The fall of man by sinne delivered in a sermon preached at the late solemne fast, Aug. 28, 1644 : wherein these three positions are briefly handled : 1. That all men are miserably fallen from God by sin, and are in a lost condition, 2. That we must see ourselves thus fallen, and utterly lost in ourselves, before we can convert and turn to God by repentance, 3. That formes of prayer may, in some cases be lawfully and warrantably used : published at the request of that truly religious and vertuous gentlewoman, mistris Elizabeth Barnham, wife to the worshipfull Robert Barnham, Esq. / by William Newport, Preacher of the word at Boughton Monchelsey in Kent.
Newport, William, Preacher of the word at Boughton Monchelsey in Kent
Publisher: Printed by L N for Richard Wodenoth
Place of Publication:
London
Publication Year: 1644
Approximate Era: CivilWar
TCP ID: A53117 ESTC ID: R3278 STC ID: N940
Subject Headings:
Fast-day sermons;
Sermons, English -- 17th century;
Sin;
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Segment 92 located on Image 2
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | even so by the righteousnesse of one, the free gift came upon all men to the justification of life. | even so by the righteousness of one, the free gift Come upon all men to the justification of life. | av av p-acp dt n1 pp-f crd, dt j n1 vvd p-acp d n2 p-acp dt n1 pp-f n1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 5.18; Romans 5.18 (AKJV); Romans 5.19; Romans 5.19 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 5.18 (AKJV) - 1 | romans 5.18: euen so by the righteousnes of one, the free gift came vpon all men vnto iustification of life. | even so by the righteousnesse of one, the free gift came upon all men to the justification of life | False | 0.931 | 0.967 | 4.582 |
| Romans 5.18 (ODRV) - 1 | romans 5.18: so also by the iustice of one, vnto al men to iustification of life. | even so by the righteousnesse of one, the free gift came upon all men to the justification of life | False | 0.856 | 0.917 | 1.11 |
| Romans 5.18 (Tyndale) - 1 | romans 5.18: even so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men. | even so by the righteousnesse of one, the free gift came upon all men to the justification of life | False | 0.827 | 0.908 | 0.0 |
| Romans 5.18 (Geneva) | romans 5.18: likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life. | even so by the righteousnesse of one, the free gift came upon all men to the justification of life | False | 0.812 | 0.893 | 2.024 |
| Romans 5.18 (Vulgate) - 1 | romans 5.18: sic et per unius justitiam in omnes homines in justificationem vitae. | even so by the righteousnesse of one, the free gift came upon all men to the justification of life | False | 0.809 | 0.634 | 0.0 |
| Romans 5.15 (AKJV) | romans 5.15: but not as the offence, so also is the free gift: for if through the offence of one, many bee dead: much more the grace of god, and the gift by grace, which is by one man iesus christ, hath abounded vnto many. | even so by the righteousnesse of one, the free gift came upon all men to the justification of life | False | 0.664 | 0.414 | 2.412 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|