In-Text |
and among these to the evil as well as to the good, to Heathens as well as Christians) it may be said, Ye are Gods. And if God himself be pleas'd to say, They are Gods, and all of them children of the most High, (which is their patent under the great seal of Heaven) what do we think? Is it not blasphemy and a contradiction to say, They are the creatures and offspring of the people? The inference or use that I designe to draw from this doctrine is this, that as they who contend that all power is derived from the People, would conclude from thence, that the people may call their Governours to an account, |
and among these to the evil as well as to the good, to heathens as well as Christians) it may be said, You Are God's And if God himself be pleased to say, They Are God's, and all of them children of the most High, (which is their patent under the great seal of Heaven) what do we think? Is it not blasphemy and a contradiction to say, They Are the creatures and offspring of the people? The Inference or use that I Design to draw from this Doctrine is this, that as they who contend that all power is derived from the People, would conclude from thence, that the people may call their Governors to an account, |
cc p-acp d p-acp dt j-jn c-acp av c-acp p-acp dt j, p-acp n2-jn c-acp av c-acp np1) pn31 vmb vbi vvn, pn22 vbr n2 cc cs np1 px31 vbi vvn pc-acp vvi, pns32 vbr n2, cc d pp-f pno32 n2 pp-f dt av-ds j, (r-crq vbz po32 n1 p-acp dt j n1 pp-f n1) q-crq vdb pns12 vvi? vbz pn31 xx n1 cc dt n1 pc-acp vvi, pns32 vbr dt n2 cc n2 pp-f dt n1? dt n1 cc n1 cst pns11 vvb pc-acp vvi p-acp d n1 vbz d, cst c-acp pns32 r-crq vvb cst d n1 vbz vvn p-acp dt n1, vmd vvi p-acp av, cst dt n1 vmb vvi po32 n2 p-acp dt n1, |
Note 0 |
Non tribuamus dandi regni atque Imperii potestatem nisi vero Deo. Ille unus verus Deus: qui nec judicio nec adjutorio deserit genus humanum, velit & quando quantum voluit Romanis Regnum dedit. Qui dedit Assyriis, vel etiam Persis; qui Ma••o, ipse Cajo Caesari: qui Augusto, ipse & Neroni, qui Vespasiano vel patri, vel filio suavis•imis Imperatoribus, ipse & Domitiano crudelissimo, & ne per singulos ire necesse sit, qui Constantino Christiano, ipse Apostatae Juliano, &c. Augustin. de Civit. Dei, lib. 5. cap. 21. |
Non tribuamus dandi Regni atque Imperii potestatem nisi vero God Isle Unus verus Deus: qui nec Judicio nec adjutorio deserit genus humanum, velit & quando quantum voluit Romans Kingdom dedit. Qui dedit Assyriis, vel etiam Persis; qui Ma••o, ipse Cajo Caesari: qui Augusto, ipse & Nero, qui Vespasian vel patri, vel filio suavis•imis Imperatoribus, ipse & Domitiano crudelissimo, & ne per singulos ire Necessary fit, qui Constantino Christian, ipse Apostatae Juliano, etc. Augustin. de Civit Dei, lib. 5. cap. 21. |
fw-fr fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la cc fw-la fw-la fw-la np1 fw-la fw-la. np1 fw-la fw-la, fw-la fw-la np1; fw-la fw-la, fw-la np1 np1: fw-la fw-la, fw-la cc np1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la cc np1 fw-la, cc fw-la fw-la fw-la n1 n1 vvi, fw-la np1 np1, fw-la np1 np1, av np1. fw-fr np1 fw-la, n1. crd n1. crd |