| In-Text |
Whereof he gives this reason, that whatsoever is superadded there to (as their accustomed Oaths) cometh of evil, that is, either by the suggestion of Satan that evill one, |
Whereof he gives this reason, that whatsoever is superadded there to (as their accustomed Oaths) comes of evil, that is, either by the suggestion of Satan that evil one, |
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| Note 0 |
Some argue from thence, that therefore •ll swearing is unlawful as coming from evil. But that is no good Argument. For, first; all swearing comes not from evil causally (though occasionly it do) because some is commanded by God. Onely that swearing that comes from a vici•us habit in ordinary d•scourse, (whereof our Saviour speaks especial•y here) or Pe•jury, or swearing to wicked purposes, which come from the instinct of the Devill, or from mens own malicious, or co••tous Passi•ns: or swearing, when otherwise we cannot he believed, ei•her in r•spect we have been formerly promise•••akers: or through incredulity, or want of Charity in the hearers (which ordinarily ariseth out of the consciousness of their own fraudulency, and deception of others) may truely the said to come of evill: and so thu reaches not all Oaths. But secondly ▪ It is not true, that what ever com••th occasionly of evill, is evill it se•f. For good Laws are ••casioned by evill manners. And the preservation of Jacob and his Family from perishing by Famine was good; set it was occasioned by selling of Joseph, which was evil. So if a man will no• believe what's necess•ry for him, nine Oath is good, though his distrust which oc•asioned it, be ev•ll. |
some argue from thence, that Therefore •ll swearing is unlawful as coming from evil. But that is no good Argument. For, First; all swearing comes not from evil causally (though occasionally it do) Because Some is commanded by God. Only that swearing that comes from a vici•us habit in ordinary d•scourse, (whereof our Saviour speaks especial•y Here) or Pe•jury, or swearing to wicked Purposes, which come from the instinct of the devil, or from men's own malicious, or co••tous Passi•ns: or swearing, when otherwise we cannot he believed, ei•her in r•spect we have been formerly promise•••akers: or through incredulity, or want of Charity in the hearers (which ordinarily arises out of the consciousness of their own fraudulency, and deception of Others) may truly the said to come of evil: and so Thus reaches not all Oaths. But secondly ▪ It is not true, that what ever com••th occasionally of evil, is evil it se•f. For good Laws Are ••casioned by evil manners. And the preservation of Jacob and his Family from perishing by Famine was good; Set it was occasioned by selling of Joseph, which was evil. So if a man will no• believe what's necess•ry for him, nine Oath is good, though his distrust which oc•asioned it, be ev•ll. |
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