The fall of man by sinne delivered in a sermon preached at the late solemne fast, Aug. 28, 1644 : wherein these three positions are briefly handled : 1. That all men are miserably fallen from God by sin, and are in a lost condition, 2. That we must see ourselves thus fallen, and utterly lost in ourselves, before we can convert and turn to God by repentance, 3. That formes of prayer may, in some cases be lawfully and warrantably used : published at the request of that truly religious and vertuous gentlewoman, mistris Elizabeth Barnham, wife to the worshipfull Robert Barnham, Esq. / by William Newport, Preacher of the word at Boughton Monchelsey in Kent.

Newport, William, Preacher of the word at Boughton Monchelsey in Kent
Publisher: Printed by L N for Richard Wodenoth
Place of Publication: London
Publication Year: 1644
Approximate Era: CivilWar
TCP ID: A53117 ESTC ID: R3278 STC ID: N940
Subject Headings: Fast-day sermons; Sermons, English -- 17th century; Sin;
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0 THE FALL OF MAN BY SINNE. HOSE. 14.1, 2. 1. O Israel returne unto the Lord thy God, thou hast fallen by thine iniquity. THE FALL OF MAN BY SIN. HOSE. 14.1, 2. 1. Oh Israel return unto the Lord thy God, thou hast fallen by thine iniquity. dt n1 pp-f n1 p-acp n1. n1. crd, crd crd uh np1 vvi p-acp dt n1 po21 n1, pns21 vh2 vvn p-acp po21 n1. (2) sermon (DIV1) 0 Image 2
1 2. Take with you words, and turne unto the Lord, say unto him take away all iniquity, and receive us gratiously. 2. Take with you words, and turn unto the Lord, say unto him take away all iniquity, and receive us graciously. crd vvb p-acp pn22 n2, cc vvi p-acp dt n1, vvb p-acp pno31 vvi av d n1, cc vvb pno12 av-j. (2) sermon (DIV1) 2 Image 2
2 IN the three first verses of this Chapter, the Prophet exhorts the men of Israel to repentance: IN the three First Verses of this Chapter, the Prophet exhorts the men of Israel to Repentance: p-acp dt crd ord n2 pp-f d n1, dt n1 vvz dt n2 pp-f np1 p-acp n1: (2) sermon (DIV1) 3 Image 2
3 First, Moving them to the duty, verse 1. Secondly, Prescribing them the manner how they should performe it, verse 2, 3. In the former we have, First, Moving them to the duty, verse 1. Secondly, Prescribing them the manner how they should perform it, verse 2, 3. In the former we have, ord, j-vvg pno32 p-acp dt n1, n1 crd ord, vvg pno32 dt n1 c-crq pns32 vmd vvi pn31, n1 crd, crd p-acp dt j pns12 vhb, (2) sermon (DIV1) 3 Image 2
4 first the duty to be done, to turne to the Lord their God. First the duty to be done, to turn to the Lord their God. ord dt n1 pc-acp vbi vdn, pc-acp vvi p-acp dt n1 po32 n1. (2) sermon (DIV1) 3 Image 2
5 Secondly, an argument to move them to it, taken from their misery in continuing in their sinnes, Thou hast fallen by thine iniquity. Of the duty something already. Secondly, an argument to move them to it, taken from their misery in Continuing in their Sins, Thou hast fallen by thine iniquity. Of the duty something already. ord, dt n1 pc-acp vvi pno32 p-acp pn31, vvn p-acp po32 n1 p-acp vvg p-acp po32 n2, pns21 vh2 vvn p-acp po21 n1. pp-f dt n1 pi av. (2) sermon (DIV1) 3 Image 2
6 A few words now of the Argument to move them to it, taken from their misery by sin, Thou hast fallen by thine iniquity; A few words now of the Argument to move them to it, taken from their misery by since, Thou hast fallen by thine iniquity; dt d n2 av pp-f dt n1 pc-acp vvi pno32 p-acp pn31, vvn p-acp po32 n1 p-acp n1, pns21 vh2 vvn p-acp po21 n1; (2) sermon (DIV1) 4 Image 2
7 here is not a word that hath any difficulty in it. Here is not a word that hath any difficulty in it. av vbz xx dt n1 cst vhz d n1 p-acp pn31. (2) sermon (DIV1) 4 Image 2
8 The metaphor is taken from blind men that walke in rough places, that stumble and fall, to the breaking of their bones, The metaphor is taken from blind men that walk in rough places, that Stumble and fallen, to the breaking of their bones, dt n1 vbz vvn p-acp j n2 cst vvb p-acp j n2, cst vvb cc vvi, p-acp dt n-vvg pp-f po32 n2, (2) sermon (DIV1) 4 Image 2
9 yea, to the losse of their lives. yea, to the loss of their lives. uh, p-acp dt n1 pp-f po32 n2. (2) sermon (DIV1) 4 Image 2
10 The condition of these men is the condition of us all, wee have all stumbled by sinne, The condition of these men is the condition of us all, we have all stumbled by sin, dt n1 pp-f d n2 vbz dt n1 pp-f pno12 d, pns12 vhb d vvn p-acp n1, (2) sermon (DIV1) 4 Image 2
11 and plunged our selves into a bottomlesse gulfe of misery and destruction. and plunged our selves into a bottomless gulf of misery and destruction. cc vvn po12 n2 p-acp dt j n1 pp-f n1 cc n1. (2) sermon (DIV1) 4 Image 2
12 From hence we may conclude two things: 1. That all men are miserably fallen from God by sin, From hence we may conclude two things: 1. That all men Are miserably fallen from God by since, p-acp av pns12 vmb vvi crd n2: crd cst d n2 vbr av-j vvn p-acp np1 p-acp n1, (2) sermon (DIV1) 4 Image 2
13 and are in a lost condition. 2. That we must see our selves thus fallen and utterly lost, and Are in a lost condition. 2. That we must see our selves thus fallen and utterly lost, cc vbr p-acp dt j-vvn n1. crd cst pns12 vmb vvi po12 n2 av vvn cc av-j vvn, (2) sermon (DIV1) 4 Image 2
14 before we will convert and turne to God by repentance. before we will convert and turn to God by Repentance. c-acp pns12 vmb vvi cc vvi p-acp np1 p-acp n1. (2) sermon (DIV1) 4 Image 2
15 For this cause the Prophet here shewes them their misery in this regard, when he moves them to this maine duty. For this cause the Prophet Here shows them their misery in this regard, when he moves them to this main duty. p-acp d n1 dt n1 av vvz pno32 po32 n1 p-acp d n1, c-crq pns31 vvz pno32 p-acp d j n1. (2) sermon (DIV1) 4 Image 2
16 Concerning the former, that wee are all fallen from God, and are in a lost condition. There is a two-fold fall: Concerning the former, that we Are all fallen from God, and Are in a lost condition. There is a twofold fallen: vvg dt j, cst pns12 vbr d vvn p-acp np1, cc vbr p-acp dt j-vvn n1. pc-acp vbz dt n1 n1: (2) sermon (DIV1) 5 Image 2
17 First, a corporall fall, such was that of Mephibosheth, 2 Sam. 4.4. and such was Abners fall by the hand of Joab, 2 Sam. 3.38. First, a corporal fallen, such was that of Mephibosheth, 2 Sam. 4.4. and such was Abners fallen by the hand of Joab, 2 Sam. 3.38. ord, dt j n1, d vbds d pp-f np1, crd np1 crd. cc d vbds np1 vvb p-acp dt n1 pp-f np1, crd np1 crd. (2) sermon (DIV1) 5 Image 2
18 Secondly, there is a spirituall and metaphorical fal, and such was the fal of those Israelites, Secondly, there is a spiritual and metaphorical fall, and such was the fall of those Israelites, ord, pc-acp vbz dt j cc j n1, cc d vbds dt n1 pp-f d np2, (2) sermon (DIV1) 5 Image 2
19 and is the fal of us al as we are in nature. and is the fall of us all as we Are in nature. cc vbz dt n1 pp-f pno12 d c-acp pns12 vbr p-acp n1. (2) sermon (DIV1) 5 Image 2
20 And this fal is either into sin, A Bishop must not be a novice, lest being lifted up with pride, hee fall into the condemnation of the devill, 1 Tim. 3.6. that is, into that sinne for which the devill was condemned. And this fall is either into since, A Bishop must not be a novice, lest being lifted up with pride, he fallen into the condemnation of the Devil, 1 Tim. 3.6. that is, into that sin for which the Devil was condemned. cc d n1 vbz av-d p-acp n1, dt n1 vmb xx vbi dt n1, cs vbg vvn a-acp p-acp n1, pns31 vvb p-acp dt n1 pp-f dt n1, crd np1 crd. cst vbz, p-acp d n1 p-acp r-crq dt n1 vbds vvn. (2) sermon (DIV1) 5 Image 2
21 They that will be rich fall into temptation, and a snare, and into many foolish and hurtfull lusts, which drowne men in destruction and perdition, 1 Tim. 6.9. They that will be rich fallen into temptation, and a snare, and into many foolish and hurtful Lustiest, which drown men in destruction and perdition, 1 Tim. 6.9. pns32 d vmb vbi j n1 p-acp n1, cc dt n1, cc p-acp d j cc j n2, r-crq vvb n2 p-acp n1 cc n1, crd np1 crd. (2) sermon (DIV1) 5 Image 2
22 Or else, secondly, into punishment and misery, by reason of sin. Prov. 24.16. A just man falleth seven times, and riseth againe, but the wicked shall fall into mischiefe. Or Else, secondly, into punishment and misery, by reason of since. Curae 24.16. A just man falls seven times, and Riseth again, but the wicked shall fallen into mischief. cc av, ord, p-acp n1 cc n1, p-acp n1 pp-f n1. np1 crd. dt j n1 vvz crd n2, cc vvz av, cc-acp dt j vmb vvi p-acp n1. (2) sermon (DIV1) 5 Image 2
23 Into both these we are all falne, both into sin, and into misery by reason of sinne. Into sin, Rom. 3.10. There is none righteous, no not one, there is none that understandeth or seeketh after God, they are all gone out of the way, they are together become unprofitable, there is none that doth good, no not one. Into both these we Are all fallen, both into since, and into misery by reason of sin. Into since, Rom. 3.10. There is none righteous, no not one, there is none that understands or seeks After God, they Are all gone out of the Way, they Are together become unprofitable, there is none that does good, no not one. p-acp d d pns12 vbr d vvn, av-d p-acp n1, cc p-acp n1 p-acp n1 pp-f n1. p-acp n1, np1 crd. pc-acp vbz pix j, uh-dx xx crd, pc-acp vbz pix cst vvz cc vvz p-acp np1, pns32 vbr d vvn av pp-f dt n1, pns32 vbr av vvn j, pc-acp vbz pix cst vdz j, uh-dx xx crd. (2) sermon (DIV1) 5 Image 2
24 Verse 23. All have sinned, and come short of the glory of God. And as into sin, so into misery by reason of sin; Verse 23. All have sinned, and come short of the glory of God. And as into since, so into misery by reason of since; n1 crd d vhb vvn, cc vvb j pp-f dt n1 pp-f np1. cc c-acp p-acp n1, av p-acp n1 p-acp n1 pp-f n1; (2) sermon (DIV1) 5 Image 2
25 we are all falne, as we are all by nature dead in sinne, so we are all children of wrath, Ephes. 2.1, 3. The wages of sinne is death, Rom. 6. ult. Of death there are three sorts, spirituall, temporall and eternall; we Are all fallen, as we Are all by nature dead in sin, so we Are all children of wrath, Ephesians 2.1, 3. The wages of sin is death, Rom. 6. ult. Of death there Are three sorts, spiritual, temporal and Eternal; pns12 vbr d vvn, c-acp pns12 vbr d p-acp n1 j p-acp n1, av pns12 vbr d n2 pp-f n1, np1 crd, crd dt n2 pp-f n1 vbz n1, np1 crd n1. pp-f n1 pc-acp vbr crd n2, j, j cc j; (2) sermon (DIV1) 6 Image 2
26 all these we have contracted by our fal into sinne. all these we have contracted by our fall into sin. d d pns12 vhb vvn p-acp po12 n1 p-acp n1. (2) sermon (DIV1) 6 Image 2
27 And therefore this our fall is not like that of Mephibosheth, who got onely a lamenesse by his fall, And Therefore this our fallen is not like that of Mephibosheth, who god only a lameness by his fallen, cc av d po12 n1 vbz xx av-j d pp-f np1, r-crq vvd av-j dt n1 p-acp po31 n1, (2) sermon (DIV1) 6 Image 2
28 nor like that of Eutichus, who though he fel from the third loft, yet had his life in him, Act. 20.10. nor like that of Eutychus, who though he fell from the third loft, yet had his life in him, Act. 20.10. ccx av-j d pp-f np1, r-crq c-acp pns31 vvd p-acp dt ord n1, av vhd po31 n1 p-acp pno31, n1 crd. (2) sermon (DIV1) 6 Image 2
29 but like the fal of Abner, who died in his fal, and like that of Jezebel, who being throwne out at a window had her braines in her fal dashed out, but like the fall of Abner, who died in his fall, and like that of Jezebel, who being thrown out At a window had her brains in her fall dashed out, cc-acp av-j dt n1 pp-f np1, r-crq vvd p-acp po31 n1, cc av-j d pp-f np1, r-crq vbg vvn av p-acp dt n1 vhd po31 n2 p-acp po31 n1 vvd av, (2) sermon (DIV1) 6 Image 2
30 and being sought, for burial, had nothing found of her but her skull, and her feet, and being sought, for burial, had nothing found of her but her skull, and her feet, cc vbg vvn, p-acp n1, vhd pix vvd pp-f pno31 p-acp po31 n1, cc po31 n2, (2) sermon (DIV1) 6 Image 2
31 and the palmes of her hands, 2 King. 9.35. 1. By this fal we have contracted spiritual death, the death of our soules: and the palms of her hands, 2 King. 9.35. 1. By this fall we have contracted spiritual death, the death of our Souls: cc dt n2 pp-f po31 n2, crd n1. crd. crd p-acp d n1 pns12 vhb vvn j n1, dt n1 pp-f po12 n2: (2) sermon (DIV1) 6 Image 2
32 And you being dead in your sinnes, and the uncircumcision of your flesh hath hee quickened, Coloss. 2.12. And you being dead in your Sins, and the uncircumcision of your Flesh hath he quickened, Coloss. 2.12. cc pn22 vbg j p-acp po22 n2, cc dt n1 pp-f po22 n1 vhz pns31 vvn, np1 crd. (2) sermon (DIV1) 7 Image 2
33 And it appeares that we are al thus spiritually dead, in that wee are al by nature deprived of al spiritual sense. And it appears that we Are all thus spiritually dead, in that we Are all by nature deprived of all spiritual sense. cc pn31 vvz cst pns12 vbr d av av-j j, p-acp cst pns12 vbr d p-acp n1 vvn pp-f d j n1. (2) sermon (DIV1) 7 Image 2
34 As first of spiritual sight, Revel. 3.17. And knowe it not that thou art wretched, and miserable, and poore, and blind. As First of spiritual sighed, Revel. 3.17. And know it not that thou art wretched, and miserable, and poor, and blind. p-acp ord pp-f j n1, vvb. crd. cc vvb pn31 xx cst pns21 vb2r j, cc j, cc j, cc j. (2) sermon (DIV1) 7 Image 2
35 The condition of him, Joh. 9. is the con•ition of us al, wee are al borne blind, 1 Cor. 2.14. True 'tis, some notions of a deity and of right and wrong we have to maintaine humane society and to leave without excuse; The condition of him, John 9. is the con•ition of us all, we Are all born blind, 1 Cor. 2.14. True it's, Some notions of a deity and of right and wrong we have to maintain humane society and to leave without excuse; dt n1 pp-f pno31, np1 crd vbz dt n1 pp-f pno12 d, pns12 vbr d vvn j, crd np1 crd. j pn31|vbz, d n2 pp-f dt n1 cc pp-f j-jn cc j-jn pns12 vhb pc-acp vvi j n1 cc pc-acp vvi p-acp n1; (2) sermon (DIV1) 7 Image 2
36 but these are, as I conceive, no reliques of Gods Image, but reimpressions, for by nature, the whole frame of mans heart is only evill, Gen. 6.5. but these Are, as I conceive, no Relics of God's Image, but reimpressions, for by nature, the Whole frame of men heart is only evil, Gen. 6.5. cc-acp d vbr, c-acp pns11 vvb, dx n2 pp-f npg1 n1, cc-acp n2, c-acp p-acp n1, dt j-jn n1 pp-f ng1 n1 vbz av-j j-jn, np1 crd. (2) sermon (DIV1) 7 Image 2
37 Secondly, Of hearing, wee have no eares spiritually to heare, that is, so as to learne and obey, Secondly, Of hearing, we have no ears spiritually to hear, that is, so as to Learn and obey, ord, pp-f vvg, pns12 vhb dx n2 av-j pc-acp vvi, cst vbz, av c-acp pc-acp vvi cc vvi, (2) sermon (DIV1) 7 Image 2
38 unlesse God give them us, Deut. 29.3. Matth. 13.9.13. Who hath eares to heare, let him heare: unless God give them us, Deuteronomy 29.3. Matthew 13.9.13. Who hath ears to hear, let him hear: cs np1 vvb pno32 pno12, np1 crd. np1 crd. r-crq vhz n2 pc-acp vvi, vvb pno31 vvi: (2) sermon (DIV1) 7 Image 2
39 Loquitur de auribus cordis non corporis, He speakes of the eares of the soule, not of the body. Loquitur de auribus Cordis non corporis, He speaks of the ears of the soul, not of the body. fw-la fw-la fw-la fw-la fw-la fw-la, pns31 vvz pp-f dt n2 pp-f dt n1, xx pp-f dt n1. (2) sermon (DIV1) 7 Image 2
40 Thirdly, Of Relish, for wee have no more relish of divine things then hath a dead man of dainties, Rom. 8.5. They that are after the flesh, do savour or relish the things of the flesh; Thirdly, Of Relish, for we have no more relish of divine things then hath a dead man of dainties, Rom. 8.5. They that Are After the Flesh, do savour or relish the things of the Flesh; ord, pp-f vvb, c-acp pns12 vhb dx dc n1 pp-f j-jn n2 av vhz dt j n1 pp-f n2-j, np1 crd. pns32 d vbr p-acp dt n1, vdb vvi cc n1 dt n2 pp-f dt n1; (2) sermon (DIV1) 7 Image 2
41 and they that are after the spirit, the things of the spirit. and they that Are After the Spirit, the things of the Spirit. cc pns32 cst vbr p-acp dt n1, dt n2 pp-f dt n1. (2) sermon (DIV1) 7 Image 2
42 We find no more savour in prayer, reading, Sermons, then relish in the white of an egge, Job 6.6. or then a dead man in his meat. We find no more savour in prayer, reading, Sermons, then relish in the white of an egg, Job 6.6. or then a dead man in his meat. pns12 vvb av-dx dc n1 p-acp n1, vvg, n2, cs vvb p-acp dt j-jn pp-f dt n1, n1 crd. cc av dt j n1 p-acp po31 n1. (2) sermon (DIV1) 7 Image 2
43 Fourthly, Of Feeling, pricke a living man but with the least pin and hee will start, Fourthly, Of Feeling, prick a living man but with the least pin and he will start, ord, pp-f vvg, vvb dt j-vvg n1 cc-acp p-acp dt ds n1 cc pns31 vmb vvi, (2) sermon (DIV1) 7 Image 2
44 but potch a dead man with knives, stab him with daggers, or lay the waight of a mountaine upon him, and hee feeles nothing; but potch a dead man with knives, stab him with daggers, or lay the weight of a mountain upon him, and he feels nothing; cc-acp vvi dt j n1 p-acp n2, vvb pno31 p-acp n2, cc vvd dt n1 pp-f dt n1 p-acp pno31, cc pns31 vvz pix; (2) sermon (DIV1) 7 Image 2
45 and so dead are we naturally in our sinnes, that let them make never so deepe gashes in our soules, we feele them not; and so dead Are we naturally in our Sins, that let them make never so deep Gashes in our Souls, we feel them not; cc av j vbr pns12 av-j p-acp po12 n2, cst vvb pno32 vvi av-x av j-jn n2 p-acp po12 n2, pns12 vvb pno32 xx; (2) sermon (DIV1) 7 Image 2
46 yea, though whole mountaines of iniquity lay on us, wee are not sensible of them, wee are by nature past feeling, have stone in our hearts, yea, though Whole Mountains of iniquity lay on us, we Are not sensible of them, we Are by nature passed feeling, have stone in our hearts, uh, cs j-jn n2 pp-f n1 vvd p-acp pno12, pns12 vbr xx j pp-f pno32, pns12 vbr p-acp n1 p-acp n1, vhb n1 p-acp po12 n2, (2) sermon (DIV1) 7 Image 2
47 yea, our whole hearts of stone, and are not pained with them, Ezek. 36.26. 2. Dead men are deprived of the faculty of speaking; yea, our Whole hearts of stone, and Are not pained with them, Ezekiel 36.26. 2. Dead men Are deprived of the faculty of speaking; uh, po12 j-jn n2 pp-f n1, cc vbr xx vvn p-acp pno32, np1 crd. crd j n2 vbr vvn pp-f dt n1 pp-f vvg; (2) sermon (DIV1) 7 Image 2
48 so wee cannot speake the language of Canaan, Isa. 19.18. wee cannot speake in a spiritual manner, either in prayer to God, or by instruction or comfort to the edification of our brethren. so we cannot speak the language of Canaan, Isaiah 19.18. we cannot speak in a spiritual manner, either in prayer to God, or by instruction or Comfort to the edification of our brothers. av pns12 vmbx vvi dt n1 pp-f np1, np1 crd. pns12 vmbx vvi p-acp dt j n1, av-d p-acp n1 p-acp np1, cc p-acp n1 cc n1 p-acp dt n1 pp-f po12 n2. (2) sermon (DIV1) 8 Image 2
49 3. Dead men have no faculty locomotive, they move no further then moved; 3. Dead men have no faculty locomotive, they move no further then moved; crd j n2 vhb dx n1 n1, pns32 vvb av-dx av-jc av vvn; (2) sermon (DIV1) 9 Image 2
50 no more can wee move spiritually in the worke of God, we can do nothing that hath all the ingredients of a good worke in it. no more can we move spiritually in the work of God, we can do nothing that hath all the ingredients of a good work in it. dx dc vmb pns12 vvi av-j p-acp dt n1 pp-f np1, pns12 vmb vdi pix cst vhz d dt n2 pp-f dt j n1 p-acp pn31. (2) sermon (DIV1) 9 Image 2
51 Moral workes may be done, and the carkas of spiritual ones may be produced, as wee may come to Church, heare after a sort, Moral works may be done, and the carcase of spiritual ones may be produced, as we may come to Church, hear After a sort, j n2 vmb vbi vdn, cc dt n1 pp-f j pi2 vmb vbi vvn, c-acp pns12 vmb vvi p-acp n1, vvb p-acp dt n1, (2) sermon (DIV1) 9 Image 2
52 and seeme to joyne in prayer, but all this without heart, spirit and life. and seem to join in prayer, but all this without heart, Spirit and life. cc vvb pc-acp vvi p-acp n1, cc-acp d d p-acp n1, n1 cc n1. (2) sermon (DIV1) 9 Image 2
53 Clockes and jackes move, but not from internall principles of life, but onely from externall movers, weights and springs; Clocks and jacks move, but not from internal principles of life, but only from external movers, weights and springs; n2 cc n2 vvi, cc-acp xx p-acp j n2 pp-f n1, cc-acp av-j p-acp j n2, n2 cc n2; (2) sermon (DIV1) 9 Image 2
54 and so may we, when in nature, and therefore when our plummet is downe, when our outward incentive is removed, and so may we, when in nature, and Therefore when our plummet is down, when our outward incentive is removed, cc av vmb pns12, c-crq p-acp n1, cc av c-crq po12 n1 vbz a-acp, c-crq po12 j j vbz vvn, (2) sermon (DIV1) 9 Image 2
55 and wee have our ends, wee shall give over moving, Without me, or severed from me (saith our Saviour) yee can do nothing, Joh. 15.5. 4. Dead carkasses rot and stincke, and so are loathsome to mens nostrils; and we have our ends, we shall give over moving, Without me, or severed from me (Says our Saviour) ye can do nothing, John 15.5. 4. Dead carcases rot and stink, and so Are loathsome to men's nostrils; cc pns12 vhb po12 n2, pns12 vmb vvi p-acp vvg, p-acp pno11, cc vvn p-acp pno11 (vvz po12 n1) pn22 vmb vdi pix, np1 crd. crd j n2 vvb cc vvi, cc av vbr j p-acp ng2 n2; (2) sermon (DIV1) 9 Image 2
56 we naturally rot and stinck in the grave of our sinnes, so that wee are hatefull to the nostrils of the Almighty; we naturally rot and stink in the grave of our Sins, so that we Are hateful to the nostrils of the Almighty; pns12 av-j vvb cc vvi p-acp dt n1 pp-f po12 n2, av cst pns12 vbr j p-acp dt n2 pp-f dt j-jn; (2) sermon (DIV1) 10 Image 2
57 yea, our best workes are loathsome and abomination unto him, Isa. 1.13, 15. yea, our best works Are loathsome and abomination unto him, Isaiah 1.13, 15. uh, po12 js n2 vbr j cc n1 p-acp pno31, np1 crd, crd (2) sermon (DIV1) 10 Image 2
58 2. As by sinne we have falne, so as to deprive our selves of spiritual life, 2. As by sin we have fallen, so as to deprive our selves of spiritual life, crd p-acp p-acp n1 pns12 vhb vvn, av c-acp pc-acp vvi po12 n2 pp-f j n1, (2) sermon (DIV1) 11 Image 2
59 and bring death on our soules, so by it wee deprive our selves of corporal life too, and bring death on our Souls, so by it we deprive our selves of corporal life too, cc vvi n1 p-acp po12 n2, av p-acp pn31 pns12 vvi po12 n2 pp-f j n1 av, (2) sermon (DIV1) 11 Image 2
60 and make our selves lyable to bodily death, Rom. 5.12. and make our selves liable to bodily death, Rom. 5.12. cc vvb po12 n2 j p-acp j n1, np1 crd. (2) sermon (DIV1) 11 Image 2
61 By one mans disobedience sinne entered into the world, and death by sinne, and so death passed upon all men, By one men disobedience sin entered into the world, and death by sin, and so death passed upon all men, p-acp crd ng1 n1 n1 vvn p-acp dt n1, cc n1 p-acp n1, cc av n1 vvd p-acp d n2, (2) sermon (DIV1) 11 Image 2
62 because all have sinned, Rom. 8.10. If Christ be in you, the body is dead because of sinne, that is, liable to death through sin: Because all have sinned, Rom. 8.10. If christ be in you, the body is dead Because of sin, that is, liable to death through since: c-acp d vhb vvn, np1 crd. cs np1 vbb p-acp pn22, dt n1 vbz j c-acp pp-f n1, cst vbz, j p-acp n1 p-acp n1: (2) sermon (DIV1) 11 Image 2
63 Yea, this our fall makes us lyable to al these afflictions and miseries that we endure, which are preambles to, Yea, this our fallen makes us liable to all these afflictions and misery's that we endure, which Are preambles to, uh, d po12 n1 vvz pno12 j p-acp d d n2 cc n2 cst pns12 vvi, r-crq vbr n1 p-acp, (2) sermon (DIV1) 11 Image 2
64 and pieces of this death, and are called death in some places Exod. 10.17. Take away from mee this death only (saith Pharaoh ) concerning the plague of the Locusts: and Pieces of this death, and Are called death in Some places Exod 10.17. Take away from me this death only (Says Pharaoh) Concerning the plague of the Locusts: cc n2 pp-f d n1, cc vbr vvn n1 p-acp d n2 np1 crd. vvb av p-acp pno11 d n1 av-j (vvz np1) vvg dt n1 pp-f dt n2: (2) sermon (DIV1) 11 Image 2
65 And all the judgements of famine, sword, pestilence, consumptions, and agues, are fruits of this our fall and sinne, Lev. 26. Deut. 28. And all the Judgments of famine, sword, pestilence, consumptions, and Fevers, Are fruits of this our fallen and sin, Lev. 26. Deuteronomy 28. cc d dt n2 pp-f n1, n1, n1, n2, cc n2, vbr n2 pp-f d po12 n1 cc n1, np1 crd np1 crd (2) sermon (DIV1) 11 Image 2
66 3 By this our fall we have deprivid our selves of eternal life, and have made our selves lyable to everlasting death and destruction, 3 By this our fallen we have deprived our selves of Eternal life, and have made our selves liable to everlasting death and destruction, crd p-acp d po12 n1 pns12 vhb vvn po12 n2 pp-f j n1, cc vhb vvn po12 n2 j p-acp j n1 cc n1, (2) sermon (DIV1) 12 Image 2
67 and this stands of two parts, the privative, and the positive, of the punishment of losse, and this Stands of two parts, the privative, and the positive, of the punishment of loss, cc d vvz pp-f crd n2, dt j, cc dt j, pp-f dt n1 pp-f n1, (2) sermon (DIV1) 12 Image 2
68 and of the punishment of sense. and of the punishment of sense. cc pp-f dt n1 pp-f n1. (2) sermon (DIV1) 12 Image 2
69 The privative part of it, or the punishment of losse, is the want of the beatificall vision, The privative part of it, or the punishment of loss, is the want of the beatifical vision, dt j n1 pp-f pn31, cc dt n1 pp-f n1, vbz dt n1 pp-f dt j n1, (2) sermon (DIV1) 13 Image 2
70 and happy fruition of the glorious God-head for evermore, which is thought by Divines to be greater then that of sense or feeling; and happy fruition of the glorious Godhead for evermore, which is Thought by Divines to be greater then that of sense or feeling; cc j n1 pp-f dt j n1 c-acp av, r-crq vbz vvn p-acp n2-jn pc-acp vbi jc cs d pp-f n1 cc n1; (2) sermon (DIV1) 13 Image 2
71 because this is the losse of an infinite good, whereas that is only the tollerance of a finite evil. Because this is the loss of an infinite good, whereas that is only the tolerance of a finite evil. c-acp d vbz dt n1 pp-f dt j j, cs d vbz av-j dt n1 pp-f dt j n-jn. (2) sermon (DIV1) 13 Image 2
72 If the want of Absolons enjoyment of the society of his earthly father for a time were so great a punishment, If the want of Absolom enjoyment of the society of his earthly father for a time were so great a punishment, cs dt n1 pp-f npg1 n1 pp-f dt n1 pp-f po31 j n1 p-acp dt n1 vbdr av j dt n1, (2) sermon (DIV1) 13 Image 2
73 as to move him rather to desire death then life on those termes, 2 Sam. 14.32. What then is the want of the presence of our heavenly Father for evermore. as to move him rather to desire death then life on those terms, 2 Sam. 14.32. What then is the want of the presence of our heavenly Father for evermore. c-acp pc-acp vvi pno31 av-c pc-acp vvi n1 cs n1 p-acp d n2, crd np1 crd. q-crq av vbz dt n1 pp-f dt n1 pp-f po12 j n1 c-acp av. (2) sermon (DIV1) 13 Image 2
74 Christ shall say to all unregenerate ones at the last day, Depart from mee, I never knew you, Mat. 7.23. Mat. 25.41. Depart from me yee cursed. christ shall say to all unregenerate ones At the last day, Depart from me, I never knew you, Mathew 7.23. Mathew 25.41. Depart from me ye cursed. np1 vmb vvi p-acp d j pi2 p-acp dt ord n1, vvb p-acp pno11, pns11 av-x vvd pn22, np1 crd. np1 crd. vvb p-acp pno11 pn22 vvd. (2) sermon (DIV1) 13 Image 2
75 The positive part or punishment of sense, are exquisite torments both of body and soule, in all the faculties of the one, and members of the other. The positive part or punishment of sense, Are exquisite torments both of body and soul, in all the faculties of the one, and members of the other. dt j n1 cc n1 pp-f n1, vbr j n2 d pp-f n1 cc n1, p-acp d dt n2 pp-f dt crd, cc n2 pp-f dt j-jn. (2) sermon (DIV1) 14 Image 2
76 Which in Scripture are sometimes called outer darknesse, sometimes the worme that dieth not, and sometimes the fire that shall never be quenched, and by many other such fearfull names, Which in Scripture Are sometime called outer darkness, sometime the worm that Dieth not, and sometime the fire that shall never be quenched, and by many other such fearful names, r-crq p-acp n1 vbr av vvn j n1, av dt n1 cst vvz xx, cc av dt n1 cst vmb av-x vbi vvn, cc p-acp d j-jn d j n2, (2) sermon (DIV1) 14 Image 2
77 as are enough to strike terrour and amazement into the hearts of the most presumptuous sinners, as Are enough to strike terror and amazement into the hearts of the most presumptuous Sinners, c-acp vbr av-d pc-acp vvi n1 cc n1 p-acp dt n2 pp-f dt av-ds j n2, (2) sermon (DIV1) 14 Image 2
78 if they had any sense in them. if they had any sense in them. cs pns32 vhd d n1 p-acp pno32. (2) sermon (DIV1) 14 Image 2
79 What the miserable condition of those that suffer them, is, wee may partly see by the earnest request that the rich man in the place of these torments made to Abraham, And he cryed and said, Father Abraham have mercy on me, What the miserable condition of those that suffer them, is, we may partly see by the earnest request that the rich man in the place of these torments made to Abraham, And he cried and said, Father Abraham have mercy on me, q-crq dt j n1 pp-f d cst vvb pno32, vbz, pns12 vmb av vvi p-acp dt j n1 cst dt j n1 p-acp dt n1 pp-f d n2 vvn p-acp np1, cc pns31 vvd cc vvd, n1 np1 vhb n1 p-acp pno11, (2) sermon (DIV1) 14 Image 2
80 and send Lazarus that he may dip the tip of his finger in water and coole my tongue, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, cc vvi np1 cst pns31 vmb vvi dt n1 pp-f po31 n1 p-acp n1 cc vvi po11 n1, (2) sermon (DIV1) 14 Image 2
81 for I am tormented in this flame, Luk. 16.24. for I am tormented in this flame, Luk. 16.24. c-acp pns11 vbm vvn p-acp d n1, np1 crd. (2) sermon (DIV1) 14 Image 2
82 The tip of his finger, either to shew that the torments of hell do make the damned speake foolishly, The tip of his finger, either to show that the torments of hell do make the damned speak foolishly, dt n1 pp-f po31 n1, av-d pc-acp vvi cst dt n2 pp-f n1 vdb vvi dt j-vvn vvb av-j, (2) sermon (DIV1) 14 Image 2
83 for else why not a pale-full, aswell as a drop, or else to shew that they would be glad of the least mitigation of ther paine. for Else why not a pale-full, aswell as a drop, or Else to show that they would be glad of the least mitigation of their pain. c-acp av q-crq xx dt j, av p-acp dt n1, cc av pc-acp vvi cst pns32 vmd vbi j pp-f dt ds n1 pp-f po32 n1. (2) sermon (DIV1) 14 Image 2
84 Thus we see how we have falne to the losse of life spiritual, temporal, and eternall. Thus we see how we have fallen to the loss of life spiritual, temporal, and Eternal. av pns12 vvb c-crq pns12 vhb vvn p-acp dt n1 pp-f n1 j, j, cc j. (2) sermon (DIV1) 14 Image 2
85 If inquiry be made how it comes to passe that we thus fal to our utter undoing without infinite mercy. If inquiry be made how it comes to pass that we thus fall to our utter undoing without infinite mercy. cs n1 vbb vvn c-crq pn31 vvz pc-acp vvi cst pns12 av vvi p-acp po12 j n-vvg p-acp j n1. (2) sermon (DIV1) 15 Image 2
86 I answer, that this our fal is caused by the fal of our first parents in eating the fruit of the forbidden tree. I answer, that this our fall is caused by the fall of our First Parents in eating the fruit of the forbidden tree. pns11 vvb, cst d po12 n1 vbz vvn p-acp dt n1 pp-f po12 ord n2 p-acp vvg dt n1 pp-f dt j-vvn n1. (2) sermon (DIV1) 16 Image 2
87 Our sinne and misery ariseth from their sin both imputed and imparted. Our sin and misery arises from their since both imputed and imparted. po12 n1 cc n1 vvz p-acp po32 n1 d vvn cc vvn. (2) sermon (DIV1) 16 Image 2
88 1. Imputed, for Adam and Eve were common persons, they sustained the person of all their posterity, 1. Imputed, for Adam and Eve were Common Persons, they sustained the person of all their posterity, crd vvd, c-acp np1 cc n1 vbdr j n2, pns32 vvd dt n1 pp-f d po32 n1, (2) sermon (DIV1) 17 Image 2
89 whiles they stood, we al stood with them, when they fel, we al fel with them. while they stood, we all stood with them, when they fell, we all fell with them. cs pns32 vvd, pns12 d vvd p-acp pno32, c-crq pns32 vvd, pns12 d vvd p-acp pno32. (2) sermon (DIV1) 17 Image 2
90 As Levi paid tythes to Melchizedec in Abraham being in his loynes, Hebr. 7.9, 10. So we al sinned in Adam, being in his loynes. As Levi paid Tithes to Melchizedek in Abraham being in his loins, Hebrew 7.9, 10. So we all sinned in Adam, being in his loins. p-acp np1 vvn n2 p-acp np1 p-acp np1 vbg p-acp po31 n2, np1 crd, crd av pns12 d vvn p-acp np1, vbg p-acp po31 n2. (2) sermon (DIV1) 17 Image 2
91 Rom. 5.18, 19. Therefore as by the offence of one, judgement came upon all men to condemnation; Rom. 5.18, 19. Therefore as by the offence of one, judgement Come upon all men to condemnation; np1 crd, crd av a-acp p-acp dt n1 pp-f crd, n1 vvd p-acp d n2 p-acp n1; (2) sermon (DIV1) 17 Image 2
92 even so by the righteousnesse of one, the free gift came upon all men to the justification of life. even so by the righteousness of one, the free gift Come upon all men to the justification of life. av av p-acp dt n1 pp-f crd, dt j n1 vvd p-acp d n2 p-acp dt n1 pp-f n1. (2) sermon (DIV1) 17 Image 2
93 For as by one mans disobedience many were made sinners; so by the obedience of one many shall be made righteous. For as by one men disobedience many were made Sinners; so by the Obedience of one many shall be made righteous. p-acp a-acp p-acp crd ng1 n1 d vbdr vvn n2; av p-acp dt n1 pp-f crd d vmb vbi vvn j. (2) sermon (DIV1) 17 Image 2
94 Christs righteousnesse and obedience is ours by imputation: therefore, so is Adams sin and disobedience. In this sin was the confluence of all sins. First, Infidelity and unbeliefe. Christ righteousness and Obedience is ours by imputation: Therefore, so is Adams since and disobedience. In this since was the confluence of all Sins. First, Infidelity and unbelief. npg1 n1 cc n1 vbz png12 p-acp n1: av, av vbz npg1 n1 cc n1. p-acp d n1 vbds dt n1 pp-f d n2. ord, n1 cc n1. (2) sermon (DIV1) 17 Image 2
95 Secondly, unthankfulnesse for their happy estate. Thirdly, Idolatry, in desiring to deifie themselves, to make themselves like God. Secondly, unthankfulness for their happy estate. Thirdly, Idolatry, in desiring to deify themselves, to make themselves like God. ord, n1 p-acp po32 j n1. ord, n1, p-acp vvg pc-acp vvi px32, pc-acp vvi px32 av-j n1. (2) sermon (DIV1) 17 Image 2
96 Fourthly, Contempt of God, and rebellion against him. Fifthly, Murther, yea, Parricide, in killing themselves and all their posterity. Fourthly, Contempt of God, and rebellion against him. Fifthly, Murder, yea, Parricide, in killing themselves and all their posterity. ord, n1 pp-f np1, cc n1 p-acp pno31. ord, n1, uh, n1, p-acp vvg px32 cc d po32 n1. (2) sermon (DIV1) 17 Image 2
97 Adam was Parricida antequam parens. Sixthly, Intemperance and wantonnesse, in that all the fruits besides would not serve their turne, Adam was Parricide antequam Parents. Sixthly, Intemperance and wantonness, in that all the fruits beside would not serve their turn, np1 vbds np1 fw-la fw-la. j, n1 cc n1, p-acp cst d dt n2 a-acp vmd xx vvi po32 n1, (2) sermon (DIV1) 17 Image 2
98 but they must needs have that for their lust. Seventhly, Theft, in seazing on that, which was none of their owne, without the owners leave. but they must needs have that for their lust. Seventhly, Theft, in seizing on that, which was none of their own, without the owners leave. cc-acp pns32 vmb av vhi d p-acp po32 n1. crd, n1, p-acp vvg p-acp d, r-crq vbds pix pp-f po32 d, p-acp dt ng1 n1. (2) sermon (DIV1) 17 Image 2
99 Eighthly, there was an assent to the false testimony of the Devil. Eighthly, there was an assent to the false testimony of the devil. j, pc-acp vbds dt n1 p-acp dt j n1 pp-f dt n1. (2) sermon (DIV1) 17 Image 2
100 Ninthly, an ambitious desire of an higher dignity then God had given them, yea, of the glory that belonged only to himselfe. Ninthly, an ambitious desire of an higher dignity then God had given them, yea, of the glory that belonged only to himself. ord, dt j n1 pp-f dt jc n1 cs np1 vhd vvn pno32, uh, pp-f dt n1 cst vvd av-j p-acp px31. (2) sermon (DIV1) 17 Image 2
101 And therefore they erre that thinke there was nothing but intemperance and pride in it. And Therefore they err that think there was nothing but intemperance and pride in it. cc av pns32 vvb cst vvb a-acp vbds pix cc-acp n1 cc n1 p-acp pn31. (2) sermon (DIV1) 17 Image 2
102 Now al these sinnes of theirs folded up in one, are justly devolved upon us their posterity, and imputed unto us. Now all these Sins of theirs folded up in one, Are justly devolved upon us their posterity, and imputed unto us. av d d n2 pp-f png32 vvd a-acp p-acp crd, vbr av-j vvn p-acp pno12 po32 n1, cc vvn p-acp pno12. (2) sermon (DIV1) 17 Image 2
103 2. Imparted, and thus we came by that original filth that pollutes both soule and body, viz. by propagation from our first Parents, Behold I was shapen in iniquity, 2. Imparted, and thus we Come by that original filth that pollutes both soul and body, viz. by propagation from our First Parents, Behold I was shapen in iniquity, crd vvn, cc av pns12 vvd p-acp d j-jn n1 cst vvz d n1 cc n1, n1 p-acp n1 p-acp po12 ord n2, vvb pns11 vbds vvn p-acp n1, (2) sermon (DIV1) 18 Image 2
104 and in sinne did my mother conceive mee, Psal. 51.5. This original sin the Apostle demonstrates Ă  posteriori, from the death of those children that never committed actual transgression, Rom. 5.14. Neverthelesse, death reigned even from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression: They dyed; and in sin did my mother conceive me, Psalm 51.5. This original since the Apostle demonstrates Ă  posteriori, from the death of those children that never committed actual Transgression, Rom. 5.14. Nevertheless, death reigned even from Adam to Moses, even over them that had not sinned After the similitude of Adam's Transgression: They died; cc p-acp n1 vdd po11 n1 vvb pno11, np1 crd. d j-jn n1 dt n1 vvz fw-fr fw-la, p-acp dt n1 pp-f d n2 cst av-x vvd j n1, np1 crd. av, n1 vvd av p-acp np1 p-acp np1, av p-acp pno32 cst vhd xx vvn p-acp dt n1 pp-f npg1 n1: pns32 vvd; (2) sermon (DIV1) 18 Image 2
105 therefore they sinned, but they sinned not actually, therefore they were guilty of original sin. Therefore they sinned, but they sinned not actually, Therefore they were guilty of original since. av pns32 vvd, cc-acp pns32 vvd xx av-j, av pns32 vbdr j pp-f j-jn n1. (2) sermon (DIV1) 18 Image 2
106 Looke, as ignoble and leprous parents beget none but ignoble and leprous children, and as of serpents can come nothing but serpents; Look, as ignoble and leprous Parents beget none but ignoble and leprous children, and as of Serpents can come nothing but Serpents; n1, c-acp j cc j n2 vvb pix cc-acp j cc j n2, cc c-acp pp-f n2 vmb vvi pix cc-acp n2; (2) sermon (DIV1) 18 Image 2
107 so of polluted parents come onely polluted children, for who can bring a cleane thing out of an uncleane? not one, Job 14.4. so of polluted Parents come only polluted children, for who can bring a clean thing out of an unclean? not one, Job 14.4. av pp-f j-vvn n2 vvb av-j j-vvn n2, c-acp r-crq vmb vvi dt j n1 av pp-f dt j? xx pi, np1 crd. (2) sermon (DIV1) 18 Image 2
108 And this originall filth is called sometimes Lust, Rom. 7.7. sometimes the law in the members, vers. 23. the body of sinne, vers. 24. and the old man, Ephes. 4.22. And this original filth is called sometime Lust, Rom. 7.7. sometime the law in the members, vers. 23. the body of sin, vers. 24. and the old man, Ephesians 4.22. cc d j-jn n1 vbz vvn av n1, np1 crd. av dt n1 p-acp dt n2, fw-la. crd dt n1 pp-f n1, fw-la. crd cc dt j n1, np1 crd. (2) sermon (DIV1) 18 Image 2
109 And this is the sourse and fountaine of all our actuall sins, and cause of all our fals. And this is the source and fountain of all our actual Sins, and cause of all our falls. cc d vbz dt n1 cc n1 pp-f d po12 j n2, cc n1 pp-f d po12 vvz. (2) sermon (DIV1) 18 Image 2
110 Let no man say when he is tempted, I am tempted of God, for God cannot be tempted with evill, neither tempteth he any man. Let no man say when he is tempted, I am tempted of God, for God cannot be tempted with evil, neither tempts he any man. vvb dx n1 vvb c-crq pns31 vbz vvn, pns11 vbm vvn pp-f np1, c-acp np1 vmbx vbi vvn p-acp j-jn, av-dx vvz pns31 d n1. (2) sermon (DIV1) 18 Image 2
111 But every man is tempted when he is drawne away of his owne lust and entised. But every man is tempted when he is drawn away of his own lust and enticed. p-acp d n1 vbz vvn c-crq pns31 vbz vvn av pp-f po31 d n1 cc vvn. (2) sermon (DIV1) 18 Image 2
112 Then lust when it hath conceived bringeth forth sinne, and si•• when it is finished, bringeth forth death, James 1.13, 14, 15. Many put their greatest miscarriages upon the devil; Then lust when it hath conceived brings forth sin, and si•• when it is finished, brings forth death, James 1.13, 14, 15. Many put their greatest miscarriages upon the Devil; av n1 c-crq pn31 vhz vvn vvz av n1, cc n1 c-crq pn31 vbz vvn, vvz av n1, np1 crd, crd, crd av-d vvn po32 js n2 p-acp dt n1; (2) sermon (DIV1) 18 Image 2
113 the devil owed them a shame, and now he hath payed them; when as the chiefe cause of all our fals lyes in our own hearts. the Devil owed them a shame, and now he hath paid them; when as the chief cause of all our falls lies in our own hearts. dt n1 vvd pno32 dt n1, cc av pns31 vhz vvn pno32; c-crq c-acp dt j-jn n1 pp-f d po12 j n2 p-acp po12 d n2. (2) sermon (DIV1) 18 Image 2
114 The devill can but suggest and sollicit, he cannot compell us to sin; The Devil can but suggest and solicit, he cannot compel us to since; dt n1 vmb cc-acp vvi cc vvi, pns31 vmbx vvi pno12 p-acp n1; (2) sermon (DIV1) 18 Image 2
115 if he did not plow with our owne heifer, work on our own corruption, he could do us no hurt. if he did not blow with our own heifer, work on our own corruption, he could do us no hurt. cs pns31 vdd xx vvi p-acp po12 d n1, vvb p-acp po12 d n1, pns31 vmd vdi pno12 dx n1. (2) sermon (DIV1) 18 Image 2
116 And so long as this seed of all iniquity remaines in mens hearts, they would commit sin if there were no devill to tempt them to it. This informes of two things: And so long as this seed of all iniquity remains in men's hearts, they would commit since if there were no Devil to tempt them to it. This informs of two things: cc av av-j c-acp d n1 pp-f d n1 vvz p-acp ng2 n2, pns32 vmd vvi n1 cs pc-acp vbdr dx n1 pc-acp vvi pno32 p-acp pn31. d vvz pp-f crd n2: (2) sermon (DIV1) 18 Image 2
117 1. Since we have falne, and so falne, as hath been shewed, by our sins, this discovers to us our great misery, by reason of sinne and iniquity. 1. Since we have fallen, and so fallen, as hath been showed, by our Sins, this discovers to us our great misery, by reason of sin and iniquity. crd c-acp pns12 vhb vvn, cc av vvn, c-acp vhz vbn vvn, p-acp po12 n2, d vvz p-acp pno12 po12 j n1, p-acp n1 pp-f n1 cc n1. (2) sermon (DIV1) 20 Image 2
118 We have falne by it to our undoing, to our destruction â–Ş from God, from blisse to misery; We have fallen by it to our undoing, to our destruction â–Ş from God, from bliss to misery; pns12 vhb vvn p-acp pn31 p-acp po12 n-vvg, p-acp po12 n1 â–Ş p-acp np1, p-acp n1 p-acp n1; (2) sermon (DIV1) 20 Image 2
119 falne not only to the breaking of our bones with David, but to the breaking of our necks with Iezebel; faln so as that wee have lost life spiritual, life eternal by our fal, fallen not only to the breaking of our bones with David, but to the breaking of our necks with Iezebel; fallen so as that we have lost life spiritual, life Eternal by our fall, vvn xx av-j p-acp dt n-vvg pp-f po12 n2 p-acp np1, p-acp p-acp dt n-vvg pp-f po12 n2 p-acp np1; vvn av p-acp cst pns12 vhb vvn n1 j, n1 j p-acp po12 n1, (2) sermon (DIV1) 20 Image 2
120 and are in a lost, dead and undone condition without infinite mercy. and Are in a lost, dead and undone condition without infinite mercy. cc vbr p-acp dt j-vvn, j cc vvn n1 p-acp j n1. (2) sermon (DIV1) 20 Image 2
121 We have deprived our selves of all ability to serve our God, and have made our selves slaves to the devil. We have deprived our selves of all ability to serve our God, and have made our selves slaves to the Devil. pns12 vhb vvn po12 n2 pp-f d n1 pc-acp vvi po12 n1, cc vhb vvn po12 n2 n2 p-acp dt n1. (2) sermon (DIV1) 20 Image 2
122 We have made our selves children of wrath, and fit for nothing but to fry in hell for all eternity. We have made our selves children of wrath, and fit for nothing but to fry in hell for all eternity. pns12 vhb vvn po12 n2 n2 pp-f n1, cc j p-acp pix cc-acp pc-acp vvi p-acp n1 p-acp d n1. (2) sermon (DIV1) 20 Image 2
123 We have plunged our selves from the top of our felicity to the gulfe of endlesse misery. We have plunged our selves from the top of our felicity to the gulf of endless misery. pns12 vhb vvn po12 n2 p-acp dt n1 pp-f po12 n1 p-acp dt n1 pp-f j n1. (2) sermon (DIV1) 20 Image 2
124 We think them unhappy that fall from honor to contempt, from wealth to beggery; We think them unhappy that fallen from honour to contempt, from wealth to beggary; pns12 vvb pno32 j cst vvb p-acp n1 p-acp n1, p-acp n1 p-acp n1; (2) sermon (DIV1) 20 Image 2
125 O how unhappy are wee that have falne by our sins from God to the devil, from the highest blisse to the lowest infelicity! Oh how unhappy Are we that have fallen by our Sins from God to the Devil, from the highest bliss to the lowest infelicity! uh q-crq j vbr pns12 cst vhb vvn p-acp po12 n2 p-acp np1 p-acp dt n1, p-acp dt js n1 p-acp dt js n1! (2) sermon (DIV1) 20 Image 2
126 And in this case we are not able to helpe our selves, nor to desire helpe, And in this case we Are not able to help our selves, nor to desire help, cc p-acp d n1 pns12 vbr xx j pc-acp vvi po12 n2, ccx pc-acp vvi n1, (2) sermon (DIV1) 20 Image 2
127 nor to see our selves to want helpe, unlesse God be pleased to give us eyes. nor to see our selves to want help, unless God be pleased to give us eyes. ccx pc-acp vvi po12 n2 pc-acp vvi n1, cs np1 vbb vvn pc-acp vvi pno12 n2. (2) sermon (DIV1) 20 Image 2
128 Few men, though they are thus falne, and thus miserable, wil be brought to believe it. Few men, though they Are thus fallen, and thus miserable, will be brought to believe it. np1 n2, cs pns32 vbr av vvn, cc av j, vmb vbi vvn pc-acp vvi pn31. (2) sermon (DIV1) 20 Image 2
129 2. This shewes against the patrons of Freewill and universall grace, that man hath no power to see light when presented to him, unlesse God give him eyes; 2. This shows against the Patrons of Freewill and universal grace, that man hath no power to see Light when presented to him, unless God give him eyes; crd np1 vvz p-acp dt n2 pp-f n1 cc j n1, cst n1 vhz dx n1 pc-acp vvi n1 c-crq vvd p-acp pno31, cs np1 vvb pno31 n2; (2) sermon (DIV1) 21 Image 2
130 no power to believe in Christ and to embrace him, unlesse God give him an heart, no power to do any spirituall work, no power to believe in christ and to embrace him, unless God give him an heart, no power to do any spiritual work, dx n1 pc-acp vvi p-acp np1 cc pc-acp vvi pno31, cs np1 vvb pno31 dt n1, dx n1 pc-acp vdi d j n1, (2) sermon (DIV1) 21 Image 2
131 unlesse God give life, strength and ability. Rom. 7.18. I know that in me, that is, in my flesh dwelleth no good thing. unless God give life, strength and ability. Rom. 7.18. I know that in me, that is, in my Flesh dwells no good thing. cs np1 vvb n1, n1 cc n1. np1 crd. pns11 vvb cst p-acp pno11, cst vbz, p-acp po11 n1 vvz dx j n1. (2) sermon (DIV1) 21 Image 2
132 Hence David prayes for the opening of his eyes, Psal. 119.18. Lord open thou mine eyes, that I may see the wonders of thy Law. Hence David prays for the opening of his eyes, Psalm 119.18. Lord open thou mine eyes, that I may see the wonders of thy Law. av np1 vvz p-acp dt n-vvg pp-f po31 n2, np1 crd. n1 vvb pns21 po11 n2, cst pns11 vmb vvi dt n2 pp-f po21 n1. (2) sermon (DIV1) 21 Image 2
133 And Saint Paul desires light from God in the behalfe of the Ephesians, That the eyes of your understanding being enlightened, yee may know what is the hope of his calling, And Saint Paul Desires Light from God in the behalf of the Ephesians, That the eyes of your understanding being enlightened, ye may know what is the hope of his calling, cc n1 np1 vvz n1 p-acp np1 p-acp dt n1 pp-f dt njp2, cst dt n2 pp-f po22 n1 vbg vvn, pn22 vmb vvi r-crq vbz dt n1 pp-f po31 n-vvg, (2) sermon (DIV1) 21 Image 2
134 and what the riches of the glory of his inheritance in the Saints, Ephes. 1.18. and what the riches of the glory of his inheritance in the Saints, Ephesians 1.18. cc q-crq dt n2 pp-f dt n1 pp-f po31 n1 p-acp dt n2, np1 crd. (2) sermon (DIV1) 21 Image 2
135 And so for the Colossians, he prayes That they might be filled with the knowledge of Gods will in wisedome and spirituall understanding, Coloss. 1.9. And so for the colossians, he prays That they might be filled with the knowledge of God's will in Wisdom and spiritual understanding, Coloss. 1.9. cc av p-acp dt njp2, pns31 vvz cst pns32 vmd vbi vvn p-acp dt n1 pp-f n2 vmb p-acp n1 cc j n1, np1 crd. (2) sermon (DIV1) 21 Image 2
136 And he shewes us that the act of beleeving is Gods gift, To you it is given not only to beleeve, And he shows us that the act of believing is God's gift, To you it is given not only to believe, cc pns31 vvz pno12 d dt n1 pp-f j-vvg vbz ng1 n1, p-acp pn22 pn31 vbz vvn xx av-j pc-acp vvi, (2) sermon (DIV1) 21 Image 2
137 but likewise to suffer for his sake, Philip. 1.29. but likewise to suffer for his sake, Philip. 1.29. cc-acp av pc-acp vvi p-acp po31 n1, n1. crd. (2) sermon (DIV1) 21 Image 2
138 And that the will to any good is wrought in us by God himselfe, 'Tis God that workes in you to will and to doe of his good pleasure, Philip. 3.13. Not that God doth force the will, for then 'twere no will, but that he doth sweetly incline it, ex nolentibus volentes facit, of unwilling hee makes us willing to repent, beleeve and obey. And that the will to any good is wrought in us by God himself, It's God that works in you to will and to do of his good pleasure, Philip. 3.13. Not that God does force the will, for then 'twere no will, but that he does sweetly incline it, ex nolentibus volentes facit, of unwilling he makes us willing to Repent, believe and obey. cc cst dt n1 p-acp d j vbz vvn p-acp pno12 p-acp np1 px31, pn31|vbz np1 cst vvz p-acp pn22 p-acp n1 cc pc-acp vdi pp-f po31 j n1, np1. crd. xx cst np1 vdz vvi dt n1, c-acp cs pn31|vbdr dx n1, cc-acp cst pns31 vdz av-j vvi pn31, fw-la fw-la n2 fw-la, pp-f j pns31 vvz pno12 j pc-acp vvi, vvb cc vvi. (2) sermon (DIV1) 21 Image 2
139 The will is free from coaction or impulsion, but not from servitude. The will is free from coaction or impulsion, but not from servitude. dt n1 vbz j p-acp n1 cc n1, cc-acp xx p-acp n1. (2) sermon (DIV1) 21 Image 2
140 Men in state of nature sinne freely, that is to say, they are not constrained to it, Men in state of nature sin freely, that is to say, they Are not constrained to it, np1 p-acp n1 pp-f n1 n1 av-j, cst vbz pc-acp vvi, pns32 vbr xx vvn p-acp pn31, (2) sermon (DIV1) 21 Image 2
141 and yet they sin necessarily too, for they cannot doe any thing without sin. and yet they sin necessarily too, for they cannot do any thing without since. cc av pns32 vvb av-j av, c-acp pns32 vmbx vdi d n1 p-acp n1. (2) sermon (DIV1) 21 Image 2
142 But is God just then in punishing men that sin necessarily, so that they cannot avoid it? But is God just then in punishing men that sin necessarily, so that they cannot avoid it? cc-acp vbz np1 j av p-acp vvg n2 cst vvb av-j, av cst pns32 vmbx vvi pn31? (2) sermon (DIV1) 22 Image 2
143 I do not say that men are necessitated to commit every particular sin that they are guilty of, I do not say that men Are necessitated to commit every particular since that they Are guilty of, pns11 vdb xx vvi d n2 vbr vvn pc-acp vvi d j n1 cst pns32 vbr j pp-f, (2) sermon (DIV1) 23 Image 2
144 for from outward acts of sinne and uncleannesse, men in state of nature have power to abstaine; for from outward acts of sin and uncleanness, men in state of nature have power to abstain; c-acp p-acp j n2 pp-f n1 cc n1, n2 p-acp n1 pp-f n1 vhb n1 pc-acp vvi; (2) sermon (DIV1) 23 Image 2
145 but this is that which I affirme, that they can doe nothing but either materially or formally 'tis a sin, but this is that which I affirm, that they can do nothing but either materially or formally it's a since, cc-acp d vbz d r-crq pns11 vvb, cst pns32 vmb vdi pix cc-acp d av-jn cc av-j pn31|vbz dt n1, (2) sermon (DIV1) 23 Image 2
146 for they are out of Christ, and therefore must needs faile in every act, either in matter, manner, or end. for they Are out of christ, and Therefore must needs fail in every act, either in matter, manner, or end. c-acp pns32 vbr av pp-f np1, cc av vmb av vvi p-acp d n1, av-d p-acp n1, n1, cc n1. (2) sermon (DIV1) 23 Image 2
147 Neither can God be charged with injustice in punishing wicked men that sin necessarily, because they have voluntarily lost their liberty, Neither can God be charged with injustice in punishing wicked men that sin necessarily, Because they have voluntarily lost their liberty, av-d vmb np1 vbi vvn p-acp n1 p-acp vvg j n2 cst vvb av-j, c-acp pns32 vhb av-jn vvn po32 n1, (2) sermon (DIV1) 23 Image 2
148 and drawn this necessity of sinning upon themselves. God made us free-men; wee made our selves slaves, Eccles. 7.29. and drawn this necessity of sinning upon themselves. God made us freemen; we made our selves slaves, Eccles. 7.29. cc vvn d n1 pp-f vvg p-acp px32. np1 vvd pno12 n2; pns12 vvd po12 n2 n2, np1 crd. (2) sermon (DIV1) 23 Image 2
149 Since we are thus dangerously falne, we should be exhorted to labour to rise again by repentance, Since we Are thus dangerously fallen, we should be exhorted to labour to rise again by Repentance, c-acp pns12 vbr av av-j vvn, pns12 vmd vbi vvn pc-acp vvi pc-acp vvi av p-acp n1, (2) sermon (DIV1) 24 Image 2
150 and by faith in Christs bloud. and by faith in Christ blood. cc p-acp n1 p-acp npg1 n1. (2) sermon (DIV1) 24 Image 2
151 This is the Prophets inference here, O Israel returne to the Lord thy God, for thou hast falne by thine iniquity. This is the prophets Inference Here, Oh Israel return to the Lord thy God, for thou hast fallen by thine iniquity. d vbz dt ng1 n1 av, uh np1 vvi p-acp dt n1 po21 n1, c-acp pns21 vh2 vvn p-acp po21 n1. (2) sermon (DIV1) 24 Image 2
152 Since thou hast falne from God by sin, therefore returne to him againe by repentance. And this wee are moved to on the same ground by the Apostle, Ephes. 5.14. Awake thou that sleepest, stand up from the dead, and Christ shall give thee light. Since thou hast fallen from God by since, Therefore return to him again by Repentance. And this we Are moved to on the same ground by the Apostle, Ephesians 5.14. Awake thou that Sleepest, stand up from the dead, and christ shall give thee Light. c-acp pns21 vh2 vvn p-acp np1 p-acp n1, av vvb p-acp pno31 av p-acp n1. cc d pns12 vbr vvn p-acp p-acp dt d n1 p-acp dt n1, np1 crd. vvb pns21 cst vv2, vvb a-acp p-acp dt j, cc np1 vmb vvi pno21 n1. (2) sermon (DIV1) 24 Image 2
153 And Christ himselfe hath the same inference in his Epistle to the Church of Ephesus, Remember from whence thou art falne, and repent, Revel. 2.5. And christ himself hath the same Inference in his Epistle to the Church of Ephesus, remember from whence thou art fallen, and Repent, Revel. 2.5. cc np1 px31 vhz dt d n1 p-acp po31 n1 p-acp dt n1 pp-f np1, vvb p-acp c-crq pns21 vb2r vvn, cc vvi, vvb. crd. (2) sermon (DIV1) 24 Image 2
154 But possibly you will say, What would you have dead men doe, if our fall be such that wee have spiritually slaine our selves by it, But possibly you will say, What would you have dead men do, if our fallen be such that we have spiritually slain our selves by it, cc-acp av-j pn22 vmb vvi, q-crq vmd pn22 vhi j n2 vdb, cs po12 n1 vbb d cst pns12 vhb av-j vvn po12 n2 p-acp pn31, (2) sermon (DIV1) 25 Image 2
155 how can wee raise our selves from this death to life by repentance? how can we raise our selves from this death to life by Repentance? q-crq vmb pns12 vvi po12 n2 p-acp d n1 p-acp n1 p-acp n1? (2) sermon (DIV1) 25 Image 2
156 Though of your selves you cannot repent or beleeve, yet you can come to the Word which is the instrument to worke faith and repentance, to convert you from sin to God; Though of your selves you cannot Repent or believe, yet you can come to the Word which is the Instrument to work faith and Repentance, to convert you from since to God; a-acp pp-f po22 n2 pn22 vmbx vvi cc vvi, av pn22 vmb vvi p-acp dt n1 r-crq vbz dt n1 pc-acp vvi n1 cc n1, pc-acp vvi pn22 p-acp n1 p-acp np1; (2) sermon (DIV1) 26 Image 2
157 the Law of God is perfect converting the soule, Psal. 19.7. The Gospell preached is Gods mighty power to salvation, Rom. 1.16. Saint Paul was sent to the Gentiles, To turne them from darknesse to light, from the power of Satan unto God, Act. 26.18. the Law of God is perfect converting the soul, Psalm 19.7. The Gospel preached is God's mighty power to salvation, Rom. 1.16. Saint Paul was sent to the Gentiles, To turn them from darkness to Light, from the power of Satan unto God, Act. 26.18. dt n1 pp-f np1 vbz j vvg dt n1, np1 crd. dt n1 vvn vbz n2 j n1 p-acp n1, np1 crd. n1 np1 vbds vvn p-acp dt n2-j, pc-acp vvi pno32 p-acp n1 pc-acp vvi, p-acp dt n1 pp-f np1 p-acp np1, n1 crd. (2) sermon (DIV1) 26 Image 2
158 And therefore we should settle our selves under the meanes, and bring tractable hearts with us, willing to be new formed, And Therefore we should settle our selves under the means, and bring tractable hearts with us, willing to be new formed, cc av pns12 vmd vvi po12 n2 p-acp dt n2, cc vvi j n2 p-acp pno12, vvg pc-acp vbi j vvn, (2) sermon (DIV1) 26 Image 2
159 and new moulded by this Word. and new moulded by this Word. cc av-j vvn p-acp d n1. (2) sermon (DIV1) 26 Image 2
160 2. We should pray to Christ to enliven us by his Spirit, for al spiritual life comes from him. 2. We should pray to christ to enliven us by his Spirit, for all spiritual life comes from him. crd pns12 vmd vvi p-acp np1 pc-acp vvi pno12 p-acp po31 n1, p-acp d j n1 vvz p-acp pno31. (2) sermon (DIV1) 27 Image 2
161 Hence he is called the life, Joh. 14.6. Hence he is called the life, John 14.6. av pns31 vbz vvn dt n1, np1 crd. (2) sermon (DIV1) 27 Image 2
162 the life causally, because he breathes the breath of spiritual life into the soules of his at their regeneration, the life causally, Because he breathes the breath of spiritual life into the Souls of his At their regeneration, dt n1 av-j, c-acp pns31 vvz dt n1 pp-f j n1 p-acp dt n2 pp-f png31 p-acp po32 n1, (2) sermon (DIV1) 27 Image 2
163 as he did natural life into Adam at his creation. as he did natural life into Adam At his creation. c-acp pns31 vdd j n1 p-acp np1 p-acp po31 n1. (2) sermon (DIV1) 27 Image 2
164 Verily I say unto you the houre is comming and now is, when the dead shall heare the voice of the Sonne of God, Verily I say unto you the hour is coming and now is, when the dead shall hear the voice of the Son of God, av-j pns11 vvb p-acp pn22 dt n1 vbz vvg cc av vbz, c-crq dt j vmb vvi dt n1 pp-f dt n1 pp-f np1, (2) sermon (DIV1) 27 Image 2
165 and they that heare shall live. and they that hear shall live. cc pns32 cst vvb vmb vvi. (2) sermon (DIV1) 27 Image 2
166 For as the Father hath life in himselfe, so hath hee given to the Sonne to have life in himselfe, Joh. 5.25, 26. That is to say, spiritual life to conveigh to his members. For as the Father hath life in himself, so hath he given to the Son to have life in himself, John 5.25, 26. That is to say, spiritual life to convey to his members. p-acp p-acp dt n1 vhz n1 p-acp px31, av vhz pns31 vvn p-acp dt n1 pc-acp vhi n1 p-acp px31, np1 crd, crd cst vbz pc-acp vvi, j n1 pc-acp vvi p-acp po31 n2. (2) sermon (DIV1) 27 Image 2
167 And the truth is, that there is nothing that can raise us thus dangerously falne, And the truth is, that there is nothing that can raise us thus dangerously fallen, cc dt n1 vbz, cst pc-acp vbz pix cst vmb vvi pno12 av av-j vvn, (2) sermon (DIV1) 27 Image 2
168 but the same power that raised Christ from the dead, Ephes. 1.19, 20. And therefore we must have recourse to to him by prayer, intreating him that he wil shew his power in raising us thus falne. but the same power that raised christ from the dead, Ephesians 1.19, 20. And Therefore we must have recourse to to him by prayer, entreating him that he will show his power in raising us thus fallen. cc-acp dt d n1 cst vvd np1 p-acp dt j, np1 crd, crd cc av pns12 vmb vhi n1 p-acp p-acp pno31 p-acp n1, vvg pno31 cst pns31 vmb vvi po31 n1 p-acp vvg pno12 av vvn. (2) sermon (DIV1) 27 Image 2
169 And though it bee true that unregenerate men cannot make a prayer that God shall accept as a good worke, And though it be true that unregenerate men cannot make a prayer that God shall accept as a good work, cc cs pn31 vbb j cst j n2 vmbx vvi dt n1 cst np1 vmb vvi p-acp dt j n1, (2) sermon (DIV1) 27 Image 2
170 because they are bad and out of Christ, yet they may make such a prayer as he wil in his mercy heare; Because they Are bad and out of christ, yet they may make such a prayer as he will in his mercy hear; c-acp pns32 vbr j cc av pp-f np1, av pns32 vmb vvi d dt n1 c-acp pns31 vmb p-acp po31 n1 vvi; (2) sermon (DIV1) 27 Image 2
171 For hee feedes the very young Ravens that call upon him, Psal. 147.9. Thus of the former, I come now to the latter Position, viz. For he feeds the very young Ravens that call upon him, Psalm 147.9. Thus of the former, I come now to the latter Position, viz. c-acp pns31 vvz dt j j n2 cst vvb p-acp pno31, np1 crd. av pp-f dt j, pns11 vvb av p-acp dt d n1, n1 (2) sermon (DIV1) 27 Image 2
172 That men must see themselves thus falne, and in a lost and undone condition, before they wil turne to God by repentance. That men must see themselves thus fallen, and in a lost and undone condition, before they will turn to God by Repentance. d n2 vmb vvi px32 av vvn, cc p-acp dt j-vvn cc vvn n1, c-acp pns32 vmb vvi p-acp np1 p-acp n1. (2) sermon (DIV1) 29 Image 2
173 Hence it is that the Prophets generally shew men their sinnes, and the danger of them, Hence it is that the prophets generally show men their Sins, and the danger of them, av pn31 vbz d dt n2 av-j vvi n2 po32 n2, cc dt n1 pp-f pno32, (2) sermon (DIV1) 29 Image 2
174 before they exhort men to that duty. before they exhort men to that duty. c-acp pns32 vvb n2 p-acp d n1. (2) sermon (DIV1) 29 Image 2
175 Thus the Prophet Esay shewed the Jewes first their deplorable state by reason of their sinnes, Thus the Prophet Isaiah showed the Jews First their deplorable state by reason of their Sins, av dt n1 np1 vvd dt np2 ord po32 j n1 p-acp n1 pp-f po32 n2, (2) sermon (DIV1) 29 Image 2
176 before hee exhorted them to purge themselves from them. Hee told them that they were worse then the Oxe or the Asse; before he exhorted them to purge themselves from them. He told them that they were Worse then the Ox or the Ass; c-acp pns31 vvd pno32 pc-acp vvi px32 p-acp pno32. pns31 vvd pno32 cst pns32 vbdr jc cs dt n1 cc dt n1; (2) sermon (DIV1) 29 Image 2
177 that they were like a man leprous from the crowne of the head to the sole of the foot, that they were as corrupt as Sodome and Gomorrah before hee exhorted them to clense themselves by the teares of true repentance, vers. 16. And the same Prophet would have those that followed after righteousnesse, that sought the Lord, to looke first to the Rocke from whence they were hewen, that they were like a man leprous from the crown of the head to the sole of the foot, that they were as corrupt as Sodom and Gomorrah before he exhorted them to cleanse themselves by the tears of true Repentance, vers. 16. And the same Prophet would have those that followed After righteousness, that sought the Lord, to look First to the Rock from whence they were hewn, cst pns32 vbdr av-j dt n1 j p-acp dt n1 pp-f dt n1 p-acp dt j pp-f dt n1, cst pns32 vbdr a-acp j c-acp np1 cc np1 c-acp pns31 vvd pno32 pc-acp vvi px32 p-acp dt n2 pp-f j n1, fw-la. crd cc dt d n1 vmd vhi d cst vvd p-acp n1, cst vvd dt n1, pc-acp vvi ord p-acp dt n1 p-acp c-crq pns32 vbdr vvn, (2) sermon (DIV1) 29 Image 2
178 and to the hole of the pit from whence they were digged, that they might see their original sinne, the fountaine and their actual transgression, the streames that issued from thence before he promises them any comfort and consolation. and to the hold of the pit from whence they were dug, that they might see their original sin, the fountain and their actual Transgression, the streams that issued from thence before he promises them any Comfort and consolation. cc p-acp dt n1 pp-f dt n1 p-acp c-crq pns32 vbdr vvn, cst pns32 vmd vvi po32 j-jn n1, dt n1 cc po32 j n1, dt n2 cst vvd p-acp av c-acp pns31 vvz pno32 d n1 cc n1. (2) sermon (DIV1) 29 Image 2
179 And in another place calleth only those that thrist, that is to say, that are apprehensive of their want and misery by sinne, To come unto the waters, &c. And our Saviour cals none to him for ease but those that feele their sinne a burthen, Matth. 11.28. Men must first apprehend themselves sicke, or at least in danger, in regard of their health before, they will seeke to the Physitian; And in Another place calls only those that thrist, that is to say, that Are apprehensive of their want and misery by sin, To come unto the waters, etc. And our Saviour calls none to him for ease but those that feel their sin a burden, Matthew 11.28. Men must First apprehend themselves sick, or At least in danger, in regard of their health before, they will seek to the physician; cc p-acp j-jn n1 vvz av-j d cst n1, cst vbz pc-acp vvi, cst vbr j pp-f po32 n1 cc n1 p-acp n1, pc-acp vvi p-acp dt n2, av cc po12 n1 vvz pix p-acp pno31 p-acp n1 p-acp d cst vvb po32 n1 dt n1, np1 crd. np1 vmb ord vvi px32 j, cc p-acp ds p-acp n1, p-acp n1 pp-f po32 n1 a-acp, pns32 vmb vvi p-acp dt n1; (2) sermon (DIV1) 29 Image 2
180 so men must first finde themselves sicke of sinne before they will repaire to the Physician of their soules. so men must First find themselves sick of sin before they will repair to the physician of their Souls. av n2 vmb ord vvi px32 j pp-f n1 c-acp pns32 vmb vvi p-acp dt n1 pp-f po32 n2. (2) sermon (DIV1) 29 Image 2
181 The whole need not a Physician, but they that are sicke. I came not to call the righteous, but sinners to repentance, Matth. 9.12. The Whole need not a physician, but they that Are sick. I Come not to call the righteous, but Sinners to Repentance, Matthew 9.12. dt j-jn n1 xx dt n1, cc-acp pns32 cst vbr j. pns11 vvd xx pc-acp vvi dt j, cc-acp n2 p-acp n1, np1 crd. (2) sermon (DIV1) 29 Image 2
182 That is to say, not those that are puffed up with an opinion of their owne righteousnesse, That is to say, not those that Are puffed up with an opinion of their own righteousness, cst vbz pc-acp vvi, xx d cst vbr vvn a-acp p-acp dt n1 pp-f po32 d n1, (2) sermon (DIV1) 29 Image 2
183 as the Pharisees were, but those that see their sins, and see themselves to be in great danger by reason of them, yea, utterly undone by them. as the Pharisees were, but those that see their Sins, and see themselves to be in great danger by reason of them, yea, utterly undone by them. c-acp dt np2 vbdr, cc-acp d cst vvb po32 n2, cc vvi px32 pc-acp vbi p-acp j n1 p-acp n1 pp-f pno32, uh, av-j vvn p-acp pno32. (2) sermon (DIV1) 29 Image 2
184 The Reasons are two, whereof the one respects sinners to be converted; the other God, to whom they are to convert and turne. The Reasons Are two, whereof the one respects Sinners to be converted; the other God, to whom they Are to convert and turn. dt n2 vbr crd, c-crq dt crd n2 n2 pc-acp vbi vvn; dt j-jn np1, p-acp ro-crq pns32 vbr pc-acp vvi cc vvi. (2) sermon (DIV1) 30 Image 2
185 In regard of sinners, such is the pride of their nature, that they will not humble themselves and seeke to him, In regard of Sinners, such is the pride of their nature, that they will not humble themselves and seek to him, p-acp n1 pp-f n2, d vbz dt n1 pp-f po32 n1, cst pns32 vmb xx vvi px32 cc vvb p-acp pno31, (2) sermon (DIV1) 31 Image 2
186 untill they see themselves in extreame need of him, and utterly undone without his mercy, which they can never doe without a through sight of the hainousnesse of their sinnes. until they see themselves in extreme need of him, and utterly undone without his mercy, which they can never do without a through sighed of the heinousness of their Sins. c-acp pns32 vvb px32 p-acp j-jn n1 pp-f pno31, cc av-j vvn p-acp po31 n1, r-crq pns32 vmb av-x vdi p-acp dt a-acp n1 pp-f dt n1 pp-f po32 n2. (2) sermon (DIV1) 31 Image 2
187 This we may see in the example of the Prodigall, whiles his portion lasted, nay, This we may see in the Exampl of the Prodigal, while his portion lasted, nay, np1 pns12 vmb vvi p-acp dt n1 pp-f dt n-jn, cs po31 n1 vvd, uh-x, (2) sermon (DIV1) 31 Image 2
188 whiles he could any way subsist without his father, though it were by swines meat, he could be never brought to thinke of returning home, while he could any Way subsist without his father, though it were by Swine meat, he could be never brought to think of returning home, cs pns31 vmd d n1 vvi p-acp po31 n1, cs pn31 vbdr p-acp ng1 n1, pns31 vmd vbi av vvn pc-acp vvi pp-f vvg av-an, (2) sermon (DIV1) 31 Image 2
189 but when hee was denied the huskes of the swine; but when he was denied the husks of the Swine; cc-acp c-crq pns31 vbds vvn dt n2 pp-f dt n1; (2) sermon (DIV1) 31 Image 2
190 so that hee could by no meanes subsist without his father, then hee resolved to returne home to him by weeping crosse, and to say, Father I have sinned &c. Luke 15.16, 17. so that he could by no means subsist without his father, then he resolved to return home to him by weeping cross, and to say, Father I have sinned etc. Lycia 15.16, 17. av cst pns31 vmd p-acp dx n2 vvi p-acp po31 n1, cs pns31 vvd pc-acp vvi av-an p-acp pno31 p-acp j-vvg n1, cc pc-acp vvi, n1 pns11 vhb vvn av av crd, crd (2) sermon (DIV1) 31 Image 2
191 In regard of God, for hee will have men thus lost in their owne esteeme, In regard of God, for he will have men thus lost in their own esteem, p-acp n1 pp-f np1, c-acp pns31 vmb vhi n2 av vvn p-acp po32 d n1, (2) sermon (DIV1) 32 Image 2
192 before grace bee shewed them in their conversion, and acceptation, that they may learne to price him and his grace when they doe enjoy them: before grace be showed them in their conversion, and acceptation, that they may Learn to price him and his grace when they do enjoy them: p-acp n1 vbi vvn pno32 p-acp po32 n1, cc n1, cst pns32 vmb vvi pc-acp vvi pno31 cc po31 n1 c-crq pns32 vdb vvi pno32: (2) sermon (DIV1) 32 Image 2
193 Wee can never know the worth of grace, unlesse wee know the want of it. we can never know the worth of grace, unless we know the want of it. pns12 vmb av-x vvi dt n1 pp-f n1, cs pns12 vvb dt n1 pp-f pn31. (2) sermon (DIV1) 32 Image 2
194 And hence wee see that CHRIST calleth none unto him, but them that finde their want of him: And hence we see that CHRIST calls none unto him, but them that find their want of him: cc av pns12 vvb cst np1 vvz pix p-acp pno31, p-acp pno32 cst vvb po32 n1 pp-f pno31: (2) sermon (DIV1) 32 Image 2
195 If any man thirst let him come unto me and drinke, Joh. 7.37. And let him that is a thirst, come. If any man thirst let him come unto me and drink, John 7.37. And let him that is a thirst, come. cs d n1 n1 vvb pno31 vvi p-acp pno11 cc vvi, np1 crd. cc vvb pno31 cst vbz dt n1, vvb. (2) sermon (DIV1) 32 Image 2
196 And whosoever will, let him take the water of life freely, Revel. 22.17. And whosoever will, let him take the water of life freely, Revel. 22.17. cc r-crq vmb, vvb pno31 vvi dt n1 pp-f n1 av-j, vvb. crd. (2) sermon (DIV1) 32 Image 2
197 This shewes the duty of Ministers in this regard, which is to teach men the great misery they are in by reason of their sins, that they are hereby the children of wrath, This shows the duty of Ministers in this regard, which is to teach men the great misery they Are in by reason of their Sins, that they Are hereby the children of wrath, d vvz dt n1 pp-f n2 p-acp d n1, r-crq vbz pc-acp vvi n2 dt j n1 pns32 vbr p-acp p-acp n1 pp-f po32 n2, cst pns32 vbr av dt n2 pp-f n1, (2) sermon (DIV1) 33 Image 2
198 and liable to eternall death, that so they may turne to God for mercy, and to this end, to shew them the hainousnesse of their sins, and liable to Eternal death, that so they may turn to God for mercy, and to this end, to show them the heinousness of their Sins, cc j p-acp j n1, cst av pns32 vmb vvi p-acp np1 p-acp n1, cc p-acp d n1, pc-acp vvi pno32 dt n1 pp-f po32 n2, (2) sermon (DIV1) 33 Image 2
199 and the impossibility to be saved by the covenant of workes. and the impossibility to be saved by the Covenant of works. cc dt n1 pc-acp vbi vvn p-acp dt n1 pp-f n2. (2) sermon (DIV1) 33 Image 2
200 Thus doth the Prophet here, Thou hast fallen, &c. And therefore Take unto you words, and turne to the Lord, Thus does the Prophet Here, Thou hast fallen, etc. And Therefore Take unto you words, and turn to the Lord, av vdz dt n1 av, pns21 vh2 vvn, av cc av vvb p-acp pn22 n2, cc vvi p-acp dt n1, (2) sermon (DIV1) 33 Image 2
201 and say unto him, Take away our iniquity, and receive us graciously. and say unto him, Take away our iniquity, and receive us graciously. cc vvb p-acp pno31, vvb av po12 n1, cc vvb pno12 av-j. (2) sermon (DIV1) 33 Image 2
202 And so doth the Apostle Saint Paul, he tels us againe and againe, that in the Law wee can see nothing but our sins, And so does the Apostle Saint Paul, he tells us again and again, that in the Law we can see nothing but our Sins, cc av vdz dt n1 n1 np1, pns31 vvz pno12 av cc av, cst p-acp dt n1 pns12 vmb vvi pix cc-acp po12 n2, (2) sermon (DIV1) 33 Image 2
203 and our wofull estate by reason of them: By the Law (saith he) comes the knowledge of sinne; and our woeful estate by reason of them: By the Law (Says he) comes the knowledge of sin; cc po12 j n1 p-acp n1 pp-f pno32: p-acp dt n1 (vvz pns31) vvz dt n1 pp-f n1; (2) sermon (DIV1) 33 Image 2
204 and he shewes that in the Law wee may reade our condemnation, written in such faire characters, that he that runs may reade it. and he shows that in the Law we may read our condemnation, written in such fair characters, that he that runs may read it. cc pns31 vvz cst p-acp dt n1 pns12 vmb vvi po12 n1, vvn p-acp d j n2, cst pns31 cst vvz vmb vvi pn31. (2) sermon (DIV1) 33 Image 2
205 For (faith he) Moses describeth the righteousnesse that is of the Law, that the man that doth those things shall live in them, Rom. 10.5. and therefore he tels, us that the Law is our schoole-master to drive us unto Christ, Galath. 3.24. For (faith he) Moses Describeth the righteousness that is of the Law, that the man that does those things shall live in them, Rom. 10.5. and Therefore he tells, us that the Law is our Schoolmaster to drive us unto christ, Galatians. 3.24. p-acp (n1 pns31) np1 vvz dt n1 cst vbz pp-f dt n1, cst dt n1 cst vdz d n2 vmb vvi p-acp pno32, np1 crd. cc av pns31 vvz, pno12 d dt n1 vbz po12 n1 pc-acp vvi pno12 p-acp np1, np1. crd. (2) sermon (DIV1) 33 Image 2
206 Without all question it is necessary that we should see our sin and danger by reason of it, Without all question it is necessary that we should see our since and danger by reason of it, p-acp d n1 pn31 vbz j cst pns12 vmd vvi po12 n1 cc n1 p-acp n1 pp-f pn31, (2) sermon (DIV1) 33 Image 2
207 or else we shal never come to Christ for remission and salvation. or Else we shall never come to christ for remission and salvation. cc av pns12 vmb av-x vvi p-acp np1 p-acp n1 cc n1. (2) sermon (DIV1) 33 Image 2
208 2. This should teach every one that desires to convert and turne to God by repentance, to labour to see how farre he is falne from God by sin, 2. This should teach every one that Desires to convert and turn to God by Repentance, to labour to see how Far he is fallen from God by since, crd d vmd vvi d pi cst vvz pc-acp vvi cc vvi p-acp np1 p-acp n1, pc-acp vvi pc-acp vvi c-crq av-j pns31 vbz vvn p-acp np1 p-acp n1, (2) sermon (DIV1) 34 Image 2
209 and in what misery he is by reason hereof, and to this end he should view his heart and life, not in the false glasse of his owne or others corrupt opinion or fancy, and in what misery he is by reason hereof, and to this end he should view his heart and life, not in the false glass of his own or Others corrupt opinion or fancy, cc p-acp r-crq n1 pns31 vbz p-acp n1 av, cc p-acp d n1 pns31 vmd vvi po31 n1 cc n1, xx p-acp dt j n1 pp-f po31 d cc ng2-jn j n1 cc n1, (2) sermon (DIV1) 34 Image 2
210 but in the looking-glasse of Gods Law that will not flatter him, that so hee may see the deformity and filth of the one, but in the Looking glass of God's Law that will not flatter him, that so he may see the deformity and filth of the one, cc-acp p-acp dt n1 pp-f npg1 n1 cst vmb xx vvi pno31, cst av pns31 vmb vvi dt n1 cc n1 pp-f dt crd, (2) sermon (DIV1) 34 Image 2
211 and the obliquities and wanderings of the other, and the just reward of both, viz. eternall wrath and destruction. and the obliquities and wanderings of the other, and the just reward of both, viz. Eternal wrath and destruction. cc dt n2 cc n2-vvg pp-f dt n-jn, cc dt j n1 pp-f d, n1 j n1 cc n1. (2) sermon (DIV1) 34 Image 2
212 Unlesse we all thus doe (which Israel at the exhortation of the Prophet here) wee shall never turne to the Lord our God, wee shall never seeke him with earuestnesse, Unless we all thus doe (which Israel At the exhortation of the Prophet Here) we shall never turn to the Lord our God, we shall never seek him with earuestnesse, cs pns12 d av n1 (r-crq np1 p-acp dt n1 pp-f dt n1 av) pns12 vmb av-x vvi p-acp dt n1 po12 n1, pns12 vmb av-x vvi pno31 p-acp n1, (2) sermon (DIV1) 34 Image 2
213 as men undone without it, for grace and mercy, If thou Lord shouldest bee extreame to marke iniquity, O Lord who shall stand, as men undone without it, for grace and mercy, If thou Lord Shouldst be extreme to mark iniquity, Oh Lord who shall stand, c-acp n2 vvn p-acp pn31, p-acp n1 cc n1, cs pns21 n1 vmd2 vbi j-jn pc-acp vvi n1, uh n1 r-crq vmb vvi, (2) sermon (DIV1) 34 Image 2
214 but there is mercy with thee, that thou mightest bee feared, Psal. 130.3, 4. We must see our selves utterly undone in rigour of justice, but there is mercy with thee, that thou Mightest be feared, Psalm 130.3, 4. We must see our selves utterly undone in rigour of Justice, cc-acp pc-acp vbz n1 p-acp pno21, cst pns21 vmd2 vbi vvn, np1 crd, crd pns12 vmb vvi po12 n2 av-j vvn p-acp n1 pp-f n1, (2) sermon (DIV1) 34 Image 2
215 before we will appeale to the Throne of Mercy. Vers. 2, 3. Take with your words, &c. before we will appeal to the Throne of Mercy. Vers. 2, 3. Take with your words, etc. c-acp pns12 vmb vvi p-acp dt n1 pp-f n1. np1 crd, crd vvb p-acp po22 n2, av (2) sermon (DIV1) 34 Image 2
216 HEre the Prophet shewes them the manner how hee would have them performe the duty, hee would not have them come to the Lord empty, Here the Prophet shows them the manner how he would have them perform the duty, he would not have them come to the Lord empty, av dt n1 vvz pno32 dt n1 c-crq pns31 vmd vhi pno32 vvi dt n1, pns31 vmd xx vhi pno32 vvi p-acp dt n1 j, (2) sermon (DIV1) 36 Image 2
217 but with these words, Take away all iniquity, and &c. where he doth endevour to support their infirmity, but with these words, Take away all iniquity, and etc. where he does endeavour to support their infirmity, cc-acp p-acp d n2, vvb av d n1, cc av c-crq pns31 vdz vvi pc-acp vvi po32 n1, (2) sermon (DIV1) 36 Image 2
218 because a mind astonished knowes not what to say, for Curae leves loquuntur ingentes stupent; Because a mind astonished knows not what to say, for Curae leves loquuntur Ingentes stupent; c-acp dt n1 vvn vvz xx r-crq pc-acp vvi, c-acp np1 fw-la fw-la fw-la fw-la; (2) sermon (DIV1) 36 Image 2
219 therefore he prescribes them a short, but a pithy forme, Turne to the Lord and say, Take away, &c. Where wee have a kind of Antithesis laid downe betweene true and false repentance, Therefore he prescribes them a short, but a pithy Form, Turn to the Lord and say, Take away, etc. Where we have a kind of Antithesis laid down between true and false Repentance, av pns31 vvz pno32 dt j, cc-acp dt j n1, vvb p-acp dt n1 cc vvi, vvb av, av c-crq pns12 vhb dt n1 pp-f n1 vvn a-acp p-acp j cc j n1, (2) sermon (DIV1) 36 Image 2
220 as if he should have said, Yee have hitherto sought the Lord with sheepe and oxen, chap. 5.6. yee have thought to please him with these sacrifices, which hee loathes without true repentance. as if he should have said, Ye have hitherto sought the Lord with sheep and oxen, chap. 5.6. ye have Thought to please him with these Sacrifices, which he Loathes without true Repentance. c-acp cs pns31 vmd vhi vvn, pn22 vhb av vvn dt n1 p-acp n1 cc n2, n1 crd. pn22 vhb vvn pc-acp vvi pno31 p-acp d n2, r-crq pns31 vvz p-acp j n1. (2) sermon (DIV1) 36 Image 2
221 But now (saith he) Take unto you words, and shewes them what words they should use. But now (Says he) Take unto you words, and shows them what words they should use. p-acp av (vvz pns31) vvb p-acp pn22 n2, cc vvz pno32 r-crq n2 pns32 vmd vvi. (2) sermon (DIV1) 36 Image 2
222 And lest they should thinke that there was nothing else but bare words required of them to be uttered like Parots, without understanding, apprehension, And lest they should think that there was nothing Else but bore words required of them to be uttered like Parots, without understanding, apprehension, cc cs pns32 vmd vvi cst a-acp vbds pix av cc-acp j n2 vvn pp-f pno32 pc-acp vbi vvn av-j n2, p-acp n1, n1, (2) sermon (DIV1) 36 Image 2
223 or heart, as hypocrites doe, who thinke they have done enough when they have run over a forme of confession and praiers, or heart, as Hypocrites do, who think they have done enough when they have run over a Form of Confessi and Prayers, cc n1, c-acp n2 vdb, r-crq vvb pns32 vhb vdn d c-crq pns32 vhb vvn p-acp dt n1 pp-f n1 cc n2, (2) sermon (DIV1) 36 Image 2
224 though after never so heartlesse a maner; though After never so heartless a manner; cs p-acp av-x av j dt n1; (2) sermon (DIV1) 36 Image 2
225 he shews that the thing signified by these words likewise is necessarily required, viz. True conversion and turning to God, that the mouth in prayer may speake from the heart, he shows that the thing signified by these words likewise is necessarily required, viz. True conversion and turning to God, that the Mouth in prayer may speak from the heart, pns31 vvz cst dt n1 vvd p-acp d n2 av vbz av-j vvn, n1 j n1 cc vvg p-acp np1, cst dt n1 p-acp n1 vmb vvi p-acp dt n1, (2) sermon (DIV1) 36 Image 2
226 and the heart by the mouth; and the heart by the Mouth; cc dt n1 p-acp dt n1; (2) sermon (DIV1) 36 Image 2
227 and therefore hee addes, Turne to the Lord and say, Take away all iniquity, &c. (that is) say it not only with your mouthes, but from your hearts. and Therefore he adds, Turn to the Lord and say, Take away all iniquity, etc. (that is) say it not only with your mouths, but from your hearts. cc av pns31 vvz, vvb p-acp dt n1 cc vvi, vvb av d n1, av (cst vbz) vvz pn31 xx av-j p-acp po22 n2, cc-acp p-acp po22 n2. (2) sermon (DIV1) 36 Image 2
228 And the forme of words prescribed them stands of two parts: First, of a petition for mercy: Secondly, a restipulation of duty; And the Form of words prescribed them Stands of two parts: First, of a petition for mercy: Secondly, a restipulation of duty; cc dt n1 pp-f n2 vvn pno32 n2 pp-f crd n2: ord, pp-f dt n1 p-acp n1: ord, dt n1 pp-f n1; (2) sermon (DIV1) 36 Image 2
229 without the one we cannot be saved, without the other we shall shew our selves ungratefull hypocrites; without the one we cannot be saved, without the other we shall show our selves ungrateful Hypocrites; p-acp dt pi pns12 vmbx vbi vvn, p-acp dt j-jn pns12 vmb vvi po12 n2 j n2; (2) sermon (DIV1) 36 Image 2
230 and therefore both are necessary to true conversion. The benefits that hee teacheth them to aske of God are two: and Therefore both Are necessary to true conversion. The benefits that he Teaches them to ask of God Are two: cc av d vbr j p-acp j n1. dt n2 cst pns31 vvz pno32 pc-acp vvi pp-f np1 vbr crd: (2) sermon (DIV1) 36 Image 2
231 First, That hee would remove all their evils of faults, guilt, and punishment; First, That he would remove all their evils of Faults, guilt, and punishment; ord, cst pns31 vmd vvi d po32 n2-jn pp-f n2, n1, cc n1; (2) sermon (DIV1) 36 Image 2
232 Take away all iniquity, and they say, All, because they acknowledge themselves guilty, not of one sin, Take away all iniquity, and they say, All, Because they acknowledge themselves guilty, not of one since, vvb av d n1, cc pns32 vvb, d, c-acp pns32 vvb px32 j, xx pp-f crd n1, (2) sermon (DIV1) 36 Image 2
233 or of a few transgressions, but polluted with many: This is a petition for the remission of sins. or of a few transgressions, but polluted with many: This is a petition for the remission of Sins. cc pp-f dt d n2, cc-acp vvn p-acp d: d vbz dt n1 p-acp dt n1 pp-f n2. (2) sermon (DIV1) 36 Image 2
234 Secondly, They are taught to aske acceptation, regeneration by the Spirit, and the continuance of outward benefits in these words, Receive good, as 'tis in the originall, that is, take it, Secondly, They Are taught to ask acceptation, regeneration by the Spirit, and the Continuance of outward benefits in these words, Receive good, as it's in the original, that is, take it, ord, pns32 vbr vvn pc-acp vvi n1, n1 p-acp dt n1, cc dt n1 pp-f j n2 p-acp d n2, vvb j, c-acp pn31|vbz p-acp dt n-jn, cst vbz, vvb pn31, (2) sermon (DIV1) 36 Image 2
235 as it were, in thine hand to give it us: As Agar tooke a wife to Ismael her sonne, that is, gave him one: as it were, in thine hand to give it us: As Agar took a wife to Ishmael her son, that is, gave him one: c-acp pn31 vbdr, p-acp po21 n1 pc-acp vvi pn31 pno12: c-acp np1 vvd dt n1 p-acp np1 po31 n1, cst vbz, vvd pno31 pi: (2) sermon (DIV1) 36 Image 2
236 And as Christ, when he ascended up on high, received gifts for men, Psal. 68.18. that is to say, to bestow them upon them. And as christ, when he ascended up on high, received Gifts for men, Psalm 68.18. that is to say, to bestow them upon them. cc p-acp np1, c-crq pns31 vvd a-acp p-acp j, vvn n2 p-acp n2, np1 crd. cst vbz pc-acp vvi, pc-acp vvi pno32 p-acp pno32. (2) sermon (DIV1) 36 Image 2
237 The summe of the petition therefore, is, pardon our sinnes, accept us in Christ, regenerate and guide us by thy Spirit, remove our calamities, The sum of the petition Therefore, is, pardon our Sins, accept us in christ, regenerate and guide us by thy Spirit, remove our calamities, dt n1 pp-f dt n1 av, vbz, vvb po12 n2, vvb pno12 p-acp np1, vvn cc vvb pno12 p-acp po21 n1, vvb po12 n2, (2) sermon (DIV1) 36 Image 2
238 and afford us such temporals as are necessary for us. In the restipulation we have a double promise; and afford us such temporals as Are necessary for us. In the restipulation we have a double promise; cc vvb pno12 d n2 p-acp vbr j p-acp pno12. p-acp dt n1 pns12 vhb dt j-jn n1; (2) sermon (DIV1) 36 Image 2
239 1. That they would celebrate the name of God with praise for his mercy, so will we render the calves of our lips. 2. That they would reforme their lives, and so; 1. That they would celebrate the name of God with praise for his mercy, so will we render the calves of our lips. 2. That they would reform their lives, and so; crd cst pns32 vmd vvi dt n1 pp-f np1 p-acp n1 p-acp po31 n1, av vmb pns12 vvi dt n2 pp-f po12 n2. crd cst pns32 vmd vvi po32 n2, cc av; (2) sermon (DIV1) 36 Image 2
240 First, That they would renounce all their sinnes, especially their confidence in creatures and idols. First, That they would renounce all their Sins, especially their confidence in creatures and Idols. ord, cst pns32 vmd vvi d po32 n2, av-j po32 n1 p-acp n2 cc n2. (2) sermon (DIV1) 36 Image 2
241 Secondly, That they would endevour to performe their duties, especially that which they had so much neglected, viz. that they would hence-forth depend upon their God, Secondly, That they would endeavour to perform their duties, especially that which they had so much neglected, viz. that they would henceforth depend upon their God, ord, cst pns32 vmd vvi pc-acp vvi po32 n2, av-j cst r-crq pns32 vhd av av-d vvn, n1 cst pns32 vmd av vvi p-acp po32 n1, (2) sermon (DIV1) 36 Image 2
242 as a pupill or fatherlesse child upon his guardian. So that in the manner of their repentance prescribed: we have, as a pupil or fatherless child upon his guardian. So that in the manner of their Repentance prescribed: we have, c-acp dt n1 cc j n1 p-acp po31 n1. av cst p-acp dt n1 pp-f po32 n1 vvn: pns12 vhb, (2) sermon (DIV1) 36 Image 2
243 First, the prescription of a forme of Prayer, Take with you words, returne, and say. Secondly, the substance of the forme prescribed, which stands; First, of a Petition: Secondly, Restipulation. First, the prescription of a Form of Prayer, Take with you words, return, and say. Secondly, the substance of the Form prescribed, which Stands; First, of a Petition: Secondly, Restipulation. ord, dt n1 pp-f dt n1 pp-f n1, vvb p-acp pn22 n2, n1, cc vvi. ord, dt n1 pp-f dt n1 vvn, r-crq vvz; ord, pp-f dt vvb: ord, n1. (2) sermon (DIV1) 37 Image 2
244 The Petition stands, First, of deprecation for the removall of evill, Take away all &c. Secondly, Supplication for acceptation, The Petition Stands, First, of deprecation for the removal of evil, Take away all etc. Secondly, Supplication for acceptation, dt vvb vvz, ord, pp-f n1 p-acp dt n1 pp-f n-jn, vvb av d av ord, n1 p-acp n1, (2) sermon (DIV1) 37 Image 2
245 and a supply with all benefits spirituall and temporall. In the Restipulation they promise, First, praise for mercies: Secondly, amendment of life. and a supply with all benefits spiritual and temporal. In the Restipulation they promise, First, praise for Mercies: Secondly, amendment of life. cc dt n1 p-acp d n2 j cc j. p-acp dt n1 pns32 vvb, ord, vvb p-acp n2: ord, n1 pp-f n1. (2) sermon (DIV1) 37 Image 2
246 First, that they would abjure and renounce their former evil courses: Secondly, that they would performe neglected duties. First, that they would abjure and renounce their former evil courses: Secondly, that they would perform neglected duties. ord, cst pns32 vmd vvi cc vvi po32 j j-jn n2: ord, cst pns32 vmd vvi j-vvn n2. (2) sermon (DIV1) 37 Image 2
247 I begin with his prescription of a forme. In that to helpe their weaknesse, he prescribes them one; I begin with his prescription of a Form. In that to help their weakness, he prescribes them one; pns11 vvb p-acp po31 n1 pp-f dt n1. p-acp d pc-acp vvi po32 n1, pns31 vvz pno32 crd; (2) sermon (DIV1) 38 Image 2
248 wee may learne, That formes of prayer in some cases may lawfully and warrantably be used. we may Learn, That forms of prayer in Some cases may lawfully and warrantably be used. pns12 vmb vvi, cst n2 pp-f n1 p-acp d n2 vmb av-j cc av-j vbi vvn. (2) sermon (DIV1) 38 Image 2
249 As the people here by our Prophet, so the Priests by the Prophet Joel are prescribed a forme; As the people Here by our Prophet, so the Priests by the Prophet Joel Are prescribed a Form; p-acp dt n1 av p-acp po12 n1, av dt n2 p-acp dt n1 np1 vbr vvn dt n1; (2) sermon (DIV1) 38 Image 2
250 Let the Priests, the Ministers of the Lord weepe between the Porch and the Altar, and say, Spare thy people, &c. Joel 2.17. Let the Priests, the Ministers of the Lord weep between the Porch and the Altar, and say, Spare thy people, etc. Joel 2.17. vvb dt n2, dt n2 pp-f dt n1 vvb p-acp dt n1 cc dt n1, cc vvi, vvb po21 n1, av np1 crd. (2) sermon (DIV1) 38 Image 2
251 Moses, a Prophet of the Lord, who talked with him face to face, used one forme when the Arke set forward, and another when it rested; Moses, a Prophet of the Lord, who talked with him face to face, used one Form when the Ark Set forward, and Another when it rested; np1, dt n1 pp-f dt n1, r-crq vvd p-acp pno31 n1 p-acp n1, vvd crd n1 c-crq dt n1 vvd av-j, cc j-jn c-crq pn31 vvd; (2) sermon (DIV1) 38 Image 2
252 Arise, O Lord, and let thine enemies bee scattered, and let all that hate thee flee before thee. Arise, Oh Lord, and let thine enemies be scattered, and let all that hate thee flee before thee. vvb, uh n1, cc vvb po21 n2 vbb vvn, cc vvb d cst vvb pno21 vvi p-acp pno21. (2) sermon (DIV1) 38 Image 2
253 And return, O Lerd, to the many thousands of Israel, Numb. And return, Oh Lord, to the many thousands of Israel, Numb. cc vvb, uh vvn, p-acp dt d crd pp-f np1, j. (2) sermon (DIV1) 38 Image 2
254 10.35, 36. And so the Priest used a forme of prayer to blesse the people withall, Numb. 6.23, 24. The Lord blesse thee and keepe thee, &c. The Psalmes are some of them wholly prayers, 10.35, 36. And so the Priest used a Form of prayer to bless the people withal, Numb. 6.23, 24. The Lord bless thee and keep thee, etc. The Psalms Are Some of them wholly Prayers, crd, crd cc av dt n1 vvd dt n1 pp-f n1 pc-acp vvi dt n1 av, j. crd, crd dt n1 vvb pno21 cc vvi pno21, av dt n2 vbr d pp-f pno32 av-jn n1, (2) sermon (DIV1) 38 Image 2
255 and some prayers for the most part, and yet all used by the Jewes in the solemne worship of God, in the formes wherein they are written. and Some Prayers for the most part, and yet all used by the Jews in the solemn worship of God, in the forms wherein they Are written. cc d n2 p-acp dt av-ds n1, cc av av-d vvn p-acp dt np2 p-acp dt j n1 pp-f np1, p-acp dt n2 c-crq pns32 vbr vvn. (2) sermon (DIV1) 38 Image 2
256 Our Saviour taught his Disciples a forme, saying in one place, After this manner, Matth. 6.9. and in another, When yee pray, say, Luke 11.2. Our Saviour taught his Disciples a Form, saying in one place, After this manner, Matthew 6.9. and in Another, When ye pray, say, Luke 11.2. po12 n1 vvd po31 n2 dt n1, vvg p-acp crd n1, p-acp d n1, np1 crd. cc p-acp j-jn, c-crq pn22 vvb, vvb, zz crd. (2) sermon (DIV1) 38 Image 2
257 intimating thereby that it may be used as a prayer, so that it be done with understanding and heart, intimating thereby that it may be used as a prayer, so that it be done with understanding and heart, vvg av cst pn31 vmb vbi vvn p-acp dt n1, av cst pn31 vbb vdn p-acp n1 cc n1, (2) sermon (DIV1) 38 Image 2
258 and not used onely as a copy to write by. and not used only as a copy to write by. cc xx vvn av-j p-acp dt n1 pc-acp vvi p-acp. (2) sermon (DIV1) 38 Image 2
259 Lastly, the Apostle useth formes of benediction and malediction, Grace to you and peace, &c. The grace of our Lord Jesus Christ, &c. And since hee used short formes, no doubt, Lastly, the Apostle uses forms of benediction and malediction, Grace to you and peace, etc. The grace of our Lord jesus christ, etc. And since he used short forms, no doubt, ord, dt n1 vvz n2 pp-f n1 cc n1, n1 p-acp pn22 cc n1, av dt n1 pp-f po12 n1 np1 np1, av cc c-acp pns31 vvd j n2, dx n1, (2) sermon (DIV1) 38 Image 2
260 but we in some cases may use long ones. But in what cases may we use them? but we in Some cases may use long ones. But in what cases may we use them? cc-acp pns12 p-acp d n2 vmb vvi j pi2. cc-acp p-acp q-crq n2 vmb pns12 vvi pno32? (2) sermon (DIV1) 38 Image 2
261 In case of infirmity, as here, when Christians for lack of naturall abilities, of invention, memory, orutterance, In case of infirmity, as Here, when Christians for lack of natural abilities, of invention, memory, orutterance, p-acp n1 pp-f n1, c-acp av, c-crq np1 p-acp n1 pp-f j n2, pp-f n1, n1, n1, (2) sermon (DIV1) 40 Image 2
262 or being newly converted, for want of exercise in the Word of life, and for want of experience are not able to expresse themselves without a forme; or being newly converted, for want of exercise in the Word of life, and for want of experience Are not able to express themselves without a Form; cc vbg av-j vvn, p-acp n1 pp-f n1 p-acp dt n1 pp-f n1, cc p-acp n1 pp-f n1 vbr xx j pc-acp vvi px32 p-acp dt n1; (2) sermon (DIV1) 40 Image 2
263 there is no doubt but they may make use of a forme either written, or printed, or learnt by heart. there is no doubt but they may make use of a Form either written, or printed, or learned by heart. pc-acp vbz dx n1 cc-acp pns32 vmb vvi n1 pp-f dt n1 av-d vvn, cc vvn, cc vvd p-acp n1. (2) sermon (DIV1) 40 Image 2
264 As a man that is lame may make use of his crutches, or a staffe to helpe him to go; As a man that is lame may make use of his crutches, or a staff to help him to go; p-acp dt n1 cst vbz j vmb vvi n1 pp-f po31 n2, cc dt n1 pc-acp vvi pno31 pc-acp vvi; (2) sermon (DIV1) 40 Image 2
265 so may he that is weake in knowledge and utterance, during the time of his weaknesse, make use of a forme to pray by. so may he that is weak in knowledge and utterance, during the time of his weakness, make use of a Form to pray by. av vmb pns31 cst vbz j p-acp n1 cc n1, p-acp dt n1 pp-f po31 n1, vvb n1 pp-f dt n1 pc-acp vvi p-acp. (2) sermon (DIV1) 40 Image 2
266 Howbeit, when it pleaseth God to give him more strength, no doubt he is to lay aside his formes (as a lame man recovered his crutches) and to pray without them. Howbeit, when it Pleases God to give him more strength, no doubt he is to lay aside his forms (as a lame man recovered his crutches) and to pray without them. a-acp, c-crq pn31 vvz np1 pc-acp vvi pno31 av-dc n1, dx n1 pns31 vbz pc-acp vvi av po31 n2 (c-acp dt j n1 vvd po31 n2) cc pc-acp vvi p-acp pno32. (2) sermon (DIV1) 40 Image 2
267 For without question every man is to serve God with his best abilities. For without question every man is to serve God with his best abilities. p-acp p-acp n1 d n1 vbz pc-acp vvi np1 p-acp po31 js n2. (2) sermon (DIV1) 40 Image 2
268 2. In case a man hath occasion to aske againe and againe, or daily, the same things, there is no question but a man may aske them in the same words, (therefore) a man daily needs pardon of sinne, strength of faith, fortitude and patience, &c. There is no doubt but a man may aske these things daily in the same words; 2. In case a man hath occasion to ask again and again, or daily, the same things, there is no question but a man may ask them in the same words, (Therefore) a man daily needs pardon of sin, strength of faith, fortitude and patience, etc. There is no doubt but a man may ask these things daily in the same words; crd p-acp n1 dt n1 vhz n1 pc-acp vvi av cc av, cc av-j, dt d n2, pc-acp vbz dx n1 p-acp dt n1 vmb vvi pno32 p-acp dt d n2, (av) dt n1 av-j vvz n1 pp-f n1, n1 pp-f n1, n1 cc n1, av pc-acp vbz dx n1 p-acp dt n1 vmb vvi d n2 av-j p-acp dt d n2; (2) sermon (DIV1) 41 Image 2
269 to aske the same things in variety of words every time, doth but argue a quick apprehension, and nimble expression; to ask the same things in variety of words every time, does but argue a quick apprehension, and nimble expression; pc-acp vvi dt d n2 p-acp n1 pp-f n2 d n1, vdz p-acp vvi dt j n1, cc j n1; (2) sermon (DIV1) 41 Image 2
270 &c. no doubt but he that askes them the same may aske them with as much earnestnesse and as good an affection as the other. etc. no doubt but he that asks them the same may ask them with as much earnestness and as good an affection as the other. av dx n1 cc-acp pns31 cst vvz pno32 dt d vmb vvi pno32 p-acp p-acp d n1 cc p-acp j dt n1 p-acp dt n-jn. (2) sermon (DIV1) 41 Image 2
271 Our Saviour in his agony said, Father if it be possible &c. and went again and again, and used the same words, Matth. 26.49. Our Saviour in his agony said, Father if it be possible etc. and went again and again, and used the same words, Matthew 26.49. po12 n1 p-acp po31 n1 vvd, n1 cs pn31 vbb j av cc vvd av cc av, cc vvd dt d n2, np1 crd. (2) sermon (DIV1) 41 Image 2
272 Not that he that was the eternal Word of the Father wanted variety of words to expresse himself, Not that he that was the Eternal Word of the Father wanted variety of words to express himself, xx cst pns31 cst vbds dt j n1 pp-f dt n1 vvd n1 pp-f n2 pc-acp vvi px31, (2) sermon (DIV1) 41 Image 2
273 but for our example, to shew that wee may even with zeale and earnestnesse aske the same things again and again in the same words. but for our Exampl, to show that we may even with zeal and earnestness ask the same things again and again in the same words. cc-acp p-acp po12 n1, pc-acp vvi cst pns12 vmb av p-acp n1 cc n1 vvb dt d n2 av cc av p-acp dt d n2. (2) sermon (DIV1) 41 Image 2
274 Howbeit, for a Christian to be absolutely word-bound, to be tied so to anothers forme or his own, that he hath no liberty to vary in any expression, is a great bondage and deading to his spirit, Howbeit, for a Christian to be absolutely word-bound, to be tied so to another's Form or his own, that he hath no liberty to vary in any expression, is a great bondage and deading to his Spirit, a-acp, p-acp dt njp pc-acp vbi av-j j, pc-acp vbi vvn av pc-acp ng1-jn n1 cc po31 d, cst pns31 vhz dx n1 pc-acp vvi p-acp d n1, vbz dt j n1 cc vvg p-acp po31 n1, (2) sermon (DIV1) 41 Image 2
275 and may occasion a great deale of meere formality in prayer. and may occasion a great deal of mere formality in prayer. cc vmb vvi dt j n1 pp-f j n1 p-acp n1. (2) sermon (DIV1) 41 Image 2
276 But now when a Christian hath need to aske some speciall mercy either in his own behalfe, But now when a Christian hath need to ask Some special mercy either in his own behalf, p-acp av c-crq dt njp vhz n1 pc-acp vvi d j n1 av-d p-acp po31 d n1, (2) sermon (DIV1) 42 Image 2
277 or the behalfe of his neighbour, or in the behalfe of the whole Church of God, or the behalf of his neighbour, or in the behalf of the Whole Church of God, cc dt n1 pp-f po31 n1, cc p-acp dt n1 pp-f dt j-jn n1 pp-f np1, (2) sermon (DIV1) 42 Image 2
278 or when he receives some new mercy? There is no question but he is to aske the one, or when he receives Some new mercy? There is no question but he is to ask the one, cc c-crq pns31 vvz d j n1? pc-acp vbz dx n1 cc-acp pns31 vbz pc-acp vvi dt pi, (2) sermon (DIV1) 42 Image 2
279 and to give thankes for the other in new expressions. and to give thanks for the other in new expressions. cc pc-acp vvi n2 p-acp dt j-jn p-acp j n2. (2) sermon (DIV1) 42 Image 2
280 This therefore is that which I determine, viz. that weak Christians may use forms as helps to their infirmity, This Therefore is that which I determine, viz. that weak Christians may use forms as helps to their infirmity, np1 av vbz d r-crq pns11 vvb, n1 cst j np1 vmb vvi n2 p-acp n2 p-acp po32 n1, (2) sermon (DIV1) 42 Image 2
281 until they gather more strength, and that then they are to lay them aside as a lame man his crutches when hee is recovered his lamenesse. until they gather more strength, and that then they Are to lay them aside as a lame man his crutches when he is recovered his lameness. c-acp pns32 vvb dc n1, cc cst av pns32 vbr pc-acp vvi pno32 av p-acp dt j n1 po31 n2 c-crq pns31 vbz vvn po31 n1. (2) sermon (DIV1) 42 Image 2
282 And as for those that are better able, they may aske those things they daily need in the same words, And as for those that Are better able, they may ask those things they daily need in the same words, cc c-acp p-acp d cst vbr jc j, pns32 vmb vvi d n2 pns32 av-j vvb p-acp dt d n2, (2) sermon (DIV1) 42 Image 2
283 and give thankes for those things they daily receive in the same expressions, so that they looke that they bee not meerely formall in what they do; and give thanks for those things they daily receive in the same expressions, so that they look that they be not merely formal in what they do; cc vvi n2 p-acp d n2 pns32 av-j vvi p-acp dt d n2, av cst pns32 vvb cst pns32 vbb xx av-j j p-acp r-crq pns32 vdb; (2) sermon (DIV1) 42 Image 2
284 and that otherwise every growne Christian is to vary as his occasions do vary. and that otherwise every grown Christian is to vary as his occasions do vary. cc cst av d vvn np1 vbz pc-acp vvi p-acp po31 n2 vdb vvi. (2) sermon (DIV1) 42 Image 2
285 And this is the sentence of one of our Divines of that Assembly, that comes behind none of them, And this is the sentence of one of our Divines of that Assembly, that comes behind none of them, cc d vbz dt n1 pp-f crd pp-f po12 n2-jn pp-f d n1, cst vvz p-acp pix pp-f pno32, (2) sermon (DIV1) 42 Image 2
286 as I suppose, for learning, naturall abilities, or grace. This blames therefore two sorts of men: as I suppose, for learning, natural abilities, or grace. This blames Therefore two sorts of men: c-acp pns11 vvb, p-acp n1, j n2, cc n1. d n2 av crd n2 pp-f n2: (2) sermon (DIV1) 42 Image 2
287 1. The Anabaptists, and those of the Seperation, that condemne not only corrupt formes, but all formes of prayer, holding the use of them to be a meere superstitious will-worship; 1. The Anabaptists, and those of the Separation, that condemn not only corrupt forms, but all forms of prayer, holding the use of them to be a mere superstitious will-worship; crd dt np1, cc d pp-f dt n1, cst vvb xx av-j j n2, cc-acp d n2 pp-f n1, vvg dt n1 pp-f pno32 pc-acp vbi dt j j n1; (2) sermon (DIV1) 44 Image 2
288 for they say it is not to pray in the spirit, and if the formes bee composed by others, that it is to worship God by mens inventions. for they say it is not to pray in the Spirit, and if the forms be composed by Others, that it is to worship God by men's Inventions. c-acp pns32 vvb pn31 vbz xx pc-acp vvi p-acp dt n1, cc cs dt n2 vbb vvn p-acp n2-jn, cst pn31 vbz p-acp n1 np1 p-acp ng2 n2. (2) sermon (DIV1) 44 Image 2
289 Of whom I would know whether the godly Jewes using this forme prescribed by the Prophet with a good heart, did pray in the spirit or no? I hope they will not deny it. Of whom I would know whither the godly Jews using this Form prescribed by the Prophet with a good heart, did pray in the Spirit or no? I hope they will not deny it. pp-f ro-crq pns11 vmd vvi cs dt j np2 vvg d n1 vvn p-acp dt n1 p-acp dt j n1, vdd vvi p-acp dt n1 cc av-dx? pns11 vvb pns32 vmb xx vvi pn31. (2) sermon (DIV1) 44 Image 2
290 Next I would know by whose invention they worship God, when they conceive a prayer? If they shall say that 'tis by the invention of the Spirit of God; Next I would know by whose invention they worship God, when they conceive a prayer? If they shall say that it's by the invention of the Spirit of God; ord pns11 vmd vvi p-acp rg-crq n1 pns32 vvb np1, c-crq pns32 vvb dt n1? cs pns32 vmb vvi cst pn31|vbz p-acp dt n1 pp-f dt n1 pp-f np1; (2) sermon (DIV1) 44 Image 2
291 that is the opinion of the Entheusiasts, which look to have the Spirit put words into their mouthes, which is as much as ever it did for the Prophets and Apostles; that is the opinion of the Entheusiasts, which look to have the Spirit put words into their mouths, which is as much as ever it did for the prophets and Apostles; d vbz dt n1 pp-f dt n2, r-crq vvb pc-acp vhi dt n1 vvb n2 p-acp po32 n2, r-crq vbz p-acp d c-acp av pn31 vdd p-acp dt n2 cc n2; (2) sermon (DIV1) 44 Image 2
292 whereas the Spirit in ordinary times, such as ours only, stirs up holy desires in the soule, the formation of these desires into verball petitions depends upon mens naturall abilities, whereas the Spirit in ordinary times, such as ours only, stirs up holy Desires in the soul, the formation of these Desires into verbal petitions depends upon men's natural abilities, cs dt n1 p-acp j n2, d c-acp png12 av-j, vvz a-acp j n2 p-acp dt n1, dt n1 pp-f d n2 p-acp j n2 vvz p-acp ng2 j n2, (2) sermon (DIV1) 44 Image 2
293 as we may see by every dayes experience, Rom. 8.2. The spirit helpeth our infirmities with sighs and grones, not with words and phrases. as we may see by every days experience, Rom. 8.2. The Spirit Helpeth our infirmities with sighs and groans, not with words and phrases. c-acp pns12 vmb vvi p-acp d ng2 n1, np1 crd. dt n1 vvz po12 n2 p-acp n2 cc n2, xx p-acp n2 cc n2. (2) sermon (DIV1) 44 Image 2
294 There are that looke for all those gifts now, that the eminentest in the Apostles times had, viz. That their sonnes and their daughters shall prophesie, that their old men shall dreame dreames, There Are that look for all those Gifts now, that the Eminentest in the Apostles times had, viz. That their Sons and their daughters shall prophesy, that their old men shall dream dreams, pc-acp vbr cst vvb p-acp d d n2 av, cst dt js p-acp dt n2 n2 vhd, n1 cst po32 n2 cc po32 n2 vmb vvi, cst po32 j n2 vmb vvi n2, (2) sermon (DIV1) 44 Image 2
295 and that their young men shall see visions, Joel 2.28. I am confident that many both old and young in this age dreame more dreames, and that their young men shall see visions, Joel 2.28. I am confident that many both old and young in this age dream more dreams, cc cst po32 j n2 vmb vvi n2, np1 crd. pns11 vbm j cst d d j cc j p-acp d n1 vvb dc n2, (2) sermon (DIV1) 44 Image 2
296 and divulge them too, then tend to the glory of God, or the good of his Church. and divulge them too, then tend to the glory of God, or the good of his Church. cc vvi pno32 av, av vvb p-acp dt n1 pp-f np1, cc dt j pp-f po31 n1. (2) sermon (DIV1) 44 Image 2
297 But why doe not these and their children undertake to foretell things to come too, But why do not these and their children undertake to foretell things to come too, p-acp q-crq vdb xx d cc po32 n2 vvb pc-acp vvi n2 pc-acp vvi av, (2) sermon (DIV1) 44 Image 2
298 as Agabus and others did in the Apostles times? If they cannot do that, Ile ne're beleeve they can speak by the spirit of prophesie. as Agabus and Others did in the Apostles times? If they cannot do that, I'll never believe they can speak by the Spirit of prophesy. c-acp np1 cc n2-jn vdd p-acp dt n2 n2? cs pns32 vmbx vdi d, pns11|vmb av-x vvb pns32 vmb vvi p-acp dt n1 pp-f vvb. (2) sermon (DIV1) 44 Image 2
299 Besides, what do these men think of all those formes of prayer mentioned before, used by Moses, Christ and his Apostles. Beside, what do these men think of all those forms of prayer mentioned before, used by Moses, christ and his Apostles. p-acp, q-crq vdb d n2 vvb pp-f d d n2 pp-f n1 vvn a-acp, vvd p-acp np1, np1 cc po31 n2. (2) sermon (DIV1) 44 Image 2
300 Reading and praying bee two things, therefore a man cannot doe both at once, reade a forme and pray too. Reading and praying bee two things, Therefore a man cannot do both At once, read a Form and pray too. vvg cc vvg n1 crd n2, av dt n1 vmbx vdi d p-acp a-acp, vvb dt n1 cc vvi av. (2) sermon (DIV1) 45 Image 2
301 I deny the consequence, they are two such things as may well enough goe together. I deny the consequence, they Are two such things as may well enough go together. pns11 vvb dt n1, pns32 vbr crd d n2 c-acp vmb av av-d vvi av. (2) sermon (DIV1) 46 Image 2
302 A man may sing and pray, and therefore no doubt he may reade and pray too. A man may sing and pray, and Therefore no doubt he may read and pray too. dt n1 vmb vvi cc vvb, cc av dx n1 pns31 vmb vvi cc vvb av. (2) sermon (DIV1) 46 Image 2
303 The modulation of the voice in singing is as likely to take off the heart from the matter, The modulation of the voice in singing is as likely to take off the heart from the matter, dt n1 pp-f dt n1 p-acp vvg vbz a-acp j pc-acp vvi a-acp dt n1 p-acp dt n1, (2) sermon (DIV1) 46 Image 2
304 as the use of the eye in reading. as the use of the eye in reading. c-acp dt n1 pp-f dt n1 p-acp vvg. (2) sermon (DIV1) 46 Image 2
305 2. Some formalists thinke that nothing can be done without formes, and therefore when they are in any distresse presently they mumble over the Lords Prayer, 2. some formalists think that nothing can be done without forms, and Therefore when they Are in any distress presently they mumble over the lords Prayer, crd d n2 vvb cst pix vmb vbi vdn p-acp n2, cc av c-crq pns32 vbr p-acp d n1 av-j pns32 vvb p-acp dt n2 n1, (2) sermon (DIV1) 47 Image 2
306 or some other that they have learnt by rote, without any understanding or heart at all. or Some other that they have learned by rote, without any understanding or heart At all. cc d n-jn cst pns32 vhb vvn p-acp n1, p-acp d n1 cc n1 p-acp d. (2) sermon (DIV1) 47 Image 2
307 These are just like our foolish Papists that use their prayers in all temptations and afflictions as charmes and spels to remove the evils from them. These Are just like our foolish Papists that use their Prayers in all temptations and afflictions as charms and spells to remove the evils from them. d vbr av av-j po12 j njp2 cst vvb po32 n2 p-acp d n2 cc n2 c-acp n2 cc n2 pc-acp vvi dt n2-jn p-acp pno32. (2) sermon (DIV1) 47 Image 2
308 This is only to take the Lords Name in vain, to abuse his Titles and his Word, This is only to take the lords Name in vain, to abuse his Titles and his Word, d vbz av-j pc-acp vvi dt n2 vvb p-acp j, pc-acp vvi po31 n2 cc po31 n1, (2) sermon (DIV1) 47 Image 2
309 and to provoke him to more wrath and indignation against them. and to provoke him to more wrath and Indignation against them. cc pc-acp vvi pno31 p-acp dc n1 cc n1 p-acp pno32. (2) sermon (DIV1) 47 Image 2
310 Though I like not the former, yet I like these, you must thinke, worse by many degrees; Though I like not the former, yet I like these, you must think, Worse by many Degrees; cs pns11 vvb xx dt j, av pns11 vvb d, pn22 vmb vvi, av-jc p-acp d n2; (2) sermon (DIV1) 47 Image 2
311 the former have some good-wil to Religion, though mis-led; the former have Some goodwill to Religion, though misled; dt j vhb d j p-acp n1, cs vvn; (2) sermon (DIV1) 47 Image 2
312 but these are grossely ignorant, and dangerously hypocriticall, for they draw neere to God with their lips, but these Are grossly ignorant, and dangerously hypocritical, for they draw near to God with their lips, cc-acp d vbr av-j j, cc av-j j, c-acp pns32 vvb av-j p-acp np1 p-acp po32 n2, (2) sermon (DIV1) 47 Image 2
313 and honour him with their mouthes, when their hearts are not with him. and honour him with their mouths, when their hearts Are not with him. cc vvi pno31 p-acp po32 n2, c-crq po32 n2 vbr xx p-acp pno31. (2) sermon (DIV1) 47 Image 2
314 Let mee exhort those that in regard of knowledge and utterance cannot pray without the help of a forme, to labour to get good and wholesome formes, Let me exhort those that in regard of knowledge and utterance cannot pray without the help of a Form, to labour to get good and wholesome forms, vvb pno11 vvi d cst p-acp n1 pp-f n1 cc n1 vmbx vvi p-acp dt n1 pp-f dt n1, pc-acp vvi pc-acp vvi j cc j n2, (2) sermon (DIV1) 48 Image 2
315 and to make use of them; we see that the use of them in this case is warranted. and to make use of them; we see that the use of them in this case is warranted. cc pc-acp vvi n1 pp-f pno32; pns12 vvb cst dt n1 pp-f pno32 p-acp d n1 vbz vvn. (2) sermon (DIV1) 48 Image 2
316 But let such take these two cautions along with them: But let such take these two cautions along with them: cc-acp vvb d vvi d crd n2 a-acp p-acp pno32: (2) sermon (DIV1) 48 Image 2
317 1. Let them look that they be not meerly formall in what they do in this kind. 1. Let them look that they be not merely formal in what they do in this kind. crd vvb pno32 vvi cst pns32 vbb xx av-j j p-acp r-crq pns32 vdb p-acp d n1. (2) sermon (DIV1) 49 Image 2
318 And therefore they should get them such formes as they understand, and must when they have them, looke that they utter them with an apprehension and feeling of their own wants in every petition, And Therefore they should get them such forms as they understand, and must when they have them, look that they utter them with an apprehension and feeling of their own Wants in every petition, cc av pns32 vmd vvi pno32 d n2 c-acp pns32 vvb, cc vmb c-crq pns32 vhb pno32, vvb cst pns32 vvb pno32 p-acp dt n1 cc n-vvg pp-f po32 d n2 p-acp d n1, (2) sermon (DIV1) 49 Image 2
319 and with an earnest desire to have them supplyed, 'tis the understanding and the fervent prayer that prevailes with God, 1 Cor. 14.15, 16. James 5.16. and with an earnest desire to have them supplied, it's the understanding and the fervent prayer that prevails with God, 1 Cor. 14.15, 16. James 5.16. cc p-acp dt j n1 pc-acp vhi pno32 vvd, pn31|vbz dt n1 cc dt j n1 cst vvz p-acp np1, crd np1 crd, crd np1 crd. (2) sermon (DIV1) 49 Image 2
320 2. Let them not rest upon forms, thinking they doe enough, because they make use of them, 2. Let them not rest upon forms, thinking they do enough, Because they make use of them, crd vvb pno32 xx vvi p-acp n2, vvg pns32 vdb d, c-acp pns32 vvb n1 pp-f pno32, (2) sermon (DIV1) 50 Image 2
321 and pray by them, but let them resolve to use them only as helpes to their dulnesse and incapacity for a time, with a purpose to lay them aside, and pray by them, but let them resolve to use them only as helps to their dulness and incapacity for a time, with a purpose to lay them aside, cc vvb p-acp pno32, cc-acp vvb pno32 vvi pc-acp vvi pno32 av-j p-acp n2 p-acp po32 n1 cc n1 p-acp dt n1, p-acp dt n1 pc-acp vvi pno32 av, (2) sermon (DIV1) 50 Image 2
322 when they shall through Gods grace and their earnest endevours get more knowledge and better abilities. when they shall through God's grace and their earnest endeavours get more knowledge and better abilities. c-crq pns32 vmb p-acp ng1 n1 cc po32 j n2 vvi dc n1 cc jc n2. (2) sermon (DIV1) 50 Image 2
323 And therefore they, yea, all of us, should be much imployed in searching out our own wants, And Therefore they, yea, all of us, should be much employed in searching out our own Wants, cc av pns32, uh, d pp-f pno12, vmd vbi av-d vvn p-acp vvg av po12 d n2, (2) sermon (DIV1) 50 Image 2
324 and in the study of the holy Scriptures, that in the one wee may find matter of Prayer, and in the study of the holy Scriptures, that in the one we may find matter of Prayer, cc p-acp dt n1 pp-f dt j n2, cst p-acp dt pi pns12 vmb vvi n1 pp-f n1, (2) sermon (DIV1) 50 Image 2
325 and in the other we find out fit words and phrases to expresse our selves in that variety of occasions that wee shall meet withall, in the many turnings and windings of our lives. and in the other we find out fit words and phrases to express our selves in that variety of occasions that we shall meet withal, in the many turnings and windings of our lives. cc p-acp dt j-jn pns12 vvb av j n2 cc n2 pc-acp vvi po12 n2 p-acp d n1 pp-f n2 cst pns12 vmb vvi av, p-acp dt d n2-vvg cc n2-vvg pp-f po12 n2. (2) sermon (DIV1) 50 Image 2
326 He that takes this course, with a resolution through Gods assistance to get ability in this kind, will find a great deale of comfort in it, He that Takes this course, with a resolution through God's assistance to get ability in this kind, will find a great deal of Comfort in it, pns31 cst vvz d n1, p-acp dt n1 p-acp npg1 n1 pc-acp vvi n1 p-acp d n1, vmb vvi dt j n1 pp-f n1 p-acp pn31, (2) sermon (DIV1) 50 Image 2
327 and get that ability to speak in prayer, pro re nata, as doth almost as much excell formes, and get that ability to speak in prayer, Pro re Nata, as does almost as much excel forms, cc vvi d n1 pc-acp vvi p-acp n1, fw-la fw-mi fw-la, c-acp vdz av p-acp d j n2, (2) sermon (DIV1) 50 Image 2
328 as a living man doth a dead cakasse. FINIS. as a living man does a dead cakasse. FINIS. c-acp dt j-vvg n1 vdz dt j n1. fw-la. (2) sermon (DIV1) 50 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
36 0 Onmes natura surdi & coeci donec aures & corda spiritu Dei aperiantur & perforentur. Pareus in loc. Onmes Nature surdi & coeci donec aures & Corda spiritu Dei aperiantur & perforentur. Pareus in loc. np1 fw-la fw-la cc fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la cc fw-la. np1 p-acp fw-la.
46 0 Ephes. 4.19. NONLATINALPHABET. Ephesians 4.19.. np1 crd..
55 0 NONLATINALPHABET. Seorsim a me. Bez. . Seorsim a me. Bez . np1 zz pno11. np1
76 0 Matth. 25.30. Matthew 25.30. np1 crd.
76 1 Marke 9.46. Mark 9.46. vvi crd.
177 0 Esay 1.3. Isaiah 1.3. np1 crd.
178 0 Esa. 51.1, 2, 3. Isaiah 51.1, 2, 3. np1 crd, crd, crd
179 0 Esay 55.1, 2. Isaiah 55.1, 2. np1 crd, crd
204 0 Rom. 7.7. Rom. 7.7. np1 crd.
236 0 Gen. 21.21. Gen. 21.21. np1 crd.
239 0 Ashur shall not save, &c. Ashur shall not save, etc. np1 vmb xx vvi, av
266 0 Perkins Cases. Perkins Cases. np1 n2.
285 0 Harris in his Quaeries and cases touching theory and practice of Prayer. Harris in his Queries and cases touching theory and practice of Prayer. np1 p-acp po31 n2 cc n2 vvg n1 cc n1 pp-f n1.