Early English Printed Sermons


The unlawfulness of stretching forth the hand to resist or murder princes with the principal cases about resistance, considered, in two sermons : the first preacht upon the last thirtieth of January, the other, upon the day of thanksgiving, for the deliverance of the King and kingdom from the late treasonable conspiracy / by William Payne ...

Payne, William, 1650-1696
Publisher: Printed by A Grover for Walter Kittilby
Place of Publication: London
Publication Year: 1683
Approximate Era: CharlesII
TCP ID: A56751 ESTC ID: R22908 STC ID: P912
Subject Headings: Government, Resistance to; Kings and rulers; Sermons, English -- 17th century;
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Segment 100 located on Page 8

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Location Text Standardized Text Parts of Speech
In-Text and that this NONLATINALPHABET is not only a temporal, but a Divine and Eternal Judgment, is plain from the fifth Verse, Wherefore ye must neeeds be subject, not only for Wrath, but even for Conscience sake: and that this is not only a temporal, but a Divine and Eternal Judgement, is plain from the fifth Verse, Wherefore you must needs be Subject, not only for Wrath, but even for Conscience sake: cc cst d vbz xx av-j dt j, cc-acp dt j-jn cc j n1, vbz j p-acp dt ord n1, c-crq pn22 vmb av vbi j-jn, xx av-j p-acp n1, cc-acp av c-acp n1 n1:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.2 (AKJV); Romans 13.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. and that this is not only a temporal, but a divine and eternal judgment, is plain from the fifth verse, wherefore ye must neeeds be subject, not only for wrath, but even for conscience sake False 0.798 0.887 1.944
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. and that this is not only a temporal, but a divine and eternal judgment, is plain from the fifth verse, wherefore ye must neeeds be subject, not only for wrath, but even for conscience sake False 0.79 0.916 0.568
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. and that this is not only a temporal, but a divine and eternal judgment, is plain from the fifth verse, wherefore ye must neeeds be subject, not only for wrath, but even for conscience sake False 0.752 0.844 0.466
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. and that this is not only a temporal, but a divine and eternal judgment, is plain from the fifth verse, wherefore ye must neeeds be subject, not only for wrath, but even for conscience sake False 0.749 0.269 0.297
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. and that this is not only a temporal, but a divine and eternal judgment, is plain from the fifth verse, wherefore ye must neeeds be subject, not only for wrath, but even for conscience sake False 0.706 0.308 0.0




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