Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...

Shepard, Thomas, 1605-1649
Publisher: Printed by T R and E M for John Rothwell
Place of Publication: London
Publication Year: 1650
Approximate Era: Interregnum
TCP ID: A59693 ESTC ID: R31814 STC ID: S3145
Subject Headings: Sabbath; Sunday;
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Segment 2059 located on Page 116

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Location Text Standardized Text Parts of Speech
In-Text yet he p•ofesseth that he came not to call the righteous, but the sick sinners, Mat. 9.13. though God justifieth the ungodly, yet 'tis such an ungodly man as beleeveth in him, whose faith is imputed unto righteousnesse, Rom 3.5. though grace abounds where sin abounds, yet 'tis not to all sinners (for then all should be saved) but to such as receive abundance of grace by faith, Rom. 5.17. although God holds forth Christ to be a propitiation for sinners, yet it's expresly said to be mediatly through faith in his bloud, Rom. 3.24.25: yet he p•ofesseth that he Come not to call the righteous, but the sick Sinners, Mathew 9.13. though God Justifieth the ungodly, yet it's such an ungodly man as Believeth in him, whose faith is imputed unto righteousness, Rom 3.5. though grace abounds where since abounds, yet it's not to all Sinners (for then all should be saved) but to such as receive abundance of grace by faith, Rom. 5.17. although God holds forth christ to be a propitiation for Sinners, yet it's expressly said to be mediately through faith in his blood, Rom. 3.24.25: av pns31 vvz cst pns31 vvd xx pc-acp vvi dt j, cc-acp dt j n2, np1 crd. cs np1 vvz dt j, av pn31|vbz d dt j n1 c-acp vvz p-acp pno31, rg-crq n1 vbz vvn p-acp n1, np1 crd. cs n1 vvz c-crq n1 vvz, av pn31|vbz xx p-acp d n2 (c-acp av d vmd vbi vvn) cc-acp p-acp d c-acp vvi n1 pp-f n1 p-acp n1, np1 crd. cs np1 vvz av np1 pc-acp vbi dt n1 p-acp n2, av pn31|vbz av-j vvn pc-acp vbi av-j p-acp n1 p-acp po31 n1, np1 crd:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Galatians 3.1 (Tyndale); Galatians 3.22 (ODRV); Luke 5.32 (AKJV); Luke 5.32 (Geneva); Matthew 9.13; Romans 3.24; Romans 3.25; Romans 3.25 (Geneva); Romans 3.5; Romans 4.5 (AKJV); Romans 5.17
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 4.5 (AKJV) romans 4.5: but to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse. though god justifieth the ungodly, yet 'tis such an ungodly man as beleeveth in him, whose faith is imputed unto righteousnesse, rom 3 True 0.816 0.187 0.441
Romans 4.5 (Geneva) romans 4.5: but to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse. though god justifieth the ungodly, yet 'tis such an ungodly man as beleeveth in him, whose faith is imputed unto righteousnesse, rom 3 True 0.813 0.347 0.441
Romans 4.5 (ODRV) romans 4.5: but to him that worketh not, yet beleeueth in him that iustifieth the impious, his faith is reputed to iustice according to the purpose of the grace of god. though god justifieth the ungodly, yet 'tis such an ungodly man as beleeveth in him, whose faith is imputed unto righteousnesse, rom 3 True 0.74 0.378 1.199
Romans 3.25 (Geneva) romans 3.25: whom god hath set forth to be a reconciliation through faith in his blood to declare his righteousnes, by the forgiuenesse of the sinnes that are passed, although god holds forth christ to be a propitiation for sinners, yet it's expresly said to be mediatly through faith in his bloud, rom True 0.708 0.519 0.376
Luke 5.32 (AKJV) luke 5.32: i came not to call the righteous, but sinners to repentance. yet he p*ofesseth that he came not to call the righteous, but the sick sinners, mat True 0.705 0.767 2.314
Luke 5.32 (Geneva) luke 5.32: i came not to call the righteous, but sinners to repentance. yet he p*ofesseth that he came not to call the righteous, but the sick sinners, mat True 0.705 0.767 2.314
Romans 3.25 (ODRV) romans 3.25: whom god hath proposed a propitiation, by faith in his bloud, to the shewing of his iustice, for the remission of former sinnes, although god holds forth christ to be a propitiation for sinners, yet it's expresly said to be mediatly through faith in his bloud, rom True 0.705 0.651 0.894
Romans 3.25 (AKJV) romans 3.25: whom god hath set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the remission of sinnes, that are past, through the forbearance of god. although god holds forth christ to be a propitiation for sinners, yet it's expresly said to be mediatly through faith in his bloud, rom True 0.703 0.671 0.424
Luke 5.32 (ODRV) luke 5.32: i came not the cal the iust, but sinners to pennance. yet he p*ofesseth that he came not to call the righteous, but the sick sinners, mat True 0.694 0.776 0.994
Matthew 9.12 (Geneva) matthew 9.12: nowe when iesus heard it, hee sayde vnto them, the whole neede not a physition, but they that are sicke. yet he p*ofesseth that he came not to call the righteous, but the sick sinners, mat True 0.69 0.199 0.0
Matthew 9.12 (AKJV) matthew 9.12: but when iesus heard that, hee said vnto them, they that be whole neede not a physicion, but they that are sicke. yet he p*ofesseth that he came not to call the righteous, but the sick sinners, mat True 0.679 0.195 0.0
Luke 5.32 (Tyndale) luke 5.32: i came not to call the rightewes but synners to repentaunce. yet he p*ofesseth that he came not to call the righteous, but the sick sinners, mat True 0.658 0.578 0.388
Luke 5.32 (Vulgate) luke 5.32: non veni vocare justos, sed peccatores ad poenitentiam. yet he p*ofesseth that he came not to call the righteous, but the sick sinners, mat True 0.64 0.328 0.0




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Mat. 9.13. Matthew 9.13
In-Text Rom 3.5. Romans 3.5
In-Text Rom. 5.17. Romans 5.17
In-Text Rom. 3.24.25: Romans 3.24; Romans 3.25