Vindiciæ Christi, et obex errori Arminiano: = a plea for Christ, and obstrvction to the first passage, whereat the errors of Arminus steal into the hearts of men: shewing Christs satisfaction in his humiliation, to be the sole price of our redemption; and evidencing faith in that satisfaction, no instrumental cause of our justification in the fight of God, nor condition given us for life. Delivered in three sermons: by Richard Lewthwat Master of Arts, in Caius Colledge in Cambridge, at his Parish of Wigston in Norfolk.

Lewthwat, Richard
Publisher: Printed by R W for Nath Webb and VVilliam Grantham and are to be sold at the sign of the black Bear in Saint Pauls Church yard neer the little North door
Place of Publication: London
Publication Year: 1655
Approximate Era: Interregnum
TCP ID: A88089 ESTC ID: R205317 STC ID: L1855
Subject Headings: Arminianism; Religion; Sermons, English -- 17th century;
View the Full Text of Relevant Sections View All References



Segment 237 located on Page 11

< Previous Segment       Next Segment >

Location Text Standardized Text Parts of Speech
In-Text or because of its inexistency, in being, inherence, merit or dignity thereof, but onely by its instrumental efficiency or application . or Because of its inexistency, in being, inherence, merit or dignity thereof, but only by its instrumental efficiency or application. cc c-acp pp-f po31 n1, p-acp vbg, n1, n1 cc n1 av, cc-acp av-j p-acp po31 j n1 cc n1.
Note 0 Onus f•d•i dupliciter, conside atur primum ab•olute, ut est tale opus, & Donum nobis à deo infusum, & qualitas inhaerens; & hoc sensu non justificat, contra id quod volunt pontificii: secundo relate, ut Christum cum suis benesiciis apprchend•t, & applicat; & hoc sensu dicimur sola fide, sine operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur, quia non propter inexistentiam inhaerentiam, meritum aut dignitatem, sed tantum propter instrumentalem efficientium & applicationem justificat. Sharp symph. Prophet. & Apost, concil. 142. Onus f•d•i dupliciter, Consider atur primum ab•olute, ut est tale opus, & Donum nobis à God infusum, & qualitas inhaerens; & hoc sensu non justificat, contra id quod volunt Pontiffs: secundo relate, ut Christ cum suis benesiciis apprchend•t, & Application; & hoc sensu dicimur sola fide, sine operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur, quia non propter inexistentiam inhaerentiam, Merit Or dignitatem, sed Tantum propter instrumentalem efficientium & applicationem justificat. Sharp Symphony. Prophet. & Apost, council. 142. fw-la fw-la fw-la, av-an fw-la fw-la j, fw-la fw-la n1 fw-la, cc fw-la fw-la fw-fr fw-la fw-la, cc fw-la fw-la; cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: fw-la vvi, fw-la np1 fw-la fw-la fw-la fw-la, cc j; cc fw-la fw-la fw-la uh fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, av, fw-la fw-la, fw-la, fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la. j n1. n1. cc n1, n1. crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 3.28 (Vulgate); Romans 4.22 (Tyndale); Romans 4.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 3.28 (Vulgate) romans 3.28: arbitramur enim justificari hominem per fidem sine operibus legis. & hoc sensu dicimur sola fide, sine operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur True 0.732 0.201 11.107
Romans 3.28 (Vulgate) romans 3.28: arbitramur enim justificari hominem per fidem sine operibus legis. operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur True 0.726 0.449 6.428
Romans 3.28 (ODRV) romans 3.28: for we account a man to be iustified by faith without the workes of the law. operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur True 0.715 0.318 0.0
Romans 3.28 (Tyndale) romans 3.28: for we suppose that a man is iustified by fayth without the dedes of the lawe. operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur True 0.712 0.239 0.0
James 2.24 (Vulgate) james 2.24: videtis quoniam ex operibus justificatur homo, et non ex fide tantum? operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur True 0.702 0.281 5.195
Galatians 2.16 (Vulgate) galatians 2.16: scientes autem quod non justificatur homo ex operibus legis, nisi per fidem jesu christi: et nos in christo jesu credimus, ut justificemur ex fide christi, et non ex operibus legis: propter quod ex operibus legis non justificabitur omnis caro. operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur True 0.693 0.234 7.428
Romans 3.28 (Vulgate) romans 3.28: arbitramur enim justificari hominem per fidem sine operibus legis. & hoc sensu dicimur sola fide, sine operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur, quia non propter inexistentiam inhaerentiam, meritum aut dignitatem, sed tantum propter instrumentalem efficientium & applicationem justificat True 0.69 0.228 10.835
Galatians 2.16 (Geneva) galatians 2.16: knowe that a man is not iustified by the works of the law, but by ye faith of iesus christ, euen we, i say, haue beleeued in iesus christ, that we might be iustified by the faith of christ, and not by the workes of the lawe, because that by the workes of the lawe, no flesh shalbe iustified. & hoc sensu dicimur sola fide, sine operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur True 0.682 0.215 0.0
Romans 3.28 (Geneva) romans 3.28: therefore we conclude, that a man is iustified by faith, without the workes of the lawe. & hoc sensu dicimur sola fide, sine operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur True 0.674 0.203 0.0
Galatians 2.16 (Tyndale) galatians 2.16: knowe that a man is not iustified by the dedes of the lowe: but by the fayth of iesus christ. and therfore we have beleved on iesus christ that we myght be iustified by the fayth of christ and uot by the dedes of the lawe: because that by the dedes of the lawe no flesshe shalbe iustified. & hoc sensu dicimur sola fide, sine operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur True 0.673 0.209 0.0
Galatians 2.16 (ODRV) galatians 2.16: but knowing that man is not iustified by the workes of the law, but by the faith of iesvs christ; we also beleeue in christ iesvs, that we may be iustified by the faith of christ, and not by the workes of the law: for the which cause, by the workes of the law no flesh shal be iustified. & hoc sensu dicimur sola fide, sine operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur True 0.671 0.173 0.0
Romans 3.28 (Geneva) romans 3.28: therefore we conclude, that a man is iustified by faith, without the workes of the lawe. operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur True 0.667 0.473 0.0
Romans 3.28 (AKJV) romans 3.28: therefore wee conclude, that a man is iustified by faith, without the deeds of the law. operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur True 0.662 0.371 0.0
Philippians 3.9 (ODRV) philippians 3.9: and may be found in him not hauing my iustice which is of the law, but that which is of the faith of christ, which is of god, iustice in faith: onus f*d*i dupliciter, conside atur primum ab*olute, ut est tale opus, & donum nobis a deo infusum, & qualitas inhaerens; & hoc sensu non justificat, contra id quod volunt pontificii: secundo relate, ut christum cum suis benesiciis apprchend*t, & applicat; & hoc sensu dicimur sola fide, sine operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur, quia non propter inexistentiam inhaerentiam, meritum aut dignitatem, sed tantum propter instrumentalem efficientium & applicationem justificat. sharp symph. prophet. & apost, concil. 142 False 0.634 0.879 0.0
Romans 3.28 (Tyndale) romans 3.28: for we suppose that a man is iustified by fayth without the dedes of the lawe. onus f*d*i dupliciter, conside atur primum ab*olute, ut est tale opus, & donum nobis a deo infusum, & qualitas inhaerens; & hoc sensu non justificat, contra id quod volunt pontificii: secundo relate, ut christum cum suis benesiciis apprchend*t, & applicat; & hoc sensu dicimur sola fide, sine operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur, quia non propter inexistentiam inhaerentiam, meritum aut dignitatem, sed tantum propter instrumentalem efficientium & applicationem justificat. sharp symph. prophet. & apost, concil. 142 False 0.63 0.4 0.0
Romans 3.28 (ODRV) romans 3.28: for we account a man to be iustified by faith without the workes of the law. onus f*d*i dupliciter, conside atur primum ab*olute, ut est tale opus, & donum nobis a deo infusum, & qualitas inhaerens; & hoc sensu non justificat, contra id quod volunt pontificii: secundo relate, ut christum cum suis benesiciis apprchend*t, & applicat; & hoc sensu dicimur sola fide, sine operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur, quia non propter inexistentiam inhaerentiam, meritum aut dignitatem, sed tantum propter instrumentalem efficientium & applicationem justificat. sharp symph. prophet. & apost, concil. 142 False 0.63 0.346 0.0
Romans 3.28 (Vulgate) romans 3.28: arbitramur enim justificari hominem per fidem sine operibus legis. onus f*d*i dupliciter, conside atur primum ab*olute, ut est tale opus, & donum nobis a deo infusum, & qualitas inhaerens; & hoc sensu non justificat, contra id quod volunt pontificii: secundo relate, ut christum cum suis benesiciis apprchend*t, & applicat; & hoc sensu dicimur sola fide, sine operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur, quia non propter inexistentiam inhaerentiam, meritum aut dignitatem, sed tantum propter instrumentalem efficientium & applicationem justificat. sharp symph. prophet. & apost, concil. 142 False 0.629 0.517 12.842
Philippians 3.9 (Geneva) philippians 3.9: and might bee founde in him, that is, not hauing mine owne righteousnesse, which is of the lawe, but that which is through the faith of christ, euen the righteousnesse which is of god through faith, onus f*d*i dupliciter, conside atur primum ab*olute, ut est tale opus, & donum nobis a deo infusum, & qualitas inhaerens; & hoc sensu non justificat, contra id quod volunt pontificii: secundo relate, ut christum cum suis benesiciis apprchend*t, & applicat; & hoc sensu dicimur sola fide, sine operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur, quia non propter inexistentiam inhaerentiam, meritum aut dignitatem, sed tantum propter instrumentalem efficientium & applicationem justificat. sharp symph. prophet. & apost, concil. 142 False 0.627 0.924 0.0
James 2.24 (Geneva) james 2.24: ye see then howe that of workes a man is iustified, and not of faith onely. operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur True 0.626 0.36 0.0
James 2.24 (AKJV) james 2.24: ye see then, how that by workes a man is iustified, and not by faith only. operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur True 0.603 0.303 0.0
Philippians 3.9 (AKJV) philippians 3.9: and be found in him, not hauing mine owne righteousnesse, which is of the law, but that which is through the faith of christ, the righteousnesse which is of god by faith: onus f*d*i dupliciter, conside atur primum ab*olute, ut est tale opus, & donum nobis a deo infusum, & qualitas inhaerens; & hoc sensu non justificat, contra id quod volunt pontificii: secundo relate, ut christum cum suis benesiciis apprchend*t, & applicat; & hoc sensu dicimur sola fide, sine operibus junificari, ita ut sine ipsa fide, quatenus, opus est, justificemur, quia non propter inexistentiam inhaerentiam, meritum aut dignitatem, sed tantum propter instrumentalem efficientium & applicationem justificat. sharp symph. prophet. & apost, concil. 142 False 0.601 0.338 0.0




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers