A description of the natural condition of being in the flesh. A sermon / preached by Nicholas Smyth ... And published at the request of some private friends for the publique good.
THat hereditary stain and original corruption which we all drew from the loins of our first parents, (Christian and beloved brethren) it sticketh fast and close unto us:
THat hereditary stain and original corruption which we all drew from the loins of our First Parents, (Christian and Beloved brothers) it sticketh fast and close unto us:
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And the weight and burden of sin doth so press and weigh down a true Christian, that it causeth him to cry out almost dispairingly with the Apostle S. Paul, O miserable man that I am, who shall deliver me from this body of sin? But as we say in Philosophy, elementa in suo loco neque gravant neque levant, the elements in their proper place they are neither light nor heavy.
And the weight and burden of since does so press and weigh down a true Christian, that it Causes him to cry out almost dispairingly with the Apostle S. Paul, Oh miserable man that I am, who shall deliver me from this body of since? But as we say in Philosophy, Elementa in Sue loco neque Gravant neque levant, the elements in their proper place they Are neither Light nor heavy.
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In the seventh ver. he laieth down the incompetibility between these two conditions, and sheweth that the natural man is not, (and the impossibility that he should be) subject to the law of God, the carnal minde is enmity against God:
In the seventh for. he Layeth down the incompetibility between these two conditions, and shows that the natural man is not, (and the impossibility that he should be) Subject to the law of God, the carnal mind is enmity against God:
First, then I will speak of that which the Apostle implieth here, which is, that some may be involved in this natural condition here described, and be in the flesh.
First, then I will speak of that which the Apostle Implies Here, which is, that Some may be involved in this natural condition Here described, and be in the Flesh.
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but to propound onely so many as may make for the necessary explication of the meaning of the holy Ghost in this place, where he saith, They that are in the flesh cannot please God.
but to propound only so many as may make for the necessary explication of the meaning of the holy Ghost in this place, where he Says, They that Are in the Flesh cannot please God.
Flesh then it is taken for the body, as it consisteth of bones, sinews, ligaments, bloud, arteries, all that material massie fleshly lump which we carry about us:
Flesh then it is taken for the body, as it Consisteth of bones, sinews, ligaments, blood, arteries, all that material massy fleshly lump which we carry about us:
and for this body informed with a living soul, and so it is taken in the 1 Cor. 15. chap. the 50. verse where the Apostle saith, flesh and bloud cannot inherit the kingdom of heaven:
and for this body informed with a living soul, and so it is taken in the 1 Cor. 15. chap. the 50. verse where the Apostle Says, Flesh and blood cannot inherit the Kingdom of heaven:
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And in this sense are the Apostles words to be understood, 1 Phil. the 24. verse where he telleth the Philippians, that for him to abide in the flesh was more needful for them:
And in this sense Are the Apostles words to be understood, 1 Philip the 24. verse where he Telleth the Philippians, that for him to abide in the Flesh was more needful for them:
and so the Apostles words are to be understood in the 7. Rom. 5. ver. where he layeth down, that when we were in the flesh, the motions of sins which were by the Law, did work in our members to bring forth fruit unto death.
and so the Apostles words Are to be understood in the 7. Rom. 5. ver. where he Layeth down, that when we were in the Flesh, the motions of Sins which were by the Law, did work in our members to bring forth fruit unto death.
Neither are they said properly to be in the flesh according to the Apostles meaning in this place, in whom the reliques of natural corruption do remain:
Neither Are they said properly to be in the Flesh according to the Apostles meaning in this place, in whom the Relics of natural corruption do remain:
But according to the true meaning of the Apostles words in this place they are said to be in the flesh, who suffer sin to reign in their mortal bodies, that they should obey it in the lusts thereof.
But according to the true meaning of the Apostles words in this place they Are said to be in the Flesh, who suffer since to Reign in their Mortal bodies, that they should obey it in the Lustiest thereof.
And so the Apostle describeth the natural condition of all the sons of Adam, and of all sanctified and regenerate persons before their conversion the 2 of the Ephesians 3. ver. we all had our conversation in times past, in the lusts of the flesh, fulfilling the desires of the flesh and of the minde,
And so the Apostle Describeth the natural condition of all the Sons of Adam, and of all sanctified and regenerate Persons before their conversion the 2 of the Ephesians 3. ver. we all had our Conversation in times past, in the Lustiest of the Flesh, fulfilling the Desires of the Flesh and of the mind,
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They have no knowledge of of Christ or of God, their understanding is not enlightned with the saving doctrine of Christ and his kingdom, Christ crucified is a stumbling block unto them, they esteem it foolishness when they hear it preached, they mock at the resurrection of the dead,
They have no knowledge of of christ or of God, their understanding is not enlightened with the Saving Doctrine of christ and his Kingdom, christ Crucified is a stumbling block unto them, they esteem it foolishness when they hear it preached, they mock At the resurrection of the dead,
and if they can but extricate themselves out of the briers so that the laws of the land should not lay hold of them, they care not to commit all manner of iniquity and impiety.
and if they can but extricate themselves out of the briers so that the laws of the land should not lay hold of them, they care not to commit all manner of iniquity and impiety.
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and that God looketh more to the heart then to the outward actions, and that a little sin such a sin as it is a question among a great many whether it be a sin, is exceeding hainous in the sight of God if mens hearts be set upon it,
and that God looks more to the heart then to the outward actions, and that a little since such a since as it is a question among a great many whither it be a since, is exceeding heinous in the sighed of God if men's hearts be Set upon it,
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for wanton looks, for lascivious gestures, for spleeny passions, and revengeful meditations, for but purposes to enrich themselves by the gain of oppression:
for wanton looks, for lascivious gestures, for spleeny passion, and revengeful meditations, for but Purposes to enrich themselves by the gain of oppression:
And as for the works of the flesh which the Apostle reckons up in the 5 of the Galatians, 19 and 20 verses; The works of the flesh are manifest which are these, adultery, fornication, laciviousness, uncleanness, Idolatry, witchcraft, hatred, variance, emulation, wrath, strife, seditious heresies, envyings, murders, drunkenness, revellings and such like:
And as for the works of the Flesh which the Apostle reckons up in the 5 of the Galatians, 19 and 20 Verses; The works of the Flesh Are manifest which Are these, adultery, fornication, lasciviousness, uncleanness, Idolatry, witchcraft, hatred, variance, emulation, wrath, strife, seditious heresies, envyings, murders, Drunkenness, revellings and such like:
yea and many times they leap over the laws of God and the land, wallow in swinish pleasures and sinful surfeting, follow their brutish appetites, their sinful and sensual desires, give no law to their unbridled passions, to their loose carriages, to their dissolute behaviours, to their unjust practises:
yea and many times they leap over the laws of God and the land, wallow in swinish pleasures and sinful surfeiting, follow their brutish appetites, their sinful and sensual Desires, give no law to their unbridled passion, to their lose carriages, to their dissolute behaviours, to their unjust practises:
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doth not make them so to groan under the burden of their sins, that they should see what a sweet thing it is to have a Saviour, what a happiness it is to be a Christian.
does not make them so to groan under the burden of their Sins, that they should see what a sweet thing it is to have a Saviour, what a happiness it is to be a Christian.
But they weary themselves in the way of wickednes, and never say, what hath pride profited us? Or what good hath riches with our vanting brought us? till they groan out this in hell, where they are never like to have part in God or inheritance in Christ.
But they weary themselves in the Way of wickedness, and never say, what hath pride profited us? Or what good hath riches with our vaunting brought us? till they groan out this in hell, where they Are never like to have part in God or inheritance in christ.
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his Priestly, his Princely, his Prophetical office: his being God, his being Man, the necessity of his being both for our redemption. His humiliation, his exaltation:
his Priestly, his Princely, his Prophetical office: his being God, his being Man, the necessity of his being both for our redemption. His humiliation, his exaltation:
or if they have some confused knowledge of the fall of Adam, of the corrupt state and condition of all mankind since the fall, of the impossibility of keeping Gods Laws and Commandements,
or if they have Some confused knowledge of the fallen of Adam, of the corrupt state and condition of all mankind since the fallen, of the impossibility of keeping God's Laws and commandments,
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have they now a lively faith that worketh by love to purge their consciences from dead works to serve the living Lord? Do they believe in Jesus Christ and him crucified? yet they believe that there is one God and one Mediator between God and man, the man Christ Jesus.
have they now a lively faith that works by love to purge their Consciences from dead works to serve the living Lord? Do they believe in jesus christ and him Crucified? yet they believe that there is one God and one Mediator between God and man, the man christ jesus.
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But do they believe that Christ died for their sins, and rose again for their justification? yea they believe that Christ died for the sins of the whole world, and more particularly for theirs:
But do they believe that christ died for their Sins, and rose again for their justification? yea they believe that christ died for the Sins of the Whole world, and more particularly for theirs:
and they are ready at any time when they are weary and heavy laden with the burden of their sins, to apply Christ and his merits to themselves for the remission of them:
and they Are ready At any time when they Are weary and heavy laden with the burden of their Sins, to apply christ and his merits to themselves for the remission of them:
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and as God speaketh by his Prophet, He is pressed under them as a cart is pressed that as full of sheaves. But do they so groan under the burden of their sins, that they desire to be rid of them,
and as God speaks by his Prophet, He is pressed under them as a cart is pressed that as full of sheaves. But doe they so groan under the burden of their Sins, that they desire to be rid of them,
They that are Christs the Apostle telleth us, have crucified the flesh with the affections and lusts. Unless therefore men crucifie the flesh, and mortifie their earthly members:
They that Are Christ the Apostle Telleth us, have Crucified the Flesh with the affections and Lustiest. Unless Therefore men crucify the Flesh, and mortify their earthly members:
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If then mens hearts and consciences tell them, that they are not renewed in the spirit of their minde, their hearts are set upon evil, the thoughts of their hearts are evil,
If then men's hearts and Consciences tell them, that they Are not renewed in the Spirit of their mind, their hearts Are Set upon evil, the thoughts of their hearts Are evil,
and that continually: the evil desires of the flesh they swarm there, and the carnal desires of the mind they nourish and cherish them, please themselves in them, take a great deal of delight to suffer their mindes to wander after vain pleasures and sinful delights:
and that continually: the evil Desires of the Flesh they swarm there, and the carnal Desires of the mind they nourish and cherish them, please themselves in them, take a great deal of delight to suffer their minds to wander After vain pleasures and sinful delights:
and their corruption doth not shew it self in the commission of them, yet when they hear of an inward change of the whole minde, of the whole man, of a general hatred of sin,
and their corruption does not show it self in the commission of them, yet when they hear of an inward change of the Whole mind, of the Whole man, of a general hatred of since,
As the Apostle yieldeth that some may be in this condition, so he further granteth that a great many are in this condition, it is set forth in the plural number, they that are in the flesh.
As the Apostle yieldeth that Some may be in this condition, so he further grants that a great many Are in this condition, it is Set forth in the plural number, they that Are in the Flesh.
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And so I proceed to prove that which is plainly expressed and come in the second place to show that there are numbers and multitudes that are in the flesh:
And so I proceed to prove that which is plainly expressed and come in the second place to show that there Are numbers and Multitudes that Are in the Flesh:
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and the wiseman in his Proverbs, 3 Rom. the 12, 13, 14, 15, 16, 17, 18 verses; They are all gone out of the way, they are together become unprofitable, there is none that doth good, no not one:
and the Wiseman in his Proverbs, 3 Rom. the 12, 13, 14, 15, 16, 17, 18 Verses; They Are all gone out of the Way, they Are together become unprofitable, there is none that does good, no not one:
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and no doubt but there are still a number, a multitude of Epicurean people, who think they are born onely to eat and to drink and to enjoy the sinful pleasures of of this life.
and no doubt but there Are still a number, a multitude of Epicurean people, who think they Are born only to eat and to drink and to enjoy the sinful pleasures of of this life.
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The many, the number, the multitude, they have not felt the inward Covenant, the circumcision of the heart, whereby God should put his law in their hearts and write it in their inward parts, there is no truth in their inward parts, their inward parts are very wickedness.
The many, the number, the multitude, they have not felt the inward Covenant, the circumcision of the heart, whereby God should put his law in their hearts and write it in their inward parts, there is no truth in their inward parts, their inward parts Are very wickedness.
A great many of filthy and unclean Sodomites, but one righteous Lot whose soul was vexed with the filthy Conversation of the unclean Sodomites. And S. Peter reckoning up the multitude of sinners that were in the dayes of Noah, and in the dayes of Lot sheweth that there should be the like multitude of sinners in the world unto the worlds end.
A great many of filthy and unclean Sodomites, but one righteous Lot whose soul was vexed with the filthy Conversation of the unclean Sodomites. And S. Peter reckoning up the multitude of Sinners that were in the days of Noah, and in the days of Lot shows that there should be the like multitude of Sinners in the world unto the world's end.
And as Gods vengeance did not sleep against the multitude of sinners that were in the days of Noah and in the days of Lot, so neither should it sleep against the multitude of sinners that shloud be in the world unto the worlds end.
And as God's vengeance did not sleep against the multitude of Sinners that were in the days of Noah and in the days of Lot, so neither should it sleep against the multitude of Sinners that shloud be in the world unto the world's end.
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But cheifly Gods vengeance should shew it self against those who walk after the flesh, in the lusts of uncleanness presumptuous are they, self-willed, they are not afraid to speak evil of dignities.
But chiefly God's vengeance should show it self against those who walk After the Flesh, in the Lustiest of uncleanness presumptuous Are they, self-willed, they Are not afraid to speak evil of dignities.
and who is there almost that his heart should stand affected as the Psalmist speaketh, that he should have respect to all Gods commandements? and hate sin indifferently, his own sins as well as other mens,
and who is there almost that his heart should stand affected as the Psalmist speaks, that he should have respect to all God's Commandments? and hate since indifferently, his own Sins as well as other men's,
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They are very few but they have their hearts set upon some sins or other, they suffer them to lie and roust there, they will not part with them or purge them out.
They Are very few but they have their hearts Set upon Some Sins or other, they suffer them to lie and roust there, they will not part with them or purge them out.
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The bent of their affections is not set against sin, is not set upon good: their heart meditateth mischief and they stirre up strife and contension all the day long.
The bent of their affections is not Set against since, is not Set upon good: their heart meditateth mischief and they stir up strife and contension all the day long.
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sins and surfetings they increase and multiply continually, and sinners they thronge in the streets, All tables are full of vomit and filthiness, from the least of them unto the greatest of them, every one is given to covetousness, and from the Prophet unto the Priest every one dealeth falsely.
Sins and surfeitings they increase and multiply continually, and Sinners they throng in the streets, All tables Are full of vomit and filthiness, from the least of them unto the greatest of them, every one is given to covetousness, and from the Prophet unto the Priest every one deals falsely.
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and the spreading contagion of sin and iniquity it overrunneth all places and persons, and few there be that are not infected with this plague and leprosie of sin.
and the spreading contagion of since and iniquity it overrunneth all places and Persons, and few there be that Are not infected with this plague and leprosy of since.
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Having thus described the Natural Condition of being in the flesh, & having shewed what it is to be in the flesh and having made it plain that there are numbers and multitudes of men who live and lie in this sinful condition, overrun with iniquity,
Having thus described the Natural Condition of being in the Flesh, & having showed what it is to be in the Flesh and having made it plain that there Are numbers and Multitudes of men who live and lie in this sinful condition, overrun with iniquity,
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and the greatest part please themselves in their natural condition, and have some sin or other which they propound unto themselves as their cheifest happiness, felicity, and contentment in this life:
and the greatest part please themselves in their natural condition, and have Some since or other which they propound unto themselves as their chiefest happiness, felicity, and contentment in this life:
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A troubled conscience and a minde disquieted with the burden of sin, it is above all the troubles and tribulations that can happen to a man in this life.
A troubled conscience and a mind disquieted with the burden of since, it is above all the Troubles and tribulations that can happen to a man in this life.
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and if it were not for that which followeth in this text of Scripture, who might not wish to remain still in his natural condition, without purging sin out of his heart.
and if it were not for that which follows in this text of Scripture, who might not wish to remain still in his natural condition, without purging since out of his heart.
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So then that which maketh this condition so miserable a condition it is this, that men while they are in love with this supposed happiness, they lose that which is their true happiness, their summum bonum, and their chief felicitv: Gods favourable countenance.
So then that which makes this condition so miserable a condition it is this, that men while they Are in love with this supposed happiness, they loose that which is their true happiness, their summum bonum, and their chief felicitv: God's favourable countenance.
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and while men remain in this condition without purging sin out of their hearts, they are deprived of this felicity they are debarred of this happiness.
and while men remain in this condition without purging since out of their hearts, they Are deprived of this felicity they Are debarred of this happiness.
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and the conclusion that he gathereth to set forth the misery of those that are in their natural condition, They cannot please God. The Apostles meaning when he saith, those that are in the flesh cannot please God.
and the conclusion that he gathereth to Set forth the misery of those that Are in their natural condition, They cannot please God. The Apostles meaning when he Says, those that Are in the Flesh cannot please God.
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Is not, that it is all one whether they do good or whether they do evil, their vices and their virtues finde the like acceptance at Gods hands, their gloriousest virtues are but glittering sins, their best actions are abominable, they are in the flesh out of Christ,
Is not, that it is all one whither they do good or whither they do evil, their vices and their Virtues find the like acceptance At God's hands, their gloriousest Virtues Are but glittering Sins, their best actions Are abominable, they Are in the Flesh out of christ,
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These are the exceptions that the Sectaries of these times make, not onely against the actions of those who are meer natural men, unreconciled, unconverted,
These Are the exceptions that the Sectaries of these times make, not only against the actions of those who Are mere natural men, unreconciled, unconverted,
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Yet for my part I am and ever shall be so charitable as to believe that there are among them, some ignorantly seduced Christians, who desire above all things to fear God and to serve him,
Yet for my part I am and ever shall be so charitable as to believe that there Are among them, Some ignorantly seduced Christians, who desire above all things to Fear God and to serve him,
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And the holy Father S. Augustin sheweth how imperfect the actions of the best are, that none can be found innocent if God should deal with them according to the rigour of his justice.
And the holy Father S. Augustin shows how imperfect the actions of the best Are, that none can be found innocent if God should deal with them according to the rigour of his Justice.
I beseech you beloved brethren whosoever you are, can you do any thing to please God? have you any righteousness that is not stained? survay your own best actions,
I beseech you Beloved brothers whosoever you Are, can you do any thing to please God? have you any righteousness that is not stained? survey your own best actions,
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& abhor your selves in dust & ashes, your most lovely virtues, your goodliest actions, they receive such a tincture from the corrupt channel from whence they proceed, that you must needs see nothing but a menstruous cloth, have you any thing to glory of before God? take heed least he enter into judgement with you, you will find that all flesh hath corrupted it self before God,
& abhor your selves in dust & Ashes, your most lovely Virtues, your Goodliest actions, they receive such a tincture from the corrupt channel from whence they proceed, that you must needs see nothing but a menstruous cloth, have you any thing to glory of before God? take heed lest he enter into judgement with you, you will find that all Flesh hath corrupted it self before God,
But yet goodness it is Gods gift and the effect of our Saviours sufferings, and though it be imperfect in all, in regard we are not subjects capable of perfect goodness,
But yet Goodness it is God's gift and the Effect of our Saviors sufferings, and though it be imperfect in all, in regard we Are not subject's capable of perfect Goodness,
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It was Gods speech to Cain, if thou doest well shalt thou not be accepted? He accepteth of every body when they do well, he will reward his own works and will be no mans debter for goodness.
It was God's speech to Cain, if thou dost well shalt thou not be accepted? He Accepteth of every body when they do well, he will reward his own works and will be no men debtor for Goodness.
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So then this is not the meaning of the words (howsoever some please to descant and paraphrase upon them) that those that are in the flesh, their best actions are abominable, their goodness imperfect and they cannot please God:
So then this is not the meaning of the words (howsoever Some please to descant and Paraphrase upon them) that those that Are in the Flesh, their best actions Are abominable, their Goodness imperfect and they cannot please God:
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for so are the actions of the best Saints living and some actions that are wrought by restraining grace are as perfect as those that are wrought by saving grace,
for so Are the actions of the best Saints living and Some actions that Are wrought by restraining grace Are as perfect as those that Are wrought by Saving grace,
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They that are unreconciled, unconverted, unrenewed in the spirit of their mindes, they cannot so please God, that he should accept of their imperfect obedience and entitle them to heaven, and deliver them from hell.
They that Are unreconciled, unconverted, unrenewed in the Spirit of their minds, they cannot so please God, that he should accept of their imperfect Obedience and entitle them to heaven, and deliver them from hell.
This then is the miserable condition of all those who have not felt the inward Covenant, the circumcision of the heart, in whom restraining grace hath wrought onely a hatred of some few sins,
This then is the miserable condition of all those who have not felt the inward Covenant, the circumcision of the heart, in whom restraining grace hath wrought only a hatred of Some few Sins,
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and a love of some few vertues, and the saving grace of Gods Spirit hath not inlightened the understanding with the knowledge of all sins which by the search of reason can be found to be sins:
and a love of Some few Virtues, and the Saving grace of God's Spirit hath not enlightened the understanding with the knowledge of all Sins which by the search of reason can be found to be Sins:
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nor reformed the will that there should be a hatred of all sins nor rectified the affections, that so this hatred of sin should increase more and more.
nor reformed the will that there should be a hatred of all Sins nor rectified the affections, that so this hatred of since should increase more and more.
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as they are induced unto it by Gods mercies and his judgements, or as it pleaseth him sometimes to work extraordinarily in their hearts by his word and the good motions of his Spirit.
as they Are induced unto it by God's Mercies and his Judgments, or as it Pleases him sometime to work extraordinarily in their hearts by his word and the good motions of his Spirit.
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And when he teareth the wicked in his wrath for the multitude of their transgressions, (as some time his hand is heavy upon them here for their sins) his wrath is a burden unsupportable.
And when he teareth the wicked in his wrath for the multitude of their transgressions, (as Some time his hand is heavy upon them Here for their Sins) his wrath is a burden unsupportable.
Let then their own experience of the heaviness of Gods wrath when he afflicteth them for a short time for their sins in his wrath, teach them what a miserable condion it is to be such men with whom God will be angry for ever.
Let then their own experience of the heaviness of God's wrath when he afflicts them for a short time for their Sins in his wrath, teach them what a miserable Condition it is to be such men with whom God will be angry for ever.
If so be then that God be pleased with mens good works, with their hearty sighes and earnest groans, their weeping and howling and their repentance for sin:
If so be then that God be pleased with men's good works, with their hearty sighs and earnest groans, their weeping and howling and their Repentance for since:
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yet if he be not so pleased with them, that he should accept of mens good works, of their repentance for sin, that so they should be delivered from his wrath,
yet if he be not so pleased with them, that he should accept of men's good works, of their Repentance for since, that so they should be Delivered from his wrath,
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Christian Reader, whosoever thou art, think now, think I say, (if it be possible for thee to conceive the greatness of this misery) what a miserable condition it is when men shall perish everlastingly,
Christian Reader, whosoever thou art, think now, think I say, (if it be possible for thee to conceive the greatness of this misery) what a miserable condition it is when men shall perish everlastingly,
It were a thousand times better for men that they had never been born, then that they should live and die in this defiled condition, this polluted estate.
It were a thousand times better for men that they had never been born, then that they should live and die in this defiled condition, this polluted estate.
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and when death cometh how frightful will the presence of the angry judge be? and when the great day of his wrath is come they will creep into the holes and cliffes of the rocks, and say to the mountains fall on us,
and when death comes how frightful will the presence of the angry judge be? and when the great day of his wrath is come they will creep into the holes and cliffs of the Rocks, and say to the Mountains fallen on us,
seek unto God and desire of him that he would sanctifie you throughout, and season your hearts with grace, that so your souls and bodies may be safe in the day of our Lord Jesus.
seek unto God and desire of him that he would sanctify you throughout, and season your hearts with grace, that so your Souls and bodies may be safe in the day of our Lord jesus.
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Never rest till you finde in your hearts a general hatred of sin, and a general love of goodness and a constant progress in this general hatred of sin and love of goodness, which may intitle you to heaven, and deliver you from hell.
Never rest till you find in your hearts a general hatred of since, and a general love of Goodness and a constant progress in this general hatred of since and love of Goodness, which may entitle you to heaven, and deliver you from hell.
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If God should hear you at every call, and when you are overborn with grief, upon your repentance for two or three sins to which your hearts are exceedingly prone (which you suspect to be the cause of your misery) deliver you from evil that it should not vex you.
If God should hear you At every call, and when you Are overborne with grief, upon your Repentance for two or three Sins to which your hearts Are exceedingly prove (which you suspect to be the cause of your misery) deliver you from evil that it should not vex you.
If upon your performance of two or three good works, and your charity and humility in the performance of them, he should load you with his earthly favours and his temporal blessings, (as he will be no mans debter for goodness so he will reward his own gifts in every body) yet if he be not so pleased with your good works,
If upon your performance of two or three good works, and your charity and humility in the performance of them, he should load you with his earthly favours and his temporal blessings, (as he will be no men debtor for Goodness so he will reward his own Gifts in every body) yet if he be not so pleased with your good works,
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as to accept of them and reward them with heaven and happiness hereafter, what have you gained? how are you advantaged? What will it profit a man to win the whole world,
as to accept of them and reward them with heaven and happiness hereafter, what have you gained? how Are you advantaged? What will it profit a man to win the Whole world,
and to lose his own soul? or what shall a man give in exchange for his soul? If God should give you all that the world can afford, heap upon you his earthly favours, and his temporal blessings;
and to loose his own soul? or what shall a man give in exchange for his soul? If God should give you all that the world can afford, heap upon you his earthly favours, and his temporal blessings;
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if your conscience upon your death-bed should tell you that you are unreconciled, unconverted, that you have received the reward of your good deeds here,
if your conscience upon your deathbed should tell you that you Are unreconciled, unconverted, that you have received the reward of your good Deeds Here,
Sure now (when you lay in this case) if God would hear you and grant that you might begin your life again, you would choose with Moses to suffer affliction with the children of God, rather then to enjoy the pleasures of sin for a season:
Sure now (when you lay in this case) if God would hear you and grant that you might begin your life again, you would choose with Moses to suffer affliction with the children of God, rather then to enjoy the pleasures of since for a season:
And the conceit that Gods over liberal rewarding you with his temporal mercies for your good deeds here, had excluded you from all hopes that he would reward you with his everlasting mercies hereafter, would peirce your hearts with a thousand sorrowes:
And the conceit that God's over liberal rewarding you with his temporal Mercies for your good Deeds Here, had excluded you from all hope's that he would reward you with his everlasting Mercies hereafter, would pierce your hearts with a thousand sorrows:
labour then so to please God, that whatsoever reward you receive for your good deeds here, you may have assurance that he will not forget your patience and your labour of love hereafter.
labour then so to please God, that whatsoever reward you receive for your good Deeds Here, you may have assurance that he will not forget your patience and your labour of love hereafter.
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The natural condition of being in the flesh, it hath been described unto you, and it hath been likewise made plain unto you that some there be that are in the flesh,
The natural condition of being in the Flesh, it hath been described unto you, and it hath been likewise made plain unto you that Some there be that Are in the Flesh,
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and few there be (God knoweth) who have their consciences purged from dead works to serve the living Lord, who have felt the powerful and effectual operation of Gods Spirit in their hearts,
and few there be (God Knoweth) who have their Consciences purged from dead works to serve the living Lord, who have felt the powerful and effectual operation of God's Spirit in their hearts,
walloweth and tumbleth in this sinful condition, in this polluted estate, they are dead in sin, dead for sin, condemned already as the Scripture speaketh,
walloweth and tumbleth in this sinful condition, in this polluted estate, they Are dead in since, dead for since, condemned already as the Scripture speaks,
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yet we can know but few, yea we cannot know any of whom we may say these are unconverted, in the state of condemnation, you may know concerning your selves whether you be in Christ,
yet we can know but few, yea we cannot know any of whom we may say these Are unconverted, in the state of condemnation, you may know Concerning your selves whither you be in christ,
Examine your selves, prove your own selves, know ye not your own selves how that Iesus Christ is in you expcept ye bee reprobates? ye may know concerning your selves whether ye be reconciled unto God,
Examine your selves, prove your own selves, know you not your own selves how that Iesus christ is in you expcept you bee Reprobates? you may know Concerning your selves whither you be reconciled unto God,
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is your hatred of sin general? your love of goodness universal? do you increase and grow every day more and more in grace and goodness? in your hatred and opposition of sin? Have you a care of the inward man as well as of the outward? and do you look more to the heart then to the outward actions, is not there some secret darling bosome and beloved sin upon which your heart is set, which you defend and maintain, against all that Gods Ministers can say against it,
is your hatred of since general? your love of Goodness universal? do you increase and grow every day more and more in grace and Goodness? in your hatred and opposition of since? Have you a care of the inward man as well as of the outward? and do you look more to the heart then to the outward actions, is not there Some secret darling bosom and Beloved since upon which your heart is Set, which you defend and maintain, against all that God's Ministers can say against it,
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and will not be convinced in conscience of it, or acknowledge it to be a sin? do you not call your pride decency? your lust love? your drunkenness goodfellowship? your malice zeal? your covetousness thrift? Or is there not some secret sin like Herod his incest, which you defend to be lawful? ye may know concerning your selves, in what terms you stand with God,
and will not be convinced in conscience of it, or acknowledge it to be a since? do you not call your pride decency? your lust love? your Drunkenness Good fellowship? your malice zeal? your covetousness thrift? Or is there not Some secret since like Herod his Incest, which you defend to be lawful? you may know Concerning your selves, in what terms you stand with God,
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They who outwardly appear very wicked men, they may hate some vices with as perfect a hatred as it is possible for men to do, who carry about them a body of flesh:
They who outwardly appear very wicked men, they may hate Some vices with as perfect a hatred as it is possible for men to do, who carry about them a body of Flesh:
and love some virtues with as perfect a love, as it is possible for men to do who live since the fall of Adam, yea restraining grace may work such a reformation of the outward man and of the inward man too that there may not be many sins in the heart unpurged out.
and love Some Virtues with as perfect a love, as it is possible for men to do who live since the fallen of Adam, yea restraining grace may work such a Reformation of the outward man and of the inward man too that there may not be many Sins in the heart unpurged out.
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We read of Herod how he reformed himself in many things at Iohns preaching, and he had not many sins with which he was greatly in love beside his incest.
We read of Herod how he reformed himself in many things At Iohns preaching, and he had not many Sins with which he was greatly in love beside his Incest.
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This is a certain truth we cannot certainly know, and ought not peremtorily to judge of any men or company of men, that they are in the whole tenour of their lives wicked men or profane persons;
This is a certain truth we cannot Certainly know, and ought not peremptorily to judge of any men or company of men, that they Are in the Whole tenor of their lives wicked men or profane Persons;
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But if men may probably conjecture of a great many that they are sinners or hypocrits, know them by their fruits because it outwardly appeareth to the world that many sins reign in them.
But if men may probably conjecture of a great many that they Are Sinners or Hypocrites, know them by their fruits Because it outwardly appears to the world that many Sins Reign in them.
If necessity or some occasion of business force them into their company, let them soberly admonish them of their faults that they may amend, let them reprove and rebuke them sharply if they doe not amend:
If necessity or Some occasion of business force them into their company, let them soberly admonish them of their Faults that they may amend, let them reprove and rebuke them sharply if they do not amend:
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let them mourn in secret because they do pray in private that they may not continually dishonour God by their unlawful deeds their open profanes and their secret hypocrisie these things are good and acceptable in the sight of God,
let them mourn in secret Because they do pray in private that they may not continually dishonour God by their unlawful Deeds their open profanes and their secret hypocrisy these things Are good and acceptable in the sighed of God,
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If beside these you can think of any lawful means to reduce men from their sins, their open profaness and their secret hypocrisie on God his name use it.
If beside these you can think of any lawful means to reduce men from their Sins, their open profaneness and their secret hypocrisy on God his name use it.
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ye cannot certainly know and therefore ought not to say of any men lining though they be never so hainously sinful that they are in the state of condemnation.
you cannot Certainly know and Therefore ought not to say of any men lining though they be never so heinously sinful that they Are in the state of condemnation.
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And yet still there are a number, a multitude, the whole world lieth in wickedness, walloweth and tumbleth in this sinful condition, in this polluted estate, their conscience is defiled their heart is corrupt, set upon sin, they have no sence nor feeling of their sins, they are touched with no remorse for them they will not weed them out of their hearts,
And yet still there Are a number, a multitude, the Whole world lies in wickedness, walloweth and tumbleth in this sinful condition, in this polluted estate, their conscience is defiled their heart is corrupt, Set upon since, they have no sense nor feeling of their Sins, they Are touched with no remorse for them they will not weed them out of their hearts,
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yet unless they will judge and condemne them selves and endeavour to purge, sin out of their hearts we must leave them where we found them in the flesh, insuch a condition wherein they cannot please God,
yet unless they will judge and condemn them selves and endeavour to purge, sin out of their hearts we must leave them where we found them in the Flesh, insuch a condition wherein they cannot please God,
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But I shall rather pray for such as are in the flesh, that God would grant them according to the riches if his glory to be strengthned with might by his spirit according to the inner man, that Christ may dwell in their hearts by faith, that they being rooted and grounded in love may be able to comprehend with all saints what is the breadth.
But I shall rather pray for such as Are in the Flesh, that God would grant them according to the riches if his glory to be strengthened with might by his Spirit according to the inner man, that christ may dwell in their hearts by faith, that they being rooted and grounded in love may be able to comprehend with all Saints what is the breadth.
and know the love of Christ which passeth knowledg that they may be filled with the fulness of God, and have right to an inheritance incorruptible, immortal, undefiled, not fading away, reserved in the heavens for them. Amen. FINIS.
and know the love of christ which passes knowledge that they may be filled with the fullness of God, and have right to an inheritance incorruptible, immortal, undefiled, not fading away, reserved in the heavens for them. Amen. FINIS.
