| In-Text |
In a most dutifull Conformity to which example, our Reformers here in England (of happy memory ) having discover'd in every part of the Church of Rome, not onely horrible Corruptions in point of Practice, but hideous Errors in point of Doctrine, and that in matters of Faith too, (as I shall find an occasion to shew anon;) and having found by what degrees the severall Errors and Corruptions were slily brought into the Church, as well as the several times and seasons wherein the Novelties received their birth and breeding; and presently after taking notice, that in the Council of Trent the Roman Partisans were not afraid to make New Articles of Faith, whilst the Sacrifice of the Mass, the Doctrine of Purgatory, the Invocation of Saints, the Worship of Images, and the like, were commanded to be embraced under pain of damnation, (as it were in contempt of the Apostle's denuntiation, Gal. 1. 8. by which that practice of those Conspirators made them liaable to a curse; ) and farther yet, that in the Canon of the Fourth Session of that Council, the Roman Church was made to differ as well from her ancient and purer self, as from all other Churches besides her self, in that there were many meerly humane (I do not say profane) VVritings, and many unwritten Traditions also, not only decreed to be of equal Authority with the Scriptures, but with the addition of an Anathema to all that should not so receive them: |
In a most dutiful Conformity to which Exampl, our Reformers Here in England (of happy memory) having discovered in every part of the Church of Room, not only horrible Corruptions in point of Practice, but hideous Errors in point of Doctrine, and that in matters of Faith too, (as I shall find an occasion to show anon;) and having found by what Degrees the several Errors and Corruptions were slily brought into the Church, as well as the several times and seasons wherein the Novelties received their birth and breeding; and presently After taking notice, that in the Council of Trent the Roman Partisans were not afraid to make New Articles of Faith, while the Sacrifice of the Mass, the Doctrine of Purgatory, the Invocation of Saints, the Worship of Images, and the like, were commanded to be embraced under pain of damnation, (as it were in contempt of the Apostle's denunciation, Gal. 1. 8. by which that practice of those Conspirators made them liaable to a curse;) and farther yet, that in the Canon of the Fourth Session of that Council, the Roman Church was made to differ as well from her ancient and Purer self, as from all other Churches beside her self, in that there were many merely humane (I do not say profane) Writings, and many unwritten Traditions also, not only decreed to be of equal authority with the Scriptures, but with the addition of an Anathema to all that should not so receive them: |
p-acp dt av-ds j n1 p-acp r-crq n1, po12 n2 av p-acp np1 (pp-f j n1) vhg vvn p-acp d n1 pp-f dt n1 pp-f vvi, xx av-j j n2 p-acp n1 pp-f n1, p-acp j n2 p-acp n1 pp-f n1, cc cst p-acp n2 pp-f n1 av, (c-acp pns11 vmb vvi dt n1 pc-acp vvi av;) cc vhg vvn p-acp r-crq n2 dt j n2 cc n2 vbdr av-j vvn p-acp dt n1, c-acp av c-acp dt j n2 cc n2 c-crq dt n2 vvd po32 n1 cc vvg; cc av-j p-acp vvg n1, cst p-acp dt n1 pp-f np1 dt njp n2 vbdr xx j pc-acp vvi j n2 pp-f n1, cs dt n1 pp-f dt n1, dt n1 pp-f n1, dt n1 pp-f n2, dt n1 pp-f n2, cc dt j, vbdr vvn pc-acp vbi vvn p-acp n1 pp-f n1, (c-acp pn31 vbdr p-acp n1 pp-f dt ng1 n1, np1 crd crd p-acp r-crq d n1 pp-f d n2 vvd pno32 j p-acp dt vvb;) cc av-jc av, cst p-acp dt n1 pp-f dt ord n1 pp-f d n1, dt njp n1 vbds vvn p-acp vvb c-acp av p-acp po31 j cc jc n1, a-acp p-acp d j-jn n2 p-acp po31 n1, p-acp d a-acp vbdr d av-j j (pns11 vdb xx vvi j) n2-vvg, cc d j n2 av, xx av-j vvn pc-acp vbi pp-f j-jn n1 p-acp dt n2, p-acp p-acp dt n1 pp-f dt n1 p-acp d cst vmd xx av vvb pno32: |
| Note 0 |
Vide Concil. Trident. Sess. 13. Can. 2, 3. Sess. 21. Can. 1, 2, 3. Sess. 22. Can. 3, 5, 6, 8, 9 Sess. 23. Can. 1, 4, 5, 6, 8, 9. Sess. 25. &c. quam conser cum Bullâ Pii Quarti. Edit. Bin. p. 444. Tom. 9. |
Vide Council. Trident. Sess. 13. Can. 2, 3. Sess. 21. Can. 1, 2, 3. Sess. 22. Can. 3, 5, 6, 8, 9 Sess. 23. Can. 1, 4, 5, 6, 8, 9. Sess. 25. etc. quam Conserve cum Bullâ Pii Quarti. Edit. been. p. 444. Tom. 9. |
fw-la n1. n1 np1 crd vmb. crd, crd np1 crd vmb. crd, crd, crd np1 crd vmb. crd, crd, crd, crd, crd np1 crd vmb. crd, crd, crd, crd, crd, crd np1 crd av fw-la fw-fr fw-la np1 np1 fw-la. n1. vbn. n1 crd np1 crd |
| Note 1 |
Nec non ipsas Traditiones, •um ad fidem tum ad mores pertinentes, tanquam vel à Spiritu Sancto diciatas, pari pictatis affectu ac reverentiâ suscipit ac veneratur (haec Sancta Synodus.) Trident. Conc. Sess. 4. sub. Paulo 3. Bin. Tom. 9. p. 354. |
Nec non Itself Traditions, •um ad fidem tum ad mores pertinentes, tanquam vel à Spiritu Sancto diciatas, Pair pictatis affectu ac reverentiâ suscipit ac veneratur (haec Sancta Synod.) Trident. Conc Sess. 4. sub. Paul 3. been. Tom. 9. p. 354. |
fw-la fw-fr fw-la np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la (fw-la fw-la np1.) n1 np1 np1 crd fw-la. np1 crd vbn. np1 crd n1 crd |
| Note 2 |
Siquis libros ipsos integros, — pro sacris & Canonicis non suscep. rit, & Traditiones praedictas sciens contempserit, Anathema sit. ibid. |
Siquis libros ipsos integros, — Pro sacris & Canonicis non suscep. rit, & Traditions praedictas sciens contempserit, Anathema fit. Ibid. |
fw-la fw-la fw-la n2, — fw-la fw-la cc np1 fw-fr n1. n1, cc np1 fw-la fw-fr fw-la, n1 vvi. fw-la. |
