| In-Text |
Fifthly, Christ never forbad any thing, but what was of it self intrinsically evill, as may be proved by Induction; For he forbids Anger, and abusive Language, sect. 22. and they are evill, he forbids Lust, sect. 28. and that is evill; |
Fifthly, christ never forbade any thing, but what was of it self intrinsically evil, as may be proved by Induction; For he forbids Anger, and abusive Language, sect. 22. and they Are evil, he forbids Lust, sect. 28. and that is evil; |
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| Note 0 |
Mr. Fisher in his Answer to Bishop Gauden saies, That some things are Prohibita quia mala: and some things are, Mala, quia prohibita; evill to us, meerly because forbidden: And of this sort (he saies) are these Ceremonies, Circumcising, Sacrifices, Swearing, &c By which words, he plainly acknowledges, That Swearing, is neither in it's own Nature, nor in any other respects evill, save onely as it is Forbidden by Christ. But I say, That our Saviour did never universally forbid any thing, but what was in it self evil, or in some respect conducing thereto. Which If be deny, I would gladly hear but one, instance in any particular thing whatsoever, which being of it self either good, or indifferent, was generally, and perpetually forbidden by Christ (so that it should be lawful for none afterwards to do it) as he pretends Swearing to be. If in the four Gospels, or in all the New Testament any such prohibition, be, it may easily be produced: If not, the dictate of Mr. Fishers is vain. |
Mr. Fisher in his Answer to Bishop Gauden Says, That Some things Are Prohibita quia mala: and Some things Are, Mala, quia Prohibita; evil to us, merely Because forbidden: And of this sort (he Says) Are these Ceremonies, Circumcising, Sacrifices, Swearing, etc. By which words, he plainly acknowledges, That Swearing, is neither in it's own Nature, nor in any other respects evil, save only as it is Forbidden by christ. But I say, That our Saviour did never universally forbid any thing, but what was in it self evil, or in Some respect conducing thereto. Which If be deny, I would gladly hear but one, instance in any particular thing whatsoever, which being of it self either good, or indifferent, was generally, and perpetually forbidden by christ (so that it should be lawful for none afterwards to do it) as he pretends Swearing to be. If in the four Gospels, or in all the New Testament any such prohibition, be, it may Easily be produced: If not, the dictate of Mr. Fishers is vain. |
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