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Cicer•, Est jus jurandum affirmatio religiosa. Clem. Alex. Strom. lib. 7. c. 1. NONLATINALPHABET. Juramentum est confessio definitiva cum divina assumptione. Ambrose ad Valentin. Ep. 30. Quid est jurare nisi eju• quem testare fidei tuae praesule, divinam potentiam confiteri? Et in Praefar. in Luc. Dominus Naturae fidei testis adhibe•ur. So Saint Chrysostome Hom. 9. in Act for Swearing uses this Per•phrasis, NONLATINALPHABET. Deum vocabant testem, Austin in Psalm. 109. Enarrat. Quid ergo tu facis cum jurat? Testaris Deum. Hoc est jurare Deum testari. And in his former Book de Sermone Domini in monte and els where to the same purpose. Cyril. Alex de Adorat. in Spirit. & ver. l. 6. NONLATINALPHABET, &c. Quod fi haec loquendi forma est, & non ab aliquo contemnatur, tum deni { que } juris jurandi usus ad id revocetur, quod est nobis, imò verò univers• creaturâ majus. Cassiodorus in Psal. 14 Jurare est sub attestatione divinâ aliquid polliceri. Eu•hym. Zygabon. in eundem. Juramentum nihil aliud est quàm dictorum confirmatio in quâ testem assumimus Deum Tho Aquin. 28. •ae. Q. 89. A. 1. Conclus. Assumere Deum in testem dicitur jurare. And Q. 98. A. 2. Concl. Jurare est Deum testem in vocare. P. Lumb••d. l 3. dist. 39. In omni juratione aut Deus testis adhibetur, aut creatura Deo obligatur, & oppigneratur, ut hoc sit jurare •sc. Deum testem adhibere, &c. G Biel. l. 3. dist. 39 Q 1. A. 1. brings in several definitions thereof to this purpose. So King Henry the 8ths necessary Doctrine Published, 1543. on the 3d, Command. They Swear in vain that Swear without lawful or just cause, for that they take the Name of God in vain, although the thing they Swear be true. Calvin Instit. l. 2. c. 8. §. 23. Est (juramentum) Dei attestatio a• veritatem Sermonis nostri confirmandam. M. Chemnitius (in locis, de lege Dei) Juramentum est invocatio nominis Dei, qua petimus ut Deus sit testis de nostro animo, quod non velimus fallere homines in eâ re de qua asseveramus, & simul petimus ut Deus sit vindex, si fefelierimus: & nos ipso reste ad poenam obligamus secundum ipsius comminati•nem. And again, Harm. Evang. c. 51, Peric. 3. Est juramentum contestatio, seu invocatio Dei, qua petimus ut Deus qui est inspector cordium, & patronus veritatis sit testis de animo nostro quod non velimus fallere, & simul, netimus ut sit vinde• si fe•ellerimus. M. Bonacina in adum Decalogi Praeceptum, (as they count them) Q. 1. Juramentum est invocatio divini nominis in testimonium. Tilemannus Heshurius in Examine Theologico, Dedicated to the Duke of Sexony, 1586. Loc. 15. Juramentum est adseveratio alicujus rei nobis perspectae cum invocatione veri Dei, ut sit testis dictorum, & judex seve•••• innocentem, & veracem clementer desendat: perjurum vero fallentem & nomine divino abutentem puniat, & cocrceat. Pareus in Mat. 5. 34. Juramentum est invocatio Dei, qua petitur, ut is tanquam unicus NONLATINALPHABET, testimonium det Veritati, & jurantem puniat, si sciens fallat. Which definition be borrowed of Ursin. Q. 102. of his Catech•sme. And upon Rom. 9. 1. he saies it is, Species invocationis Dei, & pars culcus divini: (and then to take that away, is to bereave God of a part of his worship and service.) The right Reverend and Learned Bishop Sanderson, de juram. Prael. 1. § 2. Juramentum est Actus religiosus in quo ad confirmandam rem dubiam Deus testis invocatur. I. Wollebius Compend. Theol. Christ. lib. 2. cap. 6 can. 6. Objectum juramenti per quod jurandum sol•s Deus est. H. G•otius de jure B•lli & Pac. l. 2. c. 13. § 10. Forma juris jurandi verbis differt, re convenit. Hunc enim sensum habere debet, ut Deus invocetur, &c. It is said in the first part of the Homily against Swearing, set out by the authority of our Church, Saint Paul Sweareth thus, I call God to witness. Wilson in his Christian Dictionary thus expounds what it is to Swear, sc. To use the name of God in an Oath to witness some matter in controversie for the ending of strife. The Author of that most excellent Treatise, entituled, The whole duty of Man, pag. 101. §. 4. In all Oaths you know God is solemnly called to witness the truth of that which is spoken. Corn. à Lapide in Rom. 14. 11. Est juramentum vera, ac aperta ejus Dei professio, quem ut testem, & perjuril vindicem appellamus, &c. The Learned Mich. Walther in his Harm. Bib. Deut. 6. 13. Est jusjurandum non solum vinculum — sed etiam invocatio veri Dei qua Deum testem citamus vera nos dicere, seu asseverationem nostram esse veracem, & petimus ut severè nos puniat, si mentiamur; Lorinus in Ps. 118. 106. Paulus scribers — Testis est mihi Deus, censetur jurasse. And in Ps. 62. 12. Derivantes aliqui nomen illud Dei, Eloah vel elohim obalah, quod est jurare sive affirmando, sive execrando colligunt in omni juramento nomen Dei aliquo modo includi. So N. Fuller, Missel. l. 1. c. 2. In jurisjurandi Religione semper interponit Deu• & testis, & judex. So the learned Dr. Prideaux late Bishop of Worcester, then Divinity Professor in Oxford, Cons. 5. de Relig. Juram. sect. 12. Inter plurimas juramenti definitiones quae occurrunt passim apud plurimos caete•is haec videtur accuratior, & contactior. Juramentum est asseveratio religiosa de re possibili & licita cum veri Dei invocatione facta, qua petimus ut sittestis dictorum, & fallentes puniat. And Illiricus in his Clavis Script. Jurare praeter suam propriam fignificationem quae est Deum in testem vocare alicujus dicti, aut Sententiae. So Athanasius in his Apoligy to the Emperour Constantius. We speak (saies he) in the presence of God. For NONLATINALPHABET, that Oath we Christians use. And Rodolphus Gualtherus in his Comment upon the Hebrews, cap. 6. saies, That an Oath is Contestatio summi Numinis quod omnia intuetur. Philo Judaeus (as Grotius has it upon Heb. 6. 15.) calls an Oath, NONLATINALPHABET, the testimony of God in a doubtfull business. The learned Vossius, Hist. Pelag. lib. 5. part 2. Juramentum est actio qua Deus sive simpliciter sive cum piecatione aliqua intestem eorum invocatur quae asseuntur, aut promittuntur. So Peter Martyr, in Gen 21. 24. saies, That an Oath is, Confirmatio voluntatis testimonio Dei, vel divinarum rerum. Nor doe I believe that ever any not interested Person was otherwise m•nd••. Ipsi Ethnici (saies Bishop Sanderson, Prael. 5. sect 7) NONLATINALPHABET, ad juramenti essentiam pertinere docuerunt. And therefore he that saies, That Swearing is forbidden, but means not that which all the world calls so, is like to him that would undertake to prove, that Snow is not white ▪ but meant not that which is commonly named Snow, but some other meteor. |
Cicer•, Est jus jurandum affirmatio religiosa. Clem. Alexander Strom. lib. 7. c. 1.. Juramentum est confessio definitiva cum Divine Assump. Ambrose and Valentine. Epistle 30. Quid est jurare nisi eju• Whom testare fidei tuae Bishop, divinam potentiam Confession? Et in Praefar. in Luke Dominus Naturae fidei testis adhibe•ur. So Saint Chrysostom Hom. 9. in Act for Swearing uses this Per•phrasis,. God vocabant Testimony, Austin in Psalm. 109. Enarrat. Quid ergo tu facis cum jurat? Testaris God. Hoc est jurare God testari. And in his former Book the Sermon Domini in monte and Else where to the same purpose. Cyril. Alexander de Adorat. in Spirit. & ver. l. 6., etc. Quod Fi haec loquendi forma est, & non ab Aliquo contemnatur, tum Deni { que } Juris jurandi usus ad id revocetur, quod est nobis, imò verò univers• creaturâ Majus. Cassiodorus in Psalm 14 Jurare est sub attestation divinâ Aliquid polliceri. Eu•hym. Zygabon. in eundem. Juramentum nihil Aliud est quàm dictorum Confirmation in quâ Testimony assumimus God Though Aquinas 28. •ae. Q. 89. A. 1. Conclusion. Assumere God in Testimony dicitur jurare. And Q. 98. A. 2. Conclusio Jurare est God Testimony in vocare. P. Lumb••d. l 3. Dist. 39. In omni juratione Or Deus testis adhibetur, Or creatura God obligatur, & oppigneratur, ut hoc sit jurare •sc. God Testimony adhibere, etc. G Biel. l. 3. Dist. 39 Q 1. A. 1. brings in several definitions thereof to this purpose. So King Henry the 8ths necessary Doctrine Published, 1543. on the 3d, Command. They Swear in vain that Swear without lawful or just cause, for that they take the Name of God in vain, although the thing they Swear be true. calvin Institutio l. 2. c. 8. §. 23. Est (juramentum) Dei attestatio a• veritatem Sermon Our confirmandam. M. Chemnitz (in locis, de lege Dei) Juramentum est Invocation Nominis Dei, qua Petimus ut Deus sit testis de nostro animo, quod non Velimus fallere homines in eâ re de qua asseveramus, & simul Petimus ut Deus sit vindex, si fefelierimus: & nos ipso rest ad poenam obligamus secundum Himself comminati•nem. And again, Harm. Evangelist c. 51, Peric. 3. Est juramentum contestatio, seu Invocation Dei, qua Petimus ut Deus qui est inspector cordium, & patronus veritatis sit testis de animo nostro quod non Velimus fallere, & simul, netimus ut sit vinde• si fe•ellerimus. M. Bonacina in adum Decalogue Precept, (as they count them) Q. 1. Juramentum est Invocation Divine Nominis in testimonium. Tilemannus Heshurius in Examine Theological, Dedicated to the Duke of Sexony, 1586. Loc. 15. Juramentum est adseveratio alicujus rei nobis perspectae cum invocation very Dei, ut sit testis dictorum, & Judge seve•••• innocentem, & veracem clementer desendat: perjurum vero fallentem & nomine divino abutentem puniat, & cocrceat. Pareus in Mathew 5. 34. Juramentum est Invocation Dei, qua petitur, ut is tanquam Unicus, testimonium debt Veritati, & jurantem puniat, si sciens fallat. Which definition be borrowed of Ursin. Q. 102. of his Catech•sme. And upon Rom. 9. 1. he Says it is, Species invocationis Dei, & pars culcus Divine: (and then to take that away, is to bereave God of a part of his worship and service.) The right Reverend and Learned Bishop Sanderson, de juram. Prael. 1. § 2. Juramentum est Actus Religious in quo ad confirmandam remembering dubiam Deus testis invocatur. I. Wollebius Compend. Theology christ. lib. 2. cap. 6 can. 6. Objectum Juramenti per quod jurandum sol•s Deus est. H. G•otius de jure B•lli & Pac. l. 2. c. 13. § 10. Forma Juris jurandi verbis Differt, re convenit. Hunc enim sensum habere debet, ut Deus invocetur, etc. It is said in the First part of the Homily against Swearing, Set out by the Authority of our Church, Saint Paul Sweareth thus, I call God to witness. Wilson in his Christian Dictionary thus expounds what it is to Swear, sc. To use the name of God in an Oath to witness Some matter in controversy for the ending of strife. The Author of that most excellent Treatise, entitled, The Whole duty of Man, page. 101. §. 4. In all Oaths you know God is solemnly called to witness the truth of that which is spoken. Corn. à Lapide in Rom. 14. 11. Est juramentum vera, ac Aperta His Dei professio, Whom ut Testimony, & perjuril vindicem appellamus, etc. The Learned Mich. Walther in his Harm. Bib. Deuteronomy 6. 13. Est jusjurandum non solum vinculum — sed etiam Invocation very Dei qua God Testimony citamus vera nos dicere, seu asseverationem nostram esse veracem, & Petimus ut severè nos puniat, si mentiamur; Lorinus in Ps. 118. 106. Paulus scribers — Testis est mihi Deus, censetur jurasse. And in Ps. 62. 12. Derivantes aliqui Nome illud Dei, Eloah vel elohim obalah, quod est jurare sive affirmando, sive execrando colligunt in omni Oath Nome Dei Aliquo modo includi. So N. Fuller, Missel. l. 1. c. 2. In jurisjurandi Religion semper interponit Deu• & testis, & Judge. So the learned Dr. Prideaux late Bishop of Worcester, then Divinity Professor in Oxford, Cons. 5. de Relig Juram. sect. 12. Inter plurimas Juramenti definitiones Quae occurrunt passim apud Plurimos caete•is haec videtur accuratior, & contactior. Juramentum est asseveratio religiosa de re possibili & Licita cum very Dei invocation facta, qua Petimus ut sittestis dictorum, & fallentes puniat. And Illyricus in his Clavis Script. Jurare praeter suam propriam fignificationem Quae est God in Testimony vocare alicujus dicti, Or Sententiae. So Athanasius in his Apoligy to the Emperor Constantius. We speak (Says he) in the presence of God. For, that Oath we Christians use. And Rudolph Gualtherus in his Comment upon the Hebrews, cap. 6. Says, That an Oath is Contestatio summi Numinis quod omnia intuetur. Philo Judaeus (as Grotius has it upon Hebrew 6. 15.) calls an Oath,, the testimony of God in a doubtful business. The learned Voss, Hist. Pelagius lib. 5. part 2. Juramentum est actio qua Deus sive simpliciter sive cum piecatione Any intestem Their invocatur Quae asseuntur, Or promittuntur. So Peter Martyr, in Gen 21. 24. Says, That an Oath is, Confirmation voluntatis Testimony Dei, vel divinarum rerum. Nor do I believe that ever any not interested Person was otherwise m•nd••. Ipsi Ethnici (Says Bishop Sanderson, Prael. 5. sect 7), ad Juramenti essentiam pertinere docuerunt. And Therefore he that Says, That Swearing is forbidden, but means not that which all the world calls so, is like to him that would undertake to prove, that Snow is not white ▪ but meant not that which is commonly nam Snow, but Some other meteor. |
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