Early English Printed Sermons


The churches and ministery of England, true churches and true ministery. Cleared, and proved, in a sermon / preach'd the 4th of May at Wiviliscombe; before a numerous congregation assembled together to hear the opposition, which had been long threatned to be made that day, by Mr Collier and others of his party, who, with the greatest strength the West would afford them, were present at the sermon. Wherein were these five things undeniably proved: 1. That a mixture of prophane and scandalous persons with reall saints, is not inconsistent with the Church of God or a true church. ... 5. And then, they also must needs be guilty, who forsake true churches and a lawfull ministry, to follow and hear unsent preachers. By Francis Fullwood minister of the Gospel at Staple Fitzpane in the county of Somerset. Before it there is an epistle and preface, shewing the manner, and a narrative subjoyned shewing the substance of the dispute after the sermon, (both which lasted nine hours.) Set forth by the ministers that were at the dispute, and attested under their hands.

Collier, Thomas, fl. 1691
Darby, Charls
Fullwood, Francis, d. 1693
Publisher: Printed by A M for George Treagle at Taunton and are to be sold at London by William Roybould at the Unicorn in Pauls Church yard
Place of Publication: London
Publication Year: 1652
Approximate Era: Interregnum
TCP ID: A85043 ESTC ID: R202166 STC ID: F2498
Subject Headings: Church of England -- Apologetic works; Infant baptism; Sermons, English -- 17th century;
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Segment 513 located on Page 32

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Location Text Standardized Text Parts of Speech
In-Text since the primitive times yet let us consider, Was it not so also from the beginning? do we reade of any other Ordination in the Primitive Churches but this? Did not Paul and Barnabas ordain others in the same manner? Act. 14. 23. Did not Paul charge Timothy with the same order, (the negative command containing an affirmative) when he said, Lay hands suddenly on no man, 1 Tim. 5, 22? and did not the Apostles take the same course in Act. 6? since the primitive times yet let us Consider, Was it not so also from the beginning? do we read of any other Ordination in the Primitive Churches but this? Did not Paul and Barnabas ordain Others in the same manner? Act. 14. 23. Did not Paul charge Timothy with the same order, (the negative command containing an affirmative) when he said, Lay hands suddenly on no man, 1 Tim. 5, 22? and did not the Apostles take the same course in Act. 6? c-acp dt j n2 av vvb pno12 vvi, vbds pn31 xx av av p-acp dt n1? vdb pns12 vvb pp-f d j-jn n1 p-acp dt j n2 p-acp d? vdd xx np1 cc np1 vvb n2-jn p-acp dt d n1? n1 crd crd vdd xx np1 vvb np1 p-acp dt d n1, (dt j-jn n1 vvg dt j) c-crq pns31 vvd, vvb n2 av-j p-acp dx n1, vvn np1 crd, crd? cc vdd xx dt n2 vvb dt d n1 p-acp n1 crd?




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Timothy 22; 1 Timothy 5; Acts 14.23; Acts 6
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Citations
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Location Phrase Citations Outliers
In-Text Act. 14. 23. Acts 14.23
In-Text 1 Tim. 5, 22 & 1 Timothy 5; 1 Timothy 22
In-Text Act. 6 Acts 6