The last sermon and sayings of that most pious and reverend divine, Mr. John Oakes, minister of the gospel in the City of London who was struck with death in his pulpit, in the afternoon after he had preached this sermon; to the admiration of all his hearers. A subject of great account, worthy to be written in letters of gold. Being a thanksgiving sermon, for God's great goodness in delivering this nation from popery, slavery, and destruction, by that eminent instrument of God's glory, King William King of England. Discoursed of from these words, Notwithstanding in this rejoice not, that the spirits are subject unto you, but rather rejoice because your names are written in heaven. Luk. 10. 20. And having preached upon the first part of the text in the forenoon, of God's great deliverance of this kingdom from popery, &c. and coming to treat more fully in the afternoon, what it is to have our names written in heaven, God took him to himself, and gave him a full enjoyment thereof. With a brief sum of his funeral sermon preached the next Sunday after, by the reverend divine Mr. Williams. To which is added two Godly
Oakes, John, d. 1689?
Publisher: Printed for J Conyers in Holbourn
Place of Publication:
London
Publication Year: 1689
Approximate Era: WilliamAndMary
TCP ID: A53259 ESTC ID: R218540 STC ID: O19A
Subject Headings:
Funeral sermons;
Oakes, John, d. 1689?;
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Segment 16 located on Image 2
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | The very wicked Atheists may take notice of this, and may say, the Lord is God, | The very wicked Atheists may take notice of this, and may say, the Lord is God, | dt j j n2 vmb vvi n1 pp-f d, cc vmb vvi, dt n1 vbz np1, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 3 Kings 18.39 (Douay-Rheims); Psalms 126.2 (Geneva); Psalms 126.3 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| 3 Kings 18.39 (Douay-Rheims) - 1 | 3 kings 18.39: the lord he is god, the lord he is god. | may say, the lord is god, | True | 0.803 | 0.609 | 1.022 |
| 1 Kings 18.39 (AKJV) - 1 | 1 kings 18.39: and they saide, the lord, he is the god, the lord, he is the god. | may say, the lord is god, | True | 0.751 | 0.7 | 0.991 |
| 3 Kings 8.60 (Douay-Rheims) | 3 kings 8.60: that all the people of the earth may know, that the lord he is god, and there is no other besides him. | may say, the lord is god, | True | 0.68 | 0.229 | 0.717 |
| 1 Kings 18.39 (Geneva) | 1 kings 18.39: and when all the people sawe it, they fell on their faces, and saide, the lord is god, the lord is god. | may say, the lord is god, | True | 0.674 | 0.761 | 0.886 |
| 1 Kings 8.60 (Geneva) | 1 kings 8.60: that all the people of ye earth may knowe, that the lord is god, and none other. | may say, the lord is god, | True | 0.668 | 0.507 | 0.687 |
| 1 Kings 8.60 (AKJV) | 1 kings 8.60: that all the people of the earth may know that the lord is god: and that there is none else. | may say, the lord is god, | True | 0.666 | 0.31 | 0.717 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|