In-Text |
So it was in the Prophesie, (Isa. 2. 3. Mic. 4. 2.) and so in the completion, (Luke 24. 47.) Nor was it Rome, but Antioch, in which the Disciples were first call'd Christians, (Act. 11. 26.) At Antioch therefore there was a Church, before St. Peter went thence to Rome. Nay 'tis expresly affirm'd by Gildas, (an Author very much revered by the Romanists themselves, ) that Christianity was in Britain in the latter time of Tiberius Caesar; some while after whose death, 'tis known that St. Peter remain'd in Iewry. So that Rome which pretends to be a Mother, can be no more at the best then a Sister-Church, and not the eldest Sister neither. |
So it was in the Prophesy, (Isaiah 2. 3. Mic. 4. 2.) and so in the completion, (Lycia 24. 47.) Nor was it Room, but Antioch, in which the Disciples were First called Christians, (Act. 11. 26.) At Antioch Therefore there was a Church, before Saint Peter went thence to Room. Nay it's expressly affirmed by Gildas, (an Author very much revered by the Romanists themselves,) that Christianity was in Britain in the latter time of Tiberius Caesar; Some while After whose death, it's known that Saint Peter remained in Iewry. So that Room which pretends to be a Mother, can be no more At the best then a Sister-Church, and not the eldest Sister neither. |
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Note 0 |
NONLATINALPHABET, apud Chrysost. ad Populum Antiochen. Hom. 3. |
, apud Chrysostom and Populum Antioch. Hom. 3. |
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Note 1 |
Tempore, ut scimus summo Tiberii Caesaris al•sque ullo impedimen. to — radios suos primum indulget, id est pr••cepta sua, Christus• G•ldas in Epist. de Excid. Brit. Sect. 6. |
Tempore, ut scimus Summo Tiberii Caesaris al•sque ullo impediment. to — radios suos primum indulget, id est pr••cepta sua, Christus• G•ldas in Epistle de Exceed. Brit. Sect. 6. |
fw-la, fw-la fw-la j np1 fw-la fw-la n1 n1. p-acp — fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, np1 npg1 p-acp np1 zz vvi. np1 np1 crd |