In-Text |
As for the oth•r imputation, although it cannot be called a fault for a man to change his minde upon reasons not knowne or not considered so well before, specially in such disputable points; (For what judicious Divine is there who hath not in some things altered his opinion? or what meere man is he that may not by after thoughts correct the former?) Yet the truth is, in point of Ceremony, |
As for the oth•r imputation, although it cannot be called a fault for a man to change his mind upon Reasons not known or not considered so well before, specially in such disputable points; (For what judicious Divine is there who hath not in Some things altered his opinion? or what mere man is he that may not by After thoughts correct the former?) Yet the truth is, in point of Ceremony, |
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