The divine original and the supreme dignity of kings, no defensative against death. A sermon preached the 22. February 1684/5 S.V. before the right worshipful the fellowship of Merchants Adventurers of England, resideing [sic] at Dort, upon occasion of the decease of our late Most Gracious Soveraign Charles II, of ever blessed memorie. / By Aug. Frezer ...
Frezer, Augustine, b. 1649 or 50
Publisher: Printed by Reinier Leers and are to be sold by Nicholas Cox near Queens Colledge Oxon
Place of Publication:
Rotterdam
Publication Year: 1685
Approximate Era: JamesII
TCP ID: A84922 ESTC ID: R177273 STC ID: F2202A
Subject Headings:
Bible. -- O.T. -- Psalms, LXXXII, 6-8;
Charles -- II, -- King of England, 1630-1685;
Divine right of kings;
Funeral sermons -- Netherlands;
View the Full Text of Relevant Sections
View All References
Segment 204 located on Page 17
< Previous Segment
Next Segment >
| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and that for consciences sake as well as for wrath or for fear of punishment, but that it is not lawful to speak evil of them; | and that for Consciences sake as well as for wrath or for Fear of punishment, but that it is not lawful to speak evil of them; | cc cst p-acp ng1 n1 c-acp av c-acp p-acp n1 cc p-acp n1 pp-f n1, cc-acp cst pn31 vbz xx j pc-acp vvi j-jn pp-f pno32; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 13; Romans 13.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | and that for consciences sake as well as for wrath or for fear of punishment | True | 0.814 | 0.766 | 0.297 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | and that for consciences sake as well as for wrath or for fear of punishment | True | 0.805 | 0.787 | 0.31 |
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | and that for consciences sake as well as for wrath or for fear of punishment | True | 0.799 | 0.593 | 0.0 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | and that for consciences sake as well as for wrath or for fear of punishment | True | 0.782 | 0.796 | 0.284 |
| Romans 13.5 (Vulgate) | romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. | and that for consciences sake as well as for wrath or for fear of punishment | True | 0.734 | 0.248 | 0.0 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | and that for consciences sake as well as for wrath or for fear of punishment, but that it is not lawful to speak evil of them | False | 0.691 | 0.517 | 0.348 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | and that for consciences sake as well as for wrath or for fear of punishment, but that it is not lawful to speak evil of them | False | 0.681 | 0.599 | 0.365 |
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | and that for consciences sake as well as for wrath or for fear of punishment, but that it is not lawful to speak evil of them | False | 0.671 | 0.185 | 0.0 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | and that for consciences sake as well as for wrath or for fear of punishment, but that it is not lawful to speak evil of them | False | 0.669 | 0.601 | 0.333 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|