. It met with much opposition, and was carried on through great difficulties:
The First Reformers were not infallible; Therefore could not reform all things At once. 2. It met with much opposition, and was carried on through great difficulties:
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and of all their Enemies, the Samaritans did most obstruct them, of whom you read 2 Kin. 17. that they served the Lord, and other Gods. and Ezra 4.1, 2. When rejected,
and of all their Enemies, the Samaritans did most obstruct them, of whom you read 2 Kin. 17. that they served the Lord, and other God's and Ezra 4.1, 2. When rejected,
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then they brake out into open opposition: and again in the New Testament, Joh. 4.9. whereby it appears that they did believe and expect the Messiahs coming, as well as the Jews, Joh. 4.20. and again Rev. 3.9. they are there described.
then they brake out into open opposition: and again in the New Testament, John 4.9. whereby it appears that they did believe and expect the Messiahs coming, as well as the jews, John 4.20. and again Rev. 3.9. they Are there described.
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The Sum is, they had a kind of mongrel Religion made up partly of Judaism, and partly of Paganism. So now when the Church of God under the New Testament, is coming forth out of spiritual Babylon: There is a mongrel Generation risen up, whom some have fitly called Calvino Papistas, Calvinian Papists, who are for the Protestant Doctrine, and for Popish Worship.
The Sum is, they had a kind of mongrel Religion made up partly of Judaism, and partly of Paganism. So now when the Church of God under the New Testament, is coming forth out of spiritual Babylon: There is a mongrel Generation risen up, whom Some have fitly called Calvino Papists, Calvinian Papists, who Are for the Protestant Doctrine, and for Popish Worship.
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I refer it to every ones Conscience, to judge whether it may not be fitly applied to our late Innovators, who are for a Linsey-woolsey Religion, a mixture of sound and wholsome Doctrine, with Antichristian popish worship:
I refer it to every ones Conscience, to judge whither it may not be fitly applied to our late Innovators, who Are for a linsey-woolsey Religion, a mixture of found and wholesome Doctrine, with Antichristian popish worship:
but the Superstructure they build upon it, is humane Inventions and Superstitions: which is not Gold and Silver, pure Worship, and wholesome Discipline;
but the Superstructure they built upon it, is humane Inventions and Superstitions: which is not Gold and Silver, pure Worship, and wholesome Discipline;
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1. Types of Rome. There be 5. places and people in the Old Testament, that seem to be Types of Rome and Antichristian abominations. 1. Sodom, Rev. 11.8. for their monstrous Lusts, and unnatural filthiness and uncleanness.
1. Types of Room. There be 5. places and people in the Old Testament, that seem to be Types of Room and Antichristian abominations. 1. Sodom, Rev. 11.8. for their monstrous Lustiest, and unnatural filthiness and uncleanness.
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Therefore the Plagues of Rome are described with allusion to the Plagues of Egypt. Rev. 16. Here is noisome boyles, and Rivers of blood, and darkness, and Locusts, &c.
Therefore the Plagues of Room Are described with allusion to the Plagues of Egypt. Rev. 16. Here is noisome boils, and rivers of blood, and darkness, and Locusts, etc.
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3. Jericho. Hence that Curse of Joshua upon the Rebuilders of it, Josh. 6.26, 27. This City was the first that stood out against the People of God, which Curse was not in vain, 1 Kin. 16.34.
3. Jericho. Hence that Curse of joshua upon the Rebuilders of it, Josh. 6.26, 27. This city was the First that stood out against the People of God, which Curse was not in vain, 1 Kin. 16.34.
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This seems to have had a further meaning, to hold forth the irreparable ruines and everlasting destruction of all the implacable Enemies of God and his People,
This seems to have had a further meaning, to hold forth the irreparable ruins and everlasting destruction of all the implacable Enemies of God and his People,
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4. Edom and Bozra the chief City thereof, that is, Italy and Rome: therefore the same expressions which belong to Babylon, and are spiritually understood of Rome, Isa. 13.19, 21. are also used concerning Edom. Isa. 34.11 — and vers. 4. The ruine of Idumea is set forth with expressions like unto those, Rev. 6.12, 13. The land shall become burning Pitch, vers. 9, 10. the meaning is, dreadful vengeance, hideous indignation. Isa. 63.1. Who is this that cometh from Edom, with dyed Garments from Bozra? Christ is there set forth as cloathed with Garments, dipt in the blood of his Enemies.
4. Edom and Bozrah the chief city thereof, that is, Italy and Room: Therefore the same expressions which belong to Babylon, and Are spiritually understood of Room, Isaiah 13.19, 21. Are also used Concerning Edom. Isaiah 34.11 — and vers. 4. The ruin of Idumea is Set forth with expressions like unto those, Rev. 6.12, 13. The land shall become burning Pitch, vers. 9, 10. the meaning is, dreadful vengeance, hideous Indignation. Isaiah 63.1. Who is this that comes from Edom, with died Garments from Bozrah? christ is there Set forth as clothed with Garments, dipped in the blood of his Enemies.
From all which we should learn, both to know and to take heed of Antichrist, seeing the Lord hath so many ways declared, and foresignified him unto us.
From all which we should Learn, both to know and to take heed of Antichrist, seeing the Lord hath so many ways declared, and foresignified him unto us.
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And the visible expressions of divine vengeance upon Wicked Men of old, led the People of God further to see and take notice of that eternal Wrath that is to come.
And the visible expressions of divine vengeance upon Wicked Men of old, led the People of God further to see and take notice of that Eternal Wrath that is to come.
The Apostle parallels this and the destruction that shall be by Fire at the great Day together, 2 Pet. 3.6, 7. Hence Hell is called in the Old Testament NONLATINALPHABET Quahal rephaim Coetus Gigantum. Prov. 21.16. Prov. 2.18. Isa. 14.9, 10. It stirreth up the Rephaims for thee.
The Apostle parallels this and the destruction that shall be by Fire At the great Day together, 2 Pet. 3.6, 7. Hence Hell is called in the Old Testament Quahal rephaim Coetus Gigantum. Curae 21.16. Curae 2.18. Isaiah 14.9, 10. It stirs up the Rephaims for thee.
Those men of Renown are now roaring and wailing under the Waters, as the vulgar Latine reads that place Job. 26.5, 6. Gigantes gemunt sub Aquis; he hath conquered those Gigantine Sinners, who were cut down with a Flood, as Job. 22.16. He is able to deal with other Rebels:
Those men of Renown Are now roaring and wailing under the Waters, as the Vulgar Latin reads that place Job. 26.5, 6. Giants gemount sub Aquis; he hath conquered those Gigantine Sinners, who were Cut down with a Flood, as Job. 22.16. He is able to deal with other Rebels:
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Never any hardened himself against God and prospered, Job. 9.4. 2. Sodom. Therefore Hell is called the Lake that burneth with fire and brimstone. Rev. 20.10. and 21.8. 3. Egypt, when under the ten Plagues, especially that of darkness, Exod. 10.21, 22. For Hell is a place of utter darkness, Mat. 25.30. In stead of darkness the Psalmist doth not mention that, but saith, He sent evil Angels amongst them. Psal. 78.49. A lively prefiguration of Hell, wherein there is utter darkness;
Never any hardened himself against God and prospered, Job. 9.4. 2. Sodom. Therefore Hell is called the Lake that burns with fire and brimstone. Rev. 20.10. and 21.8. 3. Egypt, when under the ten Plagues, especially that of darkness, Exod 10.21, 22. For Hell is a place of utter darkness, Mathew 25.30. In stead of darkness the Psalmist does not mention that, but Says, He sent evil Angels among them. Psalm 78.49. A lively prefiguration of Hell, wherein there is utter darkness;
4. Tophet, an horrid and cursed place wherein they were wont to Sacrifice their Children in the fire, to Molech. It was in the Valley of the Son of Hinnom.
4. Tophet, an horrid and cursed place wherein they were wont to Sacrifice their Children in the fire, to Molech. It was in the Valley of the Son of Hinnom.
Hence Hell is called in the New Testament NONLATINALPHABET, quasi Vallis Hinnom. This Tophet was a place every way execrable, both for the hideous Wickedness there committed,
Hence Hell is called in the New Testament, quasi Valleys Hinnom. This Tophet was a place every Way execrable, both for the hideous Wickedness there committed,
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For an external detestation whereof King Josiah polluted it, and made it a place execrable, ordaining it to be the place, where dead Carcasses, Garbage and other unclean things should be cast out;
For an external detestation whereof King Josiah polluted it, and made it a place execrable, ordaining it to be the place, where dead Carcases, Garbage and other unclean things should be cast out;
Here an hundred eighty five Thousand of them were slain miraculously, and their Carcasses (as it seemeth) burnt with Fire, to prevent annoyance and infection, and putrefaction of the Air.
Here an hundred eighty five Thousand of them were slave miraculously, and their Carcases (as it seems) burned with Fire, to prevent annoyance and infection, and putrefaction of the Air.
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And in the same place again in another day of the Lords Fury, when he did let loose the Chaldeans upon them, the Jews were slain in so great numbers, till there was no room left to bury them, see Jer. 7.31, 32, 33. From all which this place came to be the name of Hell,
And in the same place again in Another day of the lords Fury, when he did let lose the Chaldeans upon them, the jews were slave in so great numbers, till there was no room left to bury them, see Jer. 7.31, 32, 33. From all which this place Come to be the name of Hell,
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the forementioned grounds and occasions of the name, being not till about that time in being, and accordingly the name is to be found in the Jewish Writers of that time:
the forementioned grounds and occasions of the name, being not till about that time in being, and accordingly the name is to be found in the Jewish Writers of that time:
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That which next remains, is those perpetual standing Types which the Scripture calls everlasting Statutes. For besides these Occasional Types which were exhibited in a transient way,
That which next remains, is those perpetual standing Types which the Scripture calls everlasting Statutes. For beside these Occasional Types which were exhibited in a Transient Way,
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For the Law having a shadow of good things to come, and not the very Image of the things, &c. SOme entrance and progress hath been made upon the Types.
For the Law having a shadow of good things to come, and not the very Image of the things, etc. some Entrance and progress hath been made upon the Types.
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You have heard (Beloved) what a Type is. The nature of it hath been opened from Rom. 5.14. We have distributed them into two Sorts, Personal and Real: which distribution will carry us through this whole Subject.
You have herd (beloved) what a Type is. The nature of it hath been opened from Rom. 5.14. We have distributed them into two Sorts, Personal and Real: which distribution will carry us through this Whole Subject.
The Real Types we have also begun to speak unto, and we distributed them into two sorts, Occasional and Perpetual. Occasional Types are such as God gave them upon special Occasions, the most of them before the ordinary and perpetual ones were settled.
The Real Types we have also begun to speak unto, and we distributed them into two sorts, Occasional and Perpetual. Occasional Types Are such as God gave them upon special Occasions, the most of them before the ordinary and perpetual ones were settled.
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Such as the Pillar of Cloud and Fire, Manna, the Brazen Serpent, their passing through the Red Sea, and other such like occasional and extraordinary Dispensations, of which we spoke from 1 Cor. 10.11. All these things happened unto them in Types.
Such as the Pillar of Cloud and Fire, Manna, the Brazen Serpent, their passing through the Read Sea, and other such like occasional and extraordinary Dispensations, of which we spoke from 1 Cor. 10.11. All these things happened unto them in Types.
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By the perpetual Types we intend such as God by institution settled and stated in that Church, to the end of that Age, of that whole Old Testament Dispensation, till the coming of Christ the Truth Substance and Scope of them.
By the perpetual Types we intend such as God by Institution settled and stated in that Church, to the end of that Age, of that Whole Old Testament Dispensation, till the coming of christ the Truth Substance and Scope of them.
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The Phrase is first used, as I remember, in reference to Circumcision, which is called Berith Yolam, a perpetual Covenant. Gen. 17.7, 8. Afterwards we have it again concerning the Passover, Exod. 12.14, 17. which is there called NONLATINALPHABET Statutum saeculi, an everlasting Statute. See likewise Exod. 27.21. and 28.43. A Statute for ever. and 29.9. A perpetual Statute: so Levit. 3.17. and 24.9.
The Phrase is First used, as I Remember, in Referente to Circumcision, which is called Berith Yolam, a perpetual Covenant. Gen. 17.7, 8. Afterwards we have it again Concerning the Passover, Exod 12.14, 17. which is there called Statutum Saeculi, an everlasting Statute. See likewise Exod 27.21. and 28.43. A Statute for ever. and 29.9. A perpetual Statute: so Levit. 3.17. and 24.9.
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An everlasting Statute, Levit. 16 34. And indeed this Phrase of Speech doth occur between twenty and thirty times in the Books of Moses. It shall be a perpetual Statute, or an everlasting Statute, or a Statute for ever throughout your Generations, that is, a standing Type,
an everlasting Statute, Levit. 16 34. And indeed this Phrase of Speech does occur between twenty and thirty times in the Books of Moses. It shall be a perpetual Statute, or an everlasting Statute, or a Statute for ever throughout your Generations, that is, a standing Type,
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The unbelieving Jews have seemed to interpret and understand it, concerning an absolute Eternity, which hath been one occasion or pretence alledged by them,
The unbelieving jews have seemed to interpret and understand it, Concerning an absolute Eternity, which hath been one occasion or pretence alleged by them,
1. That this word, for ever, is often used in Scripture for a limited duration. As for instance, it is used for duration till the year of Jubilee. Exod. 21.6. He shall be a servant for ever, that is, only till the year of Jubilee, in case he lived so long.
1. That this word, for ever, is often used in Scripture for a limited duration. As for instance, it is used for duration till the year of Jubilee. Exod 21.6. He shall be a servant for ever, that is, only till the year of Jubilee, in case he lived so long.
For then he was to go free by vertue of that Law, Levit. 25.13, 28, 40, 41. Sometimes it is used for a continuance during life. As 1 Sam. 1.22. that he may appear before the Lord, and there abide for ever.
For then he was to go free by virtue of that Law, Levit. 25.13, 28, 40, 41. Sometime it is used for a Continuance during life. As 1 Sam. 1.22. that he may appear before the Lord, and there abide for ever.
for they have been Ejected and cast forth of that Land these sixteen hundred years. 1 King. 8.13. I have surely built thee an house to dwell in, a settled place for thee to abide in for ever. Psal. 132.14. This is my rest for ever, here will I dwell, for I have desired it.
for they have been Ejected and cast forth of that Land these sixteen hundred Years. 1 King. 8.13. I have surely built thee an house to dwell in, a settled place for thee to abide in for ever. Psalm 132.14. This is my rest for ever, Here will I dwell, for I have desired it.
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These perpetual Types or everlasting Statutes, are no other but that which we call the Law of Moses, or the Ceremonial Law, whereof this Text speaks, and lays down this Proposition.
These perpetual Types or everlasting Statutes, Are no other but that which we call the Law of Moses, or the Ceremonial Law, whereof this Text speaks, and lays down this Proposition.
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The same thing is asserted and held forth, though in other words, but to the same scope and sense in other Scriptures. As Rom. 10.4. Christ is the end of the Law for Righteousness, to every one that believeth. Joh. 1.17. The Law came by Moses, that is, the Law as opposed to Grace and Truth:
The same thing is asserted and held forth, though in other words, but to the same scope and sense in other Scriptures. As Rom. 10.4. christ is the end of the Law for Righteousness, to every one that Believeth. John 1.17. The Law Come by Moses, that is, the Law as opposed to Grace and Truth:
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but Christ brought in Grace and Truth, that is, the real and sweet accomplishment and performance, of all the good that Moses had promised in that dark and low and legal way, which is consonant to that we have here in the Text, that the Law hath the shadow,
but christ brought in Grace and Truth, that is, the real and sweet accomplishment and performance, of all the good that Moses had promised in that dark and low and Legal Way, which is consonant to that we have Here in the Text, that the Law hath the shadow,
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and the very Image of them which the Law wanted. 4. What are the particular several parts of this Law of Ceremonies, these perpetual or everlasting Statutes.
and the very Image of them which the Law wanted. 4. What Are the particular several parts of this Law of Ceremonies, these perpetual or everlasting Statutes.
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God therefore being the supreme Lord and absolute Sovereign over all his Creatures, is the Great Law-giver. James 4.12: There is one Lawgiver, who is able to save, and to destroy.
God Therefore being the supreme Lord and absolute Sovereign over all his Creatures, is the Great Lawgiver. James 4.12: There is one Lawgiver, who is able to save, and to destroy.
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except ordinary Officers in the Church whom he hath intrusted no further, but only with the execution of his Laws, promulgated and recorded by himself, by his extraordinary Officers in the written Word.
except ordinary Officers in the Church whom he hath Entrusted no further, but only with the execution of his Laws, promulgated and recorded by himself, by his extraordinary Officers in the written Word.
Moral, Ceremonial, and Judicial, which are expressed by three words, Thorah or Mitsvah, Chuquim, and Mishpatim: which words are sometimes used and put together in the Scripture, to signifie these three sorts of Laws, Deut. 6.1. Mitsvah, Chuquim and Mishpatim: the same words Deut. 26.17. see Ezra 7.10 — Mal. 4.4. Thorah Asher Tsivithi: the Law which I commanded.
Moral, Ceremonial, and Judicial, which Are expressed by three words, Thorah or Mitsvah, Chuquim, and mishpatim: which words Are sometime used and put together in the Scripture, to signify these three sorts of Laws, Deuteronomy 6.1. Mitsvah, Chuquim and mishpatim: the same words Deuteronomy 26.17. see Ezra 7.10 — Malachi 4.4. Thorah Asher Tsivithi: the Law which I commanded.
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The Apostle useth this Metaphor of a shadow, concerning the Mosaical Ceremonies. Col. 2.17. In opposition to Christ the body and substance thereof. Here he opposeth NONLATINALPHABET and NONLATINALPHABET.
The Apostle uses this Metaphor of a shadow, Concerning the Mosaical Ceremonies. Col. 2.17. In opposition to christ the body and substance thereof. Here he Opposeth and.
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The things themselves are in Heaven. So some Interpreters carry it, Vid. Mayer. Calvin in loc. And the Apostle hath some expressions looking that way in other Scriptures:
The things themselves Are in Heaven. So Some Interpreters carry it, Vid. Mayer. calvin in loc. And the Apostle hath Some expressions looking that Way in other Scriptures:
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as when he saith, that here we see but in a Glass darkly, that is, the Glass of Gospel Administrations, wherein we see the lively Image and Picture (as it were) of Christ crucified, Gal. 3.1. 2. Cor. 3.18. see as in a Glass.
as when he Says, that Here we see but in a Glass darkly, that is, the Glass of Gospel Administrations, wherein we see the lively Image and Picture (as it were) of christ Crucified, Gal. 3.1. 2. Cor. 3.18. see as in a Glass.
He is there comparing the Law and the Gospel, But in heaven we shall see face to face, see 1 Cor. 13.12. Under the Law they had no more but the Shadow, but now under the Gospel we have the very Image;
He is there comparing the Law and the Gospel, But in heaven we shall see face to face, see 1 Cor. 13.12. Under the Law they had no more but the Shadow, but now under the Gospel we have the very Image;
That the Ceremonial Law hath a shadow, or a dark and weak representation of the good things of that eternal future happiness, the more lively Image and Portraiture whereof, we have under and by the Gospel.
That the Ceremonial Law hath a shadow, or a dark and weak representation of the good things of that Eternal future happiness, the more lively Image and Portraiture whereof, we have under and by the Gospel.
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I shall refer them at present to five several Heads, omiting Sub divisions, lest they be troublesome to weak memories. 1. The initiating Seal, to wit, Circumcision. 2. Their Sacrifices and Purifications of sin and of uncleanness. 3. The Temple and Tabernacle,
I shall refer them At present to five several Heads, omitting Sub divisions, lest they be troublesome to weak memories. 1. The initiating Seal, to wit, Circumcision. 2. Their Sacrifices and Purifications of since and of uncleanness. 3. The Temple and Tabernacle,
1. The initiating Seal of those times, which was Circumcision, the first Institution whereof we have in Gen. 17.10, 11. This is my Covenant which ye shall keep between me and you, and thy seed after thee:
1. The initiating Seal of those times, which was Circumcision, the First Institution whereof we have in Gen. 17.10, 11. This is my Covenant which you shall keep between me and you, and thy seed After thee:
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namely, that it signified and shadowed forth the Covenant of Grace. 2. Their Sacrifices and Purifications for sin, and for uncleanness: of which Psal. 40.6. Sacrifice and offering thou didst not desire:
namely, that it signified and shadowed forth the Covenant of Grace. 2. Their Sacrifices and Purifications for since, and for uncleanness: of which Psalm 40.6. Sacrifice and offering thou didst not desire:
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They had burnt-offerings, meat-offerings, peace-offerings, sin-offerings, trespass offerings. They had legal Uncleannesses of several sorts: they had unclean Meats, unclean Persons, unclean Houses, unclean Garments, unclean Vessels:
They had Burnt offerings, Meat offerings, peace-offerings, sin-offerings, trespass offerings. They had Legal Uncleannesses of several sorts: they had unclean Meats, unclean Persons, unclean Houses, unclean Garments, unclean Vessels:
and from the filth and power thereof by his Spirit dwelling and working in us. Therefore he is said to offer up himself a Sacrifice for us. Ephes. 5.2. and to wash us, and cleanse us. vers. 26, 27. 3. The Temple and Tabernacle, and the Utensils thereof, with all their holy places.
and from the filth and power thereof by his Spirit Dwelling and working in us. Therefore he is said to offer up himself a Sacrifice for us. Ephesians 5.2. and to wash us, and cleanse us. vers. 26, 27. 3. The Temple and Tabernacle, and the Utensils thereof, with all their holy places.
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And before they had a sixed Temple, they had (which was equivalent in signification, as well as like unto it in outward form) the Tabernacle. Heb. 9.1, to vers. 6. All which signified and shadowed forth both Christ and the Church:
And before they had a sixed Temple, they had (which was equivalent in signification, as well as like unto it in outward from) the Tabernacle. Hebrew 9.1, to vers. 6. All which signified and shadowed forth both christ and the Church:
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Therefore the Church of God is called his House, 1 Tim. 3.15. 4. The Priesthood, with all the rest of the Temple Ministry, Heb. 8.2. They had, beside the High-Priest, the other Priests and the Levites, some whereof were Porters, some Singers;
Therefore the Church of God is called his House, 1 Tim. 3.15. 4. The Priesthood, with all the rest of the Temple Ministry, Hebrew 8.2. They had, beside the High-Priest, the other Priests and the Levites, Some whereof were Porters, Some Singers;
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5. A Fifth of these perpetual Types, was the Festivals or Holy Times appointed by the Law, whereof they had many: their weekly seventh day Sabbaoths: their New Moons: their yearly Feasts:
5. A Fifth of these perpetual Types, was the Festivals or Holy Times appointed by the Law, whereof they had many: their weekly seventh day Sabbaoths: their New Moons: their yearly Feasts:
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and the good things of the Gospel that we look into, when we enquire and search into the Types. The Law having a shadow of them: Vid. on Rom. 5.14. Serm. 1. Ʋse: where there are three Rules for the better understanding of them.
and the good things of the Gospel that we look into, when we inquire and search into the Types. The Law having a shadow of them: Vid. on Rom. 5.14. Sermon 1. Ʋse: where there Are three Rules for the better understanding of them.
To which let me add this as an Appendix to the first, seek Light from God: Psal. 119.18. Open thou mine eyes, that I may behold wondrous things out of thy Law.
To which let me add this as an Appendix to the First, seek Light from God: Psalm 119.18. Open thou mine eyes, that I may behold wondrous things out of thy Law.
the Scope of it, is to shew them the variety of Gods Dispensations towards his people, together with the various Rebellions and Oppositions of the Sons of men against him,
the Scope of it, is to show them the variety of God's Dispensations towards his people, together with the various Rebellions and Oppositions of the Sons of men against him,
He goes over the History of the Church, from Abrahams time to the time of Christ, in sundry most eminent and principal Dispensations of God towards his Church.
He Goes over the History of the Church, from Abrahams time to the time of christ, in sundry most eminent and principal Dispensations of God towards his Church.
how he had promised him a Possession, the Land of Canaan; how he had foretold the affliction of his Seed for four hundred years, and their Deliverance afterward;
how he had promised him a Possession, the Land of Canaan; how he had foretold the affliction of his Seed for four hundred Years, and their Deliverance afterwards;
That which I do design and intend, is a little explanation of Circumcision, and of the Covenant thereof, (for that is the Phrase here) and that in reference to our attendance upon God in this Ordinance of the New Testament Circumcision, which we are now to wait upon him in.
That which I do Design and intend, is a little explanation of Circumcision, and of the Covenant thereof, (for that is the Phrase Here) and that in Referente to our attendance upon God in this Ordinance of the New Testament Circumcision, which we Are now to wait upon him in.
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and thy seed after thee, every man child among you shall be circumcised. And ye shall circumcise the flesh of your foreskin, &c. The Lord did appoint the Seal of this Covenant to be in that part of the body, in his infinite Wisdom and Soveraignty, a thing which carnal Reason would despise.
and thy seed After thee, every man child among you shall be circumcised. And you shall circumcise the Flesh of your foreskin, etc. The Lord did appoint the Seal of this Covenant to be in that part of the body, in his infinite Wisdom and Sovereignty, a thing which carnal Reason would despise.
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an everlasting Monument of his Wrath for those sins in all Ages, and therefore destroys Sodom, Gen. 18. and before this Destruction, he appoints this Seal and Ordinance.
an everlasting Monument of his Wrath for those Sins in all Ages, and Therefore Destroys Sodom, Gen. 18. and before this Destruction, he appoints this Seal and Ordinance.
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Those that know not God have no spiritual sense of the thing, therefore we find the Heathens scoff at it: as Horat. — Curtosque Judaeos. & — Credat Judaeus Apella.
Those that know not God have no spiritual sense of the thing, Therefore we find the heathens scoff At it: as Horatio — Curtosque Judeans. & — Credat Judaeus Apella.
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therefore the Lord teacheth them, and limiteth them even in such small particulars, which are now left to be determined only by the general Rule of the Word,
Therefore the Lord Teaches them, and limiteth them even in such small particulars, which Are now left to be determined only by the general Rule of the Word,
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Its thought also this might have some further mystery in it, in reference to the Christian Sabbaoth, which is the eighth day in one respect, the first in other ways of numbering;
Its Thought also this might have Some further mystery in it, in Referente to the Christian Sabbaoth, which is the eighth day in one respect, the First in other ways of numbering;
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after the Week is ended, (the Week of this life here) we come to Heaven and Glory, which was one thing intimated in Circumcision, as you will hear afterwards.
After the Week is ended, (the Week of this life Here) we come to Heaven and Glory, which was one thing intimated in Circumcision, as you will hear afterwards.
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It is the Apostles expression that the Gospel was preached to Abraham. Gal. 3.8. The Scripture foreseeing that God would justifie the Heathen through faith, preached the Gospel before to Abraham.
It is the Apostles expression that the Gospel was preached to Abraham. Gal. 3.8. The Scripture Foreseeing that God would justify the Heathen through faith, preached the Gospel before to Abraham.
5. Consider that it was the fatal error and miscarriage of the carnal Jews, that they did understand Circumcision and all the rest of those ancient Types and Ceremonies, they did understand them all as a Covenant of Works,
5. Consider that it was the fatal error and miscarriage of the carnal jews, that they did understand Circumcision and all the rest of those ancient Types and Ceremonies, they did understand them all as a Covenant of Works,
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There were three parts of this Grace of the Covenant that the Lord made with Abraham and his Seed. 1. To be a God to him. 2. To give him a Seed. 3. To provide an Inheritance both for him and them.
There were three parts of this Grace of the Covenant that the Lord made with Abraham and his Seed. 1. To be a God to him. 2. To give him a Seed. 3. To provide an Inheritance both for him and them.
the infinite Power of God shall effect it: the infinite Love of God is theirs; his Mercy, Truth, and all his Attributes are theirs. As his essential Power:
the infinite Power of God shall Effect it: the infinite Love of God is theirs; his Mercy, Truth, and all his Attributes Are theirs. As his essential Power:
this was the first and chief Seed here intended, Gal 3.16. He saith not as to Seeds, but to thy Seed, which is Christ, such a Seed in whom all Nations are blessed.
this was the First and chief Seed Here intended, Gall 3.16. He Says not as to Seeds, but to thy Seed, which is christ, such a Seed in whom all nations Are blessed.
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at last the Lord went further to one Family in Judah, namely, Davids: but here he limits it to Abraham, that of him should come that great and blessed Seed:
At last the Lord went further to one Family in Judah, namely, Davids: but Here he Limits it to Abraham, that of him should come that great and blessed Seed:
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This Christ threatned the Jews, that it should be taken from them and given to other people, Mat. 21.43. that is God would settle his Church among the Gentiles, and give them his Ordinances.
This christ threatened the jews, that it should be taken from them and given to other people, Mathew 21.43. that is God would settle his Church among the Gentiles, and give them his Ordinances.
And that this is a Priviledge, we see by that expression of the Apostle to the Ephesians, wherein he mentions it as a part of the dreadful misery of the Ephesians, that they were Aliens to the Common Wealth of Israel.
And that this is a Privilege, we see by that expression of the Apostle to the Ephesians, wherein he mentions it as a part of the dreadful misery of the Ephesians, that they were Aliens to the Common Wealth of Israel.
and a Church Seed, and a believing Seed, and not only a Seed of the Nation of the Jews, but a Seed ingrafted into that Grace and Covenant from among the Gentiles.
and a Church Seed, and a believing Seed, and not only a Seed of the nation of the jews, but a Seed ingrafted into that Grace and Covenant from among the Gentiles.
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The Lord promised an Inheritance, and that Inheritance was the Land of Canaan. Now the Question is, whether this was a temporal or spiritual Inheritance?
The Lord promised an Inheritance, and that Inheritance was the Land of Canaan. Now the Question is, whither this was a temporal or spiritual Inheritance?
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This Land of Canaan is called the Mountain of Holiness: what expression can be higher? Dan. 11. and therefore the Saints did look beyond that to another Country.
This Land of Canaan is called the Mountain of Holiness: what expression can be higher? Dan. 11. and Therefore the Saints did look beyond that to Another Country.
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Now Circumcision hath this peculiar respect, it was the Sign of Initiation. The Scripture useth all those words, and they are fitly used Rom. 4.11. it is called a Sign and Seal of the Righteousness of Faith:
Now Circumcision hath this peculiar respect, it was the Signen of Initiation. The Scripture uses all those words, and they Are fitly used Rom. 4.11. it is called a Signen and Seal of the Righteousness of Faith:
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Now Circumcision did foreshew this, for it was a Sacrament very painful to the flesh, and a Sacrament wherein some blood was shed in the circumcised part.
Now Circumcision did foreshow this, for it was a Sacrament very painful to the Flesh, and a Sacrament wherein Some blood was shed in the circumcised part.
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3. It did in a special manner, shadow forth the great and glorious Righteousness that we do receive by Faith, the Righteousness of Jesus Christ for our Justification.
3. It did in a special manner, shadow forth the great and glorious Righteousness that we do receive by Faith, the Righteousness of jesus christ for our Justification.
therefore the Lord promises to Circumcise their hearts, or to cut off the Foreskin of their hearts, Deut. 30.6. therefore he often blames them, that they were not circumcised in heart.
Therefore the Lord promises to Circumcise their hearts, or to Cut off the Foreskin of their hearts, Deuteronomy 30.6. Therefore he often blames them, that they were not circumcised in heart.
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As in Circumcision there was cutting off the superfluity of the flesh: so in Baptism, there is a washing away of the filth of the body: they both respect Mortification.
As in Circumcision there was cutting off the superfluity of the Flesh: so in Baptism, there is a washing away of the filth of the body: they both respect Mortification.
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look as this Ordinance of Circumcision might be made of none effect, and might be turned into a nullity, their Circumcision might become Uncircumcision:
look as this Ordinance of Circumcision might be made of none Effect, and might be turned into a nullity, their Circumcision might become Uncircumcision:
and of the Trespass-offering, and of the Consecrations, and of the Sacrifice of the Peace offerings, &c. THe Perpetual Statutes of the Law of Ceremonies, have been referred to Five general Heads. 1. The initiating Seal of Circumcision. 2. The legal Offerings and Sacrifices and Purifications. 3. The Temple. 4. The Priesthood. 5. The Festivals.
and of the Trespass offering, and of the Consecrations, and of the Sacrifice of the Peace offerings, etc. THe Perpetual Statutes of the Law of Ceremonies, have been referred to Five general Heads. 1. The initiating Seal of Circumcision. 2. The Legal Offerings and Sacrifices and Purifications. 3. The Temple. 4. The Priesthood. 5. The Festivals.
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Of the initiating Seal of those times, we have formerly spoken from Act. 7.8. That which next follows in the method propounded, is the legal Offerings, concerning which the Text lays down two Assertions or Points of Doctrine.
Of the initiating Seal of those times, we have formerly spoken from Act. 7.8. That which next follows in the method propounded, is the Legal Offerings, Concerning which the Text lays down two Assertions or Points of Doctrine.
2. That there were six kinds or sorts of propitiatory Sacrifices under the Law, viz. the Burnt offering, &c. this is the Scope of vers. 37. The former Doctrine is the Scope of the 38: but that which is last mentioned in the words of the Text, is first in order of Consideration.
2. That there were six Kinds or sorts of propitiatory Sacrifices under the Law, viz. the Burned offering, etc. this is the Scope of vers. 37. The former Doctrine is the Scope of the 38: but that which is last mentioned in the words of the Text, is First in order of Consideration.
that is, the Lord he called by an audible voice from his dwelling Place the Throne of his Glory, which was upon the Mercy Seat between the Cherubims, as he had promised Exod. 25.22. see Numb. 7.89. It is true, it is said Jer. 7.22.
that is, the Lord he called by an audible voice from his Dwelling Place the Throne of his Glory, which was upon the Mercy Seat between the Cherubims, as he had promised Exod 25.22. see Numb. 7.89. It is true, it is said Jer. 7.22.
â Quarab, appropinquavit: so in in the Text, their Oblations or their Corbans, see Mark 7.11. All this holds true of Gospel Offerings under the New Testament:
â Quarab, appropinquavit: so in in the Text, their Oblations or their Corbans, see Mark 7.11. All this holds true of Gospel Offerings under the New Testament:
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and Communion with God through the influence both of the Death and Oblation, as likewise of the Prayers and Intercession of our Lord Jesus Christ for us.
and Communion with God through the influence both of the Death and Oblation, as likewise of the Prayers and Intercession of our Lord jesus christ for us.
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NONLATINALPHABET & NONLATINALPHABET or Sacrifices of Expiation and Sacrifices of Thanksgiving, Psal. 107.22. It is the former sort whereof the Text speaks;
& or Sacrifices of Expiation and Sacrifices of Thanksgiving, Psalm 107.22. It is the former sort whereof the Text speaks;
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and then annex some additional Rules for the further enlightning and illustration of them. And first you may see the nature of them in this short description:
and then annex Some additional Rules for the further enlightening and illustration of them. And First you may see the nature of them in this short description:
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or for the appeasing of his Wrath by the destruction of the Sacrifice, to shadow forth the true atonement and expiation of sin by the death of Jesus,
or for the appeasing of his Wrath by the destruction of the Sacrifice, to shadow forth the true atonement and expiation of since by the death of jesus,
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only there is some limitation about the Peace-Offering, of which afterward. It is a distinction that doth occur in Lev. 21.22. He shall eat the bread of his God, both of the most holy, and of the holy.
only there is Some limitation about the Peace-Offering, of which afterwards. It is a distinction that does occur in Lev. 21.22. He shall eat the bred of his God, both of the most holy, and of the holy.
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The other sort are but Holy, or holiness of Praises, quodesh hillulim: as the Phrase is in Lev. 19.24. Ye shall count the Fruit thereof as uncircumcised three years, but in the fourth year all the Fruit thereof shall be Holiness of Praises to the Lord.
The other sort Are but Holy, or holiness of Praises, quodesh hillulim: as the Phrase is in Lev. 19.24. You shall count the Fruit thereof as uncircumcised three Years, but in the fourth year all the Fruit thereof shall be Holiness of Praises to the Lord.
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therefore these Sacrifices of Expiation, relating directly to the great work of our Redemption and Reconciliation unto God by the death of his Son, they were Holy of Holinesses unto the Lord.
Therefore these Sacrifices of Expiation, relating directly to the great work of our Redemption and Reconciliation unto God by the death of his Son, they were Holy of Holinesses unto the Lord.
hence they are said to have a sweet smell, Lev. 1.9. Gen. 8.21. This is the Phrase, Lev. 1.4. Lecapper, to make atonement, applyed to Christ Rom. 3.25. 1 Joh. 2.2. and it is a Phrase often used.
hence they Are said to have a sweet smell, Lev. 1.9. Gen. 8.21. This is the Phrase, Lev. 1.4. Lecapper, to make atonement, applied to christ Rom. 3.25. 1 John 2.2. and it is a Phrase often used.
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and others for Thanksgiving, of which something may be spoken hereafter if the Lord will. God is angry with Sinners, Justice is provoked and burns like Fire:
and Others for Thanksgiving, of which something may be spoken hereafter if the Lord will. God is angry with Sinners, justice is provoked and burns like Fire:
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Hence they are called Fire-Offerings, or Offerings made by Fire: NONLATINALPHABET Ignitiones, Fireings: Oblatio ignita. And if they were living Creatures, they must be slain and killed:
Hence they Are called Fire-Offerings, or Offerings made by Fire: Ignitiones, Firings: Oblatio ignita. And if they were living Creatures, they must be slave and killed:
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for the Law had threatned Death for Sin, and the blood of Bulls and Goats could not take away sin. Heb. 10. Some of the very Pagans have had so much glimmerings of Light, as to subscribe to the Truth of this:
for the Law had threatened Death for since, and the blood of Bulls and Goats could not take away since. Hebrew 10. some of the very Pagans have had so much glimmerings of Light, as to subscribe to the Truth of this:
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and thence Satan triumphing over the fallen Sons of men, and abusing and perverting their convictions, seduced them in the distress and horror of their Consciences,
and thence Satan triumphing over the fallen Sons of men, and abusing and perverting their convictions, seduced them in the distress and horror of their Consciences,
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wherein the acted upon this Principle, Quod pro vita hominis nisi vita hominis reddatur, non posse aliter Deorum immortalium numen placari arbitrantur.
wherein the acted upon this Principle, Quod Pro vita hominis nisi vita hominis reddatur, non posse aliter Gods immortalium numen placari arbitrantur.
6. reports of the ancient Druids: they thought that unless the life of man were sacrificed for his life, the Deity of the immortal Gods could not otherwise be appeased.
6. reports of the ancient Druids: they Thought that unless the life of man were sacrificed for his life, the Deity of the immortal God's could not otherwise be appeased.
so the Scripture teacheth us to apply them in a lower way to the Saints also, whose souls and bodies and services are living Sacrifices, acceptable unto God through Jesus Christ, Rom. 12.1. Heb. 13. with such Sacrifices God is well pleased.
so the Scripture Teaches us to apply them in a lower Way to the Saints also, whose Souls and bodies and services Are living Sacrifices, acceptable unto God through jesus christ, Rom. 12.1. Hebrew 13. with such Sacrifices God is well pleased.
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Thus you see the Description made good in these Four things put together, wherein you see the nature of these Legal Offerings and Sacrifices, that they were Holy of Holinesses,
Thus you see the Description made good in these Four things put together, wherein you see the nature of these Legal Offerings and Sacrifices, that they were Holy of Holinesses,
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or Offerings most Holy to the Lord, for atonement, or for the appeasing of his Wrath by the destruction of the Sacrifice, to shadow forth the true atonement and expiation of sin, by the death of Jesus Christ:
or Offerings most Holy to the Lord, for atonement, or for the appeasing of his Wrath by the destruction of the Sacrifice, to shadow forth the true atonement and expiation of since, by the death of jesus christ:
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The first Intimation, (though somewhat obscure) that we have of them, is in Gen. 3.21. the Lord made them Coats of Skins and cloathed them, but they could not wear the Skins until the Beasts were slain:
The First Intimation, (though somewhat Obscure) that we have of them, is in Gen. 3.21. the Lord made them Coats of Skins and clothed them, but they could not wear the Skins until the Beasts were slave:
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therefore the Text saith vers. ult. This is the Law which the Lord commanded Moses, in the day that he commanded the Children of Israel to offer their Oblations unto the Lord.
Therefore the Text Says vers. ult. This is the Law which the Lord commanded Moses, in the day that he commanded the Children of Israel to offer their Oblations unto the Lord.
Prop. 2. In this renewed Institution and Regulation of their Offerings and Sacrifices, there were sundry Adjuncts and Ceremonies, some whereof were required,
Prop. 2. In this renewed Institution and Regulation of their Offerings and Sacrifices, there were sundry Adjuncts and Ceremonies, Some whereof were required,
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but mystical and significant, and fit to stir up the dull mind of man to the remembrance of his duty towards God, by some special and notable signification, whereby he may be edified.
but mystical and significant, and fit to stir up the dull mind of man to the remembrance of his duty towards God, by Some special and notable signification, whereby he may be edified.
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They had their spiritual significations by Gods intendment and appointment, (as indeed it is Gods prerogative to appoint mystical and significant Ceremonies in his Worship.)
They had their spiritual significations by God's intendment and appointment, (as indeed it is God's prerogative to appoint mystical and significant Ceremonies in his Worship.)
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As soon as they had offered the Sacrifice, and the Musick and Trumpets ceased, the Priest went into the Holy Place to offer Incense, and the people without prayed.
As soon as they had offered the Sacrifice, and the Music and Trumpets ceased, the Priest went into the Holy Place to offer Incense, and the people without prayed.
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5. Many ceremonious Actions, partly of the Sinner that brought the Sacrifice, but chiefly of the Priests and Levites in ordering and sacrificing of it:
5. Many ceremonious Actions, partly of the Sinner that brought the Sacrifice, but chiefly of the Priests and Levites in ordering and sacrificing of it:
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The Adjuncts forbidden, were in general any conformity or complyance with the Pagans in their Rites and Ceremonies; Deut. 12.4, 30.31.32. Ye shall not do so unto the Lord your God What thing soever I command you, observe to do it:
The Adjuncts forbidden, were in general any conformity or compliance with the Pagans in their Rites and Ceremonies; Deuteronomy 12.4, 30.31.32. You shall not do so unto the Lord your God What thing soever I command you, observe to do it:
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Particularly two things were severely interdicted and forbidden in all their Sacrifices, (except some peculiar Cases, of which afterwards) Leaven and Honey, Levit. 2.11. the mysteries of all which, we shall endeavour to open to you by the help of Christ, in our further progress upon this Subject.
Particularly two things were severely interdicted and forbidden in all their Sacrifices, (except Some peculiar Cases, of which afterwards) Leaven and Honey, Levit. 2.11. the Mysteres of all which, we shall endeavour to open to you by the help of christ, in our further progress upon this Subject.
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The neglect whereof in great Enterprises, hath sometimes caused a good Cause to miscarry, as Judges 20.26. this seems to have been one of the fatal Errors in their management of it the two former times:
The neglect whereof in great Enterprises, hath sometime caused a good Cause to miscarry, as Judges 20.26. this seems to have been one of the fatal Errors in their management of it the two former times:
for besides Vows and free Will-Offerings, upon such emergencies of Providence as those before mentioned, there were many Cases wherein they were instituted and required:
for beside Vows and free Will-Offerings, upon such emergencies of Providence as those before mentioned, there were many Cases wherein they were instituted and required:
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namely, the Burnt-Offering, the Meat Offering, the Sin Offering, the Trespass-Offering, the Offering of Consecrations, and the Sacrifice of the Peace-Offerings.
namely, the Burnt-offering, the Meat Offering, the since Offering, the Trespass offering, the Offering of Consecrations, and the Sacrifice of the Peace-Offerings.
but I shall content my self at present with this distribution in the Text, and shall speak unto them (as the Lord shall enable me) in the order wherein the Text hath set them down before us, the Words whereof are a short recapitulation of the general Heads of the seven first Chapters of this Book;
but I shall content my self At present with this distribution in the Text, and shall speak unto them (as the Lord shall enable me) in the order wherein the Text hath Set them down before us, the Words whereof Are a short recapitulation of the general Heads of the seven First Chapters of this Book;
which, having been delivered and laid down at large, the Text concludes and winds up all thus, This is the Law of the Burnt-Offering and of the Meat-Offering, &c.
which, having been Delivered and laid down At large, the Text concludes and winds up all thus, This is the Law of the Burnt-offering and of the Meat offering, etc.
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Ans. There were some things wherein they all agreed, namely, in all those general things before mentioned, in the description and explication of them. As,
Ans. There were Some things wherein they all agreed, namely, in all those general things before mentioned, in the description and explication of them. As,
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But the difference consists in three things. 1. Partly in the different matter of them; as an Oxe or a Sheep in some, Flower and Wine in others of them.
But the difference consists in three things. 1. Partly in the different matter of them; as an Ox or a Sheep in Some, Flower and Wine in Others of them.
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some for sins against Knowledg, as Trespass Offerings: some for Consecration of the Priests, &c. 3. Partly, yea principally in the different Ceremonies accompanying them:
Some for Sins against Knowledge, as Trespass Offerings: Some for Consecration of the Priests, etc. 3. Partly, yea principally in the different Ceremonies accompanying them:
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I beseech you mark the Text, how emphatical the expressions are, This is the Law of all the several sorts of Sacrifices which the Lord commanded Moses, when he commanded the Children of Israel to offer their Oblations, &c. As they did nothing but what the Lord commanded Moses, so we should do nothing,
I beseech you mark the Text, how emphatical the expressions Are, This is the Law of all the several sorts of Sacrifices which the Lord commanded Moses, when he commanded the Children of Israel to offer their Oblations, etc. As they did nothing but what the Lord commanded Moses, so we should do nothing,
and so many several sorts and kinds of them under the Law, but to lead us by the hand to Jesus Christ, to the true Sacrifice and Atonement that is in his death and blood:
and so many several sorts and Kinds of them under the Law, but to led us by the hand to jesus christ, to the true Sacrifice and Atonement that is in his death and blood:
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That this was the Scope of them, appears throughout the New Testament; therefore Christ is called a Sacrifice, Ephes. 5.2. and a Propitiation for our sins, 1 Joh. 2.2.
That this was the Scope of them, appears throughout the New Testament; Therefore christ is called a Sacrifice, Ephesians 5.2. and a Propitiation for our Sins, 1 John 2.2.
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how much more shall the blood of Christ, who through the eternal Spirit offered himself with out spot to God, purge your Conscience from dead works to serve the living God.
how much more shall the blood of christ, who through the Eternal Spirit offered himself with out spot to God, purge your Conscience from dead works to serve the living God.
THe first sort of propitiatory Sacrifices under the Law, is the Burnt Offering; this is set down first in that enumeration of them, Lev. 7.37. and taught first in this Book, as being the chief and of most common and continual use.
THe First sort of propitiatory Sacrifices under the Law, is the Burned Offering; this is Set down First in that enumeration of them, Lev. 7.37. and taught First in this Book, as being the chief and of most Common and continual use.
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I shall speak to it somewhat the more largely, because it will give Light unto the other sorts of Sacrifices that follow, wherein we may be more brief.
I shall speak to it somewhat the more largely, Because it will give Light unto the other sorts of Sacrifices that follow, wherein we may be more brief.
The Institution of it being recorded in this place, I know not how to speak to it better than in the way of an Exposition upon this Chapter, borrowing also some further Light out of other Scriptures,
The Institution of it being recorded in this place, I know not how to speak to it better than in the Way of an Exposition upon this Chapter, borrowing also Some further Light out of other Scriptures,
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In Hebrew NONLATINALPHABET from the Root NONLATINALPHABET ascendit, because being wholly burnt, it ascended and went up to Heaven in smoak and vapour; in Greek NONLATINALPHABET & NONLATINALPHABET.
In Hebrew from the Root ascendit, Because being wholly burned, it ascended and went up to Heaven in smoke and vapour; in Greek &.
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or Mercies to be bestowed and acknowledged. Of these, see Lev. 22.18. 2. Such incidental occasions wherein they were required by the Law, as at the Consecration of Priests, Exod. 29.18. And of the Levites; Numb. 8.12. At the Purification of unclean persons, and upon several other occasions.
or mercies to be bestowed and acknowledged. Of these, see Lev. 22.18. 2. Such incidental occasions wherein they were required by the Law, as At the Consecration of Priests, Exod 29.18. And of the Levites; Numb. 8.12. At the Purification of unclean Persons, and upon several other occasions.
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so Christs Oblation appeaseth Gods Spirit, Ainsw. in loc. Hence is that Phrase, Ezra 6.9, 10. Sacrifices of Rest, or of sweet Savours to the God of Heaven; so Ephes. 5.2. Christ gave himself for us, an Offering, and a Sacrifice to God for a sweet smelling Savour.
so Christ Oblation appeaseth God's Spirit, Ainsworth. in loc. Hence is that Phrase, Ezra 6.9, 10. Sacrifices of Rest, or of sweet Savours to the God of Heaven; so Ephesians 5.2. christ gave himself for us, an Offering, and a Sacrifice to God for a sweet smelling Savour.
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which being different, according to the different matter of it, will come in under the several sorts of matter whereof the Sacrifice was to consist, which was in general clean Creatures.
which being different, according to the different matter of it, will come in under the several sorts of matter whereof the Sacrifice was to consist, which was in general clean Creatures.
for we read of this distinction of Beasts into clean and unclean, even in Noahs time, Gen. 7.2. and Gen. 8.20. There were two sorts of cleannesses of the irrational Creatures, clean for Sacrifice, and clean for Food.
for we read of this distinction of Beasts into clean and unclean, even in Noahs time, Gen. 7.2. and Gen. 8.20. There were two sorts of cleannesses of the irrational Creatures, clean for Sacrifice, and clean for Food.
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for to the Sons of Noah there is no such restriction given, but a large and general Commission to eat any wholesome Flesh. Gen. 9.3. Every moving thing that liveth, shall be Meat for you.
for to the Sons of Noah there is no such restriction given, but a large and general Commission to eat any wholesome Flesh. Gen. 9.3. Every moving thing that lives, shall be Meat for you.
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How abominable it was to transgress in the matter of their Sacrifices, you may see by those expressions in Isai. 66.3. He that killeth an Ox, is as if he slew a man:
How abominable it was to transgress in the matter of their Sacrifices, you may see by those expressions in Isaiah 66.3. He that kills an Ox, is as if he slew a man:
In all which, the Lord expresseth the greatest detestation by those Resemblances and Comparisons. But in this the Heathen greatly corrupted themselves;
In all which, the Lord Expresses the greatest detestation by those Resemblances and Comparisons. But in this the Heathen greatly corrupted themselves;
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So they sacrificed all sorts of Creatures, without any difference of clean or unclean, even Swine, wherein the Jews also did corrupt themselves, at least so far as to the eating of it,
So they sacrificed all sorts of Creatures, without any difference of clean or unclean, even Swine, wherein the jews also did corrupt themselves, At least so Far as to the eating of it,
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so neither could the blood of man do it, but only of that man who is God also, Act. 20.28. The matter of the Burnt-Offering which was approved and appointed of God, was of three sorts:
so neither could the blood of man do it, but only of that man who is God also, Act. 20.28. The matter of the Burnt-offering which was approved and appointed of God, was of three sorts:
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and of the Flocks, that is, the lesser sort of Cattel, and of the Fowls: and so this Chapter divides it self into these three parts. 1. The Burnt-Offering of the Herd, to vers. 10. 2. The Burnt-Offering of the Flock, vers. 10. to vers. 14. 3. The Burnt-Offering of Fowls, vers. 14. to the end.
and of the Flocks, that is, the lesser sort of Cattle, and of the Fowls: and so this Chapter divides it self into these three parts. 1. The Burnt-offering of the Heard, to vers. 10. 2. The Burnt-offering of the Flock, vers. 10. to vers. 14. 3. The Burnt-offering of Fowls, vers. 14. to the end.
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1. The matter of the Offering is a Bullock, a Male without blemish, vers. 3. see this Law repeated and confirmed, Lev. 22.20, to 24. see Mal. 1.7, 8, 14. And being so vehemently insisted on, we may well think it is not without some special mystery:
1. The matter of the Offering is a Bullock, a Male without blemish, vers. 3. see this Law repeated and confirmed, Lev. 22.20, to 24. see Malachi 1.7, 8, 14. And being so vehemently insisted on, we may well think it is not without Some special mystery:
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And the like expressions are used concerning Christ mystical, in Ephes. 5.27. without spot or wrinkle, or any such thing, holy, and without blemish:
And the like expressions Are used Concerning christ mystical, in Ephesians 5.27. without spot or wrinkle, or any such thing, holy, and without blemish:
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We should serve him with the best we have, the best of our time and strength, the vigor of our spirits, the utmost improvement of all our abilities in his Service, and to his Glory:
We should serve him with the best we have, the best of our time and strength, the vigor of our spirits, the utmost improvement of all our abilities in his Service, and to his Glory:
for the Lord was pleased to ordain and appoint sundry mystical and significant Rites and Ceremonies, to be used about the Burnt-Offering, which were full of Teaching, and spiritual Mystery.
for the Lord was pleased to ordain and appoint sundry mystical and significant Rites and Ceremonies, to be used about the Burnt-offering, which were full of Teaching, and spiritual Mystery.
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For what hath been vainly and falsly boasted and arrogated to religious Ceremonies of mens devising, it is most true concerning these divine Ceremonies:
For what hath been vainly and falsely boasted and arrogated to religious Ceremonies of men's devising, it is most true Concerning these divine Ceremonies:
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That they be neither dark nor dumb, but mystical and significant, and fit to stir up the dull mind of man to the remembrance of his Duty toward God, by some special and notable signification, whereby he may be edified.
That they be neither dark nor dumb, but mystical and significant, and fit to stir up the dull mind of man to the remembrance of his Duty towards God, by Some special and notable signification, whereby he may be edified.
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as they lie before us in the Text, which mentions at least nine ceremonial Actions about the Burnt-Offering. 1. The Offerer was to bring it to the door of the Tabernacle of the Congregation,
as they lie before us in the Text, which mentions At least nine ceremonial Actions about the Burnt-offering. 1. The Offerer was to bring it to the door of the Tabernacle of the Congregation,
before the Lord. 2. Lay his hand upon it. 3. The Priest must kill it. 4. He must pour out the Blood and sprinkle it round about. 5. Flay and cut it in pieces. 6. The Pieces to be salted. 7. The Leggs and Inwards washed. 8. All must be laid upon the Altar and burnt with Fire.
before the Lord. 2. Lay his hand upon it. 3. The Priest must kill it. 4. He must pour out the Blood and sprinkle it round about. 5. Flay and Cut it in Pieces. 6. The Pieces to be salted. 7. The Legs and Inward washed. 8. All must be laid upon the Altar and burned with Fire.
so Christ dyed willingly, and offered up himself a Sacrifice and a whole Burnt-Offering unto God for us, Ephes. 5.2. Joh. 10.18. I lay down my life of my self:
so christ died willingly, and offered up himself a Sacrifice and a Whole Burnt-offering unto God for us, Ephesians 5.2. John 10.18. I lay down my life of my self:
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God loves a cheerful Giver, 2 Cor. 9.7. 2. This leads us by the hand, and points every way to Jesus Christ as the cause of our acceptance with the Lord:
God loves a cheerful Giver, 2 Cor. 9.7. 2. This leads us by the hand, and points every Way to jesus christ as the cause of our acceptance with the Lord:
And he is the true Tabernacle and the Sanctuary which the Lord hath pitched, and not man. Heb. 8.2. A greater and more perfect Tabernacle not made with hands. Heb. 9.11.
And he is the true Tabernacle and the Sanctuary which the Lord hath pitched, and not man. Hebrew 8.2. A greater and more perfect Tabernacle not made with hands. Hebrew 9.11.
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and that he is to be seen there, and there only, even in and by the Lord Jesus Christ. Luk. 1.75. that we might serve him before him — 2 Cor. 4.6. the Light of the Knowledg of the Glory of God, in the face of Jesus Christ.
and that he is to be seen there, and there only, even in and by the Lord jesus christ. Luk. 1.75. that we might serve him before him — 2 Cor. 4.6. the Light of the Knowledge of the Glory of God, in the face of jesus christ.
We are to worship God in his Church, in the Assemblies of his people. Heb. 10.25. and 12.22, 23. So much for the first ceremonial Action about the Burnt-Offering.
We Are to worship God in his Church, in the Assemblies of his people. Hebrew 10.25. and 12.22, 23. So much for the First ceremonial Actium about the Burnt-offering.
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but seeing it is in the singular Number, and seeing it is expresly commanded that the Priest should lay on both his hands, Lev. 16.21. that is, both for his own sins and the peoples:
but seeing it is in the singular Number, and seeing it is expressly commanded that the Priest should lay on both his hands, Lev. 16.21. that is, both for his own Sins and the peoples:
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and through the blood of his Sacrifice, it shall be forgiven us, 1 Joh. 1.7, 9. 3. The Sacrifice must be killed and slain, and that upon the north side of the Altar. vers. 5. and vers. 11. It is questioned here, who did this;
and through the blood of his Sacrifice, it shall be forgiven us, 1 John 1.7, 9. 3. The Sacrifice must be killed and slave, and that upon the north side of the Altar. vers. 5. and vers. 11. It is questioned Here, who did this;
What might be noted from hence, concerning actions and administrations properly and peculiarly ministerial, we shall observe when we come to that place, to the legal Priesthood and Ministry.
What might be noted from hence, Concerning actions and administrations properly and peculiarly ministerial, we shall observe when we come to that place, to the Legal Priesthood and Ministry.
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But it is plain and obvious, that it holds forth the death of Christ, the Messiah was slain and cut off, Dan. 9.26. His Soul was made an Offering for sin. Isa. 53.10.
But it is plain and obvious, that it holds forth the death of christ, the Messiah was slave and Cut off, Dan. 9.26. His Soul was made an Offering for since. Isaiah 53.10.
Some think there is no further mystery in it, but that the Tabernacle door and the Altar were so situate and placed, that on the north side there was more space for such Acts as required most room,
some think there is no further mystery in it, but that the Tabernacle door and the Altar were so situate and placed, that on the north side there was more Molle for such Acts as required most room,
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some note how their greatest Troubles and Sufferings were from the North; Jeremiah sees a Seething Pot, and the face thereof was towards the North. Jer. 1.13. and then vers. 14. Out of the North an Evil shall break forth upon all the Inhabitants of the Land. Therefore some conceive, that to restrain the Evils and Judgments of God, the Offerings were slain on the north side of the Altar:
Some note how their greatest Troubles and Sufferings were from the North; Jeremiah sees a Seething Pot, and the face thereof was towards the North. Jer. 1.13. and then vers. 14. Out of the North an Evil shall break forth upon all the Inhabitants of the Land. Therefore Some conceive, that to restrain the Evils and Judgments of God, the Offerings were slave on the north side of the Altar:
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But I think we may acquiesce in what was first mentioned: Aynsworth hath this Note on Lev. 6.25. hereby was figured that Christ our Sin-Offering, should be killed by the Priests in Jerusalem and Mount Sion, which was on the sides of the North: Psal. 48.2. Crucified on Mount Calvary, which was on the North-West side of Jerusalem: as by the Jews Tradition, the morning Sacrifice was killed at the North West Horn of the Altar.
But I think we may acquiesce in what was First mentioned: Ainsworth hath this Note on Lev. 6.25. hereby was figured that christ our Sin-Offering, should be killed by the Priests in Jerusalem and Mount Sion, which was on the sides of the North: Psalm 48.2. crucified on Mount Calvary, which was on the North-West side of Jerusalem: as by the jews Tradition, the morning Sacrifice was killed At the North West Horn of the Altar.
The former indeed is not expressed in this Chapter, but it is necessarily implyed, and you find it expressed Cap. 8.15. for we must borrow Light from other Scriptures; poured forth, Lev. 8.15.
The former indeed is not expressed in this Chapter, but it is necessarily employed, and you find it expressed Cap. 8.15. for we must borrow Light from other Scriptures; poured forth, Lev. 8.15.
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sprinkled in this Chapter vers. 5. it was poured forth. And almost all things in the Law were purged by blood: Heb. 9.22. and without shedding of blood there is no Remission. This was a great mystery;
sprinkled in this Chapter vers. 5. it was poured forth. And almost all things in the Law were purged by blood: Hebrew 9.22. and without shedding of blood there is no Remission. This was a great mystery;
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First the effusion of it to the satisfaction of divine Justice; Isai. 53.12. He hath poured out his Soul unto death. Mat. 26.28. my blood which is shed for many, for the remission of sins.
First the effusion of it to the satisfaction of divine justice; Isaiah 53.12. He hath poured out his Soul unto death. Mathew 26.28. my blood which is shed for many, for the remission of Sins.
From this expression, we may note the mistake of such as think the setting of the Communion-Table close to the Wall like a Dresser or Side-Table, is to set it Altar-wise.
From this expression, we may note the mistake of such as think the setting of the Communion table close to the Wall like a Dresser or Side-Table, is to Set it Altarwise.
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This expression doth occur no less than twelve times in this book; of sprinkling upon the Altar round about. so Psal. 26.6. so will I compass thine Altar.
This expression does occur no less than twelve times in this book; of sprinkling upon the Altar round about. so Psalm 26.6. so will I compass thine Altar.
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Now the Altar was a Type of the Deity of Christ, as being that which supported and sanctified the Sacrifice: Mat. 23.19. It is the Altar that sanctifies the Gift.
Now the Altar was a Type of the Deity of christ, as being that which supported and sanctified the Sacrifice: Mathew 23.19. It is the Altar that Sanctifies the Gift.
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so the pouring forth and sprinkling this humane blood upon the divine Altar, may lead our thoughts to consider the conjunction of the humane nature to the divine,
so the pouring forth and sprinkling this humane blood upon the divine Altar, may led our thoughts to Consider the conjunction of the humane nature to the divine,
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Were not the Blood at the bottom of the Altar, and sprinkled round about upon the Altar, it could have no merit, no value nor efficacy, it could have no Soul-Redeeming virtue and efficacy and acceptation with the Lord.
Were not the Blood At the bottom of the Altar, and sprinkled round about upon the Altar, it could have no merit, no valve nor efficacy, it could have no Soul-Redeeming virtue and efficacy and acceptation with the Lord.
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And upon the people, Heb. 9.19, 20, 21. This shews the application of it to our Souls and Consciences, 1 Pet. 1.2. Isai. 52.15. 5. The fifth ceremonial Action about the Burnt-Offering was this, the Priest is to flay it and cut it into its pieces.
And upon the people, Hebrew 9.19, 20, 21. This shows the application of it to our Souls and Consciences, 1 Pet. 1.2. Isaiah 52.15. 5. The fifth ceremonial Actium about the Burnt-offering was this, the Priest is to flay it and Cut it into its Pieces.
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yet being dead, leaves a Garment of Righteousness to cloth Believers with: therefore we are said to put on Christ as a Garment. Rom. 13.14. Put ye on the Lord Jesus Christ.
yet being dead, leaves a Garment of Righteousness to cloth Believers with: Therefore we Are said to put on christ as a Garment. Rom. 13.14. Put you on the Lord jesus christ.
NONLATINALPHABET. Jacob got the Blessing, having his hand and his neck covered with Goat-Skins, and being clothed in the Garments of his Elder Brother.
. Jacob god the Blessing, having his hand and his neck covered with Goat-Skins, and being clothed in the Garments of his Elder Brother.
so is Jesus Christ fully and openly discovered in the preaching of the Gospel; Gal. 3.1. before whose eyes Jesus Christ hath been evidently set forth, crucified among you, like a Sacrifice that is flayed and cut asunder.
so is jesus christ Fully and openly discovered in the preaching of the Gospel; Gal. 3.1. before whose eyes jesus christ hath been evidently Set forth, Crucified among you, like a Sacrifice that is flayed and Cut asunder.
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The Sacrifice was NONLATINALPHABET & NONLATINALPHABET flayed and cut up; Heb. 4.12, 13. so all things are NONLATINALPHABET & NONLATINALPHABET before him with whom we have to do.
The Sacrifice was & flayed and Cut up; Hebrew 4.12, 13. so all things Are & before him with whom we have to do.
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see Cap. 7. 8. and the Priest that offereth any mans Burnt Offering, even the Priest shall have to himself, the Skin of the Burnt Offering, which he hath offered.
see Cap. 7. 8. and the Priest that Offereth any men Burned Offering, even the Priest shall have to himself, the Skin of the Burned Offering, which he hath offered.
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for as I said at first, we must borrow Light from other Scriptures: Lev. 2.13. Every Oblation of thy Meat-Offering shalt thou season with Salt, neither shalt thou suffer the Salt of the Covenant of thy God to be lacking. Ezek. 43.24. the Priests shall cast Salt upon them.
for as I said At First, we must borrow Light from other Scriptures: Lev. 2.13. Every Oblation of thy Meat offering shalt thou season with Salt, neither shalt thou suffer the Salt of the Covenant of thy God to be lacking. Ezekiel 43.24. the Priests shall cast Salt upon them.
Ought ye not to know, that the Lord God of Israel gave the Kingdom over Israel to David for ever, even to him and to his Sons by a Covenant of Salt? that is, Perpetual,
Ought you not to know, that the Lord God of Israel gave the Kingdom over Israel to David for ever, even to him and to his Sons by a Covenant of Salt? that is, Perpetual,
That is, contrary to that corrupt Communication Ephes. 4.29. wise and savoury and gracious Speech, Mark. 9.49, 50. when there is no Salt, no Savour in a mans words, his Speech stinks and is corrupt:
That is, contrary to that corrupt Communication Ephesians 4.29. wise and savoury and gracious Speech, Mark. 9.49, 50. when there is no Salt, no Savour in a men words, his Speech stinks and is corrupt:
So the bodies of Believers are said to be washed with pure Water, and their hearts sprinkled from an evil Conscience. Heb. 10.22. they are made clean both within and without, and their filthiness washt away through Jesus Christ.
So the bodies of Believers Are said to be washed with pure Water, and their hearts sprinkled from an evil Conscience. Hebrew 10.22. they Are made clean both within and without, and their filthiness washed away through jesus christ.
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Seeing the Fire which once fell from Heaven, Lev. 9.24. was to be continually kept and preserved upon the Altar, Lev. 6.12. and the use of all other Fire forbidden in Sacrifices, Lev. 10.1. putting of Fire upon the Altar in this place, can signifie nothing but kindling of it, Deodat. in Lev. 1.7. See Lev. 6.9. the Fire burnt all night.
Seeing the Fire which once fell from Heaven, Lev. 9.24. was to be continually kept and preserved upon the Altar, Lev. 6.12. and the use of all other Fire forbidden in Sacrifices, Lev. 10.1. putting of Fire upon the Altar in this place, can signify nothing but kindling of it, Deodat. in Lev. 1.7. See Lev. 6.9. the Fire burned all night.
his Saints also endure the fiery tryal, 1 Pet. 4.12. Though theirs is not a fire of Expiation, as Christs was, Heb. 12.10. but only a fire of Purgation which they pass through in this Life, to prepare and fit them for Heaven:
his Saints also endure the fiery trial, 1 Pet. 4.12. Though theirs is not a fire of Expiation, as Christ was, Hebrew 12.10. but only a fire of Purgation which they pass through in this Life, to prepare and fit them for Heaven:
but after this Life, there is no Purgatory as the Papists dream. 9. The Ashes must be carried out of the Camp into a clean place. Lev. 6.10, 11. The contrary is said of the Rubbish of a leprous house, that the dust and stones thereof, should be poured forth into an unclean place.
but After this Life, there is no Purgatory as the Papists dream. 9. The Ashes must be carried out of the Camp into a clean place. Lev. 6.10, 11. The contrary is said of the Rubbish of a leprous house, that the dust and stones thereof, should be poured forth into an unclean place.
This Ceremony is applied by the Apostle to Christ, Heb. 13.11, 12, 13. Look as the Ashes of the Sacrifice being burnt, signified the dead Body of Christ:
This Ceremony is applied by the Apostle to christ, Hebrew 13.11, 12, 13. Look as the Ashes of the Sacrifice being burned, signified the dead Body of christ:
So the dead Bodies of all his Saints, when they are spent and consumed to Ashes, they are regarded and preserved in the dust by God, as sacred Reliques;
So the dead Bodies of all his Saints, when they Are spent and consumed to Ashes, they Are regarded and preserved in the dust by God, as sacred Relics;
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Now the other two sorts that follow, are the Burnt-Offering of the Flock, that is lesser Cattel, Sheep or Goats. vers. 10. And of Fowls, viz. Turtle Doves, and young Pigeons. vers. 14.
Now the other two sorts that follow, Are the Burnt-offering of the Flock, that is lesser Cattle, Sheep or Goats. vers. 10. And of Fowls, viz. Turtle Dove, and young Pigeons. vers. 14.
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Concerning the Offering of the lesser sort of Cattel, there is nothing peculiar in the Rites and Ceremonies thereof, save only that of killing it at the north side of the Altar, which belongs indeed to other Sacrifices also;
Concerning the Offering of the lesser sort of Cattle, there is nothing peculiar in the Rites and Ceremonies thereof, save only that of killing it At the north side of the Altar, which belongs indeed to other Sacrifices also;
but Doves and Pigeons and Sparrows, at least in that peculiar case of the Leprosy, Lev. 14. The Dove is often commended in the Scripture, for innocency and harmlesness; Mat. 10.16. Be ye wise as Serpents, and harmless as Doves.
but Dove and Pigeons and Sparrows, At least in that peculiar case of the Leprosy, Lev. 14. The Dove is often commended in the Scripture, for innocency and harmlessness; Mathew 10.16. Be you wise as Serpents, and harmless as Dove.
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The Spirit appeared as a Dove. Mat. 3.16. So are the Saints; Psal. 74.19. deliver not the Soul of thy Turtle Dove — and often in the Song of Solomon, my Love, my Dove — all the practical application I shall make of it, shall be this;
The Spirit appeared as a Dove. Mathew 3.16. So Are the Saints; Psalm 74.19. deliver not the Soul of thy Turtle Dove — and often in the Song of Solomon, my Love, my Dove — all the practical application I shall make of it, shall be this;
The ceremonious Actions about them, aim at the same general scope with the ceremonious Actions about the Burnt-Offering of Cattel, whereof we spoke before,
The ceremonious Actions about them, aim At the same general scope with the ceremonious Actions about the Burnt-offering of Cattle, whereof we spoke before,
The Hebrew word signifies to pinch off with the Nail, NONLATINALPHABET ungue secuit. It occureth only here, and in Lev. 5.8. where the same Rule is given concerning the Trespass-Offering.
The Hebrew word signifies to pinch off with the Nail, ungue secuit. It occurreth only Here, and in Lev. 5.8. where the same Rule is given Concerning the Trespass offering.
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and then cut off the head, and cut all the parts asunder, as vers. 5, 8. The reason of this difference in the outward Ceremony, seems to be from the different matter of the Sacrifice:
and then Cut off the head, and Cut all the parts asunder, as vers. 5, 8. The reason of this difference in the outward Ceremony, seems to be from the different matter of the Sacrifice:
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Because this was the furthest off from the Holy of Holies: for the Temple stood directly West, as you may see Ezek. 8.16. which the Lord did in opposition to the common Idolatry of those times, which were wont to worship towards the East.
Because this was the furthest off from the Holy of Holies: for the Temple stood directly West, as you may see Ezekiel 8.16. which the Lord did in opposition to the Common Idolatry of those times, which were wont to worship towards the East.
I will wash mine hands in innocency, and so will I compass thine Altar, O Lord. Psal. 26.6. 3. He shall cleave it with the wings, but shall not divide asunder.
I will wash mine hands in innocency, and so will I compass thine Altar, Oh Lord. Psalm 26.6. 3. He shall cleave it with the wings, but shall not divide asunder.
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between religious Ceremonies of divine Institution, and of humane Invention. Divine Ceremonies are full of Light, full of Spirit, full of Gospel Marrow and Mystery.
between religious Ceremonies of divine Institution, and of humane Invention. Divine Ceremonies Are full of Light, full of Spirit, full of Gospel Marrow and Mystery.
they are commonly so foolish, so impertinent and ridiculous, that it is hardly sit to name them in a Pulpit, lest they provoke laughter. As for instance;
they Are commonly so foolish, so impertinent and ridiculous, that it is hardly fit to name them in a Pulpit, lest they provoke laughter. As for instance;
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thou art the man, the woman against whom the Lord hath Indignation for ever, and thy sin will not be purged with Sacrifice nor Offering for ever, as the Lord said of Elie 's Sons, 1 Sam. 3.14. Ʋse 3. Direction under the guilt of sin what to do, and what course to take, to make atonement and reconciliation between God and thee:
thou art the man, the woman against whom the Lord hath Indignation for ever, and thy since will not be purged with Sacrifice nor Offering for ever, as the Lord said of Ely is Sons, 1 Sam. 3.14. Ʋse 3. Direction under the guilt of since what to do, and what course to take, to make atonement and reconciliation between God and thee:
But therefore do but lay thy hand upon the head of the Sacrifice, confess thy sins over the head of thy Burnt-Offering, lay thy Burthens upon him by Faith,
But Therefore do but lay thy hand upon the head of the Sacrifice, confess thy Sins over the head of thy Burnt-offering, lay thy Burdens upon him by Faith,
and it shall be accepted for him, to make atonement for him. The Apostle saith, we have received the atonement. Rom. 5.11. and he insists upon this notion of receiving Vers. 17. receive abundance of Grace, and the gift of Righteousness.
and it shall be accepted for him, to make atonement for him. The Apostle Says, we have received the atonement. Rom. 5.11. and he insists upon this notion of receiving Vers. 17. receive abundance of Grace, and the gift of Righteousness.
Levit. Cap. 2. 2. The Mincha, or Meat-Offering. THis is mentioned in the second place in that Enumeration of the Legal-Offerings, Lev. 7.37. and treated of in the second Chapter of this Book, next after the Burnt-Offering;
Levit. Cap. 2. 2. The Mincha, or Meat offering. THis is mentioned in the second place in that Enumeration of the Legal-Offerings, Lev. 7.37. and treated of in the second Chapter of this Book, next After the Burnt-offering;
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It is called in Hebrew Mincha; concerning the notation or etymology of which word, which may give some light to the sense of it, there be divers Conjectures.
It is called in Hebrew Mincha; Concerning the notation or etymology of which word, which may give Some Light to the sense of it, there be diverse Conjectures.
which confirms the Etymology before given, as Gen. 32.13, 20 — Gen. 43.11 — 1 Sam. 10.27. 2. It is used not only for Gifts or Presents to men, but for all sorts of Offerings to God:
which confirms the Etymology before given, as Gen. 32.13, 20 — Gen. 43.11 — 1 Sam. 10.27. 2. It is used not only for Gifts or Presents to men, but for all sorts of Offerings to God:
even such Sacrifices wherein Beasts were slain, as Gen. 4.4. where Abels Sacrifice of the Firstlings of his Flock, is called his Mincha: so it agrees with Qorban, and is of as large extent in signification.
even such Sacrifices wherein Beasts were slave, as Gen. 4.4. where Abel's Sacrifice of the Firstlings of his Flock, is called his Mincha: so it agrees with Qorban, and is of as large extent in signification.
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All propitiatory Sacrifices being referred in Scripture unto these two Heads, Zebach and Mincha: as Dan. 9.6 — Psal. 40.6. which the Apostle renders NONLATINALPHABET, Heb. 10.5. that is, slain Sacrifices of living Creatures, which were offered both by Fire and Slaughter;
All propitiatory Sacrifices being referred in Scripture unto these two Heads, Zebach and Mincha: as Dan. 9.6 — Psalm 40.6. which the Apostle renders, Hebrew 10.5. that is, slave Sacrifices of living Creatures, which were offered both by Fire and Slaughter;
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which are called Zebach NONLATINALPHABET, hostia victima sacrificium mactatum: and Offerings of Meat and Drink called Mincha, munus sacrum frumentaceum libum, libamen:
which Are called Zebach, Hostia Victima Sacrificium mactatum: and Offerings of Meat and Drink called Mincha, munus sacrum frumentaceum libum, Libamen:
Now concerning this Mincha or Meat-Offering, there be these six things to be enquired into. 1. The Materials of it, which were Corn, Oyl, Frankincense and Salt.
Now Concerning this Mincha or Meat offering, there be these six things to be inquired into. 1. The Materials of it, which were Corn, Oil, Frankincense and Salt.
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5. The Appurtenance of Drink-Offerings by divine Institution added to it. 6. The several Seasons and Occasions on which the Meat-Offering was to be offered.
5. The Appurtenance of Drink offerings by divine Institution added to it. 6. The several Seasons and Occasions on which the Meat offering was to be offered.
1. The Materials of it, they were these four, Corn, Oyl, Frankincense, and Salt. 1. Bread Corn, Wheat or Barley, 1 Chron. 21.23. Wheat for the Meat Offering.
1. The Materials of it, they were these four, Corn, Oil, Frankincense, and Salt. 1. Bred Corn, Wheat or Barley, 1 Chronicles 21.23. Wheat for the Meat Offering.
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Or fryed in a frying Pan. vers. 7. Or First Fruits; not so much as grinding it into Meal or Flower, only dryed and beaten. vers. 14. This Meat-Offering of First Fruits was of Barley, because that was first ripe in that Country:
Or fried in a frying Pan. vers. 7. Or First Fruits; not so much as grinding it into Meal or Flower, only dried and beaten. vers. 14. This Meat offering of First Fruits was of Barley, Because that was First ripe in that Country:
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It shews the pure estate of Christ, and of all Christians, with their services in him, being purged as it were from the Bran of natural Corruption; Aynsw. in loc. Isai. 66.20. it appears their manner was to bring them in a clean Vessel.
It shows the pure estate of christ, and of all Christians, with their services in him, being purged as it were from the Bran of natural Corruption; Aynsworth in loc. Isaiah 66.20. it appears their manner was to bring them in a clean Vessel.
and whatsoever they offered to God must be of the best, all betokening the purity and perfection of him, of whom they were Types, to wit, Jesus Christ,
and whatsoever they offered to God must be of the best, all betokening the purity and perfection of him, of whom they were Types, to wit, jesus christ,
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2. There was a Meat-Offering of First Fruits; what this is, the Apostle informs us 1 Cor. 15.20. Christ is the First Fruits by whom the whole Lump is sanctified.
2. There was a Meat offering of First Fruits; what this is, the Apostle informs us 1 Cor. 15.20. christ is the First Fruits by whom the Whole Lump is sanctified.
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It signified in general, the Spirit of God in the graces and comforts of it; Isai. 61.1. which Jesus Christ did receive above measure, and from him all Believers in some degree, do partake of his anointing.
It signified in general, the Spirit of God in the graces and comforts of it; Isaiah 61.1. which jesus christ did receive above measure, and from him all Believers in Some degree, do partake of his anointing.
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he is set forth by Pillars of smoke, perfumed with Myrrhe and Frankincense, with all Powders of the Merchant. Cant. 3.6. and without him our Offerings are not acceptable, nor our Sacrifices sweet unto God. Jer. 6.20.
he is Set forth by Pillars of smoke, perfumed with Myrrh and Frankincense, with all Powders of the Merchant. Cant 3.6. and without him our Offerings Are not acceptable, nor our Sacrifices sweet unto God. Jer. 6.20.
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2. The Actions to be performed about it, and they were three, vers. 2, 3. 1. It must be brought to the Priest. 2. He is to burn a part of it, the memorial of it before the Lord. 3. The remnant of it must be eaten by the Priest.
2. The Actions to be performed about it, and they were three, vers. 2, 3. 1. It must be brought to the Priest. 2. He is to burn a part of it, the memorial of it before the Lord. 3. The remnant of it must be eaten by the Priest.
or rather of his own love to him, and Covenant with him in Jesus Christ. Psal. 20.3. The Lord remember all thy Offerings, and accept thy Burnt-Sacrifice — Act. 10.4. Thy Prayers and thine Almes are come up for a memorial before God.
or rather of his own love to him, and Covenant with him in jesus christ. Psalm 20.3. The Lord Remember all thy Offerings, and accept thy Burnt-sacrifice — Act. 10.4. Thy Prayers and thine Alms Are come up for a memorial before God.
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1. To the Communion and Participation of Christ, by all Believers; For they are all Priests unto God. Rev. 1.6. A Royal Priesthood. 1 Pet. 2.9. vers. 5. An holy Priesthood to offer up spiritual Sacrifices.
1. To the Communion and Participation of christ, by all Believers; For they Are all Priests unto God. Rev. 1.6. A Royal Priesthood. 1 Pet. 2.9. vers. 5. an holy Priesthood to offer up spiritual Sacrifices.
So then the Priests eating the Meat-Offering, is Believers feeding upon Christ by Faith. As the Meat-Offering was partly burnt upon the Altar, and partly eaten by the Priests:
So then the Priests eating the Meat offering, is Believers feeding upon christ by Faith. As the Meat offering was partly burned upon the Altar, and partly eaten by the Priests:
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and Food for the hungry Souls of all Believers to feed upon. His flesh is meat indeed, his blood is drink indeed. Joh. 6. 2. This was part of the Priests maintenance.
and Food for the hungry Souls of all Believers to feed upon. His Flesh is meat indeed, his blood is drink indeed. John 6. 2. This was part of the Priests maintenance.
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As indeed they had something out of every Offering, see Numb. 18.9, 10. From whence we see, that they who serve at the Altar, should live of the Altar;
As indeed they had something out of every Offering, see Numb. 18.9, 10. From whence we see, that they who serve At the Altar, should live of the Altar;
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1. It did prefigure and shadow forth the atonement or expiation of sin, by the Righteousness of Jesus Christ, both by his Sufferings and Actings, his active and passive Obedience.
1. It did prefigure and shadow forth the atonement or expiation of since, by the Righteousness of jesus christ, both by his Sufferings and Actings, his active and passive obedience.
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That this was one part of the mystery of the Meat-Offering, the Scripture is express: 1 Sam. 3.14. the iniquitie of Elies house shall not be purged or expiated NONLATINALPHABET with Sacrifice, or Offering for ever.
That this was one part of the mystery of the Meat offering, the Scripture is express: 1 Sam. 3.14. the iniquity of Ely's house shall not be purged or expiated with Sacrifice, or Offering for ever.
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Neither by slain Sacrifices, nor by Meat Offerings for ever; so 1 Sam. 26.19. if the Lord have stirred thee up against me, let him accept a Mincha. And Psal. 40.6. speaking of propitiatory Sacrifices, he saith Zebach and Mincha; slain Sacrifices and Meat-Offerings thou wouldst not.
Neither by slave Sacrifices, nor by Meat Offerings for ever; so 1 Sam. 26.19. if the Lord have stirred thee up against me, let him accept a Mincha. And Psalm 40.6. speaking of propitiatory Sacrifices, he Says Zebach and Mincha; slave Sacrifices and Meat offerings thou Wouldst not.
The Apostle applies this to the sufferings of Christ for the expiation of our sins, Heb. 10.5, 10. Therefore when Christ was come, he did cause both Zebach and Mincha to cease, Dan. 9.27. both the slain Sacrifices, and the Meat-Offerings.
The Apostle Applies this to the sufferings of christ for the expiation of our Sins, Hebrew 10.5, 10. Therefore when christ was come, he did cause both Zebach and Mincha to cease, Dan. 9.27. both the slave Sacrifices, and the Meat offerings.
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And it is expresly said of the poor mans Meat-Offering for his Trespass, that it shall make atonement, Lev. 5.11, 13. This is thought to be some account of the Apostles limitation, Heb. 9.22. where he saith, That under the Law almost all things were purged by blood.
And it is expressly said of the poor men Meat offering for his Trespass, that it shall make atonement, Lev. 5.11, 13. This is Thought to be Some account of the Apostles limitation, Hebrew 9.22. where he Says, That under the Law almost all things were purged by blood.
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For there was in the Meat-Offerings, an express adumbration of both the parts of that justifying Righteousness of Jesus Christ, by which we are reconciled to God. His Sufferings or passive Obedience.
For there was in the Meat offerings, an express adumbration of both the parts of that justifying Righteousness of jesus christ, by which we Are reconciled to God. His Sufferings or passive obedience.
Here was also an adumbration of his active Obedience, or fulfilling all Righteousness, which was his meat and drink. Joh. 4.34. My meat, is to do the will of him that sent me, and to finish his work.
Here was also an adumbration of his active obedience, or fulfilling all Righteousness, which was his meat and drink. John 4.34. My meat, is to do the will of him that sent me, and to finish his work.
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I know some have made some question of this, whether the Meat-Offering were Propitiatory, or only Eucharistical? But you see how clear it is, both from the Scripture,
I know Some have made Some question of this, whither the Meat offering were Propitiatory, or only Eucharistical? But you see how clear it is, both from the Scripture,
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2. The Meat-Offering signified also the persons of Believers, who (through Christ) are sanctified and cleansed to be a pure Oblation or Meat-Offering unto God.
2. The Meat offering signified also the Persons of Believers, who (through christ) Are sanctified and cleansed to be a pure Oblation or Meat offering unto God.
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They are compared in Scripture to a Meat and Drink-Offering; Isai. 66.20. They shall bring their brethren for a Mincha or Meat-Offering unto the Lord.
They Are compared in Scripture to a Meat and Drink-offering; Isaiah 66.20. They shall bring their brothers for a Mincha or Meat offering unto the Lord.
which was fulfilled in the Conversion of the Gentiles, as the Apostle speaks Rom. 15.16. and in the sufferings of the Saints, especially when they suffer unto death and martyrdom in the Cause of Christ.
which was fulfilled in the Conversion of the Gentiles, as the Apostle speaks Rom. 15.16. and in the sufferings of the Saints, especially when they suffer unto death and martyrdom in the Cause of christ.
They are a Drink-Offering to the Lord, exceedingly accepted of him; Philip. 2.17. Yea, if I be offered up as a Drink-Offering (si pro libamento offerar Beza) upon the sacrifice and service of your Faith, I joy and rejoyce with you all. 2 Tim. 4.6. For I am now ready to be offered, NONLATINALPHABET.
They Are a Drink-offering to the Lord, exceedingly accepted of him; Philip. 2.17. Yea, if I be offered up as a Drink-offering (si Pro libamento offerar Beza) upon the sacrifice and service of your Faith, I joy and rejoice with you all. 2 Tim. 4.6. For I am now ready to be offered,.
As the Meat Offering consisted of the Fruits of the Earth, things to be eat and drunk. To instance in particulars. 1. Prayer. Psal. 141.2. Let my prayer be set before thee as Incense, and the lifting up of my hands as the evening Mincha, or Meat Offering: so when the Lord told the Jews, I will not accept a Mincha or Meat Offering at your hands;
As the Meat Offering consisted of the Fruits of the Earth, things to be eat and drunk. To instance in particulars. 1. Prayer. Psalm 141.2. Let my prayer be Set before thee as Incense, and the lifting up of my hands as the evening Mincha, or Meat Offering: so when the Lord told the jews, I will not accept a Mincha or Meat Offering At your hands;
This small Rent (as a Peper corn in some Leases) being an acknowledgment of their Homage, that he is the great Landlord and Owner of all the good they enjoyed:
This small Rend (as a Pepper corn in Some Leases) being an acknowledgment of their Homage, that he is the great Landlord and Owner of all the good they enjoyed:
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therefore while his Worship was neglected, he blasted them in all their outward comforts, Hag. 1.9, 10, 11. But when they acknowledged him, he remembered them;
Therefore while his Worship was neglected, he blasted them in all their outward comforts, Hag. 1.9, 10, 11. But when they acknowledged him, he remembered them;
Cap. 2. vers. 19. And left a Meat-Offering and a Drink-Offering in the house of the Lord, as Joel 2.14. This is a second duty taught in the Meat-Offering.
Cap. 2. vers. 19. And left a Meat offering and a Drink-offering in the house of the Lord, as Joel 2.14. This is a second duty taught in the Meat offering.
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4. There is a fourth duty which the Sacrifice of the Meat-Offering may refer to, and that is, Almes, bounty and liberality to the Saints, and to the Poor:
4. There is a fourth duty which the Sacrifice of the Meat offering may refer to, and that is, Alms, bounty and liberality to the Saints, and to the Poor:
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this is a true Sacrifice, and a Gospel Meat-Offering. The Apostle seems to speak of it under such a notion; Heb. 13.16. To do good, and to communicate forget not, for with such Sacrifices God is well pleased. And Philip. 4.17, 18. 4. The Meat-Offering shadowed forth the acceptation of our persons and services with the Lord:
this is a true Sacrifice, and a Gospel Meat offering. The Apostle seems to speak of it under such a notion; Hebrew 13.16. To do good, and to communicate forget not, for with such Sacrifices God is well pleased. And Philip. 4.17, 18. 4. The Meat offering shadowed forth the acceptation of our Persons and services with the Lord:
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so in the places before alledged, Philip. 4.17, 18. the Apostle calls what the Philippians sent unto him for his supply, An Odour of a sweet smell, a Sacrifice acceptable, well pleasing unto God. see Mal. 1.10.
so in the places before alleged, Philip. 4.17, 18. the Apostle calls what the Philippians sent unto him for his supply, an Odour of a sweet smell, a Sacrifice acceptable, well pleasing unto God. see Malachi 1.10.
God rejects the Jews, but accepts the Gentiles in their stead, together with their prayers and services, vers. 11. Upon this account, Frankincense was an Ingredient in the Meat-Offering, to make a sweet smell; Hos. 9.4. They shall not offer Wine Offerings to the Lord, neither shall they be pleasing unto him.
God rejects the jews, but accepts the Gentiles in their stead, together with their Prayers and services, vers. 11. Upon this account, Frankincense was an Ingredient in the Meat offering, to make a sweet smell; Hos. 9.4. They shall not offer Wine Offerings to the Lord, neither shall they be pleasing unto him.
Leaven and Honey might not come upon the Altar; but yet Leaven was permitted and allowed in Thank Offerings, Lev. 7.13. and in the Offerings of First Fruits, Cap 23.17.
Leaven and Honey might not come upon the Altar; but yet Leaven was permitted and allowed in Thank Offerings, Lev. 7.13. and in the Offerings of First Fruits, Cap 23.17.
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Leaven you know hath a sower taste, (it hath its name) one of its names in Hebrew NONLATINALPHABET from the sowerness of the taste Vinegar is a Conjugate from the same Root, Numb. 6.3. Chometz Jajin.
Leaven you know hath a sour taste, (it hath its name) one of its names in Hebrew from the sourness of the taste Vinegar is a Conjugate from the same Root, Numb. 6.3. Chometz Jabin.
Leaven argues Corruption, and therefore unleavened, is as much as to say uncorrupted. I find Leaven applied in Scripture to sin and sinners, and Corruptions of all sorts, and particularly to these four.
Leaven argues Corruption, and Therefore unleavened, is as much as to say uncorrupted. I find Leaven applied in Scripture to since and Sinners, and Corruptions of all sorts, and particularly to these four.
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neither with the Leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. Discontent; Psal. 73.21. thus my heart was grieved Or according to the Hebrew Metaphor, thus was my heart leavened or sowred:
neither with the Leaven of malice and wickedness, but with the unleavened bred of sincerity and truth. Discontent; Psalm 73.21. thus my heart was grieved Or according to the Hebrew Metaphor, thus was my heart leavened or soured:
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This is a Truth so clear throughout the whole Scripture, that if I were to choose what Death I would dye, I think I could never choose to dye in a better cause,
This is a Truth so clear throughout the Whole Scripture, that if I were to choose what Death I would die, I think I could never choose to die in a better cause,
It teacheth us. 1. Soundness in the Faith of Christ. 2. Holiness of life. 3. Sincerity of heart. 4. Purity of Church Communion. 2. Honey was forbidden also;
It Teaches us. 1. Soundness in the Faith of christ. 2. Holiness of life. 3. Sincerity of heart. 4. Purity of Church Communion. 2. Honey was forbidden also;
they should neither be dejected nor lifted up, but in an even well composed frame and temper of Spirit, 2 Cor. 12.7, 10. neither leavened and sowred with discontent under worldly troubles,
they should neither be dejected nor lifted up, but in an even well composed frame and temper of Spirit, 2 Cor. 12.7, 10. neither leavened and soured with discontent under worldly Troubles,
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5. The fifth Enquiry concerning the Meat-Offering is, concerning the appurtenance of Drink-Offerings by divine Institution, affixed and annexed to the Meat-Offering.
5. The fifth Enquiry Concerning the Meat offering is, Concerning the appurtenance of Drink offerings by divine Institution, affixed and annexed to the Meat offering.
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1. Because it is not mentioned as a distinct Species in that Enumeration of the Legal-Offerings, which hath been so often quoted Lev. 7.37. The Drink-Offering is there omited, as being included and understood in the Meat-Offering.
1. Because it is not mentioned as a distinct Species in that Enumeration of the Legal-Offerings, which hath been so often quoted Lev. 7.37. The Drink-offering is there omitted, as being included and understood in the Meat offering.
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2. Because it was never offered alone under the Law, but always in conjunction with the slain Sacrifices, to compleat the Meat-Offering belonging to them.
2. Because it was never offered alone under the Law, but always in conjunction with the slave Sacrifices, to complete the Meat offering belonging to them.
It is true, before the Law we read of Drink-Offerings alone; Jacob Gen. 35.14. he set up a Pillar in Bethel, and he poured a Drink Offering thereon, and he poured Oyl thereon.
It is true, before the Law we read of Drink offerings alone; Jacob Gen. 35.14. he Set up a Pillar in Bethel, and he poured a Drink Offering thereon, and he poured Oil thereon.
And again vers. 11. For a Bullock. And Numb. 28.7. The Drink Offering thereof shall be the fourth part of an Hin for one Lamb, &c. Lev. 23.18. They shall be for a Burnt Offering unto the Lord, with their Meat-Offerings, and their Drink Offerings.
And again vers. 11. For a Bullock. And Numb. 28.7. The Drink Offering thereof shall be the fourth part of an Hin for one Lamb, etc. Lev. 23.18. They shall be for a Burned Offering unto the Lord, with their Meat offerings, and their Drink Offerings.
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And in Hezekia 's time, when he purged the House of God, it is said 2 Chron. 29.35. The Burnt-Offerings were in abundance with the fat of the Peace-Offerings, and the Drink-Offerings for eve By rurnt Offering.
And in Hezekiah is time, when he purged the House of God, it is said 2 Chronicles 29.35. The Burnt offerings were in abundance with the fat of the Peace-Offerings, and the Drink offerings for eve By rurnt Offering.
1. First then for the matter of it, it was Wine; Numb. 15.5. Wine for a Drink-Offering shalt thou prepare. Called Shekar in Numb. 28.7. from whence the Greek Sikera, that is, a strong inebriating Wine;
1. First then for the matter of it, it was Wine; Numb. 15.5. Wine for a Drink-offering shalt thou prepare. Called Shekar in Numb. 28.7. from whence the Greek Sikera, that is, a strong inebriating Wine;
for that they mingled Blood in their idolatrous and superstitious rage in Drink Offerings, whereto the Psalmist alludes, Psal. 16.4. and declares how he abominates such a practise;
for that they mingled Blood in their idolatrous and superstitious rage in Drink Offerings, whereto the Psalmist alludes, Psalm 16.4. and declares how he abominates such a practice;
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It is not unlike the Health Drinkers of our times, of whom you may have heard of some who (in their raging profanness) have mingled their own Blood with Wine,
It is not unlike the Health Drinkers of our times, of whom you may have herd of Some who (in their raging profaneness) have mingled their own Blood with Wine,
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In the holy place shalt thou cause strong Wine to be poured out unto the Lord for a Drink Offering, that is, upon the Altar say some, but not upon the Fire;
In the holy place shalt thou cause strong Wine to be poured out unto the Lord for a Drink Offering, that is, upon the Altar say Some, but not upon the Fire;
3. The spiritual Mystery of it. Doubtless it had much of spiritual mystery in it: the Psalmist calls it the Cup of Salvation. Psal. 116.13. I will take the Cup of Salvation and call upon the Name of the Lord, for what other Administration under the Law that expression could relate unto, besides this, I know not:
3. The spiritual Mystery of it. Doubtless it had much of spiritual mystery in it: the Psalmist calls it the Cup of Salvation. Psalm 116.13. I will take the Cup of Salvation and call upon the Name of the Lord, for what other Administration under the Law that expression could relate unto, beside this, I know not:
for Wine rejoyces and cheers the heart, Psal. 104.15. Wine that maketh glad the heart of man. Therefore the Apostle Ephes. 5.18. so speaks, Be not inebriated with Wine wherein is excess, but be ye filled with the Spirit.
for Wine rejoices and cheers the heart, Psalm 104.15. Wine that makes glad the heart of man. Therefore the Apostle Ephesians 5.18. so speaks, Be not inebriated with Wine wherein is excess, but be you filled with the Spirit.
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And vers. 4. We will be glad and rejoyce in thee, we will remember thy love more than Wine. And Cant. 2.5. Stay me with Flagons, comfort me with Apples, for I am sick of love.
And vers. 4. We will be glad and rejoice in thee, we will Remember thy love more than Wine. And Cant 2.5. Stay me with Flagons, Comfort me with Apples, for I am sick of love.
3. It shadowed forth the Lords acceptance of his people, Shall I leave my Wine wherewith I cheer both God and man? Judg. 9.13. that is, pleasing to God in Sacrifice.
3. It shadowed forth the lords acceptance of his people, Shall I leave my Wine wherewith I cheer both God and man? Judges 9.13. that is, pleasing to God in Sacrifice.
Hence when the Lord declares his rejection and disacceptance of them; Hos. 9.4. he thus expresseth it, they shall not offer Wine Offerings to the Lord, neither shall they be pleasing unto him.
Hence when the Lord declares his rejection and disacceptance of them; Hos. 9.4. he thus Expresses it, they shall not offer Wine Offerings to the Lord, neither shall they be pleasing unto him.
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as it is here laid down in this second Chapter of Leviticus. There be three Instances of this. 1. The Wave Sheaf. Lev. 23.10, 11. 2. The two Wave Loaves. Lev. 23.17. It is true, these agreed in the matter with the Meat-Offering properly so called;
as it is Here laid down in this second Chapter of Leviticus. There be three Instances of this. 1. The Wave Sheaf. Lev. 23.10, 11. 2. The two Wave Loaves. Lev. 23.17. It is true, these agreed in the matter with the Meat offering properly so called;
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not Flower, but Meal and no Oyl nor Frankincense with it. It differed also and chiefly in the end and use, the Meat-Offering being for expiation, as hath been formerly proved:
not Flower, but Meal and no Oil nor Frankincense with it. It differed also and chiefly in the end and use, the Meat offering being for expiation, as hath been formerly proved:
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and so may be called a Meat-Offering in a general sense, and so accordingly is called Mincha, vers. 15. Yet you see how much it differs from the Rule of the Meat-Offering, in this second of Leviticus; therefore it was not properly a Meat Offering.
and so may be called a Meat offering in a general sense, and so accordingly is called Mincha, vers. 15. Yet you see how much it differs from the Rule of the Meat offering, in this second of Leviticus; Therefore it was not properly a Meat Offering.
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This Rule is both affirmative and negative, it is grounded upon Numb. 15.4, 9. Hence as there was a dayly Burnt-Offering, so there was a dayly Meat-Offering; Numb. 4.16. Numb. 28.4, 5.
This Rule is both affirmative and negative, it is grounded upon Numb. 15.4, 9. Hence as there was a daily Burnt-offering, so there was a daily Meat offering; Numb. 4.16. Numb. 28.4, 5.
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And sometimes the Lord gave signal testimonies of his acceptance of it, as 2 King. 3.9, 10, 20. So at the Consecration of the Priests and Levites, Lev. 8.26, 27. And Lev. 9.4. At the Consecration of the Levites, Numb. 8.8. At the Expiration of the Nazarites Vow, Numb. 6.17. At the Dedication of the Tabernacle.
And sometime the Lord gave signal testimonies of his acceptance of it, as 2 King. 3.9, 10, 20. So At the Consecration of the Priests and Levites, Lev. 8.26, 27. And Lev. 9.4. At the Consecration of the Levites, Numb. 8.8. At the Expiration of the nazarites Voelli, Numb. 6.17. At the Dedication of the Tabernacle.
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for it is not mentioned in the purification of women after Child-bed, Levit. 12.6. They had a Meat-Offering by divine Institution, annexed and conjoyned with it.
for it is not mentioned in the purification of women After Childbed, Levit. 12.6. They had a Meat offering by divine Institution, annexed and conjoined with it.
or Trespass Offerings, or to First-Fruits, or Tythes, or to the Paschal-Lamb, though to the Feast of the Passover they were, Deut. 16.1, 2. And in the cleansing of the Leper, the Meat-Offering seems to be annexed to the Sin-Offering, Lev. 14.10. which is a peculiar Case.
or Trespass Offerings, or to First-Fruits, or Tithes, or to the Paschal lamb, though to the Feast of the Passover they were, Deuteronomy 16.1, 2. And in the cleansing of the Leper, the Meat offering seems to be annexed to the Sin-Offering, Lev. 14.10. which is a peculiar Case.
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This Rule is drawn from the authority of the Scripture negatively, there being no such annecting of it unto these in that place, Numb. 15. where it is annexed unto Burnt-Offerings and Peace-Offerings:
This Rule is drawn from the Authority of the Scripture negatively, there being no such annecting of it unto these in that place, Numb. 15. where it is annexed unto Burnt offerings and Peace-Offerings:
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The prohibition of Leaven and Honey, frees Christ from all Corruption of life and doctrine, and all such deceiving comfort, which afterwards like Honey turns to bitterness.
The prohibition of Leaven and Honey, frees christ from all Corruption of life and Doctrine, and all such deceiving Comfort, which afterwards like Honey turns to bitterness.
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the Gentiles under the Gospel are presented as an acceptable Meat-Offering to the Lord, Isai. 66.20. Every particular and circumstance of it is full of teaching.
the Gentiles under the Gospel Are presented as an acceptable Meat offering to the Lord, Isaiah 66.20. Every particular and circumstance of it is full of teaching.
The Salt, instructs us in the safety of our Covenant-Estate and Interest in God: and that our speeches and whole deportment, should be savoury and seasoned with Salt.
The Salt, instructs us in the safety of our Covenant-Estate and Interest in God: and that our Speeches and Whole deportment, should be savoury and seasoned with Salt.
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as you will find if you compare Numb. 28. with Ezek. 46. For in Numb. 28.5. the Meat-Offering is but the tenth part of an Ephah, it is but the fourth part of an Hin of beaten oyl.
as you will find if you compare Numb. 28. with Ezekiel 46. For in Numb. 28.5. the Meat offering is but the tenth part of an Ephah, it is but the fourth part of an Hin of beaten oil.
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That look as the Grace of God in Christ abounds towards us under the Gospel, so should we abound in our Returns of thankful and fruitful obedience. 1 Tim. 1.14. And the Grace of our Lord was exceeding abundant with faith and love, which is in Christ Jesus.
That look as the Grace of God in christ abounds towards us under the Gospel, so should we abound in our Returns of thankful and fruitful Obedience. 1 Tim. 1.14. And the Grace of our Lord was exceeding abundant with faith and love, which is in christ jesus.
Can you not go along with the Apostle in those expressions? Hath not God abounded towards you in Mercy and free Grace? Have you not sometimes said, never such a Pattern of Mercy, never the like Riches of free Grace,
Can you not go along with the Apostle in those expressions? Hath not God abounded towards you in Mercy and free Grace? Have you not sometime said, never such a Pattern of Mercy, never the like Riches of free Grace,
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We had the Burnt-Offering in the first Chapter, the Meat-Offering in the second Chapter; and now follows the Peace-Offering here in the third. Yola. Mincha. Shelamim.
We had the Burnt-offering in the First Chapter, the Meat offering in the second Chapter; and now follows the Peace-Offering Here in the third. Yola. Mincha. Shelamim.
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We may open it in this Method, which I hope will be plain and edifying. 1. The name. 2. The ends, occasions and seasons of it. 3. The matter of it. 4. The sacred Rites and Ceremonies, or ceremonious Actions about it. 1. For the name;
We may open it in this Method, which I hope will be plain and edifying. 1. The name. 2. The ends, occasions and seasons of it. 3. The matter of it. 4. The sacred Rites and Ceremonies, or ceremonious Actions about it. 1. For the name;
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2. The ends occasions and seasons of the Peace-Offerings (for we may put all these together) First as to their ends, they were of a mixt nature, they were both Hilastical, Eucharistical and Euctical, both for atonement,
2. The ends occasions and seasons of the Peace-Offerings (for we may put all these together) First as to their ends, they were of a mixed nature, they were both hilastical, Eucharistical and Euctical, both for atonement,
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for it was slain and burnt upon the Altar, the Blood poured forth and sprinkled upon the Altar round about, &c. All pointing to Jesus Christ, who is indeed the true Peace-Offering. Ephes. 2.14. He is our Peace, and he hath made peace by the blood of his Cross; Col. 2.20.
for it was slave and burned upon the Altar, the Blood poured forth and sprinkled upon the Altar round about, etc. All pointing to jesus christ, who is indeed the true Peace-Offering. Ephesians 2.14. He is our Peace, and he hath made peace by the blood of his Cross; Col. 2.20.
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Lev. 7.11, 12. of which Psal. 107.22. And let them sacrifice the Sacrifices of thanksgiving, and declare his works with rejoycing. Heb. 13.15. By him therefore let us offer the Sacrifice of praise to God continually, acknowledging Christ in all our mercies.
Lev. 7.11, 12. of which Psalm 107.22. And let them sacrifice the Sacrifices of thanksgiving, and declare his works with rejoicing. Hebrew 13.15. By him Therefore let us offer the Sacrifice of praise to God continually, acknowledging christ in all our Mercies.
or a Freewil-Offering, Lev. 7.16 — Judg. 20.26. The Tribes in their Fast for obtaining victory against the Benjamites, offered Peace-Offerings in the way of a Freewil-Offering. Psal. 56.12. Thy Vows are upon me O God, I will render praises unto thee.
or a Freewil-Offering, Lev. 7.16 — Judges 20.26. The Tribes in their Fast for obtaining victory against the Benjamites, offered Peace-Offerings in the Way of a Freewil-Offering. Psalm 56.12. Thy Vows Are upon me Oh God, I will render praises unto thee.
that is, he would in a way of praise, offer the Peace-Offerings that he had vowed. So Jonah 2.9. But I will sacrifice unto thee with the voice of thanksgiving, I will pay that I have vowed: Salvation is of the Lord.
that is, he would in a Way of praise, offer the Peace-Offerings that he had vowed. So Jonah 2.9. But I will sacrifice unto thee with the voice of thanksgiving, I will pay that I have vowed: Salvation is of the Lord.
and likewise our Oblation of Praise, Thanksgiving and Prayer unto God, in the midst of our troubles, temptations and spiritual conflicts, which we fight by Faith in this world:
and likewise our Oblation of Praise, Thanksgiving and Prayer unto God, in the midst of our Troubles, temptations and spiritual conflicts, which we fight by Faith in this world:
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Because, beside the expiation of sin by the Blood of Christ, there must be an effectual application of the atonement in a way of actual communion with God, in a way of grace and peace through Jesus Christ.
Because, beside the expiation of since by the Blood of christ, there must be an effectual application of the atonement in a Way of actual communion with God, in a Way of grace and peace through jesus christ.
Each of the twelve Princes of the twelve Tribes of Israel, brought for a Sacrifice of Peace Offerings two Oxen, five Rams, five Hee Goats of the first year. Numb. 7.17.
Each of the twelve Princes of the twelve Tribes of Israel, brought for a Sacrifice of Peace Offerings two Oxen, five Rams, five He Goats of the First year. Numb. 7.17.
So at the Dedication of the Temple by Solomon. 1 King. 8.62, 63. Solomon offered a Sacrifice of Peace-Offerings which he offered unto the Lord, two and twenty thousand Oxen,
So At the Dedication of the Temple by Solomon. 1 King. 8.62, 63. Solomon offered a Sacrifice of Peace-Offerings which he offered unto the Lord, two and twenty thousand Oxen,
And finally the Peace Offering, it might be either Male or Female; which was otherwise in the Law of the Burnt-Offering, that was to be Males only. Cap 1.3. This Interpreters do apply spiritually to the estate of the Church in Christ, in whom there is neither Male nor Female. Gal. 3.28. He that accepteth a Female in his Sacrifice, doth not exclude Women from his Service:
And finally the Peace Offering, it might be either Male or Female; which was otherwise in the Law of the Burnt-offering, that was to be Males only. Cap 1.3. This Interpreters do apply spiritually to the estate of the Church in christ, in whom there is neither Male nor Female. Gal. 3.28. He that Accepteth a Female in his Sacrifice, does not exclude Women from his Service:
4. The Rites and Ceremonies of the Peace-Offering, they were of two sorts. 1. Common unto this, with other Offerings. 2. Peculiar to the Peace-Offerings.
4. The Rites and Ceremonies of the Peace-Offering, they were of two sorts. 1. Common unto this, with other Offerings. 2. Peculiar to the Peace-Offerings.
As to the former sort, there be five sacred Ceremonies required here, which were mentioned before in the Burnt-Offering Cap. 1. and accordingly were there explained. As,
As to the former sort, there be five sacred Ceremonies required Here, which were mentioned before in the Burnt-offering Cap. 1. and accordingly were there explained. As,
1. Some parts of it were to be burnt before the Lord upon the Altar, upon the Burnt-Offering, viz. all the Suet and the Fat of the Inwards, the two Kidneys, the Cawl upon the Liver,
1. some parts of it were to be burned before the Lord upon the Altar, upon the Burnt-offering, viz. all the Suet and the Fat of the Inward, the two Kidneys, the Cawl upon the Liver,
This is repeated three times over, viz. concerning the Peace-Offerings of the Herd, vers. 3, 4. And again concerning the Lamb, vers. 9, 10. And again lastly concerning the Goat, vers. 14, 15. Only with this difference, That in the Peace Offering of Lambs, there is added the whole Rump;
This is repeated three times over, viz. Concerning the Peace-Offerings of the Heard, vers. 3, 4. And again Concerning the Lamb, vers. 9, 10. And again lastly Concerning the Goat, vers. 14, 15. Only with this difference, That in the Peace Offering of Lambs, there is added the Whole Rump;
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Thus our own Annotators in Lev. 3.9. These parts of the Peace-Offering must be offered: Yal ha yola in holocaustum for a Burnt-Offering, as some render it;
Thus our own Annotators in Lev. 3.9. These parts of the Peace-Offering must be offered: yal would Yola in Holocaust for a Burnt-offering, as Some render it;
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Here is pars pro toto, a synecdochical Offering, as we shall meet with many such kind of Administrations under the Law, wherein a part is equivalent and accepted as in stead of the whole.
Here is pars Pro toto, a synecdochical Offering, as we shall meet with many such kind of Administrations under the Law, wherein a part is equivalent and accepted as in stead of the Whole.
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2. God and the Altar being thus fed and satisfied in the first place, the rest of the Peace-Offering was divided between the Priest and the Owner that brought it, to be eaten by them.
2. God and the Altar being thus fed and satisfied in the First place, the rest of the Peace-Offering was divided between the Priest and the Owner that brought it, to be eaten by them.
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The Shoulder to be heaved or lifted up before him for an Heave-Offering, vers. 32, 33. The Offerer with his Family was to eat the rest, such of them as were clean, vers. 19, 20, 21. nay the unclean might not so much as touch it, vers. 21. under pain of Extermination;
The Shoulder to be heaved or lifted up before him for an Heave-Offering, vers. 32, 33. The Offerer with his Family was to eat the rest, such of them as were clean, vers. 19, 20, 21. nay the unclean might not so much as touch it, vers. 21. under pain of Extermination;
Both which Accommodations are ingenious and spiritual, and taken from the nature of the things: but the safest way, is to observe what hints the Scripture gives:
Both which Accommodations Are ingenious and spiritual, and taken from the nature of the things: but the Safest Way, is to observe what hints the Scripture gives:
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those Senses are solid, and carry the best evidence of light and demonstration with them. Secondly, as to the Offerer with his Family or Friends partaking of it:
those Senses Are solid, and carry the best evidence of Light and demonstration with them. Secondly, as to the Offerer with his Family or Friends partaking of it:
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and of your Flocks, and there you shall eat before the Lord your God, and ye shall rejoyce in all that you put your hand unto, ye and your Housholds wherein the Lord thy God hath blessed thee.
and of your Flocks, and there you shall eat before the Lord your God, and you shall rejoice in all that you put your hand unto, you and your Households wherein the Lord thy God hath blessed thee.
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This Law signified, that Unbelievers, Hypocrites, and wicked ones that profess the Gospel, and partake of the Signs and Seals of Grace unworthily, do eat and drink Judgment to themselves. Aynsw. in Lev. 7.22.
This Law signified, that Unbelievers, Hypocrites, and wicked ones that profess the Gospel, and partake of the Signs and Seals of Grace unworthily, do eat and drink Judgement to themselves. Aynsworth in Lev. 7.22.
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and the whole, was to shadow out the Sacrifice and satisfaction of Jesus Christ, so Mede. Disc. 49. 2. The second Ceremony of the Peace-Offering, was the limitation of time for the eating of it.
and the Whole, was to shadow out the Sacrifice and satisfaction of jesus christ, so Mede. Disc. 49. 2. The second Ceremony of the Peace-Offering, was the limitation of time for the eating of it.
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So for other duties of obedience, we should not delay the expressions of our joy and thankfulness to God. Psal. 119.60. I made haste and delayed not to keep thy Commandments.
So for other duties of Obedience, we should not Delay the expressions of our joy and thankfulness to God. Psalm 119.60. I made haste and delayed not to keep thy commandments.
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They had a like Rule touching the Passover. Exod. 12.10. Ye shall let nothing of it remain until the morning, and that which remaineth of it until the morning, ye shall burn with fire.
They had a like Rule touching the Passover. Exod 12.10. You shall let nothing of it remain until the morning, and that which remains of it until the morning, you shall burn with fire.
2. It is thought to have respect unto Christs Resurrection, which was upon the third day: therefore he saith Luk. 13.32. Behold I cast out Devils, and I do Cures to day and to morrow, and the third day I shall be perfected.
2. It is Thought to have respect unto Christ Resurrection, which was upon the third day: Therefore he Says Luk. 13.32. Behold I cast out Devils, and I do Cures to day and to morrow, and the third day I shall be perfected.
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and let them wash their Clothes and be ready against the third day, for the third day the Lord will come down in the sight of all the people upon Mount Sinai:
and let them wash their Clothes and be ready against the third day, for the third day the Lord will come down in the sighed of all the people upon Mount Sinai:
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so the Ark went before them three days before it rested. Numb. 10.33. And they departed from the Mount of the Lord three days journey, and the Ark of the Covenant of the Lord went before them in the three days journey, to search out a resting place for them:
so the Ark went before them three days before it rested. Numb. 10.33. And they departed from the Mount of the Lord three days journey, and the Ark of the Covenant of the Lord went before them in the three days journey, to search out a resting place for them:
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but if he purify not himself the third day, then the seventh day he shall not be clean. Numb. 19.12. In the third day Hezekiah went up into the house of the Lord and recovered from the sentence of death, 2 King. 29.5. Hos. 6.2.
but if he purify not himself the third day, then the seventh day he shall not be clean. Numb. 19.12. In the third day Hezekiah went up into the house of the Lord and recovered from the sentence of death, 2 King. 29.5. Hos. 6.2.
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all which intimates something of mystery in the third day. And the greatest Dispensation that ever was upon that day, was the Resurrection of Jesus Christ from the dead,
all which intimates something of mystery in the third day. And the greatest Dispensation that ever was upon that day, was the Resurrection of jesus christ from the dead,
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1. In the good sense, thus our Saviour useth it in his Parable, Mat. 13.33. the Kingdom of Heaven is like unto Leaven, which a Woman took and hid in three measures of Meal, till the whole was leavened.
1. In the good sense, thus our Saviour uses it in his Parable, Mathew 13.33. the Kingdom of Heaven is like unto Leaven, which a Woman took and hid in three measures of Meal, till the Whole was leavened.
The Lord makes use of Leaven here, to teach and hold forth unto us the inward and secret working of the Word and Spirit in the heart, sanctifying the heart effectually,
The Lord makes use of Leaven Here, to teach and hold forth unto us the inward and secret working of the Word and Spirit in the heart, sanctifying the heart effectually,
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Spiritual Joy is and ought to be accompanied with godly sorrow, and is too oft accompanied with a mixture of carnal sorrow, and unbelieving doubts and fears.
Spiritual Joy is and ought to be accompanied with godly sorrow, and is too oft accompanied with a mixture of carnal sorrow, and unbelieving doubts and fears.
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4. The fourth Ceremony is this, That they must not eat the fat nor blood, but give it wholly to the Lord, vers. 16, 17. I number this among the Ceremonies of the Peace-Offering, because it is here first mentioned;
4. The fourth Ceremony is this, That they must not eat the fat nor blood, but give it wholly to the Lord, vers. 16, 17. I number this among the Ceremonies of the Peace-Offering, Because it is Here First mentioned;
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1. It is meant only of that Fat that was to be sacrificed, as the Suet and Fat of the Kidneys, &c. For of the other Fat that is diffused through the rest of the flesh, throughout the whole body of the Beast, there is no mention in this Restriction in the Text;
1. It is meant only of that Fat that was to be sacrificed, as the Suet and Fat of the Kidneys, etc. For of the other Fat that is diffused through the rest of the Flesh, throughout the Whole body of the Beast, there is no mention in this Restriction in the Text;
and therefore being not restrained and prohibited, we may justly presume, it was allowed and permitted to them, they might lawfully eat of it. Neh. 8.10. eat the Fat, and drink the sweet.
and Therefore being not restrained and prohibited, we may justly presume, it was allowed and permitted to them, they might lawfully eat of it. Neh 8.10. eat the Fat, and drink the sweet.
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For a Similitude is typus arbitrarius, and a legal Ceremony is no more but typus fixus or destinatus, and differs from an Allegory or Metaphor or Similitude, only in the fixation or destination of it by God,
For a Similitude is Typhus arbitrarius, and a Legal Ceremony is no more but Typhus fixus or destinatus, and differs from an Allegory or Metaphor or Similitude, only in the fixation or destination of it by God,
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for they are not so many contrary senses, but only so many several Instructions or spiritual mysteries to be learned out of one of Gods teaching Signs:
for they Are not so many contrary Senses, but only so many several Instructions or spiritual Mysteres to be learned out of one of God's teaching Signs:
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such manifold Instructions being all included in the vast aim and comprehensive wisdom of the Holy Ghost, designing and choosing out such things for teaching Signs,
such manifold Instructions being all included in the vast aim and comprehensive Wisdom of the Holy Ghost, designing and choosing out such things for teaching Signs,
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My soul shall be satisfied a with marrow and fatness, Psal. 63.5. That is, to be filled with the best things. So Isai. 25.6. In this Mountain shall the Lord of Hosts make unto all people a Feast of fat things, a Feast of Wine on the Lees, of fat things full of marrow. So Gen. 45.18. Pharaoh saith to Josephs brethren, ye shall eat the fat of the Land, that is, the best of it.
My soul shall be satisfied a with marrow and fatness, Psalm 63.5. That is, to be filled with the best things. So Isaiah 25.6. In this Mountain shall the Lord of Hosts make unto all people a Feast of fat things, a Feast of Wine on the Lees, of fat things full of marrow. So Gen. 45.18. Pharaoh Says to Josephs brothers, you shall eat the fat of the Land, that is, the best of it.
Hence it is said of Abel by way of Commendation, Gen. 4.4. That he brought and offered unto the Lord of the Firstlings of his Flock, and of the Fat thereof.
Hence it is said of Abel by Way of Commendation, Gen. 4.4. That he brought and offered unto the Lord of the Firstlings of his Flock, and of the Fat thereof.
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That we must serve God with the best we have, the best of our time and strength, the vigor of our Spirits, the best of our endeavours should be the Lords.
That we must serve God with the best we have, the best of our time and strength, the vigor of our Spirits, the best of our endeavours should be the lords.
so it is said of wicked men, their heart is as fat as Grease, but I delight in thy Law. Psal. 119.70. So Deut. 32.15. But Jesurun waxed fat and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness. Isai. 6.10. Make the heart of this people fat, lest they understand with their heart, and convert and be healed.
so it is said of wicked men, their heart is as fat as Grease, but I delight in thy Law. Psalm 119.70. So Deuteronomy 32.15. But Jeshurun waxed fat and Kicked: thou art waxed fat, thou art grown thick, thou art covered with fatness. Isaiah 6.10. Make the heart of this people fat, lest they understand with their heart, and convert and be healed.
The first Prohibition of blood that we read of in Scripture, was to Noahs Sons. Gen. 9.4. But flesh with the life thereof, which is the blood thereof ye shall not eat.
The First Prohibition of blood that we read of in Scripture, was to Noahs Sons. Gen. 9.4. But Flesh with the life thereof, which is the blood thereof you shall not eat.
1. Because the blood is the life of the Beast, vers. 11, 14. That is, it is the Seat and Vehicle of the Spirits, which are the Soul and the Life of it, as Philosophers say.
1. Because the blood is the life of the Beast, vers. 11, 14. That is, it is the Seat and Vehicle of the Spirits, which Are the Soul and the Life of it, as Philosophers say.
Some report, that it hath been a custom used in some barbarous Nations, amongst the Old Tartarians: they would open a Vein with an Instrument in the Beast they rode upon,
some report, that it hath been a custom used in Some barbarous nations, among the Old Tartarians: they would open a Vein with an Instrument in the Beast they road upon,
2. The second reason there assigned is, because I have given it to you upon the Altar, to make an atonement for your Souls. Lev. 17.11. that is, typically, as representing the blood of Christ.
2. The second reason there assigned is, Because I have given it to you upon the Altar, to make an atonement for your Souls. Lev. 17.11. that is, typically, as representing the blood of christ.
As David refused to drink of the Waters of the Well of Bethlehem, 2 Sam. 23.17. because it was per equivalentiam, the blood of them that fetcht it with the peril of their Lives.
As David refused to drink of the Waters of the Well of Bethlehem, 2 Sam. 23.17. Because it was per equivalentiam, the blood of them that fetched it with the peril of their Lives.
Some go a little further, and observe this in it. That look as eating and drinking signifies Communion: so 1 Cor. 10.16. The Cup of blessing which we bless, is it not the Communion of the blood of Christ? And forbidding to eat, is a forbidding Communion.
some go a little further, and observe this in it. That look as eating and drinking signifies Communion: so 1 Cor. 10.16. The Cup of blessing which we bless, is it not the Communion of the blood of christ? And forbidding to eat, is a forbidding Communion.
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There is a further reason given by some, That the Lord did it, to distinguish his people from the Heathen, who were wont to drink the blood of their sacrifices. Psal. 16.3.
There is a further reason given by Some, That the Lord did it, to distinguish his people from the Heathen, who were wont to drink the blood of their Sacrifices. Psalm 16.3.
From all which, you have a clear resolution of that scruple of Conscience that hath troubled some, concerning that Prohibition of blood under the New Testament by the Synod, in Act. 15.
From all which, you have a clear resolution of that scruple of Conscience that hath troubled Some, Concerning that Prohibition of blood under the New Testament by the Synod, in Act. 15.
and this use being figurative, which had its end and accomplishment in Christ, who by his death and blood shedding, hath caused the Sacrifices and Oblations to cease, Dan. 9.
and this use being figurative, which had its end and accomplishment in christ, who by his death and blood shedding, hath caused the Sacrifices and Oblations to cease, Dan. 9.
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for there is no other place in the Law that forbids the eating of things strangled, but only this. And Deut. 14.21. where there is the same expression.
for there is no other place in the Law that forbids the eating of things strangled, but only this. And Deuteronomy 14.21. where there is the same expression.
for it did prevent and cut off all appearance and occasion, for that Calumny, and false Aspersion cast forth by the Pagans, in those first times of Christianity.
for it did prevent and Cut off all appearance and occasion, for that Calumny, and false Aspersion cast forth by the Pagans, in those First times of Christianity.
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neither if we eat not, are we the worse. And 1 Cor. 10.25. Whatsoever is sold in the Shambles, that eat, asking no question for conscience sake. Tit. 1.15. To the pure, all things are pure.
neither if we eat not, Are we the Worse. And 1 Cor. 10.25. Whatsoever is sold in the Shambles, that eat, asking no question for conscience sake. Tit. 1.15. To the pure, all things Are pure.
Let me therefore only repeat and reinculcate some few of the general Heads of things, which have been doctrinally cleared and made out, I shall but touch them now in a more applicatory way.
Let me Therefore only repeat and reinculcate Some few of the general Heads of things, which have been doctrinally cleared and made out, I shall but touch them now in a more applicatory Way.
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1. Then be perswaded and encouraged, to feed and feast upon Christ our Peace-Offering. Do not say, such and such, may if I had such Parts and such Abilities,
1. Then be persuaded and encouraged, to feed and feast upon christ our Peace-Offering. Do not say, such and such, may if I had such Parts and such Abilities,
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and so Eminent as such and such, I durst believe. This blessed Peace-Offering is not for the Priests only, for Saints of the highest Rank, and greatest Eminency;
and so Eminent as such and such, I durst believe. This blessed Peace-Offering is not for the Priests only, for Saints of the highest Rank, and greatest Eminency;
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Oh then that thou hadst known in this thy day, the things belonging to thy Peace! Luk. 19.42. 3. Let all your Peace-Offerings be seasoned with the new Leaven of Grace and Holiness;
O then that thou Hadst known in this thy day, the things belonging to thy Peace! Luk. 19.42. 3. Let all your Peace-Offerings be seasoned with the new Leaven of Grace and Holiness;
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It is a dreadful sin to count the blood wherewith you are sanctified a common thing. Heb. 10. Oh this contempt of Christ, contempt of the Gospel, of those glad tydings, and of that Soul Redeeming blood!
It is a dreadful since to count the blood wherewith you Are sanctified a Common thing. Hebrew 10. O this contempt of christ, contempt of the Gospel, of those glad tidings, and of that Soul Redeeming blood!
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The first is Yola the Burnt-Offering. Cap. 1. The second is Mincha the Meat Offering. Cap. 2. The third is Shelamim the Peace-Offering. Cap. 3. The fourth is Chattaah the Sin Offering, in this 4. Chapter.
The First is Yola the Burnt-offering. Cap. 1. The second is Mincha the Meat Offering. Cap. 2. The third is Shelamim the Peace-Offering. Cap. 3. The fourth is Chattaah the since Offering, in this 4. Chapter.
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The general end and use, is the same, viz. for Atonement and Expiation of sin, which is mentioned and repeated four times over in this Chapter, vers. 20, 26, 31, 35. And the Priest shall make an atonement for him,
The general end and use, is the same, viz. for Atonement and Expiation of since, which is mentioned and repeated four times over in this Chapter, vers. 20, 26, 31, 35. And the Priest shall make an atonement for him,
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Moreover as to the sacred Rites and Ceremonies, there be many of them which are the same in the Sin-Offering, with what was before ordained in the Burnt-Offering, and in the Peace-Offering:
Moreover as to the sacred Rites and Ceremonies, there be many of them which Are the same in the Sin-Offering, with what was before ordained in the Burnt-offering, and in the Peace-Offering:
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2. The various and fourfold appointment of the matter of it, for four sorts of sinners, to wit, the Priest, the body of the people, the civil Ruler, and any private person.
2. The various and fourfold appointment of the matter of it, for four sorts of Sinners, to wit, the Priest, the body of the people, the civil Ruler, and any private person.
and part to be poured forth at the bottom of the Brazen Altar of Burnt-Offerings. 4. The burning it without the Camp, with the Rites and Ceremonies thereto belonging.
and part to be poured forth At the bottom of the Brazen Altar of Burnt offerings. 4. The burning it without the Camp, with the Rites and Ceremonies thereto belonging.
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see vers. 27, 28, 29. compare this with vers. 30. There is a way of sinning for which there is no forgiveness. Thus NONLATINALPHABET and NONLATINALPHABET are opposed.
see vers. 27, 28, 29. compare this with vers. 30. There is a Way of sinning for which there is no forgiveness. Thus and Are opposed.
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but the Soul is carried aside out of ignorance and surprize, and by the violence of temptation and of sinful passions and dusts, through inadvertency, carelesness, unadvisedness, &c. For these there is a Sin Offering.
but the Soul is carried aside out of ignorance and surprise, and by the violence of temptation and of sinful passion and dusts, through inadvertency, carelessness, unadvisedness, etc. For these there is a since Offering.
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But take it in a more narrow sense as contradistinguished unto the Trespass Offering, and here lyes the difficulty, wherein the Sin Offering (whose Rites and Laws are here set down in this 4. Chapter) wherein doth it differ from the Trespass-Offering in the 5. Chapter,
But take it in a more narrow sense as contradistinguished unto the Trespass Offering, and Here lies the difficulty, wherein the since Offering (whose Rites and Laws Are Here Set down in this 4. Chapter) wherein does it differ from the Trespass offering in the 5. Chapter,
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But this Rule will not hold; for the Trespass Offering concerneth sins of Omission, as well as the other. Cap. 5.1. If he do not utter it, when he ought to do it.
But this Rule will not hold; for the Trespass Offering concerns Sins of Omission, as well as the other. Cap. 5.1. If he do not utter it, when he ought to do it.
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Proprie est errare, vel aberrare à Scopo. Buxtorf. So Judg. 20.16. the seven hundred chosen men of Benjamin it is said, they could sling stones at an hair breadth and not miss.
Properly est errare, vel aberrare à Scope. Buxtorf. So Judges 20.16. the seven hundred chosen men of Benjamin it is said, they could sling stones At an hair breadth and not miss.
Hence God is said to reduce sinners, that is, such as go astray and miss their way, into the way again. Psal. 25.8. Good and upright is the Lord, therefore will he teach sinners in the way.
Hence God is said to reduce Sinners, that is, such as go astray and miss their Way, into the Way again. Psalm 25.8. Good and upright is the Lord, Therefore will he teach Sinners in the Way.
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In the Conjugation Pihel, it signifies to purge and cleanse from sin, by making satisfaction and undergoing the penalty due to it. As Exod. 29.36. and thou shalt cleanse the Altar, ve chittetha yal hamisbeach — Lev. 14.52. he shall cleanse the house, vechitte eth habajith. Gen. 31.39. Jacob saith to Laban, that which is torn of Beasts I brought not unto thee, I bare the loss of it. Anoki achattinah, ego expiabam illud. Arias Montanus, I expiated it.
In the Conjugation Pihel, it signifies to purge and cleanse from since, by making satisfaction and undergoing the penalty due to it. As Exod 29.36. and thou shalt cleanse the Altar, we chittetha Yal hamisbeach — Lev. 14.52. he shall cleanse the house, vechitte eth habajith. Gen. 31.39. Jacob Says to Laban, that which is torn of Beasts I brought not unto thee, I bore the loss of it. Anoki achattinah, ego expiabam illud. Arias Montanus, I expiated it.
That if a Soul err and miss it thus, Bishgagah through error or ignorance, which further clears up the true sense. Psal. 119.67. Before I was afflicted I went astray;
That if a Soul err and miss it thus, Bishgagah through error or ignorance, which further clears up the true sense. Psalm 119.67. Before I was afflicted I went astray;
or with more consent of will, or against more light, or with less of temptation, or more of injury unto others, sins of a more grievous and heinous nature:
or with more consent of will, or against more Light, or with less of temptation, or more of injury unto Others, Sins of a more grievous and heinous nature:
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for the same word signifies also desolation and laying waste. Isai. 24.6. therefore hath the Curse devoured the earth, and they that dwell therein are desolate, vajeshmu.
for the same word signifies also desolation and laying waste. Isaiah 24.6. Therefore hath the Curse devoured the earth, and they that dwell therein Are desolate, vajeshmu.
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But the Trespass-Offering, to those greater conscience wasting and soul-desolating sins, which are inconsistent with assurance and true Communion with God,
But the Trespass offering, to those greater conscience wasting and soul-desolating Sins, which Are inconsistent with assurance and true Communion with God,
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for four sorts of persons that sin and miss the way, which indeed are the Analysis of this Chapter. 1. For the anointed Priest a young Bullock, vers. 3. 2. For the whole Congregation a young Bullock, vers. 13. 3. For the Ruler a Kid of the Goats, a Male without blemish, vers. 22. 4. For any particular person a Kid, or else a Lamb, a Female without blemish.
for four sorts of Persons that since and miss the Way, which indeed Are the Analysis of this Chapter. 1. For the anointed Priest a young Bullock, vers. 3. 2. For the Whole Congregation a young Bullock, vers. 13. 3. For the Ruler a Kid of the Goats, a Male without blemish, vers. 22. 4. For any particular person a Kid, or Else a Lamb, a Female without blemish.
But if this be restrained to the High Priest only, the question will be, what shall become of the other inferior Priests? Is there no Sin Offering? Is there no Expiation for their sins and sailings? Doubtless there is.
But if this be restrained to the High Priest only, the question will be, what shall become of the other inferior Priests? Is there no since Offering? Is there no Expiation for their Sins and sailings? Doubtless there is.
But we cannot well refer them amongst the common people of the Land, the Priests and people being so continually distinguished every where throughout the Scripture.
But we cannot well refer them among the Common people of the Land, the Priests and people being so continually distinguished every where throughout the Scripture.
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or that it may refer to that first Consecration of them in Aaron their Fore-father. Exod. 29.7. And thou shalt take the anointing Oyl, and pour it upon his head and anoint him.
or that it may refer to that First Consecration of them in Aaron their Forefather. Exod 29.7. And thou shalt take the anointing Oil, and pour it upon his head and anoint him.
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The word is used, not only concerning Kings and chief Magistrates, as Ezek. 34.24. but concerning inferior Rulers also; Exod. 16.22. And all the Rulers of the Congregation came and told Moses, &c. Numb. 16.2. 4. For any of the common people, their Sin Offering is a Kid, a Female, vers. 27. or else a Lamb, a Female, vers. 32, to the end of the Chapter.
The word is used, not only Concerning Kings and chief Magistrates, as Ezekiel 34.24. but Concerning inferior Rulers also; Exod 16.22. And all the Rulers of the Congregation Come and told Moses, etc. Numb. 16.2. 4. For any of the Common people, their since Offering is a Kid, a Female, vers. 27. or Else a Lamb, a Female, vers. 32, to the end of the Chapter.
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and who declares his sin as Sodom, and hides it not as Gomorrah. For they are not ashamed of all their uncleannesses and abominations, having their Consciences seared with an hot Iron;
and who declares his since as Sodom, and hides it not as Gomorrah. For they Are not ashamed of all their Uncleannesses and abominations, having their Consciences seared with an hight Iron;
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2. The second Instruction is this, That there are degrees of sin, and that the sins and errors of an anointed Priest, are of the worst and greatest guilt.
2. The second Instruction is this, That there Are Degrees of since, and that the Sins and errors of an anointed Priest, Are of the worst and greatest guilt.
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as being more hainous, required a more solemn manner of atonement; so our Annotators on Lev. 4.25. It was an error of the Stoick Philosophers of old, that peccata sunt aequalia, all sins are equal.
as being more heinous, required a more solemn manner of atonement; so our Annotators on Lev. 4.25. It was an error of the Stoic Philosophers of old, that Peccata sunt aequalia, all Sins Are equal.
For them to be covetous and greedy after the world, for them to be of an unbrotherly imposing spirit, that is, ambitious and contentious, it is worse then in other men:
For them to be covetous and greedy After the world, for them to be of an unbrotherly imposing Spirit, that is, ambitious and contentious, it is Worse then in other men:
for both Church and Minister may err. It is not safe to be led meerly by multitude or by example. Exod. 23.2. Thou shalt not follow a multitude to do evil, neither shalt thou speak in a Cause to decline after many to wrest Judgment.
for both Church and Minister may err. It is not safe to be led merely by multitude or by Exampl. Exod 23.2. Thou shalt not follow a multitude to do evil, neither shalt thou speak in a Cause to decline After many to wrest Judgement.
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The Church of the two Tribes also, are now in the same condition with the other ten. Zech. 11.10. And I took my Staff, even Beauty, and cut it asunder, that I might break my Covenant which I had made with all the people.
The Church of the two Tribes also, Are now in the same condition with the other ten. Zechariah 11.10. And I took my Staff, even Beauty, and Cut it asunder, that I might break my Covenant which I had made with all the people.
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But would you see an Instance of a Church which God hath rejected and unchurched, and which shall never be restored any more. Behold the Church of Rome;
But would you see an Instance of a Church which God hath rejected and unchurched, and which shall never be restored any more. Behold the Church of Room;
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but now, so far declined from their first estate, and from the primitive and Scripture Pattern, That the Church of Rome is become the Whore of Babylon, and the Bishop of Rome the Head of that Church, is Antichrist.
but now, so Far declined from their First estate, and from the primitive and Scripture Pattern, That the Church of Room is become the Whore of Babylon, and the Bishop of Room the Head of that Church, is Antichrist.
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The truth is, they have erred so farr, that (except the Church of the Jews, when they crucified Jesus Christ) I think there was never any Church that erred so much,
The truth is, they have erred so Far, that (except the Church of the jews, when they Crucified jesus christ) I think there was never any Church that erred so much,
but when they are gone, or if they sin too, this opens a gap for publick Judgments to break in upon the people See 2 Sam. 24.1. And again the anger of the Lord was kindled against Israel, and he moved David against them to say, go number Israel and Judah. Observe the method;
but when they Are gone, or if they sin too, this Opens a gap for public Judgments to break in upon the people See 2 Sam. 24.1. And again the anger of the Lord was kindled against Israel, and he moved David against them to say, go number Israel and Judah. Observe the method;
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People are very apt when things go amiss, and the publick affairs do not prosper, they are very apt to be discontent with their Rulers and Magistrates,
People Are very apt when things go amiss, and the public affairs do not prosper, they Are very apt to be discontent with their Rulers and Magistrates,
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There is a threefold disposal of it appointed by the Rule in this Chapter, vers. 5, 6, 7. 1. The Priest is to dip his finger in the blood, and to sprinkle it seven times before the Lord.
There is a threefold disposal of it appointed by the Rule in this Chapter, vers. 5, 6, 7. 1. The Priest is to dip his finger in the blood, and to sprinkle it seven times before the Lord.
For the place within the Vail, the Holy of Holies was a Type of Heaven, and the Priest entred there not without blood, Heb. 9.11, 12, 24, 25, 26. Heaven is a Possession purchased by the blood of Christ, Eph. 1.14. Heb. 10.19, 20. We enter into the Holiest by the blood of Jesus.
For the place within the vail, the Holy of Holies was a Type of Heaven, and the Priest entered there not without blood, Hebrew 9.11, 12, 24, 25, 26. Heaven is a Possession purchased by the blood of christ, Ephesians 1.14. Hebrew 10.19, 20. We enter into the Holiest by the blood of jesus.
As seven times sprinkling the Leper, and seven days for his cleansing. Lev. 14.7, 9. Seven days for consecrating the Priests. Lev. 8.35. For purifying the unclean. Lev. 12.2. Numb. 19.19. Seven Priests with seven Trumpets, blew seven days to the overthrowing of the Walls ef Jericho. Josh. 6. Every seventh day, was a Sabbaoth.
As seven times sprinkling the Leper, and seven days for his cleansing. Lev. 14.7, 9. Seven days for consecrating the Priests. Lev. 8.35. For purifying the unclean. Lev. 12.2. Numb. 19.19. Seven Priests with seven Trumpets, blew seven days to the overthrowing of the Walls ef Jericho. Josh. 6. Every seventh day, was a Sabbaoth.
Lev. 25.3, 4, 8. In the Book of the Revelation, the Lamb that was stain, which is Jesus Christ, is represented with seven Horns, to signify the perfection of his Power;
Lev. 25.3, 4, 8. In the Book of the Revelation, the Lamb that was stain, which is jesus christ, is represented with seven Horns, to signify the perfection of his Power;
The seven Trumpets under Antichrist, and other intestine troubles. And then finally, seven Vials of Wrath for the ruine of Anti-christ and other enemies, for the Churches prosperity.
The seven Trumpets under Antichrist, and other intestine Troubles. And then finally, seven Vials of Wrath for the ruin of Antichrist and other enemies, for the Churches Prosperity.
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and that our sins need much cleansing, much purgation. Heb. 9.13, 14. Heb. 10.14. For by one Offering, he hath perfected for ever them that are sanctified.
and that our Sins need much cleansing, much purgation. Hebrew 9.13, 14. Hebrew 10.14. For by one Offering, he hath perfected for ever them that Are sanctified.
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but in the Sin-Offering of Kids or Lambs, it was only poured and sprinkled upon the Brazen-Altar, vers. 25, 30, 34. The mystery of this Ceremony was this, That Christs Intercession is founded in his own blood and satisfaction.
but in the Sin-Offering of Kids or Lambs, it was only poured and sprinkled upon the Brazen-Altar, vers. 25, 30, 34. The mystery of this Ceremony was this, That Christ Intercession is founded in his own blood and satisfaction.
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We pray in his Name, and we desire nothing in our prayers, but what he hath deserved and procured by his merits. See. Rev. 8.3. There was given him much Incense, that he should offer it with the prayers of all Saints upon the Golden Altar. And 9.13. I heard a voice from the four Horns of the Golden Altar.
We pray in his Name, and we desire nothing in our Prayers, but what he hath deserved and procured by his merits. See. Rev. 8.3. There was given him much Incense, that he should offer it with the Prayers of all Saints upon the Golden Altar. And 9.13. I herd a voice from the four Horns of the Golden Altar.
but God answers the prayers of his people oftentimes, by wonderful and terrible things in Righteousness, as Psal. 65.5. The most dreadful Revolutions of Providence, are in answer to prayer:
but God answers the Prayers of his people oftentimes, by wondered and terrible things in Righteousness, as Psalm 65.5. The most dreadful Revolutions of Providence, Are in answer to prayer:
4. The fourth Law of the Sin-Offering, is concerning the burning of it, vers. 8, 9, 10, 11, 12. And again vers. 19, 20, 21. The inward parts of it were to be burnt upon the Altar, as in the Ordinance of the Peace-Offering. All the rest;
4. The fourth Law of the Sin-Offering, is Concerning the burning of it, vers. 8, 9, 10, 11, 12. And again vers. 19, 20, 21. The inward parts of it were to be burned upon the Altar, as in the Ordinance of the Peace-Offering. All the rest;
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But in the Sin-Offering of Goats or Sheep for the Ruler, and for any individual of the common people, this Ceremony of burning without the Camp was not required.
But in the Sin-Offering of Goats or Sheep for the Ruler, and for any Individu of the Common people, this Ceremony of burning without the Camp was not required.
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namely, because the blood of it was brought into the Tabernacle of the Congregation, to reconcile withal in the holy place. Lev. 6.30. You may see the practice of this Ceremony in the Sin Offering, at the Consecration of the Priests. Exod. 29.14.
namely, Because the blood of it was brought into the Tabernacle of the Congregation, to reconcile withal in the holy place. Lev. 6.30. You may see the practice of this Ceremony in the since Offering, At the Consecration of the Priests. Exod 29.14.
They that serve the Tabernacle, that is, the old worldly Tabernacle, such as serve that, that is, such as adhere still to legal ways and Observations, have no right to Christ the Altar,
They that serve the Tabernacle, that is, the old worldly Tabernacle, such as serve that, that is, such as adhere still to Legal ways and Observations, have no right to christ the Altar,
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so Christ suffered without the Gates of the City. They carried him out of Jerusalem to Golgotha, to the place of dead mens Sculls. Mat. 27.33. And when they were come unto a place called Golgotha, that is to say, a place of a Skull, which is called Luk. 23.33. Calvary. That as it is said of the Sin-Offering in the place where they pour out the Ashes, there shall it be burnt, Lev. 4.12.
so christ suffered without the Gates of the city. They carried him out of Jerusalem to Golgotha, to the place of dead men's Sculls. Mathew 27.33. And when they were come unto a place called Golgotha, that is to say, a place of a Skull, which is called Luk. 23.33. Calvary. That as it is said of the Sin-Offering in the place where they pour out the Ashes, there shall it be burned, Lev. 4.12.
So Christ suffered without the Gate. Heb: 13.12. 3. This Ceremony teacheth also the mystery of our Communion with Christ, in bearing his Reproach. Heb. 13.13.
So christ suffered without the Gate. Hebrew: 13.12. 3. This Ceremony Teaches also the mystery of our Communion with christ, in bearing his Reproach. Hebrew 13.13.
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The Apostles were accounted the very filth of the world, NONLATINALPHABET. 1 Cor. 4.9, to 13. NONLATINALPHABET such as by sweeping is gathered together, saith the marginal Note. NONLATINALPHABET quod detergere significat. Beza.
The Apostles were accounted the very filth of the world,. 1 Cor. 4.9, to 13. such as by sweeping is gathered together, Says the marginal Note. quod detergere significat. Beza.
so in the Sin-Offering of the yearly Feast of Expiation. Lev. 16.27, 28. The same Law we find concerning the red Heifer, whereof they made the water of separation.
so in the Sin-Offering of the yearly Feast of Expiation. Lev. 16.27, 28. The same Law we find Concerning the read Heifer, whereof they made the water of separation.
Hereby was shadowed forth, not only the imperfection of the legal Priesthood and Ministrations, in that the Priests themselves which prepared the Means of Sanctification for the Church, were themselves polluted in the preparing and doing of them:
Hereby was shadowed forth, not only the imperfection of the Legal Priesthood and Ministrations, in that the Priests themselves which prepared the Means of Sanctification for the Church, were themselves polluted in the preparing and doing of them:
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and whose flesh was burnt without the Camp, but only the Sin-Offerings of the Ruler and private persons: as Lev. 6.30. There be three Ceremonial Laws and Ordinances about this.
and whose Flesh was burned without the Camp, but only the Sin-Offerings of the Ruler and private Persons: as Lev. 6.30. There be three Ceremonial Laws and Ordinances about this.
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It holds forth our Communion with Christ our Sin-Offering, as the Food of our Souls, whom by Faith we eat and feed upon. Joh. 6.56. 2. Whatsoever shall touch the flesh thereof shall be holy. vers. 27. This Rite was peculiar to the Sin-Offering:
It holds forth our Communion with christ our Sin-Offering, as the Food of our Souls, whom by Faith we eat and feed upon. John 6.56. 2. Whatsoever shall touch the Flesh thereof shall be holy. vers. 27. This Rite was peculiar to the Sin-Offering:
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Every one of us should know how to possess our Vessels in holiness and honour. 1 Thess. 4.4. 3. The Vessel wherein it is boyled, must be cleansed by rinsing with Water, or by breaking it in pieces.
Every one of us should know how to possess our Vessels in holiness and honour. 1 Thess 4.4. 3. The Vessel wherein it is boiled, must be cleansed by rinsing with Water, or by breaking it in Pieces.
Vers. 27, 28. The like Levit. 11.32, 33. and 15.12. The earthen Vessels were to be broken, in regard of the cheapness of them, the loss would not be great:
Vers. 27, 28. The like Levit. 11.32, 33. and 15.12. The earthen Vessels were to be broken, in regard of the cheapness of them, the loss would not be great:
The Pharisees in such Observations as these, went beyond the Rule, (as Superstition is apt to do:) but Christ severely rebukes them for their high strains of superstitious Devotion. Mark. 7.4, 8.
The Pharisees in such Observations as these, went beyond the Rule, (as Superstition is apt to do:) but christ severely rebukes them for their high strains of superstitious Devotion. Mark. 7.4, 8.
But out of Gods Institution here, we may spell this lesson of spiritual Instruction, namely, the strange defilement and deep contagion and pollution that is in sin, that there is so much ado for the cleansing of it:
But out of God's Institution Here, we may spell this Lesson of spiritual Instruction, namely, the strange defilement and deep contagion and pollution that is in since, that there is so much ado for the cleansing of it:
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Now we find both wicked men and good men compared to earthen Vessels. It is a Metaphor concerning wicked men, and the breaking is the destroying them. Jer. 19.11. Psal. 2.9. Jer. 48.38. God will break wicked men and unclean persons with utter destruction, as Vessels wherein is no pleasure.
Now we find both wicked men and good men compared to earthen Vessels. It is a Metaphor Concerning wicked men, and the breaking is the destroying them. Jer. 19.11. Psalm 2.9. Jer. 48.38. God will break wicked men and unclean Persons with utter destruction, as Vessels wherein is no pleasure.
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But good men also are called earthen Vessels, and so the Type must be accommodated a little otherwise. 2 Cor. 4.7. We have this Treasure in earthen Vessels.
But good men also Are called earthen Vessels, and so the Type must be accommodated a little otherwise. 2 Cor. 4.7. We have this Treasure in earthen Vessels.
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Thus we have gone through the special Laws of the Sin-Offering, in these five Heads: for they do either concern the end, or the matter, or the blood of it,
Thus we have gone through the special Laws of the Sin-Offering, in these five Heads: for they do either concern the end, or the matter, or the blood of it,
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[ And for sin ] that is, God sent Christ for a Sin Offering: as you have the same word so rendred, Heb 10.6. NONLATINALPHABET in Sacrifices for sin, thou hadst no pleasure.
[ And for since ] that is, God sent christ for a since Offering: as you have the same word so rendered, Hebrew 10.6. in Sacrifices for since, thou Hadst no pleasure.
The difference between this and the Sin-Offering, as to the special end of them being in this, That the Sin-Offering seems to carry some limitation to sins of weakness and ignorance:
The difference between this and the Sin-Offering, as to the special end of them being in this, That the Sin-Offering seems to carry Some limitation to Sins of weakness and ignorance:
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and is a Witness, whether he hath seen or known of it, if he do not utter it, then, &c. [ A Soul ] that is, a person, the Soul the more noble part, being synecdochically put for the whole man.
and is a Witness, whither he hath seen or known of it, if he do not utter it, then, etc. [ A Soul ] that is, a person, the Soul the more noble part, being synecdochically put for the Whole man.
Or of sinners Swearing, Cursing, Blaspheming. You have an Instance of the former in the High Priest. Mat. 26.63. I adjure thee by the living God, that thou tell us whether thou be Christ the Son of the living God.
Or of Sinners Swearing, Cursing, Blaspheming. You have an Instance of the former in the High Priest. Mathew 26.63. I adjure thee by the living God, that thou tell us whither thou be christ the Son of the living God.
Here was ground for a Trespass-Offering. Now the Remedy provided is in general, confessing his sin with a Trespass-Offering. vers. 5, 6. It is in particular threefold.
Here was ground for a Trespass offering. Now the Remedy provided is in general, confessing his since with a Trespass offering. vers. 5, 6. It is in particular threefold.
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whose Rites and Ordinances are set down, vers. 7, 8, 9, 10. The Lord graciously condescends and provides for the poverty and necessities of his people.
whose Rites and Ordinances Are Set down, vers. 7, 8, 9, 10. The Lord graciously condescends and provides for the poverty and necessities of his people.
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3. In case he be not able to compass this. Then the tenth part of an Ephah of fine flower. vers. 11, 12, 13. The second Case is, trespassing ignorantly against the holy things of the Lord.
3. In case he be not able to compass this. Then the tenth part of an Ephah of fine flower. vers. 11, 12, 13. The second Case is, trespassing ignorantly against the holy things of the Lord.
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As for Instance, They were not to eat within their private Gates the Tyth of their Corn, Wine, Oyl, &c. Deut. 12.17, 18. They were to sanctify all the Firstling Males. Deut. 15.19.
As for Instance, They were not to eat within their private Gates the Tith of their Corn, Wine, Oil, etc. Deuteronomy 12.17, 18. They were to sanctify all the Firstling Males. Deuteronomy 15.19.
2. Restitution with the addition of a fifth part. vers. 15, 16. The same proportion was added in the case of things redeemed by the Owner. Lev. 27.13, 15, 16. [ With thy estimation ] the Speech is directed to Moses, and so in him to the Priests that were to suceeed; see Cap. 27.12. And the Priest shall value it whether it be good or evil.
2. Restitution with the addition of a fifth part. vers. 15, 16. The same proportion was added in the case of things redeemed by the Owner. Lev. 27.13, 15, 16. [ With thy estimation ] the Speech is directed to Moses, and so in him to the Priests that were to succeed; see Cap. 27.12. And the Priest shall valve it whither it be good or evil.
yet atonement could not be made, but by the Priest and the Sacrifice appointed, which leads us to Christ and to his death, to seek atonement with God there.
yet atonement could not be made, but by the Priest and the Sacrifice appointed, which leads us to christ and to his death, to seek atonement with God there.
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4. The fourth Case is in Cap. 6. to vers 8. wherein there is a bundle of grievous sins put together, all against light and knowledg. 1. Injustice and theft. 2. Force and violence. 3. Lying fraud and deceit. 4. Perjury or swearing falsly about it.
4. The fourth Case is in Cap. 6. to vers 8. wherein there is a bundle of grievous Sins put together, all against Light and knowledge. 1. Injustice and theft. 2. Force and violence. 3. Lying fraud and deceit. 4. Perjury or swearing falsely about it.
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[ If a Soul sin and commit a Trespass against the Lord, and lye against his neighbour ] For sins against our neighbour, are also sins against God. Psal. 51.4. Against thee only; that is, thee chiefly.
[ If a Soul since and commit a Trespass against the Lord, and lie against his neighbour ] For Sins against our neighbour, Are also Sins against God. Psalm 51.4. Against thee only; that is, thee chiefly.
But that which lay heaviest upon him, was the injury done to God: I have sinned Luk. 15.18. against Heaven, that is, against the God of Heaven. The Remedy appointed is threefold;
But that which lay Heaviest upon him, was the injury done to God: I have sinned Luk. 15.18. against Heaven, that is, against the God of Heaven. The Remedy appointed is threefold;
the two former are not for satisfaction to God, but to the party injured, without which there can be no effectual application of the atonement to thy Conscience.
the two former Are not for satisfaction to God, but to the party injured, without which there can be no effectual application of the atonement to thy Conscience.
For if he were convicted by the Magistracy and publick Justice of the Land, he must restore fourfold in some cases, and double in other cases: see Exod. 22.1, to 4. 3. A Ram for a Trespass Offering. vers. 6. Some general Instructions from the whole.
For if he were convicted by the Magistracy and public justice of the Land, he must restore fourfold in Some cases, and double in other cases: see Exod 22.1, to 4. 3. A Ram for a Trespass Offering. vers. 6. some general Instructions from the Whole.
As that the Trespass Offering, which mentions greater sins, such as stealing, lying, perjury, should have a lesser Sacrifice to expiate the guilt thereof,
As that the Trespass Offering, which mentions greater Sins, such as stealing, lying, perjury, should have a lesser Sacrifice to expiate the guilt thereof,
Who is able to give any necessary reason for these things? One Reason indeed might be to lead them from the shadow to the substance, that they might not dwell and rest in the outward Type and Ceremony,
Who is able to give any necessary reason for these things? One Reason indeed might be to led them from the shadow to the substance, that they might not dwell and rest in the outward Type and Ceremony,
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Ʋse 2. See the sovereign virtue of the blood of Christ: for he is our Trespass-Offering, as well as our Sin Offering. Therefore Isai. 53.10. its said, When thou shalt make his Soul an Offering for sin.
Ʋse 2. See the sovereign virtue of the blood of christ: for he is our Trespass offering, as well as our since Offering. Therefore Isaiah 53.10. its said, When thou shalt make his Soul an Offering for since.
and to make use of him for atonement. There is atonement in the blood of Christ our Trespass-Offering, even for Thieves, Oppressors, Lyars, and perjured persons.
and to make use of him for atonement. There is atonement in the blood of christ our Trespass offering, even for Thieves, Oppressors's, Liars, and perjured Persons.
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you have Instance in violence of the worst sort, proceeding even unto blood, and that in a way of persecution for Righteousness sake, in Manasseh and Paul, who had been men of much violence,
you have Instance in violence of the worst sort, proceeding even unto blood, and that in a Way of persecution for Righteousness sake, in Manasses and Paul, who had been men of much violence,
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and yet were converted and saved. Manasseh 2 King. 21. with 2 Chron. 33.12, 13. And Paul 1 Tim. 1.13, 14. It is like the Thief on the Cross was such a one:
and yet were converted and saved. Manasses 2 King. 21. with 2 Chronicles 33.12, 13. And Paul 1 Tim. 1.13, 14. It is like the Thief on the Cross was such a one:
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It is usually one of the first actual sins that breaks forth in Children. Psal. 58.3. The wicked are estranged from the womb, they go astray as soon as they be born, speaking lyes.
It is usually one of the First actual Sins that breaks forth in Children. Psalm 58.3. The wicked Are estranged from the womb, they go astray as soon as they be born, speaking lies.
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but yet he was deeply humbled for it, his Soul cleaved to the dust about it, and melted for heaviness. Psal. 119.25, 28, 29. 4. Perjury and false swearing;
but yet he was deeply humbled for it, his Soul cleaved to the dust about it, and melted for heaviness. Psalm 119.25, 28, 29. 4. Perjury and false swearing;
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As if a man be overtaken in drink, or lust, or passion, rash anger, &c. these and all other pardonable sins, are included either in the Trespass Offering by a parity of reason, with the Instances mentioned in the Text,
As if a man be overtaken in drink, or lust, or passion, rash anger, etc. these and all other pardonable Sins, Are included either in the Trespass Offering by a parity of reason, with the Instances mentioned in the Text,
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There is a spiritual Sacrifice, Jesus Christ and his blood: therefore such notorious sinners should not despair: see 1 Cor. 6.11. Such were some of you, foul enough and bad enough, but ye are washed, but ye are justified.
There is a spiritual Sacrifice, jesus christ and his blood: Therefore such notorious Sinners should not despair: see 1 Cor. 6.11. Such were Some of you, foul enough and bad enough, but you Are washed, but you Are justified.
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Obj. 3. But there be some sins even under the Gospel, for which the Apostle saith, there remaineth no more Sacrifice for sin, Heb. 10. but fiery indignation and fearful looking for of Judgment.
Object 3. But there be Some Sins even under the Gospel, for which the Apostle Says, there remains no more Sacrifice for since, Hebrew 10. but fiery Indignation and fearful looking for of Judgement.
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for some Hereticks have been renewed by repentance, have been converted and reclaimed from the error of their way, which they that sin against the Holy Ghost cannot be.
for Some Heretics have been renewed by Repentance, have been converted and reclaimed from the error of their Way, which they that sin against the Holy Ghost cannot be.
3. Yet further, that sin which of all other doth in some respects come nearest to the sin against the Holy Ghost, is Persecution. For here is malice;
3. Yet further, that since which of all other does in Some respects come nearest to the since against the Holy Ghost, is Persecution. For Here is malice;
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This is that the Apostle intends by NONLATINALPHABET if we sin wilfully. Heb. 10. Hence our Saviour calls it Blasphemy against the Spirit. Mat. 12. That is, against the inward illumination and conviction of the Spirit in a mans Conscience.
This is that the Apostle intends by if we sin wilfully. Hebrew 10. Hence our Saviour calls it Blasphemy against the Spirit. Mathew 12. That is, against the inward illumination and conviction of the Spirit in a men Conscience.
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but yet he did not commit this sin, because he wanted Light and inward Conviction: himself gives us this account of it, 1 Tim. 1.13. but I obtained mercy because I did it ignorantly.
but yet he did not commit this since, Because he wanted Light and inward Conviction: himself gives us this account of it, 1 Tim. 1.13. but I obtained mercy Because I did it ignorantly.
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Julian the Apostate is thought to have sinned this sin: for he had Light enough, he was a Christian, and an high Professor of Christianity, before his Apostasie.
Julian the Apostate is Thought to have sinned this since: for he had Light enough, he was a Christian, and an high Professor of Christianity, before his Apostasy.
He did forbear to do it out of craft and malice, because he had observed the truth of that Speech, sanguis Martyrum semen Ecclesiae, the blood of Martyrs is the Seed of the Church:
He did forbear to do it out of craft and malice, Because he had observed the truth of that Speech, sanguis Martyrs semen Ecclesiae, the blood of Martyrs is the Seed of the Church:
and to triumph over them in their falls, rather then in their deaths, denying them the use of Books or Schools to get Learning, suffering none to bear Office in War or Peace:
and to triumph over them in their falls, rather then in their death's, denying them the use of Books or Schools to get Learning, suffering none to bear Office in War or Peace:
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and when he dyed, being shot with an Arrow in a Battle, and feeling himself mortally wounded, he pluckt out the Arrow and threw it up with his own Bowels, with these words, vicisti, Galilaee vicisti.
and when he died, being shot with an Arrow in a Battle, and feeling himself mortally wounded, he plucked out the Arrow and threw it up with his own Bowels, with these words, vicisti, Galilee vicisti.
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In these latter times, of all the Persecutors in Queen Marys time, there is none that seems to have sinned and shed the blood of Saints against Light, more than Stephen Gardner; of whom there is this Story in the Book of Martyrs and others, that write of those times:
In these latter times, of all the Persecutors in Queen Marys time, there is none that seems to have sinned and shed the blood of Saints against Light, more than Stephen Gardner; of whom there is this Story in the Book of Martyrs and Others, that write of those times:
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he would not sit down to Dinner, till he had news brought him by his servant, of the death of two Martyrs Ridley and Latimer, who suffered at Oxford, and so made his Friends and Guests stay,
he would not fit down to Dinner, till he had news brought him by his servant, of the death of two Martyrs Ridley and Latimer, who suffered At Oxford, and so made his Friends and Guests stay,
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and so lay fifteen days in most intollerable torments, having no ease or voidance of any thing in his body by Urine or otherwise, his body being miserably inflamed thereby,
and so lay fifteen days in most intolerable torments, having no ease or voidance of any thing in his body by Urine or otherwise, his body being miserably inflamed thereby,
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just as the Pharisees said, they feared the people would go after Christ. Some have Instanced also in some of the last killers of the Witnesses of Christ:
just as the Pharisees said, they feared the people would go After christ. some have Instanced also in Some of the last killers of the Witnesses of christ:
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vers. 5. which they parallel with that expression of the Apostle, Heb. 10.27. a certain fearful looking for of Judgment, and fiery Indignation that shall devour the Adversaries.
vers. 5. which they parallel with that expression of the Apostle, Hebrew 10.27. a certain fearful looking for of Judgement, and fiery Indignation that shall devour the Adversaries.
there is atonement in the blood of Christ for all that come unto God by him, God hath not excluded thee, do not thou exclude thy self. 'Tis true, there is atonement;
there is atonement in the blood of christ for all that come unto God by him, God hath not excluded thee, do not thou exclude thy self. It's true, there is atonement;
2. Get a thorough conviction in thy Conscience, of the fulness of the atonement, and the Soul-redeeming virtue that is in the blood of Jesus Christ, that it cleanseth from all sin. 1 Joh. 1.7. The redeeming power of the blood of Christ, is greater then the condemning power of sin.
2. Get a thorough conviction in thy Conscience, of the fullness of the atonement, and the Soul-redeeming virtue that is in the blood of jesus christ, that it Cleanseth from all since. 1 John 1.7. The redeeming power of the blood of christ, is greater then the condemning power of since.
This excellency it hath from the excellency and dignity of his person, ( for it is the blood of God Act. 20.28.) which makes his obedience and suffering give more glory to God,
This excellency it hath from the excellency and dignity of his person, (for it is the blood of God Act. 20.28.) which makes his Obedience and suffering give more glory to God,
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3. Consider how freely this blood is held forth and offered in the Gospel, to be rested on by sinners, Rom. 3.25. and 16.26. God has revealed it, that it may be rested on.
3. Consider how freely this blood is held forth and offered in the Gospel, to be rested on by Sinners, Rom. 3.25. and 16.26. God has revealed it, that it may be rested on.
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4. Be not afraid of receiving the Atonement, Rom. 5.11.17. but rather be afraid to reject it, Heb. 4.1. We should not be afraid of believing, but of not believing:
4. Be not afraid of receiving the Atonement, Rom. 5.11.17. but rather be afraid to reject it, Hebrew 4.1. We should not be afraid of believing, but of not believing:
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2. That there were six kinds or sorts of propitiatory Sacrifices under the Law, namely, the Burnt-Offering, the Meat Offering, the Peace-Offering, the Sin-Offering, the Trespass-Offering,
2. That there were six Kinds or sorts of propitiatory Sacrifices under the Law, namely, the Burnt-offering, the Meat Offering, the Peace-Offering, the Sin-Offering, the Trespass offering,
In the prosecution of this Doctrine, we have gone through many of the Offerings and Sacrifices of the old Law, in the way of Exposition upon the former Chapters of this Book, to vers. 7. of Cap. 6. The five first sort of Sacrifices have been spoken to at large.
In the prosecution of this Doctrine, we have gone through many of the Offerings and Sacrifices of the old Law, in the Way of Exposition upon the former Chapters of this Book, to vers. 7. of Cap. 6. The five First sort of Sacrifices have been spoken to At large.
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As to what remains of the 6. and 7. Chapters of this Book, they containing some additional Laws to the Offerings before treated of, they were spoken to under the Offerings to which they belong.
As to what remains of the 6. and 7. Chapters of this Book, they containing Some additional Laws to the Offerings before treated of, they were spoken to under the Offerings to which they belong.
but I chose to handle them in this, as the plainest for weak memories. They are sometimes thus divided into Zebach and Mincha; that is, slaughtered Offerings and Meat-Offerings. Dan. 9.27. He shall cause the Sacrifice and Oblation to cease.
but I chosen to handle them in this, as the Plainest for weak memories. They Are sometime thus divided into Zebach and Mincha; that is, slaughtered Offerings and Meat offerings. Dan. 9.27. He shall cause the Sacrifice and Oblation to cease.
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But the Slaughtered Offerings were of living Creatures, and these were offered up both by fire and blood, the Beast being first slain, and then burnt with fire.
But the Slaughtered Offerings were of living Creatures, and these were offered up both by fire and blood, the Beast being First slave, and then burned with fire.
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That the slain Sacrifices respected chiefly the sufferings, and passive obedience of Christ, as making satisfaction for our sins, by his death and blood:
That the slave Sacrifices respected chiefly the sufferings, and passive Obedience of christ, as making satisfaction for our Sins, by his death and blood:
and that the Meat-Offering related chiefly to his active obedience, whereby he fulfilled the Law for us, by his holy and blessed life, good works being as it were meat and drink to an holy heart.
and that the Meat offering related chiefly to his active Obedience, whereby he fulfilled the Law for us, by his holy and blessed life, good works being as it were meat and drink to an holy heart.
as was formerly shewed more fully in the Exposition of the Meat Offering. Moreover the slaughtered Offerings may be subdivided from their ends and uses, thus:
as was formerly showed more Fully in the Exposition of the Meat Offering. Moreover the slaughtered Offerings may be subdivided from their ends and uses, thus:
and sinfulness of our hearts and natures. Numb. 28.10. This is the Burnt-Offering of every Sabbath, besides the continual Burnt-Offering, and its Drink Offering:
and sinfulness of our hearts and nature's. Numb. 28.10. This is the Burnt-offering of every Sabbath, beside the continual Burnt-offering, and its Drink Offering:
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which was offered every day at morning and at evening, saith the Geneva Note: of which Daniel saith of Antiochus, that by him the dayly Sacrifice was taken away. Dan. 8.11.
which was offered every day At morning and At evening, Says the Geneva Note: of which daniel Says of Antiochus, that by him the daily Sacrifice was taken away. Dan. 8.11.
For sins committed through ignorance and infirmity, the Sin-Offering: but the Trespass-Offering, extended even to sins committed against light and knowledg.
For Sins committed through ignorance and infirmity, the Sin-Offering: but the Trespass offering, extended even to Sins committed against Light and knowledge.
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These were the Sacrifices meerly for atonement and expiation of sin. As to other occasions also, there were two Sacrifices appointed and ordained of old.
These were the Sacrifices merely for atonement and expiation of since. As to other occasions also, there were two Sacrifices appointed and ordained of old.
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2. As to acceptance and entrance into Office in the Church, the Milluim, or the Offering of Consecration, wherein, besides atonement of sin, this was superadded, the Investiture of the person into trust and office in the house of God.
2. As to acceptance and Entrance into Office in the Church, the Milluim, or the Offering of Consecration, wherein, beside atonement of since, this was superadded, the Investiture of the person into trust and office in the house of God.
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the two Sparrows in the cleansing of the Leper•, were a peculiar kind of Sacrifice, Lev. 14. And they will come in among the Laws and Ceremonies of Purification,
the two Sparrows in the cleansing of the Leper•, were a peculiar kind of Sacrifice, Lev. 14. And they will come in among the Laws and Ceremonies of Purification,
Holiness of Holiness, and Holiness of Praises; or Sacrifices of Atonement, and of Thanksgiving. You find this distinction of double Holiness and single Holiness, in Lev. 21.22. he shall eat the Bread of his God, that is, of the Sacrifices, both of the most Holy, and of the Holy: so the Fruit of the Land after it was Circumcised, is said to be Holiness of Praises to the Lord, Lev. 19.24.
Holiness of Holiness, and Holiness of Praises; or Sacrifices of Atonement, and of Thanksgiving. You find this distinction of double Holiness and single Holiness, in Lev. 21.22. he shall eat the Bred of his God, that is, of the Sacrifices, both of the most Holy, and of the Holy: so the Fruit of the Land After it was Circumcised, is said to be Holiness of Praises to the Lord, Lev. 19.24.
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but the latter sort, viz. such as were meerly Sacrifices of Thanksgiving, or Holiness of Praises, were not offered up to God in the fire, but by other Ceremonies.
but the latter sort, viz. such as were merely Sacrifices of Thanksgiving, or Holiness of Praises, were not offered up to God in the fire, but by other Ceremonies.
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Of these there were two sorts, the Heave-Offering, and the Wave Offering; of both which we shall speak a word briefly, both concerning the matter, the manner, and the signification of them.
Of these there were two sorts, the Heave-Offering, and the Wave Offering; of both which we shall speak a word briefly, both Concerning the matter, the manner, and the signification of them.
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and an Heave-Offering to the Lord for the Priests, see vers. 34. Again in Lev. 23.10, 11. we read of a Wave-Sheaf of the First Fruit of your Harvest unto the Priest.
and an Heave-Offering to the Lord for the Priests, see vers. 34. Again in Lev. 23.10, 11. we read of a Wave-Sheaf of the First Fruit of your Harvest unto the Priest.
This was to be done the morrow after the Sabbath of the Passover, and fifty days after, at the Feast of Pentecost, they were to offer two Wave-Loaves, vers. 17, 20.
This was to be done the morrow After the Sabbath of the Passover, and fifty days After, At the Feast of Pentecost, they were to offer two Wave-loaves, vers. 17, 20.
Tenuphah agitatio, from the Verb Nuph, which in Hiphil is agitavit, ventilavit. Heaveing, that is, lifting it up towards Heaven. Terumah, from Rum elevari, extolli.
Tenuphah agitatio, from the Verb Nuph, which in Hiphil is agitavit, ventilavit. Heaving, that is, lifting it up towards Heaven. Terumah, from Rum elevari, extolli.
But what was the mystery and meaning of them? You will find that clearly expressed, in Numb. 8.11. And Aaron shall offer the Levites before the Lord, for an Offering of the Children of Israel, that they may execute the service of the Lord.
But what was the mystery and meaning of them? You will find that clearly expressed, in Numb. 8.11. And Aaron shall offer the Levites before the Lord, for an Offering of the Children of Israel, that they may execute the service of the Lord.
if he will have it done by such or such a Gesture, who, or what is vain man, that he should controle or find fault with the unsearchable Wisdom and sovereign Authority of the Lord God Almighty.
if he will have it done by such or such a Gesture, who, or what is vain man, that he should control or find fault with the unsearchable Wisdom and sovereign authority of the Lord God Almighty.
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These words are used generally concerning all things given or dedicated to God; as Exod. 35.22. And every one that offered, offered an Offering of Gold unto the Lord Heniph Tenuphath, agitavit agitationem:
These words Are used generally Concerning all things given or dedicated to God; as Exod 35.22. And every one that offered, offered an Offering of Gold unto the Lord Heniph Tenuphath, agitavit agitationem:
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he waved a Wave-Offering of Gold unto the Lord: even Land it self, Ezek. 48.8, 9, 10, 20. Persons also are said to be waved as a Wave-Offering, when dedicated to the Lord. Numb. 8.11.
he waved a Wave-offering of Gold unto the Lord: even Land it self, Ezekiel 48.8, 9, 10, 20. Persons also Are said to be waved as a Wave-offering, when dedicated to the Lord. Numb. 8.11.
For Wave, the Greek translateth separate; which word Paul useth, speaking of his Designation to the Ministry. Rom. 1.1. Some have observed something more in these Gestures, especially that of waveing to and fro round about.
For Wave, the Greek Translate separate; which word Paul uses, speaking of his Designation to the Ministry. Rom. 1.1. some have observed something more in these Gestures, especially that of waving to and from round about.
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And so the Prophets apply this word unto Troubles, Isai. 10.32. and 13.2. and 30.28. The sense then will amount to thus much, That the Saints and Ministers are spiritual Priests, are consecrated to the Lord through sufferings.
And so the prophets apply this word unto Troubles, Isaiah 10.32. and 13.2. and 30.28. The sense then will amount to thus much, That the Saints and Ministers Are spiritual Priests, Are consecrated to the Lord through sufferings.
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There is some Controversy upon these, started by a learned man, and one of much Light in other things, however he mist it in this, there being aliquid humanum in the best of men:
There is Some Controversy upon these, started by a learned man, and one of much Light in other things, however he missed it in this, there being Aliquid humanum in the best of men:
the First Fruits being virtually the whole, they were a typical dedication of the whole. Object. The Scripture expresly rejects other Sacrifices and Offerings, and doth not mention these.
the First Fruits being virtually the Whole, they were a typical dedication of the Whole. Object. The Scripture expressly rejects other Sacrifices and Offerings, and does not mention these.
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for this is a moral duty to give part of our substance to the Lord: but yet the Heave-Offerings and Wave Offerings are ceased, that is, the Ceremony is ceased:
for this is a moral duty to give part of our substance to the Lord: but yet the Heave-Offerings and Wave Offerings Are ceased, that is, the Ceremony is ceased:
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But the formalis ratio of this and other Offerings, doth consist chiefly in the Ceremonies ordained to be used about them, which is a great part of that which distinguisheth one Offering from another, as you have formerly heard:
But the Formalis ratio of this and other Offerings, does consist chiefly in the Ceremonies ordained to be used about them, which is a great part of that which Distinguisheth one Offering from Another, as you have formerly herd:
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therefore if Waveing and Heaving be not to be used under the Gospel, as sacred and significant Ceremonies in the presenting and dedicating of our substance to the Lord, the Wave,
Therefore if Waving and Heaving be not to be used under the Gospel, as sacred and significant Ceremonies in the presenting and dedicating of our substance to the Lord, the Wave,
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Ʋse 1. Remember those great Gospel Mysteries which are the scope of all Sacrifices, which (as you have heard) are chiefly these two, Atonement and Thanksgiving. 1. Atonement and Reconciliation;
Ʋse 1. remember those great Gospel Mysteres which Are the scope of all Sacrifices, which (as you have herd) Are chiefly these two, Atonement and Thanksgiving. 1. Atonement and Reconciliation;
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this was the great Mystery taught and held forth in all the propitiatory Sacrifices, that we are reconciled unto God, by the death and sufferings of his Son:
this was the great Mystery taught and held forth in all the propitiatory Sacrifices, that we Are reconciled unto God, by the death and sufferings of his Son:
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no one thing alone was sufficient to represent the fulness that is in Christ. 2. The second great thing held forth by their legal Offerings, is Praise and Thankfulness:
not one thing alone was sufficient to represent the fullness that is in christ. 2. The second great thing held forth by their Legal Offerings, is Praise and Thankfulness:
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a thankful frame of spirit, to dedicate and give up our selves unto the Lord, to be owning God, acknowledging and admiring God in every thing, receiving it as from his hand,
a thankful frame of Spirit, to dedicate and give up our selves unto the Lord, to be owning God, acknowledging and admiring God in every thing, receiving it as from his hand,
To reintroduce these old legal Ceremonies, and to talk of literal Sacrifices under the Gospel, is to dig Moses out of his Grave, and to deny Jesus Christ:
To reintroduce these old Legal Ceremonies, and to talk of literal Sacrifices under the Gospel, is to dig Moses out of his Grave, and to deny jesus christ:
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This is the Law of the Burnt-Offering, and of the Meat-Offering, (and so of all the rest of their Offerings) which the Lord commanded Moses in Mount Sinai, in the day that he commanded the Children of Israel to offer their Oblations to the Lord, in the Wilderness of Sinai.
This is the Law of the Burnt-offering, and of the Meat offering, (and so of all the rest of their Offerings) which the Lord commanded Moses in Mount Sinai, in the day that he commanded the Children of Israel to offer their Oblations to the Lord, in the Wilderness of Sinai.
he labours then to drive them into the other extream of Idolatry and Superstition, and to impose upon them with an Image, with an Idol, in stead of God;
he labours then to drive them into the other extreme of Idolatry and Superstition, and to impose upon them with an Image, with an Idol, in stead of God;
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and the hearts of men are like Tinder, to the fire of these temptations. The Stratagem hath been I think, as successful and as advantageous to the Devils Kingdom,
and the hearts of men Are like Tinder, to the fire of these temptations. The Stratagem hath been I think, as successful and as advantageous to the Devils Kingdom,
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they were lost again, and the whole world in a manner overwhelmed, and drowned (as it were) with another and worser Deluge of Idolatry, within that short space of four hundred years or thereabouts:
they were lost again, and the Whole world in a manner overwhelmed, and drowned (as it were) with Another and Worse Deluge of Idolatry, within that short Molle of four hundred Years or thereabouts:
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and amongst the Papists, and other superstitious Christians at this day? What is the great Design and Work of Christ in this Age, the work of this Generation,
and among the Papists, and other superstitious Christians At this day? What is the great Design and Work of christ in this Age, the work of this Generation,
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The Image that fell down from Jupiter, (cryed they Act. 19.35.) this was given out for that Ephesian Diana: so the Whore of Babylon, gives the Wine of her Fornication in a golden Cup. Rev. 17.4. And as the Light increaseth:
The Image that fell down from Jupiter, (cried they Act. 19.35.) this was given out for that Ephesian Diana: so the Whore of Babylon, gives the Wine of her Fornication in a golden Cup. Rev. 17.4. And as the Light increases:
though under new pretences, and by other Instruments, viz. by the Church and Pope of Rome. For he hath made it his business ever since the time of Constantine the Great, to revive the old Heathenish Idolatry under other names, that the world might not be said Idola relinquere, but simulacra mutasse; that whereas before they worshipped the Devil under the names of Jupiter, Diana and Apollo, &c. now they commit the same Idolatry,
though under new pretences, and by other Instruments, viz. by the Church and Pope of Room. For he hath made it his business ever since the time of Constantine the Great, to revive the old Heathenish Idolatry under other names, that the world might not be said Idola Relinquere, but simulacra mutasse; that whereas before they worshipped the devil under the names of Jupiter, Diana and Apollo, etc. now they commit the same Idolatry,
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so the prelatick Superstitions at this day, those Reliques of Popery are painted over with those glozing pretences of Antiquity, Fathers, Councils, Order, Decency, Edification, the Peace of the Church, and such like.
so the prelatic Superstitions At this day, those Relics of Popery Are painted over with those glozing pretences of Antiquity, Father's, Councils, Order, Decency, Edification, the Peace of the Church, and such like.
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or bow to an Altar? And then within a little while, the same reason is as strong for bowing to an Image, to a Crucifix; and why not as well say Mass too,
or bow to an Altar? And then within a little while, the same reason is as strong for bowing to an Image, to a Crucifix; and why not as well say Mass too,
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for it is said, he did worse then all that went before him. 1 King. 16.25. We read of the Statutes of Omri. Mic. 6.16. Idolatrous and persecuting Laws.
for it is said, he did Worse then all that went before him. 1 King. 16.25. We read of the Statutes of Omri. Mic. 6.16. Idolatrous and persecuting Laws.
For, as if it had been a light thing for him to walk in the sins of Jeroboam, he did set up the Worship of Baal, and did more to provoke the God of Israel to anger, then all the Kings of Israel that went before him. 1 King. 16.31, 32, 33. So that you see it is an increasing and an endless sin.
For, as if it had been a Light thing for him to walk in the Sins of Jeroboam, he did Set up the Worship of Baal, and did more to provoke the God of Israel to anger, then all the Kings of Israel that went before him. 1 King. 16.31, 32, 33. So that you see it is an increasing and an endless since.
for it necessarily supposeth and feigneth to it self, such an Object of worship as is well pleased with such manner of worship, as Superstition offers up:
for it necessarily Supposeth and feigneth to it self, such an Object of worship as is well pleased with such manner of worship, as Superstition offers up:
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And so the Lord interprets the Jewish Idolatry; Jeroboam ordained Priests for the Devils which he had made. 2 Chron. 11.15. Lev. 17.7. Deut. 32.17.
And so the Lord interprets the Jewish Idolatry; Jeroboam ordained Priests for the Devils which he had made. 2 Chronicles 11.15. Lev. 17.7. Deuteronomy 32.17.
And their Factors and Emissaries are called Spirits of Devils. Rev. 16.14. they think they worship St. Peter and the Virgin Mary, yea God himself and Jesus Christ;
And their Factors and Emissaries Are called Spirits of Devils. Rev. 16.14. they think they worship Saint Peter and the Virgae Marry, yea God himself and jesus christ;
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Ceremonial uncleanness by Ceremonial Purifications, whereof we are now to speak as the Lord shall enable us, from this Text, which speaks very fully and most divinely to this Point.
Ceremonial uncleanness by Ceremonial Purifications, whereof we Are now to speak as the Lord shall enable us, from this Text, which speaks very Fully and most divinely to this Point.
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There be two things in the Text. 1. The Type, vers. 13. For if the blood of Bulls & of Goats, &c. 2. The Antitype, vers. 14. How much more shall the blood of Christ, &c. Under each of which, there be three particulars which are here set by the Apostle, in a way of opposite correspondency the one to the other.
There be two things in the Text. 1. The Type, vers. 13. For if the blood of Bulls & of Goats, etc. 2. The Antitype, vers. 14. How much more shall the blood of christ, etc. Under each of which, there be three particulars which Are Here Set by the Apostle, in a Way of opposite correspondency the one to the other.
Though withall the Apostle shews, that these two answer not each other in a way of equal Analogy, there being indeed a preeminent excellency of the one above the other, of the Antitype above the Type:
Though withal the Apostle shows, that these two answer not each other in a Way of equal Analogy, there being indeed a preeminent excellency of the one above the other, of the Antitype above the Type:
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2. That they had also Ceremonial cleansings or purifyings of the flesh, which signified the purging our Consciences from dead works, to serve the living God.
2. That they had also Ceremonial cleansings or purifyings of the Flesh, which signified the purging our Consciences from dead works, to serve the living God.
3. That the Means of Ceremonial putification by the blood of Bulls and Goats, and by the ashes of an Heiser sprinkling the unclean, signified the blood of Christ, who by the eternal Spirit, offered up himself without spot unto God.
3. That the Means of Ceremonial putification by the blood of Bulls and Goats, and by the Ashes of an Heiser sprinkling the unclean, signified the blood of christ, who by the Eternal Spirit, offered up himself without spot unto God.
2. The uncleanness of the Beasts for Meat seems now to be appointed by God, there having been a more general liberty in the time of Noah, and ever since, to eat of any wholesom living Creature;
2. The uncleanness of the Beasts for Meat seems now to be appointed by God, there having been a more general liberty in the time of Noah, and ever since, to eat of any wholesome living Creature;
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Phil. 1.9, 10. And this I pray, that your love may abound more and more in knowledge and in all judgment, that ye may approve things that are excellent. The Margin renders it thus.
Philip 1.9, 10. And this I pray, that your love may abound more and more in knowledge and in all judgement, that you may approve things that Are excellent. The Margin renders it thus.
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as the difference between the Law and the Gospel; between our general and particular Callings; that there be not an intrenching of the one upon the other.
as the difference between the Law and the Gospel; between our general and particular Callings; that there be not an entrenching of the one upon the other.
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Psal. 1. Blessed is the Man that meditateth in Gods Law day and night. Luk. 2.19. It is spoken in the praise of Mary, that she pondered on those things, and laid them up in her heart.
Psalm 1. Blessed is the Man that meditateth in God's Law day and night. Luk. 2.19. It is spoken in the praise of Marry, that she pondered on those things, and laid them up in her heart.
It is the misery of Sinners and unclean Creatures; that they cannot ponder the path of Life. Prov. 5.6. Her feet go down to death, her steps take hold on hell, lest thou shouldst ponder the path of life.
It is the misery of Sinners and unclean Creatures; that they cannot ponder the path of Life. Curae 5.6. Her feet go down to death, her steps take hold on hell, lest thou Shouldst ponder the path of life.
The want of a meditating considering frame of heart undoes poor sinners, they cannot consider what they do, they are not serious in meditating and ruminating on the word of God.
The want of a meditating considering frame of heart undoes poor Sinners, they cannot Consider what they do, they Are not serious in meditating and ruminating on the word of God.
As the Swine, which wicked men are compared unto, for that fowl and dirty disposition and property of wallowing in the Mire. 2 Pet. 2.22. The Dog is turned to his vomit, and the Sow that is washed, to her wallowing in the mire.
As the Swine, which wicked men Are compared unto, for that fowl and dirty disposition and property of wallowing in the Mire. 2 Pet. 2.22. The Dog is turned to his vomit, and the Sow that is washed, to her wallowing in the mire.
This uncleanness of the Beasts did intimate two things. 1. A distinction of persons. 2. The necessity of forbearing Communion with some kind of persons.
This uncleanness of the Beasts did intimate two things. 1. A distinction of Persons. 2. The necessity of forbearing Communion with Some kind of Persons.
Some men must be abstained from as unclean, that is wicked and ungodly men, the neglect whereof God often reproves. Ezek. 44.7. He reproves them, that they had let in strangers into his Sanctuary.
some men must be abstained from as unclean, that is wicked and ungodly men, the neglect whereof God often reproves. Ezekiel 44.7. He reproves them, that they had let in Strangers into his Sanctuary.
All that we shall do now, is to conclude with some general Uses by way of Inference from all that hath been said, referring the further explication and prosecution thereof, until the next opportunity:
All that we shall do now, is to conclude with Some general Uses by Way of Inference from all that hath been said, referring the further explication and prosecution thereof, until the next opportunity:
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Three things there be that are still retained amongst them, and other superstitious Christians that retain some remnants of Baal, popish Superstitions in the worship of God. 1. The difference of Meats:
Three things there be that Are still retained among them, and other superstitious Christians that retain Some remnants of Baal, popish Superstitions in the worship of God. 1. The difference of Meats:
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and this they had from the Water of Separation spoken of here, the ashes of an Heifer sprinkling the Unclean, mentioned Numb. 19. which Water, was a Water of separation made of the ashes of an Heifer,
and this they had from the Water of Separation spoken of Here, the Ashes of an Heifer sprinkling the Unclean, mentioned Numb. 19. which Water, was a Water of separation made of the Ashes of an Heifer,
and with this they sprinkled the Unclean, which sanctified them when they had eaten or touched any unclean thing, which the Scripture calls Holy Water. Numb. 5.17.
and with this they sprinkled the Unclean, which sanctified them when they had eaten or touched any unclean thing, which the Scripture calls Holy Water. Numb. 5.17.
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Now this device of Holy Water they had from thence, a foolish and ridiculous device it is in them, being wholly without any warrant from the word of God in New Testament times.
Now this device of Holy Water they had from thence, a foolish and ridiculous device it is in them, being wholly without any warrant from the word of God in New Testament times.
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and order the Woman to speak in the Church, and say the 116, or 127. Psalm, wherein too they leave the good and sound Translation which we have in our Bibles,
and order the Woman to speak in the Church, and say the 116, or 127. Psalm, wherein too they leave the good and found translation which we have in our Bibles,
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and moreover they appoint absurd broken Responds and tossings of their Prayers like Tennis Balls, as is common with them also in other of their Offices.
and moreover they appoint absurd broken Responds and tossings of their Prayers like tennis Balls, as is Common with them also in other of their Offices.
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For if they were Types and Shadows of spiritual uncleanness, and spiritual cleansing by the blood of Christ (as you see the Apostle here interprets them) they must needs be ceased, now that Christ is come:
For if they were Types and Shadows of spiritual uncleanness, and spiritual cleansing by the blood of christ (as you see the Apostle Here interprets them) they must needs be ceased, now that christ is come:
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if it be received with thanksgiving; for it is sanctified by the word of God and Prayer. 1 Tim. 4.4. It is good that the heart be established with Grace, and not with Meats, which have not profited them that have been occupied therein. Heb. 13.9. A man may eat any thing that is wholesome, if it be not upon the account, that there is some hurtfulness in it.
if it be received with thanksgiving; for it is sanctified by the word of God and Prayer. 1 Tim. 4.4. It is good that the heart be established with Grace, and not with Meats, which have not profited them that have been occupied therein. Hebrew 13.9. A man may eat any thing that is wholesome, if it be not upon the account, that there is Some hurtfulness in it.
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This was the thing intended and aimed at in a• these legal Uncleannesses. If the water of separation sprinkling the unclean, sanctify to the purifying of the flesh:
This was the thing intended and aimed At in a• these Legal Uncleannesses. If the water of separation sprinkling the unclean, sanctify to the purifying of the Flesh:
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Therefore take heed lest there be any Fornicator, or any profane person among you, any root of bitterness springing up and so many be defiled Heb. 12. 2. There be unclean Issues, running Sores.
Therefore take heed lest there be any Fornicator, or any profane person among you, any root of bitterness springing up and so many be defiled Hebrew 12. 2. There be unclean Issues, running Sores.
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3. There is an unclean Leprosie in the heart of every carnal man, which Solomon speaks of and deplores in 1 Kings 8. Knowing every one the plague of his own heart, or the leprosie of his own heart:
3. There is an unclean Leprosy in the heart of every carnal man, which Solomon speaks of and deplores in 1 Kings 8. Knowing every one the plague of his own heart, or the leprosy of his own heart:
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How much more shall the blood of Christ purge your Consciences from dead works? [ How much more? ] It hath a greater and an irresistible efficacy, to cleanse the Soul & Conscience.
How much more shall the blood of christ purge your Consciences from dead works? [ How much more? ] It hath a greater and an irresistible efficacy, to cleanse the Soul & Conscience.
And this is a Truth of clearer and higher evidence than the Ceremonial cleanness by those legal washings and purifications, which were the means of that Ceremonial Cleanness.
And this is a Truth of clearer and higher evidence than the Ceremonial cleanness by those Legal washings and purifications, which were the means of that Ceremonial Cleanness.
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And as the Water of Purification was sprinkled on the Unclean under the Law; so get this blood of Christ sprinkled on thy Soul and Conscience by the Gospel.
And as the Water of Purification was sprinkled on the Unclean under the Law; so get this blood of christ sprinkled on thy Soul and Conscience by the Gospel.
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though thy uncleanness be never so great, and thy Conscience never so defiled; yet there is cleansing by the blood of Christ. Thy Case is not desperate;
though thy uncleanness be never so great, and thy Conscience never so defiled; yet there is cleansing by the blood of christ. Thy Case is not desperate;
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The reason of all the defilement that appears in men, and that continues under the use of Ordinances, is because they ge• not the blood of Christ sprinkled on their Consciences, they do not receive it.
The reason of all the defilement that appears in men, and that continues under the use of Ordinances, is Because they ge• not the blood of christ sprinkled on their Consciences, they do not receive it.
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but fly for refuge thither, as a poor unclean guilty Creature, venture all on the infinite cleansing power and virtue, that is in the blood of Jesus Christ.
but fly for refuge thither, as a poor unclean guilty Creature, venture all on the infinite cleansing power and virtue, that is in the blood of jesus christ.
and in some cases were shut up. They had Porters to keep them that were unclean in any thing, 2 Chron. 23.19. that they should not enter in at the Gates of the house of the Lord.
and in Some cases were shut up. They had Porters to keep them that were unclean in any thing, 2 Chronicles 23.19. that they should not enter in At the Gates of the house of the Lord.
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If this Chapter seem to us at the first reading to be a dark and abstruse place and to have little edifying matter in it, we must impute it to our own ignorance and unskilfulness in Scripture Truths and Mysteries. It is true:
If this Chapter seem to us At the First reading to be a dark and abstruse place and to have little edifying matter in it, we must impute it to our own ignorance and unskilfulness in Scripture Truths and Mysteres. It is true:
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The subject both of this and of sundry foregoing and following Chapters is concerning Ceremonial Uncleanness, of which there be several kinds, whereof this of Leprosie is one.
The Subject both of this and of sundry foregoing and following Chapters is Concerning Ceremonial Uncleanness, of which there be several Kinds, whereof this of Leprosy is one.
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Concerning both which God gives them afterwards a strict and solemn charge that they should take heed and observe diligently and do according to these commands of his concerning the Leprosie. Deut. 24.8. The Leprosie, and the legal uncleanness thereof, was typical.
Concerning both which God gives them afterwards a strict and solemn charge that they should take heed and observe diligently and do according to these commands of his Concerning the Leprosy. Deuteronomy 24.8. The Leprosy, and the Legal uncleanness thereof, was typical.
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For Sin may be compared to any other disease as well as to the Leprosie. Any sore, or sickness ▪ or disease whatsoever may signifie and hold forth sin.
For since may be compared to any other disease as well as to the Leprosy. Any soar, or sickness ▪ or disease whatsoever may signify and hold forth since.
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As Isai. 1. 5• 6. full of sores — the meaning is Spiritual sickness: They were a sinful people — Mat. 9.12. The whole need not a Physician, but they that are sick, that is, sick of sin.
As Isaiah 1. 5• 6. full of sores — the meaning is Spiritual sickness: They were a sinful people — Mathew 9.12. The Whole need not a physician, but they that Are sick, that is, sick of since.
to let you see a little further into some of the Truths and Mysteries contained in it, I shall only give you some general Observations, under which we shall explain some part of the Chapter.
to let you see a little further into Some of the Truths and Mysteres contained in it, I shall only give you Some general Observations, under which we shall explain Some part of the Chapter.
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How could men know the meaning of the Scripture, or apply it aright, without this means which God hath appointed for their help? Ordinarily they cannot.
How could men know the meaning of the Scripture, or apply it aright, without this means which God hath appointed for their help? Ordinarily they cannot.
But to make known their condition to some able faithful friend or Minister, especially if in the use of other means you cannot attain to a comfortable discerning of it, is a duty, through the neglect whereof, some are kept long in the dark about their own estates.
But to make known their condition to Some able faithful friend or Minister, especially if in the use of other means you cannot attain to a comfortable discerning of it, is a duty, through the neglect whereof, Some Are kept long in the dark about their own estates.
Doth it stand at a stay? Or doth it spread further and further? Vers. 5, 6, 7, 8. And again vers 23, 27, 28, 34, 36, 37. If it stand at a stay, he is clean.
Does it stand At a stay? Or does it spread further and further? Vers. 5, 6, 7, 8. And again vers 23, 27, 28, 34, 36, 37. If it stand At a stay, he is clean.
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The house of Saul grows weaker and weaker; but the house of David grows stronger and stronger. This is a sign God intends good to him. 3. Tryal is this.
The house of Saul grows Weaker and Weaker; but the house of David grows Stronger and Stronger. This is a Signen God intends good to him. 3. Trial is this.
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As David when Abigail reproved him. 1 Sam 25.32, 33. Blessed be the Lord God of Israel which sent thee, and blessed be thy advice, and blessed be thou. And so Psal. 141.5. Let the Righteous smite me, it shall be a kindness.
As David when Abigail reproved him. 1 Same 25.32, 33. Blessed be the Lord God of Israel which sent thee, and blessed be thy Advice, and blessed be thou. And so Psalm 141.5. Let the Righteous smite me, it shall be a kindness.
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The spiritual meaning is by some thought to be this; if all become white by true repentance and mortification, then it is not deadly. But this is too general:
The spiritual meaning is by Some Thought to be this; if all become white by true Repentance and mortification, then it is not deadly. But this is too general:
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therefore it seems to intend this further, that if we think there be any sound part in our corrupt nature, it is a sign of a Leprous sinner: so Ainsw. in loc.
Therefore it seems to intend this further, that if we think there be any found part in our corrupt nature, it is a Signen of a Leprous sinner: so Ainsworth. in loc.
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But an humble acknowledgment of the overspreading corruption of our natures, and flying to Christ for help under a thorough conviction and sense of our own total uncleanness and pollutedness;
But an humble acknowledgment of the overspreading corruption of our nature's, and flying to christ for help under a thorough conviction and sense of our own total uncleanness and pollutedness;
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Where sin has prevailed so far, as to blind the very Mind and Understanding, they are more uncapable of Conversion than others, because so far from Conviction: For Conversion begins in Illumination.
Where since has prevailed so Far, as to blind the very Mind and Understanding, they Are more uncapable of Conversion than Others, Because so Far from Conviction: For Conversion begins in Illumination.
And the same Rules in the first 17 Verses are repeated again in other cases of the Leprosie, in Clothes, in Skins, &c. Let us therefore proceed to a fourth Observation.
And the same Rules in the First 17 Verses Are repeated again in other cases of the Leprosy, in Clothes, in Skins, etc. Let us Therefore proceed to a fourth Observation.
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Obs. 4. Note the duties imposed upon the Leper, when thus detected, they are five. vers. 45, 46, 47. 1. To rend his Clothes: a sign of sorrow and lamentation: so 2 Kings 6.30. The Kings Clothes were rent in that Famine.
Obs. 4. Note the duties imposed upon the Leper, when thus detected, they Are five. vers. 45, 46, 47. 1. To rend his Clothes: a Signen of sorrow and lamentation: so 2 Kings 6.30. The Kings Clothes were rend in that Famine.
3. He must cover his Lip: Thus they were wont so to express their shame, see Mica. 3.7 — Ezek. 24.17. He must keep silence before God, as being under shame and confusion.
3. He must cover his Lip: Thus they were wont so to express their shame, see Mica. 3.7 — Ezekiel 24.17. He must keep silence before God, as being under shame and confusion.
The Priest must shut him out and he must submit. So King Ʋzziah did. 2 Chron. 26.20. This was a Type of Excommunication, that great Gospel Ordinance, which is, the shutting of a sinner out of the Camp.
The Priest must shut him out and he must submit. So King Ʋzziah did. 2 Chronicles 26.20. This was a Type of Excommunication, that great Gospel Ordinance, which is, the shutting of a sinner out of the Camp.
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This therefore I shall speak a little to, both the Text and the present Providence of God leading and calling to it, under these five heads. 1. The nature of it 2. The cases wherein it must be done. 3. The ends and uses of it. 4. The manner of proceeding. 5. To whom this work and power belongs.
This Therefore I shall speak a little to, both the Text and the present Providence of God leading and calling to it, under these five Heads. 1. The nature of it 2. The cases wherein it must be done. 3. The ends and uses of it. 4. The manner of proceeding. 5. To whom this work and power belongs.
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There is a going out of the Church, when men rend themselves off by Apostasie, Heresie, or Schism. 1 Joh. 2.19. they went out from us — In which they are active, and cut off themselves, that is their own act;
There is a going out of the Church, when men rend themselves off by Apostasy, Heresy, or Schism. 1 John 2.19. they went out from us — In which they Are active, and Cut off themselves, that is their own act;
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and there never was any man justly Excommunicated, but fell under one of these two. Quest. 2. What are the Cases wherein Excommunication ought to be administred?
and there never was any man justly Excommunicated, but fell under one of these two. Quest. 2. What Are the Cases wherein Excommunication ought to be administered?
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1. Fundamental errors of Judgment. So the Apostle 1 Tim. 1. ult. dealt with Hymeneus and Philetus. And what they held, is more particularly expressed in 2 Tim. 2.17, 18. viz. that the Resurrection is past already. So Titus 3.10. An Heretick after his being twice admonished reject: so here Lev. 13.44. if the Leprosie be in the head, he is utterly unclean.
1. Fundamental errors of Judgement. So the Apostle 1 Tim. 1. ult. dealt with Hymenaeus and Philetus. And what they held, is more particularly expressed in 2 Tim. 2.17, 18. viz. that the Resurrection is passed already. So Titus 3.10. an Heretic After his being twice admonished reject: so Here Lev. 13.44. if the Leprosy be in the head, he is utterly unclean.
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Hence therefore, if any man deny one God and three Persons, deny the Scriptures, the Deity of Christ, the Immortality of the Soul, the Resurrection of the body, or such like fundamental points;
Hence Therefore, if any man deny one God and three Persons, deny the Scriptures, the Deity of christ, the Immortality of the Soul, the Resurrection of the body, or such like fundamental points;
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2. For scandalous practises in a mans life and conversation. The Rule is plain, 2 Thess. 3.6. Withdraw your selves from every brother that walketh disorderly:
2. For scandalous practises in a men life and Conversation. The Rule is plain, 2 Thess 3.6. Withdraw your selves from every brother that walks disorderly:
This vindicates the holiness of God, that though he loves sinners, yet he shews his love in sanctifying and turning them from their sins, not in sheltering and encouraging them in their wickedness.
This vindicates the holiness of God, that though he loves Sinners, yet he shows his love in sanctifying and turning them from their Sins, not in sheltering and encouraging them in their wickedness.
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This end is intimated in 1 Cor. 5.1. It is commonly reported that there is Fornication among you, and that such Fornication as is not so much as named among the Gentiles. q. d.
This end is intimated in 1 Cor. 5.1. It is commonly reported that there is Fornication among you, and that such Fornication as is not so much as nam among the Gentiles. q. worser.
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And so the holy name of God is profaned by such sinners, as the Prophet there speaks. So again, 2 Cor. 7.11. what clearing of your selves? In clearing themselves they clear the name of God.
And so the holy name of God is profaned by such Sinners, as the Prophet there speaks. So again, 2 Cor. 7.11. what clearing of your selves? In clearing themselves they clear the name of God.
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to keep the Church pure and free from infection. 1 Cor. 5, 6. A little leaven leaveneth the whole lump. One root of bitterness may defile many. Heb. 12.15.
to keep the Church pure and free from infection. 1 Cor. 5, 6. A little leaven leaveneth the Whole lump. One root of bitterness may defile many. Hebrew 12.15.
And to warn others, that others may fear. 1 Tim. 5.20. That all Israel may hear and fear, and do no more presumptuously. Deut. 17.13. 3. For the good of the sinner himself, to bring him to Repentance.
And to warn Others, that Others may Fear. 1 Tim. 5.20. That all Israel may hear and Fear, and do no more presumptuously. Deuteronomy 17.13. 3. For the good of the sinner himself, to bring him to Repentance.
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and of his obstinacy under the former steps of proceeding with him, and it must appear that he doth not hear the Church before he may be made an Heathen and a Publican.
and of his obstinacy under the former steps of proceeding with him, and it must appear that he does not hear the Church before he may be made an Heathen and a Publican.
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The Reasons to prove this, viz. that the proceedings with Offenders, ought to be more speedy and summary in Cases of atrocious wickedness, are such as these.
The Reasons to prove this, viz. that the proceedings with Offenders, ought to be more speedy and summary in Cases of atrocious wickedness, Are such as these.
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But if it be evident that the man is a Leper, (and presumptuous sinners may well be accounted Lepers) the Rule is to shut him out of the Camp, not to suspend him seven days, but shut him out immediatly. See vers. 3, and 46.
But if it be evident that the man is a Leper, (and presumptuous Sinners may well be accounted Lepers) the Rule is to shut him out of the Camp, not to suspend him seven days, but shut him out immediately. See vers. 3, and 46.
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To instance in the sin of Uncleanness, which is the Case that now lyes before us, it is a very blinding hardning sin. Prov 9.18. But he knows not that the dead are there:
To instance in the since of Uncleanness, which is the Case that now lies before us, it is a very blinding hardening since. Curae 9.18. But he knows not that the dead Are there:
and that her Guests are in the depths of Hell. It is the fruit of a seared Conscience, a Conscience past feeling. Ephes. 4.19. Who being past feeling, have given themselves over unto lasciviousness to work uncleanness. This meets with that Objection:
and that her Guests Are in the depths of Hell. It is the fruit of a seared Conscience, a Conscience passed feeling. Ephesians 4.19. Who being passed feeling, have given themselves over unto lasciviousness to work uncleanness. This meets with that Objection:
But here was a very scandalous sin, insolent and seditious speeches against the chief Magistrate and Prophet of God, who was exceeding faithful in his place,
But Here was a very scandalous since, insolent and seditious Speeches against the chief Magistrate and Prophet of God, who was exceeding faithful in his place,
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and notwithstanding their own confessions, and Moses his Intercessions for them, the Lord would have her shut out. Vers. 14. And the Lord said unto Moses, if her Father had spit in her face;
and notwithstanding their own confessions, and Moses his Intercessions for them, the Lord would have her shut out. Vers. 14. And the Lord said unto Moses, if her Father had spit in her face;
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for all scandalous sinners are impenitent persons, and are so to be accounted by all that fear God, till full proof and evidence do appear, that they have forsaken those scandalous and wicked ways.
for all scandalous Sinners Are impenitent Persons, and Are so to be accounted by all that Fear God, till full proof and evidence do appear, that they have forsaken those scandalous and wicked ways.
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as Saul, 1 Sam. 15. Or, (which is worst of all,) their Confessions are mingled sometimes with Invectives against those which reprove them. As Matth. 7.6. They turn again and rent you.
as Saul, 1 Sam. 15. Or, (which is worst of all,) their Confessions Are mingled sometime with Invectives against those which reprove them. As Matthew 7.6. They turn again and rend you.
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Instead of an humble broken hearted Confession, you shall sometimes have a venomous virulent Confession from them, wherein their Confessions against themselves are mingled with slanderous reflections and invectives against their Reprovers.
Instead of an humble broken hearted Confessi, you shall sometime have a venomous virulent Confessi from them, wherein their Confessions against themselves Are mingled with slanderous reflections and invectives against their Reprovers.
But shut out they must be. Hence continual suspension is an abuse; for scandalous sinners to stand suspended from year to year, but never fully cast out.
But shut out they must be. Hence continual suspension is an abuse; for scandalous Sinners to stand suspended from year to year, but never Fully cast out.
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Heb. 13. See Rev. 4. When the four living Wights, that is the Elders of the Church, give glory to God, then the four and twenty Elders, that is, the Members of the visible Church fall down before him and worship him.
Hebrew 13. See Rev. 4. When the four living Wights, that is the Elders of the Church, give glory to God, then the four and twenty Elders, that is, the Members of the visible Church fallen down before him and worship him.
To make him unclean, that is authoritatively to declare him so. This belongs to the Elders of the Church. Levit. 13.3. Some body must do it, and who fitter than the Officers, who have the Government of the Church in their hands? Whose sins ye retain, they are retained.
To make him unclean, that is authoritatively to declare him so. This belongs to the Elders of the Church. Levit. 13.3. some body must do it, and who fitter than the Officers, who have the Government of the Church in their hands? Whose Sins you retain, they Are retained.
1. To give an actual consent of heart, and mind, and affections to what the Officers do in the name of Christ, supposing the Officers to have done their part aright. Deut. 27.15. &c. all the people shall say, Amen.
1. To give an actual consent of heart, and mind, and affections to what the Officers do in the name of christ, supposing the Officers to have done their part aright. Deuteronomy 27.15. etc. all the people shall say, Amen.
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Vers. 9. With such an one not to eat. Vers. 11. Withdraw from every brother that walketh disorderly, that he may be ashamed. 2 Thess. 3.6. The Reason hereof is plain.
Vers. 9. With such an one not to eat. Vers. 11. Withdraw from every brother that walks disorderly, that he may be ashamed. 2 Thess 3.6. The Reason hereof is plain.
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for this were to frustrate the sentence of Excommunication, and to make it void, for the sentence doth exclude him from the fellowship of Gods people:
for this were to frustrate the sentence of Excommunication, and to make it void, for the sentence does exclude him from the fellowship of God's people:
Obs. 6. Note from the whole, what an intricate and cumbersome Dispensation the people of God were then under in those Legal times, in regard of the Law of Ceremonies.
Obs. 6. Note from the Whole, what an intricate and cumbersome Dispensation the people of God were then under in those Legal times, in regard of the Law of Ceremonies.
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Ʋse. It should stir us up to thankfulness, and (as the best expression of it) to love and prize and keep close to the Ordinances and Institutions of the Gospel, which are but two, which are plain and easy and spiritual, viz. Baptism and the Lords Supper, with some few other things for the order and way of enjoying these,
Ʋse. It should stir us up to thankfulness, and (as the best expression of it) to love and prize and keep close to the Ordinances and Institutions of the Gospel, which Are but two, which Are plain and easy and spiritual, viz. Baptism and the lords Supper, with Some few other things for the order and Way of enjoying these,
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1. It must be an Heyser: So in the Text, so in Numb. 19. vers. 12. The Lord spake unto Moses and unto Aaron, saying, this is the Ordinance of the Law which the Lord hath commanded, saying, speak unto the Children of Israel, that they may bring thee a red Heiser without spot, wherein is no blemish,
1. It must be an Heiser: So in the Text, so in Numb. 19. vers. 12. The Lord spoke unto Moses and unto Aaron, saying, this is the Ordinance of the Law which the Lord hath commanded, saying, speak unto the Children of Israel, that they may bring thee a read Heiser without spot, wherein is no blemish,
3. It is further required in this Sacrifice, that it must be without spot and blemish. Numb. 19.2. This was required in all the Sacrifices, as Lev. 1.3, 10. without blemish. And it speaks forth the purity and perfection of Jesus Christ:
3. It is further required in this Sacrifice, that it must be without spot and blemish. Numb. 19.2. This was required in all the Sacrifices, as Lev. 1.3, 10. without blemish. And it speaks forth the purity and perfection of jesus christ:
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nor did he suffer by compulsion, but freely and willingly when he died for us, Sin, and the punishment of it, is compared in Scripture to a Yoke. Lament. 1.14. The Yoke of my Transgressions is bound by his hand:
nor did he suffer by compulsion, but freely and willingly when he died for us, since, and the punishment of it, is compared in Scripture to a Yoke. Lament. 1.14. The Yoke of my Transgressions is bound by his hand:
they are wreathed, and come up upon my neck. And so Joh. 8.33, 34, 35, 36. He that lives in sin, and commits and makes a Trade of it, he is the servant of sin.
they Are wreathed, and come up upon my neck. And so John 8.33, 34, 35, 36. He that lives in since, and commits and makes a Trade of it, he is the servant of since.
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Not to insist upon the bringing of her to the Priest, which was common to all the Sacrifices, there were four especially remarkable. 1. That she must be slain without the Camp. 2. The blood sprinkled seven times towards the Tabernacle. 3. The body burnt with Cedar, Scarlet,
Not to insist upon the bringing of her to the Priest, which was Common to all the Sacrifices, there were four especially remarkable. 1. That she must be slave without the Camp. 2. The blood sprinkled seven times towards the Tabernacle. 3. The body burned with Cedar, Scarlet,
1. This Heifer must be slain without the Camp This is required Numb 19.3. This Ceremony was required also in the Sin-Offering. Cap. 4 12. This is expounded at large by the Apostle, Heb. 13.10, 11, 12, 13, 14. We have an Altar whereof they have no right to eat, which serve the Tabernacle.
1. This Heifer must be slave without the Camp This is required Numb 19.3. This Ceremony was required also in the Sin-Offering. Cap. 4 12. This is expounded At large by the Apostle, Hebrew 13.10, 11, 12, 13, 14. We have an Altar whereof they have no right to eat, which serve the Tabernacle.
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they that serve the Tabernacle, that adhere to Moses, and to those things that are of mens wisdom and invention (as all Moses his Ceremonies now are, being abolished by God.
they that serve the Tabernacle, that adhere to Moses, and to those things that Are of men's Wisdom and invention (as all Moses his Ceremonies now Are, being abolished by God.
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The Apostles were accounted the very filth of the World, such as by sweeping is gathered together (as in the Margent) the swepings and refuse of all things.
The Apostles were accounted the very filth of the World, such as by sweeping is gathered together (as in the Margin) the swepings and refuse of all things.
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For the Priest is spoken of as standing without the Camp where the Heyfer was slain, who was to sprinkle the blood towards the Camp, and so towards the Tabernacle.
For the Priest is spoken of as standing without the Camp where the Heifer was slave, who was to sprinkle the blood towards the Camp, and so towards the Tabernacle.
therefore the sprinkling the Blood towards Heaven, taught us, That our access into Heaven is only by the perfect merit of the blood of Christ. Heb. 10.19, 20. The sprinkling seven times notes the perfect efficacy of the blood of Christ;
Therefore the sprinkling the Blood towards Heaven, taught us, That our access into Heaven is only by the perfect merit of the blood of christ. Hebrew 10.19, 20. The sprinkling seven times notes the perfect efficacy of the blood of christ;
The casting in of Cedar, Hyssop and Scarlet, is peculiar to this Sacrifice; and something of Instruction we may pick out of it by looking into other Scriptures.
The casting in of Cedar, Hyssop and Scarlet, is peculiar to this Sacrifice; and something of Instruction we may pick out of it by looking into other Scriptures.
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Cedar is noted for an excellent kind of Timber, the chief of Trees; and the Scripture doth sometimes apply it unto Christ in a Metaphorical way. Cant. 5.15. It is said of Christ, his countenance is as Lebanon, excellent as the Cedars. It is a stately and durable Tree, not subject to putrefaction.
Cedar is noted for an excellent kind of Timber, the chief of Trees; and the Scripture does sometime apply it unto christ in a Metaphorical Way. Cant 5.15. It is said of christ, his countenance is as Lebanon, excellent as the Cedars. It is a stately and durable Tree, not Subject to putrefaction.
Therefore some interpret this Law as a shadow of the perpetual efficacy of the death of Christ, who by one offering perfected for ever them that are sanctified. Heb. 10.14.
Therefore Some interpret this Law as a shadow of the perpetual efficacy of the death of christ, who by one offering perfected for ever them that Are sanctified. Hebrew 10.14.
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The Bunch of Hyssop signifies the Instrument of the application of Christs blood. And what is the Instrument by which we apply the blood of Christ, but Faith,
The Bunch of Hyssop signifies the Instrument of the application of Christ blood. And what is the Instrument by which we apply the blood of christ, but Faith,
4. The fourth thing is, the ashes must be gathered and reserved to make an holy Water of, to sprinkle the unclean. Numb. 19.9 — 17, 18. This Water which was made by means of this sacred Relick, is called in another place of Scripture, Numb. 5.17. holy Water.
4. The fourth thing is, the Ashes must be gathered and reserved to make an holy Water of, to sprinkle the unclean. Numb. 19.9 — 17, 18. This Water which was made by means of this sacred Relic, is called in Another place of Scripture, Numb. 5.17. holy Water.
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Now the meaning of this sanctifying to the purifying of the flesh, is this, it plainly signifies the sprinkling of the blood and spirit of Jesus Christ upon us,
Now the meaning of this sanctifying to the purifying of the Flesh, is this, it plainly signifies the sprinkling of the blood and Spirit of jesus christ upon us,
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And so much for the meaning of the Ceremonial actions relating to this Heyfer. Now for Use and Application a little, and so we shall conclude. Ʋse. Learn this Instruction:
And so much for the meaning of the Ceremonial actions relating to this Heifer. Now for Use and Application a little, and so we shall conclude. Ʋse. Learn this Instruction:
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If these things did so avail to the purifying of the flesh, how much more shall the blood of Christ cleanse your Consciences from dead works to serve the living God?
If these things did so avail to the purifying of the Flesh, how much more shall the blood of christ cleanse your Consciences from dead works to serve the living God?
So the blood of Christ hath a surpassing excellency, being compared with the blood of Bulls and Goats, &c. 2. Compare it to the blood of Souls and Sinners.
So the blood of christ hath a surpassing excellency, being compared with the blood of Bulls and Goats, etc. 2. Compare it to the blood of Souls and Sinners.
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If the Elect had suffered, and their blood had been shed for their own sins, God had wanted much of that glory, which he hath by the blood of Jesus Christ.
If the Elect had suffered, and their blood had been shed for their own Sins, God had wanted much of that glory, which he hath by the blood of jesus christ.
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The worth of the blood of Christ appears 1. In regard of the worth of the Person. 2. In regard of the speedy satisfaction. 3. In regard of the full satisfaction.
The worth of the blood of christ appears 1. In regard of the worth of the Person. 2. In regard of the speedy satisfaction. 3. In regard of the full satisfaction.
This is often taken notice of in Scripture, as belonging to the efficacy of the blood of Jesus Christ, that it is the blood of God: As Acts 20.28. and Zach. 13.7. He is the Man that is the fellow of the Lord of Hosts:
This is often taken notice of in Scripture, as belonging to the efficacy of the blood of jesus christ, that it is the blood of God: As Acts 20.28. and Zach 13.7. He is the Man that is the fellow of the Lord of Hosts:
3. He satisfied fully, and paid the whole Debt. Joh. 19.30. Our Saviour saith, Now it is finished. He hath made full and perfect satisfaction to Divine Justice.
3. He satisfied Fully, and paid the Whole Debt. John 19.30. Our Saviour Says, Now it is finished. He hath made full and perfect satisfaction to Divine justice.
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than if all the Elect had suffered. 3. Compare the blood of Christ with the Righteousness of Saints and Angels, his Righteousness, and their Righteousness.
than if all the Elect had suffered. 3. Compare the blood of christ with the Righteousness of Saints and Angels, his Righteousness, and their Righteousness.
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There is a greater Glory of Jesus Christ, his obedience Active and Passive; then in the Righteousness of all the Angels in Heaven, though they had never sinned.
There is a greater Glory of jesus christ, his Obedience Active and Passive; then in the Righteousness of all the Angels in Heaven, though they had never sinned.
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For theirs is but the Righteousness of Creatures, in whom is a negative imperfection. Job. 4.18. He chargeth the Angels with folly, and the Heavens are impure in his sight.
For theirs is but the Righteousness of Creatures, in whom is a negative imperfection. Job. 4.18. He charges the Angels with folly, and the Heavens Are impure in his sighed.
there is a far greater power in the blood of Christ to cleanse and save, then in sin to defile and destroy. Rom. 8.3. The Law became weak to do good, but it hath power to condemn.
there is a Far greater power in the blood of christ to cleanse and save, then in since to defile and destroy. Rom. 8.3. The Law became weak to do good, but it hath power to condemn.
Therefore be encouraged, how unclean soever thy heart and life have been, make use of this Atonement which hath been made to God by the blood of Jesus Christ.
Therefore be encouraged, how unclean soever thy heart and life have been, make use of this Atonement which hath been made to God by the blood of jesus christ.
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Hebr. 9.13, 14. THe Apostle in these expressions, [ the blood of Bulls and Goats ] includes, by a parity of reason, all the other Ceremonial Cleansings which are not particularly mentioned.
Hebrew 9.13, 14. THe Apostle in these expressions, [ the blood of Bulls and Goats ] includes, by a parity of reason, all the other Ceremonial Cleansings which Are not particularly mentioned.
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As they had three sorts of Ceremonial Uncleanness; so they had three ways of Purification. 1. For the uncleanness by touching any unclean Meat or thing.
As they had three sorts of Ceremonial Uncleanness; so they had three ways of Purification. 1. For the uncleanness by touching any unclean Meat or thing.
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3. The third sort of Ceremonial uncleanness, was that unclean disease of Leprosie, which is treated of at large in Lev. 13. and the Cleansing of it in Chap. 14. Of the Disease we have formerly spoken in the exposition of the 13. Chapter, and shall therefore now proceed to the cleansing of it;
3. The third sort of Ceremonial uncleanness, was that unclean disease of Leprosy, which is treated of At large in Lev. 13. and the Cleansing of it in Chap. 14. Of the Disease we have formerly spoken in the exposition of the 13. Chapter, and shall Therefore now proceed to the cleansing of it;
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which was done by several Sacrifices and Ceremonies appointed and directed in that 14. Chapter of Leviticus, wherein the method the Holy Ghost is pleased to use is this.
which was done by several Sacrifices and Ceremonies appointed and directed in that 14. Chapter of Leviticus, wherein the method the Holy Ghost is pleased to use is this.
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He gives direction first concerning the cleansing of a Leprous person to ver. 33. and then of a Leprous house, from ver. 33. to the end of the Chapter.
He gives direction First Concerning the cleansing of a Leprous person to ver. 33. and then of a Leprous house, from for. 33. to the end of the Chapter.
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The preparatory directions are these three. 1. He must be brought unto the Priest. Lev. 14. ver. 2. This was an Ordinance of God, and therefore Christ himself requires the observation of it;
The preparatory directions Are these three. 1. He must be brought unto the Priest. Lev. 14. ver. 2. This was an Ordinance of God, and Therefore christ himself requires the observation of it;
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That Leprous souls must come to Jesus Christ by Faith for spiritual healing. He is said to arise with healing in his wings. Mal. 4.2. You know how many Lepers he did heal in the days of his flesh.
That Leprous Souls must come to jesus christ by Faith for spiritual healing. He is said to arise with healing in his wings. Malachi 4.2. You know how many Lepers he did heal in the days of his Flesh.
And all the Miracles of Christ had a symbolical use to instruct us in what he does for Souls in a spiritual way, by what he did for mens bodies in a miraculous way.
And all the Miracles of christ had a symbolical use to instruct us in what he does for Souls in a spiritual Way, by what he did for men's bodies in a miraculous Way.
he seeks them and finds them out, whose blessed Office it is, to seek and to save lost sinners. Luk. 19.10. We are by nature far from God, shut out and cast forth aliens from the Common-wealth of Israel. Ephes. 1.12. When thou wast in thy blood, I passed by and pittied thee. Ezek. 16.6. He goes to meet the returning Prodigal. Luk. 15.20.
he seeks them and finds them out, whose blessed Office it is, to seek and to save lost Sinners. Luk. 19.10. We Are by nature Far from God, shut out and cast forth aliens from the Commonwealth of Israel. Ephesians 1.12. When thou wast in thy blood, I passed by and pitied thee. Ezekiel 16.6. He Goes to meet the returning Prodigal. Luk. 15.20.
It is Christ himself that is the Judge of Souls, and he will judge true and righteous Judgment, Isai. 11.3. he shall not judge according to the seeing of his eyes.
It is christ himself that is the Judge of Souls, and he will judge true and righteous Judgement, Isaiah 11.3. he shall not judge according to the seeing of his eyes.
Now, 2. The Executive part follows from vers. 3. &c. and it consists mainly in two things. 1. The Sacrifice of two Birds and their Ceremonies, to vers. 10. 2. A Sacrifice of three Lambs with their Appurtenances and Ceremonies, from vers. 10, to 21.
Now, 2. The Executive part follows from vers. 3. etc. and it consists mainly in two things. 1. The Sacrifice of two Birds and their Ceremonies, to vers. 10. 2. A Sacrifice of three Lambs with their Appurtenances and Ceremonies, from vers. 10, to 21.
1. The first part of the Purification of the Leper, is by two Birds and the Ceremonies belonging to them, from vers. 3, to vers. 10. The Materials here required are two living clean Birds, together with Cedar Scarlet and Hyssop, vers. 4.
1. The First part of the Purification of the Leper, is by two Birds and the Ceremonies belonging to them, from vers. 3, to vers. 10. The Materials Here required Are two living clean Birds, together with Cedar Scarlet and Hyssop, vers. 4.
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The Birds are thought to be Sparrows. The Hebrew word Ziphor signifies a Bird in general, any winged Fowl. Deut. 4.17. They are forbidden to make the likeness of any winged Fowl that flyeth in the Air. Psal. 8.8. The Fowls of the Air.
The Birds Are Thought to be Sparrows. The Hebrew word Ziphor signifies a Bird in general, any winged Fowl. Deuteronomy 4.17. They Are forbidden to make the likeness of any winged Fowl that flies in the Air. Psalm 8.8. The Fowls of the Air.
They had another Ordinance of the like nature, and of the same importance with this, viz. the two Goats on the yearly Feast of Expiation, Lev. 16. whereof the one was slain, the other did escape, being sent away into the Wilderness: therefore called the Seape-Goat.
They had Another Ordinance of the like nature, and of the same importance with this, viz. the two Goats on the yearly Feast of Expiation, Lev. 16. whereof the one was slave, the other did escape, being sent away into the Wilderness: Therefore called the Seape-Goat.
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But why were there two Birds, and what was the Mystery of this? Ans. It shadowed forth both the natures and estates of our Lord Jesus Christ. 1. Both his natures;
But why were there two Birds, and what was the Mystery of this? Ans. It shadowed forth both the nature's and estates of our Lord jesus christ. 1. Both his nature's;
his eternal Deity and his mortal Humanity, are here prefigured and represented. The slain Bird, represents his humane nature capable of death and suffering.
his Eternal Deity and his Mortal Humanity, Are Here prefigured and represented. The slave Bird, represents his humane nature capable of death and suffering.
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but both his natures do concur in his mediatorial Actions for our Salvation. 2. Here is a shadow of the twofold state that Jesus Christ passed thorough:
but both his nature's do concur in his mediatorial Actions for our Salvation. 2. Here is a shadow of the twofold state that jesus christ passed through:
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.
For christ also hath once suffered for Sins, the just for the unjust, that he might bring us to God, being put to death in the Flesh, but quickened by the Spirit.
That as the Leprosie did corrupt and putrifie the body; opposite to this was the Cedar-Wood, which is commended for firmness and soundness against putrefaction.
That as the Leprosy did corrupt and putrify the body; opposite to this was the Cedar-Wood, which is commended for firmness and soundness against putrefaction.
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So our Annotators on Lev. 14.6. Thus for the Materials of this purifying Sacrifice. Now the purifying Ceremonies and Actions were of three sorts, and all full of mystery:
So our Annotators on Lev. 14.6. Thus for the Materials of this purifying Sacrifice. Now the purifying Ceremonies and Actions were of three sorts, and all full of mystery:
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Almost all things in the Law were purged by blood, and without shedding of blood there is no remission. Heb. 9.22. 2. It must be killed over running Water, or living Water.
Almost all things in the Law were purged by blood, and without shedding of blood there is no remission. Hebrew 9.22. 2. It must be killed over running Water, or living Water.
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for the cleansing of sinful and leprous Souls. 3. This must be in an earthen Vessel. The like, Numb. 5.17. The sense of this part of the Allegory, may be easily gathered from the former.
for the cleansing of sinful and leprous Souls. 3. This must be in an earthen Vessel. The like, Numb. 5.17. The sense of this part of the Allegory, may be Easily gathered from the former.
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and mean and contemptible amongst men, as earthen Vessels use to be. The Ministers of the Gospel also are compared to earthen Vessels, 2 Cor. 4.7. God useth contemptible Instruments many times, for the effecting of great things.
and mean and contemptible among men, as earthen Vessels use to be. The Ministers of the Gospel also Are compared to earthen Vessels, 2 Cor. 4.7. God uses contemptible Instruments many times, for the effecting of great things.
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1. The living Bird must be dipt in the blood of the slain Bird, vers. 6. A most evident and excellent representation of the union of the divine and humane nature of Jesus Christ,
1. The living Bird must be dipped in the blood of the slave Bird, vers. 6. A most evident and excellent representation of the Union of the divine and humane nature of jesus christ,
Upon the account of this divine union and dipping of the living Bird in the blood of the slain, the Apostle calls the sufferings of the humane nature, the blood of God. Act. 20.28. 2. The Cedar Scarlet and Hyssop, must be dipped also with it.
Upon the account of this divine Union and dipping of the living Bird in the blood of the slave, the Apostle calls the sufferings of the humane nature, the blood of God. Act. 20.28. 2. The Cedar Scarlet and Hyssop, must be dipped also with it.
3. The living Bird must be let loose into the open field, vers. 7. This clearly represents, not only Jesus Christ his escaping and deliverance from death to life:
3. The living Bird must be let lose into the open field, vers. 7. This clearly represents, not only jesus christ his escaping and deliverance from death to life:
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This respects also the setting of the Leper free from his restraint that was upon him before, by reason of his uncleanness, as appears by the Connexion.
This respects also the setting of the Leper free from his restraint that was upon him before, by reason of his uncleanness, as appears by the Connexion.
3. The Ceremonial Actions in reference to the Leper himself, these also are three. 1. The Priest shall sprinkle upon him seven times, and pronounce him clean. Vers. 7. This sprinkling of that typical blood and water upon him, is nothing else but the application of the blood of Jesus Christ.
3. The Ceremonial Actions in Referente to the Leper himself, these also Are three. 1. The Priest shall sprinkle upon him seven times, and pronounce him clean. Vers. 7. This sprinkling of that typical blood and water upon him, is nothing Else but the application of the blood of jesus christ.
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once is not enough, suppose thou hast believed and laid hold upon Christ already, and applied him by Faith to thy self in particular, (the blood must be sprinkled seven times over ) thou must apply Christ,
once is not enough, suppose thou hast believed and laid hold upon christ already, and applied him by Faith to thy self in particular, (the blood must be sprinkled seven times over) thou must apply christ,
As at the Consecration of the Levites. Numb. 8.7. they were to cause a Rasor to pass over all their flesh. And Deut. 21.12. Of the Captive Woman it is said, she shall shave her head, and pare her nails.
As At the Consecration of the Levites. Numb. 8.7. they were to cause a Razor to pass over all their Flesh. And Deuteronomy 21.12. Of the Captive Woman it is said, she shall shave her head, and pare her nails.
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but must be paring and cutting them off continually. This Expression is used Isai. 7.20. in a metaphorical way, to signifie the Lords consuming and weakning their strength:
but must be paring and cutting them off continually. This Expression is used Isaiah 7.20. in a metaphorical Way, to signify the lords consuming and weakening their strength:
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And the Holy Ghost refers them to the blood of Christ. Rev. 1.5. And they respect also the Spirit of Christ, often compared to water, Isai. 44.3. This is that Fountain set open Zach. 13.1. for the house of Judah, and the Inhabitants of Jerusalem to wash in, for sin and for uncleanness.
And the Holy Ghost refers them to the blood of christ. Rev. 1.5. And they respect also the Spirit of christ, often compared to water, Isaiah 44.3. This is that Fountain Set open Zach 13.1. for the house of Judah, and the Inhabitants of Jerusalem to wash in, for since and for uncleanness.
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To teach us that we must purge our selves from all manner of filthiness, and every thing that defileth, hating the very garment that is spotted with the flesh Any thing of uncleanness, the least degree of it, Jude ver 23. hating even the garments spotted by the flesh:
To teach us that we must purge our selves from all manner of filthiness, and every thing that Defileth, hating the very garment that is spotted with the Flesh Any thing of uncleanness, the least degree of it, U^de for 23. hating even the garments spotted by the Flesh:
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An amplification, saith the Margin, taken from the forbidden things in the Old Law, that did defile, that is, all appearances, occasions, any thing that hath the least touch of sin.
an amplification, Says the Margin, taken from the forbidden things in the Old Law, that did defile, that is, all appearances, occasions, any thing that hath the least touch of since.
Thus you have seen the first part of this purifying Sacrifice for the Leper, viz The two Birds with the several Ceremonies and Ceremonial actions and performances appertaining to them, both to the slain Bird,
Thus you have seen the First part of this purifying Sacrifice for the Leper, videlicet The two Birds with the several Ceremonies and Ceremonial actions and performances appertaining to them, both to the slave Bird,
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1. The Sacrifices must be slain and offered according to the manner and institution, ver. 12, 13. But this having been opened formerly, we shall not insist upon it.
1. The Sacrifices must be slave and offered according to the manner and Institution, ver. 12, 13. But this having been opened formerly, we shall not insist upon it.
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2. The Priest must put some of the blood of them upon the tip of the right ear of him that is to be cleansed, ver. 14. and some part on the thumb of his right hand,
2. The Priest must put Some of the blood of them upon the tip of the right ear of him that is to be cleansed, ver. 14. and Some part on the thumb of his right hand,
and pour the rest upon his head. ver. 15, 16, 17, 18. This mystical Oyl whereof they had such continual use under the Law, we have often heard, that it typifies the Holy Ghost:
and pour the rest upon his head. ver. 15, 16, 17, 18. This mystical Oil whereof they had such continual use under the Law, we have often herd, that it typifies the Holy Ghost:
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and therefore the Son of God is said to be anointed with the Spirit. Isai. 61.1. And Act. 10.38. God anointed Jesus of Nazareth with the Holy Ghost, and with power.
and Therefore the Son of God is said to be anointed with the Spirit. Isaiah 61.1. And Act. 10.38. God anointed jesus of Nazareth with the Holy Ghost, and with power.
Therefore the putting of the Oyl upon these parts, signifies the saving Graces of the Spirit of Christ, whereby they are cleansed and sanctified and comforted, who have been justified and reconciled by his blood.
Therefore the putting of the Oil upon these parts, signifies the Saving Graces of the Spirit of christ, whereby they Are cleansed and sanctified and comforted, who have been justified and reconciled by his blood.
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Look not to have thy Soul cleansed from the power of sin by Sanctification, unless it be cleansed from the guilt of sin by the blood of Christ applied for Justification.
Look not to have thy Soul cleansed from the power of since by Sanctification, unless it be cleansed from the guilt of since by the blood of christ applied for Justification.
therefore lesser Sacrifices are provided and appointed in such a Case, from vers. 21, to vers. 33. where this Case is fully spoken to, viz. in stead of three Lambs, he requires here but one Lamb, and two Turtle Doves,
Therefore lesser Sacrifices Are provided and appointed in such a Case, from vers. 21, to vers. 33. where this Case is Fully spoken to, viz. in stead of three Lambs, he requires Here but one Lamb, and two Turtle Dove,
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God accepting a man according to that he hath, and not according to that he hath not. 2 Cor. 8.12. The Rites and Ceremonies of these, are the same with the former:
God accepting a man according to that he hath, and not according to that he hath not. 2 Cor. 8.12. The Rites and Ceremonies of these, Are the same with the former:
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Some say it was a peculiar thing in that Land, a strange infection that seized the Land in some Cases, the whole Land being a typical Land, as we have heard.
some say it was a peculiar thing in that Land, a strange infection that seized the Land in Some Cases, the Whole Land being a typical Land, as we have herd.
To the unclean all things are unclean, as to the pure all things are pure Tit. 1.15. It poysons and corrupts all the concernments and enjoyments of a sinner.
To the unclean all things Are unclean, as to the pure all things Are pure Tit. 1.15. It poisons and corrupts all the concernments and enjoyments of a sinner.
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and the Timber out of the houses, are troubled with a wicked man, and cry out against him, as Habakkuk hath it, Chap. 2.11. That's the first Observation.
and the Timber out of the houses, Are troubled with a wicked man, and cry out against him, as Habakkuk hath it, Chap. 2.11. That's the First Observation.
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Obs. 2. Whereas the leprous house, if it were incurably infected, must be pulled down, and all the Materials of it cast away. vers. 40, 45. This teacheth us, that all the Monuments and remainders of leprous and corrupted things, must be destroyed.
Obs. 2. Whereas the leprous house, if it were incurably infected, must be pulled down, and all the Materials of it cast away. vers. 40, 45. This Teaches us, that all the Monuments and remainders of leprous and corrupted things, must be destroyed.
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Idolatry and Superstition, is a Leprosie that hath overspread the whole Christian World, during Popery. And as the Prophet saith concerning Babylon, Jer. 51.26. They shall not take of Babylon a stone for a Corner, nor a stone for Foundations;
Idolatry and Superstition, is a Leprosy that hath overspread the Whole Christian World, during Popery. And as the Prophet Says Concerning Babylon, Jer. 51.26. They shall not take of Babylon a stone for a Corner, nor a stone for Foundations;
It holds true of mystical Babylon that leprous Church, whose Idolatry and Superstition is a spiritual Leprosie, which did overspread the whole Church of God in the time of Popery:
It holds true of mystical Babylon that leprous Church, whose Idolatry and Superstition is a spiritual Leprosy, which did overspread the Whole Church of God in the time of Popery:
Dwalphintramis applies this not impertinently to the Popes Mass-Book. The Popes Mass Book was a leprous house, the stones and timber whereof should have been cast aside as polluted and an abomination:
Dwalphintramis Applies this not impertinently to the Popes Mass-Book. The Popes Mass Book was a leprous house, the stones and timber whereof should have been cast aside as polluted and an abomination:
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to take the stones and timber of that leprous house to use in the Worship of God, which must be therefore framed to comport with those leprous polluted things.
to take the stones and timber of that leprous house to use in the Worship of God, which must be Therefore framed to comport with those leprous polluted things.
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This might have been prevented, if there had been a thorough Reformation at first, and the stones and timber of those leprous houses, the Popes Mass-Book, Ritual, Pontifical, and Breviary, had been at our first Reformation cast forth as pollutted and abominable.
This might have been prevented, if there had been a thorough Reformation At First, and the stones and timber of those leprous houses, the Popes Mass-Book, Ritual, Pontifical, and Breviary, had been At our First Reformation cast forth as pollutted and abominable.
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the Purification of the Leprosie therefore, is nothing else but the work of Mortification, or purging out of sinful Corruption. This is a difficult work:
the Purification of the Leprosy Therefore, is nothing Else but the work of Mortification, or purging out of sinful Corruption. This is a difficult work:
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see how many Ingredients must concur to it in the Type: there must be two Birds, with Cedar, Scarlet and Hyssop, and a great many Ceremonies about these Materials.
see how many Ingredients must concur to it in the Type: there must be two Birds, with Cedar, Scarlet and Hyssop, and a great many Ceremonies about these Materials.
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There must be Spring Water, and an earthen Vessel, and killing, dipping, sprinkling, washing, shaving, &c. And when all this is done, there is but half the work done:
There must be Spring Water, and an earthen Vessel, and killing, dipping, sprinkling, washing, shaving, etc. And when all this is done, there is but half the work done:
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And as there is an Ordinance of Ejection of scandalous Sinners and Lepers out of the house of Israel: So there is for re-admission of healed Lepers into the Church again. This confutes the Novatians.
And as there is an Ordinance of Ejection of scandalous Sinners and Lepers out of the house of Israel: So there is for readmission of healed Lepers into the Church again. This confutes the Novatians.
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You may remember we did refer this Law of Ceremonies to five general heads. 1. The Initiating Seal of Circumcision. 2. The Legal Sacrifices and Purifications.
You may Remember we did refer this Law of Ceremonies to five general Heads. 1. The Initiating Seal of Circumcision. 2. The Legal Sacrifices and Purifications.
3. The Tabernacle and Temple and other Holy places. 4. The Priesthood, with all the rest of the legal Ministry. 5. Their Festivals, or holy Times and Seasons.
3. The Tabernacle and Temple and other Holy places. 4. The Priesthood, with all the rest of the Legal Ministry. 5. Their Festivals, or holy Times and Seasons.
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That this is the Scripture notion of Holiness, and that particularly in reference to Holy places, you may see in Deut. 19.2, 7. compared with Joshua 20.7. That which in the one place is called Separation, in the other is called Sanctification:
That this is the Scripture notion of Holiness, and that particularly in Referente to Holy places, you may see in Deuteronomy 19.2, 7. compared with joshua 20.7. That which in the one place is called Separation, in the other is called Sanctification:
The contrary to Holiness, is that which is Common or Unclean, Acts 10.14. God hath a special propriety in that which is holy, it belongs to God as his peculiar, Exod. 13.2. Sanctifie unto me all the firstborn, it is mine.
The contrary to Holiness, is that which is Common or Unclean, Acts 10.14. God hath a special propriety in that which is holy, it belongs to God as his peculiar, Exod 13.2. Sanctify unto me all the firstborn, it is mine.
such places were holy during the time of such divine appearances. So when the Lord appeared to Moses in the burning Bush, Exod. 3.5. the place whereon thou standest is holy ground, and he saith the like to Joshuah, cap. 5.15.
such places were holy during the time of such divine appearances. So when the Lord appeared to Moses in the burning Bush, Exod 3.5. the place whereon thou Standest is holy ground, and he Says the like to Joshua, cap. 5.15.
So Mount Sinai was holy, and therefore might not be touched, Exod. 19. Upon the same account the Mount where Christ was transfigured is called the Holy Mount, 2 Pet. 1.18. I call this a transient kind of Holiness, because it continued no longer, but while that extraordinary Presence continued.
So Mount Sinai was holy, and Therefore might not be touched, Exod 19. Upon the same account the Mount where christ was transfigured is called the Holy Mount, 2 Pet. 1.18. I call this a Transient kind of Holiness, Because it continued no longer, but while that extraordinary Presence continued.
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Therefore it is but a superstitious thing in the Papists to go on pilgrimage to Jerusalem, and to visit the holy Sepulchre, and the like, there is no Holiness in them now.
Therefore it is but a superstitious thing in the Papists to go on pilgrimage to Jerusalem, and to visit the holy Sepulchre, and the like, there is no Holiness in them now.
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the Lord shall inherit Judah his portion in the holy Land. It was a Type of Heaven, Heb. 11.14, 16. they sought another Country, a better Country, that is, an heavenly;
the Lord shall inherit Judah his portion in the holy Land. It was a Type of Heaven, Hebrew 11.14, 16. they sought Another Country, a better Country, that is, an heavenly;
And that there was a Gospel Mystery in this Ordinance, and what it was the Apostle insinuates Heb. 6.18. who have fled for refuge, to lay hold upon the hope set before us.
And that there was a Gospel Mystery in this Ordinance, and what it was the Apostle insinuates Hebrew 6.18. who have fled for refuge, to lay hold upon the hope Set before us.
3. The Tabernacle, the Temple, the Ark and all the places where they came, 2 Chron, 8.11. The places are holy whereunto the Ark of the Lord hath come.
3. The Tabernacle, the Temple, the Ark and all the places where they Come, 2 Chronicles, 8.11. The places Are holy whereunto the Ark of the Lord hath come.
The Tabernacle, you know, was made in the Wilderness by Moses, and so was the Ark; it marched before them to seek rest for them, till they came into the Land of Canaan.
The Tabernacle, you know, was made in the Wilderness by Moses, and so was the Ark; it marched before them to seek rest for them, till they Come into the Land of Canaan.
The first place where it was pitched there, was at Gilgal, Josh. cap. 4.19. there it continued about six or seven years, till Joshuah had conquered the Land, and then it was set up at Shilo, Josh. 18.1. there it continued (as some compute) 300 years from Joshuah 's time to Eli 's;
The First place where it was pitched there, was At Gilgal, Josh. cap. 4.19. there it continued about six or seven Years, till Joshua had conquered the Land, and then it was Set up At Shilo, Josh. 18.1. there it continued (as Some compute) 300 Years from Joshua is time to Eli is;
and then the people in a carnal confidence carrying the Ark before them to battel, it was taken captive by the Philistines; and Shilo was rejected of God,
and then the people in a carnal confidence carrying the Ark before them to battle, it was taken captive by the philistines; and Shilo was rejected of God,
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We see sad examples of it in many Professors, that after backslidings never recover their former Glory, they never enjoy the Ark of his Presence any more as formerly.
We see sad Examples of it in many Professors, that After backslidings never recover their former Glory, they never enjoy the Ark of his Presence any more as formerly.
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Some think the Tabernacle had a station once at Mizpeh, which they gather from that phrase, 1 Sam. 10.17. and Samuel called the people together unto the Lord to Mizpeh.
some think the Tabernacle had a station once At Mizpeh, which they gather from that phrase, 1 Sam. 10.17. and Samuel called the people together unto the Lord to Mizpeh.
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And finally, it was placed in the Oracle in the Temple by Solomon, 1 King. 8.6, 7. where it continued till the Captivity of Babylon; at which time it was either destroyed in the burning of the Temple,
And finally, it was placed in the Oracle in the Temple by Solomon, 1 King. 8.6, 7. where it continued till the Captivity of Babylon; At which time it was either destroyed in the burning of the Temple,
But these various removals and travels of the Ark to and fro from place to place, may teach us this lesson, that God hath not tyed himself and his Ordinances,
But these various removals and travels of the Ark to and from from place to place, may teach us this Lesson, that God hath not tied himself and his Ordinances,
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Jerusalem therefore is made in Scripture a Type of the Church both militant and triumphant, Gal. 4.26. for Jerusalem which is above is free, which is the Mother of us all.
Jerusalem Therefore is made in Scripture a Type of the Church both militant and triumphant, Gal. 4.26. for Jerusalem which is above is free, which is the Mother of us all.
Therefore in that magnificent Description of the Church Catholick mystical, Heb. 12.22, 23. amongst other Elogies, it is called heavenly Jerusalem: So Rev. 21.2.
Therefore in that magnificent Description of the Church Catholic mystical, Hebrew 12.22, 23. among other Eulogies, it is called heavenly Jerusalem: So Rev. 21.2.
the new Jerusalem that comes down from God out of Heaven, as a Bride adorned for her Husband, is the Church throughly reformed in the latter times both in Doctrine, and Order, and Worship.
the new Jerusalem that comes down from God out of Heaven, as a Bride adorned for her Husband, is the Church thoroughly reformed in the latter times both in Doctrine, and Order, and Worship.
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Which Purity is begun here, and perfected in another and an higher Glory in Heaven. And throughout the Scripture the Elogies given to Jerusalem are very high and excellent.
Which Purity is begun Here, and perfected in Another and an higher Glory in Heaven. And throughout the Scripture the Eulogies given to Jerusalem Are very high and excellent.
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It is called the City of God, Psal. 46.4. The Elect City, or the City which God hath chosen, 1 Kings 11.32. but he shall have one Tribe for my Servant Davids sake, and for Jerusalems sake, the City which I have chosen out of all the Tribes of Israel.
It is called the city of God, Psalm 46.4. The Elect city, or the city which God hath chosen, 1 Kings 11.32. but he shall have one Tribe for my Servant Davids sake, and for Jerusalems sake, the city which I have chosen out of all the Tribes of Israel.
It is called the beloved City, Gog and Magog compass the beloved City, Rev. 20.9. The holy City, Matth. 27.53. many bodies of Saints which slept arose and went into the holy City. Rev. 22.19. God shall take his part out of the holy City.
It is called the Beloved city, Gog and Magog compass the Beloved city, Rev. 20.9. The holy city, Matthew 27.53. many bodies of Saints which slept arose and went into the holy city. Rev. 22.19. God shall take his part out of the holy city.
The City of the living God, the heavenly Jerusalem, Heb. 12.22. It is called the Throne of the Lord, Jer. 3.17. at that time they shall call Jerusalem the Throne of the Lord, and all Nations shall be gathered unto it, to the Name of the Lord, to Jerusalem.
The city of the living God, the heavenly Jerusalem, Hebrew 12.22. It is called the Throne of the Lord, Jer. 3.17. At that time they shall call Jerusalem the Throne of the Lord, and all nations shall be gathered unto it, to the Name of the Lord, to Jerusalem.
But there be four expressions in the Text, the explication whereof will a little further clear it. 1. The Lord is said to set his Name there. 2. Thither shalt thou seek. 3. Thither shalt thou come. 4. Thither shalt thou bring thy holy things.
But there be four expressions in the Text, the explication whereof will a little further clear it. 1. The Lord is said to Set his Name there. 2. Thither shalt thou seek. 3. Thither shalt thou come. 4. Thither shalt thou bring thy holy things.
He sets his Name in such or such a place, when he constitutes or appoints it to be the place wherein he will give forth the discoveries and manifestations of himself unto his people.
He sets his Name in such or such a place, when he constitutes or appoints it to be the place wherein he will give forth the discoveries and manifestations of himself unto his people.
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2. In these places were visible appearances of his Glory upon special occasions. As when Moses had erected and reared up the Tabernacle, Exod. 40.34. then a Cloud covered the Tent of the Congregation, and the Glory of the Lord filled the Tabernalce; so Numb. 12.5. the Lord came down in the Pillar of Cloud, and stood in the door of the Tabernacle.
2. In these places were visible appearances of his Glory upon special occasions. As when Moses had erected and reared up the Tabernacle, Exod 40.34. then a Cloud covered the Tent of the Congregation, and the Glory of the Lord filled the Tabernalce; so Numb. 12.5. the Lord Come down in the Pillar of Cloud, and stood in the door of the Tabernacle.
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For the Glory of the Lord filled the House of the Lord, 1 King. 8.10, 11. Isaiah likewise saw his Glory in the Temple, Isai. 6.1. I saw the Lord sitting upon a Throne high and lifted up, and his Train filled the Temple.
For the Glory of the Lord filled the House of the Lord, 1 King. 8.10, 11. Isaiah likewise saw his Glory in the Temple, Isaiah 6.1. I saw the Lord sitting upon a Throne high and lifted up, and his Train filled the Temple.
There were chiefly two great Mysteries in them, Christ and the Church. 1. The Temple was a Type of Christ, Joh. 2.19. destroy this Temple, and within three days I will raise it up.
There were chiefly two great Mysteres in them, christ and the Church. 1. The Temple was a Type of christ, John 2.19. destroy this Temple, and within three days I will raise it up.
He was a Minister of the Sanctuary, and of the true Tabernacle, which the Lord pitched, and not man, Heb. 9.11. 2. It was a Type of the Church, 1 Tim. 3.15.
He was a Minister of the Sanctuary, and of the true Tabernacle, which the Lord pitched, and not man, Hebrew 9.11. 2. It was a Type of the Church, 1 Tim. 3.15.
how thou oughtest to behave thy self in the House of God, which is the Church of the living God, Ephes. 2.20, 21, 22. And it was a Type not only of the whole Church in general,
how thou Ought to behave thy self in the House of God, which is the Church of the living God, Ephesians 2.20, 21, 22. And it was a Type not only of the Whole Church in general,
but of every Believer in particular, 1 Cor. 6.19. what, know you not that your Body is the Temple of the Holy Ghost? He dwells in their very Bodies, much more in their Souls.
but of every Believer in particular, 1 Cor. 6.19. what, know you not that your Body is the Temple of the Holy Ghost? He dwells in their very Bodies, much more in their Souls.
so that the Places were principal, and the Duties less principal, as some express it. There will I accept them, Ezek. 20.40. Exod. 20.24. In all places where I record my Name, I will come unto thee, and I will bless thee.
so that the Places were principal, and the Duties less principal, as Some express it. There will I accept them, Ezekiel 20.40. Exod 20.24. In all places where I record my Name, I will come unto thee, and I will bless thee.
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and from the Priest by Ʋrim and Thummim. For so the Lord had appointed, Exod. 25.22. there will I meet with thee, and I will commune with thee from above the Mercy-seat, from between the two Cherubims which are upon the Ark of the Testimony.
and from the Priest by Ʋrim and Thummim. For so the Lord had appointed, Exod 25.22. there will I meet with thee, and I will commune with thee from above the Mercy-seat, from between the two Cherubims which Are upon the Ark of the Testimony.
And accordingly so they did, Numb. 7.8, 9. And they were to enquire by Ʋrim and Thummim. Therefore it is said of Joshuah, when he was to be chief Magistrate, Numb 27.21.
And accordingly so they did, Numb. 7.8, 9. And they were to inquire by Ʋrim and Thummim. Therefore it is said of Joshua, when he was to be chief Magistrate, Numb 27.21.
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and he shall stand before Eleazar the Priest, who shall ask counsel for him after the Judgment of Urim before the Lord: at his Word shall they go out,
and he shall stand before Eleazar the Priest, who shall ask counsel for him After the Judgement of Urim before the Lord: At his Word shall they go out,
and at his Word, that is, at Eleazar the Priest answering from God, shall they come in, both he, that is Joshuah, and all the Children of Israel with him, even all the Congregation.
and At his Word, that is, At Eleazar the Priest answering from God, shall they come in, both he, that is Joshua, and all the Children of Israel with him, even all the Congregation.
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Elijah said unto him, for as much as thou hast sent Messengers to inquire of Baal-zebub the God of Ekron, (is it not because there is no God in Israel to inquire of his Word?) therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely dye.
Elijah said unto him, for as much as thou hast sent Messengers to inquire of Baal-zebub the God of Ekron, (is it not Because there is no God in Israel to inquire of his Word?) Therefore thou shalt not come down off that Bed on which thou art gone up, but shalt surely die.
2. Thither shalt thou come; that is, at all their appointed Festivals, three times a year, Exod. 23.14, 17. and whensoever they offered Sacrifice, as afterwards, ver. 6. 3. Thither shall ye bring your Burnt-offerings and your Sacrifices, &c. ver. 6. so Levit. 17.8, 9. here is a particular induction and enumeration of their holy things.
2. Thither shalt thou come; that is, At all their appointed Festivals, three times a year, Exod 23.14, 17. and whensoever they offered Sacrifice, as afterwards, ver. 6. 3. Thither shall you bring your Burnt offerings and your Sacrifices, etc. for. 6. so Levit. 17.8, 9. Here is a particular induction and enumeration of their holy things.
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And your Tithes ] these were for the Maintenance of the Priests, whereof Levit. 27.30, 32. They had two sorts of Tithes, the first went to the Priests and Levites;
And your Tithes ] these were for the Maintenance of the Priests, whereof Levit. 27.30, 32. They had two sorts of Tithes, the First went to the Priests and Levites;
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and this the Owners were to eat before the Lord in the place that he should chuse, as infra ver. 17, 18. The Heave-offerings of thine Hand ] that is, the First fruits which they were to bring in their hands before the Lord, Deut. 26.2.
and this the Owners were to eat before the Lord in the place that he should choose, as infra ver. 17, 18. The Heave-offerings of thine Hand ] that is, the First fruits which they were to bring in their hands before the Lord, Deuteronomy 26.2.
Your Vows and voluntary Offerings ] of which see Levit. 7.16. Firstlings of you Herd and Flock ] often declared to be the Lords, Numb. 3.13. because all the First-born are mine:
Your Vows and voluntary Offerings ] of which see Levit. 7.16. Firstlings of you Heard and Flock ] often declared to be the lords, Numb. 3.13. Because all the Firstborn Are mine:
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For on the day that I smote all the First-born in the Land of Egypt, I hallowed unto me all the First-born in Israel both man and beast: mine they shall be, I am the Lord.
For on the day that I smote all the Firstborn in the Land of Egypt, I hallowed unto me all the Firstborn in Israel both man and beast: mine they shall be, I am the Lord.
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nor yet at Jerusalem worship the Father; but the true Worshippers shall worship him in spirit and in truth, Joh. 4.21, 23. He turns her eyes and thoughts away from the difference of Places, to regard and mind the Spirituality of the Worship.
nor yet At Jerusalem worship the Father; but the true Worshippers shall worship him in Spirit and in truth, John 4.21, 23. He turns her eyes and thoughts away from the difference of Places, to regard and mind the Spirituality of the Worship.
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But wheresoever, for that indefinite [ where ] is equivalent to an universal, wheresoever two or three are gathered together in my name, there am I in the midst of them, Matth. 18.22. The Apostle therefore saith, 1 Tim. 2.8. I will that men pray everywhere, NONLATINALPHABET, in every place; as was prophesied long before by the Prophet Malachi, cap. 1.11.
But wheresoever, for that indefinite [ where ] is equivalent to an universal, wheresoever two or three Are gathered together in my name, there am I in the midst of them, Matthew 18.22. The Apostle Therefore Says, 1 Tim. 2.8. I will that men pray everywhere,, in every place; as was prophesied long before by the Prophet Malachi, cap. 1.11.
For from the rising of the Sun even to the going down thereof, my Name shall be great among the Gentiles, and in every place (therefore all places are alike) Incense shall be offered unto my Name,
For from the rising of the Sun even to the going down thereof, my Name shall be great among the Gentiles, and in every place (Therefore all places Are alike) Incense shall be offered unto my Name,
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and a pure Offering, which before were limited to the Temple. Therefore the Church at Jerusalem met in an upper Chamber, Acts. 1.13. so did the Church at Troas, Acts 20.8. there they did preach and break bread: therefore all places are alike.
and a pure Offering, which before were limited to the Temple. Therefore the Church At Jerusalem met in an upper Chamber, Acts. 1.13. so did the Church At Troas, Acts 20.8. there they did preach and break bred: Therefore all places Are alike.
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2. The Spiritual Presence of God is not enough to make a place holy; for then all places should be holy, wheresoever Gods People do enjoy Communion with him;
2. The Spiritual Presence of God is not enough to make a place holy; for then all places should be holy, wheresoever God's People do enjoy Communion with him;
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yea the Fields, the Streets, and sometimes Prisons, and Dungeons, and Gibbets, and all places whatsoever where the Saints come and enjoy Communion with God in their Spirits, would be holy places.
yea the Fields, the Streets, and sometime Prisons, and Dungeons, and Gibbets, and all places whatsoever where the Saints come and enjoy Communion with God in their Spirits, would be holy places.
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And so this Objection lays all places level, the Lord having many precious Saints that walk closely with him, who are dispersed and scattered up and down almost in every corner of the Land.
And so this Objection lays all places level, the Lord having many precious Saints that walk closely with him, who Are dispersed and scattered up and down almost in every corner of the Land.
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Therefore that strict Injunction to bring all their Sacrifices thither signified thus much, that we must present all our Services and Sacrifices to God in the Name & Mediation of Jesus Christ.
Therefore that strict Injunction to bring all their Sacrifices thither signified thus much, that we must present all our Services and Sacrifices to God in the Name & Mediation of jesus christ.
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as indeed it cannot be too much insisted on, Heb. 7.25. He is able to save to the utmost all that ceme unto God by him, 1 Pet. 1.21. who by him do believe in God Joh. 14.6.
as indeed it cannot be too much insisted on, Hebrew 7.25. He is able to save to the utmost all that ceme unto God by him, 1 Pet. 1.21. who by him do believe in God John 14.6.
I am the way, the truth and the life, no man comes unto the Father, but by me. Col. 3.17. And whatsoever ye in word or deed, do all in the Name of the Lord Jesus, giving thanks to God and the Father by him.
I am the Way, the truth and the life, no man comes unto the Father, but by me. Col. 3.17. And whatsoever you in word or deed, do all in the Name of the Lord jesus, giving thanks to God and the Father by him.
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if out of Christ, God regards it no more more than the sacrificing Swines flesh, or the cutting off of a Dogs neck, Ezek. 20.40. for in mine holy Mountain, in the Mountain of the height of Israel, saith the Lord God, there shall all the House of Israel, all of them in the Land serve me;
if out of christ, God regards it not more more than the sacrificing Swine Flesh, or the cutting off of a Dogs neck, Ezekiel 20.40. for in mine holy Mountain, in the Mountain of the height of Israel, Says the Lord God, there shall all the House of Israel, all of them in the Land serve me;
there brake he the Arrows of the Bow, the Shield, the Sword and the Battel, Psal. 76.2.3. It is spoken of temporal Deliverance, and may be applied to the Church;
there brake he the Arrows of the Bow, the Shield, the Sword and the Battle, Psalm 76.2.3. It is spoken of temporal Deliverance, and may be applied to the Church;
Christ is the true Sanctuary from whence all our strength and help cometh — Thou therefore, my Son, be strong in the Grace that is in Christ Jesus, 2 Tim. 2.1. Nay in all these things we are more then conquerors, through him that loved us. Rom. 8.37. This is the reason you conquer not:
christ is the true Sanctuary from whence all our strength and help comes — Thou Therefore, my Son, be strong in the Grace that is in christ jesus, 2 Tim. 2.1. Nay in all these things we Are more then conquerors, through him that loved us. Rom. 8.37. This is the reason you conquer not:
they faint and tire by the way before they get thither, and so never come to receive those blessed influences, those reviving, Soul-strengthening, Soul-refreshing influences.
they faint and tire by the Way before they get thither, and so never come to receive those blessed influences, those reviving, Soul-strengthening, Soul-refreshing influences.
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So now in Gospel-times look that you partake of the Ordidances in Gospel-Churches: for these are the New Testament-Tabernacles wherein God dwells, and vouchsafes his blessed Presence.
So now in Gospel times look that you partake of the Ordinances in Gospel-churches: for these Are the New Testament-Tabernacles wherein God dwells, and vouchsafes his blessed Presence.
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yea though they did it to the Lord their God only. So in Manasseh 's time 2 Chron. 37.17. Nevertheless the people did sacrifice still in the high places;
yea though they did it to the Lord their God only. So in Manasses is time 2 Chronicles 37.17. Nevertheless the people did sacrifice still in the high places;
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Yea there were some good people in those times, who were unconvinced of this truth, that they ought to sacrifice only at the Temple and Tabernacle — though they were against the Worship of Baal, yet they were not against the high places: so we have some in our days that are against Popery;
Yea there were Some good people in those times, who were unconvinced of this truth, that they ought to sacrifice only At the Temple and Tabernacle — though they were against the Worship of Baal, yet they were not against the high places: so we have Some in our days that Are against Popery;
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They are not convinced that they ought to present their Services and Sacrifices, their publick Worship unto God in Gospel-Temples, that is, in pure Churches, and not among profane people.
They Are not convinced that they ought to present their Services and Sacrifices, their public Worship unto God in Gospel-Temples, that is, in pure Churches, and not among profane people.
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It is strange to see the supine carelesness and scepticism of some mens spirits in this particular — they regard not, they care not with whom they join;
It is strange to see the supine carelessness and scepticism of Some men's spirits in this particular — they regard not, they care not with whom they join;
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The first Institution of that Ordinance was in the first Gospel-Church, sounded by Christ himself the chief Pastor, who did dispense this Ordinance himself to the twelve Apostles, who were the Foundation stones of the first Gospel-Church at Jerusalem — then again Acts 2.42. they continued stedfastly in the Apostles Doctrine and Fellowship, and in breaking of Bread, and in Prayers.
The First Institution of that Ordinance was in the First Gospel-church, sounded by christ himself the chief Pastor, who did dispense this Ordinance himself to the twelve Apostles, who were the Foundation stones of the First Gospel-church At Jerusalem — then again Acts 2.42. they continued steadfastly in the Apostles Doctrine and Fellowship, and in breaking of Bred, and in Prayers.
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Breaking of Bread is there mentioned amongst other Ordinances, and therefore not to be understood of common but sacred Bread. Acts. 20.7. it is said of the Church of Troas, that they came together on the first day of the week to break Bread.
Breaking of Bred is there mentioned among other Ordinances, and Therefore not to be understood of Common but sacred Bred. Acts. 20.7. it is said of the Church of Troas, that they Come together on the First day of the Week to break Bred.
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The same Ordinance also was observed in the Church of Corinth, 1. Cor. 11. and whereas corruptions and corrupt members were crept in, the Apostle spends a whole Chapter in exhorting them to purge out the old Leven, 5. ch. of 1. Epistle.
The same Ordinance also was observed in the Church of Corinth, 1. Cor. 11. and whereas corruptions and corrupt members were crept in, the Apostle spends a Whole Chapter in exhorting them to purge out the old Leven, 5. changed. of 1. Epistle.
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For how can Church-Discipline be exercised, but in the Societies of Gods People; therefore tnis neglect, it exposeth the Ordinances of Christ to contempt and prostitution.
For how can Church discipline be exercised, but in the Societies of God's People; Therefore tnis neglect, it exposeth the Ordinances of christ to contempt and prostitution.
Are such Assemblies the Temples of the Holy Ghost? Are they the Tabernacles of the most High? Doth God dwell there? Is this to go to the door of the Tabernacle with thy Sacrifice,
are such Assemblies the Temples of the Holy Ghost? are they the Tabernacles of the most High? Does God dwell there? Is this to go to the door of the Tabernacle with thy Sacrifice,
Art thou a Soul that desirest communion with Christ? Then take his own direction for the obtaining of it, Cant. 1.7, 8. Go forth by the footsteps of the flock, this is Church society.
Art thou a Soul that Desirest communion with christ? Then take his own direction for the obtaining of it, Cant 1.7, 8. Go forth by the footsteps of the flock, this is Church society.
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Let not thy own Soul be, as it is said of Rome, Rev. 18.2. It is become the habitation of Devils, and the hold of every foul Spirit, and a Cage for every unclean and hateful Bird.
Let not thy own Soul be, as it is said of Room, Rev. 18.2. It is become the habitation of Devils, and the hold of every foul Spirit, and a Cage for every unclean and hateful Bird.
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OF their holy places under the Law the chief was the Tabernacle and the Temple. The difference between which two, was not in their typical use and signification, wherein they were the same;
OF their holy places under the Law the chief was the Tabernacle and the Temple. The difference between which two, was not in their typical use and signification, wherein they were the same;
but the Tabernacle was lesser and lighter, because it was to be portable and fit for the shoulders of the Levites, who were to carry it from place to place.
but the Tabernacle was lesser and lighter, Because it was to be portable and fit for the shoulders of the Levites, who were to carry it from place to place.
so God dwells in the Temple, and in the true Gospel-Churches. I give these opposite instances, because contraries put together do illustrate one another.
so God dwells in the Temple, and in the true Gospel-churches. I give these opposite instances, Because contraries put together do illustrate one Another.
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both the Temple and all the concernments of it were mystical and significant of Gospel-truths. The general significations of the Temple were Christ and the Church, and every individual Saint; this in general.
both the Temple and all the concernments of it were mystical and significant of Gospel truths. The general significations of the Temple were christ and the Church, and every Individu Saint; this in general.
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But, besides these significations of the Temple in general, almost all the particulars about the Temple had their particular mysteries and instructions.
But, beside these significations of the Temple in general, almost all the particulars about the Temple had their particular Mysteres and instructions.
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The people contributed, Exod 35. and every Princes Offering at the Dedication of it, is set down particularly Numb. 6.7. to shew that the Lord takes special notice of the Bounty and Liberality of his people to Work. 2. Of the first Temple; David and Solomon.
The people contributed, Exod 35. and every Princes Offering At the Dedication of it, is Set down particularly Numb. 6.7. to show that the Lord Takes special notice of the Bounty and Liberality of his people to Work. 2. Of the First Temple; David and Solomon.
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David made vast preparations for it, appointed the place, and gave the pattern of it in writing to his Son, 2 Sam. 8.11, 12 — 1 Chron. 29.2, 3, 4, 5. and 1 Chron. 28.11, 12, 13, 14, 15, 16, 17, 18, 19. Solomon had an Army of Workmen that were employed about it, 1 Kings 5.23, to the end. One hundred and fifty thousand Bearers of burdens, thirty thousand Israelites for plain work, three thousand and three hundred Officers, besides Hirams men. 3. The second Temple;
David made vast preparations for it, appointed the place, and gave the pattern of it in writing to his Son, 2 Sam. 8.11, 12 — 1 Chronicles 29.2, 3, 4, 5. and 1 Chronicles 28.11, 12, 13, 14, 15, 16, 17, 18, 19. Solomon had an Army of Workmen that were employed about it, 1 Kings 5.23, to the end. One hundred and fifty thousand Bearer of burdens, thirty thousand Israelites for plain work, three thousand and three hundred Officers, beside Hirams men. 3. The second Temple;
the Temple about four hundred eighty seven years after, 1 Kings 6.1. ult. which fell upon the year of the World three thousand, according to that account.
the Temple about four hundred eighty seven Years After, 1 Kings 6.1. ult. which fell upon the year of the World three thousand, according to that account.
From thence to the Death of the Messiah four hundred and ninety years, which is Daniels seventy weeks, cap. 9. After Christs Death it was destroyed by Vespasian, about forty years after.
From thence to the Death of the Messiah four hundred and ninety Years, which is Daniel's seventy weeks, cap. 9. After Christ Death it was destroyed by Vespasian, about forty Years After.
so it stood from first to last about a thousand years, viz. the fourth millenary from the Creation of the World, excepting the intercision of the Captivity in Babylon. It lay wast about fifty years, a whole Jubile, some think seventy, but the least is fifty;
so it stood from First to last about a thousand Years, viz. the fourth millenary from the Creation of the World, excepting the intercision of the Captivity in Babylon. It lay waste about fifty Years, a Whole Jubilee, Some think seventy, but the least is fifty;
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and Gods answering David from Heaven by fire on that Altar, 1 Chron. 21. with cap. 22.1. We may here learn the Soveraignty and unsearchable freedom of the Will and Grace of God in choosing one place to be the Seat of his Temple, of his Church and Ordinances rather than another.
and God's answering David from Heaven by fire on that Altar, 1 Chronicles 21. with cap. 22.1. We may Here Learn the Sovereignty and unsearchable freedom of the Will and Grace of God in choosing one place to be the Seat of his Temple, of his Church and Ordinances rather than Another.
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So, that the Lord should chuse England to have Gospel-Temples here, to plant his Churches and Ordinances here, rather than in Spain or Italy; he hath reprobated them to be the seat of Antichrist, but hath chosen these to be the Mountains of delights of Holiness, as Dan. 11.45. No account can be given hereof, but the good Pleasure of his Will.
So, that the Lord should choose England to have Gospel-Temples Here, to plant his Churches and Ordinances Here, rather than in Spain or Italy; he hath reprobated them to be the seat of Antichrist, but hath chosen these to be the Mountains of delights of Holiness, as Dan. 11.45. No account can be given hereof, but the good Pleasure of his Will.
therefore we must acknowledge and admire him for it, as David did, 1 Chron. 29.14. who, or what am I or my people, that we should offer so willingly.
Therefore we must acknowledge and admire him for it, as David did, 1 Chronicles 29.14. who, or what am I or my people, that we should offer so willingly.
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1. Be sure you build according to the Pattern shown in the Mount to Moses, Exod. 25.9 — Heb. 8.5. It is eighteen times repeated in the two last Chapters of Exodus, [ as the Lord commanded Moses:
1. Be sure you built according to the Pattern shown in the Mount to Moses, Exod 25.9 — Hebrew 8.5. It is eighteen times repeated in the two last Chapters of Exodus, [ as the Lord commanded Moses:
so did he ] as the Lord commanded Moses. And in like manner David and Solomon, 1 Chron. 28.11, 12, 19. they had both the Word and Spirit of God to direct them.
so did he ] as the Lord commanded Moses. And in like manner David and Solomon, 1 Chronicles 28.11, 12, 19. they had both the Word and Spirit of God to Direct them.
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for your Church-sins, Church-defilements, sins against the Worship of God, see Ezek. 43.10, 11. so Rev. 11.1. a Reed is given at the restoring of the Churches and Worship of God from the Antichristian Apostacy, to measure the Temple, the Altar and the Worshippers.
for your church sins, Church-defilements, Sins against the Worship of God, see Ezekiel 43.10, 11. so Rev. 11.1. a Reed is given At the restoring of the Churches and Worship of God from the Antichristian Apostasy, to measure the Temple, the Altar and the Worshippers.
It was built entirely of hewed and squared stones, whereof every one was perfectly fitted for its place, the length of the stones, some say, being the thickness of the Wall, 1 Kin. 6.7. It is not to be too rigorously understood, but the meaning is is, as some express it, no sound that was obstreperous to a publick disturbance:
It was built entirely of hewed and squared stones, whereof every one was perfectly fitted for its place, the length of the stones, Some say, being the thickness of the Wall, 1 Kin. 6.7. It is not to be too rigorously understood, but the meaning is is, as Some express it, no found that was obstreperous to a public disturbance:
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no laborious sound from the hewing or squaring of timber, but only a more cheerful, yea melodious harmony from the conjunction and compacting of matter afore•••d fitted and prepared.
no laborious found from the hewing or squaring of timber, but only a more cheerful, yea melodious harmony from the conjunction and compacting of matter afore•••d fitted and prepared.
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so Solomon did. The Lords House was finished in seven years, but his own was not finished till thirteen years, 1 Kings 6. ult. with cap. 7. 1. not that he regarded his own House more, but less;
so Solomon did. The lords House was finished in seven Years, but his own was not finished till thirteen Years, 1 Kings 6. ult. with cap. 7. 1. not that he regarded his own House more, but less;
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And the Jews, after their return from the Captivity, are greatly reproved for this neglect, Hag. 1.4. and 2.19. It is indeed the general scope of the whole book of Haggai. It brings a Blessing upon all your concernments, Matth. 6.33. Seek first the Kingdom of God, and all other things shall be added.
And the jews, After their return from the Captivity, Are greatly reproved for this neglect, Hag. 1.4. and 2.19. It is indeed the general scope of the Whole book of Chaggai. It brings a Blessing upon all your concernments, Matthew 6.33. Seek First the Kingdom of God, and all other things shall be added.
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5. Labour to see the Beauty of the Lord in his Temple. This was Davids earnest desire, Psal. 27.4. One thing I have desired of the Lord, that will I seek after, that I may dwell in the House of the Lord all the days of my life, to behold the Beauty of the Lord, Psal. 84.7. to appear before God in Sion, Psal. 63.2. to see thy Power and thy Glory in thy Sanctuary.
5. Labour to see the Beauty of the Lord in his Temple. This was Davids earnest desire, Psalm 27.4. One thing I have desired of the Lord, that will I seek After, that I may dwell in the House of the Lord all the days of my life, to behold the Beauty of the Lord, Psalm 84.7. to appear before God in Sion, Psalm 63.2. to see thy Power and thy Glory in thy Sanctuary.
Quest. But what of God are we to see in his Temple? Answ. All his Glory shines forth there, especially his Power and his Grace. 1. His Power, Psal. 63.2. To see thy Power and thy Glory.
Quest. But what of God Are we to see in his Temple? Answer All his Glory shines forth there, especially his Power and his Grace. 1. His Power, Psalm 63.2. To see thy Power and thy Glory.
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and figures, and improprieties of speech. 1. The House it self; that is, the covered Building called NONLATINALPHABET from NONLATINALPHABET to inhabit:
and figures, and improprieties of speech. 1. The House it self; that is, the covered Building called from to inhabit:
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But what is the Foundation in the Foundation in the spiritual Temple? The Scripture often applies this to Jesus Christ, Isai. 28.16. behold I lay in Sion for a foundation, a stone, a tryed stone, &c. 1. Pet. 2. 4-6. to whom coming as to a living stone, disallowed indeed of men, &c. refused of the Builders, Psal. 118.22. the stone which the Builders refused is become the head of the corner.
But what is the Foundation in the Foundation in the spiritual Temple? The Scripture often Applies this to jesus christ, Isaiah 28.16. behold I lay in Sion for a Foundation, a stone, a tried stone, etc. 1. Pet. 2. 4-6. to whom coming as to a living stone, disallowed indeed of men, etc. refused of the Builders, Psalm 118.22. the stone which the Builders refused is become the head of the corner.
A Scripture often interpreted in the New Testament concerning Christ — other foundations can no man lay, 1 Cor. 3.9, 11. The Scripture often speaks of Christ under this notion,
A Scripture often interpreted in the New Testament Concerning christ — other foundations can no man lay, 1 Cor. 3.9, 11. The Scripture often speaks of christ under this notion,
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as a Stone, and a Rock, and a Corner-stone, Gen. 49.24. from thence is the Shepherd the Stone of Israel — Dan. 2.25. a Stone cut out of the Mountain without hand. Isai. 26.4. Trust ye in the Lord for ever:
as a Stone, and a Rock, and a Cornerstone, Gen. 49.24. from thence is the Shepherd the Stone of Israel — Dan. 2.25. a Stone Cut out of the Mountain without hand. Isaiah 26.4. Trust you in the Lord for ever:
for in the Lord Jehovah is everlasting strength. The word is, the Rock of ages; in which Rock Moses was hid, Exod. 33.22. while my Glory passeth by, I will put thee in a clift of the Rock.
for in the Lord Jehovah is everlasting strength. The word is, the Rock of ages; in which Rock Moses was hid, Exod 33.22. while my Glory passes by, I will put thee in a clift of the Rock.
Therefore this Silver, as it seems, was for the outside, which could not but yield a very bright and glorious shew to the eyes of all spectators, especially when the beams of the Sun did shine and sparkle upon it.
Therefore this Silver, as it seems, was for the outside, which could not but yield a very bright and glorious show to the eyes of all spectators, especially when the beams of the Sun did shine and sparkle upon it.
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because there was a rebatement of three cubits in the thickness of the Wall for the side-chambers, 1 Kings 6.6. and for the Wall in the highest story, we may well allow one cubit, and so there will be four at the bottom.
Because there was a rebatement of three cubits in the thickness of the Wall for the side-chambers, 1 Kings 6.6. and for the Wall in the highest story, we may well allow one cubit, and so there will be four At the bottom.
The Scripture appies this mystically to the new Jerusalem, Rev. 21.12. it had a Wall great and high, and again, v. 17. and often the Walls are mentioned.
The Scripture appies this mystically to the new Jerusalem, Rev. 21.12. it had a Wall great and high, and again, v. 17. and often the Walls Are mentioned.
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1. The Walls of an House or City are the defence and safety of it: so Isai. 60.18. thou shalt call thy Walls Salvation — And God is said to be a Wall of Fire, Zech. 2.5.
1. The Walls of an House or city Are the defence and safety of it: so Isaiah 60.18. thou shalt call thy Walls Salvation — And God is said to be a Wall of Fire, Zechariah 2.5.
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and will be the Glory in the midst of her — the Lord is for Walls and Bulwarks to his people, Isai. 26.1. 2. The Stones in this sacred Building are spiritually Saints, who are called living Stones, 1 Pet. 2.5.
and will be the Glory in the midst of her — the Lord is for Walls and Bulwarks to his people, Isaiah 26.1. 2. The Stones in this sacred Building Are spiritually Saints, who Are called living Stones, 1 Pet. 2.5.
So some interpret that allusion, Psal. 144.12, 13. that our Daughters may be as Corner-stones, polished after the similitude of a Palace. Vide Calv, Ainsw. in locum.
So Some interpret that allusion, Psalm 144.12, 13. that our Daughters may be as Corner-stones, polished After the similitude of a Palace. Vide Calvin, Ainsworth. in locum.
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or for Ornament in Sculptures and Ingravings, and the Flowers, I find them mystically applied in the Scripture to the Saints and People of God in the Church.
or for Ornament in Sculptures and Engravings, and the Flowers, I find them mystically applied in the Scripture to the Saints and People of God in the Church.
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David compares the righteous to the Cedar and the Palm-tree, Psal. 92.12, 13, 14. and himself unto the Olive-tree, which was used in and about the Doors of the House, Psal. 52.8. but I am like a green Olive-tree in the House of God.
David compares the righteous to the Cedar and the Palm tree, Psalm 92.12, 13, 14. and himself unto the Olive-tree, which was used in and about the Doors of the House, Psalm 52.8. but I am like a green Olive-tree in the House of God.
There were also Sculptures of Lillies in the Temple, 1 Kings 7.19, 22 — and Saints are set forth by that Flower, Cant. 2.2. As the Lilly among the Thorns:
There were also Sculptures of Lilies in the Temple, 1 Kings 7.19, 22 — and Saints Are Set forth by that Flower, Cant 2.2. As the Lily among the Thorns:
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Those spiritual excellencies in the true Temple, those divine Graces and Ornaments of the Soul, more precious than Gold and Jewels, were shadowed forth by them.
Those spiritual excellencies in the true Temple, those divine Graces and Ornament of the Soul, more precious than Gold and Jewels, were shadowed forth by them.
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And the Church is said to have her Foundations of Agats, Isai. 54.11, 12. So the new Jerusalem, which is a Vision and Prophesie of the Church in her excellency both of Grace and Glory, Rev. 21.18, 19. And the Members of the Church, Lament. 4.7. are compared to Rubies and Saphires.
And the Church is said to have her Foundations of Agates, Isaiah 54.11, 12. So the new Jerusalem, which is a Vision and Prophesy of the Church in her excellency both of Grace and Glory, Rev. 21.18, 19. And the Members of the Church, Lament. 4.7. Are compared to Rubies and Sapphires.
1. Christ himself is the Door of entrance and admittance into the Temple and Presence of God, Joh. 10.7, 9. 2. The Ordinance of Admission into the Church, or keeping or shutting out, is hereby figured also.
1. christ himself is the Door of Entrance and admittance into the Temple and Presence of God, John 10.7, 9. 2. The Ordinance of Admission into the Church, or keeping or shutting out, is hereby figured also.
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For the use of a Door is to let in some, and keep out others, Cant. 1.12. A Garden inclosed is my Sister, my Spouse, a Spring shut up, a Foountain sealed.
For the use of a Door is to let in Some, and keep out Others, Cant 1.12. A Garden enclosed is my Sister, my Spouse, a Spring shut up, a Fountain sealed.
but they which are written in the Lambs Book of Life. And chapt. 22.15. Without are dogs, &c. 4. The Windows of the Temple, 1 Kings 6.4. and for the House he made Windows of narrow Lights.
but they which Are written in the Lambs Book of Life. And Chapter. 22.15. Without Are Dogs, etc. 4. The Windows of the Temple, 1 Kings 6.4. and for the House he made Windows of narrow Lights.
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for they must needs be above the side-chambers, which were fifteen cubits high, 1 Kings 6.10. therefore the lowest part of the Windows was fifteen cubits from the Pavement.
for they must needs be above the side-chambers, which were fifteen cubits high, 1 Kings 6.10. Therefore the lowest part of the Windows was fifteen cubits from the Pavement.
It is said of Ahaziah long after Solomons time, that he fell through a Lattice, 2 Kings 1.2. and thence some infer, that probably Glass-windows were not then in use.
It is said of Ahaziah long After Solomons time, that he fell through a Lattice, 2 Kings 1.2. and thence Some infer, that probably Glass windows were not then in use.
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I find no clear mention of it in the Old Testament. For their Looking-glasses were of polished Brass, Exod. 38.8. I know some render misrepoth majim — Josh. 11.8. and 13.6. Fornaces vitraceas, the Glass-furnaces, which I confess is ingenious.
I find no clear mention of it in the Old Testament. For their Looking-glasses were of polished Brass, Exod 38.8. I know Some render misrepoth Majim — Josh. 11.8. and 13.6. Furnaces vitraceas, the Glass-furnaces, which I confess is ingenious.
1. As to external Light; this speaks forth Light, Gospel-light in the Church from Christ by his Ministers For Christ himself is the true Light, Joh. 1.9. that was the true Light, which coming into the world enlighteneth every man that is enlightened; so some interpret those words.
1. As to external Light; this speaks forth Light, Gospel light in the Church from christ by his Ministers For christ himself is the true Light, John 1.9. that was the true Light, which coming into the world Enlighteneth every man that is enlightened; so Some interpret those words.
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He is the Sun of Righteousness shining in through these Windows, looking through the golden Lattices, Cant. 2.9. His Ministers are Lights also, though he is the Sun;
He is the Sun of Righteousness shining in through these Windows, looking through the golden Lattices, Cant 2.9. His Ministers Are Lights also, though he is the Sun;
they are but Stars that shine with a borrowed Light, Joh. 5.35. John the Baptist was a burning and a shining Light: and Matth. 5.14. Christ says to his Apostles, Ye are the Light of the world, and his Church and People shine as Lights in the world, Phil. 2.15. 2. As to internal Light; some apply it yet further to the spiritual illumination of the minds of Gods people.
they Are but Stars that shine with a borrowed Light, John 5.35. John the Baptist was a burning and a shining Light: and Matthew 5.14. christ Says to his Apostles, You Are the Light of the world, and his Church and People shine as Lights in the world, Philip 2.15. 2. As to internal Light; Some apply it yet further to the spiritual illumination of the minds of God's people.
so the eyes and windows of the Soul are the faculty of the understanding elevated and sanctified by the Holy Ghost, whereby it receives the Light of the Gospel.
so the eyes and windows of the Soul Are the faculty of the understanding elevated and sanctified by the Holy Ghost, whereby it receives the Light of the Gospel.
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There is in the Saints a spiritual visive faculty, those eyes of the Soul, whereby it receives the Light of the Sun of Righteousness darting in his beams of spiritual Light into the Soul,
There is in the Saints a spiritual visive faculty, those eyes of the Soul, whereby it receives the Light of the Sun of Righteousness darting in his beams of spiritual Light into the Soul,
5. The Floor of the Temple; This was of Planks of Firr, and Boards of Cedar, overlaid with pure Gold, 1 Kings 6.15, 30. This Lesson and Instruction we may learn out of it;
5. The Floor of the Temple; This was of Planks of Fir, and Boards of Cedar, overlaid with pure Gold, 1 Kings 6.15, 30. This lesson and Instruction we may Learn out of it;
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6. The Scripture takes notice also of the Roof or Covering of the Temple, 1 Kings 6.9. which was made of boards and leaves of Cedar, laid within with Gold.
6. The Scripture Takes notice also of the Roof or Covering of the Temple, 1 Kings 6.9. which was made of boards and leaves of Cedar, laid within with Gold.
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and therefore defended with Battlements, according to that Law, Deut. 22.8. and adorned with Pinnacles: For the Devil carried our Saviour to a Pinnacle of the Temple, Matth. 4.5. that is, saith the Marginal Note, the Battlement wherewith the flat Roof of the Temple was compassed about that no man might fall down, Deut. 22.8. and though flat, yet might be some gentle rising in the middle, to cast off the Rain-water.
and Therefore defended with Battlements, according to that Law, Deuteronomy 22.8. and adorned with Pinnacles: For the devil carried our Saviour to a Pinnacle of the Temple, Matthew 4.5. that is, Says the Marginal Note, the Battlement wherewith the flat Roof of the Temple was compassed about that no man might fallen down, Deuteronomy 22.8. and though flat, yet might be Some gentle rising in the middle, to cast off the Rain-water.
The Scripture seems to apply the Covering of the Temple as an emblem of divine shelter and protection over the Church, Isai. 4.5, 6. for upon all the Glory shall be a Defence, or as the Margin reads it a Covering — And there shall be a Tabernacle for a shadow in the day time from the heat,
The Scripture seems to apply the Covering of the Temple as an emblem of divine shelter and protection over the Church, Isaiah 4.5, 6. for upon all the Glory shall be a Defence, or as the Margin reads it a Covering — And there shall be a Tabernacle for a shadow in the day time from the heat,
The Rooms in this sacred Building and House of the Lord were chiefly three, the Porch, the Sanctuary, and the Oracle, with the side-chambers belonging to them.
The Rooms in this sacred Building and House of the Lord were chiefly three, the Porch, the Sanctuary, and the Oracle, with the side-chambers belonging to them.
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1. And first for the literal or historical explication of these parts of the Temple, you may easily conceive of them by the form of our Churches, as they are called;
1. And First for the literal or historical explication of these parts of the Temple, you may Easily conceive of them by the from of our Churches, as they Are called;
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For first there was a great Court about the Temple, to which answers the Church-yard about our Churches. Then there was a stately Tower-porch, four times as high as the Temple it self:
For First there was a great Court about the Temple, to which answers the Churchyard about our Churches. Then there was a stately Tower-porch, four times as high as the Temple it self:
to this answers that which is called the Steeple. To the Sanctuary answers the Body of the Church. And then answerable to the Oracle, is that which we call the Chancell. And finally,
to this answers that which is called the Steeple. To the Sanctuary answers the Body of the Church. And then answerable to the Oracle, is that which we call the Chancel. And finally,
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so there is belonging to our Churches the Vestry and the dwelling house for the Minister, &c. Only there is a difference in the position or situation of these parts.
so there is belonging to our Churches the Vestry and the Dwelling house for the Minister, etc. Only there is a difference in the position or situation of these parts.
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As to our Churches or publick Meeting-places, the thing it self is necessary: For if there must be publick Worship, there must be publick places to assemble in.
As to our Churches or public Meeting-places, the thing it self is necessary: For if there must be public Worship, there must be public places to assemble in.
and therefore there is no evil in a Church-yard, or a Steeple, or a Vestry, or an House for the Minister: but to have a Chancell, or one part of the Meeting-place,
and Therefore there is no evil in a Churchyard, or a Steeple, or a Vestry, or an House for the Minister: but to have a Chancel, or one part of the Meetingplace,
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It will be useful here to speak a little first concerning the Dimensions of these several parts of the Temple, and then concerning their Position or Situation to each other.
It will be useful Here to speak a little First Concerning the Dimensions of these several parts of the Temple, and then Concerning their Position or Situation to each other.
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2. The second part of the House was the Sanctuary, or the holy place, called sometimes the Temple, sometimes the House, and the greater House, 2 Chron. 3.5. in contra-distinction to the Oracle, which was the lesser.
2. The second part of the House was the Sanctuary, or the holy place, called sometime the Temple, sometime the House, and the greater House, 2 Chronicles 3.5. in contradistinction to the Oracle, which was the lesser.
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The Institution of the Veil we have, Exod. 26.31, 32, 33. It is said, 2 Chron. 3.14. and he made the Veil of blue, &c. And we find, 1 Kings 6.21. he made a Partition by the Chains of Gold before the Oracle, that is, to hang the Veil upon them.
The Institution of the Veil we have, Exod 26.31, 32, 33. It is said, 2 Chronicles 3.14. and he made the Veil of blue, etc. And we find, 1 Kings 6.21. he made a Partition by the Chains of Gold before the Oracle, that is, to hang the Veil upon them.
because the Scripture, in allusion to it, speaks of Gods dwelling in thick darkness. So Solomon at the Dedication of the Temple, 1 Kings 8.12. and of the new Jerusalem, which is described with some allusion to Solomons Temple. It is said, Rev. 21.23. it had no need of the Sun, neither of the Moon to shine in it:
Because the Scripture, in allusion to it, speaks of God's Dwelling in thick darkness. So Solomon At the Dedication of the Temple, 1 Kings 8.12. and of the new Jerusalem, which is described with Some allusion to Solomons Temple. It is said, Rev. 21.23. it had no need of the Sun, neither of the Moon to shine in it:
Neither was the work of the High Priest in this most holy place such as needed any more Light than what the opening of the Doors might yield, from the Light that was in the Sanctuary.
Neither was the work of the High Priest in this most holy place such as needed any more Light than what the opening of the Doors might yield, from the Light that was in the Sanctuary.
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It is further Quere concerning the Oracle, whether there were any side-chambers over it. The Answer is, that the Text seems clear for it, 2 Chron. 3.1. and he overlaid the upper Chambers with Gold, that is, the upper Chambers over the Oracle: For the whole Context in those three verses, 8, 9.10. treateth concerning the Oracle. It was but twenty cubits high, whereas the Sanctuary was thirty:
It is further Quere Concerning thee Oracle, whither there were any side-chambers over it. The Answer is, that the Text seems clear for it, 2 Chronicles 3.1. and he overlaid the upper Chambers with Gold, that is, the upper Chambers over the Oracle: For the Whole Context in those three Verses, 8, 9.10. Treateth Concerning the Oracle. It was but twenty cubits high, whereas the Sanctuary was thirty:
Therefore what became of the remaining ten cubits? It is not likely that there was a pair Stairs (as some suppose) of fifteen foot high, between the Sanctuary and the Oracle, whereby to ascend and go up into the Oracle: but rather that the remaining ten cubits was made into two upper Chambers, to be repositories for the choicest things over the Oracle. And so this brings me to speak a word to the side chambers of the Temple, of which we read, 1 Kings 6.5, 6 — and against the Wall of the House (or upon,
Therefore what became of the remaining ten cubits? It is not likely that there was a pair Stairs (as Some suppose) of fifteen foot high, between the Sanctuary and the Oracle, whereby to ascend and go up into the Oracle: but rather that the remaining ten cubits was made into two upper Chambers, to be Repositories for the Choicest things over the Oracle. And so this brings me to speak a word to the side chambers of the Temple, of which we read, 1 Kings 6.5, 6 — and against the Wall of the House (or upon,
or joyning to it, saith the Margin) he built Chambers round about, against the Walls of the House round about, both of the Temple and of the Oracle, he made Chambers round about.
or joining to it, Says the Margin) he built Chambers round about, against the Walls of the House round about, both of the Temple and of the Oracle, he made Chambers round about.
but in Ezekiels visionary Temple there wsre thirty chambers, Ezek. 41.6 — and the Jewish Writers report, that there was the same number in Solomons Temple.
but in Ezekiel's visionary Temple there wsre thirty chambers, Ezekiel 41.6 — and the Jewish Writers report, that there was the same number in Solomons Temple.
and that the sacred cubit was double the quantity of the other: And so two sorts of Shekels, the Shekel of the Sanctuary, and the common Shekel; and so of other Measures.
and that the sacred cubit was double the quantity of the other: And so two sorts of Shekels, the Shekel of the Sanctuary, and the Common Shekel; and so of other Measures.
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and that phrase, the Shekel of the Sanctuary, they interpret of exact measure, the Standard of all measures being laid up in the Sanctuary, 1 Chron. 23.29. It is true, the Temple is said to be so long, according to the Cubits of the first measure, 2 Chron. 3.3. but this is various ways interpreted.
and that phrase, the Shekel of the Sanctuary, they interpret of exact measure, the Standard of all measures being laid up in the Sanctuary, 1 Chronicles 23.29. It is true, the Temple is said to be so long, according to the Cubits of the First measure, 2 Chronicles 3.3. but this is various ways interpreted.
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Some understand it of the Measures left in the written Pattern by David to his Son Solomon. Others understand it of the Tabernacle-measures left by Moses. See the Belgick Annot. in 2 Chron. 3.3.
some understand it of the Measures left in the written Pattern by David to his Son Solomon. Others understand it of the Tabernacle-measures left by Moses. See the Belgic Annot in 2 Chronicles 3.3.
Obj. But if a Cubit was no more but a foot and an half, wherein then consisted the Magnificence of Solomons Temple? For it is said, 1 Chron. 22.5.
Object But if a Cubit was no more but a foot and an half, wherein then consisted the Magnificence of Solomons Temple? For it is said, 1 Chronicles 22.5.
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and the Roof, and the Pavement of it, and garnished with Jewels and precious Stones fixed and sparkling in the Walls like so many Stars in the Firmament.
and the Roof, and the Pavement of it, and garnished with Jewels and precious Stones fixed and sparkling in the Walls like so many Stars in the Firmament.
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For Ezekiel standing in vision in the inner cap. 8. 16. he saw five and twenty men between the Porch and the Altar, with their backs towards the Temple of the Lord,
For Ezekielem standing in vision in the inner cap. 8. 16. he saw five and twenty men between the Porch and the Altar, with their backs towards the Temple of the Lord,
and their faces towards the East, and they worshipped the Sun towards the East. And Ezek. 44.1. there is mention of the Gate of the outward Sanctuary, which looketh towards the East. And again, Ezek. 47.1. behold Waters issued from under the threshold of the House Eastward.
and their faces towards the East, and they worshipped the Sun towards the East. And Ezekiel 44.1. there is mention of the Gate of the outward Sanctuary, which looks towards the East. And again, Ezekiel 47.1. behold Waters issued from under the threshold of the House Eastward.
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and therefore had their doors and entrances into the Temples from the West ▪ and their Adyta and more sacred places towards the East end, there their Idols stood.
and Therefore had their doors and entrances into the Temples from the West ▪ and their Adyta and more sacred places towards the East end, there their Idols stood.
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From whence is the term Roodmas, used still in some parts of England; by which they mean the first or third of May, the Pope having made that an holy day,
From whence is the term Roodmas, used still in Some parts of England; by which they mean the First or third of May, the Pope having made that an holy day,
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But this is to be observed that in all the Ceremonial Worship, the Lord took special care to keep his people at a distance from the heathenish Idolatries of those times, he would not suffer them to conform at all to those false Worships,
But this is to be observed that in all the Ceremonial Worship, the Lord took special care to keep his people At a distance from the Heathenish Idolatries of those times, he would not suffer them to conform At all to those false Worships,
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but where there is a slight, loose, indifferent, sceptical frame of spirit in the matters of Gods House and Worship, this spirit is not of God, this spirit is not of him that calleth you.
but where there is a slight, lose, indifferent, sceptical frame of Spirit in the matters of God's House and Worship, this Spirit is not of God, this Spirit is not of him that calls you.
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2. Now secondly for the Courts of the Temple, there were two of them, the Scripture mentioneth so many and no more, 2 Chron. 33.5. and he (Manasseh) built Altars for all the Host of Heaven in the two Courts of the House of the Lord.
2. Now secondly for the Courts of the Temple, there were two of them, the Scripture mentioneth so many and no more, 2 Chronicles 33.5. and he (Manasses) built Altars for all the Host of Heaven in the two Courts of the House of the Lord.
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But about the Temple there two, called the outward, and the inner Court. The outward Court being the larger, is called the great Court, 2 Chron. 4.9. and the Court of the people, because here the people came together to be taught, Ezra 10.9.
But about the Temple there two, called the outward, and the inner Court. The outward Court being the larger, is called the great Court, 2 Chronicles 4.9. and the Court of the people, Because Here the people Come together to be taught, Ezra 10.9.
and so polluted that holy place, Actt 21.28. There was also another Court called the inner Court, 2 Kings 6.36. and the higher Court, Jer. 36.10. and the Court of the Priests, 2 Chron. 4.9.
and so polluted that holy place, Act 21.28. There was also Another Court called the inner Court, 2 Kings 6.36. and the higher Court, Jer. 36.10. and the Court of the Priests, 2 Chronicles 4.9.
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but because the Scripture takes no norice of them, I shall not do it neither. Neither shall I say any thing of the Walls about the Courts, and the Gates,
but Because the Scripture Takes no nourice of them, I shall not do it neither. Neither shall I say any thing of the Walls about the Courts, and the Gates,
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The whole as considered together may be divided into three parts. 1. The outer Court. 2. The inner Court, with the Sanctuary. 3. The Oracle, or the Holy of holies.
The Whole as considered together may be divided into three parts. 1. The outer Court. 2. The inner Court, with the Sanctuary. 3. The Oracle, or the Holy of holies.
The Spirit (say they) is as the most holy place, where God dwelleth in secret by Faith, which, saith the Apostle, is of things not seen nor comprehended by Reason.
The Spirit (say they) is as the most holy place, where God dwells in secret by Faith, which, Says the Apostle, is of things not seen nor comprehended by Reason.
But the best accommodation of a Type is from Scripture, and from the hints and intimations which the Scripture gives, which (as hath been formerly shewed) makes the Temple a Type of Christ and of the Church.
But the best accommodation of a Type is from Scripture, and from the hints and intimations which the Scripture gives, which (as hath been formerly showed) makes the Temple a Type of christ and of the Church.
The Temple was a Type of Christ especially in regard of that chief part of it, the Holy of holies, wherein there was a figure or weak representation both of his divine and humane Nature.
The Temple was a Type of christ especially in regard of that chief part of it, the Holy of holies, wherein there was a figure or weak representation both of his divine and humane Nature.
Therefore Christ is called the Holy of holies, Dan. 9.24. seventy weeks are determined to anoint the most holy, or the Holy of holies, that is, to initiate and inaugurate the Lord Jesus Christ into his Mediatorial office.
Therefore christ is called the Holy of holies, Dan. 9.24. seventy weeks Are determined to anoint the most holy, or the Holy of holies, that is, to initiate and inaugurate the Lord jesus christ into his Mediatorial office.
2. There was curious Embroidery of Cherubims and other Ornaments upon the Veil, Exod. 26.31. thou shalt make a Veil of blue, and purple, and scarlet, and fine twined Linnen of cunning work, with Cherubims shall it be made. So Chron. 3.16. This is not unfitly applied to those excellent Graces of the Spirit, wherewith the Humane nature of Jesus Christ was filled and adorned.
2. There was curious Embroidery of Cherubims and other Ornament upon the Veil, Exod 26.31. thou shalt make a Veil of blue, and purple, and scarlet, and fine twined Linen of cunning work, with Cherubims shall it be made. So Chronicles 3.16. This is not unfitly applied to those excellent Graces of the Spirit, wherewith the Humane nature of jesus christ was filled and adorned.
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3. The Veil shutting up the Sanctuary from the sight and entrance of the people, signified the shutting up the mysteries of the Gospel while the old Temple stood, Heb. 9.8.
3. The Veil shutting up the Sanctuary from the sighed and Entrance of the people, signified the shutting up the Mysteres of the Gospel while the old Temple stood, Hebrew 9.8.
4. The rending of the Veil when Christ died represents his Sufferings in the Flesh, or humane nature, Matth. 27.51. the Veil of the Temple was rent in twain from the top to the bottom.
4. The rending of the Veil when christ died represents his Sufferings in the Flesh, or humane nature, Matthew 27.51. the Veil of the Temple was rend in twain from the top to the bottom.
so under the Gospel the mysteries of Salvation are made manifest, Rev. 11.19. and the Temple of God was opened in Heaven, and there was seen in his Temple the Ark of his Testament.
so under the Gospel the Mysteres of Salvation Are made manifest, Rev. 11.19. and the Temple of God was opened in Heaven, and there was seen in his Temple the Ark of his Testament.
so hath Christ into Heaven, and made way for us all to enter after him and with him through his Sufferings, Heb. 9.12. neither by the Blood of Bulls and Goats, but by his own Blood he entred in once into the holy place, having obtained eternal Redemption for us;
so hath christ into Heaven, and made Way for us all to enter After him and with him through his Sufferings, Hebrew 9.12. neither by the Blood of Bulls and Goats, but by his own Blood he entered in once into the holy place, having obtained Eternal Redemption for us;
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the Apostle shews that Christ hath broken down the middle wall of partition between us, Ephes. 2.14. which he hath done by converting the Gentiles, and repealing the Ceremonial Law.
the Apostle shows that christ hath broken down the middle wall of partition between us, Ephesians 2.14. which he hath done by converting the Gentiles, and repealing the Ceremonial Law.
Glory is Grace perfected, Heb. 12.23. the Spirits of just men made perfect. A Believer hath eternal life begun in him in this world, 1 Joh. 3.15. 5. The side-chambers and all the buildings about the Chambers, wherein the Priests and Levites had their several Lodgings and stations appointed them, may instruct and mind us of those Mansions that are prepared for us in Heaven, Joh. 14.2. in my Fathers House are many Mansions, if it were not so, I would have told you, I go to prepare a place for you.
Glory is Grace perfected, Hebrew 12.23. the Spirits of just men made perfect. A Believer hath Eternal life begun in him in this world, 1 John 3.15. 5. The side-chambers and all the buildings about the Chambers, wherein the Priests and Levites had their several Lodgings and stations appointed them, may instruct and mind us of those Mansions that Are prepared for us in Heaven, John 14.2. in my Father's House Are many Mansions, if it were not so, I would have told you, I go to prepare a place for you.
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To unjust persons he saith, as Isai. 1.11. to what purpose is the multitude of your Sacrifices unto me? who hath required this at your hands to tread my Courts? v. 12. The reason is given v. 15. your hands are full of Blood.
To unjust Persons he Says, as Isaiah 1.11. to what purpose is the multitude of your Sacrifices unto me? who hath required this At your hands to tread my Courts? v. 12. The reason is given v. 15. your hands Are full of Blood.
Lord, who shall abide in thy Tabernacle? who shall dwell in thy holy hill? He answers in the second verse, He that walketh uprightly, and worketh Righteousness,
Lord, who shall abide in thy Tabernacle? who shall dwell in thy holy hill? He answers in the second verse, He that walks uprightly, and works Righteousness,
Now follows the Vessels or Utensils of the Temple, the sacred Houshold stuff or Furniture of this House of God; they were many. We read in Ezra 1.11. all the Vessels of Gold and Silver were five thousand and four hundred.
Now follows the Vessels or Utensils of the Temple, the sacred Household stuff or Furniture of this House of God; they were many. We read in Ezra 1.11. all the Vessels of Gold and Silver were five thousand and four hundred.
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and there was a Pillar annexed, as it seemeth, to this Scaffold for the King to sit or lean upon, where Joash stood at his Coronation, 2 Kings 11.14. with 2 Chron. 23.13. So Josiah 2 Kings 23.3. when he made that Covenant before the Lord.
and there was a Pillar annexed, as it seems, to this Scaffold for the King to fit or lean upon, where Joash stood At his Coronation, 2 Kings 11.14. with 2 Chronicles 23.13. So Josiah 2 Kings 23.3. when he made that Covenant before the Lord.
As for instance, Ezra stood upon a Pulpit of wood, Nehem. 8.4, 5. to have an Hourglass, or the like, to know the time of the day, it is a weak thing to scruple it.
As for instance, Ezra stood upon a Pulpit of wood, Nehemiah 8.4, 5. to have an Hourglass, or the like, to know the time of the day, it is a weak thing to scruple it.
We shall begin with the vessels of Brass without doors, and they were four. 1. The two Brazen Pillars. 2. The Altar of Burnt-offering. 3. The molten Sea. 4. The ten Lavers.
We shall begin with the vessels of Brass without doors, and they were four. 1. The two Brazen Pillars. 2. The Altar of Burnt-offering. 3. The melted Sea. 4. The ten Lavers.
and hath described them so largely, both in the book of Kings and Chronicles, and in the Prophet Jeremy, 1 Kings 7. v. 13 to 23. and again v. 41, 42. and 2 Kings 25.17. 2 Chron. 3. the 3 last verses, and cap. 4.12, 13. Jer. 51. v. 17, 20, 21, 22, 23. And Ezekiel saw them in his visionary Temple, cap. 40. ult. and it is said concerning these Pillars, 1 Kings 6.22. so the work of the Pillars was finished, which (as some have observed) seems to put a special emphasis upon this above any other of the utensils of the Temple:
and hath described them so largely, both in the book of Kings and Chronicles, and in the Prophet Jeremiah, 1 Kings 7. v. 13 to 23. and again v. 41, 42. and 2 Kings 25.17. 2 Chronicles 3. the 3 last Verses, and cap. 4.12, 13. Jer. 51. v. 17, 20, 21, 22, 23. And Ezekielem saw them in his visionary Temple, cap. 40. ult. and it is said Concerning these Pillars, 1 Kings 6.22. so the work of the Pillars was finished, which (as Some have observed) seems to put a special emphasis upon this above any other of the utensils of the Temple:
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though there was but thirty five that did appear, one cubit being lost and swallowed up in the conjunction of the Pillars and the Chapiters that did adorn the tops of them:
though there was but thirty five that did appear, one cubit being lost and swallowed up in the conjunction of the Pillars and the Chapiters that did adorn the tops of them:
And the Chapiters which were on the head of the Pillars of Lilly-work, were in the Porch four cubits, that is, did comprehend in their diameter so much as would take up four cubits in the floor of the Porch.
And the Chapiters which were on the head of the Pillars of lilly-work, were in the Porch four cubits, that is, did comprehend in their diameter so much as would take up four cubits in the floor of the Porch.
it is from the verb Kitter cinxit, circumdedit instar Coronae: it is the same word that is used in Prov. 14.18. but the prudent are crowned with knowledge;
it is from the verb Kitter cinxit, circumdedit instar Coronae: it is the same word that is used in Curae 14.18. but the prudent Are crowned with knowledge;
not that they did support or bear it up properly, as if they had been placed in the material Building, no more than the twelve Brazen Oxen did indeed carry the molten Sea to the four quarters of the world, 2 Chron. 4.4. but only as in an emblem or figure, as Abraham received Isaac in a figure, Heb. 11.19. so here:
not that they did support or bear it up properly, as if they had been placed in the material Building, no more than the twelve Brazen Oxen did indeed carry the melted Sea to the four quarters of the world, 2 Chronicles 4.4. but only as in an emblem or figure, as Abraham received Isaac in a figure, Hebrew 11.19. so Here:
1. The faithful purpose of God, and good pleasure of his Will. Jakin he will establish, here is the resolved purpose of his Will and Love. Heb. 10.23. He is faithful who hath promised.
1. The faithful purpose of God, and good pleasure of his Will. Jakin he will establish, Here is the resolved purpose of his Will and Love. Hebrew 10.23. He is faithful who hath promised.
This is of special use in difficulties, when difficulties and impossibilities do appear. Can the Lord pardon such sins, heal such backslidings? Yes; in him is Power. Take both these together:
This is of special use in difficulties, when difficulties and impossibilities do appear. Can the Lord pardon such Sins, heal such backslidings? Yes; in him is Power. Take both these together:
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And there were two Coronets upon the tops of these Pillars so they that persevere to the end shall receive the Crown of life 2 Tim. 4.7, 8. These Pillars were broken in pieces, and carried away to Babylon, but living Pillars in the spiritual Temple shall go out no more, Rev. 3.12. but abide in the house for ever, Joh. 8.35. A true Believer is (as one saith) Monumentum aere perennius, more durable then Pillars of Brass.
And there were two Coronets upon the tops of these Pillars so they that persevere to the end shall receive the Crown of life 2 Tim. 4.7, 8. These Pillars were broken in Pieces, and carried away to Babylon, but living Pillars in the spiritual Temple shall go out no more, Rev. 3.12. but abide in the house for ever, John 8.35. A true Believer is (as one Says) Monument Air Perennius, more durable then Pillars of Brass.
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Would you be assured of the Crown of Glory? Is there this rectitude and straitness, this strength and firmness in the ways of God? thou art then a Pillar in the House of God,
Would you be assured of the Crown of Glory? Is there this rectitude and straitness, this strength and firmness in the ways of God? thou art then a Pillar in the House of God,
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Doctr. That Solomon by Gods appointment made in the Temple a Brazen Altar for Burnt-offering. The first express mention we have of Altars in the Scripture is in Noahs time, after the Flood, Gen. 8.20.
Doctrine That Solomon by God's appointment made in the Temple a Brazen Altar for Burnt-offering. The First express mention we have of Altars in the Scripture is in Noahs time, After the Flood, Gen. 8.20.
and so in Greek, NONLATINALPHABET, from NONLATINALPHABET Sacrificium. There is another Hebrew word for it, Bamah excelsum, from their ascending up to it, from whence the Greek NONLATINALPHABET:
and so in Greek,, from Sacrificium. There is Another Hebrew word for it, Bamah excelsum, from their ascending up to it, from whence the Greek:
Solomons Altar was of Brass, within either of Earth or Stone, but not of hewen Stones, that being expresly forbidden, Exod. 20.24, 25. In that it was of Brass.
Solomons Altar was of Brass, within either of Earth or Stone, but not of hewn Stones, that being expressly forbidden, Exod 20.24, 25. In that it was of Brass.
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Is my Strength of Stones, or my Flesh of Brass? Job 6.12. Am I not a poor, weak, frail creature? So Zach. 6.1. the mountains of Brass signifie Gods irresistible Purpose and Decree:
Is my Strength of Stones, or my Flesh of Brass? Job 6.12. Am I not a poor, weak, frail creature? So Zach 6.1. the Mountains of Brass signify God's irresistible Purpose and decree:
so likewise Christ is represented under that appearance, Ezek. 40.3. a man whose appearance was as the appearance of Brass: and Rev. 1.15. his Feet like unto fine Brass, as if they burned in a furnace.
so likewise christ is represented under that appearance, Ezekiel 40.3. a man whose appearance was as the appearance of Brass: and Rev. 1.15. his Feet like unto fine Brass, as if they burned in a furnace.
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that which carnal Wisdom thinks doth adorn, doth indeed pollute; there be no perfect additions. We must observe the plainness and simplicity of Institution.
that which carnal Wisdom thinks does adorn, does indeed pollute; there be no perfect additions. We must observe the plainness and simplicity of Institution.
therefore the heavenly Jerusalem is four-square, Rev. 21.16. so was the figure of it, Ezek. 48.20. so was the Oracle, or most holy place in the Temple and Tabernacle too, 2 Chron. 3.8. The height of Solomons Altar was too high for any Priest to reach;
Therefore the heavenly Jerusalem is foursquare, Rev. 21.16. so was the figure of it, Ezekiel 48.20. so was the Oracle, or most holy place in the Temple and Tabernacle too, 2 Chronicles 3.8. The height of Solomons Altar was too high for any Priest to reach;
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yet they might not go up by steps to it, Exod. 20.26. therefore it is thought there was an easie ascent by a declivity on the South side, the ground rising by little and little.
yet they might not go up by steps to it, Exod 20.26. Therefore it is Thought there was an easy ascent by a declivity on the South side, the ground rising by little and little.
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and great increase of the Worshippers and Worship of God under the Gospel, which is the mystery of those great inlargements in Ezekiels visionary Temple beyond Solomons, as Solomons went beyond Moses his Tabernacle.
and great increase of the Worshippers and Worship of God under the Gospel, which is the mystery of those great enlargements in Ezekiel's visionary Temple beyond Solomons, as Solomons went beyond Moses his Tabernacle.
3. The situation of the Altar was sub dio, in the open air, that so the nidor and fuligo, the scent and smoak of the Sacrifices might be the less offensive.
3. The situation of the Altar was sub dio, in the open air, that so the nidor and fuligo, the scent and smoke of the Sacrifices might be the less offensive.
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Moreover it stood in the Priests Court, before the Porch of the Temple, 2 Chron. 8.12. the Altar of the Lord which he had built before the Porch — Joel. 2.17. Let the Priests, the Ministers of the Lord weep between the Porch and the Altar.
Moreover it stood in the Priests Court, before the Porch of the Temple, 2 Chronicles 8.12. the Altar of the Lord which he had built before the Porch — Joel. 2.17. Let the Priests, the Ministers of the Lord weep between the Porch and the Altar.
and shalt sacrifice thereon thy Burnt-offerings and thy Peace-offerings — 2 Chron. 8.12. then Solomon offered Burnt-offerings unto the Lord, on the Altar of the Lord which he had built before the Porch. The Altar did two things. 1. It supported the Sacrifice;
and shalt sacrifice thereon thy Burnt offerings and thy Peace-offerings — 2 Chronicles 8.12. then Solomon offered Burnt offerings unto the Lord, on the Altar of the Lord which he had built before the Porch. The Altar did two things. 1. It supported the Sacrifice;
The Altar it self was first consecrated with holy Oyl, Numb. 7.1. and then it did consecrate and sanctifie other things, Exod. 29.37. whatsoever toucheth the Altar shall be holy:
The Altar it self was First consecrated with holy Oil, Numb. 7.1. and then it did consecrate and sanctify other things, Exod 29.37. whatsoever touches the Altar shall be holy:
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How it came that the Fire of the Altar was not sometimes put out by the showers of Rain? and how it could suffice for the consuming so many Sacrifices,
How it Come that the Fire of the Altar was not sometime put out by the showers of Rain? and how it could suffice for the consuming so many Sacrifices,
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and that the Sacrifices did not fill the Court with soot and smoak, and flies and putrefaction from the offal and ordure of so many Beasts there slain? Slaughter-houses are very noysom and offensive, especially in Summer-time.
and that the Sacrifices did not fill the Court with soot and smoke, and flies and putrefaction from the offal and ordure of so many Beasts there slave? Slaughterhouses Are very noisome and offensive, especially in Summertime.
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The Altar of the Lord is called Ariel. Isai 29.1. that is, the Lyon of God, and a very devouring Lyon it was. Fuller Pisgah-sight, p. 394. 2. There seems to have been something of a peculiar Providence in it.
The Altar of the Lord is called Ariel. Isaiah 29.1. that is, the lion of God, and a very devouring lion it was. Fuller Pisgah-sight, p. 394. 2. There seems to have been something of a peculiar Providence in it.
The Heathen Temples were such stinking places, and so infested with swarms of Flies that came to feed upon their Sacrifices, that the Jews were wont in an holy scorn to call the Devil Baal-zebub: it is the name of the Idol at Ekron, 2 Kings 1.2 and Mark 3.22. and Luk. 11.15. as much as to say, Dominus muscarum, the God of flies not able to drive away a flie.
The Heathen Temples were such stinking places, and so infested with swarms of Flies that Come to feed upon their Sacrifices, that the jews were wont in an holy scorn to call the devil Baal-zebub: it is the name of the Idol At Ekron, 2 Kings 1.2 and Mark 3.22. and Luk. 11.15. as much as to say, Dominus muscarum, the God of flies not able to drive away a fly.
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The Ekronites it is thought called their Idol, Bayal zebachim, the Lord of Sacrifices. Some Heathen Writers speak of Temples built Jovi NONLATINALPHABET muscarum abactori, to Jupiter the Fly-chaser.
The Ekronites it is Thought called their Idol, Bayal Zebachim, the Lord of Sacrifices. some Heathen Writers speak of Temples built Jovi muscarum abactori, to Jupiter the Fly-chaser.
There hath been a very unhappy mistake as to this in some of the Antients, commonly called Fathers, whose darkness in this and other points did make way for Popery in after times.
There hath been a very unhappy mistake as to this in Some of the Ancients, commonly called Father's, whose darkness in this and other points did make Way for Popery in After times.
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but not such a great and principal a Type as the Altar. 2. The Altar is greater than the Gist, Matth. 23.19. but the wooden Cross is not greater or more excellent than the Body of our Lord Jesus Christ, which he gave for us;
but not such a great and principal a Type as the Altar. 2. The Altar is greater than the Gist, Matthew 23.19. but the wooden Cross is not greater or more excellent than the Body of our Lord jesus christ, which he gave for us;
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And so in Christ there are two natures, his Deity and Humanity, whereof the Humane nature being the Sacrifice that was slain and offered for us, it remains that his other nature was the Altar.
And so in christ there Are two nature's, his Deity and Humanity, whereof the Humane nature being the Sacrifice that was slave and offered for us, it remains that his other nature was the Altar.
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But it was his Divine nature that did support his Humane nature in those unutterable Sufferings, Heb. 9.14. through the eternal Spirit he offered up himself unto God.
But it was his Divine nature that did support his Humane nature in those unutterable Sufferings, Hebrew 9.14. through the Eternal Spirit he offered up himself unto God.
1. There was but one Altar; the Lord forbad all others, though intended to himself, 2 Kings 18.22. so there is but one Mediator between God and men, the Man Christ Jesus, 1 Tim. 2.5. The Papists have other Mediators, Saints and Angels, &c. this is to have many Altars:
1. There was but one Altar; the Lord forbade all Others, though intended to himself, 2 Kings 18.22. so there is but one Mediator between God and men, the Man christ jesus, 1 Tim. 2.5. The Papists have other Mediators, Saints and Angels, etc. this is to have many Altars:
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and to bind the Sacrifice to them when they were to slay it, as Psal. 118.27. Horns is an emblem of power, Jer. 48.25. the Horn of Moab is cut off, that is, his strength and power, saith your Marginal note: Lam. 2.3. he hath cut off in his fierce anger all the Horn of Israel. 1 Sam. 2.1. Mine Horn is exalted in the Lord, it is applied to God, Hab. 3.4. he had Horns coming out of his hand, and there was the hiding of his power.
and to bind the Sacrifice to them when they were to slay it, as Psalm 118.27. Horns is an emblem of power, Jer. 48.25. the Horn of Moab is Cut off, that is, his strength and power, Says your Marginal note: Lam. 2.3. he hath Cut off in his fierce anger all the Horn of Israel. 1 Sam. 2.1. Mine Horn is exalted in the Lord, it is applied to God, Hab. 3.4. he had Horns coming out of his hand, and there was the hiding of his power.
These four Horns of the Altar signified the Power and Glory of Christs Priesthood for the Salvation of his Church gathered together from the four corners of the earth. Ainsw. in Exod. 27.1.
These four Horns of the Altar signified the Power and Glory of Christ Priesthood for the Salvation of his Church gathered together from the four corners of the earth. Ainsworth. in Exod 27.1.
But he that flies to Christ and hangs upon the Horns of this Altar shall never be pluckt thence, he that comes to me I will in no wise cast out, Joh. 6.37. 3. The Altar was anointed, and so sanctified unto its Office, Numb. 7.1. Exod. 40.9. this is the Sanctification or Inauguration of our Lord Jesus Christ into his Office;
But he that flies to christ and hangs upon the Horns of this Altar shall never be plucked thence, he that comes to me I will in no wise cast out, John 6.37. 3. The Altar was anointed, and so sanctified unto its Office, Numb. 7.1. Exod 40.9. this is the Sanctification or Inauguration of our Lord jesus christ into his Office;
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but that glorious Person himself goes forth by commission from the Father and the Son, as the Son by commission from the Father, to reconcile and save sinners.
but that glorious Person himself Goes forth by commission from the Father and the Son, as the Son by commission from the Father, to reconcile and save Sinners.
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4. There were divers Vessels of the Altar belonging to it, for the use and service of it, Numb. 4.14. of Brass, 1 Kings 7.47. of Gold, 1 Chron. 28.17. also pure Gold for the Flesh-hooks.
4. There were diverse Vessels of the Altar belonging to it, for the use and service of it, Numb. 4.14. of Brass, 1 Kings 7.47. of Gold, 1 Chronicles 28.17. also pure Gold for the Flesh-hooks.
Of which, they being necessary instruments for the work of sacrificing, we need not seek a particular mystery and signification in every Vessel, only in general some apply them to the Ordinances of the Gospel, the means of Grace which do attend upon the Altar, upon the Service of Jesus Christ in his Church.
Of which, they being necessary Instruments for the work of sacrificing, we need not seek a particular mystery and signification in every Vessel, only in general Some apply them to the Ordinances of the Gospel, the means of Grace which do attend upon the Altar, upon the Service of jesus christ in his Church.
As the Priests could not sacrifice and officiate about the Altar without Knives, and Flesh-hooks, and Shovels, &c. so we cannot have communion with Christ without means and Ordinances.
As the Priests could not sacrifice and officiate about the Altar without Knives, and Flesh-hooks, and Shovels, etc. so we cannot have communion with christ without means and Ordinances.
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He is a consuming Fire, an everlasting burning against sin and sinners, Heb. 12. ult. Isai. 33.16. 2. The Spirit of God is compared to Fire, Matth. 3.11. He shall baptize you with the holy Ghost, and with Fire. Isai. 4.4.
He is a consuming Fire, an everlasting burning against since and Sinners, Hebrew 12. ult. Isaiah 33.16. 2. The Spirit of God is compared to Fire, Matthew 3.11. He shall baptise you with the holy Ghost, and with Fire. Isaiah 4.4.
We should be careful to keep this Fire burning, take heed of grieving, of quenching the Spirit, 1 Thess. 5.19. 3. The Word and Ordinances are like unto Fire, Jer. 23.29. they will burn up and consume what opposeth them, Rev, 11.5. its said of the two Witnesses, that Fire goes out of their mouths, that is, the Word of God denouncing the Wrath of God:
We should be careful to keep this Fire burning, take heed of grieving, of quenching the Spirit, 1 Thess 5.19. 3. The Word and Ordinances Are like unto Fire, Jer. 23.29. they will burn up and consume what Opposeth them, Rev, 11.5. its said of the two Witnesses, that Fire Goes out of their mouths, that is, the Word of God denouncing the Wrath of God:
fiery indignation devours the adversaries, Heb. 10.27. 4. We read of fiery tryals and afflictions, Luke 12.49. I am come to send fire on the earth. 1 Pet. 4.12. Think it not strange concerning the fiery tryal;
fiery Indignation devours the Adversaries, Hebrew 10.27. 4. We read of fiery trials and afflictions, Lycia 12.49. I am come to send fire on the earth. 1 Pet. 4.12. Think it not strange Concerning the fiery trial;
6. The Fire of the Altar came from Heaven, Lev. 9.24. 2 Chronic. 7.1. strange Fire is forbidden, Lev. 10.1. 1. Humane inventions which he had not commanded them, Lev. 10.1. 2. Carnal Wrath and Passion;
6. The Fire of the Altar Come from Heaven, Lev. 9.24. 2 Chronic. 7.1. strange Fire is forbidden, Lev. 10.1. 1. Humane Inventions which he had not commanded them, Lev. 10.1. 2. Carnal Wrath and Passion;
this is not the Fire of the Altar, but strange Fire, James 3.17. Wisdome from above is first pure, then peaceable, &c. the wrath of man accomplishes not the Righteousness of God, James 1.20. 7. The use of the Altar in reference to the Sacrifice was to support and sanctifie it:
this is not the Fire of the Altar, but strange Fire, James 3.17. Wisdom from above is First pure, then peaceable, etc. the wrath of man accomplishes not the Righteousness of God, James 1.20. 7. The use of the Altar in Referente to the Sacrifice was to support and sanctify it:
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1. Support, when the heart is ready to sink, and to be overwhelmed with the difficulties that do occur, thou art weak, but here is strength. 2. Acceptance, Isai. 56.7. their Burnt-offerings and their Sacrifices shall be accepted upon mine Altar:
1. Support, when the heart is ready to sink, and to be overwhelmed with the difficulties that do occur, thou art weak, but Here is strength. 2. Acceptance, Isaiah 56.7. their Burnt offerings and their Sacrifices shall be accepted upon mine Altar:
For is not Jesus Christ the Son of God? or hath God another Son to dye for us? or do we look for another Gospel that we must build Altars to typifie the mysteries thereof? Because it lies directly in my way,
For is not jesus christ the Son of God? or hath God Another Son to die for us? or do we look for Another Gospel that we must built Altars to typify the Mysteres thereof? Because it lies directly in my Way,
consider but two things here. 1. The Lords Table is not an Altar, ought not to be so called or so accounted. 2. The many other evils that are involved in this and go along with it.
Consider but two things Here. 1. The lords Table is not an Altar, ought not to be so called or so accounted. 2. The many other evils that Are involved in this and go along with it.
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So the Apostle, 1 Cor. 10.21. ye cannot be partaker of the Lords Table, and of the Table of Devils: so Christ, Luk 22.21. the hand of him that betrayeth me is with me on the Table.
So the Apostle, 1 Cor. 10.21. you cannot be partaker of the lords Table, and of the Table of Devils: so christ, Luk 22.21. the hand of him that betrayeth me is with me on the Table.
and to crucifie the Son of God afresh? No, but we come to celebrate the memory of his Death, who dyed once for all, Heb. 10.10. Christ was once offered to bear the sins of many, Heb, 9.28. and 7.27. To talk of a commemorative Sacrifice is meer non-sense, and a contradiction:
and to crucify the Son of God afresh? No, but we come to celebrate the memory of his Death, who died once for all, Hebrew 10.10. christ was once offered to bear the Sins of many, Hebrew, 9.28. and 7.27. To talk of a commemorative Sacrifice is mere nonsense, and a contradiction:
for the Altar sanctifies all the Gifts and Sacrifices that are offered upon it, and is greater then the Gift, Matth. 23.18, 19. Hence it is said, the Altar shall be holiness of Holinesses, or most holy, Exod. 40.10.
for the Altar Sanctifies all the Gifts and Sacrifices that Are offered upon it, and is greater then the Gift, Matthew 23.18, 19. Hence it is said, the Altar shall be holiness of Holinesses, or most holy, Exod 40.10.
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whereas Christ is not represented on the Table in his Majesty, as upon a Throne; but in his lowest humility and deepest abasement, as broken, crucified, &c. These expressions of the Fathers,
whereas christ is not represented on the Table in his Majesty, as upon a Throne; but in his lowest humility and Deepest abasement, as broken, Crucified, etc. These expressions of the Father's,
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3. When they used this phrase of speech, the Sacrifice of the Mass, and Priests, and much other Idolatrous Popish trash was not known nor heard of in the world,
3. When they used this phrase of speech, the Sacrifice of the Mass, and Priests, and much other Idolatrous Popish trash was not known nor herd of in the world,
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1. Calling it an high Altar, and making steps to go up unto it, which is the very same thing with those high places so often condemned in the Scripture, which were indeed Altars situated in high places,
1. Calling it an high Altar, and making steps to go up unto it, which is the very same thing with those high places so often condemned in the Scripture, which were indeed Altars situated in high places,
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so will I compass thine Altar, O Lord, Psal. 26.6. and, alluding to this situation of Altars, the Lord threatens, Ezek. 6.4, 5. I will scatter your Bones round about your Altars.
so will I compass thine Altar, Oh Lord, Psalm 26.6. and, alluding to this situation of Altars, the Lord threatens, Ezekiel 6.4, 5. I will scatter your Bones round about your Altars.
Therefore how it came into the heads of our late Innovators to think that setting a Table with one side close to the Wall like a Dresser, is to set it Altar-wise, I must confess, I have often wondred,
Therefore how it Come into the Heads of our late Innovators to think that setting a Table with one side close to the Wall like a Dresser, is to Set it Altarwise, I must confess, I have often wondered,
<4^PAGES^MISSING> Having spoken of the Altar of Burnt-offering, that which comes next to be considered, is the Molten Sea and Lavers, which I put together,
<4^PAGES^MISSING> Having spoken of the Altar of Burnt-offering, that which comes next to be considered, is the Melted Sea and Lavers, which I put together,
and then the Mystery and Spiritual signification, which is that I chiefly aim at; only something is needful to be spoken of the former in order unto this.
and then the Mystery and Spiritual signification, which is that I chiefly aim At; only something is needful to be spoken of the former in order unto this.
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and ten Lavers beside, 1 Kings 7.23. the molten Sea is described to ver. 27. and the ten Lavers from ver. 27. to ver. 40. so that the Holy Ghost imploys no less then seventeen verses in the description of this famous Utensil, the molten Sea and Lavers;
and ten Lavers beside, 1 Kings 7.23. the melted Sea is described to ver. 27. and the ten Lavers from ver. 27. to ver. 40. so that the Holy Ghost employs no less then seventeen Verses in the description of this famous Utensil, the melted Sea and Lavers;
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but this is from the darkness of our minds, and the pride of carnal reason. 2. The name by which it was called Kijor a Laver, and NONLATINALPHABET a washing vessel;
but this is from the darkness of our minds, and the pride of carnal reason. 2. The name by which it was called Kijor a Laver, and a washing vessel;
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and not unfitly, because of its circular figure and entireness within it self. 3. The matter whereof it was made was Brass, Exod. 38.8. And he made the Laver of Brass, and the foot of it of Brass, of the Looking-glasses of the Women assembling, which assemble at the door of the Tabernacle of the Congregation.
and not unfitly, Because of its circular figure and entireness within it self. 3. The matter whereof it was made was Brass, Exod 38.8. And he made the Laver of Brass, and the foot of it of Brass, of the Looking-glasses of the Women assembling, which assemble At the door of the Tabernacle of the Congregation.
For the Invention of Glass properly so called, being not so antient as those times, they made use of bright polished Brass for reflection to see their Faces.
For the Invention of Glass properly so called, being not so ancient as those times, they made use of bright polished Brass for reflection to see their Faces.
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The capacity of it was so large, that it contained two thousand Baths, 1 Kings 7.26. but in 2 Chron 4.5. it is said, it contained three thousand Baths, which are thus reconciled;
The capacity of it was so large, that it contained two thousand Baths, 1 Kings 7.26. but in 2 Chronicles 4.5. it is said, it contained three thousand Baths, which Are thus reconciled;
so as this Sea could contain seven hundred and fifty barrels of Water, and five hundred barrels full were ordinarily put into it, Engl. Annot. on 1 Kings 7.26. the ten Lavers did contain forty Baths a piece.
so as this Sea could contain seven hundred and fifty barrels of Water, and five hundred barrels full were ordinarily put into it, England Annot on 1 Kings 7.26. the ten Lavers did contain forty Baths a piece.
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as those rows of Knops, as 1 Kings 7.24. or pictures of Oxen, 2 Chron. 4.3. in two rows round about the brim of the molten Sea, with the Flowers of Lillies.
as those rows of Knops, as 1 Kings 7.24. or pictures of Oxen, 2 Chronicles 4.3. in two rows round about the brim of the melted Sea, with the Flowers of Lilies.
and this Foot is mentioned expresly as oft as the Laver is mentioned, which is five times in that Book of Exodus; the Lavers and his Foot, Exod. 30.18. and 31.9. and 35.16. and 39.39. and 40.11. and Levit. 8.11. Of the molten Sea in the Temple it is noted, that it stood upon twelve Oxen:
and this Foot is mentioned expressly as oft as the Laver is mentioned, which is five times in that Book of Exodus; the Lavers and his Foot, Exod 30.18. and 31.9. and 35.16. and 39.39. and 40.11. and Levit. 8.11. Of the melted Sea in the Temple it is noted, that it stood upon twelve Oxen:
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The ten Lavers of the Temple stood upon wheels, that so they might be removed to any place of the Court, as occasion might require; each Laver had four wheels.
The ten Lavers of the Temple stood upon wheels, that so they might be removed to any place of the Court, as occasion might require; each Laver had four wheels.
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As to the Laver of the Tabernacle, it is said to have stood between the Tabernacle and the Altar, Exod. 30.18. but as to the place of the molten Sea, thus much is clear in general;
As to the Laver of the Tabernacle, it is said to have stood between the Tabernacle and the Altar, Exod 30.18. but as to the place of the melted Sea, thus much is clear in general;
but others read it not over against the South, but towards the South, versus austrum, that is, in the South-east corner of the Priests Court, which Ezekiels Vision seems to countenance, Ezek. 47.1. the Waters came down from under the right side of the house, at the South side of the Altar.
but Others read it not over against the South, but towards the South, versus austrum, that is, in the Southeast corner of the Priests Court, which Ezekiels Vision seems to countenance, Ezekiel 47.1. the Waters Come down from under the right side of the house, At the South side of the Altar.
Of the Laver of the Tabernacle it is said, Aaron and his Sons shall wash their hands and their feet thereat, Exod. 30.19. It was anointed and sanctified to this use, Lev. 8.11. Moses took the anointing Oil, and he anointed the Tabernacle, and the Altar, and the Laver and his Foot to sanctifie them.
Of the Laver of the Tabernacle it is said, Aaron and his Sons shall wash their hands and their feet thereat, Exod 30.19. It was anointed and sanctified to this use, Lev. 8.11. Moses took the anointing Oil, and he anointed the Tabernacle, and the Altar, and the Laver and his Foot to sanctify them.
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The molten Sea in the Temple was for the Priests to wash in, the Lavers for the Sacrifices, 2 Chron. 4.6. such things as they offered for the Burnt-offering, they washed in them, but the Sea was for the Priests to wash in.
The melted Sea in the Temple was for the Priests to wash in, the Lavers for the Sacrifices, 2 Chronicles 4.6. such things as they offered for the Burnt-offering, they washed in them, but the Sea was for the Priests to wash in.
And ver. 23. Drawers of Water for the House of my God. Hence they came in after times to be called Nethinims, Nehem. 10.28. Ezra 8.10. as much as to say, the people that were given or appointed unto that use.
And ver. 23. Drawers of Water for the House of my God. Hence they Come in After times to be called Nethinims, Nehemiah 10.28. Ezra 8.10. as much as to say, the people that were given or appointed unto that use.
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1. The main thing aimed at in this typical Sea, or confluence of Waters in the Temple, is our spiritual washing in the Blood of Jesus Christ from sin and from uncleanness:
1. The main thing aimed At in this typical Sea, or confluence of Waters in the Temple, is our spiritual washing in the Blood of jesus christ from since and from uncleanness:
For it is said, Revel. 1.5. He hath loved us, and washt us from our sins with his own Blood — 1 Joh. 1.7. the Blood of Jesus Christ his Son cleanseth us from all sin.
For it is said, Revel. 1.5. He hath loved us, and washed us from our Sins with his own Blood — 1 John 1.7. the Blood of jesus christ his Son Cleanseth us from all since.
Hence the Holy Ghost doth not express it under that phrase of a Sea of Blood, partly because that Blood and a Sea of Blood is in nature dreadful and horrible,
Hence the Holy Ghost does not express it under that phrase of a Sea of Blood, partly Because that Blood and a Sea of Blood is in nature dreadful and horrible,
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and looks rather like an emblem of destruction and misery, and partly because the scope and aim of the Spirit is to describe the Blood of Christ from the spiritual efficacy of it;
and looks rather like an emblem of destruction and misery, and partly Because the scope and aim of the Spirit is to describe the Blood of christ from the spiritual efficacy of it;
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This is that Fountain which is set open for the House of David, and for the inhabitants of Jerusalem to wash in, for sin and for uncleanness, Zach. 13.1.
This is that Fountain which is Set open for the House of David, and for the inhabitants of Jerusalem to wash in, for since and for uncleanness, Zach 13.1.
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That great priviledge therefore of Justification by the Blood of Christ, whereby we are justified from the guilt of all our sins, seems to be the thing primarily and chiefly intended in that molten Sea of old,
That great privilege Therefore of Justification by the Blood of christ, whereby we Are justified from the guilt of all our Sins, seems to be the thing primarily and chiefly intended in that melted Sea of old,
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it is the Apostles phrase, Tit. 3.5. there is a spiritual washing of the Soul in the regenerating work of the Holy Ghost upon the Soul. As in Justification we are washed from the guilt of sin:
it is the Apostles phrase, Tit. 3.5. there is a spiritual washing of the Soul in the regenerating work of the Holy Ghost upon the Soul. As in Justification we Are washed from the guilt of since:
therefore in Conversion or Regeneration we are said to be born of Water and of the Spirit, Joh. 3.5. that is, of the Spirit working and acting like water to wash and cleanse us.
Therefore in Conversion or Regeneration we Are said to be born of Water and of the Spirit, John 3.5. that is, of the Spirit working and acting like water to wash and cleanse us.
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for look, as this vessel did contain the Water for the use of the Priests; so do the Ordinances spiritually contain the Blood of Christ for the use of Believers.
for look, as this vessel did contain the Water for the use of the Priests; so do the Ordinances spiritually contain the Blood of christ for the use of Believers.
so in the Ordinances a Believer sees Christ as in a Glass, which is the difference between the state of Grace and Glory, 1 Cor. 13.12. for now we see through a Glass darkly, but then face to face, as the Apostle there expresseth it.
so in the Ordinances a Believer sees christ as in a Glass, which is the difference between the state of Grace and Glory, 1 Cor. 13.12. for now we see through a Glass darkly, but then face to face, as the Apostle there Expresses it.
Ministers are often compared in Scripture to Oxen, because of the strength and laboriousness of that creature: as 1 Corinth. 9.9. thou shalt muzzle the mouth of the Ox that treadeth out the Corn.
Ministers Are often compared in Scripture to Oxen, Because of the strength and laboriousness of that creature: as 1 Corinth. 9.9. thou shalt muzzle the Mouth of the Ox that treadeth out the Corn.
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Did God regard the shapes and pictures of Oxen to be set under this Temple-Sea? or rather did he not set them there altogether for our sakes? For our sakes no doubt this was done, as the Apostle there speaks.
Did God regard the shapes and pictures of Oxen to be Set under this Temple-Sea? or rather did he not Set them there altogether for our sakes? For our sakes no doubt this was done, as the Apostle there speaks.
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6. The use of it being to wash in, both the Priests and Sacrifices were washed in the water of these typical vessels, the Sea and Lavers, that they dye not, Exod. 30.19, 20, 21. For Aaron and his Sons shall wash their hands and their feet thereat,
6. The use of it being to wash in, both the Priests and Sacrifices were washed in the water of these typical vessels, the Sea and Lavers, that they die not, Exod 30.19, 20, 21. For Aaron and his Sons shall wash their hands and their feet thereat,
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or else the same disaster that befel Nadab and Abihu, may befall us, of whom it is said, they dyed before the Lord, Levit. 10.2. It is a fearful thing for men to come before God in their sins, in their uncleannesses; unwashed and uncleansed from them:
or Else the same disaster that befell Nadab and Abihu, may befall us, of whom it is said, they died before the Lord, Levit. 10.2. It is a fearful thing for men to come before God in their Sins, in their Uncleannesses; unwashed and uncleansed from them:
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It seemeth to be not without mystery, that Moses mentioning Fire-pans, Flesh-hooks, and other less things, should quite omit the Laver, which usually is reckoned amongst the holy things of the Sanctuary, Exod. 35.16. and 38.8. and 39.39. and 40.30.
It seems to be not without mystery, that Moses mentioning Fire-pans, Flesh-hooks, and other less things, should quite omit the Laver, which usually is reckoned among the holy things of the Sanctuary, Exod 35.16. and 38.8. and 39.39. and 40.30.
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if it may be lawful to conjecture the like, the Laver is left uncovered, and always open to the eyes of the people, that it might be a lively representation of Gods Grace in Christ, continuing and opened as an ever springing Fountain, that by the washing of the new Birth, by Repentance and Faith in the Blood of Christ, we may in all our travels at all times cleanse our hands and feet, our works and ways,
if it may be lawful to conjecture the like, the Laver is left uncovered, and always open to the eyes of the people, that it might be a lively representation of God's Grace in christ, Continuing and opened as an ever springing Fountain, that by the washing of the new Birth, by Repentance and Faith in the Blood of christ, we may in all our travels At all times cleanse our hands and feet, our works and ways,
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as the Sacrificers did from the Laver, Exod. 30.19, 20. that albeit the face of the Church is sometimes hid (as the Tabernacle wrapped up) and the Light of the Word shineth not, nor publick Worship performed;
as the Sacrificers did from the Laver, Exod 30.19, 20. that albeit the face of the Church is sometime hid (as the Tabernacle wrapped up) and the Light of the Word shines not, nor public Worship performed;
and Sanctification of the Spirit and Salvation. It may be the Holy Ghost hath some allusion hereto in that phrase, Zech. 13.1. a Fountain opened for Judah and Jerusalem to wash in for sin and for uncleanness.
and Sanctification of the Spirit and Salvation. It may be the Holy Ghost hath Some allusion hereto in that phrase, Zechariah 13.1. a Fountain opened for Judah and Jerusalem to wash in for since and for uncleanness.
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Certainly this point of our washing and cleansing by the Blood of Christ is of that weight and moment, that it was not without cause said of it by Luther, Hic articulus regnat in corde meo, this Article reigns in my heart;
Certainly this point of our washing and cleansing by the Blood of christ is of that weight and moment, that it was not without cause said of it by Luther, Hic articulus Reigneth in cord meo, this Article reigns in my heart;
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For it is usual, as you have formerly seen, and it suits best with the infinite Wisdom of the Holy Ghost, that one of his teaching signs should teach many things at once,
For it is usual, as you have formerly seen, and it suits best with the infinite Wisdom of the Holy Ghost, that one of his teaching Signs should teach many things At once,
What is meant by this Sea of Glass like unto Crystal, I argued before from the allusion that is carried on all along in the context to the Types of the Temple:
What is meant by this Sea of Glass like unto Crystal, I argued before from the allusion that is carried on all along in the context to the Types of the Temple:
therefore this Crystal Sea in the Text is the same with that molten Sea of Solomons Temple, which shadowed forth the Blood of Christ for Justification.
Therefore this Crystal Sea in the Text is the same with that melted Sea of Solomons Temple, which shadowed forth the Blood of christ for Justification.
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Reas. 3. From the properties and circumstan•es belonging to this Sea in the description of it, which cannot well be otherwise accommodated, I shall mention but these two.
Reas. 3. From the properties and circumstan•es belonging to this Sea in the description of it, which cannot well be otherwise accommodated, I shall mention but these two.
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as in the second Trumpet, cap. 8.8. The corruption and declension of the visible Church, when declining unto Popery, is set out by this, that the third part of the Sea became Blood, the Worship and Ordinances were infected with deadly corruption.
as in the second Trumpet, cap. 8.8. The corruption and declension of the visible Church, when declining unto Popery, is Set out by this, that the third part of the Sea became Blood, the Worship and Ordinances were infected with deadly corruption.
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And hence also the Saints in the Reformation out of Popery are said to stand upon this Sea of Glass mingled with fire, c. 15.2. The Protestant Churches and Reformers have ever insisted upon this;
And hence also the Saints in the Reformation out of Popery Are said to stand upon this Sea of Glass mingled with fire, c. 15.2. The Protestant Churches and Reformers have ever insisted upon this;
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They use to brag and boast much of the Sea of Rome. Take it for the Seat of their Bishop, Romana Sedes. It is but the Throne of the Beast, the Seat of Antichrist.
They use to brag and boast much of the Sea of Rome. Take it for the Seat of their Bishop, Roman Sedes. It is but the Throne of the Beast, the Seat of Antichrist.
And there is indeed a fire of Contention also, and Divisions, and Differences amongst Protestants; but yet here we stand safe, even upon the Righteousness of Jesus Christ for Justification,
And there is indeed a fire of Contention also, and Divisions, and Differences among Protestants; but yet Here we stand safe, even upon the Righteousness of jesus christ for Justification,
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The reason why so many Professors prove hypocrites, and so dye and perish at last, is because they rest in a moral way of Profession, they do not live upon Christ for Righteousness and Life.
The reason why so many Professors prove Hypocrites, and so die and perish At last, is Because they rest in a moral Way of Profession, they do not live upon christ for Righteousness and Life.
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The Blood of Christ is offered, the Lord gives thee liberty to wash thy self in this Sea. In that day there shall be a Fountain opened to the House of David, and to the Inhabitants of Jerusalem for sin and for uncleanness, Zech. 13.1. It is not a Fountain sealed, but set open in regard of the general offer of the Gospel unto all.
The Blood of christ is offered, the Lord gives thee liberty to wash thy self in this Sea. In that day there shall be a Fountain opened to the House of David, and to the Inhabitants of Jerusalem for since and for uncleanness, Zechariah 13.1. It is not a Fountain sealed, but Set open in regard of the general offer of the Gospel unto all.
4. Hence all thou hast to do for thy spiritual cleansing is only to apply and receive this Blood, this Soul-cleansing Blood of Jesus Christ which the Lord so freely offers to the:
4. Hence all thou hast to do for thy spiritual cleansing is only to apply and receive this Blood, this Soul-cleansing Blood of jesus christ which the Lord so freely offers to thee:
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though they be red like Crimson, they shall be as Wooll, Isai. 1.18. The Apostle instanceth in some of the foulest and blackest spots, Adulterers, Thieves, Drunkards, &c. 1 Cor. 6.10, 11. and such were some of you;
though they be read like Crimson, they shall be as Wool, Isaiah 1.18. The Apostle Instanceth in Some of the Foulest and Blackest spots, Adulterers, Thieves, Drunkards, etc. 1 Cor. 6.10, 11. and such were Some of you;
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You are perfectly justified, though but imperfectly sanctified. Therefore justified persons are said to have no more Conscience of sins, Heb. 10.2. not as though they made no conscience to commit it. No, that were abominable;
You Are perfectly justified, though but imperfectly sanctified. Therefore justified Persons Are said to have no more Conscience of Sins, Hebrew 10.2. not as though they made no conscience to commit it. No, that were abominable;
as well as a Baptism of Water, the meaning is this, that Justification through the Blood of Christ is ever accompanied with Sanctification by his Spirit:
as well as a Baptism of Water, the meaning is this, that Justification through the Blood of christ is ever accompanied with Sanctification by his Spirit:
viz. the Brazen Altar of Burnt-offering, signifying our Reconciliation unto God by the Death and Blood of Christ, the molten Sea and Lavers, signifying our Justification by the applying or washing in that Blood;
viz. the Brazen Altar of Burnt-offering, signifying our Reconciliation unto God by the Death and Blood of christ, the melted Sea and Lavers, signifying our Justification by the applying or washing in that Blood;
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and the two Pillars Jachin and Boyas, which signified our perseverance and Preservation through the Power and Faithfulness and Love of God, till we be crowned with the Crown of Glory.
and the two Pillars Jachin and Boyas, which signified our perseverance and Preservation through the Power and Faithfulness and Love of God, till we be crowned with the Crown of Glory.
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And as to these I have pitch'd upon this Text, because it gives us in a short compass of words the most full and compleat enumeration of them, that doth occur to my remembrance any where in Scripture.
And as to these I have pitched upon this Text, Because it gives us in a short compass of words the most full and complete enumeration of them, that does occur to my remembrance any where in Scripture.
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but now the Seat of Worship is the several Churches and Congregations of his People. However a Worship, Ordinances of Worship and a Seat of Worship they had.
but now the Seat of Worship is the several Churches and Congregations of his People. However a Worship, Ordinances of Worship and a Seat of Worship they had.
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After the second Veil ] by the first Veil the Apostle intends the Curtains and Hangings that were hung about the Tabernacle of which you read Exod. 26. In the Temple there was but one Veil:
After the second Veil ] by the First Veil the Apostle intends the Curtains and Hangings that were hung about the Tabernacle of which you read Exod 26. In the Temple there was but one Veil:
But first of the Golden Candlestick; that this belonged to the Sanctuary, you may see Levit. 24.3. without the Veil of the Testimony in the Tabernacle of the Congregation shall the Lamps burn, &c. The history and first institution of this Type we have in Exod. 25, Moses made but one for the Tabernacle:
But First of the Golden Candlestick; that this belonged to the Sanctuary, you may see Levit. 24.3. without the Veil of the Testimony in the Tabernacle of the Congregation shall the Lamps burn, etc. The history and First Institution of this Type we have in Exod 25, Moses made but one for the Tabernacle:
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It was a sacred utensil of much spiritual use, therefore alluded to in that stately Vision of the Prophet Zechary, cap. 4. and in the Revelation, cap. 5.1. and cap. 11.14. There needs not much be said for the History of it.
It was a sacred utensil of much spiritual use, Therefore alluded to in that stately Vision of the Prophet Zechariah, cap. 4. and in the Revelation, cap. 5.1. and cap. 11.14. There needs not much be said for the History of it.
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to which our Saviour seems to allude, when he saith, he will not quench the smoking flax, Matth. 12.20. The spiritual mystery aimed at in it, seems to lye in four things.
to which our Saviour seems to allude, when he Says, he will not quench the smoking flax, Matthew 12.20. The spiritual mystery aimed At in it, seems to lie in four things.
For this, the Lord himself is his own Interpreter, Rev. 1.20. the mystery of the seven Stars which thou sawest in my right hand, and the seven Golden Candlesticks;
For this, the Lord himself is his own Interpreter, Rev. 1.20. the mystery of the seven Stars which thou Sawest in my right hand, and the seven Golden Candlesticks;
as the Candlestick gave Light, Phil. 2.15. among whom ye shine as Lights in the world. 1 Tim. 3.15. the Church of God, the Pillar and Ground of the Truth;
as the Candlestick gave Light, Philip 2.15. among whom you shine as Lights in the world. 1 Tim. 3.15. the Church of God, the Pillar and Ground of the Truth;
therefore Churches are called Golden Candlesticks, not Brass or Loaden Candlesticks, nor gilded Candlesticks, but Golden Candlesticks — not ignorant and unfound and scandalous persons, but Saints, visible Saints.
Therefore Churches Are called Golden Candlesticks, not Brass or Loaded Candlesticks, nor gilded Candlesticks, but Golden Candlesticks — not ignorant and unfound and scandalous Persons, but Saints, visible Saints.
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3. The Discipline of the Church. For there were Golden Snuffers belonging to these Golden Candlesticks, Exod. 25.38. and the Tongs thereof, and the Snuff dishes thereof shall be of pure Gold: and Exod. 37.23. he made his seven Lamps, and his Snuffers, and his Snuff-dishes of pure Gold.
3. The Discipline of the Church. For there were Golden Snuffers belonging to these Golden Candlesticks, Exod 25.38. and the Tongue's thereof, and the Snuff Dishes thereof shall be of pure Gold: and Exod 37.23. he made his seven Lamps, and his Snuffers, and his Snuff-dishes of pure Gold.
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2. These Golden Candlesticks in the Temple were a Type of the Ministry in the Church: so Rev. 1.20. the seven Stars that shine in the tops of the Candlesticks are the Angels of the seven Churches.
2. These Golden Candlesticks in the Temple were a Type of the Ministry in the Church: so Rev. 1.20. the seven Stars that shine in the tops of the Candlesticks Are the Angels of the seven Churches.
A Church without a Minister, is a Candlestick without a Light. John is called a burning and a shining Light, Joh. 5.37. and so all Ministers are, or ought to be.
A Church without a Minister, is a Candlestick without a Light. John is called a burning and a shining Light, John 5.37. and so all Ministers Are, or ought to be.
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and the Scripture is compared to a Lamp and a Candle, Psal. 119.105. to a Light shining in a dark place, 2 Pet. 1.19. to Gold, and fine Gold, Psal. 19.10. which makes the allusion yet more full; for these were Golden Candlesticks:
and the Scripture is compared to a Lamp and a Candle, Psalm 119.105. to a Light shining in a dark place, 2 Pet. 1.19. to Gold, and fine Gold, Psalm 19.10. which makes the allusion yet more full; for these were Golden Candlesticks:
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But why is the Holy Ghost mystically expressed in such a phrase, the seven Spirits of God? Both in allusion to the number of Candlesticks, which were seven, in Johns Vision, Rev. 1.12. and in allusion to the seven Lamps that were on the top of each Candlestick in the Temple:
But why is the Holy Ghost mystically expressed in such a phrase, the seven Spirits of God? Both in allusion to the number of Candlesticks, which were seven, in Johns Vision, Rev. 1.12. and in allusion to the seven Lamps that were on the top of each Candlestick in the Temple:
1. The Lamps of the Candlestick did shine and give Light: so the Holy Ghost is a Spirit of Light and Illumination, Ephes. 1.19. 2. The Lamps were fed with Oil, they shall prepare Oil-Olive beaten for the Lamps, Exod. 27.20.
1. The Lamps of the Candlestick did shine and give Light: so the Holy Ghost is a Spirit of Light and Illumination, Ephesians 1.19. 2. The Lamps were fed with Oil, they shall prepare Oil-Olive beaten for the Lamps, Exod 27.20.
Now this Oil is the Spirit, Isai. 61.1. Acts. 10.38. bow God anointed Jesus of Nazareth with the Holy Ghost: fitly compared to Oil, for the excellent nature of it:
Now this Oil is the Spirit, Isaiah 61.1. Acts. 10.38. bow God anointed jesus of Nazareth with the Holy Ghost: fitly compared to Oil, for the excellent nature of it:
The Institution was that they should burn before the Lord continually; so the phrase is, Exod. 27.20. Lev. 24.3. it shall be a Statute for ever throughout your Generations.
The Institution was that they should burn before the Lord continually; so the phrase is, Exod 27.20. Lev. 24.3. it shall be a Statute for ever throughout your Generations.
the Fire of the Altar, (and this was never to go out at all, of which you have formerly heard;) and the Fire of the Golden Lamps, which was perpetual, at least in the season of it, that is, every night:
the Fire of the Altar, (and this was never to go out At all, of which you have formerly herd;) and the Fire of the Golden Lamps, which was perpetual, At least in the season of it, that is, every night:
they did not leave it to be always dark. This teacheth us both the Lords Goodness and our Duty: For Christ, Matth. 12.20. he will not quench the smoaking flax:
they did not leave it to be always dark. This Teaches us both the lords goodness and our Duty: For christ, Matthew 12.20. he will not quench the smoking flax:
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Thus you see something of the mystery of these Golden Candlesticks in the Sanctuary: how the Church, the Ministry, the Word and the Spirit was shadowed forth thereby. As to the Use;
Thus you see something of the mystery of these Golden Candlesticks in the Sanctuary: how the Church, the Ministry, the Word and the Spirit was shadowed forth thereby. As to the Use;
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As by Noahs Ark, by the Temple, by the Golden Candlestick, &c. And in Church-estate; look well to the matter of the Church, that they be Golden-Candlesticks.
As by Noahs Ark, by the Temple, by the Golden Candlestick, etc. And in Church-estate; look well to the matter of the Church, that they be Golden-Candlesticks.
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A dark Ministry was the Evening Star that ushered in the night of Popery and Antichrist into the world, Rev. 8. ult. compared with Rev. 9.1. 3. Much more prize the Word.
A dark Ministry was the Evening Star that ushered in the night of Popery and Antichrist into the world, Rev. 8. ult. compared with Rev. 9.1. 3. Much more prize the Word.
and remember your own Duty also in this thing: look to the trimming of your Lamps, Matth. 25.7. 1. Get fresh supplies of Oil, Exod. 30.7, 8. this is to dress your Lamps.
and Remember your own Duty also in this thing: look to the trimming of your Lamps, Matthew 25.7. 1. Get fresh supplies of Oil, Exod 30.7, 8. this is to dress your Lamps.
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This was Davids Faith, Psal. 92.10. I shall be anointed with fresh Oil. Jesus Christ is the Fountain, and the Holy Ghost the immediate Dispenser of it, Zech. 4.12. and thence you are to fetch your fresh supplies.
This was Davids Faith, Psalm 92.10. I shall be anointed with fresh Oil. jesus christ is the Fountain, and the Holy Ghost the immediate Dispenser of it, Zechariah 4.12. and thence you Are to fetch your fresh supplies.
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2. Stir up that which you have, as well as take in new supplies, 2 Tim. 1.6. Stir up the Gift that is in thee, Revelat. 3.2. strengthen the things that remain and are ready to dye:
2. Stir up that which you have, as well as take in new supplies, 2 Tim. 1.6. Stir up the Gift that is in thee, Revelation 3.2. strengthen the things that remain and Are ready to die:
stir up thy self to lay hold on God. 3. Snuff the Wick, Exod. 25.38. mortifie corruption, cut off that superfluity of naughtiness, James 1.23. this must be your frequent and daily work.
stir up thy self to lay hold on God. 3. Snuff the Wick, Exod 25.38. mortify corruption, Cut off that superfluity of naughtiness, James 1.23. this must be your frequent and daily work.
the dimensions two cubits in length, a cubit the breadth thereof, and a cubit and an half the height thereof, Exod. 25.23. A cubit is about a foot and an half of our measure.
the dimensions two cubits in length, a cubit the breadth thereof, and a cubit and an half the height thereof, Exod 25.23. A cubit is about a foot and an half of our measure.
Moreover there were several other Vessels belonging to it, viz. Dishes, Spoons, Covers and Bowls, all of pure Gold. v. 29. The use was of it was to set the Bread thereon, v. 30. And thou shalt set upon the Table Shew-bread before me alway.
Moreover there were several other Vessels belonging to it, viz. Dishes, Spoons, Covers and Bowls, all of pure Gold. v. 29. The use was of it was to Set the Bred thereon, v. 30. And thou shalt Set upon the Table Shewbread before me always.
And thou shalt set them in two rows, six on a row upon the pure Table before the Lord, ver. 6. of Levit. 24. and a dish of Incense upon each row, ver. 7. This is the sum of the History of this Ordinance.
And thou shalt Set them in two rows, six on a row upon the pure Table before the Lord, ver. 6. of Levit. 24. and a dish of Incense upon each row, ver. 7. This is the sum of the History of this Ordinance.
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1. The Shew-bread was a Type of the Churh, which was typified before in other respects by the Golden Candlestick, in regard of the Light that shines there;
1. The Shewbread was a Type of the Church, which was typified before in other respects by the Golden Candlestick, in regard of the Light that shines there;
as by the twelve Stones in the Brest-plate of the High Priest, Exod. 28.21. and by the twelve Stones which Joshua did pitch in Jordan, and the other twelve which he took out of Jordan, and pitched them in Gilgal, for a memorial of the 12 Tribes passing thorough, Josh. 4.9, 20. so Canaan was divided into twelve parts, that people coming of twelve Patriarchs;
as by the twelve Stones in the Breastplate of the High Priest, Exod 28.21. and by the twelve Stones which joshua did pitch in Jordan, and the other twelve which he took out of Jordan, and pitched them in Gilgal, for a memorial of the 12 Tribes passing through, Josh. 4.9, 20. so Canaan was divided into twelve parts, that people coming of twelve Patriarchs;
to which answers the twelve Apostles of the New Testament; and the new Jerusalem is built upon those twelve Foundations, Rev. 21.14. so in these twelve Loaves there is the like mystery;
to which answers the twelve Apostles of the New Testament; and the new Jerusalem is built upon those twelve Foundations, Rev. 21.14. so in these twelve Loaves there is the like mystery;
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therefore called Panis facierum or Propositionis, Matth. 12.4. which our Translators have fitly rendred Shew-bread. The Apostles phrase is NONLATINALPHABET, the meaning is, NONLATINALPHABET. Lev. 24.6. thou shalt set them upon the pure Table before the Lord.
Therefore called Panis facierum or Propositionis, Matthew 12.4. which our Translators have fitly rendered Shewbread. The Apostles phrase is, the meaning is,. Lev. 24.6. thou shalt Set them upon the pure Table before the Lord.
his eye and his thoughts are continually upon them, from one end of the week to another; Isai. 49.16. behold I have graven thee upon the Palms of mine Hands, and thy Walls are continually before me.
his eye and his thoughts Are continually upon them, from one end of the Week to Another; Isaiah 49.16. behold I have graved thee upon the Palms of mine Hands, and thy Walls Are continually before me.
4. There is Frankincense set upon the Loaves, and offered up for a memorial before the Lord, Lev. 24 7. This speaks the Lords remembrance of them with acceptance;
4. There is Frankincense Set upon the Loaves, and offered up for a memorial before the Lord, Lev. 24 7. This speaks the lords remembrance of them with acceptance;
so the Saints even here below, they should set the Lord alway before them. And this is Happiness and Heaven begun, 1 Kings 10.8. happy are thy Men, happy are thy Servants which stand continually before thee, and that hear thy Wisdome.
so the Saints even Here below, they should Set the Lord always before them. And this is Happiness and Heaven begun, 1 Kings 10.8. happy Are thy Men, happy Are thy Servants which stand continually before thee, and that hear thy Wisdom.
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that is, Christ in the Word and Ordinances. The Word is compared to Bread, Amos 6.11. False Doctrine to leavened or sowred Bread, Matth. 16.12. It hath the properties of Bread, Psal. 104.15. Bread which strengtheneth mans heart.
that is, christ in the Word and Ordinances. The Word is compared to Bred, Amos 6.11. False Doctrine to leavened or soured Bred, Matthew 16.12. It hath the properties of Bred, Psalm 104.15. Bred which strengtheneth men heart.
ver. 16. the staff of Bread. This Bread is Christ: He is the Bread of Life, as Joh. 6.48. Christ is typified also by the Manna, and the Golden Pot thereof reserved in the Holy of Holies.
ver. 16. the staff of Bred. This Bred is christ: He is the Bred of Life, as John 6.48. christ is typified also by the Manna, and the Golden Pot thereof reserved in the Holy of Holies.
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1. They were to set the Shew-bread upon the Golden Table in the Sanctuary every Sabbath, Lev. 24.8. Every Sabbath shall he set it in order before the Lord continually;
1. They were to Set the Shewbread upon the Golden Table in the Sanctuary every Sabbath, Lev. 24.8. Every Sabbath shall he Set it in order before the Lord continually;
As every week there was new Bread, so Christ is to be afresh held forth. 2. The Priests were to feed upon this all the week after; Lev. 24.9. And it shall be Aarons and his Sons, and they shall eat it in the holy place:
As every Week there was new Bred, so christ is to be afresh held forth. 2. The Priests were to feed upon this all the Week After; Lev. 24.9. And it shall be Aaron's and his Sons, and they shall eat it in the holy place:
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so in the Church, they that hear the Word and have Christ preached and held forth therein, should live all the week long upon the Provision that is made upon the Sabbath.
so in the Church, they that hear the Word and have christ preached and held forth therein, should live all the Week long upon the Provision that is made upon the Sabbath.
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3. None but the Priests were to eat the Shew-bread; It shall be Aarons and his Sons, and they shall eat it: Lev. 24.9. though in an extraordinary case others might:
3. None but the Priests were to eat the Shewbread; It shall be Aaron's and his Sons, and they shall eat it: Lev. 24.9. though in an extraordinary case Others might:
as when David and his Men did, to save their Lives in hunger, 1 Sam. 21.6. which Christ allows and justifies, Matth. 12.3, 4. for ceremonial Rules must give place to Moral.
as when David and his Men did, to save their Lives in hunger, 1 Sam. 21.6. which christ allows and Justifies, Matthew 12.3, 4. for ceremonial Rules must give place to Moral.
That the Priests should feed and live themselves upon the same Christ, and the same Truths they preach to others. 1 Tim. 4.16. Take heed unto thy self, and unto thy Doctrine; continue in them:
That the Priests should feed and live themselves upon the same christ, and the same Truths they preach to Others. 1 Tim. 4.16. Take heed unto thy self, and unto thy Doctrine; continue in them:
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for in doing this thou shalt both save thy self, and them that hear thee. 5. There was Incense set upon the Bread, Lev. 24.7. and thou shalt put pure Frakincense upon each row.
for in doing this thou shalt both save thy self, and them that hear thee. 5. There was Incense Set upon the Bred, Lev. 24.7. and thou shalt put pure frankincense upon each row.
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Incense was a Type of Prayer: so the Word and Prayer should go together. The solemn Dispensation of the Word should be accompanied with Prayer. Acts. 6.4. But we will give our selves continually to Prayer, and to the Ministry of the Word.
Incense was a Type of Prayer: so the Word and Prayer should go together. The solemn Dispensation of the Word should be accompanied with Prayer. Acts. 6.4. But we will give our selves continually to Prayer, and to the Ministry of the Word.
It seems to have been a Sacrifice unto the Lord, namely, a Meat-offering, and consequently all the Gospel-mysteries of the Meat-offering do belong to the Shew-bread,
It seems to have been a Sacrifice unto the Lord, namely, a Meat offering, and consequently all the Gospel mysteries of the Meat offering do belong to the Shewbread,
1. Do not feed upon other things. Isai. 55.2. Wherefore do you spend your Mony for that which is not Bread? It is but to feed upon Husks, Luke 15, 16. and lying Vanities that cannot profit.
1. Do not feed upon other things. Isaiah 55.2. Wherefore do you spend your Money for that which is not Bred? It is but to feed upon Husks, Lycia 15, 16. and lying Vanities that cannot profit.
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Therefore you should labour to see Christ himself there, to behold his Glory as the only begotten of the Father, full of Grace and Truth: as Joh. 1.14. to see his fitness and suitableness to all the necessities of a poor sinful Soul:
Therefore you should labour to see christ himself there, to behold his Glory as the only begotten of the Father, full of Grace and Truth: as John 1.14. to see his fitness and suitableness to all the necessities of a poor sinful Soul:
and so upon that account to close with him as your Saviour, having seen who and what a one he is as revealed in the Word of Promise, by which we are first united to his Person, and then do enjoy.
and so upon that account to close with him as your Saviour, having seen who and what a one he is as revealed in the Word of Promise, by which we Are First united to his Person, and then do enjoy.
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HAving spoken of the holy Vessels in the Sanctuary, we are now to treat of the sacred Furniture of the Holy of Holies, concerning which we formerly observed from this Text this Doctrinal proposition.
HAving spoken of the holy Vessels in the Sanctuary, we Are now to Treat of the sacred Furniture of the Holy of Holies, Concerning which we formerly observed from this Text this Doctrinal proposition.
Obs. 5. That the sacred Furniture, or the holy Vessels and Ʋtensils belonging to the Holy of holies, were the Golden vessels for the offering of Incense,
Obs. 5. That the sacred Furniture, or the holy Vessels and Ʋtensils belonging to the Holy of holies, were the Golden vessels for the offering of Incense,
That the word being NONLATINALPHABET it signifies properly something belonging to Incense: and I know not how to translate it more fitly, then by this Periphrasis;
That the word being it signifies properly something belonging to Incense: and I know not how to translate it more fitly, then by this Periphrasis;
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That the Scripture must be expounded in the largest and most comprehensive sense: Therefore if there were divers sacred Vessels of this kind, they may be all included.
That the Scripture must be expounded in the Largest and most comprehensive sense: Therefore if there were diverse sacred Vessels of this kind, they may be all included.
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Moreover it is no new thing in the Scripture, that things which are more briefly and more obscurely hinted in the Old Testament, should be more plainly and more expresly delivered in the New. The two Testaments, the Old and the New, looking one towards another,
Moreover it is no new thing in the Scripture, that things which Are more briefly and more obscurely hinted in the Old Testament, should be more plainly and more expressly Delivered in the New. The two Testaments, the Old and the New, looking one towards Another,
as the two Cherubims did over the Ark. As for instance, the Names of those Conjurers that withstood Moses are not mention'd in the History in Exodus: but we have their Names in the New Testament, their Names were Jannes and Jambres, 2 Tim. 3.8.
as the two Cherubims did over the Ark As for instance, the Names of those Conjurers that withstood Moses Are not mentioned in the History in Exodus: but we have their Names in the New Testament, their Names were Jannes and Jambres, 2 Tim. 3.8.
And the Contest between Michael and Satan about the Body of Moses, and the Prophesie of Enoch are mentioned in the Epistle of Jude, but no where in the Old Testament, as is generally conceived:
And the Contest between Michael and Satan about the Body of Moses, and the Prophesy of Enoch Are mentioned in the Epistle of U^de, but no where in the Old Testament, as is generally conceived:
though learned Junius inclines to judge the Contest between Michael and Satan mentioned by Jude, is that which we have represented in a Vision to Zechary the Prophet, Zechar. 3. see Junius his Notes on Jude and his Parallels, Append, Paral. 16. and other instances might be given. So this Golden Censer;
though learned Junius inclines to judge the Contest between Michael and Satan mentioned by U^de, is that which we have represented in a Vision to Zechariah the Prophet, Zechariah 3. see Junius his Notes on U^de and his Parallels, Append, Parallel 16. and other instances might be given. So this Golden Censer;
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And another Angel came and stood at the Altar having a Golden Censer, and there was given unto him much Incense, that he should offer it upon the Golden Altar. And in 1 Kings 7.50. and 2 Chron. 4.22. there is mention of Golden Censers in the plural number.
And Another Angel Come and stood At the Altar having a Golden Censer, and there was given unto him much Incense, that he should offer it upon the Golden Altar. And in 1 Kings 7.50. and 2 Chronicles 4.22. there is mention of Golden Censers in the plural number.
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which possibly may be the reason of the alteration of the form of speech ver. 4. from what was used v. 2. The Holy of holies had the Golden Altar of Incense,
which possibly may be the reason of the alteration of the from of speech ver. 4. from what was used v. 2. The Holy of holies had the Golden Altar of Incense,
as the Candlestick and Table were in the outer Sanctuary, v. 2. The first Institution of it is Exod. 30. ver. 1. to 10. And Solomon made one for the Temple, 1 Kings 6.22. And the whole House he overlaid with Gold, until he had finished all the House:
as the Candlestick and Table were in the outer Sanctuary, v. 2. The First Institution of it is Exod 30. ver. 1. to 10. And Solomon made one for the Temple, 1 Kings 6.22. And the Whole House he overlaid with Gold, until he had finished all the House:
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as the Altar of Burnt-offering was a Type of Christ in regard of the other part of his Priestly Office, his Oblation or Satisfaction. See Rev. 8. 2. This Golden Altar was to be sprinkled with the Blood of the Sin-offering to make atonement once a year, Exod. 30.10. Lev. 16.18. to teach us, that Christ intercedes in the virtue of his own Oblation, or sacrificing of himself.
as the Altar of Burnt-offering was a Type of christ in regard of the other part of his Priestly Office, his Oblation or Satisfaction. See Rev. 8. 2. This Golden Altar was to be sprinkled with the Blood of the Sin-offering to make atonement once a year, Exod 30.10. Lev. 16.18. to teach us, that christ intercedes in the virtue of his own Oblation, or sacrificing of himself.
You may see the fulness of the analogy more at large in seven particulars. 1. It was made up of many choise Ingredients, Exod. 30.34. so is the Spirit of Prayer as it were a compound of many excellent Graces:
You may see the fullness of the analogy more At large in seven particulars. 1. It was made up of many choice Ingredients, Exod 30.34. so is the Spirit of Prayer as it were a compound of many excellent Graces:
2. They are strictly forbidden to make another Persume of their own heads like unto it, Exod. 30.37, 38. so we are not to make use of any other Intercessors or Mediators but Christ only.
2. They Are strictly forbidden to make Another Presume of their own Heads like unto it, Exod 30.37, 38. so we Are not to make use of any other Intercessors or Mediators but christ only.
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3. These Ingredients whereof the Incense was made were to be beaten very small into fine Powder, Exod. 30.36. This teacheth us that Contrition of heart that ought to be in Prayer, how the Soul is to be contrite and broken as it were all to pieces by humbling meditations of its own unworthiness when it appears before the Lord in Prayer.
3. These Ingredients whereof the Incense was made were to be beaten very small into fine Powder, Exod 30.36. This Teaches us that Contrition of heart that ought to be in Prayer, how the Soul is to be contrite and broken as it were all to Pieces by humbling meditations of its own unworthiness when it appears before the Lord in Prayer.
We should not come with a dead cold heart before the Lord in Prayer. 5. This burning of Incense was a Service performed every day, morning and evening. Exod. 30.7.8. This teacheth us that Prayer should be a daily work, morning and evening.
We should not come with a dead cold heart before the Lord in Prayer. 5. This burning of Incense was a Service performed every day, morning and evening. Exod 30.7.8. This Teaches us that Prayer should be a daily work, morning and evening.
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Yea both he and Daniel used to pray thrice a day, Psal. 55.17. Dan. 6.10. Anna departed not from the Temple, but served God with Fastings and Prayers night and day, Luk. 2.37. and we are commanded to pray continually, 1 Thess. 5.17 — Praying always with all Prayer, Ephes, 6.18. that is, every day in the seasons of Prayer.
Yea both he and daniel used to pray thrice a day, Psalm 55.17. Dan. 6.10. Anna departed not from the Temple, but served God with Fastings and Prayers night and day, Luk. 2.37. and we Are commanded to pray continually, 1 Thess 5.17 — Praying always with all Prayer, Ephesians, 6.18. that is, every day in the seasons of Prayer.
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And Paul mentions his praying day and night, 1 Thess. 3.10. 2 Tim. 1.3. which may well be understood of evening and morning. See also 1 Tim. 5.5. and Act. 26.7. 6. The time of burning the Incense was when they dressed and lighted the Lamps of the Sanctuary, Exod. 30.7, 8. This teacheth us the conjunction of the Word and Prayer in the Church, Deut. 33.10 — Acts 6.4. But we will give our selves continually to Prayer, and to the Ministry of the Word.
And Paul mentions his praying day and night, 1 Thess 3.10. 2 Tim. 1.3. which may well be understood of evening and morning. See also 1 Tim. 5.5. and Act. 26.7. 6. The time of burning the Incense was when they dressed and lighted the Lamps of the Sanctuary, Exod 30.7, 8. This Teaches us the conjunction of the Word and Prayer in the Church, Deuteronomy 33.10 — Acts 6.4. But we will give our selves continually to Prayer, and to the Ministry of the Word.
7. The Smoke of the Incense ascended with a sweet and fragrant smell into the Holy of holies before the Mercy seat, as Rev. 8.4. and the Smoke of the Incense which came with the Prayers of the Saints ascended up before God out of the Angels hand.
7. The Smoke of the Incense ascended with a sweet and fragrant smell into the Holy of holies before the Mercy seat, as Rev. 8.4. and the Smoke of the Incense which Come with the Prayers of the Saints ascended up before God out of the Angels hand.
before the Throne of Grace, with acceptance through the Merits and Mediation of Jesus Christ. Acts 4.10. thy Prayers are come up for a memorial before God.
before the Throne of Grace, with acceptance through the Merits and Mediation of jesus christ. Acts 4.10. thy Prayers Are come up for a memorial before God.
and the Mercy-seat is that Throne of Grace where the Lord is said to dwell between the Cherubims, Psal. 80.1. It speaks also that God returns gracious answers to them; as it is Zech. 1.13. the Lord answered the Angel that talked with me with good and comfortable words.
and the Mercy-seat is that Throne of Grace where the Lord is said to dwell between the Cherubims, Psalm 80.1. It speaks also that God returns gracious answers to them; as it is Zechariah 1.13. the Lord answered the Angel that talked with me with good and comfortable words.
I mean a mixture of Mercy and Terror in the Lords answers and returns of Prayer, Psal. 65. ver. 5. by terrible things in righteousness wilt thou answer us, O God of our Salvation. Thus Rev. 8.5.
I mean a mixture of Mercy and Terror in the lords answers and returns of Prayer, Psalm 65. ver. 5. by terrible things in righteousness wilt thou answer us, Oh God of our Salvation. Thus Rev. 8.5.
But one of the strangest instances of the Lords answering Prayer by strange and seemingly contrary Providences, is that of the Turks, Rev. 9. It is agreed by all Interpreters, that the sixth Trumpet is the Turk.
But one of the strangest instances of the lords answering Prayer by strange and seemingly contrary Providences, is that of the Turks, Rev. 9. It is agreed by all Interpreters, that the sixth Trumpet is the Turk.
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the strange Power of God did answer the Prayers of his people this way, it is the Prayers of Gods people that turns the wheel of Providence as it were,
the strange Power of God did answer the Prayers of his people this Way, it is the Prayers of God's people that turns the wheel of Providence as it were,
so Christ puts in new Answers, 1 Joh. 2.1, 2. if any man sin, we have an Advocate, &c. 3. Many an one is much troubled with fears of future backslidings;
so christ puts in new Answers, 1 John 2.1, 2. if any man since, we have an Advocate, etc. 3. Many an one is much troubled with fears of future backslidings;
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he prays not only that we should come home and be converted, but also that we be preserved unto his heavenly Kingdom. Joh. 17.15. He prays that we should be kept from the evil.
he prays not only that we should come home and be converted, but also that we be preserved unto his heavenly Kingdom. John 17.15. He prays that we should be kept from the evil.
if Christ hath taught thee to pray for thy self, Christ intercedes and prays in Heaven for thee. Rom. 8.27. 2. Hath the Lord taught thee to prize the Prayer and Intercession of Jesus Christ for thee? if so, it is a sign he is interceding for thee. Heb. 7.25. Ʋse 2. This also makes against the Papists, who plead for Mediators of Intercession (though not of Satisfaction) beside Christ. This cannot be:
if christ hath taught thee to pray for thy self, christ intercedes and prays in Heaven for thee. Rom. 8.27. 2. Hath the Lord taught thee to prize the Prayer and Intercession of jesus christ for thee? if so, it is a Signen he is interceding for thee. Hebrew 7.25. Ʋse 2. This also makes against the Papists, who plead for Mediators of Intercession (though not of Satisfaction) beside christ. This cannot be:
for his Intercession is founded in his Satisfaction; the Scripture makes him the only Mediator of Intercession. Rev. 8.3. It is true, the Saints do pray, or intercede for one another:
for his Intercession is founded in his Satisfaction; the Scripture makes him the only Mediator of Intercession. Rev. 8.3. It is true, the Saints do pray, or intercede for one Another:
1. It had many glorious appertainances that related to it, many other vessels belonging to this, as the Cherubims, &c. 2. The place of it was the Holy of holies.
1. It had many glorious appertainances that related to it, many other vessels belonging to this, as the Cherubims, etc. 2. The place of it was the Holy of holies.
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but only introduced the same which Moses had made, with great solemnity into the Oracle, the place which he had prepared for it. 2 Chron. 5.7. Whatever changes and varieties there may be in other things whereby God dispenseth himself unto and amongst mankind:
but only introduced the same which Moses had made, with great solemnity into the Oracle, the place which he had prepared for it. 2 Chronicles 5.7. Whatever changes and varieties there may be in other things whereby God dispenseth himself unto and among mankind:
Heb. 13. It is a blind and blasphemous delusion to speak of Christ as an Administration, that is to pass away when the Saints have passed under it for a while.
Hebrew 13. It is a blind and blasphemous delusion to speak of christ as an Administration, that is to pass away when the Saints have passed under it for a while.
so Preachers may be said to carry Christ, to bear his Name among the Gentiles: so Paul Act. 9.15. Many great things were done by it. Jordan was divided by it:
so Preachers may be said to carry christ, to bear his Name among the Gentiles: so Paul Act. 9.15. Many great things were done by it. Jordan was divided by it:
This Throne of Grace is that Mercy-seat that covered the Ark on which God sate, and where he is said to dwell between the Cherubims, Psal. 80.1. 1. Here he gave upon special occasions visible appearances of his Glory.
This Throne of Grace is that Mercy-seat that covered the Ark on which God sat, and where he is said to dwell between the Cherubims, Psalm 80.1. 1. Here he gave upon special occasions visible appearances of his Glory.
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and depart away by little and little. There was still less and less of God among them till he was quite gone. So Isai. 6.1. Rev. 4.2.3. 2. Hence the Lord spake with audible voice, and gave forth his answers:
and depart away by little and little. There was still less and less of God among them till he was quite gone. So Isaiah 6.1. Rev. 4.2.3. 2. Hence the Lord spoke with audible voice, and gave forth his answers:
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2. The Mercy-seat which was upon the Ark, was a Type of the passive Obedience and Satisfaction of Jesus Christ for our sins, whom God hath set forth to be, Rom. 3.25. NONLATINALPHABET a propitiation — 1 Joh. 2.2. he is the propitiation for our sins.
2. The Mercy-seat which was upon the Ark, was a Type of the passive obedience and Satisfaction of jesus christ for our Sins, whom God hath Set forth to be, Rom. 3.25. a propitiation — 1 John 2.2. he is the propitiation for our Sins.
5. Aarons Rod that budded is the Ministry, blessed with success for the good of Souls, Numb. 17.10. this was reserved before the Testimony, for a token against the Rebels.
5. Aaron's Rod that budded is the Ministry, blessed with success for the good of Souls, Numb. 17.10. this was reserved before the Testimony, for a token against the Rebels.
they pry into the mysteries of the Gospel, 1 Pet. 1.12. held forth by the Church, Eph. 3.10. The mystery of the Incarnation of the Son of God being above their comprehension, and their Subjection to Christ as Mediator being not included originally within the Law of their Creation:
they pry into the Mysteres of the Gospel, 1 Pet. 1.12. held forth by the Church, Ephesians 3.10. The mystery of the Incarnation of the Son of God being above their comprehension, and their Subjection to christ as Mediator being not included originally within the Law of their Creation:
Now to open these things a little more particularly in the method and order wherein they lie before us in the Text, we must observe that there are six particulars here enumerated as parts or appertainances to the Ark.
Now to open these things a little more particularly in the method and order wherein they lie before us in the Text, we must observe that there Are six particulars Here enumerated as parts or appertainances to the Ark
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1. The Ark of the Covenant was overlaid round about with Gold ] that is, this sacred Chest it self (for the Cover is mentioned afterwards.) The first Institution of this holy Vessel was in Exod. 25.10, &c. An Ark ] or a sacred Chest.
1. The Ark of the Covenant was overlaid round about with Gold ] that is, this sacred Chest it self (for the Cover is mentioned afterwards.) The First Institution of this holy Vessel was in Exod 25.10, etc. an Ark ] or a sacred Chest.
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This was an intimation of the spiritual excellency and preciousness of the Mystery hereby adumbrated. V. 11. A Crown of Gold round about ] for Ornament and Glory.
This was an intimation of the spiritual excellency and preciousness of the Mystery hereby adumbrated. V. 11. A Crown of Gold round about ] for Ornament and Glory.
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V. 13. It had Staves of Gold also for carrying it in the Wilderness. These were also put with it in the Temple, 1 Kings 8.8. to teach this people that if they did provoke the Lord, he might yet remove the Ark of his Presence from them.
V. 13. It had Staves of Gold also for carrying it in the Wilderness. These were also put with it in the Temple, 1 Kings 8.8. to teach this people that if they did provoke the Lord, he might yet remove the Ark of his Presence from them.
It is called the Ark of the Covenant, because the two Tables of the Covenant which God made with Israel were put therein. Exod. 25.16. And thou shalt put into the Ark the Testimony which I shall give thee. Of which further afterward.
It is called the Ark of the Covenant, Because the two Tables of the Covenant which God made with Israel were put therein. Exod 25.16. And thou shalt put into the Ark the Testimony which I shall give thee. Of which further afterwards.
For these things were appertainances to the Ark, and did belong to it; as being laid up by it or before it, as Exod. 16.34. Numb. 17.10. 3. Aarons Rod that budded, of which Numb. 17. A Type of the Gospel-Ministry, blessed with success for the good of Sou s:
For these things were appertainances to the Ark, and did belong to it; as being laid up by it or before it, as Exod 16.34. Numb. 17.10. 3. Aaron's Rod that budded, of which Numb. 17. A Type of the Gospel ministry, blessed with success for the good of Sou s:
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Ministers should be fruitful to God betimes, as Jerem. 1.5. and ver. 11. he sees an Almond tree the soonest ripe. John the Baptist, Luk. 1.15. was filled with the Holy Ghost even from his Mothers Womb. And Timothy, 2 Tim. 3.15. from a Child knew the holy Scriptures.
Ministers should be fruitful to God betimes, as Jeremiah 1.5. and for. 11. he sees an Almond tree the soonest ripe. John the Baptist, Luk. 1.15. was filled with the Holy Ghost even from his Mother's Womb. And Timothy, 2 Tim. 3.15. from a Child knew the holy Scriptures.
3. The Fruit remains, the Buds and Blossoms miraculously continued upon the Rod of Aaron, Joh. 15.16. that you should bring forth fruit, and that your fruit should remain.
3. The Fruit remains, the Buds and Blossoms miraculously continued upon the Rod of Aaron, John 15.16. that you should bring forth fruit, and that your fruit should remain.
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so the Scripture often speaks of a Rod for a Rod of Authority and Government, Psal. 110.2. he will send the Rod of his Strength out of Sion — shall I come unto you with a Rod? saith the Apostle.
so the Scripture often speaks of a Rod for a Rod of authority and Government, Psalm 110.2. he will send the Rod of his Strength out of Sion — shall I come unto you with a Rod? Says the Apostle.
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Jer. 20.10, 11. If thou distinguish between the precious and the vile, thou shalt be as my month. Jer. 15.19, &c. 5. This Rod of Aaron is laid up before the Ark in the Holy of holies.
Jer. 20.10, 11. If thou distinguish between the precious and the vile, thou shalt be as my Monn. Jer. 15.19, etc. 5. This Rod of Aaron is laid up before the Ark in the Holy of holies.
5. And over it the Cherubims of Glory. The first mention of Cherubims is in Gen. 3.14. and he placed at the East of the Garden of Eden Cherubims, and a flaming Sword, to keep the way of the tree of Life.
5. And over it the Cherubims of Glory. The First mention of Cherubims is in Gen. 3.14. and he placed At the East of the Garden of Eden Cherubims, and a flaming Sword, to keep the Way of the tree of Life.
as may be seen by the English Reader in Aynsworth and Lee. The shape of them may be gathered from the Visions of the Prophet Ezekiel and Isaiah, Ezek. 1. and Isai. 6. They were pictures of young men, though with four Faces;
as may be seen by the English Reader in Ainsworth and Lee. The shape of them may be gathered from the Visions of the Prophet Ezekielem and Isaiah, Ezekiel 1. and Isaiah 6. They were pictures of young men, though with four Faces;
For with two they covered their Faces, with two they covered their Feet, those parts of the body which are the feat of shame, and with two they did fly.
For with two they covered their Faces, with two they covered their Feet, those parts of the body which Are the feat of shame, and with two they did fly.
As to the Mystery of them, I find in Scripture phrase three things signified thereby. 1. The Angels of Heaven who are compared to Chariots and fiery Chariots, Psal. 68.17. the Chariots of God are twenty thousand, even thousands of Angels:
As to the Mystery of them, I find in Scripture phrase three things signified thereby. 1. The Angels of Heaven who Are compared to Chariots and fiery Chariots, Psalm 68.17. the Chariots of God Are twenty thousand, even thousands of Angels:
which suits with that expression of the Chariot of the Cherubims in the Oracle, 1 Chron. 28.18. and with that of the Apostle Peter, who saith, 1 Pet. 1.12.
which suits with that expression of the Chariot of the Cherubims in the Oracle, 1 Chronicles 28.18. and with that of the Apostle Peter, who Says, 1 Pet. 1.12.
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2. Kings and Magistrates are called Cherubims in Scripture: so it is spoken of the King of Tyre, Ezek. 28.14. Thou art the anointed Cherub that covereth;
2. Kings and Magistrates Are called Cherubims in Scripture: so it is spoken of the King of Tyre, Ezekiel 28.14. Thou art the anointed Cherub that Covereth;
if you compare that with Ezekiels Vision, Ezek. 4. But these Cherubims or four living Wights in the Revelation cannot be interpreted concerning the Angels in Heaven:
if you compare that with Ezekiel's Vision, Ezekiel 4. But these Cherubims or four living Wights in the Revelation cannot be interpreted Concerning the Angels in Heaven:
And moreover the four living Wights are expresly distinguished from the Angels in Heaven, ver. 11. therefore it must needs be meant of a lower sort of Angels, the Angels of the Churches;
And moreover the four living Wights Are expressly distinguished from the Angels in Heaven, ver. 11. Therefore it must needs be meant of a lower sort of Angels, the Angels of the Churches;
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The Cherubims of Glory overshadowing the Mercy seat. The Mercy-seat was the Cover of the Ark, of which, Exod. 25.17. The Hebrew word for it is Capporeth, from Caphar, to cover with pitch, and in another Conjugation, to expiate, atone, appease.
The Cherubims of Glory overshadowing the Mercy seat. The Mercy-seat was the Cover of the Ark, of which, Exod 25.17. The Hebrew word for it is Capporeth, from Caphar, to cover with pitch, and in Another Conjugation, to expiate, atone, appease.
The Apostle applies it to the Blood of Christ, and the satisfaction made thereby to the Justice of God for our sins, Rom. 3.25. 1 Joh. 2.2. Ʋse 1. See the Glory of the visible Church, and of the Presence of God there.
The Apostle Applies it to the Blood of christ, and the satisfaction made thereby to the justice of God for our Sins, Rom. 3.25. 1 John 2.2. Ʋse 1. See the Glory of the visible Church, and of the Presence of God there.
Here is the Law kept in this blessed Ark of the Covenant: He hath fulfilled all Righteousness, &c. 2. But I want a Propitiation for the sins that have been committed.
Here is the Law kept in this blessed Ark of the Covenant: He hath fulfilled all Righteousness, etc. 2. But I want a Propitiation for the Sins that have been committed.
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But therefore here is a Mercy-seat upon the Ark, a propitiatory Covering, in the passive Obedience of Jesus Christ, whereby he hath not only kept the Law,
But Therefore Here is a Mercy-seat upon the Ark, a propitiatory Covering, in the passive obedience of jesus christ, whereby he hath not only kept the Law,
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We are endeavouring to open the substance of these shadows, and what were those things to come, those things about Jesus Christ and the Gospel which were shadowed forth in them.
We Are endeavouring to open the substance of these shadows, and what were those things to come, those things about jesus christ and the Gospel which were shadowed forth in them.
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We began first with their Holy days, or their Feast days, that is, their annual Festivals, whereof we heard they had five. (1.) The Passover. (2.) Pentecost. (2.) The Feast of Tabernacles. (4.) The Feast of Trumpets. (5.) The Feast of Expiation.
We began First with their Holy days, or their Feast days, that is, their annual Festivals, whereof we herd they had five. (1.) The Passover. (2.) Pentecost. (2.) The Feast of Tabernacles. (4.) The Feast of Trumpets. (5.) The Feast of Expiation.
The Passover did point them to the Death and Sufferings of Jesus Christ, as the true Paschal Lamb, who fulfilled this Type even as to the very season and holy time it self;
The Passover did point them to the Death and Sufferings of jesus christ, as the true Paschal Lamb, who fulfilled this Type even as to the very season and holy time it self;
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It is not like the Shepherds would be watching their Flocks all night then, and that Augustus would command his Subjects to travel to their own Cities to be taxed at such a time,
It is not like the Shepherd's would be watching their Flocks all night then, and that Augustus would command his Subject's to travel to their own Cities to be taxed At such a time,
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and the Feast of Tabernales on the fifteenth day, and from thence to the two and twentieth day, which is therefore accounted the greatest of all their Feasts, being in the seventh month, which was also the first in their old account, the chiefest of all the months in the year,
and the Feast of Tabernales on the fifteenth day, and from thence to the two and twentieth day, which is Therefore accounted the greatest of all their Feasts, being in the seventh Monn, which was also the First in their old account, the chiefest of all the months in the year,
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The first Institution of it we have in Lev. 23.23, 24, 25. and the Lord spake unto Moses, saying, &c. It was celebrated as a Sabbath, they were to do no servile work therein.
The First Institution of it we have in Lev. 23.23, 24, 25. and the Lord spoke unto Moses, saying, etc. It was celebrated as a Sabbath, they were to do no servile work therein.
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The Institution of these Trumpets we read in Numb. 10. the ten first verses, mentioned long after as a very solemn Ordinance in Psal. 81.3, 4 The first mention we have of Musical instruments in the Worship of God, is in Exod. 15.20, 21. where we read that Miriam used Timbrels, and they praised God therewith,
The Institution of these Trumpets we read in Numb. 10. the ten First Verses, mentioned long After as a very solemn Ordinance in Psalm 81.3, 4 The First mention we have of Musical Instruments in the Worship of God, is in Exod 15.20, 21. where we read that Miriam used Timbrels, and they praised God therewith,
1. The general scope of them was to signifie and shadow forth the sound of the Gospel, the blessed sound of the Gospel, which is called the joyful sound, Psal. 89.15. the Gospel is called glad tidings, it is a joyful pleasant sound indeed.
1. The general scope of them was to signify and shadow forth the found of the Gospel, the blessed found of the Gospel, which is called the joyful found, Psalm 89.15. the Gospel is called glad tidings, it is a joyful pleasant found indeed.
Hence the Ministers of the Gospel are said to lift up their voice like a Trumpet, Isai. 58.1. the Tongue of the just is as choise Silver, Prov. 10.20. (these Trumpets were of Silver;) the faithful discharge and execution of their Office is expressed by blowing of the Trumpet, Hos. 8.1.
Hence the Ministers of the Gospel Are said to lift up their voice like a Trumpet, Isaiah 58.1. the Tongue of the just is as choice Silver, Curae 10.20. (these Trumpets were of Silver;) the faithful discharge and execution of their Office is expressed by blowing of the Trumpet, Hos. 8.1.
and they shall come which were ready to perish, &c. Isai. 27. last. when God shall gather them one by one, ye shall be gathered one by one, ver. 12. in that day the great Trumpet shall be blown, &c that is (saith Calvin ) the Silver Trumpet of the Gospel, to the conviction and conversion of the Jews.
and they shall come which were ready to perish, etc. Isaiah 27. last. when God shall gather them one by one, you shall be gathered one by one, ver. 12. in that day the great Trumpet shall be blown, etc. that is (Says calvin) the Silver Trumpet of the Gospel, to the conviction and conversion of the jews.
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2. The Joys and Graces of the Spirit of God is another thing intimated by this Trumpet and instrument of Musick, that spiritual melody of the Joys and Graces of the Holy Ghost in the hearts of Gods people, Psal. 98.6. with Trumpets and sound of Cornet make a joyful noise before the Lord the King.
2. The Joys and Graces of the Spirit of God is Another thing intimated by this Trumpet and Instrument of Music, that spiritual melody of the Joys and Graces of the Holy Ghost in the hearts of God's people, Psalm 98.6. with Trumpets and found of Cornet make a joyful noise before the Lord the King.
Ephes. 5.18, 19. There is a melody and joyful voice in the Consciences of Believers, the Spirit of God both sanctifying and comforting of them, so the Apostle, Col. 3.16. Grace and Joy the fruit of Grace:
Ephesians 5.18, 19. There is a melody and joyful voice in the Consciences of Believers, the Spirit of God both sanctifying and comforting of them, so the Apostle, Col. 3.16. Grace and Joy the fruit of Grace:
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as in Jehosaphats time, 2 Chron. 20.21, 22. they sounded the Trumpet, praising the Beauty of Holiness, and when they began to sing praises, the Lord set ambushments against Ammon, and Moab, and Mount Seir, and then they were smitten.
as in Jehosaphats time, 2 Chronicles 20.21, 22. they sounded the Trumpet, praising the Beauty of Holiness, and when they began to sing praises, the Lord Set ambushments against Ammon, and Moab, and Mount Seir, and then they were smitten.
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To shew that the publick Dispensation of the Word and Gospel belongs to, and is intrusted chiefly with the Sons of Aaron, the Ministers of the Gospel, they must sound the Silver Trumpet of the Gospel in the ears of the world.
To show that the public Dispensation of the Word and Gospel belongs to, and is Entrusted chiefly with the Sons of Aaron, the Ministers of the Gospel, they must found the Silver Trumpet of the Gospel in the ears of the world.
5. The matter they were made of, some were of Silver, and some of Horn, Numb. 10.1. and in 1 Chron. 15.28. The Cornet, that is an instrument of Horn:
5. The matter they were made of, Some were of Silver, and Some of Horn, Numb. 10.1. and in 1 Chronicles 15.28. The Cornet, that is an Instrument of Horn:
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6. Their number at first was but two, Numb. 10.2. that is, for the two Sons of Aaron, Eleazar and Ithamar the Priests, Numb. 3.4. but in process of time David added many other musical instruments, but he did it by authority and direction from God.
6. Their number At First was but two, Numb. 10.2. that is, for the two Sons of Aaron, Eleazar and Ithamar the Priests, Numb. 3.4. but in process of time David added many other musical Instruments, but he did it by Authority and direction from God.
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And as the number of Priests, and Trumpets and musical instruments was much increased in Solomons time above what it was in the time of Moses: so shall the Church and their spiritual Joy in the days of the Gospel under Christ, who is the true Solomon. They are increased now,
And as the number of Priests, and Trumpets and musical Instruments was much increased in Solomons time above what it was in the time of Moses: so shall the Church and their spiritual Joy in the days of the Gospel under christ, who is the true Solomon. They Are increased now,
until the account was changed upon occasion and in memorial of their deliverance out of Egypt. This month shall be to you the beginning of months, it shall be the first month of the year to you, Exod. 12.2. intimating that it was not so before.
until the account was changed upon occasion and in memorial of their deliverance out of Egypt. This Monn shall be to you the beginning of months, it shall be the First Monn of the year to you, Exod 12.2. intimating that it was not so before.
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All which things put together gives some account of the season of this Feast, and of the solemnity of the blowing of Trumpets on the first day of this seventh month.
All which things put together gives Some account of the season of this Feast, and of the solemnity of the blowing of Trumpets on the First day of this seventh Monn.
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It is a very late invention of the Church of Rome: Aquinas speaks against them as not used in the Church in his time, saying, they are legal, and prefigure something of Christ;
It is a very late invention of the Church of Rome: Aquinas speaks against them as not used in the Church in his time, saying, they Are Legal, and prefigure something of christ;
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It is not in the power of men, but it is the great Prerogative of Jesus Christ to appoint Officers in his Church, who hath appointed none but Pastors and Teachers, Elders and Deacons.
It is not in the power of men, but it is the great Prerogative of jesus christ to appoint Officers in his Church, who hath appointed none but Pastors and Teachers, Elders and Deacons.
5. And lastly, the Feast of Expiation or Atonement, and this was on the tenth day of this seventh month, the Rules and Rites whereof are set down at large in Levit. 16. which because they are many,
5. And lastly, the Feast of Expiation or Atonement, and this was on the tenth day of this seventh Monn, the Rules and Rites whereof Are Set down At large in Levit. 16. which Because they Are many,
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therefore I purpose (the Lord assisting) to speak to it more at large in a distinct Discourse by it self, having here only mentioned it in its place to which it doth belong.
Therefore I purpose (the Lord assisting) to speak to it more At large in a distinct Discourse by it self, having Here only mentioned it in its place to which it does belong.
Quest. Were these then all their yearly Feasts? had they no more but these five under the Law, viz. the Passover, the Feast of Pentecost, the Feast of Tabernales, the Feast of Trumpets,
Quest. Were these then all their yearly Feasts? had they no more but these five under the Law, viz. the Passover, the Feast of Pentecost, the Feast of Tabernales, the Feast of Trumpets,
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2. They had also those Fasts of the fifth and of the seventh month which are mentioned in Zech. 7. 3-5. but these also were but temporary and occasional;
2. They had also those Fasts of the fifth and of the seventh Monn which Are mentioned in Zechariah 7. 3-5. but these also were but temporary and occasional;
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3. There was the days of Purim mentioned in Esther 9.21, 22. that they kept in the month of Adar, on the fourteenth and on the fifteenth day of the month yearly:
3. There was the days of Purim mentioned in Esther 9.21, 22. that they kept in the Monn of Adar, on the fourteenth and on the fifteenth day of the Monn yearly:
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and there is nothing mentioned but civil rejoycing, days of Feasting and Joy, and sending portions to the needy, ver. 22. Of this nature is our fifth of November. Not but that there may and ought to be upon such times holy rejoycing in God, as upon any providential occasion:
and there is nothing mentioned but civil rejoicing, days of Feasting and Joy, and sending portions to the needy, ver. 22. Of this nature is our fifth of November. Not but that there may and ought to be upon such times holy rejoicing in God, as upon any providential occasion:
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after the nature of religious Feasts, we then are to suppose that Mordecai, Nehemiah, &c. had instruction from God about it, else they durst not have done it, they that had such Light and Holiness.
After the nature of religious Feasts, we then Are to suppose that Mordecai, Nehemiah, etc. had instruction from God about it, Else they durst not have done it, they that had such Light and Holiness.
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4. We read of two Feasts more appointed in the time of the Maccabees, one for the Dedication of the Altar, 1 Maccab. 4.56. so they kept the Dedication of the Altar eight days, offered Burnt-offerings with gladness, and offered sacrifices of deliverance and praise.
4. We read of two Feasts more appointed in the time of the Maccabees, one for the Dedication of the Altar, 1 Maccab 4.56. so they kept the Dedication of the Altar eight days, offered Burnt offerings with gladness, and offered Sacrifices of deliverance and praise.
And the other for the Purification of the Temple, 2 Maccab. 1.18. we are now purposed to keep the Purification of the Temple upon the five and twentieth day of the month Chesleu.
And the other for the Purification of the Temple, 2 Maccab 1.18. we Are now purposed to keep the Purification of the Temple upon the five and twentieth day of the Monn Chesleu.
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2. The second word in the Text is New Moons, of which we read in Numb. 28.11. in the beginnings of your months ye shall offer a Burnt-offering unto the Lord, &c. and Numb. 10.10.
2. The second word in the Text is New Moons, of which we read in Numb. 28.11. in the beginnings of your months you shall offer a Burnt-offering unto the Lord, etc. and Numb. 10.10.
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in the beginnings of your months ye shall blow with the Trumpets over your Burnt-offerings, &c. To open this a little, that so you may understand the mind of the Holy Ghost in it;
in the beginnings of your months you shall blow with the Trumpets over your Burnt offerings, etc. To open this a little, that so you may understand the mind of the Holy Ghost in it;
for their month always began with the New Moon, and the days remaining to fill up their Solar year, which are eleven, they were wont to intercalate at the appointment of their High Prests and Rulers at the years end:
for their Monn always began with the New Moon, and the days remaining to fill up their Solar year, which Are eleven, they were wont to intercalate At the appointment of their High Priests and Rulers At the Years end:
you shall offer such and such Sacrifices, ye shall blow with Trumpets, &c. There were four things observable in the solemnizing the New Moons: for they did solemnize this season with such religious Rites and Observations as these.
you shall offer such and such Sacrifices, you shall blow with Trumpets, etc. There were four things observable in the solemnizing the New Moons: for they did solemnize this season with such religious Rites and Observations as these.
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they are brought in as saying, when will the New Moons be gone, that we may sell Corn, &c. 2. By repairing to the Prophets for Teaching and Instruction, to inquire of God, and to hear his Word. 2 Kings 4.23. 3. With sounding or blowing of Trumpets every New Moon, as well as the New Moon, of the seventh month, Numb. 10.10. 4. With peculiar Sacrifices, yea a greater number of Sacrifices then on the Sabbath day:
they Are brought in as saying, when will the New Moons be gone, that we may fell Corn, etc. 2. By repairing to the prophets for Teaching and Instruction, to inquire of God, and to hear his Word. 2 Kings 4.23. 3. With sounding or blowing of Trumpets every New Moon, as well as the New Moon, of the seventh Monn, Numb. 10.10. 4. With peculiar Sacrifices, yea a greater number of Sacrifices then on the Sabbath day:
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They had peculiar Sacrifices then to be offered on the first day of the month, Numb. 28.11. Some add (fifthly) the keeping solemn Feasts of Love and Amity, 1 Sam. 20.5.6.
They had peculiar Sacrifices then to be offered on the First day of the Monn, Numb. 28.11. some add (fifthly) the keeping solemn Feasts of Love and Amity, 1 Sam. 20.5.6.
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for the Text saith expresly, they were a shadow of things to come. And the Worship of God in Gospel-times is expressed under this phrase, Isai. 66.23.
for the Text Says expressly, they were a shadow of things to come. And the Worship of God in Gospel times is expressed under this phrase, Isaiah 66.23.
— from one New Moon to another — so Ezekiel in his Vision of the Temple-worship under the Gospel speaks of it under the name of New Moons, Ezek. 46.1, 6.
— from one New Moon to Another — so Ezekielem in his Vision of the Temple worship under the Gospel speaks of it under the name of New Moons, Ezekiel 46.1, 6.
But what then did it signifie? what was the meaning of all these things? Doubtless they were written for our Instruction, there was a Gospel-mystery in these legal Institutions.
But what then did it signify? what was the meaning of all these things? Doubtless they were written for our Instruction, there was a Gospel mystery in these Legal Institutions.
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Thus God renews every creature and every comfort in the way of his Providence, Psal. 104.30. thou sendest forth thy Spirit, and they are created, and thou renewest the face of the earth.
Thus God renews every creature and every Comfort in the Way of his Providence, Psalm 104.30. thou sendest forth thy Spirit, and they Are created, and thou renewest the face of the earth.
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we must own God in that, and depend on him for it: for the Church is compared in Scripture to the Moon, Psal. 89.37. it shall be established for ever as the Moon, and as a faithful Witness in Heaven. Cant. 6.9. Who is this that looketh forth fair as the Moon, &c. As the Moon borrows her Light from the Sun:
we must own God in that, and depend on him for it: for the Church is compared in Scripture to the Moon, Psalm 89.37. it shall be established for ever as the Moon, and as a faithful Witness in Heaven. Cant 6.9. Who is this that looks forth fair as the Moon, etc. As the Moon borrows her Light from the Sun:
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And therefore all those Duties which were to be performed on the New Moons, so far as they are perpetual, ought to be more plentifully and more abundantly performed under the Gospel:
And Therefore all those Duties which were to be performed on the New Moons, so Far as they Are perpetual, ought to be more plentifully and more abundantly performed under the Gospel:
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as abstaining from servile works, from sin, the worst of servitudes, seeking instruction, and attending upon the Ordinances for that end, the sounding of the silver Trumpet of the Gospel, abounding in spiritual Sacrifices,
as abstaining from servile works, from since, the worst of servitudes, seeking instruction, and attending upon the Ordinances for that end, the sounding of the silver Trumpet of the Gospel, abounding in spiritual Sacrifices,
3. Here seemeth to be likewise some intimation of that great mystery of the Incarnation of Jesus Christ, I mean his Conception of the Holy Ghost in the Womb of the Virgin Mary. For this aimed at Christ,
3. Here seems to be likewise Some intimation of that great mystery of the Incarnation of jesus christ, I mean his Conception of the Holy Ghost in the Womb of the Virgae Marry. For this aimed At christ,
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so if from thence we reckon thirty eight weeks backward, it will carry us to the change of the Moon, at which time is a great conjunction or union of those two great Luminaries the Sun & the Moon.
so if from thence we reckon thirty eight weeks backward, it will carry us to the change of the Moon, At which time is a great conjunction or Union of those two great Luminaries the Sun & the Moon.
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4. The New Moon is put for every thing beneath Christ, Rev. 12.1. the world, which in respect of the changeableness of it, is like the Moon, the world and the glory thereof passeth away, never standing at the same stay.
4. The New Moon is put for every thing beneath christ, Rev. 12.1. the world, which in respect of the changeableness of it, is like the Moon, the world and the glory thereof passes away, never standing At the same stay.
To teach them, that as ever they expected the Blessing of God upon the rest of their time, they must be careful to set apart the first and best of all their days and hours unto his service.
To teach them, that as ever they expected the Blessing of God upon the rest of their time, they must be careful to Set apart the First and best of all their days and hours unto his service.
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No month to a godly man is of it self evil, but let a wicked Haman cast lots from the beginning of the year to the ending, he shall find no month good.
No Monn to a godly man is of it self evil, but let a wicked Haman cast lots from the beginning of the year to the ending, he shall find no Monn good.
In every one of which was something of a shadow of things to come, the Apostle is express, these things are a shadow of things to come. Quest. Wherein?
In every one of which was something of a shadow of things to come, the Apostle is express, these things Are a shadow of things to come. Quest. Wherein?
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But though the Sabbath be partly moral, and it must needs be so, seeing it is one of the Ten Commandments, otherwise there would be but nine moral Commands,
But though the Sabbath be partly moral, and it must needs be so, seeing it is one of the Ten commandments, otherwise there would be but nine moral Commands,
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and therefore the Holy Ghost here in the Text reckons the Jewish Sabbaths in the same rank with their New Moons and yearly Festivals amongst the shadows of good things to come;
and Therefore the Holy Ghost Here in the Text reckons the Jewish Sabbaths in the same rank with their New Moons and yearly Festivals among the shadows of good things to come;
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and there is a typical consideration substituted in stead thereof, viz. their Deliverance out of Egypt. Deut. 5.15. 2. As there was in the Jewish Sabbath a Commemoration of that typical Redemption out of Egypt: so secondly it was a typical Prefiguration of the Rest of the Body of Jesus Christ in the Grave that whole day, which was indeed the only whole day of his resting or cessation from the actions of a bodily life:
and there is a typical consideration substituted in stead thereof, viz. their Deliverance out of Egypt. Deuteronomy 5.15. 2. As there was in the Jewish Sabbath a Commemoration of that typical Redemption out of Egypt: so secondly it was a typical Prefiguration of the Rest of the Body of jesus christ in the Grave that Whole day, which was indeed the only Whole day of his resting or cessation from the actions of a bodily life:
And there is a ground too for the changing of the day, that there should be one day in seven to attend on the Worship of God, this is moral and perpetual:
And there is a ground too for the changing of the day, that there should be one day in seven to attend on the Worship of God, this is moral and perpetual:
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From all which you may see the morality of the Sabbath considered as in general, together with the shadowy nature of the Jewish Sabbath of the seventh day, having these typical respects & relations annexed to it:
From all which you may see the morality of the Sabbath considered as in general, together with the shadowy nature of the Jewish Sabbath of the seventh day, having these typical respects & relations annexed to it:
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1. There were more Sacrifices that day then upon other days, Numb. 28.9, 10. The reason was because there were more Mercies given and commemorated that day,
1. There were more Sacrifices that day then upon other days, Numb. 28.9, 10. The reason was Because there were more mercies given and commemorated that day,
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It shall be a sign between me and them, that they might know that I Jehovah do sanctifie them, Exod. 31.13. Ezek. 20.12, 20. Here learn, that the more Blessings God gives to any people, the greater thankfulness he expects again.
It shall be a Signen between me and them, that they might know that I Jehovah do sanctify them, Exod 31.13. Ezekiel 20.12, 20. Here Learn, that the more Blessings God gives to any people, the greater thankfulness he expects again.
there should be that among us on the Christian Sabbath that should answer their double Sacrifice upon their Jewish Sabbath. But in Ezek. 46.45. there is appointed for the Sabbath six Lambs for one under the Law;
there should be that among us on the Christian Sabbath that should answer their double Sacrifice upon their Jewish Sabbath. But in Ezekiel 46.45. there is appointed for the Sabbath six Lambs for one under the Law;
3. They were to abstain from building the Tabernacle that day, Exod. 31.12, 13, 14, 15, 16, 17. and 35.2. to teach them that the six days, that is, the time of this life is the only time wherein God will build the Tabernacle of his Church:
3. They were to abstain from building the Tabernacle that day, Exod 31.12, 13, 14, 15, 16, 17. and 35.2. to teach them that the six days, that is, the time of this life is the only time wherein God will built the Tabernacle of his Church:
every seventh year was a Sabbatical year, as every seventh day was a Sabbatical day. Exod. 23.10. Deut. 15.9. This was celebrated by letting the Land rest from its usual culture and husbandry. Levit. 25.4, 5. Some alledge a political and philosophical reason for this, that the Land by resting one year might be the more fruitful the other six;
every seventh year was a Sabbatical year, as every seventh day was a Sabbatical day. Exod 23.10. Deuteronomy 15.9. This was celebrated by letting the Land rest from its usual culture and Husbandry. Levit. 25.4, 5. some allege a political and philosophical reason for this, that the Land by resting one year might be the more fruitful the other six;
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3. The Lord hereby teacheth them and us that great Gospel-lesson and duty of mercy and bounty to the poor, Exod. 23.10, 11. the Land must rest, that the poor may eat,
3. The Lord hereby Teaches them and us that great Gospel-lesson and duty of mercy and bounty to the poor, Exod 23.10, 11. the Land must rest, that the poor may eat,
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and Deut. 15.1, 2. Creditors must release their Debtors every seventh year, Lev. 25.5, 6. there is an Equity, a Chancery, a bountiful condescension to the necessities of the poor, that men exact not their own right in all things;
and Deuteronomy 15.1, 2. Creditors must release their Debtors every seventh year, Lev. 25.5, 6. there is an Equity, a Chancery, a bountiful condescension to the necessities of the poor, that men exact not their own right in all things;
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4. This Sabbatical year was a special season and time of instruction in the Law of God, Deut. 31.10, 11, 12. the Lord would have them instructed and taught to know his Mind,
4. This Sabbatical year was a special season and time of instruction in the Law of God, Deuteronomy 31.10, 11, 12. the Lord would have them instructed and taught to know his Mind,
for they were to reckon seven times seven years, and then to observe a Sabbatical year. Lev. 25.9. This also was a Type of Christ, as appears in three things, that were done in this year of Jubile.
for they were to reckon seven times seven Years, and then to observe a Sabbatical year. Lev. 25.9. This also was a Type of christ, as appears in three things, that were done in this year of Jubilee.
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Christ hath proclaimed Redemption to sinners, and Deliverance to poor captive souls. Isai. 61.1. 2. There was the Trumpet of the Jubile to proclaim it.
christ hath proclaimed Redemption to Sinners, and Deliverance to poor captive Souls. Isaiah 61.1. 2. There was the Trumpet of the Jubilee to proclaim it.
They began the account of their Jubiles from about anno mundi 2560. for they came out of Egypt about the year 2513. they were forty years in the Wilderness, six or seven in conquering and dividing the Land of Canaan. Then began their first Sabbatical year;
They began the account of their Jubiles from about Anno mundi 2560. for they Come out of Egypt about the year 2513. they were forty Years in the Wilderness, six or seven in conquering and dividing the Land of Canaan. Then began their First Sabbatical year;
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Ʋse 1. See and remember the unlawfulness and unwarrantableness of the Observation of these Jewish times and seasons under the Gospel: for they were typical. Amos 5.21. The Papists observe the Passover, which they call Easter; Pentecost, commonly called Whitsuntide; and instead of the Feast of Tabernacles they keep the five and twentieth of December for the time of Christs Birth; all which we retain.
Ʋse 1. See and Remember the unlawfulness and unwarrantableness of the Observation of these Jewish times and seasons under the Gospel: for they were typical. Amos 5.21. The Papists observe the Passover, which they call Easter; Pentecost, commonly called Whitsuntide; and instead of the Feast of Tabernacles they keep the five and twentieth of December for the time of Christ Birth; all which we retain.
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And they have also added a Jubile, which because it is a profitable time to the Popes Purse, he hath ordered it to be kept every five and twenty years instead of fifty.
And they have also added a Jubilee, which Because it is a profitable time to the Popes Purse, he hath ordered it to be kept every five and twenty Years instead of fifty.
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The Lord requires no day of us but the Lords day, and occasional days of Humiliation or of Thanksgiving upon emergencies of Providence calling thereunto.
The Lord requires no day of us but the lords day, and occasional days of Humiliation or of Thanksgiving upon emergencies of Providence calling thereunto.
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Put all these things together, and you will see these Jewish days made up a rude draught or dark shadow of the good things that were to come under the Gospel in sundry particulars relating to the Body, which is of Christ.
Put all these things together, and you will see these Jewish days made up a rude draught or dark shadow of the good things that were to come under the Gospel in sundry particulars relating to the Body, which is of christ.
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It was, with all the Services and Administrations of it, the most full and compleat shadow of the great work of our Redemption that we meet with under the Law;
It was, with all the Services and Administrations of it, the most full and complete shadow of the great work of our Redemption that we meet with under the Law;
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Wherein the first thing that doth occur is, the occasion of the Institution, ver. 1. viz. the Death of the two Sons of Aaron, when they offered before the Lord and died, which Story is recorded Lev. 10.1, 2. Some add, that Man fell upon this day; but this is not likely.
Wherein the First thing that does occur is, the occasion of the Institution, ver. 1. viz. the Death of the two Sons of Aaron, when they offered before the Lord and died, which Story is recorded Lev. 10.1, 2. some add, that Man fell upon this day; but this is not likely.
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For that he was not fallen upon the sixth day appears by this, that in the close of the sixth day God approves all his Creatures that they were good, Gen. 1. ult.
For that he was not fallen upon the sixth day appears by this, that in the close of the sixth day God approves all his Creatures that they were good, Gen. 1. ult.
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and consequently that the Sacrament of that estate should have been the concluding Ordinance: as under the New Testament they were wont to break Bread every Lords day.
and consequently that the Sacrament of that estate should have been the concluding Ordinance: as under the New Testament they were wont to break Bred every lords day.
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Gen. 3. ver. 8. This seems to have been about that time of the day which the Scripture calls the ninth hour, which is after our reckoning about three a clock in the afternoon.
Gen. 3. ver. 8. This seems to have been about that time of the day which the Scripture calls the ninth hour, which is After our reckoning about three a clock in the afternoon.
Wherein some have observed a congruity, in that Jesus Christ was under those his infinite Sufferings upon the Cross the same space of time, from the sixth hour to the ninth, Matth. 27.45, 46.
Wherein Some have observed a congruity, in that jesus christ was under those his infinite Sufferings upon the Cross the same Molle of time, from the sixth hour to the ninth, Matthew 27.45, 46.
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Obs. 1. Here we are taught first, That there must be holy fear and reverence in approaching to God in his Ordinances, an holy fear and dread of sinning in the manner of his Worship:
Obs. 1. Here we Are taught First, That there must be holy Fear and Reverence in approaching to God in his Ordinances, an holy Fear and dread of sinning in the manner of his Worship:
Obs. 2. The Lord takes hold of the saddest occasions to bring in Dispensations of the greatest good and mercy to his people, Light out of Darkness, Heaven out of Hell, good out of evil, to those that he hath set his Love upon.
Obs. 2. The Lord Takes hold of the Saddest occasions to bring in Dispensations of the greatest good and mercy to his people, Light out of Darkness, Heaven out of Hell, good out of evil, to those that he hath Set his Love upon.
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though he had taken on him our Nature, and all the other Infirmities of it. Vid. On the Priests Consecration Exod. 29. 2. As to his Attire, here be two sorts of holy Garments mentioned in the Services of this day;
though he had taken on him our Nature, and all the other Infirmities of it. Vid. On the Priests Consecration Exod 29. 2. As to his Attire, Here be two sorts of holy Garments mentioned in the Services of this day;
the holy Garments, ver. 4. and other holy and most costly Garments, ver. 23.24. Some call the former his White Garments, and the other his Golden Garments.
the holy Garments, ver. 4. and other holy and most costly Garments, ver. 23.24. some call the former his White Garments, and the other his Golden Garments.
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1. This Priestly Attire was an emblem of spiritual clothing, Psal. 132.9. Let thy Priests be clothed with Righteousness, and let thy Saints shout for joy:
1. This Priestly Attire was an emblem of spiritual clothing, Psalm 132.9. Let thy Priests be clothed with Righteousness, and let thy Saints shout for joy:
when he performed the great work of our Redemption, and made atonement for us; he did it in much meanness and abasement, Isai. 52.14. his Visage was marred — he was without external Pomp and worldly Glory, in the form of a Servant, made himself of no Reputation, Phil. 2.7. though with Holiness and Purity, and Innocency:
when he performed the great work of our Redemption, and made atonement for us; he did it in much meanness and abasement, Isaiah 52.14. his Visage was marred — he was without external Pomp and worldly Glory, in the from of a Servant, made himself of no Reputation, Philip 2.7. though with Holiness and Purity, and Innocency:
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1. For the Priest himself, and for his own House, ver. 3, 6. This teacheth us the insufficiency and imperfection of the legal Priesthood, Heb. 5.1, 2.3. we need a better High Priest, and we have one. Heb. 7.26, 27, 28.
1. For the Priest himself, and for his own House, ver. 3, 6. This Teaches us the insufficiency and imperfection of the Legal Priesthood, Hebrew 5.1, 2.3. we need a better High Priest, and we have one. Hebrew 7.26, 27, 28.
The Priest had three things to do in reference to his own Sacrifice. 1. He was to kill it, and so to make atonement with it, v. 11. This was a Type of the Death of Christ the true Sacrifice.
The Priest had three things to do in Referente to his own Sacrifice. 1. He was to kill it, and so to make atonement with it, v. 11. This was a Type of the Death of christ the true Sacrifice.
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2. He was to offer Incense in the Holy of holies, v. 12. This is a Type of the Prayers and Intercessions of Jesus Christ in the virtue of his Satisfaction. Here are four particulars observable.
2. He was to offer Incense in the Holy of holies, v. 12. This is a Type of the Prayers and Intercessions of jesus christ in the virtue of his Satisfaction. Here Are four particulars observable.
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so Christ prepared his own way into Heaven by his Prayers and Intercessions. Joh. 17. 2. The Incense was beaten small, to intimate the anguish, and contrition, and brokenness of heart wherewith Christ prayed and interceded for us;
so christ prepared his own Way into Heaven by his Prayers and Intercessions. John 17. 2. The Incense was beaten small, to intimate the anguish, and contrition, and brokenness of heart wherewith christ prayed and interceded for us;
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those agonies of spirit in his Prayers before his Death, which he offered up unto God with strong crying and tears, Matth. 26.37. he began to be sorrowful and very heavy, and ver. 38. then saith he unto them, my Soul is exceeding sorrowful even unto death:
those agonies of Spirit in his Prayers before his Death, which he offered up unto God with strong crying and tears, Matthew 26.37. he began to be sorrowful and very heavy, and ver. 38. then Says he unto them, my Soul is exceeding sorrowful even unto death:
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and ver. 39. he fell on his face and prayed, saying, Oh my Father, if it be possible let this Cup pass from me. Luk. 22.44. And being in an agony, he prayed more earnestly, and his Sweat was as it were great drops of Blood falling down to the ground. Hebr. 5.7. It speaks also the Contrition and brokenness of heart that is in the Prayers of the Saints.
and ver. 39. he fell on his face and prayed, saying, O my Father, if it be possible let this Cup pass from me. Luk. 22.44. And being in an agony, he prayed more earnestly, and his Sweat was as it were great drops of Blood falling down to the ground. Hebrew 5.7. It speaks also the Contrition and brokenness of heart that is in the Prayers of the Saints.
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But they do not behold the Mercy of God in the Son of his Love, they do not look up to the Mercy-seat as covered and clouded with the Incense of the Merits and Mediation of Jesus Christ:
But they do not behold the Mercy of God in the Son of his Love, they do not look up to the Mercy-seat as covered and clouded with the Incense of the Merits and Mediation of jesus christ:
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3. The Blood must be sprinkled upon the Mercy-seat Eastward, that is, upon the forepart of it. ver. 14. It teacheth us, that as the High Priest went into the holy place not without Blood:
3. The Blood must be sprinkled upon the Mercy-seat Eastward, that is, upon the forepart of it. ver. 14. It Teaches us, that as the High Priest went into the holy place not without Blood:
so Christ with his own Blood, Heb. 9.7, 11, 12. hath entred into Heaven for us, to make way for us to come thither also, by the merit and virtue of his own Blood and Satisfaction.
so christ with his own Blood, Hebrew 9.7, 11, 12. hath entered into Heaven for us, to make Way for us to come thither also, by the merit and virtue of his own Blood and Satisfaction.
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The Mercy-seat must be both clouded with Incense and sprinkled with Blood, or else there is no approaching for Sinners into the presence of God, none but through the Prayers and Intercessions,
The Mercy-seat must be both clouded with Incense and sprinkled with Blood, or Else there is no approaching for Sinners into the presence of God, none but through the Prayers and Intercessions,
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and these are two Goats for a Sin-offering, and a Ram for a Burnt-offering. ver. 5. The Rites and Ceremonies of these two Goats are full of the Gospel.
and these Are two Goats for a Sin-offering, and a Ram for a Burnt-offering. ver. 5. The Rites and Ceremonies of these two Goats Are full of the Gospel.
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1. In general, ver. 7, 8, 9, 10. The first thing that they had to do which was peculiar to it was, that these two Goats, they were to cast lots upon them.
1. In general, ver. 7, 8, 9, 10. The First thing that they had to do which was peculiar to it was, that these two Goats, they were to cast lots upon them.
Now a Lot is a referring of a thing by an appeal to the determination of Providence, Prov. 16.33. the Lot is cast into the lap, but the whole disposing thereof is of the Lord.
Now a Lot is a referring of a thing by an appeal to the determination of Providence, Curae 16.33. the Lot is cast into the lap, but the Whole disposing thereof is of the Lord.
There is a special hand of Providence in a Lot: so it is said of Christ, Acts 2.23. Him being delivered by the determinate Counsel and foreknowledge of God, ye having taken, and by wicked hands have crucified and slain.
There is a special hand of Providence in a Lot: so it is said of christ, Acts 2.23. Him being Delivered by the determinate Counsel and foreknowledge of God, you having taken, and by wicked hands have Crucified and slave.
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Because that one alone was not sufficient to represent the Mystery intended and aimed at. For Christ was both God and Man, he both died and rose again;
Because that one alone was not sufficient to represent the Mystery intended and aimed At. For christ was both God and Man, he both died and rose again;
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to shadow forth Jesus Christ in both his Natures, and in both the states he passed through, both in his Divinity and in his Humanity, both in his Humiliation and Exaltation.
to shadow forth jesus christ in both his Nature's, and in both the states he passed through, both in his Divinity and in his Humanity, both in his Humiliation and Exaltation.
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1. The sprinkling of the Blood thereof upon the Mercy seat and before the Mercy-seat, &c. ver. 15. This represents the Blood of Jesus Christ, which made way for him and us into Heaven, into the presence of God:
1. The sprinkling of the Blood thereof upon the Mercy seat and before the Mercy-seat, etc. for. 15. This represents the Blood of jesus christ, which made Way for him and us into Heaven, into the presence of God:
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2. The Priest hereby must make an atonement for the holy place, for the Tabernacle, because of the uncleanness of the Children of Israel. ver. 16. This teacheth us, that the very Ordinances of God, and our holy Services therein have a secret defilement cleaving to them through our being exercised in them.
2. The Priest hereby must make an atonement for the holy place, for the Tabernacle, Because of the uncleanness of the Children of Israel. ver. 16. This Teaches us, that the very Ordinances of God, and our holy Services therein have a secret defilement cleaving to them through our being exercised in them.
as the Prophets phrase is, Zeph. 3.10. those carnal boastings that we are subject to, such as those of theirs that said, the Temple of the Lord, the Temple of the Lord are these. Jer. 7.
as the prophets phrase is, Zephaniah 3.10. those carnal boastings that we Are Subject to, such as those of theirs that said, the Temple of the Lord, the Temple of the Lord Are these. Jer. 7.
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To think that he died for some, for whom he doth not pray, is as if the High Priest should neglect or forget one part of his Office, which requires not only that he kill the Sacrifice,
To think that he died for Some, for whom he does not pray, is as if the High Priest should neglect or forget one part of his Office, which requires not only that he kill the Sacrifice,
2. This teacheth us, how it is that our Prayers come to be accepted; it is because sprinkled with the Blood of Christ, they need cleansing and purging:
2. This Teaches us, how it is that our Prayers come to be accepted; it is Because sprinkled with the Blood of christ, they need cleansing and purging:
3. The Horns of the Altar of Incense sprinkled with Blood denotes the efficacy and strength of Prayer when sprinkled with the Blood of Christ, both his Prayers for us,
3. The Horns of the Altar of Incense sprinkled with Blood denotes the efficacy and strength of Prayer when sprinkled with the Blood of christ, both his Prayers for us,
and ours also in his name. Hence Revel. 9.13. we read of a Voice from the four Horns of the Golden Altar which is before God, that is, answers and returns of Prayers from the power of God awakened and improved by Prayer.
and ours also in his name. Hence Revel. 9.13. we read of a Voice from the four Horns of the Golden Altar which is before God, that is, answers and returns of Prayers from the power of God awakened and improved by Prayer.
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2. The Rites and Ceremonies of the scape-Goat, whereto some other things also are annexed from ver. 21, &c. I shall put them altogether in seven particulars, some concerning the scape Goat,
2. The Rites and Ceremonies of the scape-Goat, whereto Some other things also Are annexed from for. 21, etc. I shall put them altogether in seven particulars, Some Concerning the escape Goat,
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for so Christ carries our Sins away into the land of oblivion, Psal. 103.12. As far as the East is from the West, so far hath he removed our transgressions from us:
for so christ carries our Sins away into the land of oblivion, Psalm 103.12. As Far as the East is from the West, so Far hath he removed our transgressions from us:
and there to wash himself, and to come forth and offer the Burnt-offering, and burn the fat of the Sin-offering according to the Ordinance. ver. 23, 24, 25. I put all these together, because they have all been formerly opened in the several places to which they appertain:
and there to wash himself, and to come forth and offer the Burnt-offering, and burn the fat of the Sin-offering according to the Ordinance. ver. 23, 24, 25. I put all these together, Because they have all been formerly opened in the several places to which they appertain:
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The mystery of the Priests Attire was opend on ver. 4, and 23, 24. The Burnt-offering on Levit. 1. pag. 244. The burning of the Fat on Levit. 3. in the Peace-offering, pag. 285. where this Rite is first mentioned.
The mystery of the Priests Attire was opened on for. 4, and 23, 24. The Burnt-offering on Levit. 1. page. 244. The burning of the Fat on Levit. 3. in the Peace-offering, page. 285. where this Rite is First mentioned.
and in another accommodation of the metaphor; the consuming and burning up of sinful Corruption. See p. 299, 300. 4. He that carried away the scape Goat must wash his Clothes, and so come into the Camp.
and in Another accommodation of the metaphor; the consuming and burning up of sinful Corruption. See p. 299, 300. 4. He that carried away the escape Goat must wash his Clothes, and so come into the Camp.
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This also is explained upon the Sin-offering, Lev. cap. 4. pag. 321, 322. that Christ suffered without the City as a Malefactor, with whom we also should suffer, bearing our reproach,
This also is explained upon the Sin-offering, Lev. cap. 4. page. 321, 322. that christ suffered without the city as a Malefactor, with whom we also should suffer, bearing our reproach,
6. On this great day of Atonement was the Jubile to be proclaimed by sound of Trumpet. Lev. 25.9. This speaks, that after the performance of the whole work of our Redemption by Jesus Christ, he did cause the Trumpet of the Gospel to sound, to publish and proclaim the glad tidings of our Salvation throughout the world, Isai. 61.1, 2. so that this day of Atonement is like that famous week prophesied of by Daniel cap. 9. He shall confirm the Covenant with many for one week.
6. On this great day of Atonement was the Jubilee to be proclaimed by found of Trumpet. Lev. 25.9. This speaks, that After the performance of the Whole work of our Redemption by jesus christ, he did cause the Trumpet of the Gospel to found, to publish and proclaim the glad tidings of our Salvation throughout the world, Isaiah 61.1, 2. so that this day of Atonement is like that famous Week prophesied of by daniel cap. 9. He shall confirm the Covenant with many for one Week.
THe perpetual Statutes of the Ceremonial Law we referred to five Heads. (1.) The initiating Seal of Circumcision. (2.) The Legal Sacrifices and Purifications. (3.) The Temple, with all the Vessels and Utensils thereunto belonging. (4.) The Legal Administration. (Lastly.) The Legal Festivals,
THe perpetual Statutes of the Ceremonial Law we referred to five Heads. (1.) The initiating Seal of Circumcision. (2.) The Legal Sacrifices and Purifications. (3.) The Temple, with all the Vessels and Utensils thereunto belonging. (4.) The Legal Administration. (Lastly.) The Legal Festivals,
because of these superstitious times yet continued amongst us, which we borrow from the Jews, all whose Ceremonial holy times are abolished and ceased.
Because of these superstitious times yet continued among us, which we borrow from the jews, all whose Ceremonial holy times Are abolished and ceased.
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when we come to the particulars wherin the High Priest did typifie and shadow forth Christ, there will be occasion to accommodate them all these ways, both to Christ, to himself,
when we come to the particulars wherein the High Priest did typify and shadow forth christ, there will be occasion to accommodate them all these ways, both to christ, to himself,
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and is presented unto John as officiating in the Office of a Priest, Rev. 8.3. and another Angel came and stood at the Altar, having a Golden Censer, and there was given him much Incense.
and is presented unto John as officiating in the Office of a Priest, Rev. 8.3. and Another Angel Come and stood At the Altar, having a Golden Censer, and there was given him much Incense.
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This Angel is Jesus Christ the great High Priest of his Church, who stands with the Golden Censer, having much Incense given him, that he should offer it up before the Throne.
This Angel is jesus christ the great High Priest of his Church, who Stands with the Golden Censer, having much Incense given him, that he should offer it up before the Throne.
And in that famous Prophesie of the Conversion of the Gentiles, Isai. 66.19, 20, 21. as the converted Gentiles are here called a Meat-offering to the Lord: so Gospel-Ministers are called Priests and Levites, ver. 21. See the Geneva Notes e, f, g, h. on the place.
And in that famous Prophesy of the Conversion of the Gentiles, Isaiah 66.19, 20, 21. as the converted Gentiles Are Here called a Meat offering to the Lord: so Gospel ministers Are called Priests and Levites, ver. 21. See the Geneva Notes e, f, g, h. on the place.
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but becoming in common and ordinary speech the name of Idols, the Lord refuseth that Title, Hos. 2.16. thou shalt no more call me Baali, my Lord, but thou shalt call me Ishi.
but becoming in Common and ordinary speech the name of Idols, the Lord Refuseth that Title, Hos. 2.16. thou shalt no more call me Baal, my Lord, but thou shalt call me Ishi.
but having been so long abused to signifie an Antichristian Order of men, and spiritual Usurpers in the Church of God, it is now justly become a word of contempt and reproach:
but having been so long abused to signify an Antichristian Order of men, and spiritual Usurpers in the Church of God, it is now justly become a word of contempt and reproach:
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so do Gospel-Officers under the New Testament in his Church. 3. The Priests were Types of all Believers, Rev. 1.6. and he hath made us Kings and Priests to God and his Father: so likewise 1 Pet. 2.9. where he speaks to all Believers and saith, But ye are a chosen Generation, a royal Priesthood, &c. all Believers are holy Priests unto God.
so do Gospel officers under the New Testament in his Church. 3. The Priests were Types of all Believers, Rev. 1.6. and he hath made us Kings and Priests to God and his Father: so likewise 1 Pet. 2.9. where he speaks to all Believers and Says, But you Are a chosen Generation, a royal Priesthood, etc. all Believers Are holy Priests unto God.
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the Apostle so explains it, 1 Pet. 2.5. Ye also as lively stones are built up a spiritual House, an holy Priesthood to offer up spiritual Sacrifices, acceptable to God by Jesus Christ.
the Apostle so explains it, 1 Pet. 2.5. You also as lively stones Are built up a spiritual House, an holy Priesthood to offer up spiritual Sacrifices, acceptable to God by jesus christ.
I shall endeavour to shew how and wherein the Priests under the Law did shadow forth the things relating to Jesus Christ under the Gospel, and that in four things.
I shall endeavour to show how and wherein the Priests under the Law did shadow forth the things relating to jesus christ under the Gospel, and that in four things.
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1. In their personal Qualifications, and other ritual observations belonging to this Rank and Order of men. 2. In their Apparel. 3. In their Consecration. 4. In their Priestly Ministrations in the House of God.
1. In their personal Qualifications, and other ritual observations belonging to this Rank and Order of men. 2. In their Apparel. 3. In their Consecration. 4. In their Priestly Ministrations in the House of God.
There were sundry legal and typical qualifications and observations required in those Ranks and Orders of 〈 ◊ 〉 ▪ There were certain common and moral qualifications, which it is not necessary to seek a typical accommodation of;
There were sundry Legal and typical qualifications and observations required in those Ranks and Order of 〈 ◊ 〉 ▪ There were certain Common and moral qualifications, which it is not necessary to seek a typical accommodation of;
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1. The Priest must be taken from amongst his Brethren. 2. He is subject to common infirmities. 3. Yet free from gross deformities and blemishes. 4. Called of God, he must be called to this Office. 5. He must abstain from Wine, he must drink no Wine. 6. He must not marry a Widow. 7. Nor mourn for the dead.
1. The Priest must be taken from among his Brothers. 2. He is Subject to Common infirmities. 3. Yet free from gross deformities and blemishes. 4. Called of God, he must be called to this Office. 5. He must abstain from Wine, he must drink no Wine. 6. He must not marry a Widow. 7. Nor mourn for the dead.
These things did point out something relating to Jesus Christ and Gospel Ministers. 1. The Priest must be taken from among his Brethren, from among the Jews:
These things did point out something relating to jesus christ and Gospel Ministers. 1. The Priest must be taken from among his Brothers, from among the jews:
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so the Apostle speaks and applies it, as having something of mystery in reference hereunto, Heb. 5.1. For every High Priest taken from amongst men is ordained in things pertaining to God.
so the Apostle speaks and Applies it, as having something of mystery in Referente hereunto, Hebrew 5.1. For every High Priest taken from among men is ordained in things pertaining to God.
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This is applied to Jesus Christ, who took upon him not only our Nature, but the sinless infirmities of pain, hunger, weariness and other sufferings which we are obnoxious to:
This is applied to jesus christ, who took upon him not only our Nature, but the sinless infirmities of pain, hunger, weariness and other sufferings which we Are obnoxious to:
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so in Heb. 5.1, 2. For every High Priest taken from among men is ordained for men in things pertaining to God, that he may offer both Gifts and Sacrifices for Sin, who can have compassion on the ignorant,
so in Hebrew 5.1, 2. For every High Priest taken from among men is ordained for men in things pertaining to God, that he may offer both Gifts and Sacrifices for since, who can have compassion on the ignorant,
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and on them that are out of the way, for that he himself is also compassed with infirmity — having experience and sense of the same infirmity in himself, he knows how to have compassion on others.
and on them that Are out of the Way, for that he himself is also compassed with infirmity — having experience and sense of the same infirmity in himself, he knows how to have compassion on Others.
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3. The Priest must be free from gross deformities and blemishes, though he was subject to common humane infirmities, Lev. 21 17. Say unto Aaron whosoever it is that hath any blemish, let him not approach to offer Sacrifice;
3. The Priest must be free from gross deformities and blemishes, though he was Subject to Common humane infirmities, Lev. 21 17. Say unto Aaron whosoever it is that hath any blemish, let him not approach to offer Sacrifice;
or lame, or broken-footed, or broken-handed, &c. he shall not come to offer the Offering of the Lord made by fire, he hath a blemish, he shall not come nigh to offer the Bread of his God.
or lame, or broken-footed, or broken-handed, etc. he shall not come to offer the Offering of the Lord made by fire, he hath a blemish, he shall not come High to offer the Bred of his God.
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These natural infirmities which the Priests under the Law must be free from, taught us the absolute freedom of Jesus Christ from moral infirmities, there is no blemish, no spot found in him:
These natural infirmities which the Priests under the Law must be free from, taught us the absolute freedom of jesus christ from moral infirmities, there is no blemish, no spot found in him:
He wants no parts, no gifts or sufficiency to discharge his whole Office and Function. For such an High Priest becomes us, who is holy, harmless, undefiled, separate from sinners,
He Wants no parts, no Gifts or sufficiency to discharge his Whole Office and Function. For such an High Priest becomes us, who is holy, harmless, undefiled, separate from Sinners,
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The Lord said unto Moses, take Aaron and his Sons with him from among the people, that they may minister unto me in the Priests Office. Exod. 28.1. The Apostle applies this also to Jesus Christ, Heb. 5.4, 5. he doth not take this honour to himself;
The Lord said unto Moses, take Aaron and his Sons with him from among the people, that they may minister unto me in the Priests Office. Exod 28.1. The Apostle Applies this also to jesus christ, Hebrew 5.4, 5. he does not take this honour to himself;
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when ye go into the Tabernacle of the Congregation, lest he die, &c. so it is said in Ezek. 44.21. neither shall any Priest drink Wine when they enter into the inner Court.
when you go into the Tabernacle of the Congregation, lest he die, etc. so it is said in Ezekiel 44.21. neither shall any Priest drink Wine when they enter into the inner Court.
lest they should err through Wine, and be out of the way through Strong drink, and stumble in Judgment. Isai. 28.7. Whoredom and Wine, and new Wine take away the heart. Hos. 4.11.
lest they should err through Wine, and be out of the Way through Strong drink, and Stumble in Judgement. Isaiah 28.7. Whoredom and Wine, and new Wine take away the heart. Hos. 4.11.
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Whatsoever is set forth concerning Jesus Christ, doth secondarily point at Ministers and Christians, in whom the Graces and Excellencies of Jesus Christ appear.
Whatsoever is Set forth Concerning jesus christ, does secondarily point At Ministers and Christians, in whom the Graces and Excellencies of jesus christ appear.
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The Ministers of the Gospell must be sober, and not men given to Wine, 1 Tim. 3.3. A Bishop must not be given to Wine, no striker, or given to filthy lucre, &c. and the Apostle requires it also in other places, that they should take heed of that sin, they must be sober and watchful in all things, 2 Tim. 4.5. But watch thou in all things, endure afflictions, do the work of an Evangelist, make full proof of thy Ministry.
The Ministers of the Gospel must be Sobrium, and not men given to Wine, 1 Tim. 3.3. A Bishop must not be given to Wine, no striker, or given to filthy lucre, etc. and the Apostle requires it also in other places, that they should take heed of that since, they must be Sobrium and watchful in all things, 2 Tim. 4.5. But watch thou in all things, endure afflictions, do the work of an Evangelist, make full proof of thy Ministry.
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If any man shall prophesie of Wine or of Strong drink, he shall be the Prophet to this people, Isai. 56.10, 11, 12. his Watchmen are blind, they are ignorant, &c. come, say they, we will fetch Wine and fill our selves with Strong drink,
If any man shall prophesy of Wine or of Strong drink, he shall be the Prophet to this people, Isaiah 56.10, 11, 12. his Watchmen Are blind, they Are ignorant, etc. come, say they, we will fetch Wine and fill our selves with Strong drink,
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It is usually the prologue and introduction to great Desolations or Land-devouring Judgments, when they have Priests that love Wine and Strong drink, it brings Land-devouring Judgments.
It is usually the prologue and introduction to great Desolations or Land-devouring Judgments, when they have Priests that love Wine and Strong drink, it brings Land-devouring Judgments.
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And that is a fifth Rule concerning these Levitical Priests, that they must abstain from Wine and Strong drink when they were to minister before the Lord.
And that is a fifth Rule Concerning these Levitical Priests, that they must abstain from Wine and Strong drink when they were to minister before the Lord.
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but he shall take a Virgin of his own people to Wife, &c. The same thing is spoken also in Ezek. 44.22. neither shall they take to wife a Widow, &c. What is the meaning of this? it cannot be a moral precept.
but he shall take a Virgae of his own people to Wife, etc. The same thing is spoken also in Ezekiel 44.22. neither shall they take to wife a Widow, etc. What is the meaning of this? it cannot be a moral precept.
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The Spouse of Jesus Christ ought to be a Virgin, chaste and undefiled, whose first and best Love is to be bestowed on him, 2 Cor. 11.2. I am jealous over you with godly Jealousie, for I have espoused you to one Husband, that I may present you as a chaste Virgin to Christ.
The Spouse of jesus christ ought to be a Virgae, chaste and undefiled, whose First and best Love is to be bestowed on him, 2 Cor. 11.2. I am jealous over you with godly Jealousy, for I have espoused you to one Husband, that I may present you as a chaste Virgae to christ.
an entire dedication of themselves to Jesus Christ alone. The Virgins love thee. Cant. 1.3. 7. The seventh Rule and Observation about the Priesthood was this, that he was not to mourn for the dead, no not for his Father and Mother;
an entire dedication of themselves to jesus christ alone. The Virgins love thee. Cant 1.3. 7. The seventh Rule and Observation about the Priesthood was this, that he was not to mourn for the dead, no not for his Father and Mother;
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nor to attend their Funeral, or to go out of the Sanctuary to intermit his Ministry, Lev. 21.10, 11, 12. And he that is the High Priest among his Brethren, he shall not uncover his head, nor rent his clothes;
nor to attend their Funeral, or to go out of the Sanctuary to intermit his Ministry, Lev. 21.10, 11, 12. And he that is the High Priest among his Brothers, he shall not uncover his head, nor rend his clothes;
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What is the meaning of this? he shall not defile himself for the dead? Doubtless natural affections were not forbidden, the Priests were not to be Stoicks and brute Beasts.
What is the meaning of this? he shall not defile himself for the dead? Doubtless natural affections were not forbidden, the Priests were not to be Stoics and brutus Beasts.
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then to any natural passions or affections whatsoever, Exod. 33.9. This was eminently fulfilled in Jesus Christ, who did not lay aside any due or seasonable respect to his natural Relations.
then to any natural passion or affections whatsoever, Exod 33.9. This was eminently fulfilled in jesus christ, who did not lay aside any due or seasonable respect to his natural Relations.
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A respect he had for them, as appears by his Care of his Mother when he was on the Cross committing her to John; but this was no unseasonable respect or regard of her:
A respect he had for them, as appears by his Care of his Mother when he was on the Cross committing her to John; but this was no unseasonable respect or regard of her:
But he answered, should not I be about my Fathers business? who is my Mother and my Brethren, &c. whosoever doth the will of my Father, the same is my Brother and Sister and Mother.
But he answered, should not I be about my Father's business? who is my Mother and my Brothers, etc. whosoever does the will of my Father, the same is my Brother and Sister and Mother.
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A man must hate Father and Mother, Wife and Children, and Brethren and Sisters, yea and his own Life also, else he cannot be Christs Disciple. Luke 14.26.
A man must hate Father and Mother, Wife and Children, and Brothers and Sisters, yea and his own Life also, Else he cannot be Christ Disciple. Lycia 14.26.
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THese words (beloved) contain an enumeration of the Priestly Garments, in the order in which they were put on at the Consecration of Aaron to his Office;
THese words (Beloved) contain an enumeration of the Priestly Garments, in the order in which they were put on At the Consecration of Aaron to his Office;
namely, the holy Coat, the Girdle, the Robe, the Ephod, the Girdle of the Ephod, the Brest-plate, the Ʋrim and Thummim, the Mitre, and the Golden Plate.
namely, the holy Coat, the Girdle, the Robe, the Ephod, the Girdle of the Ephod, the Breastplate, the Ʋrim and Thummim, the Mitre, and the Golden Plate.
1. The general end and use of these Garments was to be for Beauty and Glory, Exod. 28.2. as betokening an higher Glory and Beauty then meerly outward, even the Beauty of Holiness;
1. The general end and use of these Garments was to be for Beauty and Glory, Exod 28.2. as betokening an higher Glory and Beauty then merely outward, even the Beauty of Holiness;
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2. The materials whereof they were made, were these five, Gold, blue, purple, scarlet, and fine Linnen. Exod. 28.5. Some of them had all these ingredients;
2. The materials whereof they were made, were these five, Gold, blue, purple, scarlet, and fine Linen. Exod 28.5. some of them had all these ingredients;
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all of them together are thought to represent, and to be a dark umbrage of the preciousness and glory of the true High Priest, both in his Sufferings and in his Graces.
all of them together Are Thought to represent, and to be a dark umbrage of the preciousness and glory of the true High Priest, both in his Sufferings and in his Graces.
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3. For the number and order of them, they are reckoned up and described at large in Exod. 28. and cap. 39. And being so largely spoken to, almost two whole Chapters spent upon them by the spirit of God, beside other briefer mention of them in other Scriptures;
3. For the number and order of them, they Are reckoned up and described At large in Exod 28. and cap. 39. And being so largely spoken to, almost two Whole Chapters spent upon them by the Spirit of God, beside other briefer mention of them in other Scriptures;
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But in Levit. 8. they are mentioned in the order of putting them on, and here there are nine mentioned: in Exod. 29.5, 6. there are seven: but in Exod. 28.4. there are but six. Which various enumerations of them are easily reconciled, because some Garments are sometimes implied and included in others;
But in Levit. 8. they Are mentioned in the order of putting them on, and Here there Are nine mentioned: in Exod 29.5, 6. there Are seven: but in Exod 28.4. there Are but six. Which various enumerations of them Are Easily reconciled, Because Some Garments Are sometime implied and included in Others;
I shall speak to them as they are set down in this 8th of Leviticus, because there I find the most compleat and explicit enumeration of them all particularly and distinctly.
I shall speak to them as they Are Set down in this 8th of Leviticus, Because there I find the most complete and explicit enumeration of them all particularly and distinctly.
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as the rest of the Priests, but of Linnen curiously wrought. We translate it embroidered, or wrought Diaper-like, with Chequer-work, or some such adorning.
as the rest of the Priests, but of Linen curiously wrought. We translate it embroidered, or wrought Diaper-like, with Chequer-work, or Some such adorning.
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Perhaps the Devil brought it in among the Egyptians, in a devilish imitation of this Institution of Gods. However at best to fetch our Surplice from hence is as foolish,
Perhaps the devil brought it in among the egyptians, in a devilish imitation of this Institution of God's However At best to fetch our Surplice from hence is as foolish,
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He hath a Vision of Jesus Christ as the great High Priest of his Church walking in the Sanctuary; (for there stood the Golden Candlesticks,) and clothed and apparelled in Priestly attire.
He hath a Vision of jesus christ as the great High Priest of his Church walking in the Sanctuary; (for there stood the Golden Candlesticks,) and clothed and appareled in Priestly attire.
nor with the rotten Garments of counterfeit Graces, as Hypocrites and Justiciaries do; but get on this Priestly attire, seek it of Christ, Rev 3.18. it is promised — Rev. 3.4, 5. your Faith should rejoice and triumph in it. See Isai. 61.10.
nor with the rotten Garments of counterfeit Graces, as Hypocrites and Justiciaries do; but get on this Priestly attire, seek it of christ, Rev 3.18. it is promised — Rev. 3.4, 5. your Faith should rejoice and triumph in it. See Isaiah 61.10.
and blue, and purple, and scarlet of Needle-work, as the Lord commanded Moses: So Christ, as the great High Priest, appeareth, Rev. 1.13. girt about the Paps with a Golden Girdle:
and blue, and purple, and scarlet of Needlework, as the Lord commanded Moses: So christ, as the great High Priest, appears, Rev. 1.13. girded about the Paps with a Golden Girdle:
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This legal shadow the Popish Priests retain, and call it a Canonical Girdle. The Girdle imports three things. (1.) Truth. (2.) Strength. (3.) Readiness for action.
This Legal shadow the Popish Priests retain, and call it a Canonical Girdle. The Girdle imports three things. (1.) Truth. (2.) Strength. (3.) Readiness for actium.
All, both in Christ and Christians. 1. Truth, Ephes. 6.14. Truth should sit close to the heart, like a Girdle about the Body: so Christ, Isai. 11.5. Righteousness shall be the Girdle of his Loins, and Faithfulness the Girdle of his Reins.
All, both in christ and Christians. 1. Truth, Ephesians 6.14. Truth should fit close to the heart, like a Girdle about the Body: so christ, Isaiah 11.5. Righteousness shall be the Girdle of his Loins, and Faithfulness the Girdle of his Reins.
but their Girdle hangs loose about them, they are not valiant for Truth upon the earth. Jer. 9.3. 2. Strength, Isai. 22.21. I will clothe him with thy Robe, and strengthen him with thy Girdle. Prov. 31.17. She girdeth her loins with strength. Therefore Isai. 5.27. their Girdle shall not be loosed;
but their Girdle hangs lose about them, they Are not valiant for Truth upon the earth. Jer. 9.3. 2. Strength, Isaiah 22.21. I will cloth him with thy Robe, and strengthen him with thy Girdle. Curae 31.17. She Girdeth her loins with strength. Therefore Isaiah 5.27. their Girdle shall not be loosed;
It signifieth therefore the Strength of Christ, and of Believers through him. They are weak in themself, but strong in Christ, being girded with his Strength.
It signifies Therefore the Strength of christ, and of Believers through him. They Are weak in themselves, but strong in christ, being girded with his Strength.
3. Readiness for action, and expedition, and perseverance therein for they using long Garments when they went about any business, they were wont to gird them up under their Girdle.
3. Readiness for actium, and expedition, and perseverance therein for they using long Garments when they went about any business, they were wont to gird them up under their Girdle.
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that is, as Servants ready to serve and wait upon their Master, as it follows, ver. 36. and ye your selves like unto men that wait for their Lord, be in a ready posture — 1 Pet. 1.13. wherefore gird up the loins of your mind, be sober and hope to the end.
that is, as Servants ready to serve and wait upon their Master, as it follows, ver. 36. and you your selves like unto men that wait for their Lord, be in a ready posture — 1 Pet. 1.13. Wherefore gird up the loins of your mind, be Sobrium and hope to the end.
they should have their Girdle about them. 3. The Robe, called the Robe of the Ephod. Exod. 28.31. because it was girded with the Ephod which was put next upon it;
they should have their Girdle about them. 3. The Robe, called the Robe of the Ephod. Exod 28.31. Because it was girded with the Ephod which was put next upon it;
after the manner of all Robes, and was not joyned together, but about all the neck only. Ainsworth on Exod. 28.32. It had a strong binding or a welt about the neck, in Hebrew called a Lip, that it might not be rent. Exod. 28.32.
After the manner of all Robes, and was not joined together, but about all the neck only. Ainsworth on Exod 28.32. It had a strong binding or a welt about the neck, in Hebrew called a Lip, that it might not be rend. Exod 28.32.
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But that which is most remarkable in it, is the Golden Bells and Pomegranates that were upon the skirt thereof at the bottom of it, Exod. 28. ver. 33, 34, 35 — that the sound of the Bells may be heard —
But that which is most remarkable in it, is the Golden Bells' and Pomegranates that were upon the skirt thereof At the bottom of it, Exod 28. ver. 33, 34, 35 — that the found of the Bells' may be herd —
1. The Voice of Christ in his Prayers and Mediation for us, which is heard of God, Hebr. 5.7. and 7.25. when he goes into the holy place, the sound of these Golden Bells is heard of God.
1. The Voice of christ in his Prayers and Mediation for us, which is herd of God, Hebrew 5.7. and 7.25. when he Goes into the holy place, the found of these Golden Bells' is herd of God.
there is no hope of the Salvation of that Minister under the Gospel, that cannot, that doth not pray and preach. 1 Cor. 9.16. Necessity is laid upon me, wo is unto me, if I preach not the Gospel; either preach or dye.
there is no hope of the Salvation of that Minister under the Gospel, that cannot, that does not pray and preach. 1 Cor. 9.16. Necessity is laid upon me, woe is unto me, if I preach not the Gospel; either preach or die.
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therefore the Church is compared to an Orchard of Pomegranates, Cant. 4.13. she delights Christ with them, Cant. 8.2. they are delightful to Christ himself.
Therefore the Church is compared to an Orchard of Pomegranates, Cant 4.13. she delights christ with them, Cant 8.2. they Are delightful to christ himself.
And whereas there was an hole for the head to be put in, like the hole of an Habergeon. (An Habergeon is a Coat of Male, a piece of defensive Armour, made of Iron Wyres woven and twisted together, that it be not rent.) Christ is said to put on that Garment, Isai. 59.17. for he put on Righteousness as a Brest-plate, or as an Habergeon. Some accommodate it thus;
And whereas there was an hold for the head to be put in, like the hold of an Habergeon. (an Habergeon is a Coat of Male, a piece of defensive Armour, made of Iron Wyres woven and twisted together, that it be not rend.) christ is said to put on that Garment, Isaiah 59.17. for he put on Righteousness as a Breastplate, or as an Habergeon. some accommodate it thus;
Though I confess this Metaphor of rending the seamless Coat of Christ, hath been weakly used and applyed by those, that having nothing but the Coat amongst them (as the Souldiers) for their own ends would not rend that,
Though I confess this Metaphor of rending the seamless Coat of christ, hath been weakly used and applied by those, that having nothing but the Coat among them (as the Soldiers) for their own ends would not rend that,
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4. The Ephod, of which the expression here is, And he put the Ephod upon him, Exod. 28.6. It was made of five materials, of Gold, blue, purple, scarlet and fine twined Linned.
4. The Ephod, of which the expression Here is, And he put the Ephod upon him, Exod 28.6. It was made of five materials, of Gold, blue, purple, scarlet and fine twined Linned.
or fitly to encompass with a Garment; from whence comes the Greek word NONLATINALPHABET to fit. The Septuagint renders it NONLATINALPHABET, the vulgar Latine superhumerale, a Garment upon the shoulders.
or fitly to encompass with a Garment; from whence comes the Greek word to fit. The septuagint renders it, the Vulgar Latin superhumerale, a Garment upon the shoulders.
Some render it Pallium: from whence came the word Pall, a Garment, taken as it seemeth from this, which the Pope was wont to send to an Archbishop for his Consecration,
some render it Pallium: from whence Come the word Pall, a Garment, taken as it seems from this, which the Pope was wont to send to an Archbishop for his Consecration,
This Ephod was (say our Annotators on Exod. 28.4.) a short Coat without Sleeves, put upon his other Garments •o keep them close together — It reached from the Shoulders to the Loins.
This Ephod was (say our Annotators on Exod 28.4.) a short Coat without Sleeves, put upon his other Garments •o keep them close together — It reached from the Shoulders to the Loins.
yea to others also that were not Priests: so 1. Sam. 22.18. Doeg fell upon the Priests and slew that day eighty five persons that did wear a Linnen Ephod.
yea to Others also that were not Priests: so 1. Sam. 22.18. Doeg fell upon the Priests and slew that day eighty five Persons that did wear a Linen Ephod.
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so we read of Samuel, that when he was a Child he wore a Linnen Ephod, 1 Sam. 2.18. though he was no Priest by Birth, but only a Levite. And David, 2. Sam. 6.14. was girded with a Linnen Ephod. But,
so we read of Samuel, that when he was a Child he wore a Linen Ephod, 1 Sam. 2.18. though he was no Priest by Birth, but only a Levite. And David, 2. Sam. 6.14. was girded with a Linen Ephod. But,
and for ordinary use they made Garments of that name and shape commonly called Ephods. It was the sin and the fall of Gideons House, that he made one like this, not an Ephod for ordinary wear,
and for ordinary use they made Garments of that name and shape commonly called Ephods. It was the since and the fallen of Gideons House, that he made one like this, not an Ephod for ordinary wear,
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but the Onyx being a large stone, as it was requisite that these should be, that there might be space enough to ingrave six names in a stone, (besides other circumstances) we may rest in this Translation.
but the Onyx being a large stone, as it was requisite that these should be, that there might be Molle enough to engrave six names in a stone, (beside other Circumstances) we may rest in this translation.
The use of these precious stones was for the writing of the names of the twelve Children of Israel in them, that the High Priest might bear them upon his shoulders for a memorial before the Lord.
The use of these precious stones was for the writing of the names of the twelve Children of Israel in them, that the High Priest might bear them upon his shoulders for a memorial before the Lord.
Isai. 46.3, 4. hearken unto me, O House of Jacob, all the remnant of the House of Israel, which are born by me from the Belly, which are carried from the Womb,
Isaiah 46.3, 4. harken unto me, Oh House of Jacob, all the remnant of the House of Israel, which Are born by me from the Belly, which Are carried from the Womb,
their names are engraven in his sight, that he cannot look from off them — Mal. 3.16. A book of remembrance is written before him for them that fear the Lord, Ephes. 5.27. that he might present it to himself a glorious Church.
their names Are engraven in his sighed, that he cannot look from off them — Malachi 3.16. A book of remembrance is written before him for them that Fear the Lord, Ephesians 5.27. that he might present it to himself a glorious Church.
And he girded him with the curious Girdle of the Ephod, and bound it unto him therewith, Exod. 28.8. so that this Girdle of the Ephod is thought not to be a distinct thing, separable from the Ephod;
And he girded him with the curious Girdle of the Ephod, and bound it unto him therewith, Exod 28.8. so that this Girdle of the Ephod is Thought not to be a distinct thing, separable from the Ephod;
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6. The sixth piece of the High Priestly attire, and indeed the chief of all, was the Brest-plate, of which the Text saith, and he put the Brest-plate upon him.
6. The sixth piece of the High Priestly attire, and indeed the chief of all, was the Breastplate, of which the Text Says, and he put the Breastplate upon him.
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In the two upper Rings of the Brest-plate there were two Chains of Gold, by which it was fastened above to two Golden Ouches in the shoulder-pieces of the Ephod;
In the two upper Rings of the Breastplate there were two Chains of Gold, by which it was fastened above to two Golden Ouches in the shoulder-pieces of the Ephod;
and in the two lower Rings of the Brest-plate there was a blue Lace, by which it was tyed to two Gold Rings in the sides of the Ephod, ver. 22, to 29. that so the Brest-plate might not be loosed from the Ephod, ver. 28. which may help in the understanding of that place, 1 Sam. 23.9. where David saith to Abiathar the Priest, Bring hither the Ephod; that is, to consult with the Lord by Urim and Thummim (saith the Geneva Note upon the place):
and in the two lower Rings of the Breastplate there was a blue Lace, by which it was tied to two Gold Rings in the sides of the Ephod, ver. 22, to 29. that so the Breastplate might not be loosed from the Ephod, ver. 28. which may help in the understanding of that place, 1 Sam. 23.9. where David Says to Abiathar the Priest, Bring hither the Ephod; that is, to consult with the Lord by Urim and Thummim (Says the Geneva Note upon the place):
when he gave forth a Sentence and Judgment from God unto such as came to him to inquire of God by him. 2. The Judgment of the Children of Israel may be understood to signifie the Concernments of their Good;
when he gave forth a Sentence and Judgement from God unto such as Come to him to inquire of God by him. 2. The Judgement of the Children of Israel may be understood to signify the Concernments of their Good;
saepe per nomen Mishpat Scriptura significat quicquid bene & rite ordinatum est — Hoc Epitheto commendatur rectus & omni vitio purus Ordo, Calvin. in Exod. 28.4.30. So Joh. 9.39. For Judgment am I come into this world, that they that see not, might see;
saepe per Nome Mishpat Scripture significat quicquid bene & rite ordinatum est — Hoc Epitheto commendatur rectus & omni vitio purus Ordo, calvin. in Exod 28.4.30. So John 9.39. For Judgement am I come into this world, that they that see not, might see;
so it is prophesied of Christ, Isai 42.3, 4. that he shall bring forth Judgment unto truth, and shall not fail nor be discouraged, till he have set Judgment in the earth, that is, he shall not faint nor be discouraged, till he hath gone through with the work of their Salvation,
so it is prophesied of christ, Isaiah 42.3, 4. that he shall bring forth Judgement unto truth, and shall not fail nor be discouraged, till he have Set Judgement in the earth, that is, he shall not faint nor be discouraged, till he hath gone through with the work of their Salvation,
that wise and prudent and judicious administration of things by Jesus Christ, whereby he rectifies, repairs and sets in good order the confused and collapsed estate of his Church and people:
that wise and prudent and judicious administration of things by jesus christ, whereby he Rectifies, repairs and sets in good order the confused and collapsed estate of his Church and people:
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1. The Precious Stones, with the Names of the Children of Israel, signifie all the Saints, the whole Church and people of God. Israel was a typical people:
1. The Precious Stones, with the Names of the Children of Israel, signify all the Saints, the Whole Church and people of God. Israel was a typical people:
therefore the whole Church of God is called Israel, Gal. 6.16. As many as walk according to this rule, peace be on them and mercy, and upon (or even upon) the Israel of God. Hence the same Apostle distinguisheth of outward Jews and inward Jews, Rom. 2. two last.
Therefore the Whole Church of God is called Israel, Gal. 6.16. As many as walk according to this Rule, peace be on them and mercy, and upon (or even upon) the Israel of God. Hence the same Apostle Distinguisheth of outward jews and inward jews, Rom. 2. two last.
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and that in the sight of God, though despised of the world, Isai. 43.4. Since thou wast precious in my fight, thou hast been honourable, and I have loved thee;
and that in the sighed of God, though despised of the world, Isaiah 43.4. Since thou wast precious in my fight, thou hast been honourable, and I have loved thee;
therefore will I give men for thee, and people for thy life — Psal. 16.3. the Saints 〈 ◊ 〉 that are on earth, the excellent in whom is all my delight. Lam. 4.7. Her Nazarites (and that religious Order was typical, as you have formerly heard) were purer then Snow, they were whiter then Milk, they were more ruddy in body then Rubies, their polishing was of Saphire.
Therefore will I give men for thee, and people for thy life — Psalm 16.3. the Saints 〈 ◊ 〉 that Are on earth, the excellent in whom is all my delight. Lam. 4.7. Her nazarites (and that religious Order was typical, as you have formerly herd) were Purer then Snow, they were Whiter then Milk, they were more ruddy in body then Rubies, their polishing was of Sapphire.
so doth Jesus Christ bear the names and the concernments of his people upon his heart before the Lord, that is, in dearest Love and Heart-affection. See Exod. 28.29.
so does jesus christ bear the names and the concernments of his people upon his heart before the Lord, that is, in dearest Love and Heart-affection. See Exod 28.29.
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3. The fastening of this Brest-plate of Love to the shoulder-pieces of the Ephod, speaks the inseparable Conjunction of the Love and Power and Righteousness of Christ in the great work of our Salvation.
3. The fastening of this Breastplate of Love to the shoulder-pieces of the Ephod, speaks the inseparable Conjunction of the Love and Power and Righteousness of christ in the great work of our Salvation.
For the Ephod being an holy and glorious Garment signifies (as the rest do) the glorious Righteousness of Christ the true High Priest, as hath been formerly shewed.
For the Ephod being an holy and glorious Garment signifies (as the rest do) the glorious Righteousness of christ the true High Priest, as hath been formerly showed.
Is not our High Priest in the Sanctuary? Is he not clothed with Garments of Salvation and Righteousness? and doth he not bear the Names of his people upon his shoulders,
Is not our High Priest in the Sanctuary? Is he not clothed with Garments of Salvation and Righteousness? and does he not bear the Names of his people upon his shoulders,
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and upon his Brest before the Lord? Thy particular concernments (if thou art a Believer) are written upon his heart with the Pen of a Diamond, in such lasting Letters of loving kindness as shall never be blotted out.
and upon his Breast before the Lord? Thy particular concernments (if thou art a Believer) Are written upon his heart with the Pen of a Diamond, in such lasting Letters of loving kindness as shall never be blotted out.
7. The seventh piece of these Sacerdotal Vestments was the Ʋrim and Thummim, of which the Text saith, Also he put in the Brest-plate the Ʋrim and Thummim, and Exod. 28.30.
7. The seventh piece of these Sacerdotal Vestments was the Ʋrim and Thummim, of which the Text Says, Also he put in the Breastplate the Ʋrim and Thummim, and Exod 28.30.
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and thou shalt put in the Brest-plate of Judgement the Ʋrim and the Thummim, and they shall be upon Aarons heart, &c. There is more of Difficulty and Controversie upon this, then upon any other piece of all the Pontifical attire.
and thou shalt put in the Breastplate of Judgement the Ʋrim and the Thummim, and they shall be upon Aaron's heart, etc. There is more of Difficulty and Controversy upon this, then upon any other piece of all the Pontifical attire.
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1. Whether they were any new Materials in the holy Garments. 2. What kind of Materials they were. 3. What was the end and use of them. 4. What Gospel-mysteries were aimed at therein.
1. Whither they were any new Materials in the holy Garments. 2. What kind of Materials they were. 3. What was the end and use of them. 4. What Gospel mysteries were aimed At therein.
If the Ʋrim and Thummim had been no other material, but the Brest-plate it self, with the Precious Stones therein (as some think) they might have consulted with God,
If the Ʋrim and Thummim had been no other material, but the Breastplate it self, with the Precious Stones therein (as Some think) they might have consulted with God,
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for they might and ought to make that according to the Rule in Exod. 28. but they having not the Ʋrim and Thummim; therefore that way of Oracular Consultation was ceased.
for they might and ought to make that according to the Rule in Exod 28. but they having not the Ʋrim and Thummim; Therefore that Way of Oracular Consultation was ceased.
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for we must not separate and take away the outward sign from the thing signified in the Types, no more then in the Sacraments. This is the sin and error of the Papists in the Lords Supper, whereby they do destroy the true nature of the Sacrament.
for we must not separate and take away the outward Signen from the thing signified in the Types, no more then in the Sacraments. This is the since and error of the Papists in the lords Supper, whereby they do destroy the true nature of the Sacrament.
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But those that seem to scruple whether the Urim and Thummim were any new Materials added to the Brest-plate, do yet inquire and seek after the mystery and meaning of them:
But those that seem to scruple whither the Urim and Thummim were any new Materials added to the Breastplate, do yet inquire and seek After the mystery and meaning of them:
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This appears by this consideration, that there is no direction given for the making of them in Exod. 28.30. where all the other Garments are treated of:
This appears by this consideration, that there is no direction given for the making of them in Exod 28.30. where all the other Garments Are treated of:
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but of these it is only said, thou shalt put them in, ver. 30. and accordingly there is no mention of these in that other Chapter, Exod. 39. ver. 21, &c. where the History of the making all the other Garments is recorded.
but of these it is only said, thou shalt put them in, ver. 30. and accordingly there is no mention of these in that other Chapter, Exod 39. ver. 21, etc. where the History of the making all the other Garments is recorded.
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As to any further inquiry, we can no more determine the matter of them, then we can define what kind of Stones those were on which the Law was written by the Finger of God;
As to any further inquiry, we can no more determine the matter of them, then we can define what kind of Stones those were on which the Law was written by the Finger of God;
Therefore we can go no further in determining the nature of the Ʋrim and Thummim; but that it was some glorious thing given by God to Moses, and put into the Pectoral.
Therefore we can go no further in determining the nature of the Ʋrim and Thummim; but that it was Some glorious thing given by God to Moses, and put into the Pectoral.
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Answ. To consult with God by it, and to receive answers from him about the affairs and concernments of his people, Numb. 27.21. Joshua must stand before Eleazar the Priest, who must ask counsel for him, after the Judgment of Ʋrim before the Lord.
Answer To consult with God by it, and to receive answers from him about the affairs and concernments of his people, Numb. 27.21. joshua must stand before Eleazar the Priest, who must ask counsel for him, After the Judgement of Ʋrim before the Lord.
And that this was no unusual thing, but frequent and ordinary with him, appears 1 King. 22.15. where Ahimelechs Apology for himself is, Did I now begin to ask of God for him? implying that he was formerly wont to do it.
And that this was no unusual thing, but frequent and ordinary with him, appears 1 King. 22.15. where Ahimelechs Apology for himself is, Did I now begin to ask of God for him? implying that he was formerly wont to do it.
will the men of Keilah deliver me into his hand? and the Lord said, they will — Numb. 7.89. God spake to Moses by an audible voice, and it seems that this was the way that God was ordinarily wont to use with Moses, Exod. 33.11. Numb. 12.7, 8. and Deut. 34.10.
will the men of Keilah deliver me into his hand? and the Lord said, they will — Numb. 7.89. God spoke to Moses by an audible voice, and it seems that this was the Way that God was ordinarily wont to use with Moses, Exod 33.11. Numb. 12.7, 8. and Deuteronomy 34.10.
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or else by immediate inspirations and irradiations upon his Spirit, the Lord giving an inward revelation of his Will to the Mind of the High Priest thus inquiring of him.
or Else by immediate inspirations and irradiations upon his Spirit, the Lord giving an inward Revelation of his Will to the Mind of the High Priest thus inquiring of him.
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Answ. The words Ʋrim and Thummim signifie Lights and Perfections. The mystery and meaning of them you may see in four particulars. 1. Some interpret them thus;
Answer The words Ʋrim and Thummim signify Lights and Perfections. The mystery and meaning of them you may see in four particulars. 1. some interpret them thus;
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Of the former Paul speaks, Ephes. 1.17, 18. that the God of our Lord Jesus Christ, the Father of Glory, may give unto you the spirit of Wisdom and Revelation, in the knowledge of him:
Of the former Paul speaks, Ephesians 1.17, 18. that the God of our Lord jesus christ, the Father of Glory, may give unto you the Spirit of Wisdom and Revelation, in the knowledge of him:
the eyes of your understanding being enlightened, &c. Of the other Hezekiah speaks, Isai. 38.3. I have walked before thee in truth, and with a perfect heart, &c. so when Moses prays for the Tribe of Levi, and in them for all godly Ministers, Deut. 33. Let thy Ʋrim and thy Thummim be with thy holy ones;
the eyes of your understanding being enlightened, etc. Of the other Hezekiah speaks, Isaiah 38.3. I have walked before thee in truth, and with a perfect heart, etc. so when Moses prays for the Tribe of Levi, and in them for all godly Ministers, Deuteronomy 33. Let thy Ʋrim and thy Thummim be with thy holy ones;
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and works his Image in us. In him are hid all the treasures of wisdom and knowledge, Col. 2.3. and he is holy and harmless and separate from sinners. Heb. 7.26. For such an High Priest became us who is holy, harmless, undefiled, separate from sinners.
and works his Image in us. In him Are hid all the treasures of Wisdom and knowledge, Col. 2.3. and he is holy and harmless and separate from Sinners. Hebrew 7.26. For such an High Priest became us who is holy, harmless, undefiled, separate from Sinners.
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And we have nothing of either, but what we have from him. Our Lights are from him, 2 Cor. 4.6. Matth. 11.27. our Graces are from him, Joh. 1.16. of his fulness have we all received Grace for Grace.
And we have nothing of either, but what we have from him. Our Lights Are from him, 2 Cor. 4.6. Matthew 11.27. our Graces Are from him, John 1.16. of his fullness have we all received Grace for Grace.
but Grace and Truth came by Jesus Christ, Grace instead of legal terror and rigour. Truth, that is, accomplishments and performances instead of shadows and promises, came by Jesus Christ.
but Grace and Truth Come by jesus christ, Grace instead of Legal terror and rigour. Truth, that is, accomplishments and performances instead of shadows and promises, Come by jesus christ.
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4. Whereas this Ʋrim and Thummim were lost in the Captivity in Babylon, and wanting in the second Temple, Ezra 2.63. Nehem. 7.65. They wanted this as they did some other vessels and monuments;
4. Whereas this Ʋrim and Thummim were lost in the Captivity in Babylon, and wanting in the second Temple, Ezra 2.63. Nehemiah 7.65. They wanted this as they did Some other vessels and monuments;
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The end of all this Dispensation was, to teach them to look and long the more earnestly after Jesus Christ, the true spiritual Glory of the Temple and Church of God, whose coming was now approaching and drawing on apace.
The end of all this Dispensation was, to teach them to look and long the more earnestly After jesus christ, the true spiritual Glory of the Temple and Church of God, whose coming was now approaching and drawing on apace.
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These abatements of that former outward Glory were preparations for more spiritual Dispensations under the Gospel, wherein those outward Glories were not to be expected:
These abatements of that former outward Glory were preparations for more spiritual Dispensations under the Gospel, wherein those outward Glories were not to be expected:
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and in the mean time they had the Law of Moses, and the written Word of God in the Old Testament, which they were to cleave and stick close unto. Mal. 4.4.
and in the mean time they had the Law of Moses, and the written Word of God in the Old Testament, which they were to cleave and stick close unto. Malachi 4.4.
even upon such, who, by reason of the long intermission of those extraordinary Operations of the Holy Ghost, had not so much as heard whether there was an Holy Ghost or no.
even upon such, who, by reason of the long intermission of those extraordinary Operations of the Holy Ghost, had not so much as herd whither there was an Holy Ghost or no.
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Acts 19.2, 6. The Jewish Writers have a saying and a tradition amongst them, that after the latter Prophets, Haggai, Zechariah, and Malachy, the Holy Ghost went up,
Acts 19.2, 6. The Jewish Writers have a saying and a tradition among them, that After the latter prophets, Chaggai, Zechariah, and Malachy, the Holy Ghost went up,
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or an Eccho from Heaven, which was heard sometimes in the second Temple, and which (they say) took place in the second Temple when Prophesie and Urim ceased.
or an Echo from Heaven, which was herd sometime in the second Temple, and which (they say) took place in the second Temple when Prophesy and Urim ceased.
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We read of such Voices from Heaven to Jesus Christ, Matth. 3.17. Joh 12.28, 29. — 2 Pet. 1.17, 18. and he adds in the next verse, we have a more sure Word of Prophesie.
We read of such Voices from Heaven to jesus christ, Matthew 3.17. John 12.28, 29. — 2 Pet. 1.17, 18. and he adds in the next verse, we have a more sure Word of Prophesy.
but now only by his Son, Heb. 1.1, 2. 8. The eighth piece of the holy Pontifical attire, was the Mitre, of which the Text saith, And he put the Mitre upon his head.
but now only by his Son, Hebrew 1.1, 2. 8. The eighth piece of the holy Pontifical attire, was the Mitre, of which the Text Says, And he put the Mitre upon his head.
therefore Zechariah desires this in the clothing of Jehoshuah, as the perfecting of the Mercy, Zech. 3.5. and I said, let them set a fair Mitre upon his head, so they set a fair Mitre upon his head.
Therefore Zechariah Desires this in the clothing of Joshua, as the perfecting of the Mercy, Zechariah 3.5. and I said, let them Set a fair Mitre upon his head, so they Set a fair Mitre upon his head.
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For a Mitre, or a Hat upon the Head was an Ornament of Authority and Superiority over others, Ezek. 21.26. Remove the Diadem. Job. 29.14. My Judgment was as a Diadem;
For a Mitre, or a Hat upon the Head was an Ornament of authority and Superiority over Others, Ezekiel 21.26. Remove the Diadem. Job. 29.14. My Judgement was as a Diadem;
in which places is radically the same word as here in Exod. 28. The Mitre therefore was an Ornament and Ensign of illustrious sacred Eminency and Superiority in the High Priest over others.
in which places is radically the same word as Here in Exod 28. The Mitre Therefore was an Ornament and Ensign of illustrious sacred Eminency and Superiority in the High Priest over Others.
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and indeed both Priest and King of his Church; the true Archbishop, the chief Shepherd, as Peter calls him, 1 Pet. 5.4. Believers are called a royal Priesthood, 1 Pet. 2.9. but Christ is so much more:
and indeed both Priest and King of his Church; the true Archbishop, the chief Shepherd, as Peter calls him, 1 Pet. 5.4. Believers Are called a royal Priesthood, 1 Pet. 2.9. but christ is so much more:
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9. The ninth and last piece of the holy Priestly attire, is the Golden Plate, of which the Text saith, Also upon the Mitre, even upon his forefront did he put the Golden Plate, the holy Crown. It is called, Exod. 39.30. the Plate of the holy Crown;
9. The ninth and last piece of the holy Priestly attire, is the Golden Plate, of which the Text Says, Also upon the Mitre, even upon his forefront did he put the Golden Plate, the holy Crown. It is called, Exod 39.30. the Plate of the holy Crown;
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so called, for that it was made (say some) somewhat like a Crown. Compare Exod. 29.6. The use and nature of it is described fully in Exod. 28.36, 37, 38. The Inscription Quodesh la Jehovah, may be rendred more emphatically, the Holiness of Jehovah. It speaks three things.
so called, for that it was made (say Some) somewhat like a Crown. Compare Exod 29.6. The use and nature of it is described Fully in Exod 28.36, 37, 38. The Inscription Quodesh la Jehovah, may be rendered more emphatically, the Holiness of Jehovah. It speaks three things.
1. The Royal, yea the Divine Holiness of Jesus Christ, that absolute Holiness whereby he sanctifies both himself and us, Joh. 17.19. wherein he doth that really, which Aaron did typically.
1. The Royal, yea the Divine Holiness of jesus christ, that absolute Holiness whereby he Sanctifies both himself and us, John 17.19. wherein he does that really, which Aaron did typically.
Hence he often appears with a Crown of Gold upon his Head, as Rev. 14.14. 2. His bearing our iniquities, and taking away our sins, which are found even in our holy things, Exod. 28.38. There is a mixture in the best we do.
Hence he often appears with a Crown of Gold upon his Head, as Rev. 14.14. 2. His bearing our iniquities, and taking away our Sins, which Are found even in our holy things, Exod 28.38. There is a mixture in the best we do.
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hence Antichrist hath a Surplice. The Priests of old were girded with a Girdle: hence is the Canonical Girdle, as they call it, which by many is now commonly called a Circingle, by way of contempt, and just and righteous scorn.
hence Antichrist hath a Surplice. The Priests of old were girded with a Girdle: hence is the Canonical Girdle, as they call it, which by many is now commonly called a circingle, by Way of contempt, and just and righteous scorn.
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The Priests under the Law had an holy Robe: hence is the Canonical Coat. They had an Ephod: hence is the Pall, which the Pope was wont to send to Archbishops, for their Consecration, or Installment.
The Priests under the Law had an holy Robe: hence is the Canonical Coat. They had an Ephod: hence is the Pall, which the Pope was wont to send to Archbishop's, for their Consecration, or Installment.
Lastly, the High Priest of old had a Mitre: hence is the Bishops Mitre. And Ribera quotes a place out of Josephus, where he saith, that the High Priest wore a tripple Crown, from whence he thinks St. Peter did the like, as the Pope now doth;
Lastly, the High Priest of old had a Mitre: hence is the Bishops Mitre. And Ribera quotes a place out of Josephus, where he Says, that the High Priest wore a triple Crown, from whence he thinks Saint Peter did the like, as the Pope now does;
that so the Verity might be answerable to to the Figure, that Christs High Priests might wear that which the High Priest, the Figure of Christ, did wear. Ribera de sacr. Vest. cap.
that so the Verity might be answerable to to the Figure, that Christ High Priests might wear that which the High Priest, the Figure of christ, did wear. Ribera the Sacred. Vest. cap.
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and temporal things do not prefigure temporal, one triple Crown another, but that outward Crown shadowed forth the spiritual Kingdom and Regal Dignity of Jesus Christ.
and temporal things do not prefigure temporal, one triple Crown Another, but that outward Crown shadowed forth the spiritual Kingdom and Regal Dignity of jesus christ.
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Though withall, it is to be observed, that some of their superstitious Garments are not borrowed from the Jews, but either from the Pagans, or invented of their own heads.
Though withal, it is to be observed, that Some of their superstitious Garments Are not borrowed from the jews, but either from the Pagans, or invented of their own Heads.
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and not only they, but sometimes good men were a little tainted with it, who abhorred the more open sort of gross Idolatry. Judg. 8.27. Gideon made an Ephod, a sacred ministring Garment:
and not only they, but sometime good men were a little tainted with it, who abhorred the more open sort of gross Idolatry. Judges 8.27. gideon made an Ephod, a sacred ministering Garment:
But we have a grosser instance in 2 King. 10.22. in Jehu 's time, who said to him that was over the Vestry, Bring forth the Vestments for all the Worshippers of Baal.
But we have a grosser instance in 2 King. 10.22. in Jehu is time, who said to him that was over the Vestry, Bring forth the Vestments for all the Worshippers of Baal.
so to do the like in the Worship of God, is a direct and manifest breach of that rule of Decency, 1 Cor. 14. ult. and so far from decent, that it is ridiculous and absurd, God having not appointed any such thing.
so to do the like in the Worship of God, is a Direct and manifest breach of that Rule of Decency, 1 Cor. 14. ult. and so Far from decent, that it is ridiculous and absurd, God having not appointed any such thing.
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nay it restrains men from medling further, then only to see that the Appointments and Ordinances of Christ be administred in a decent and orderly manner:
nay it restrains men from meddling further, then only to see that the Appointments and Ordinances of christ be administered in a decent and orderly manner:
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namely, That the disposition and frame of the World is expressed in them, and that the High Priest did thereby profess himself the Minister or Servant of the Creator of Heaven and Earth.
namely, That the disposition and frame of the World is expressed in them, and that the High Priest did thereby profess himself the Minister or Servant of the Creator of Heaven and Earth.
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For of the significations of these holy Garments thus they descant, (see Aquin. 1. 2• •st. 102. art. 5. ad 10. and Becan. tom. 3. Opusc. 7. cap. 5. q. 1.) 〈 ◊ 〉 lintea significabant terram, ex quâ linum nascitur, Balceus Oceanum, qui cingit terram, the Linnen Breeches signifie the Earth, out of which Flax groweth;
For of the significations of these holy Garments thus they descant, (see Aquinas 1. 2• •st. 102. art. 5. and 10. and Becan. tom. 3. Opuscule 7. cap. 5. q. 1.) 〈 ◊ 〉 lintea significabant terram, ex quâ linum nascitur, Balceus Ocean, qui cingit terram, the Linen Breeches signify the Earth, out of which Flax grows;
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The two Onyx-stones, the two Hemispheres, or the Sun and the Moon: The twelve Precious Stones in the Ephod, the twelve Signs in the Zodiack: The Mitre, the Empyrean Heavens:
The two Onyx-stones, the two Hemispheres, or the Sun and the Moon: The twelve Precious Stones in the Ephod, the twelve Signs in the Zodiac: The Mitre, the Empyrean Heavens:
Well, then they come to the mystical sense, and there they tell us; That the Linnen Breeches signifie Chastity, the Linnen Coat, purity of Life; the Girdle, moderation of Discretion; the Mitre, a right Intention;
Well, then they come to the mystical sense, and there they tell us; That the Linen Breeches signify Chastity, the Linen Coat, purity of Life; the Girdle, moderation of Discretion; the Mitre, a right Intention;
For all this did represent plusquam Angelicam Splendorem, Calvin, that more then Angelical Splendor of Jesus Christ, who is clothed indeed with Glory and Beauty.
For all this did represent plusquam Angelicam Splendorem, calvin, that more then Angelical Splendour of jesus christ, who is clothed indeed with Glory and Beauty.
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4. He wears a glorious Ephod, in the shoulders whereof he doth support his Church; and lifts up them and their concernments out of the dust of death, and sin, and misery;
4. He wears a glorious Ephod, in the shoulders whereof he does support his Church; and lifts up them and their concernments out of the dust of death, and since, and misery;
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1. The Consecration of the Priests, to ver. 38. 2. The continual Burnt-offering, ver. 38, &c. 3. The Lords Promise of his gracious Presence with the Children of Israel, ver. 45. It is only the first of these, viz. the Consecration of the Aaronical Priests unto their Office, that we are now to speak unto.
1. The Consecration of the Priests, to ver. 38. 2. The continual Burnt-offering, ver. 38, etc. 3. The lords Promise of his gracious Presence with the Children of Israel, ver. 45. It is only the First of these, viz. the Consecration of the Aaronical Priests unto their Office, that we Are now to speak unto.
1. In their Priestly Qualifications and other Rites and Rules observed by them. 2. In their Apparel. 3. In their Consecration to their Office. 4. In their Priestly Ministrations.
1. In their Priestly Qualifications and other Rites and Rules observed by them. 2. In their Apparel. 3. In their Consecration to their Office. 4. In their Priestly Ministrations.
This Consecration was the solemn Investiture of them in their Office, which was done by sundry sacred and mystical Rites and Ceremonies ordained and appointed of God for that end.
This Consecration was the solemn Investiture of them in their Office, which was done by sundry sacred and mystical Rites and Ceremonies ordained and appointed of God for that end.
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They were chiefly these four, all mentioned in both these places, Exod. 29. and Levit. 8. 1. Washing them. 2. Apparrelling them with the holy Garments. 3. Anointing them with the holy Oyl. 4. Sacrificing,
They were chiefly these four, all mentioned in both these places, Exod 29. and Levit. 8. 1. Washing them. 2. Apparelling them with the holy Garments. 3. Anointing them with the holy Oil. 4. Sacrificing,
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And all these things did point unto something of Christ represented by these Performances, and may be applied in a secondary and inferior way to Ministers and Believers,
And all these things did point unto something of christ represented by these Performances, and may be applied in a secondary and inferior Way to Ministers and Believers,
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but first and chiefly unto Christ himself, For as the Priests by this Consecration became Priests all their days, Exod. 29. v. 9. and the Priests Office shall be theirs by a perpetual Statute;
but First and chiefly unto christ himself, For as the Priests by this Consecration became Priests all their days, Exod 29. v. 9. and the Priests Office shall be theirs by a perpetual Statute;
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for thou shalt consecrate Aaron and his Sons: so the Son of God is consecrated a Priest for evermore. Heb. 7.28. Confer. v. 27. This Consecration of Jesus Christ is the Commission of the whole work of our Salvation into his hand by God the Father.
for thou shalt consecrate Aaron and his Sons: so the Son of God is consecrated a Priest for evermore. Hebrew 7.28. Confer. v. 27. This Consecration of jesus christ is the Commission of the Whole work of our Salvation into his hand by God the Father.
sundry Purifications which they used, were rather to make them become fit Types of Christ, then that they signified such parallel actions to be done by Christ.
sundry Purifications which they used, were rather to make them become fit Types of christ, then that they signified such parallel actions to be done by christ.
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1. The perfect Purity and Holiness of Jesus Christ, Heb. 7.26. who is holy, harmless, undefiled, separate from sinners, and such an High Priest as behoved us to have.
1. The perfect Purity and Holiness of jesus christ, Hebrew 7.26. who is holy, harmless, undefiled, separate from Sinners, and such an High Priest as behooved us to have.
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2. This pointed also at the Baptism of Christ at his first entrance upon his publick Ministry, Matth. 3. Thus this great High Priest was consecrated and initiated by washing with water.
2. This pointed also At the Baptism of christ At his First Entrance upon his public Ministry, Matthew 3. Thus this great High Priest was consecrated and initiated by washing with water.
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2. The second Ceremony of Consecration was, the apparelling of them with the holy Garments, Exod. 29.5. Levit. 8.7. These Garments are described at large in the precedent Chapter, viz. Exod. 28. they were therefore spoken to under a former Head. You have heard how they did betoken all those spiritual Graces and Excellencies which our great High Priest is furnished and adorned with.
2. The second Ceremony of Consecration was, the appareling of them with the holy Garments, Exod 29.5. Levit. 8.7. These Garments Are described At large in the precedent Chapter, viz. Exod 28. they were Therefore spoken to under a former Head. You have herd how they did betoken all those spiritual Graces and Excellencies which our great High Priest is furnished and adorned with.
and girded thee about with fine Linnen, and I covered thee with Silk. See also the next following verses, viz. 11, 12, 13. 3. The third Ceremony of consecrating, was the anointing them with holy Oil, Exod. 29.7. Lev. 8.12. The Composition of which sacred Ointment is instituted and directed in Exod. 30.23.
and girded thee about with fine Linen, and I covered thee with Silk. See also the next following Verses, viz. 11, 12, 13. 3. The third Ceremony of consecrating, was the anointing them with holy Oil, Exod 29.7. Lev. 8.12. The Composition of which sacred Ointment is instituted and directed in Exod 30.23.
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2. The anointing of the Priests signified the anointing of Jesus Christ with the Spirit beyond measure, Psal. 45.7. Joh. 3.34. This is called the Resting of the Spirit upon him, Isai. 11.2. as upon Elisha, 2 Kings 2.15. and upon Eldad and Medad, Numb. 11.26. so 1 Pet. 4.14. the Spirit of God and of Glory rests on the Members of Christ, especially when in sufferings, it being derived unto them from him.
2. The anointing of the Priests signified the anointing of jesus christ with the Spirit beyond measure, Psalm 45.7. John 3.34. This is called the Resting of the Spirit upon him, Isaiah 11.2. as upon Elisha, 2 Kings 2.15. and upon Eldad and Medad, Numb. 11.26. so 1 Pet. 4.14. the Spirit of God and of Glory rests on the Members of christ, especially when in sufferings, it being derived unto them from him.
so as the meanest Saints have this anointing in their measure, 1. Joh. 2.20, 27. and do receive of his fulness, even Grace for Grace, Joh. 1.16. hence they bear his name, and are called Christians, as being partakers of his anointing.
so as the Meanest Saints have this anointing in their measure, 1. John 2.20, 27. and do receive of his fullness, even Grace for Grace, John 1.16. hence they bear his name, and Are called Christians, as being partakers of his anointing.
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It teacheth us, that all Ordinances and Performances profit not, unless they be anointed, unless the Spirit be in them, with the power and presence of his Grace.
It Teaches us, that all Ordinances and Performances profit not, unless they be anointed, unless the Spirit be in them, with the power and presence of his Grace.
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That carnal and unregenerate men have not the Spirit, that there be some who have not the Spirit, viz. all carnal men, Jude 19. Joh. 14.17. Rom. 8.1, 6, 9. 1 Cor. 2.14. 6. Nor might any be made like unto it, Exod. 30.33. Men are not to imitate and counterfeit the Ordinances of God, or the Graces of his Spirit.
That carnal and unregenerate men have not the Spirit, that there be Some who have not the Spirit, viz. all carnal men, U^de 19. John 14.17. Rom. 8.1, 6, 9. 1 Cor. 2.14. 6. Nor might any be made like unto it, Exod 30.33. Men Are not to imitate and counterfeit the Ordinances of God, or the Graces of his Spirit.
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4. The fourth and last part of their Consecration was, by sacrificing, and sanctifying them by the Blood thereof, Exod. 29.10, &c. Lev. 8.14, &c. signifying how that Christ should put away sin by the sacrifice of himself, Heb. 9.26, and ver 12. Quest. But then here a question presently ariseth;
4. The fourth and last part of their Consecration was, by sacrificing, and sanctifying them by the Blood thereof, Exod 29.10, etc. Lev. 8.14, etc. signifying how that christ should put away since by the sacrifice of himself, Hebrew 9.26, and for 12. Quest. But then Here a question presently arises;
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1. That there is in this a disparity between the Type and the Antitype, as the Apostle intimates, Heb. 7.27, 28. this is some part of an Answer, but this is not all;
1. That there is in this a disparity between the Type and the Antitype, as the Apostle intimates, Hebrew 7.27, 28. this is Some part of an Answer, but this is not all;
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and so rendred by our Translators, Heb. 7.25. see Heb. 2.10. and Heb. 5.8, 9. being consecrated, which we render being made perfect, NONLATINALPHABET, that is, though he were a Son;
and so rendered by our Translators, Hebrew 7.25. see Hebrew 2.10. and Hebrew 5.8, 9. being consecrated, which we render being made perfect,, that is, though he were a Son;
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Christ must first dye, and so put away sin, before he can appear in the presence of God in Heaven for us, which is a great part of his Priestly Office.
christ must First die, and so put away since, before he can appear in the presence of God in Heaven for us, which is a great part of his Priestly Office.
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Christum oportuit Cruce inaugurari in suum primatum, Calvin. in Heb. 2.10. vid. Calv. in Exod. 29.16. He was a Priest in the form of a Servant before;
Christ Opportune Cruce inaugurari in suum primatum, calvin. in Hebrew 2.10. vid. Calvin in Exod 29.16. He was a Priest in the from of a Servant before;
yea also despise the Death and Blood of Christ. Now concerning this part of their Consecration, viz. by Sacrifices, there be divers things observable.
yea also despise the Death and Blood of christ. Now Concerning this part of their Consecration, viz. by Sacrifices, there be diverse things observable.
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See before pag. 248, &c. therefore at this time I shall only mention such special Rites and Ceremonies as are peculiar to this business of Consecration.
See before page. 248, etc. Therefore At this time I shall only mention such special Rites and Ceremonies as Are peculiar to this business of Consecration.
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1. They were to offer all sorts of Sacrifices, a Sin-offering, ver. 14. a Burnt-offering, v. 18. and a Peace-offering, v. 28. to teach not only the special Holiness that ought to be found in them;
1. They were to offer all sorts of Sacrifices, a Sin-offering, ver. 14. a Burnt-offering, v. 18. and a Peace-offering, v. 28. to teach not only the special Holiness that ought to be found in them;
and upon the thumb of the right hand, and the great toe of the right foot of Aaron and his Sons, ver. 20. To teach and signifie that the work of Gospel-Sanctification doth extend to the whole man, to all the parts and members of the Body,
and upon the thumb of the right hand, and the great toe of the right foot of Aaron and his Sons, ver. 20. To teach and signify that the work of Gospel-Sanctification does extend to the Whole man, to all the parts and members of the Body,
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the very God of Peace, Sanctifie you wholly, aad I pray that your whole Spirit, and Soul, and Body be preserved blameless unto the coming of our Lord Jesus Christ.
the very God of Peace, Sanctify you wholly, and I pray that your Whole Spirit, and Soul, and Body be preserved blameless unto the coming of our Lord jesus christ.
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It may further intimate, that the external application of a sacramental sign to some principal part or parts of the Body, is significative enough of universal cleansing. Vid. Engl. Annot. in loc.
It may further intimate, that the external application of a sacramental Signen to Some principal part or parts of the Body, is significative enough of universal cleansing. Vid. England Annot in loc.
4. Moses was to fill the hand of the Priests with some parts of the Sacrifices, ver. 23, 24, 25. This interprets and lets you see the reason of that expression,
4. Moses was to fill the hand of the Priests with Some parts of the Sacrifices, ver. 23, 24, 25. This interprets and lets you see the reason of that expression,
1. They were an external sign and representation of the Dignity of the Office; therefore there were so many solemn and sacred Ceremonies in setting them apart thereunto:
1. They were an external Signen and representation of the Dignity of the Office; Therefore there were so many solemn and sacred Ceremonies in setting them apart thereunto:
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and yet these Priests were but shadows of Jesus Christ, our great and true High Priest, whose Office is of incomparably more surpassing excellency and Dignity.
and yet these Priests were but shadows of jesus christ, our great and true High Priest, whose Office is of incomparably more surpassing excellency and Dignity.
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See 1 Cor. 3.7, 8, 9, 10, 11. 2. All these Rites of Consecration had this use to the Priests themselves, to be Monitors or Remembrances to the Priests themselves;
See 1 Cor. 3.7, 8, 9, 10, 11. 2. All these Rites of Consecration had this use to the Priests themselves, to be Monitors or Remembrances to the Priests themselves;
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3. From the people they bespeak reverence and regard to the Priests, and that for their works sake, they having such Honour and Dignity put upon them in such a solemn Consecration to their Office.
3. From the people they bespeak Reverence and regard to the Priests, and that for their works sake, they having such Honour and Dignity put upon them in such a solemn Consecration to their Office.
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Thus the Apostle in the New Testament chargeth the Thessalonians, that they should know them that laboured among them, that were over them in the Lord,
Thus the Apostle in the New Testament charges the Thessalonians, that they should know them that laboured among them, that were over them in the Lord,
4. We may learn also this from these sacred Rites of the Consecration of the Priests, that under the New Testament there should be no Gospel-Ministers,
4. We may Learn also this from these sacred Rites of the Consecration of the Priests, that under the New Testament there should be no Gospel ministers,
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Of the Priests you have heard four things propounded. 1. The special Rites and Qualifications of that Order of Priesthood. 2. Their Priestly Apparrel. 3. Their Consecration. 4. Their Priestly Ministrations in the House of God.
Of the Priests you have herd four things propounded. 1. The special Rites and Qualifications of that Order of Priesthood. 2. Their Priestly Apparel. 3. Their Consecration. 4. Their Priestly Ministrations in the House of God.
1. Their Work and Office to ver. 8. The several Work of the Priests and of the Levites is here exactly distinguished, their several Offices bounded and disterminated by the Soveraign Wisdom and Authority of God, setting each their limits, which they might not on highest penalties transgress and violate.
1. Their Work and Office to ver. 8. The several Work of the Priests and of the Levites is Here exactly distinguished, their several Offices bounded and disterminated by the Sovereign Wisdom and authority of God, setting each their Limits, which they might not on highest penalties transgress and violate.
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and are under his special care and trust: therefore they are said to be given to him by the Father. Joh. 3.35. 2. The offering Sacrifice, and ordering that whole matter is here also plainly included, as being part of the Charge of the Altar;
and Are under his special care and trust: Therefore they Are said to be given to him by the Father. John 3.35. 2. The offering Sacrifice, and ordering that Whole matter is Here also plainly included, as being part of the Charge of the Altar;
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the Priest was to kill and dress the Sacrifices, and sprinkle the Blood thereof, and to manage and dispose of that whole affair, Lev. 1.5. and he, that is the Priest, shall kill the Bullock before the Lord;
the Priest was to kill and dress the Sacrifices, and sprinkle the Blood thereof, and to manage and dispose of that Whole affair, Lev. 1.5. and he, that is the Priest, shall kill the Bullock before the Lord;
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and the Priests, the Sons of Aaron, shall sprinkle the Blood, &c. Heb. 5.1. Every High Priest taken from among men is ordained for men in things pertaining to God, that he may offer both Gifts and Sacrifices for Sins:
and the Priests, the Sons of Aaron, shall sprinkle the Blood, etc. Hebrew 5.1. Every High Priest taken from among men is ordained for men in things pertaining to God, that he may offer both Gifts and Sacrifices for Sins:
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but only he — He trod the Wine-press alone in this respect, and of the people there was none with him, as Isai. 63.3. 3. The Priests were to light the seven sacred Lamps of the golden Candlestick, Exod. 27.20, 21. Lev. 24.2, 3. This shadows forth Christ the true Light, Joh. 1.9. shining forth and enlightening his Church by his Spirit in the Ministry of the Word:
but only he — He trod the Winepress alone in this respect, and of the people there was none with him, as Isaiah 63.3. 3. The Priests were to Light the seven sacred Lamps of the golden Candlestick, Exod 27.20, 21. Lev. 24.2, 3. This shadows forth christ the true Light, John 1.9. shining forth and enlightening his Church by his Spirit in the Ministry of the Word:
the seven Stars, or Lights in the tops of the Candlesticks, are the Angels or Ministers of the Churches, Rev. 1.20. yet the Ministry considered barely in it self doth not enlighten, but as illuminated by the Spirit. Rev. 4.5.
the seven Stars, or Lights in the tops of the Candlesticks, Are the Angels or Ministers of the Churches, Rev. 1.20. yet the Ministry considered barely in it self does not enlighten, but as illuminated by the Spirit. Rev. 4.5.
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4. The Priest was to burn sweet Incense upon the Golden Altar when he dressed the Lamps, Exod. 30.7, 8. this is Prayer and Intercession, and this is Christs work:
4. The Priest was to burn sweet Incense upon the Golden Altar when he dressed the Lamps, Exod 30.7, 8. this is Prayer and Intercession, and this is Christ work:
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and as they are daily praying; so Christ is daily interceding for them. Rev. 8.3, 4. 5. The Priest was to set the Shew-bread upon the Golden Table before the Lord every Sabbath, Lev. 24.8. Every Sabbath shall he set it in order before the Lord continually:
and as they Are daily praying; so christ is daily interceding for them. Rev. 8.3, 4. 5. The Priest was to Set the Shewbread upon the Golden Table before the Lord every Sabbath, Lev. 24.8. Every Sabbath shall he Set it in order before the Lord continually:
Objct. But now it may be demanded, wherein then differed the High Priest from the other ordinary Priests, these Ministrations belonging to them, as well as him?
Object But now it may be demanded, wherein then differed the High Priest from the other ordinary Priests, these Ministrations belonging to them, as well as him?
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1. He had a superiority of spiritual Power and Jurisdiction over all the Ministers of the Sanctuary, both the Priests and Levites, Numb. 4.19. also ver. 27. see Deut. 17.12. and so Aaron was the Archbishop, or Primate as it were, to oversee and order all:
1. He had a superiority of spiritual Power and Jurisdiction over all the Ministers of the Sanctuary, both the Priests and Levites, Numb. 4.19. also ver. 27. see Deuteronomy 17.12. and so Aaron was the Archbishop, or Primate as it were, to oversee and order all:
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so is Jesus Christ in the Church of God; He is the NONLATINALPHABET. 1 Pet. 5.4. And when the chief Shepherd shall appear, ye shall receive a Crown of Glory that fadeth not away.
so is jesus christ in the Church of God; He is the. 1 Pet. 5.4. And when the chief Shepherd shall appear, you shall receive a Crown of Glory that fades not away.
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2. The High Priest was clothed with peculiar Garments of Glory and Beauty, Exod 28. The inferior Priests, the Sons of Aaron, had but four Priestly Garments;
2. The High Priest was clothed with peculiar Garments of Glory and Beauty, Exod 28. The inferior Priests, the Sons of Aaron, had but four Priestly Garments;
and a Crown or Plate of Gold upon his Mitre, Exod. 28. ver. 4. and so is Jesus Christ fairer then the Sons of men, more beautiful then any other, Psal. 45.2.
and a Crown or Plate of Gold upon his Mitre, Exod 28. ver. 4. and so is jesus christ Fairer then the Sons of men, more beautiful then any other, Psalm 45.2.
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as Aaron was amongst the Jews. His judaizing antichristian wickedness. And all other such Archbishops and Primates and Prelates fall under the same condemnation;
as Aaron was among the jews. His judaizing Antichristian wickedness. And all other such Archbishop's and Primates and Prelates fallen under the same condemnation;
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1. The High Priest in this preeminence above his Brethren was an express Type of Jesus Christ; of whom it is said, that he was the first-born among many Brethren, Rom. 8.29. 2. This Ecclesiastical preeminence amongst Ministers is expresly forbidden under the Gospel.
1. The High Priest in this preeminence above his Brothers was an express Type of jesus christ; of whom it is said, that he was the firstborn among many Brothers, Rom. 8.29. 2. This Ecclesiastical preeminence among Ministers is expressly forbidden under the Gospel.
for striving who should be chiefest, Matth. 18.1, 2, 3, 4. and Matth. 23.8, 10, 11. and Matth. 20.25. and Luke 22.24, 25, 26. And it is the brand set upon Diotrephes, 3 Joh. ver. 9. that he did NONLATINALPHABET, that he affected the Primacy.
for striving who should be chiefest, Matthew 18.1, 2, 3, 4. and Matthew 23.8, 10, 11. and Matthew 20.25. and Lycia 22.24, 25, 26. And it is the brand Set upon Diotrephes, 3 John ver. 9. that he did, that he affected the Primacy.
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but they make the Clergy a Fountain of Power to themselves, even of temporal Power, (wherein they intrench upon the Prerogative and just Rights of the Civil Magistrate) as well as of Ecclesiastical Power, having never received any such Primacy of Office from Jesus Christ, but usurping it to themselves:
but they make the Clergy a Fountain of Power to themselves, even of temporal Power, (wherein they entrench upon the Prerogative and just Rights of the Civil Magistrate) as well as of Ecclesiastical Power, having never received any such Primacy of Office from jesus christ, but usurping it to themselves:
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and so they do intrench both upon God and the King, shewing themselves therein to be the true and natural Children of their Father the Pope, the great Antichrist of Rome. But you see how remote this is from the Spirit of the Gospel,
and so they do entrench both upon God and the King, showing themselves therein to be the true and natural Children of their Father the Pope, the great Antichrist of Rome. But you see how remote this is from the Spirit of the Gospel,
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1. The Lords passing by the first-born of Israel, when he slew the first-born of Egypt, Exod. 13.2. on which occasion the Lord challenged the first-born to himself, and required they should be sanctified to him.
1. The lords passing by the firstborn of Israel, when he slew the firstborn of Egypt, Exod 13.2. on which occasion the Lord challenged the firstborn to himself, and required they should be sanctified to him.
the Story whereof you have in Exod. 32.28, 29. and it is afterwards remembred by Moses before the Lord in his blessing of them. Deut. 33.9. 3. The later Rebellion of Korah, Dathan and Abiram, with the lamentations, and self-condemning complaints of the people upon that occasion.
the Story whereof you have in Exod 32.28, 29. and it is afterwards remembered by Moses before the Lord in his blessing of them. Deuteronomy 33.9. 3. The later Rebellion of Korah, Dathan and Abiram, with the lamentations, and self-condemning complaints of the people upon that occasion.
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This is recorded and declared at large in Numb. 8. where you will find it was, by sprinkling them with Water, by shaving their Hair, by washing their Clothes,
This is recorded and declared At large in Numb. 8. where you will find it was, by sprinkling them with Water, by shaving their Hair, by washing their Clothes,
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I say [ outer ] because they are excluded from the Ministrations of the Sanctuary and the Altar, ver. 3. Their Work might be distinguished into Synagogue-work and Temple-work;
I say [ outer ] Because they Are excluded from the Ministrations of the Sanctuary and the Altar, ver. 3. Their Work might be distinguished into Synagogue-work and Temple work;
2. The Levites were to assist the Priests in offering Sacrifices, 1 Chron. 23. 28-31. 2 Chron. 29.34. and 2 Chron. 30.16. to burne them on the Altar, and sprinkle the Blood, was peculiar to the Priests:
2. The Levites were to assist the Priests in offering Sacrifices, 1 Chronicles 23. 28-31. 2 Chronicles 29.34. and 2 Chronicles 30.16. to burn them on the Altar, and sprinkle the Blood, was peculiar to the Priests:
2 Chron. 17.7, 8, 9. Jehosophat sent Levites to teach. It is the Magistrates duty to provide for the teaching and instructing of his Subjects in the good knowledge of the Lord.
2 Chronicles 17.7, 8, 9. Jehoshaphat sent Levites to teach. It is the Magistrates duty to provide for the teaching and instructing of his Subject's in the good knowledge of the Lord.
4. They were to judge of Causes, and to determine Controversies among the people, Deut. 17.8, 9-12. the supream Judgment lying in the High Priest, ver. 11. Amaziah the Priest in those things which belong to God shall preside.
4. They were to judge of Causes, and to determine Controversies among the people, Deuteronomy 17.8, 9-12. the supreme Judgement lying in the High Priest, ver. 11. Amaziah the Priest in those things which belong to God shall preside.
2 Chron. 19.8, 10. so there is spiritual Judgment of Discipline in the Church under the Gospel, Ezek. 44.23, 24. 1 Cor. 5.12. 5. They were to sing the Songs of the Temple.
2 Chronicles 19.8, 10. so there is spiritual Judgement of Discipline in the Church under the Gospel, Ezekiel 44.23, 24. 1 Cor. 5.12. 5. They were to sing the Songs of the Temple.
though the Priests were to sound the Trumpets, 1 Chron. 15.16, 17. 2 Chron. 5.12, 13. That which answers this, is the inward melody of the Joys and Graces of Gods Spirit.
though the Priests were to found the Trumpets, 1 Chronicles 15.16, 17. 2 Chronicles 5.12, 13. That which answers this, is the inward melody of the Joys and Graces of God's Spirit.
7. Others were Porters to keep and watch the Gates of the House of the Lord, which they did both by day, to keep back unclean persons that they might nor enter into the Temple:
7. Others were Porters to keep and watch the Gates of the House of the Lord, which they did both by day, to keep back unclean Persons that they might nor enter into the Temple:
so we find in Jehoiada 's time, 2 Chron. 23.19 — Ezek. 22.26. and Ezek. 44.7, 8. and by night, Psal. 134.1. These seem to have been, as the Priests and Singers were, divided into four and twenty courses, 1 Chron. 23.4, 5, 6. 2 Chron. 8.14. so the Gates of the Gospel-Churches should be kept and guarded, that enemies and unclean persons may not enter in, Rev. 21.27.
so we find in Jehoiada is time, 2 Chronicles 23.19 — Ezekiel 22.26. and Ezekiel 44.7, 8. and by night, Psalm 134.1. These seem to have been, as the Priests and Singers were, divided into four and twenty courses, 1 Chronicles 23.4, 5, 6. 2 Chronicles 8.14. so the Gates of the Gospel-churches should be kept and guarded, that enemies and unclean Persons may not enter in, Rev. 21.27.
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3. The third sort of Temple-Officers were the Nethinims or Gibeonites, Josh. 9. for the servile work of the Temple, ver. 21, 23, 27. And Joshua gave them that day to be Hewers of Wood,
3. The third sort of Temple-Officers were the Nethinims or Gibeonites, Josh. 9. for the servile work of the Temple, ver. 21, 23, 27. And joshua gave them that day to be Hewers of Wood,
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Hence they are called Nethinims, from Nathan, dedit. They were afterwards methodized by David for the Temple-service, Ezra 8.20. and had Lodgings neer the Temple, Nehem. 3.26. though their dwellings were in their own Towns and Cities, Nehem. 7.73. the Nethenims dwelt in their Cities.
Hence they Are called Nethinims, from Nathan, dedit. They were afterwards methodized by David for the Temple service, Ezra 8.20. and had Lodgings near the Temple, Nehemiah 3.26. though their dwellings were in their own Towns and Cities, Nehemiah 7.73. the Nethenims dwelled in their Cities.
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before the Morning Sacrifice, which was at nine a clock in the morning, and after the Evening Sacrifice, which was not till three a clock in the afternoon.
before the Morning Sacrifice, which was At nine a clock in the morning, and After the Evening Sacrifice, which was not till three a clock in the afternoon.
These Gibeonites, or Nethinims, were so incorporated into the Commonwealth of Israel, that as they were carried away to Babylon with the rest of Gods people,
These Gibeonites, or Nethinims, were so incorporated into the Commonwealth of Israel, that as they were carried away to Babylon with the rest of God's people,
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The Lord in the bringing home of his Elect, usually begins with legal works, and then by degrees carries it on further in such as belong to the Election of his Grace.
The Lord in the bringing home of his Elect, usually begins with Legal works, and then by Degrees carries it on further in such as belong to the Election of his Grace.
no less then five and twenty verses are employed upon this, beside which, if you will have a full account of it, we must borrow Light from other Scriptures.
no less then five and twenty Verses Are employed upon this, beside which, if you will have a full account of it, we must borrow Light from other Scriptures.
and they which minister about holy things, live of the things of the Temple. 1 Cor. 9.13. The Meat-offerings, Sin-offerings, Trespass-offerings, Heave-offerings, Wave-offerings were theirs, the right Shoulder, and the Wave-brest was theirs, the two Cheeks and the Maw, Deut. 18.3. and in the Burnt-offerings the Skin.
and they which minister about holy things, live of the things of the Temple. 1 Cor. 9.13. The Meat offerings, Sin-offerings, Trespass-offerings, Heave-offerings, Wave-offerings were theirs, the right Shoulder, and the Wave-breast was theirs, the two Cheeks and the Maw, Deuteronomy 18.3. and in the Burnt offerings the Skin.
and of beasts that were not clean for Sacrifice, were redeemed with mony, five shekels a head, Deut. 18.4. and they had three sorts of first Fruits. 1. Of the first ripe Ears of Corn offered at the Passover, which was Barly;
and of beasts that were not clean for Sacrifice, were redeemed with money, five shekels a head, Deuteronomy 18.4. and they had three sorts of First Fruits. 1. Of the First ripe Ears of Corn offered At the Passover, which was Barley;
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because that was first ripe in that Country, Lev. 23.10. Lev. 2.14. 2. First Fruits of Bread at Pentecost, and this of Wheat, which was then ripe, Lev. 23.15. 3. First Fruits of all the other Fruits of the Earth, of which Numb. 18.13. Deut. 18.4. and Deut. 16.2.
Because that was First ripe in that Country, Lev. 23.10. Lev. 2.14. 2. First Fruits of Bred At Pentecost, and this of Wheat, which was then ripe, Lev. 23.15. 3. First Fruits of all the other Fruits of the Earth, of which Numb. 18.13. Deuteronomy 18.4. and Deuteronomy 16.2.
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3. They had the tenths of all the Increase of the Land, ver. 20, &c. the tenth of which tenth went to the Priests, ver. 26. 4. They had Gleab-lands, forty eight Cities with their Suburbs, for themselves, and their Cattel.
3. They had the tenths of all the Increase of the Land, ver. 20, etc. the tenth of which tenth went to the Priests, ver. 26. 4. They had Glebe-lands, forty eight Cities with their Suburbs, for themselves, and their Cattle.
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The Performance is recorded in Josh. 21. throughout the Chapter, whereof thirteen were given to the Priests, the rest to the Levites, six of them were Cities of Refuge.
The Performance is recorded in Josh. 21. throughout the Chapter, whereof thirteen were given to the Priests, the rest to the Levites, six of them were Cities of Refuge.
5. They had voluntary Presents and Contributions at the three solemn Feasts, Deut. 16.16, 17. 6. They had Poll-mony, of a half shekel at every general Muster of the people,
5. They had voluntary Presents and Contributions At the three solemn Feasts, Deuteronomy 16.16, 17. 6. They had Poll-money, of a half shekel At every general Muster of the people,
and of the third part of a shekel yearly. Of the former you have the Ordinance, Exod. 30. 12-16. it is there said to be for the Service of the Tabernacle;
and of the third part of a shekel yearly. Of the former you have the Ordinance, Exod 30. 12-16. it is there said to be for the Service of the Tabernacle;
which was the principal, with a fifth part superadded, Numb. 5.8. 8. They had a priviledge of exemption from all publick Taxes and Assessments, that were laid on others, granted them by Artaxerxes, Ezr. 7.24. All which put together amounts to a very large and ample Maintenance.
which was the principal, with a fifth part superadded, Numb. 5.8. 8. They had a privilege of exemption from all public Taxes and Assessments, that were laid on Others, granted them by Artaxerxes, Ezra 7.24. All which put together amounts to a very large and ample Maintenance.
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yet their Revenue and yearly Income was above four times as much, as fell to the lot of the richest Tribe in all the Land of Canaan; and that the Temple,
yet their Revenue and yearly Income was above four times as much, as fell to the lot of the Richest Tribe in all the Land of Canaan; and that the Temple,
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that is, that Ministers should employ their whole time upon it, 1 Tim. 4.13, 14, 15. Be thou wholly in them, give thy self to reading, &c. To think otherwise, argues a secret contempt of this Calling;
that is, that Ministers should employ their Whole time upon it, 1 Tim. 4.13, 14, 15. Be thou wholly in them, give thy self to reading, etc. To think otherwise, argues a secret contempt of this Calling;
A Minister that is called to that work, and is diligent in reading and meditation, and in Prayer to God, may expect assistance from the Spirit in this way: for God hath promised it.
A Minister that is called to that work, and is diligent in reading and meditation, and in Prayer to God, may expect assistance from the Spirit in this Way: for God hath promised it.
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Now then, seeing God hath ordained, that the Ministry be a particular Calling, so that it is not lawful for men that follow their Callings, to take upon them to be constant Preachers:
Now then, seeing God hath ordained, that the Ministry be a particular Calling, so that it is not lawful for men that follow their Callings, to take upon them to be constant Preachers:
Quest. There is also another Question concerning the way and manner of Maintenance, whether it may be in any of these ways that were used under the Law,
Quest. There is also Another Question Concerning the Way and manner of Maintenance, whither it may be in any of these ways that were used under the Law,
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or Levitical Ministry was instituted and appointed: For Abraham paid Tythes to Melchizedek, Gen. 14.20. and Jacob, Gen. 28.22. resolves, of all that thou shalt give me, I will surely give the tenth unto thee.
or Levitical Ministry was instituted and appointed: For Abraham paid Tithes to Melchizedek, Gen. 14.20. and Jacob, Gen. 28.22. resolves, of all that thou shalt give me, I will surely give the tenth unto thee.
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And besides these individual persons that were Types, there were also typical Ranks and Religious Orders of men under the Law, such as their Nazarites, their Prophets, Priests and Kings.
And beside these Individu Persons that were Types, there were also typical Ranks and Religious Order of men under the Law, such as their nazarites, their prophets, Priests and Kings.
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And beside such typical things, there were typical actions and dispensations of Providence, as their deliverance out of Egypt, their passing thorough the red Sea,
And beside such typical things, there were typical actions and dispensations of Providence, as their deliverance out of Egypt, their passing through the read Sea,
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And there were not only such typical Mercies and Deliverances, but typical Vengeance and Destruction upon Enemies, the Flood, Sodom and Gomorrah, Egypt, Jericho, Babylon, Edom, were Types of Rome and Hell.
And there were not only such typical mercies and Deliverances, but typical Vengeance and Destruction upon Enemies, the Flood, Sodom and Gomorrah, Egypt, Jericho, Babylon, Edom, were Types of Room and Hell.
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This is the second general head of Types, these transient and occasional Types. 3. The third is, that initiating Seal of the Old Testament, Circumcision;
This is the second general head of Types, these Transient and occasional Types. 3. The third is, that initiating Seal of the Old Testament, Circumcision;
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4. The fourth is, the holy Places; as the Tabernacle and Temple, with all the holy Vessels and Utensils belonging to them, the Brazen Altar of Burnt-offering, the molten Sea and Lavers, the two Pillars of the Temple, the Golden Candlestick, the Tables of Shew-bread, the Golden Altar and Censer of Incense, the Ark, with all the glorious appurtenances thereof — This is the fourth Classis of them.
4. The fourth is, the holy Places; as the Tabernacle and Temple, with all the holy Vessels and Utensils belonging to them, the Brazen Altar of Burnt-offering, the melted Sea and Lavers, the two Pillars of the Temple, the Golden Candlestick, the Tables of Shewbread, the Golden Altar and Censer of Incense, the Ark, with all the glorious appurtenances thereof — This is the fourth Classis of them.
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5. The fifth is, the Priesthod, with all the Legal Ministry, and all the concernments thereof, the Rules of these Religious Orders, their holy ministring Garments, the Ephod, the Brest-plate, the Urim and Thummim, the Mitre, the holy Crown, their Consecration to their Office, their Administrations in their Office.
5. The fifth is, the Priesthood, with all the Legal Ministry, and all the concernments thereof, the Rules of these Religious Order, their holy ministering Garments, the Ephod, the Breastplate, the Urim and Thummim, the Mitre, the holy Crown, their Consecration to their Office, their Administrations in their Office.
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6. The Legal Sacrifices and Purifications; Their Burnt-offerings, Meat-offerings, Peace-offerings, Sin-offerings, Trespass-offerings; the Purifications of unclean Touches, unclean Meats, unclean Issues, and chiefly the Leprosie;
6. The Legal Sacrifices and Purifications; Their Burnt offerings, Meat offerings, Peace-offerings, Sin-offerings, Trespass-offerings; the Purifications of unclean Touches, unclean Meats, unclean Issues, and chiefly the Leprosy;
both the Signs and Indications, and likewise the Purifications of it, they were all typical. 7. The seventh and last is, the Jewish Festivals, or holy times and seasons;
both the Signs and Indications, and likewise the Purifications of it, they were all typical. 7. The seventh and last is, the Jewish Festivals, or holy times and seasons;
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as the Passover, Pentecost, the Feast of Tabernacles, the Feast of Trumpets, the Feast of Expiation, their New Moons, their Sabbaths, weekly every Saturday,
as the Passover, Pentecost, the Feast of Tabernacles, the Feast of Trumpets, the Feast of Expiation, their New Moons, their Sabbaths, weekly every Saturday,
There are three things more which must needs be added and annexed unto all that hath been said, each of which might have deserved a distinct Discourse by it self.
There Are three things more which must needs be added and annexed unto all that hath been said, each of which might have deserved a distinct Discourse by it self.
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so the same Apostle, Heb. 1.1, 2. God, who at sundry times, and in divers manners spake in time past unto the Fathers by the Prophets, hath in these last days spoken unto us by his Son. Instead of Moses the Servant of the Lord, we have Christ himself the Son of God;
so the same Apostle, Hebrew 1.1, 2. God, who At sundry times, and in diverse manners spoke in time passed unto the Father's by the prophets, hath in these last days spoken unto us by his Son. Instead of Moses the Servant of the Lord, we have christ himself the Son of God;
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For is not the substance better then shadows? The Law from Mount Sion is more glorious then the Law from Mount Sinai: the Spirit is better then the Letter, 2 Cor. 3.6.
For is not the substance better then shadows? The Law from Mount Sion is more glorious then the Law from Mount Sinai: the Spirit is better then the letter, 2 Cor. 3.6.
to ver. 11. The Letter there is not the written Word, and the Spirit the Enthusiasms of a deluded fancy, (as some have understood it;) but the Letter is the Law,
to ver. 11. The letter there is not the written Word, and the Spirit the Enthusiasms of a deluded fancy, (as Some have understood it;) but the letter is the Law,
and therefore they seek to adde an external legal Pomp and Splendor, which is carnal, to the Worship of the Gospel, to the spiritual Majesty and Glory of the Gospel,
and Therefore they seek to add an external Legal Pomp and Splendour, which is carnal, to the Worship of the Gospel, to the spiritual Majesty and Glory of the Gospel,
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I must confess, I have found some experience of assistance and help from God, since first I entred upon it, much beyond my own weakness and unworthiness, I hope, through the influence of your Prayers,
I must confess, I have found Some experience of assistance and help from God, since First I entered upon it, much beyond my own weakness and unworthiness, I hope, through the influence of your Prayers,
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Vid. plura on Rev. 11.12. This Reference in the Authors Notes shews he had written a Discourse on that Text, and indeed so he had, which may be published in time, if God will.
Vid. plura on Rev. 11.12. This Referente in the Authors Notes shows he had written a Discourse on that Text, and indeed so he had, which may be published in time, if God will.
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