Apostolike obedience. Shewing the duty of subiects to pay tribute and taxes to their princes, according to the word of God, in the law and the Gospell, and the rules of religion, and cases of conscience; determined by the ancient fathers, and the best moderne divines; yea even by those neoterickes who in some other things, put too strict limits to regalitie. A sermon preached at Northampton, at the assises, for the countie, Feb. 22. 1626. / By Robert Sybthorpe Doctor in Divinity, vicar of Brackley..
TRue was that saying of Solon which affirmed that Cōmon-weales consist of Reward and Punishment, and that when these bee taken away, the whole discipline of Cities faileth and is dissolved;
TRue was that saying of Solon which affirmed that Commonweals consist of Reward and Punishment, and that when these be taken away, the Whole discipline of Cities Faileth and is dissolved;
j vbds d n-vvg pp-f np1 r-crq vvd d n2 vvi pp-f vvb cc n1, cc cst c-crq d vbb vvn av, dt j-jn n1 pp-f n2 vvz cc vbz vvn;
For the generall Exposition and Cohaerence of which words, it is obvious to every understanding observer, That after that our Apostle had descended from Dectrinall points of Faith (which hee handled in the eleven first Chapters) to Morall Inferences and instruction for life;
For the general Exposition and Coherence of which words, it is obvious to every understanding observer, That After that our Apostle had descended from Dectrinall points of Faith (which he handled in the eleven First Chapters) to Moral Inferences and instruction for life;
p-acp dt j n1 cc n1 pp-f r-crq n2, pn31 vbz j p-acp d j-vvg n1, cst p-acp d po12 n1 vhd vvn p-acp j n2 pp-f n1 (r-crq pns31 vvd p-acp dt crd ord n2) p-acp j n2 cc n1 p-acp n1;
He in this Chapter from the first verse to the eightth, deciphereth the speciall prerogative, and absolute obedience, which Souereignes have, and Subjects owe, in particular:
He in this Chapter from the First verse to the eightth, deciphereth the special prerogative, and absolute Obedience, which Sovereigns have, and Subject's owe, in particular:
pns31 p-acp d n1 p-acp dt ord n1 p-acp dt ord, vvz dt j n1, cc j n1, r-crq n2-jn vhb, cc n2-jn vvb, p-acp j:
which he inforceth by a kinde of Rethoricall Syllogisme. The Major whereof is in the first words of the first verse, Let every soule be subject unto the higher powers:
which he enforceth by a kind of Rhetorical Syllogism. The Major whereof is in the First words of the First verse, Let every soul be Subject unto the higher Powers:
r-crq pns31 vvz p-acp dt n1 pp-f j n1. dt j c-crq vbz p-acp dt ord n2 pp-f dt ord n1, vvb d n1 vbi j-jn p-acp dt jc n2:
and consequently that they are wicked and not well doers: Therefore for avoiding that imputation, Even for your credits sake, Render to all their dues.
and consequently that they Are wicked and not well doers: Therefore for avoiding that imputation, Even for your credits sake, Render to all their dues.
cc av-j cst pns32 vbr j cc xx av n2: av p-acp vvg d n1, av-j p-acp po22 ng1 n1, vvb p-acp d po32 n2-jn.
only let me entreat leave by the way, that although the speciall scope of my Text aime at the dues to all Princes, whether good Governors or Tyrants, (as I shal also prosecute it) yet I may not bee so tied up,
only let me entreat leave by the Way, that although the special scope of my Text aim At the dues to all Princes, whither good Governors or Tyrants, (as I shall also prosecute it) yet I may not be so tied up,
j vvb pno11 vvi n1 p-acp dt n1, cst cs dt j n1 pp-f po11 n1 vvb p-acp dt n2-jn p-acp d n2, cs j n2 cc n2, (c-acp pns11 vmb av vvi pn31) av pns11 vmb xx vbi av vvn a-acp,
That Christian liberty hath not freed us from Civill Obedience, but that Christians are bound in duty one to another, especially all Subjects, to all their Princes, according to the Lawes & Customes of the kingdome wherein they live, intimated in this word (Dues.) Secondly;
That Christian liberty hath not freed us from Civil obedience, but that Christians Are bound in duty one to Another, especially all Subject's, to all their Princes, according to the Laws & Customs of the Kingdom wherein they live, intimated in this word (Dues.) Secondly;
cst np1 n1 vhz xx vvn pno12 p-acp j n1, cc-acp cst np1 vbr vvn p-acp n1 crd p-acp n-jn, av-j d n2-jn, p-acp d po32 n2, vvg p-acp dt n2 cc n2 pp-f dt n1 c-crq pns32 vvb, vvn p-acp d n1 (n1.) ord;
That those duties of every man according to his order, to al Princes, are not to be performed meerely for compulsory Necessity, but voluntarily and cheerefully, denotated in this word (Give or Render.) Render therefore to all their dues. First;
That those duties of every man according to his order, to all Princes, Are not to be performed merely for compulsory Necessity, but voluntarily and cheerfully, denotated in this word (Give or Render.) Render Therefore to all their dues. First;
d d n2 pp-f d n1 vvg p-acp po31 n1, p-acp d n2, vbr xx pc-acp vbi vvn av-j p-acp j n1, p-acp av-jn cc av-j, vvn p-acp d n1 (np1 cc vvi.) vvb av p-acp d po32 n2-jn. ord;
but that Christians are bound in duty one to another, especially all Subjects, to all their Princes, according to the Lawes and Customes of that Kingdome wherin they live, intimated in this word (Dues.)
but that Christians Are bound in duty one to Another, especially all Subject's, to all their Princes, according to the Laws and Customs of that Kingdom wherein they live, intimated in this word (Dues.)
cc-acp cst np1 vbr vvn p-acp n1 crd p-acp n-jn, av-j d n2-jn, p-acp d po32 n2, vvg p-acp dt n2 cc n2 pp-f d n1 c-crq pns32 vvb, vvn p-acp d n1 (n1.)
and that eternall which is to come, he shall easily understand, That the spirituall Kingdome of Christ, and the Civil government of Princes, are things of a different nature, Iohn 18.36.
and that Eternal which is to come, he shall Easily understand, That the spiritual Kingdom of christ, and the Civil government of Princes, Are things of a different nature, John 18.36.
and to confound the licentiousnesse of the flesh with the liberty of the spirit, sithence spiritual liberty may very well agree with civill bondage, 1 Cor. 7.21.
and to confound the licentiousness of the Flesh with the liberty of the Spirit, since spiritual liberty may very well agree with civil bondage, 1 Cor. 7.21.
cc pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1, p-acp j n1 vmb av av vvi p-acp j n1, crd np1 crd.
or under the Lawes of what Nation thou livest, (so that thou keepe the Law of God inviolate) Thou art bound to performe civil obedience to the Lawes of the Land where thou livest;
or under the Laws of what nation thou Livest, (so that thou keep the Law of God inviolate) Thou art bound to perform civil Obedience to the Laws of the Land where thou Livest;
yea, ex necessitate justitiae tenentur subditi, saith, Aquinas; Subjects are bound to obedience by the double obligation of Iustice and of Necessity; except they will suffer as Rebels, or ill-doers, or busie-bodies in other mens matter, as S. Peter phraseth it.
yea, ex necessitate justitiae tenentur Subditi, Says, Aquinas; Subject's Are bound to Obedience by the double obligation of justice and of Necessity; except they will suffer as Rebels, or ill-doers, or busybodies in other men's matter, as S. Peter Phraseth it.
Or except they will have that inconvenience granted, that the Generall Lawes or Government of a Nation, must be dispensed withall according to the particular conceit and apprehension of every private person.
Or except they will have that inconvenience granted, that the General Laws or Government of a nation, must be dispensed withal according to the particular conceit and apprehension of every private person.
cc c-acp pns32 vmb vhi d n1 vvn, cst dt n1 n2 cc n1 pp-f dt n1, vmb vbi vvn av vvg p-acp dt j n1 cc n1 pp-f d j n1.
under the one a Tyranny consumes some, under the other an Anarchie confounds all, which if we will avoid in a Christian Commonaltie, then where the libertie of a few erroneous consciences, brings the Bondage of many regulated Commands;
under the one a Tyranny consumes Some, under the other an Anarchy confounds all, which if we will avoid in a Christian Commonalty, then where the liberty of a few erroneous Consciences, brings the Bondage of many regulated Commands;
Habemus necessitatem vindicandae Libertatis, si per iniquas exactiones pseudo-apostolorum ea infirmis in conscientijs periclitetur, saith Calvin; and we must preferre the generall before the particular, and not let every one bee let loose to their list and affection,
Habemus necessitatem vindicandae Libertatis, si per iniquas exactiones pseudo-apostolorum ea infirmis in conscientijs periclitetur, Says calvin; and we must prefer the general before the particular, and not let every one bee let lose to their list and affection,
fw-la fw-la fw-la fw-la, fw-mi fw-la fw-la fw-la j fw-la fw-la p-acp fw-la fw-la, vvz np1; cc pns12 vmb vvi dt j p-acp dt j, cc xx vvi d crd n1 vvb j p-acp po32 n1 cc n1,
For the better accomplishment whereof, wee must consider in the second place, That those Duties to which Christians are so bound, are not only imposed upon some,
For the better accomplishment whereof, we must Consider in the second place, That those Duties to which Christians Are so bound, Are not only imposed upon Some,
p-acp dt jc n1 c-crq, pns12 vmb vvi p-acp dt ord n1, cst d n2 p-acp r-crq njpg2 vbr av vvn, vbr xx av-j vvn p-acp d,
Which that wee may survay without Confusion, we must consider that the Body politike, like the body naturall, consists of the head and members: Those Members either Confusedly make vp the Trunke or Corps,
Which that we may survey without Confusion, we must Consider that the Body politic, like the body natural, consists of the head and members: Those Members either Confusedly make up the Trunk or Corpse,
r-crq d pns12 vmb vvi p-acp n1, pns12 vmb vvi d dt n1 j, av-j dt n1 j, vvz pp-f dt n1 cc n2: d n2 d av-vvn vvi a-acp dt n1 cc n1,
The Prince who is the Head, and makes his Court and Counsell, as the sedes sensuum, hath his Duty to 1 Direct, 2 Command, and 3 Protect. And his Due to bee, 1 honoured, 2 obeyed, and 3 maintained.
The Prince who is the Head, and makes his Court and Counsel, as the sedes sensuum, hath his Duty to 1 Direct, 2 Command, and 3 Pact. And his Due to be, 1 honoured, 2 obeyed, and 3 maintained.
dt n1 r-crq vbz dt n1, cc vvz po31 vvb cc n1, p-acp dt fw-la fw-la, vhz po31 n1 p-acp crd vvi, crd vvi, cc crd vvb. cc po31 j-jn pc-acp vbi, crd vvn, crd vvn, cc crd vvn.
His dutie to 1 direct, 2 command, and 3 protect. First, to direct and make lawes, Eccles. 8.3.4. Hee doth whatsoeuer pleaseth him, where the word of the King is, there is power. And who may say unto him, what dost thou? Secondly, to command execution of law and justice, Proverb. 16.10. A divine sentence is in the lips of the King, his mouth transgresseth not in judgement;
His duty to 1 Direct, 2 command, and 3 Pact. First, to Direct and make laws, Eccles. 8.3.4. He does whatsoever Pleases him, where the word of the King is, there is power. And who may say unto him, what dost thou? Secondly, to command execution of law and Justice, Proverb. 16.10. A divine sentence is in the lips of the King, his Mouth Transgresseth not in judgement;
But the wrath of the King is the messenger of death, verse 14. So that Nemo leges Regum impune reprobat nisi Reges ipsi, in quibus praevaricationis crimen locum non habet, Prudenter enim dictum est, impium esse qui Regi dixerit, iniquè agis, saith Saint Cyril. Thirdly, to protect the lawes and people commanded by him,
But the wrath of the King is the Messenger of death, verse 14. So that Nemo leges Regum impune Reprobate nisi Reges ipsi, in quibus praevaricationis crimen locum non habet, Prudent enim dictum est, Impious esse qui King dixerit, iniquè Agis, Says Saint Cyril. Thirdly, to Pact the laws and people commanded by him,
and committed to him, The Embleme and Motto of Alphonsus King of Naples, which was a Pelican drawing blood from her owne brest with her beake to revive her yong ones, with this Inscription, Pro lege et grege, being a proper ensigne for religious Princes.
and committed to him, The Emblem and Motto of Alphonsus King of Naples, which was a Pelican drawing blood from her own breast with her beak to revive her young ones, with this Inscription, Pro lege et grege, being a proper ensign for religious Princes.
as wee have example in that speech of Bathsheba, when she found Adonijah aspiring to the succession in the Kingdome, contrarie to Davids oath to her concerning Salomon, She doth not unreverently taxe the King,
as we have Exampl in that speech of Bathsheba, when she found Adonijah aspiring to the succession in the Kingdom, contrary to Davids oath to her Concerning Solomon, She does not unreverently Tax the King,
So farre should Subjects be from suspition, rash censure, and slander, that they should esteeme it as a reviling and a blasphemie committed against God, to scandalize the Ruler of the people, Exod. 22.26. 2 And as Rulers may justly challenge this honour to their persons, so may they with no lesse right call for Obedience to their lawes and commands;
So Far should Subject's be from suspicion, rash censure, and slander, that they should esteem it as a reviling and a blasphemy committed against God, to scandalise the Ruler of the people, Exod 22.26. 2 And as Rulers may justly challenge this honour to their Persons, so may they with no less right call for obedience to their laws and commands;
av av-j vmd n2-jn vbb p-acp n1, j n1, cc n1, cst pns32 vmd vvi pn31 p-acp dt vvg cc dt n1 vvn p-acp np1, pc-acp vvi dt n1 pp-f dt n1, np1 crd. crd cc p-acp n2 vmb av-j vvi d vvb p-acp po32 n2, av vmb pns32 p-acp dx av-dc av-jn vvi p-acp n1 p-acp po32 n2 cc n2;
because it is against the lawes of 1 God, or of 2 Nature, or 3 impossible; yet Subjects are bound to undergoe the punishment without either resistance, or railing and reviling. And so to yeeld a passive obedience, where they cannot exhibit an active one; yea and in that passive obedience there must bee still actually retained, 1 fidelitie, free from conspiracy, although they had power and oportunitie for it, 1 Sam. 26.8.9.10. Ierem. 29.7.
Because it is against the laws of 1 God, or of 2 Nature, or 3 impossible; yet Subject's Are bound to undergo the punishment without either resistance, or railing and reviling. And so to yield a passive Obedience, where they cannot exhibit an active one; yea and in that passive Obedience there must be still actually retained, 1 Fidis, free from Conspiracy, although they had power and opportunity for it, 1 Sam. 26.8.9.10. Jeremiah 29.7.
c-acp pn31 vbz p-acp dt n2 pp-f crd np1, cc pp-f crd n1, cc crd j; av n2-jn vbr vvn pc-acp vvi dt n1 p-acp d n1, cc vvg cc vvg. cc av pc-acp vvi dt j n1, c-crq pns32 vmbx vvi dt j pi; uh cc p-acp d j n1 a-acp vmb vbi av av-j vvn, crd n1, j p-acp n1, cs pns32 vhd n1 cc n1 p-acp pn31, crd np1 crd. np1 crd.
ut det illis Deus vitam prolixam, imperiū securum, domum tutam, exercitus fortes, populum probum, orbem quietum, That God would grant to them along life, a secure raigne, loyall Courtiers, valiant Soldiers, obedient Subjects,
ut debt illis Deus vitam Prolixam, imperiū Secure, domum tutam, Exercitus forts, Populum probum, orbem quietum, That God would grant to them along life, a secure Reign, loyal Courtiers, valiant Soldiers, obedient Subject's,
NONLATINALPHABET, vectigal, in the same verse, imposts upon Trades, Traffiques, and Merchandize. NONLATINALPHABET Census, Mat. 22.17. Toll or Tythes upon their Lands, or NONLATINALPHABET Matth. 17.24.25. Pole money of their persons;
, vectigal, in the same verse, imposts upon Trades, Traffics, and Merchandise. Census, Mathew 22.17. Toll or Tithes upon their Lands, or Matthew 17.24.25. Pole money of their Persons;
, j-jn, p-acp dt d n1, n2 p-acp n2, n2, cc n1. np1, np1 crd. np1 cc n2 p-acp po32 n2, cc np1 crd. n1 n1 pp-f po32 n2;
Tribute, being due to Princes by a Triple Obligation, as Paraeus affirmes, (who I hope all will confesse is no parasite to them) Iure 1 divino, 2 naturali, & 3 civili, By the Law of God, as the signe of our subjection, by the Law of Nature, as the reward of their paines and protection;
Tribute, being due to Princes by a Triple Obligation, as Pareus affirms, (who I hope all will confess is no parasite to them) Jure 1 divino, 2 naturali, & 3 civili, By the Law of God, as the Signen of our subjection, by the Law of Nature, as the reward of their pains and protection;
Counsellors cannot be supported for peace; Intelligence cannot bee procured from abroad; Lawes cannot bee executed at home; nor Church can flourish; nor Common-weale stand firme:
Counsellors cannot be supported for peace; Intelligence cannot be procured from abroad; Laws cannot be executed At home; nor Church can flourish; nor Commonweal stand firm:
The consideration of which things, no question, made Polycarpus, Martialis, Iustin Martyr, Tertullian, Greg: Nazianzen, Ambrose, August. Hilarie, Prosper, Cyril, Bernard, Anselme, (but what name I so many?) yea all Antiquity to bee absolutely for absolute obedience to Princes in all civill or temporall things:
The consideration of which things, no question, made Polycarp, Martialis, Justin Martyr, Tertullian, Greg: Nazianzen, Ambrose, August. Hillary, Prosper, Cyril, Bernard, Anselm, (but what name I so many?) yea all Antiquity to be absolutely for absolute Obedience to Princes in all civil or temporal things:
And the more moderate moderne Divines, as Luther, Brentius, Melancthon, Calvin, Beza, Cranmer, and the Bishops and Divines of England, The Ministers of the Reformed Churches, the former Confession of Helvetia, the Confession of Belgia, Bucanus, Chytreus, yea and Paraeus (some of which otherwise are not so just to Princes) acknowledge in this particular, That if a Prince impose an immoderate, yea an unjust Taxe, yet the subject may not thereupon withdraw his obedience and dutie;
And the more moderate modern Divines, as Luther, Brent, Melanchthon, calvin, Beza, Cranmer, and the Bishops and Divines of England, The Ministers of the Reformed Churches, the former Confessi of Helvetia, the Confessi of Belgium, bucanus, Chytreus, yea and Pareus (Some of which otherwise Are not so just to Princes) acknowledge in this particular, That if a Prince impose an immoderate, yea an unjust Tax, yet the Subject may not thereupon withdraw his Obedience and duty;
cc dt av-dc j j n2-jn, c-acp np1, np1, np1, np1, np1, np1, cc dt n2 cc n2-jn pp-f np1, dt n2 pp-f dt vvn n2, dt j n1 pp-f np1, dt n1 pp-f np1, np1, np1, uh cc np1 (d pp-f r-crq av vbr xx av j p-acp n2) vvb p-acp d j, cst cs dt n1 vvb dt j, uh dt j n1, av dt j-jn vmb xx av vvb po31 n1 cc n1;
as Paraeus (for I still intend especially to make use of Anti-royalists, because they cannot be excepted against in this point) as Paraeus, I say observes upon those words, vers. 6. For this cause pay you Tribute also:
as Pareus (for I still intend especially to make use of Anti-royalists, Because they cannot be excepted against in this point) as Pareus, I say observes upon those words, vers. 6. For this cause pay you Tribute also:
c-acp np1 (c-acp pns11 av vvb av-j pc-acp vvi n1 pp-f j, c-acp pns32 vmbx vbi vvn p-acp p-acp d n1) c-acp np1, pns11 vvb vvz p-acp d n2, fw-la. crd p-acp d n1 vvi pn22 n1 av:
Non dicit Apostolus propter hoc etiam Tributa exigunt, sed Tributaeis solvitis; docens semper justè solvitributa à subditis, licèt aliquando non justè exigantur à Magistratu:
Non dicit Apostles propter hoc etiam Tributa exigunt, sed Tributaeis solvitis; Teaching semper justè solvitributa à subditis, licèt aliquando non justè exigantur à Magistratu:
thereby teaching, that Tribute may alwayes bee justly, and with a good conscience, paid by the subject, although it be sometimes unjustly imposed and exacted by the Ruler:
thereby teaching, that Tribute may always be justly, and with a good conscience, paid by the Subject, although it be sometime unjustly imposed and exacted by the Ruler:
av vvg, cst n1 vmb av vbi av-j, cc p-acp dt j n1, vvn p-acp dt n-jn, cs pn31 vbb av av-j vvn cc vvn p-acp dt n1:
Nor was this onely the Custome of Conquerers, in forraine Kingdomes, which they invaded; but even of Native peacefull Kings, to their naturall Subjects, in those Dominions whereto they were elected, or wherein they succeeded; as appeares in Saul taking both the substance and Persons of the Israelites, 1 Sam. 8.11. to 17. And in Solomon laying Taxes upon the same people, 1 Reg. 12.4.
Nor was this only the Custom of Conquerors, in foreign Kingdoms, which they invaded; but even of Native peaceful Kings, to their natural Subject's, in those Dominions whereto they were elected, or wherein they succeeded; as appears in Saul taking both the substance and Persons of the Israelites, 1 Sam. 8.11. to 17. And in Solomon laying Taxes upon the same people, 1 Reg. 12.4.
ccx vbds d av-j dt n1 pp-f n2, p-acp j n2, r-crq pns32 vvd; p-acp av pp-f j-jn j n2, p-acp po32 j n2-jn, p-acp d n2 c-crq pns32 vbdr vvn, cc c-crq pns32 vvd; p-acp vvz p-acp np1 vvg d dt n1 cc n2 pp-f dt np2, crd np1 crd. p-acp crd cc p-acp np1 vvg n2 p-acp dt d n1, crd np1 crd.
And how fearfull the very indeavoring to shake off these Burthens, (though too heavie to beare) hath proved, may appeare by that instance never to be imitated, of that people in Rehoboams time, where the attempt to free their bodies and states from Soveraigne Invasion, captivated their soules under Idolatrous Superstition, 1 Reg. 12.16.26.33. Oh, let not us then conceive to our selves a Conscience grounded upon suspicious conjectures, de futuris contingentibus;
And how fearful the very endeavouring to shake off these Burdens, (though too heavy to bear) hath proved, may appear by that instance never to be imitated, of that people in Rehoboams time, where the attempt to free their bodies and states from Sovereign Invasion, captivated their Souls under Idolatrous Superstition, 1 Reg. 12.16.26.33. O, let not us then conceive to our selves a Conscience grounded upon suspicious Conjectures, de futuris contingentibus;
cc c-crq j dt j vvg pc-acp vvi a-acp d n2, (cs av j pc-acp vvi) vhz vvn, vmb vvi p-acp d n1 av-x pc-acp vbi vvn, pp-f d n1 p-acp vvz n1, c-crq dt n1 pc-acp vvi po32 n2 cc n2 p-acp j-jn n1, vvn po32 n2 p-acp j n1, crd np1 crd. uh, vvb xx pno12 av vvi p-acp po12 n2 dt n1 vvn p-acp j n2, fw-fr fw-la fw-la;
Nor let us square our consciences by the Lesbian Rule of Iesuites and Schismatikes, contrary to all the current of Antiquity, as even themselves are forced to confesse,
Nor let us square our Consciences by the Lesbian Rule of Iesuites and Schismatics, contrary to all the current of Antiquity, as even themselves Are forced to confess,
& copiosus, noster sit numerus. I hope Saint Pauls doctrine, both in this Chapter and 1 Tim. 2.1.2. and Saint Peters, 1 Pet. 2.13.14. is the same to us, it was to them:
& Abundant, Noster sit Numerus. I hope Saint Paul's Doctrine, both in this Chapter and 1 Tim. 2.1.2. and Saint Peter's, 1 Pet. 2.13.14. is the same to us, it was to them:
cc fw-la, fw-la fw-la fw-la. pns11 vvb n1 npg1 n1, av-d p-acp d n1 cc crd np1 crd. cc n1 npg1, crd np1 crd. vbz dt d p-acp pno12, pn31 vbds p-acp pno32:
O let us not therefore, I say, conceive to our selves such scruples, as not to give Tribute where and when Tribute is due, or to refuse a Loane, or any other Aide, which is not unjustly exacted; and which is promised shall not be immoderately demanded, especially, considering that thereby, wee who are bound to lay downe our lives for our brethren, may by laying downe a little of our estates, save our owne lives, and our brethrens:
Oh let us not Therefore, I say, conceive to our selves such scruples, as not to give Tribute where and when Tribute is due, or to refuse a Loane, or any other Aid, which is not unjustly exacted; and which is promised shall not be immoderately demanded, especially, considering that thereby, we who Are bound to lay down our lives for our brothers, may by laying down a little of our estates, save our own lives, and our Brothers':
uh vvb pno12 xx av, pns11 vvb, vvb p-acp po12 n2 d n2, c-acp xx pc-acp vvi n1 c-crq cc q-crq n1 vbz j-jn, cc pc-acp vvi dt np1, cc d j-jn vvi, r-crq vbz xx av-j vvn; cc r-crq vbz vvn vmb xx vbi av-j vvn, av-j, vvg cst av, pns12 r-crq vbr vvn pc-acp vvi a-acp po12 vvz p-acp po12 n2, vmb p-acp vvg a-acp dt j pp-f po12 n2, p-acp po12 d n2, cc po12 ng2:
Yea further considering, that it is not our brethren onely, but our selves also that are in danger, as is more than probable by the proceedings in forraine parts.
Yea further considering, that it is not our brothers only, but our selves also that Are in danger, as is more than probable by the proceedings in foreign parts.
uh av-jc vvg, cst pn31 vbz xx po12 n2 av-j, cc-acp po12 n2 av d vbr p-acp n1, c-acp vbz dc cs j p-acp dt n2-vvg p-acp j n2.
And further this may be considered also, that not onely our bodies are in danger of warre and wounds; but our soules, of Heresie and Superstition; Religion it selfe (as it is established in this Kingdome) being the marke that is shot at in this businesse.
And further this may be considered also, that not only our bodies Are in danger of war and wounds; but our Souls, of Heresy and Superstition; Religion it self (as it is established in this Kingdom) being the mark that is shot At in this business.
cc av-jc d vmb vbi vvn av, cst xx av-j po12 n2 vbr p-acp n1 pp-f vvb cc n2; cc-acp po12 n2, pp-f n1 cc n1; n1 pn31 n1 (c-acp pn31 vbz vvn p-acp d n1) vbg dt n1 cst vbz vvn p-acp p-acp d n1.
And seriously consider, how as Ieroboam tooke the opportunitie of the breach betwixt Rehoboam and his Subjects, to bring Idolatry into Israel: So the papists lye at waite,
And seriously Consider, how as Jeroboam took the opportunity of the breach betwixt Rehoboam and his Subject's, to bring Idolatry into Israel: So the Papists lie At wait,
cc av-j vvi, c-crq p-acp np1 vvd dt n1 pp-f dt n1 p-acp np1 cc po31 n2-jn, pc-acp vvi n1 p-acp np1: av dt n2 vvb p-acp n1,
if they could find a Rent betwixt our Soveraigne and his Subjects, (which the Lord forbid) to reduce superstition into England: I speake no more than I have heard from themselves,
if they could find a Rend betwixt our Sovereign and his Subject's, (which the Lord forbid) to reduce Superstition into England: I speak no more than I have herd from themselves,
And how or why can this forwardnesse be in them, but in hope to cast the imputation of frowardnesse upon us? and so to seeme (that which the Iesuite will not suffer them to bee) loving and loyall Subjects.
And how or why can this forwardness be in them, but in hope to cast the imputation of frowardness upon us? and so to seem (that which the Iesuite will not suffer them to be) loving and loyal Subject's.
cc c-crq cc q-crq vmb d n1 vbb p-acp pno32, p-acp p-acp n1 pc-acp vvi dt n1 pp-f n1 p-acp pno12? cc av pc-acp vvi (cst r-crq dt np1 vmb xx vvi pno32 pc-acp vbi) vvg cc j n2-jn.
or with those ancient Martyrs of Antioch, or ours of later times, burne off my own hand, than my braines should be made the Instrument to invent, my tongue to utter,
or with those ancient Martyrs of Antioch, or ours of later times, burn off my own hand, than my brains should be made the Instrument to invent, my tongue to utter,
cc p-acp d j n2 pp-f np1, cc png12 pp-f jc n2, vvb a-acp po11 d n1, cs po11 n2 vmd vbi vvn dt n1 pc-acp vvi, po11 n1 pc-acp vvi,
because they went not out to fight the battailes of the Lord, to helpe the Lord against the mightie, Iudg. 5.23. Out of an affectionate indeavour that each particular may escape that imputation;
Because they went not out to fight the battles of the Lord, to help the Lord against the mighty, Judges 5.23. Out of an affectionate endeavour that each particular may escape that imputation;
c-acp pns32 vvd xx av pc-acp vvi dt n2 pp-f dt n1, pc-acp vvi dt n1 p-acp dt j, np1 crd. av pp-f dt j n1 cst d j vmb vvi d n1;
As of sinceritie, as of God, in the sight of God, I speak my cōscience in Christ, both concerning what is the duty of, & the due to the head of this body politike, which is the King. And I earnestly pray,
As of sincerity, as of God, in the sighed of God, I speak my conscience in christ, both Concerning what is the duty of, & the due to the head of this body politic, which is the King. And I earnestly pray,
and stedfastly hope, that hee which doth, and they which shall sway the Scepter of this Kingdome, will consider, that Rulers also owe mutuall duties to their Subjects, as 1 to establish and defend Religion, and the law of God; as (the Lord be praised) ours hath done;
and steadfastly hope, that he which does, and they which shall sway the Sceptre of this Kingdom, will Consider, that Rulers also owe mutual duties to their Subject's, as 1 to establish and defend Religion, and the law of God; as (the Lord be praised) ours hath done;
cc av-j vvb, cst pns31 r-crq vdz, cc pns32 r-crq vmb vvi dt n1 pp-f d n1, vmb vvi, cst n2 av vvb j n2 p-acp po32 n2-jn, p-acp crd p-acp vvi cc vvi n1, cc dt n1 pp-f np1; c-acp (dt n1 vbb vvn) png12 vhz vdn;
yea and I doubt not but he and they will easily discerne, what a difference there is betwixt his happy Throne, and the tottering State of those, who should governe in a Common-weale, where the Religion was directed by Bellarmine, Simancha, Tolet, Parsons, Creswell, Saunders, Stapleton, and that Iesuited societie;
yea and I doubt not but he and they will Easily discern, what a difference there is betwixt his happy Throne, and the tottering State of those, who should govern in a Commonweal, where the Religion was directed by Bellarmine, Simancha, Tolet, Parsons, Creswell, Saunders, Stapleton, and that Jesuited society;
uh cc pns11 vvb xx cc-acp pns31 cc pns32 vmb av-j vvi, q-crq dt n1 a-acp vbz p-acp po31 j n1, cc dt vvg n1 pp-f d, r-crq vmd vvi p-acp dt n1, c-crq dt n1 vbds vvn p-acp np1, np1, np1, n2, np1, np1, np1, cc d j n1;
The one of which makes the Church above the King, and the Pope above the Church, and so dethrones Princes by his Thunderbolts of Excommunication and Deprivation. The other make the Law above the King, and the people above the Law, and so depose Princes, by their Tumults, and Insurrections; yet that I may not wrong them, (nor we wrong our selves and our Soveraigne, by opinions borrowed from them,
The one of which makes the Church above the King, and the Pope above the Church, and so dethrones Princes by his Thunderbolts of Excommunication and Deprivation. The other make the Law above the King, and the people above the Law, and so depose Princes, by their Tumults, and Insurrections; yet that I may not wrong them, (nor we wrong our selves and our Sovereign, by opinions borrowed from them,
dt crd pp-f r-crq vvz dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, cc av n2 n2 p-acp po31 n2 pp-f n1 cc n1. dt n-jn vvi dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, cc av vvi n2, p-acp po32 n2, cc n2; av cst pns11 vmb xx vvi pno32, (ccx pns12 vvb po12 n2 cc po12 n-jn, p-acp n2 vvn p-acp pno32,
as against an Hereditary successive Ruler; but onely to those, qui constituuntur, vel per populi consensum, vel per senatum, velper electores, velper alios Magistratus;
as against an Hereditary successive Ruler; but only to those, qui constituuntur, vel per People consensum, vel per senatum, velper Erectors, velper Alioth Magistratus;
And therefore I leave them and their digladiations about Elective Dignities, and praying for the peace of our hereditary setled Kingdome, descend to take a view of the Trunke of this body Politick, which is the Common-weale. Where,
And Therefore I leave them and their digladiations about Elective Dignities, and praying for the peace of our hereditary settled Kingdom, descend to take a view of the Trunk of this body Politic, which is the Commonweal. Where,
cc av pns11 vvb pno32 cc po32 n2 p-acp j n2, cc vvg p-acp dt n1 pp-f po12 j vvn n1, vvb pc-acp vvi dt n1 pp-f dt n1 pp-f d n1 j, r-crq vbz dt n1. c-crq,
although I name onely the Common-weale, yet I would not be understood as if I intended to exempt the Clergie; The Church and State being so nearely united, that though they may seeme two bodies,
although I name only the Commonweal, yet I would not be understood as if I intended to exempt the Clergy; The Church and State being so nearly united, that though they may seem two bodies,
cs pns11 vvb av-j dt n1, av pns11 vmd xx vbi vvn c-acp cs pns11 vvd p-acp vvb dt n1; dt n1 cc n1 vbg av av-j vvn, cst cs pns32 vmb vvi crd n2,
yet indeed in some respects they may be accounted but as one, in as much as they are made up of the same men, which are differenced onely in relation to spirituall or civill ends; so that whereas vers. 1. Every soule is injoyned to be subject in performance of this dutie;
yet indeed in Some respects they may be accounted but as one, in as much as they Are made up of the same men, which Are differenced only in Relation to spiritual or civil ends; so that whereas vers. 1. Every soul is enjoined to be Subject in performance of this duty;
av av p-acp d n2 pns32 vmb vbi vvn cc-acp p-acp crd, p-acp c-acp d c-acp pns32 vbr vvn a-acp pp-f dt d n2, r-crq vbr vvn av-j p-acp n1 p-acp j cc j n2; av cst cs zz. crd d n1 vbz vvd pc-acp vbi j-jn p-acp n1 pp-f d n1;
Etiam si Apostolus sis, si Evangelista, si Propheta, sive quisquis tandem fueris, saith S. Chrysostome; whatsoever the Pope and his Shavelings glosse to the contrary.
Etiam si Apostles sis, si Evangelist, si Propheta, sive quisquis tandem fueris, Says S. Chrysostom; whatsoever the Pope and his Shavelings gloss to the contrary.
the Law restraining the Iudges affection, and the Iudge supplying the Lawes defect; I will here point at them promiscuously, in these foure particulars following.
the Law restraining the Judges affection, and the Judge supplying the Laws defect; I will Here point At them promiscuously, in these foure particulars following.
dt n1 vvg dt n2 n1, cc dt n1 vvg dt n2 n1; pns11 vmb av vvi p-acp pno32 av-j, p-acp d crd n2-j vvg.
The Dutie therefore of the Law and Interpreters of the same is, First; to be just, without tyranny; not, Sic volo, sic jubeo, stet pro ratione voluntas;
The Duty Therefore of the Law and Interpreters of the same is, First; to be just, without tyranny; not, Sic volo, sic jubeo, stet Pro ratione Voluntas;
dt n1 av pp-f dt n1 cc n2 pp-f dt d vbz, ord; pc-acp vbi j, p-acp n1; xx, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-fr;
And thou shalt not respect the person of the poore, nor the rewards of the rich in judgement, Exod. 23. this is needfull even for a Iustice in the country. Thirdly;
And thou shalt not respect the person of the poor, nor the rewards of the rich in judgement, Exod 23. this is needful even for a justice in the country. Thirdly;
cc pns21 vm2 xx vvi dt n1 pp-f dt j, ccx dt n2 pp-f dt j p-acp n1, np1 crd d vbz j av p-acp dt n1 p-acp dt n1. ord;
They must be plaine without ambiguitie: Not like those Lawes in the Conquerors time, of which Hollinshed complaines, that the peoples estates were confiscate,
They must be plain without ambiguity: Not like those Laws in the Conquerors time, of which Holinshed complains, that the peoples estates were confiscate,
whether it be unto death, or unto banishment, or to confiscation of goods, or to imprisonment, Ezra 7.25.26. Wherein I need not to pursue the explanation of what is due to every particular offendor;
whither it be unto death, or unto banishment, or to confiscation of goods, or to imprisonment, Ezra 7.25.26. Wherein I need not to pursue the explanation of what is due to every particular Offender;
cs pn31 vbb p-acp n1, cc p-acp n1, cc p-acp n1 pp-f n2-j, cc p-acp n1, np1 crd. c-crq pns11 vvb xx pc-acp vvi dt n1 pp-f r-crq vbz j-jn p-acp d j n1;
as Big-than and Teresh, Esth. 6.2. He that sheds mans blood, by man shall his blood be shed, Gen. 9.6. He that wounds another, must suffer an eye for an eye, and a tooth for a tooth, Exod. 21.24.
as Big-than and Teresh, Esth. 6.2. He that sheds men blood, by man shall his blood be shed, Gen. 9.6. He that wounds Another, must suffer an eye for an eye, and a tooth for a tooth, Exod 21.24.
So I humbly and earnestly entreat, (for I will not presume to advise) whereas by the Law of God, a disobedient riotous person, and a drunkard, upon complaint of the parents, was to bee stoned, Deut. 21.20.21. yea and by the lawes of this Land, such are to be severely punished.
So I humbly and earnestly entreat, (for I will not presume to Advice) whereas by the Law of God, a disobedient riotous person, and a drunkard, upon complaint of the Parents, was to be stoned, Deuteronomy 21.20.21. yea and by the laws of this Land, such Are to be severely punished.
av pns11 av-j cc av-j vvi, (c-acp pns11 vmb xx vvi pc-acp vvi) cs p-acp dt n1 pp-f np1, dt j j n1, cc dt n1, p-acp n1 pp-f dt n2, vbds pc-acp vbi vvn, np1 crd. uh cc p-acp dt n2 pp-f d n1, d vbr pc-acp vbi av-j vvn.
And whereas there are daily complaints of their naturall parents, (although not coram Iudice ) against them with sighes and teares; whilest they feele their substance exhausted, heare their names discredited, see their neighbours abused,
And whereas there Are daily complaints of their natural Parents, (although not coram Iudice) against them with sighs and tears; whilst they feel their substance exhausted, hear their names discredited, see their neighbours abused,
yea oftentimes their owne lands, (which they in hope to advance them passed over to them) passed away and wasted in their life time, and all their hopes frustrated.
yea oftentimes their own Lands, (which they in hope to advance them passed over to them) passed away and wasted in their life time, and all their hope's frustrated.
uh av po32 d n2, (r-crq pns32 p-acp n1 pc-acp vvi pno32 vvn a-acp p-acp pno32) vvd av cc vvn p-acp po32 n1 n1, cc d po32 n2 vvn.
And whereas almost hourely, their spirituall Parents complaine against them in the Pulpit, and their Politicall Parents, threaten them pro Tribunali, and yet can have no amendment; I humbly and earnestly intreate you, that you will not suffer such Locusts to consume that, which might maintaine many able men, to doe the King and Countrey service;
And whereas almost hourly, their spiritual Parents complain against them in the Pulpit, and their Political Parents, threaten them Pro Tribunali, and yet can have no amendment; I humbly and earnestly entreat you, that you will not suffer such Locusts to consume that, which might maintain many able men, to do the King and Country service;
cc cs av av-j, po32 j ng2 vvb p-acp pno32 p-acp dt n1, cc po32 j n2, vvb pno32 fw-la fw-la, cc av vmb vhi dx n1; pns11 av-j cc av-j vvi pn22, cst pn22 vmb xx vvi d n2 pc-acp vvi d, r-crq vmd vvi d j n2, pc-acp vdi dt n1 cc n1 n1;
And that you will not suffer the Horse-leach, the Alehouse-keeper, the sinke and common receptacle of the sinnes of a Towne or Citie, to thrive by the undoing of the Spendthrift and of the Common-wealth.
And that you will not suffer the Horseleech, the Alehouse-keeper, the sink and Common receptacle of the Sins of a Town or city, to thrive by the undoing of the Spendthrift and of the Commonwealth.
cc cst pn22 vmb xx vvi dt n1, dt n1, dt n1 cc j n1 pp-f dt n2 pp-f dt n1 cc n1, pc-acp vvi p-acp dt n-vvg pp-f dt n1 cc pp-f dt n1.
Let not the one be broken euen before your seates of Iudicature, whilest you have a Pleader vouch his Assertions with his owne oathes in stead of other evidence, as if he would make good the defects of his Rhetoricke with his reputation; or as if he had received a Double Fee, the one to Argue, the other to make Affidavit; and yet passe unpunished, for examples sake.
Let not the one be broken even before your seats of Judicature, whilst you have a Pleader vouch his Assertions with his own Oaths in stead of other evidence, as if he would make good the defects of his Rhetoric with his reputation; or as if he had received a Double Fee, the one to Argue, the other to make Affidavit; and yet pass unpunished, for Examples sake.
vvb xx dt pi vbb vvn av p-acp po22 n2 pp-f n1, cs pn22 vhb dt n1 vvi po31 n2 p-acp po31 d n2 p-acp n1 pp-f j-jn n1, c-acp cs pns31 vmd vvi j dt n2 pp-f po31 n1 p-acp po31 n1; cc c-acp cs pns31 vhd vvn dt j-jn n1, dt crd p-acp vvb, dt j-jn pc-acp vvi n1; cc av vvi j, c-acp ng1 n1.
Neither leave you God, as the Father of Gideon did Baal, to plead for himselfe, Iudg. 6.32. lest hee plead against you with that Record, Zach. 5.1. to. 5. which will consume your houses with the Stone and Timber;
Neither leave you God, as the Father of gideon did Baal, to plead for himself, Judges 6.32. lest he plead against you with that Record, Zach 5.1. to. 5. which will consume your houses with the Stone and Timber;
lest hee passe that sentence of guiltinesse upon you, frō which you can procure nor pardon nor reprieve. Let not the other which concernes the Lords day, seeme to have been consented to, onely upon the importunitie of a few precise persons,
lest he pass that sentence of guiltiness upon you, from which you can procure nor pardon nor reprieve. Let not the other which concerns the lords day, seem to have been consented to, only upon the importunity of a few precise Persons,
but never intended for execution, lest God set such a memorandum upon them and you (who will not be carefull of the memento set upon that Commandement) that who so heareth of it, both his eares shall tingle.
but never intended for execution, lest God Set such a memorandum upon them and you (who will not be careful of the memento Set upon that Commandment) that who so hears of it, both his ears shall tingle.
cc-acp av-x vvd p-acp n1, cs np1 vvd d dt n1 p-acp pno32 cc pn22 (r-crq vmb xx vbi j pp-f dt n1 vvn p-acp d n1) d r-crq av vvz pp-f pn31, d po31 n2 vmb vvi.
And as you must be thus single-hearted, who are the Heart of this Body politike, so to the end that the whole Body may be cleare, those which are to be your eyes, the Iurors, and those which are to be their Optickes, the evidence, must take heed that they bee not blinded, either with 1 feare, 2 affection, or 3 reward; for if the eye be darke, NONLATINALPHABET? how farre out of the way must the best members wander?
And as you must be thus singlehearted, who Are the Heart of this Body politic, so to the end that the Whole Body may be clear, those which Are to be your eyes, the Jurors, and those which Are to be their Optics, the evidence, must take heed that they be not blinded, either with 1 Fear, 2 affection, or 3 reward; for if the eye be dark,? how Far out of the Way must the best members wander?
cc c-acp pn22 vmb vbi av j, r-crq vbr dt n1 pp-f d n1 j, av p-acp dt n1 cst dt j-jn n1 vmb vbi j, d r-crq vbr pc-acp vbi po22 n2, dt n2, cc d r-crq vbr pc-acp vbi po32 n2-jn, dt n1, vmb vvi n1 cst pns32 vbb xx vvn, d p-acp crd vvi, crd n1, cc crd n1; c-acp cs dt n1 vbb j,? q-crq av-j av pp-f dt n1 vmb dt js n2 vvi?
Let not therefore a great mans Livery, prove like Achans Babylonish garment; nor a rich mans purse, like his wedge of gold; neither let any be found amongst you of the Iurie, who (like the High Priests against Christ ) have so much respect to the Common cause, (for feare it should prejudice your owne interest hereafter) that you will forfeit your Private consciences for the present;
Let not Therefore a great men Livery, prove like Achans Babylonish garment; nor a rich men purse, like his wedge of gold; neither let any be found among you of the Jury, who (like the High Priests against christ) have so much respect to the Common cause, (for Fear it should prejudice your own Interest hereafter) that you will forfeit your Private Consciences for the present;
and it fits us,) your servants and officers, must not be like Blastus, Herods Chamberlaine, who so they may have the feeling of a Fee, from them who give it for love of their owne Licentiousnesse,
and it fits us,) your Servants and Officers, must not be like Blastus, Herods Chamberlain, who so they may have the feeling of a Fee, from them who give it for love of their own Licentiousness,
cc pn31 vvz pno12,) po22 n2 cc n2, vmb xx vbi j np1, npg1 n1, r-crq av pns32 vmb vhi dt vvg pp-f dt n1, p-acp pno32 r-crq vvb pn31 p-acp n1 pp-f po32 d n1,
and not of Law or Iustice, will procure a peace for men as wicked as Tyre & Sydon; Act. 12.22. These things if you beware of, you will make up a sound body, beseeming so becautifull a Head, as was before described;
and not of Law or justice, will procure a peace for men as wicked as Tyre & Sidon; Act. 12.22. These things if you beware of, you will make up a found body, beseeming so becautifull a Head, as was before described;
cc xx pp-f n1 cc n1, vmb vvi dt n1 p-acp n2 p-acp j c-acp vvb cc np1; n1 crd. np1 n2 cs pn22 vvb pp-f, pn22 vmb vvi a-acp dt j n1, vvg av j dt n1, a-acp vbds p-acp vvn;
Commendations and Cherishing from our Soveraigne; Thanks from your Countrie, in the generall; prayers from the Sutors, in particular; Temporall honour upon earth; and eternall glory in Heaven;
Commendations and Cherishing from our Sovereign; Thanks from your Country, in the general; Prayers from the Suitors, in particular; Temporal honour upon earth; and Eternal glory in Heaven;
The People must not be busie-bodies to pry into the Princes Dutie, the Laitie into the Clergies, or the Iuror into the Iudges, but every one into his owne,
The People must not be busybodies to pry into the Princes Duty, the Laity into the Clergies, or the Juror into the Judges, but every one into his own,
dt n1 vmb xx vbi n2 pc-acp vvi p-acp dt n2 n1, dt np1 p-acp dt n2, cc dt n1 p-acp dt n2, p-acp d pi p-acp po31 d,
as wee have a President, Luke 3. vers. 10. to 15. where the people doe not come and complaine of the Exaction of the Publicans, nor the violence of the Soliders, but inquire of their owne dutie, what shall we doe? and receive directions accordingly.
as we have a President, Lycia 3. vers. 10. to 15. where the people do not come and complain of the Exaction of the Publicans, nor the violence of the Soliders, but inquire of their own duty, what shall we do? and receive directions accordingly.
c-acp pns12 vhb dt n1, av crd fw-la. crd p-acp crd c-crq dt n1 vdb xx vvi cc vvi pp-f dt n1 pp-f dt n2, ccx dt n1 pp-f dt n2, p-acp vvi pp-f po32 d n1, r-crq vmb pns12 vdb? cc vvb n2 av-vvg.
The Publicans doe not complaine of the backwardnesse of the people in payments, or of the Souldiers in clamorousnesse, but inquire, what shall we doe? and are instructed in their peculiar dutie.
The Publicans do not complain of the backwardness of the people in payments, or of the Soldiers in clamorousness, but inquire, what shall we do? and Are instructed in their peculiar duty.
The Souldiers, doe not complaine how the people rebelled and the Publicans with held their pay, but come with what shall we doe? and are instructed according to their calling.
The Soldiers, do not complain how the people rebelled and the Publicans with held their pay, but come with what shall we do? and Are instructed according to their calling.
dt n2, vdb xx vvi c-crq dt n1 vvd cc dt n2 p-acp vvd po32 n1, p-acp vvi p-acp r-crq vmb pns12 vdb? cc vbr vvn vvg p-acp po32 n-vvg.
Teaching us that none should be Curiosus in aliena Republica, and Desidiosus in sua: Aug. Stella, and Gualter. Quid de me loquuntur homines? what say men of me? and who am I? is the question of a carefull man; exemplified in our Saviour, Matth. 16.13. Tu quis es? who or what art thou? is the question of a captious man, represented in the Pharises Messengers, Ioh. 1.19.22.
Teaching us that none should be Curious in Aliena Republic, and Lazy in sua: Aug. Stella, and Gualter. Quid de me loquuntur homines? what say men of me? and who am I? is the question of a careful man; exemplified in our Saviour, Matthew 16.13. Tu quis es? who or what art thou? is the question of a captious man, represented in the Pharisees Messengers, John 1.19.22.
yea and Saint Peter himselfe cannot passe with it, without the reprehension of NONLATINALPHABET? what is that to thee? verse 22. For often times it drawes upon them who delight in it, such deserved destruction, that Funcius his funerall verses had been a more profitable Meditation, then this their Polypragmaticall disposition;
yea and Saint Peter himself cannot pass with it, without the reprehension of? what is that to thee? verse 22. For often times it draws upon them who delight in it, such deserved destruction, that Funcius his funeral Verses had been a more profitable Meditation, then this their Polypragmatical disposition;
uh cc n1 np1 px31 vmbx vvi p-acp pn31, p-acp dt n1 pp-f? q-crq vbz d p-acp pno21? n1 crd p-acp av n2 pn31 vvz p-acp pno32 r-crq vvb p-acp pn31, d vvn n1, cst np1 po31 n1 n2 vhd vbn dt av-dc j n1, cs d po32 j n1;
Which that every man may be the better contented to doe, and to containe himselfe within the Lists of obedience and limits of his calling, I will onely briefly point at the manner of practise required at every mans hands, to the end that he may performe his dutie according to this order which must be
Which that every man may be the better contented to do, and to contain himself within the Lists of Obedience and Limits of his calling, I will only briefly point At the manner of practice required At every men hands, to the end that he may perform his duty according to this order which must be
r-crq d d n1 vmb vbi dt av-jc vvn pc-acp vdi, cc pc-acp vvi px31 p-acp dt n2 pp-f n1 cc n2 pp-f po31 n-vvg, pns11 vmb av-j av-j vvi p-acp dt n1 pp-f n1 vvn p-acp d ng1 n2, p-acp dt n1 cst pns31 vmb vvi po31 n1 vvg p-acp d n1 r-crq vmb vbi
By which word as Marlorat observes, significat debitum quoddam inexcusabile subditis impositum esse; The Apostle signifieth, that there is an inexcusable debt lying upon the Subjects;
By which word as Marlorat observes, significat Debitum Quoddam inexcusabile subditis impositum esse; The Apostle signifies, that there is an inexcusable debt lying upon the Subject's;
which hee seemes to have borrowed from Athanasius, or Volgarius; who adde further, quod solvere principibus debeas, which ought to be paid to Princes; which might teach the Subject even in case of policie to take out that lesson, Fiat voluntarium quod futurum est necessarium;
which he seems to have borrowed from Athanasius, or Volgarius; who add further, quod Solvere principibus debeas, which ought to be paid to Princes; which might teach the Subject even in case of policy to take out that Lesson, Fiat Voluntary quod Future est Necessary;
Doe thou thy selfe make that voluntary, which others may make thee doe of necessity: And if it were but even for this Cause, Render therefore to all their dues. FINIS.
Do thou thy self make that voluntary, which Others may make thee doe of necessity: And if it were but even for this Cause, Render Therefore to all their dues. FINIS.
vdb pns21 po21 n1 vvi d j-jn, r-crq n2-jn vmb vvi pno21 n1 pp-f n1: cc cs pn31 vbdr cc-acp av c-acp d n1, vvb av p-acp d po32 n2-jn. fw-la.
Non mirum est Paulum tot modis & rationibus commendare nobis obedientiam erga Magistratum; afficile enim aliequi est superbos hominū sensus in hoc officio continere, volumus enim omnes esse domini & parere nemini. Pet. Mart. in loc.
Non Mirum est Paulum tot modis & rationibus Commend nobis obedientiam Erga Magistratum; afficile enim aliequi est Superbos hominū sensus in hoc Officio continere, volumus enim omnes esse domini & parere Nobody. Pet. Mart. in loc.
Such as were those false apostles, who mixt Iudaisme with Christianity And such as are those factious Preachers, who countenance Libertinisme, and Disobedience to Princes, vnder the color of Religion; unjustly exacting that from the people to themselves, which they ought justly to give to God and their King.
Such as were those false Apostles, who mixed Judaism with Christianity And such as Are those factious Preachers, who countenance Libertinism, and Disobedience to Princes, under the colour of Religion; unjustly exacting that from the people to themselves, which they ought justly to give to God and their King.
d c-acp vbdr d j n2, r-crq vvd n1 p-acp np1 cc d c-acp vbr d j n2, r-crq n1 np1, cc n1 p-acp n2, p-acp dt n1 pp-f n1; av-j vvg cst p-acp dt n1 p-acp px32, r-crq pns32 vmd av-j pc-acp vvi p-acp np1 cc po32 n1.
Videtur mihi Apostolus hic summatim velle comprehendere quibus in rebus sita sint subditorum erga Magistratus officia, Nempe ut ipsos in pretio ac honore habeant, ut eorum pareant edictis, legibus, iudiciis, ut tributa & vectigalia persolvant, non portoria modo & indistiones, sed et alios quoque redditus. Calvin. in loc.
Videtur mihi Apostles hic summatim velle comprehendere quibus in rebus sita sint subditorum Erga Magistratus Offices, Nempe ut ipsos in Precio ac honore habeant, ut Their pareant edictis, legibus, iudiciis, ut Tributa & Vectigalia persolvant, non portoria modo & indistiones, sed et Alioth quoque redditus. calvin. in loc.
And Aug. in Psal. 124. Julianus extitit infidelis imperator, nonne extitit Apostata? iniqus? idolatra? milites Christianiser vierunt imperatori infideli, vbi veniebatur ad causā Christi, non agnoscebant nisi illum qui in coelo erat. Quando vo lebat vt Idola colerent, vt thurificarent, praeponebant illi Deum: quando autem dicebat, Producite aciem, ite contra illam gentē, statim obtemperabant: distinguebant Dominum aeternum à domino temporali, et tamen subditi erant propter Dominum aeternum etiam domino tēporali. Bez in Conf. fidei Chr. &c c. 5. s. 45. Neque aliud vilum remedium proponitur privatis hominibus tyranno subjectis. praeter vitae emendationem, & preces & lachrymas. Aret. loc. com. similiter.
And Aug. in Psalm 124. Lulianus Extitit Infidels imperator, nonne Extitit Apostata? iniqus? idolatra? Militias Christianiser vierunt imperatori Infideli, vbi veniebatur ad causā Christ, non agnoscebant nisi Ilum qui in coelo erat. Quando vo lebat vt Idola colerent, vt thurificarent, praeponebant illi God: quando autem dicebat, Producite aciem, item contra Illam gentē, Immediately obtemperabant: distinguebant Dominum aeternum à domino temporali, et tamen Subditi Erant propter Dominum aeternum etiam domino tēporali. Bez in Confutation fidei Christ etc. c. 5. s. 45. Neque Aliud vilum remedium proponitur privatis hominibus Tyranno subjectis. praeter vitae emendationem, & preces & lachrymas. Aret. loc. come. similiter.
I know no other case but one of those three wherein a Subject may excuse himselfe with Passive obedience, but in All other he is bound to Active Obedience.
I know no other case but one of those three wherein a Subject may excuse himself with Passive Obedience, but in All other he is bound to Active obedience.
As for example, statute for Subsidy, Iacob. 21. Pole money of all Strangers, Denisons, or not And Statute for Subsidie, Carol. 1 Pole money of al Strangers, Denisons, or not. And also of convict Recusants above 17 yeares, being not Subsidy men. And in many other places of our Statutes. Habet ius exigendi NONLATINALPHABET, ordinaria Tributa seu taleam, De
As for Exampl, statute for Subsidy, Iacob. 21. Pole money of all Strangers, Denizons, or not And Statute for Subsidy, Carol. 1 Pole money of all Strangers, Denizons, or not. And also of convict Recusants above 17 Years, being not Subsidy men. And in many other places of our Statutes. Habet Just exigendi, Ordinaria Tributa seu taleam, De
a-acp p-acp n1, n1 p-acp n1, np1. crd n1 n1 pp-f d n2, n2, cc xx cc n1 p-acp n1, n1. crd n1 n1 pp-f d n2, n2, cc xx. cc av pp-f vvn n2 p-acp crd n2, vbg xx n1 n2. cc p-acp d j-jn n2 pp-f po12 n2. fw-la crd fw-la, fw-la fw-la fw-la n1, fw-fr
In Resp. ad Artic. Rusticorum, Quando quid praecipitur contra publicam justitiam, cuius generis sunt bonorum exactio, aut corporis vexatio, subditum in hujusmodi injuriis obedientia decet.
In Resp. and Artic. Rusticorum, Quando quid praecipitur contra publicam justitiam, cuius Generis sunt Bonorum exactio, Or corporis Vexation, subditum in hujusmodi injuriis obedientia Deceit.
Apud Luth. tom. p. 463. Quamvis videamur promisisse obedientiā hac cōditione siligitime imperet Magistratus, tamen nō ideo licet injustā vim Magistrat { us } vi depellere. Vid Aret. loc. 153.
Apud Luth. tom. p. 463. Quamvis videamur promisisse obedientiam hac condition siligitime imperet Magistratus, tamen nō ideo licet injustā vim Magistrate { us } vi depellere. Vid Aret. loc. 153.
We know that though we bee free, we ought wholly in true faith holily to submit our selves to the Magistrate both with our body, and with all our goods. vide Harm. conf. tit. Civil. Magistr.
We know that though we be free, we ought wholly in true faith holily to submit our selves to the Magistrate both with our body, and with all our goods. vide Harm. Confutation. tit. Civil. Magistrate.
Art. 36. All men of what dignity, state or condition soever they be, ought to be subject to their lawfull Magistrates, and pay unto them Subsidies and Tributes, and obey them in al things which are not repugnant to the Word of God Ʋide ubi supra.
Art. 36. All men of what dignity, state or condition soever they be, ought to be Subject to their lawful Magistrates, and pay unto them Subsidies and Tributes, and obey them in all things which Are not repugnant to the Word of God Ʋide ubi supra.
n1 crd av-d n2 pp-f r-crq n1, n1 cc n1 av pns32 vbb, pi pc-acp vbi j-jn p-acp po32 j n2, cc vvi p-acp pno32 n2 cc n2, cc vvi pno32 p-acp d n2 r-crq vbr xx j p-acp dt n1 pp-f np1 vvb fw-la fw-la.
True Pietie bindes the subject to desire a good Soveraigne, but to beare with a bad one, and to take up the burthen of Princes with a bended knee, rather in time to deserue abatement, then resist authoritie. View raigne Hen. 3.
True Piety binds the Subject to desire a good Sovereign, but to bear with a bad one, and to take up the burden of Princes with a bent knee, rather in time to deserve abatement, then resist Authority. View Reign Hen. 3.
Non id jure facturi erant reges, quos optime ad omnem continentiam lex instituebat, sed jus in populum vocahatur, cui parere ipsi necesse esset, nec obsistere licet; ac si dixisset Samuel, eò se proripiet licentiae Regum libido, quam cohibere vestrum non erit, quibus hoc restabit unum jussa excipere, ac dicto audientes esse. Cal. 4. inst. cap. 20. § 26. I dispute not here whether this be jus Regni, or praxis Regum: but suppose it be but the practise of Kings, & more than right, yet ye see Calvins judgment is Hos unum restat jussa excipere.
Non id jure facturi Erant reges, quos optime ad omnem continentiam lex instituebat, sed jus in Populum vocahatur, cui parere ipsi Necessary esset, nec obsistere licet; ac si dixisset Samuel, eò se proripiet licentiae Regum libido, quam cohibere Vestrum non erit, quibus hoc restabit Unum jussa excipere, ac Dicto Audientes esse. Cal. 4. inst. cap. 20. § 26. I dispute not Here whither this be jus Regni, or praxis Regum: but suppose it be but the practice of Kings, & more than right, yet you see Calvins judgement is Hos Unum restat jussa excipere.
Quibus debetur candor (justitia politica distributiva:) cu jus est, interpretari omnia in bonam partem, proximo non detrahere, & detrahentibus aures non praebere, cum quo pugnat calumnia seu obtrectatio, suspicacitas, & diffidentiae.
Quibus debetur candor (justitia politica distributiva:) cu jus est, interpretari omnia in Good partem, proximo non Detract, & detrahentibus aures non praebere, cum quo Pugnat Calumny seu obtrectatio, suspicacitas, & diffidentiae.
For it is but borrowed. Vid. Martin Hist. of 20. Kings Ed. 3. an. 14. 1339. p. 109. et Hollinshed. Hen. 8. 1522. p. 874. & ibid. ann. 14. 15. 1523. p 877. & an. 34. 1541 p. 957. And the most, if not al of those who best know the lawes of this kingdome, haue lent at this time, which assuredly they would not have done, if they had not known that it was neither vnjust nor vnlawfull
For it is but borrowed. Vid. Martin Hist. of 20. Kings Ed. 3. nias. 14. 1339. p. 109. et Holinshed. Hen. 8. 1522. p. 874. & Ibid. ann. 14. 15. 1523. p 877. & nias. 34. 1541 p. 957. And the most, if not all of those who best know the laws of this Kingdom, have lent At this time, which assuredly they would not have done, if they had not known that it was neither unjust nor unlawful
p-acp pn31 vbz p-acp vvn. np1 np1 np1 pp-f crd ng1 np1 crd zz. crd crd n1 crd fw-fr np1. n1. crd crd n1 crd cc fw-la. cc. crd crd crd zz crd cc zz. crd crd n1 crd cc dt ds, cs xx d pp-f d r-crq av-js vvb dt n2 pp-f d n1, vhb vvn p-acp d n1, r-crq av-vvn pns32 vmd xx vhi vdn, cs pns32 vhd xx vvn cst pn31 vbds dx j ccx j
For it is well knowne that I preached divers Sermons in the Lucture at Brackley to perswade to the reliefe and ayd of Religion, the State, and our afflicted Brethren and Confederates, long before there was any speech of the Loane.
For it is well known that I preached diverse Sermons in the Lucture At Brackley to persuade to the relief and aid of Religion, the State, and our afflicted Brothers and Confederates, long before there was any speech of the Loan.
p-acp pn31 vbz av vvn cst pns11 vvd j n2 p-acp dt n1 p-acp np1 pc-acp vvi p-acp dt n1 cc n1 pp-f n1, dt n1, cc po12 j-vvn n2 cc n2, av-j c-acp pc-acp vbds d n1 pp-f dt n1.
Ambros. in loc. Reddi vult ab omnibus debita, quia et potentes sunt debitores inserioribus ut respondeant meritis illonem. Sic Calv. Instit. l. 4 c. 20. s. 29. et conf. Bohem. et Bucan. c. 49. q. 30 et Chyt. in procept. 5
Ambos in loc. Reddi vult ab omnibus Debita, quia et potentes sunt debitores inserioribus ut respondent Meritis illonem. Sic Calvin Institutio l. 4 c. 20. s. 29. et Confutation. Bohemia et Bucan. c. 49. q. 30 et Cheat. in procept. 5
Paraeus in loc. explic. dub. de potestate civili, proposit. 2. rat. 3. And Buchanon de jure regni apud Scon about the latter end of that factious discourse, layes the like ground for all his Rebellious positions.
Pareus in loc. Explic. dub. de potestate civili, Proposit. 2. rat. 3. And Buchanon de jure Regni apud Scon about the latter end of that factious discourse, lays the like ground for all his Rebellious positions.
