A description of the natural condition of being in the flesh. A sermon / preached by Nicholas Smyth ... And published at the request of some private friends for the publique good.
Smith, Nicholas, d. 1680
Publisher: Printed by J Owsley for Rich Knowls
Place of Publication:
London
Publication Year: 1657
Approximate Era: Interregnum
TCP ID: B10050 ESTC ID: R184316 STC ID: S4138
Subject Headings:
Bible. -- N.T. -- Romans VIII, 8;
Flesh and spirit antithesis (Pauline doctrine);
Sermons, English -- 17th century;
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Is not, that it is all one whether they do good or whether they do evil, their vices and their virtues finde the like acceptance at Gods hands, their gloriousest virtues are but glittering sins, their best actions are abominable, they are in the flesh out of Christ, | Is not, that it is all one whither they do good or whither they do evil, their vices and their Virtues find the like acceptance At God's hands, their gloriousest Virtues Are but glittering Sins, their best actions Are abominable, they Are in the Flesh out of christ, | vbz xx, cst pn31 vbz d pi cs pns32 vdb j cc cs pns32 vdb j-jn, po32 n2 cc po32 n2 vvi dt j n1 p-acp npg1 n2, po32 js n2 vbr p-acp j-vvg n2, po32 js n2 vbr j, pns32 vbr p-acp dt n1 av pp-f np1, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.8 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
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Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
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