In-Text |
so the Spirit also in order of causes is before Faith, but that he is therefore given to us in the least atome of time before the being of Faith, is a meer non-sequitur, and contrary to the received maxime, Posita causa in actu, ponitur effectus; |
so the Spirit also in order of Causes is before Faith, but that he is Therefore given to us in the least atom of time before the being of Faith, is a mere nonsequitur, and contrary to the received maxim, Posita causa in Acts, ponitur effectus; |
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