In-Text |
Nor was this onely the Custome of Conquerers, in forraine Kingdomes, which they invaded; but even of Native peacefull Kings, to their naturall Subjects, in those Dominions whereto they were elected, or wherein they succeeded; as appeares in Saul taking both the substance and Persons of the Israelites, 1 Sam. 8.11. to 17. And in Solomon laying Taxes upon the same people, 1 Reg. 12.4. |
Nor was this only the Custom of Conquerors, in foreign Kingdoms, which they invaded; but even of Native peaceful Kings, to their natural Subject's, in those Dominions whereto they were elected, or wherein they succeeded; as appears in Saul taking both the substance and Persons of the Israelites, 1 Sam. 8.11. to 17. And in Solomon laying Taxes upon the same people, 1 Reg. 12.4. |
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Note 0 |
Non id jure facturi erant reges, quos optime ad omnem continentiam lex instituebat, sed jus in populum vocahatur, cui parere ipsi necesse esset, nec obsistere licet; ac si dixisset Samuel, eò se proripiet licentiae Regum libido, quam cohibere vestrum non erit, quibus hoc restabit unum jussa excipere, ac dicto audientes esse. Cal. 4. inst. cap. 20. § 26. I dispute not here whether this be jus Regni, or praxis Regum: but suppose it be but the practise of Kings, & more than right, yet ye see Calvins judgment is Hos unum restat jussa excipere. |
Non id jure facturi Erant reges, quos optime ad omnem continentiam lex instituebat, sed jus in Populum vocahatur, cui parere ipsi Necessary esset, nec obsistere licet; ac si dixisset Samuel, eò se proripiet licentiae Regum libido, quam cohibere Vestrum non erit, quibus hoc restabit Unum jussa excipere, ac Dicto Audientes esse. Cal. 4. inst. cap. 20. § 26. I dispute not Here whither this be jus Regni, or praxis Regum: but suppose it be but the practice of Kings, & more than right, yet you see Calvins judgement is Hos Unum restat jussa excipere. |
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