A sermon of simonie and sacriledge preached at Pauls Crosse March 18: by Roger Fenton preacher of Graise Inne.

Fenton, Roger, 1565-1616
Publisher: Printed by Arnold Hatfield for Felix Norton
Place of Publication: London
Publication Year: 1604
Approximate Era: JamesI
TCP ID: A00668 ESTC ID: S105579 STC ID: 10801
Subject Headings: Sacrilege; Sermons, English -- 17th century; Simony;
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0 PROV. 20. 25. It is a snare for a man to deuoure that which is sanctified, CURAE. 20. 25. It is a snare for a man to devour that which is sanctified, np1. crd crd pn31 vbz dt n1 p-acp dt n1 pc-acp vvi d r-crq vbz vvn, (3) sermon (DIV1) 0 Image 5
1 and after the vowes to enquire. and After the vows to inquire. cc p-acp dt n2 pc-acp vvi. (3) sermon (DIV1) 0 Image 5
2 MY Authour telleth mee in the fiue and twentieth chapter of this booke the eleuenth verse, That A word spoken in his place, is like apples of golde with pictures of siluer. MY Author Telleth me in the fiue and twentieth chapter of this book the Eleventh verse, That A word spoken in his place, is like Apples of gold with pictures of silver. po11 n1 vvz pno11 p-acp dt crd cc ord n1 pp-f d n1 dt ord n1, cst dt n1 vvn p-acp po31 n1, vbz j n2 pp-f n1 p-acp n2 pp-f n1. (3) sermon (DIV1) 1 Image 5
3 That is, as the outside is beautifull, so the inside is far more precious, as gold excelleth siluer. That is, as the outside is beautiful, so the inside is Far more precious, as gold excels silver. cst vbz, c-acp dt av-an vbz j, av dt av-an vbz av-j av-dc j, c-acp n1 vvz n1. (3) sermon (DIV1) 1 Image 5
4 So are the words of Wisdome euerie where glorious: So Are the words of Wisdom every where glorious: av vbr dt n2 pp-f n1 d q-crq j: (3) sermon (DIV1) 1 Image 5
5 yet being fitted with time and place they haue an inward and secret operation farre more forcible and effectuall than otherwise they would, they be apples of golde with pictures of siluer. yet being fitted with time and place they have an inward and secret operation Far more forcible and effectual than otherwise they would, they be Apples of gold with pictures of silver. av vbg vvn p-acp n1 cc n1 pns32 vhb dt j cc j-jn n1 av-j av-dc j cc j cs av pns32 vmd, pns32 vbb n2 pp-f n1 p-acp n2 pp-f n1. (3) sermon (DIV1) 1 Image 5
6 Now as these siluer pictures, I mean the ornaments of speech are not to be neglected (especially in these honourable assemblies) so the golden substance which by a secret operation is directed to the heart & conscience is euery where to be preferred. Now as these silver pictures, I mean the Ornament of speech Are not to be neglected (especially in these honourable assemblies) so the golden substance which by a secret operation is directed to the heart & conscience is every where to be preferred. av c-acp d n1 n2, pns11 vvb dt n2 pp-f n1 vbr xx pc-acp vbi vvn (av-j p-acp d j n2) av dt j n1 r-crq p-acp dt j-jn n1 vbz vvn p-acp dt n1 cc n1 vbz d c-crq pc-acp vbi vvn. (3) sermon (DIV1) 1 Image 5
7 Wherefore when I gaue all diligence to speake vnto you (right honorable &c.) not onely things profitable for Christians, Wherefore when I gave all diligence to speak unto you (right honourable etc.) not only things profitable for Christians, c-crq c-crq pns11 vvd d n1 pc-acp vvi p-acp pn22 (j-jn j av) xx av-j n2 j p-acp np1, (3) sermon (DIV1) 1 Image 5
8 but seasonable for time and place, I was directed to this choise concerning the profanation of things Hallowed, and the dangers therupon ensuing. but seasonable for time and place, I was directed to this choice Concerning the profanation of things Hallowed, and the dangers thereupon ensuing. cc-acp j c-acp n1 cc n1, pns11 vbds vvn p-acp d n1 vvg dt n1 pp-f n2 vvn, cc dt n2 av j-vvg. (3) sermon (DIV1) 1 Image 5
9 Towards the vnfolding whereof I am depriued of that vsuall helpe which other Scriptures doe aforde: Towards the unfolding whereof I am deprived of that usual help which other Scriptures do afford: p-acp dt n-vvg c-crq pns11 vbm vvn pp-f cst j n1 r-crq j-jn n2 vdb vvi: (3) sermon (DIV1) 1 Image 5
10 namely, that current of speech and sequel of argument whereby one sentence followeth vpon an other in so good consequent, that the occasion and premisses of the place doe serue for a key to open our text. namely, that current of speech and sequel of argument whereby one sentence follows upon an other in so good consequent, that the occasion and premises of the place do serve for a key to open our text. av, cst n1 pp-f n1 cc n1 pp-f n1 c-crq crd n1 vvz p-acp dt n-jn p-acp av j j, cst dt n1 cc n2 pp-f dt n1 vdb vvi p-acp dt n1 pc-acp vvi po12 n1. (3) sermon (DIV1) 1 Image 5
11 But these Prouerbs be certaine drops of diuine wisdome (or golden apples you may call them) each making an entire globe or ball within it selfe, whereof this is one. But these Proverbs be certain drops of divine Wisdom (or golden Apples you may call them) each making an entire Globe or ball within it self, whereof this is one. p-acp d n2 vbb j n2 pp-f j-jn n1 (cc j n2 pn22 vmb vvi pno32) d vvg dt j n1 cc n1 p-acp pn31 n1, c-crq d vbz pi. (3) sermon (DIV1) 1 Image 5
12 We may diuide it in the midst. 1 The one halfe compasseth him in the snare of destruction who spoileth God of his right in things hallowed. 2 The second, catcheth him who seeketh euasions to vnwinde himselfe out of those vowes which are solemly made before vnto God: We may divide it in the midst. 1 The one half Compasseth him in the snare of destruction who spoileth God of his right in things hallowed. 2 The second, Catches him who seeks evasions to unwind himself out of those vows which Are solemny made before unto God: pns12 vmb vvi pn31 p-acp dt n1. crd dt crd j-jn vvz pno31 p-acp dt n1 pp-f n1 r-crq vvz np1 pp-f po31 n-jn p-acp n2 vvn. crd dt ord, vvz pno31 r-crq vvz n2 p-acp vvb px31 av pp-f d n2 r-crq vbr av-j vvn a-acp p-acp np1: (3) sermon (DIV1) 1 Image 5
13 wherin the more he strugleth, the faster he tieth himselfe: wherein the more he struggleth, the faster he tieth himself: c-crq dt av-dc pns31 vvz, dt av-jc pns31 vvz px31: (3) sermon (DIV1) 1 Image 5
14 for the first word is indifferently applied vnto both parts, and so make a double snare. for the First word is indifferently applied unto both parts, and so make a double snare. p-acp dt ord n1 vbz av-j vvn p-acp d n2, cc av vvb dt j-jn n1. (3) sermon (DIV1) 1 Image 5
15 Laqueus est deuorare sacrum; laqueus post vota inquirere. Laqueus est deuorare sacrum; Laqueus post vota inquirere. fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 1 Image 5
16 This kinde of sanctified things intended by Solomon is by consent of all expositors taken to be of an inferior degree, whereunto we may descend by these few steps. This kind of sanctified things intended by Solomon is by consent of all expositors taken to be of an inferior degree, whereunto we may descend by these few steps. d n1 pp-f j-vvn n2 vvn p-acp np1 vbz p-acp n1 pp-f d n2 vvn pc-acp vbi pp-f dt j-jn n1, c-crq pns12 vmb vvi p-acp d d n2. (3) sermon (DIV1) 2 Image 5
17 1 That sacred Maiestie which is holinesse it selfe in the abstract, is then profaned by man (as much as in him lieth) and iniured in the highest degree when it is blasphemed. 1 That sacred Majesty which is holiness it self in the abstract, is then profaned by man (as much as in him lies) and injured in the highest degree when it is blasphemed. vvd cst j n1 r-crq vbz n1 pn31 n1 p-acp dt n-jn, vbz av vvn p-acp n1 (c-acp d c-acp p-acp pno31 vvz) cc vvd p-acp dt js n1 c-crq pn31 vbz vvn. (3) sermon (DIV1) 3 Image 5
18 This is destruction in it selfe with God who raineth snares vpon such for their portion, This is destruction in it self with God who rains snares upon such for their portion, d vbz n1 p-acp pn31 n1 p-acp np1 r-crq vvz n2 p-acp d c-acp po32 n1, (3) sermon (DIV1) 3 Image 5
19 and their arrowes shot against heauen fall backe vpon their owne pates. and their arrows shot against heaven fallen back upon their own pates. cc po32 n2 vvn p-acp n1 vvi av p-acp po32 d n2. (3) sermon (DIV1) 3 Image 5
20 And it were to be wished that this were also a snare of destruction amongst men: And it were to be wished that this were also a snare of destruction among men: cc pn31 vbdr pc-acp vbi vvn cst d vbdr av dt n1 pp-f n1 p-acp n2: (3) sermon (DIV1) 4 Image 5
21 for nature hath so prescribed, and grauen it in the harts of men from the beginning, that blasphemy is punishable by death. for nature hath so prescribed, and graven it in the hearts of men from the beginning, that blasphemy is punishable by death. p-acp n1 vhz av vvn, cc vvn pn31 p-acp dt n2 pp-f n2 p-acp dt n1, cst n1 vbz j p-acp n1. (3) sermon (DIV1) 4 Image 5
22 That cursed speech of Iobs wife, Curse God and die, 29. Iob, was grounded vpon a cōmon receiued Maxime in that time of nature, that a blasphemer must not liue. That cursed speech of Jobs wife, Curse God and die, 29. Job, was grounded upon a Common received Maxim in that time of nature, that a blasphemer must not live. cst j-vvn n1 pp-f n2 n1, vvb np1 cc vvi, crd np1, vbds vvn p-acp dt j vvn n1 p-acp d n1 pp-f n1, cst dt n1 vmb xx vvi. (3) sermon (DIV1) 4 Image 5
23 And that Hethnish king Nabuchadnezar had no sooner acknowledged the true God, but made a decree, that whosoeuer blasphemed should die a violent death. And that Hethnish King Nebuchadnezzar had no sooner acknowledged the true God, but made a Decree, that whosoever blasphemed should die a violent death. cc cst j n1 np1 vhd av-dx av-c vvn dt j np1, cc-acp vvd dt n1, cst c-crq vvn vmd vvi dt j n1. (3) sermon (DIV1) 4 Image 5
24 But admit there be no such law established: and that vpon this charitable supposition, that a Christian common-weale will breed no such monsters: But admit there be no such law established: and that upon this charitable supposition, that a Christian commonweal will breed no such monsters: p-acp vvi pc-acp vbi dx d n1 vvd: cc cst p-acp d j n1, cst dt njp n1 vmb vvi dx d n2: (3) sermon (DIV1) 5 Image 5
25 shall this be imputed for a want? Not vntill those mōsters appeare. For in the Common-weale of Israel there was no positiue lawe against blasphemie: shall this be imputed for a want? Not until those monsters appear. For in the Commonweal of Israel there was no positive law against blasphemy: vmb d vbi vvn p-acp dt n1? xx p-acp d n2 vvi. p-acp p-acp dt n1 pp-f np1 a-acp vbds dx j n1 p-acp n1: (3) sermon (DIV1) 5 Image 5
26 vntill such time as a blasphemer was discouered 24. Leuit. and than vpon that occasion the law was made. until such time as a blasphemer was discovered 24. Levites and than upon that occasion the law was made. c-acp d n1 c-acp dt n1 vbds vvn crd np1 cc cs p-acp d n1 dt n1 vbds vvn. (3) sermon (DIV1) 5 Image 5
27 So if this wicked age wherein we liue shall bring foorth such miscreants and execrable wretches, So if this wicked age wherein we live shall bring forth such miscreants and execrable wretches, av cs d j n1 c-crq pns12 vvb vmb vvi av d n2 cc j n2, (3) sermon (DIV1) 5 Image 5
28 as shall dare to breath direct blasphemie against the God of heauen, to the vtter deriding and denying of him: as shall Dare to breath Direct blasphemy against the God of heaven, to the utter deriding and denying of him: c-acp vmb vvi pc-acp vvi j n1 p-acp dt n1 pp-f n1, p-acp dt j vvg cc vvg pp-f pno31: (3) sermon (DIV1) 5 Image 5
29 then I take it to be a thing not vnworthie the highest consultation, whether that iudiciall law of God be a patterne for vs in this kind. then I take it to be a thing not unworthy the highest consultation, whither that judicial law of God be a pattern for us in this kind. cs pns11 vvb pn31 pc-acp vbi dt n1 xx j dt js n1, cs d j n1 pp-f np1 vbb dt n1 p-acp pno12 p-acp d n1. (3) sermon (DIV1) 5 Image 5
30 for if we adde to the law of God concerning Theft, for the better preseruation of the publicke peace; for if we add to the law of God Concerning Theft, for the better preservation of the public peace; c-acp cs pns12 vvb p-acp dt n1 pp-f np1 vvg n1, p-acp dt jc n1 pp-f dt j n1; (3) sermon (DIV1) 5 Image 5
31 let vs not diminish the law of the same God, for the preseruation of that sacred name whereupon the publicke good both of Church and common-wealth doth depend immediately. let us not diminish the law of the same God, for the preservation of that sacred name whereupon the public good both of Church and commonwealth does depend immediately. vvb pno12 xx vvi dt n1 pp-f dt d np1, p-acp dt n1 pp-f cst j n1 c-crq dt j j d pp-f n1 cc n1 vdz vvi av-j. (3) sermon (DIV1) 5 Image 5
32 If there be a power established de Haeretico comburendo, why not de Blasphemo, much more? since the one sinne is a partiall, the other a totall eclyps of Gods glory. If there be a power established de Heretic comburendo, why not de Blasphemo, much more? since the one sin is a partial, the other a total Eclipse of God's glory. cs pc-acp vbi dt n1 vvn fw-fr np1 fw-la, uh-crq xx fw-fr np1, d dc? p-acp dt crd n1 vbz dt j, dt j-jn dt j vvz pp-f npg1 n1. (3) sermon (DIV1) 5 Image 5
33 If the ciuill Magistrate doe carie a sword and not in vaine: not a rod for correction onely, but a sword to punish with death: If the civil Magistrate do carry a sword and not in vain: not a rod for correction only, but a sword to Punish with death: cs dt j n1 vdb vvi dt n1 cc xx p-acp j: xx dt n1 p-acp n1 av-j, cc-acp dt n1 pc-acp vvi p-acp n1: (3) sermon (DIV1) 5 Image 5
34 then let not that sinne which by the generall consent of all Diuines, is of all sinnes absolutely the greatest, let not that escape the edge of this sword. then let not that sin which by the general consent of all Divines, is of all Sins absolutely the greatest, let not that escape the edge of this sword. av vvb xx d n1 r-crq p-acp dt j n1 pp-f d n2-jn, vbz pp-f d n2 av-j dt js, vvb xx d vvi dt n1 pp-f d n1. (3) sermon (DIV1) 5 Image 5
35 Thus much is inferred vpon necessarie implication, that it is destruction in the highest degree to profane Holinesse it selfe. Thus much is inferred upon necessary implication, that it is destruction in the highest degree to profane Holiness it self. av d vbz vvn p-acp j n1, cst pn31 vbz n1 p-acp dt js n1 pc-acp vvi n1 pn31 n1. (3) sermon (DIV1) 5 Image 5
36 Yet this is not intended by the direct meaning of this text. Yet this is not intended by the Direct meaning of this text. av d vbz xx vvn p-acp dt j n1 pp-f d n1. (3) sermon (DIV1) 5 Image 5
37 2 As God is holinesse in himselfe, so hath it pleased him to communicate the same vnto his Church: 2 As God is holiness in himself, so hath it pleased him to communicate the same unto his Church: crd c-acp np1 vbz n1 p-acp px31, av vhz pn31 vvn pno31 pc-acp vvi dt d p-acp po31 n1: (3) sermon (DIV1) 6 Image 5
38 to make hir not onely a Catholike but a holy Church. To this end hath he sanctified special meanes; to make his not only a Catholic but a holy Church. To this end hath he sanctified special means; pc-acp vvi png31 xx av-j dt jp p-acp dt j n1. p-acp d n1 vhz pns31 vvn j n2; (3) sermon (DIV1) 6 Image 5
39 that is, separated them or set them a part from common vse to effect holinesse in the hearts of the people. Whereof there be three degrees. that is, separated them or Set them a part from Common use to Effect holiness in the hearts of the people. Whereof there be three Degrees. d vbz, vvn pno32 cc vvi pno32 dt n1 p-acp j n1 pc-acp vvi n1 p-acp dt n2 pp-f dt n1. c-crq pc-acp vbi crd n2. (3) sermon (DIV1) 7 Image 5
40 1 The Word and Prayer, together with the administration of Sacraments haue the first place, 1 The Word and Prayer, together with the administration of Sacraments have the First place, vvd dt n1 cc n1, av p-acp dt n1 pp-f n2 vhb dt ord n1, (3) sermon (DIV1) 8 Image 5
41 wherefore the Archministers of the Gospell the 12. Apostles leauing all other businesse, gaue themselues to praier and the administration of the word, 6. Act. 4. To deuour these is apparent destruction, Wherefore the Archministers of the Gospel the 12. Apostles leaving all other business, gave themselves to prayer and the administration of the word, 6. Act. 4. To devour these is apparent destruction, c-crq dt n2 pp-f dt n1 dt crd np1 vvg d j-jn n1, vvd px32 p-acp n1 cc dt n1 pp-f dt n1, crd n1 crd p-acp vvi d vbz j n1, (3) sermon (DIV1) 8 Image 5
42 for where these bee wanting the people must needs perish. for where these be wanting the people must needs perish. c-acp c-crq d vbb vvg dt n1 vmb av vvi. (3) sermon (DIV1) 8 Image 5
43 Yet such is the malice and subtiltie of the serpent, that rather then this shall stand entire, hee will so worke as one shall deuour an other. Yet such is the malice and subtlety of the serpent, that rather then this shall stand entire, he will so work as one shall devour an other. av d vbz dt n1 cc n1 pp-f dt n1, cst av-c av d vmb vvi j, pns31 vmb av vvi p-acp pi vmb vvi dt n-jn. (3) sermon (DIV1) 8 Image 5
44 The time was when Prayer being turned into a Masse, and the Masse into an idoll did swallow vp the preaching of the word; the time is, The time was when Prayer being turned into a Mass, and the Mass into an idol did swallow up the preaching of the word; the time is, dt n1 vbds c-crq n1 vbg vvn p-acp dt n1, cc dt n1 p-acp dt n1 vdd vvi a-acp dt vvg pp-f dt n1; dt n1 vbz, (3) sermon (DIV1) 8 Image 5
45 when preaching hath well nigh swallowed vp Prayer, as if there were nothing holy in the Church of Christ but a Sermon. when preaching hath well High swallowed up Prayer, as if there were nothing holy in the Church of christ but a Sermon. c-crq vvg vhz av av-j vvn a-acp n1, c-acp cs pc-acp vbdr pix j p-acp dt n1 pp-f np1 p-acp dt n1. (3) sermon (DIV1) 8 Image 5
46 Such is the peeuishnesse of our corrupt nature, that where God hath combined such a louely paire of vertues together, we can not leane to the one but we must despise the other. Such is the peevishness of our corrupt nature, that where God hath combined such a lovely pair of Virtues together, we can not lean to the one but we must despise the other. d vbz dt n1 pp-f po12 j n1, cst c-crq np1 vhz vvn d dt j n1 pp-f n2 av, pns12 vmb xx vvi p-acp dt pi cc-acp pns12 vmb vvi dt n-jn. (3) sermon (DIV1) 8 Image 5
47 Whereas in deed there is such a sweet concord and harmonie betweene them, that who so despiseth the one, shall be depriued of the comfort of the other. Whereas in deed there is such a sweet concord and harmony between them, that who so despises the one, shall be deprived of the Comfort of the other. cs p-acp n1 a-acp vbz d dt j n1 cc n1 p-acp pno32, cst r-crq av vvz dt pi, vmb vbi vvn pp-f dt n1 pp-f dt j-jn. (3) sermon (DIV1) 8 Image 5
48 They be the ascending and descending Angels of commerce betweene God and vs. The Word teacheth vs to know his trueth. They be the ascending and descending Angels of commerce between God and us The Word Teaches us to know his truth. pns32 vbb dt j-vvg cc vvg n2 pp-f n1 p-acp np1 cc pno12 dt n1 vvz pno12 pc-acp vvi po31 n1. (3) sermon (DIV1) 8 Image 5
49 Prayer testifieth that we acknowledge his goodnesse to be the onely fountaine of all our blessings. Prayer Testifieth that we acknowledge his Goodness to be the only fountain of all our blessings. n1 vvz cst pns12 vvb po31 n1 pc-acp vbi dt j n1 pp-f d po12 n2. (3) sermon (DIV1) 8 Image 5
50 Preaching bringeth knowledge, without which deuotion is blinde: Preaching brings knowledge, without which devotion is blind: vvg vvz n1, p-acp r-crq n1 vbz j: (3) sermon (DIV1) 8 Image 5
51 Prayer exerciseth deuotion, without which knowledge is lame and vnprofitable, the one soweth the seed, the other fetcheth a shower of graces from heauen to make it growe. Prayer Exerciseth devotion, without which knowledge is lame and unprofitable, the one Soweth the seed, the other Fetches a shower of graces from heaven to make it grow. n1 vvz n1, p-acp r-crq n1 vbz j cc j-u, dt pi vvz dt n1, dt n-jn vvz dt n1 pp-f n2 p-acp n1 pc-acp vvi pn31 vvi. (3) sermon (DIV1) 8 Image 5
52 By Preaching God doth serue vs with that heauenly Manna, the food of our soules; by Prayer we doe serue God which is the end of all our preaching. By Preaching God does serve us with that heavenly Manna, the food of our Souls; by Prayer we do serve God which is the end of all our preaching. p-acp vvg np1 vdz vvi pno12 p-acp d j n1, dt n1 pp-f po12 n2; p-acp n1 pns12 vdb vvi np1 r-crq vbz dt n1 pp-f d po12 vvg. (3) sermon (DIV1) 8 Image 5
53 Be it farre from vs then to make a diuorce betweene these two which can so well agree. Be it Far from us then to make a divorce between these two which can so well agree. vbb pn31 av-j p-acp pno12 av pc-acp vvi dt n1 p-acp d crd r-crq vmb av av vvi. (3) sermon (DIV1) 8 Image 5
54 2 That these sacred means might take effect in working holinesse in the Church of God, he hath sanctified or set apart in the second ranke, Time, Place, and Person, for the ministerie of the Worde, Prayer, and Sacraments, for Time, he hath selected the Saboth: for Place, the Temple: for Persons, the Clergie. 2 That these sacred means might take Effect in working holiness in the Church of God, he hath sanctified or Set apart in the second rank, Time, Place, and Person, for the Ministry of the Word, Prayer, and Sacraments, for Time, he hath selected the Sabbath: for Place, the Temple: for Persons, the Clergy. crd d d j n2 vmd vvi n1 p-acp j-vvg n1 p-acp dt n1 pp-f np1, pns31 vhz vvn cc vvn av p-acp dt ord n1, n1, n1, cc n1, p-acp dt n1 pp-f dt n1, n1, cc n2, p-acp n1, pns31 vhz vvn dt np1: p-acp n1, dt n1: p-acp n2, dt n1. (3) sermon (DIV1) 9 Image 5
55 1 The Saboth sanctified or set apart from common vse to Gods seruice, is then deuoured when it is profaned by weekly businesse, 1 The Sabbath sanctified or Set apart from Common use to God's service, is then devoured when it is profaned by weekly business, vvn dt np1 vvn cc vvn av p-acp j n1 p-acp ng1 n1, vbz av vvn c-crq pn31 vbz vvn p-acp j n1, (3) sermon (DIV1) 10 Image 5
56 or lewd sports, as about this place it hath beene too much. or lewd sports, as about this place it hath been too much. cc j n2, c-acp p-acp d n1 pn31 vhz vbn av av-d. (3) sermon (DIV1) 10 Image 5
57 But his roiall Highnesse whom God hath crowned ouer vs, no doubt to crowne vs with mercies and compassions, But his royal Highness whom God hath crowned over us, no doubt to crown us with Mercies and compassions, p-acp po31 j n1 ro-crq np1 vhz vvn p-acp pno12, dx n1 pc-acp vvi pno12 p-acp n2 cc n2, (3) sermon (DIV1) 10 Image 5
58 as hitherto it hath beene his maner in al his proceedings to begin with religion: as hitherto it hath been his manner in all his proceedings to begin with Religion: c-acp av pn31 vhz vbn po31 n1 p-acp d po31 n2-vvg pc-acp vvi p-acp n1: (3) sermon (DIV1) 10 Image 5
59 So hath he in his first proclamation caused the reformation of this point to be proclaimed. So hath he in his First proclamation caused the Reformation of this point to be proclaimed. av vhz pns31 p-acp po31 ord n1 vvd dt n1 pp-f d n1 pc-acp vbi vvn. (3) sermon (DIV1) 10 Image 5
60 Pray we to God to continew and increase & establish the reformation of those things, which without all controuersie are to be reformed. Pray we to God to continue and increase & establish the Reformation of those things, which without all controversy Are to be reformed. vvb pns12 p-acp np1 pc-acp vvi cc vvi cc vvi dt n1 pp-f d n2, r-crq p-acp d n1 vbr pc-acp vbi vvn. (3) sermon (DIV1) 11 Image 5
61 2 The Holinesse of the place is deuoured, when the temple of God is made an Exchange. 2 The Holiness of the place is devoured, when the temple of God is made an Exchange. crd dt n1 pp-f dt n1 vbz vvn, c-crq dt n1 pp-f np1 vbz vvn dt n1. (3) sermon (DIV1) 12 Image 5
62 Iohn. 2. 16. I meane not onely the temple at Hierusalem, but euerie place consecrated to Gods worship is Holy, and therefore (saith the Apostle) not to be profaned by common imploiments, 1. Cor. 11. 22. vers. Haue yee not houses to eate and drinke in, John. 2. 16. I mean not only the temple At Jerusalem, but every place consecrated to God's worship is Holy, and Therefore (Says the Apostle) not to be profaned by Common employments, 1. Cor. 11. 22. vers. Have ye not houses to eat and drink in, np1. crd crd pns11 vvb xx av-j dt n1 p-acp np1, p-acp d n1 vvn p-acp npg1 n1 vbz j, cc av (vvz dt n1) xx pc-acp vbi vvn p-acp j n2, crd np1 crd crd fw-la. vhb pn22 xx n2 pc-acp vvi cc vvi p-acp, (3) sermon (DIV1) 12 Image 5
63 or despise yee the Church of God? or despise ye the Church of God? cc vvb pn22 dt n1 pp-f np1? (3) sermon (DIV1) 12 Image 5
64 3 Sanctified persons set a part for the Ministery of the Gospell are deuoured a thousand waies: 3 Sanctified Persons Set a part for the Ministry of the Gospel Are devoured a thousand ways: crd j-vvn n2 vvi dt n1 p-acp dt n1 pp-f dt n1 vbr vvn dt crd n2: (3) sermon (DIV1) 13 Image 5
65 yea, rather then faile we our selues wil deuour our selues. yea, rather then fail we our selves will devour our selves. uh, av-c cs vvb pns12 po12 n2 vmb vvi po12 n2. (3) sermon (DIV1) 13 Image 5
66 That vnhappie faction amongst vs about mynt and annice, had brought such a snare vpon this Church, That unhappy faction among us about mint and Annice, had brought such a snare upon this Church, cst j n1 p-acp pno12 p-acp n1 cc j, vhd vvn d dt n1 p-acp d n1, (3) sermon (DIV1) 13 Image 5
67 as if Gods especiall prouidence had not preserued vs, the Papist on the one side, and the profane Atheist on the other, had deuoured both sides with open mouth. as if God's especial providence had not preserved us, the Papist on the one side, and the profane Atheist on the other, had devoured both sides with open Mouth. c-acp cs ng1 j n1 vhd xx vvn pno12, dt njp p-acp dt crd n1, cc dt j n1 p-acp dt n-jn, vhd vvn d n2 p-acp j n1. (3) sermon (DIV1) 13 Image 5
68 Verily it is a snare to deuour any thing that is sanctified; but yet I am not come to the dint of my text. Verily it is a snare to devour any thing that is sanctified; but yet I am not come to the dint of my text. av-j pn31 vbz dt n1 pc-acp vvi d n1 cst vbz vvn; cc-acp av pns11 vbm xx vvn p-acp dt n1 pp-f po11 n1. (3) sermon (DIV1) 14 Image 5
69 As the sacred ordinance of God, the Word and Sacraments can not be ministred without conuenient time, place, As the sacred Ordinance of God, the Word and Sacraments can not be ministered without convenient time, place, p-acp dt j n1 pp-f np1, dt n1 cc n2 vmb xx vbi vvn p-acp j n1, n1, (3) sermon (DIV1) 15 Image 5
70 and person, set a part for that purpose: so neither can place, nor person, be fit for that Ministerie without conuenient maintenance. and person, Set a part for that purpose: so neither can place, nor person, be fit for that Ministry without convenient maintenance. cc n1, vvn dt n1 p-acp d n1: av dx vmb vvi, ccx n1, vbb j p-acp d n1 p-acp j n1. (3) sermon (DIV1) 15 Image 5
71 Wherefore God of his goodnesse out of those temporall blessings in abundance bestowed vpon the sonnes of men, hath resumed a portion for this purpose. Wherefore God of his Goodness out of those temporal blessings in abundance bestowed upon the Sons of men, hath resumed a portion for this purpose. c-crq np1 pp-f po31 n1 av pp-f d j n2 p-acp n1 vvn p-acp dt n2 pp-f n2, vhz vvn dt n1 p-acp d n1. (3) sermon (DIV1) 16 Image 5
72 Which portion is said in my text to be sanctified, because it is set a part from common vse, to the maintenance of Gods seruice. Which portion is said in my text to be sanctified, Because it is Set a part from Common use, to the maintenance of God's service. r-crq n1 vbz vvn p-acp po11 n1 pc-acp vbi vvn, c-acp pn31 vbz vvn dt n1 p-acp j n1, p-acp dt n1 pp-f npg1 n1. (3) sermon (DIV1) 16 Image 5
73 For it is laid down for a principle in Leuit. 27. 28. Euerie thing separate from common vse is holie to the Lord. so that where the Scripture speaketh of this porcion there to be separate and to be Holy, be Sinonyma, diuers termes expressing one and the same thing. For it is laid down for a principle in Levites 27. 28. Every thing separate from Common use is holy to the Lord. so that where the Scripture speaks of this portion there to be separate and to be Holy, be Sinonyma, diverse terms expressing one and the same thing. p-acp pn31 vbz vvn a-acp p-acp dt n1 p-acp np1 crd crd d n1 vvi p-acp j n1 vbz j p-acp dt n1. av cst c-crq dt n1 vvz pp-f d n1 a-acp pc-acp vbi j cc pc-acp vbi j, vbb fw-la, j n2 vvg crd cc dt d n1. (3) sermon (DIV1) 16 Image 5
74 These lie open to be deuoured by couetous and needie persons: These lie open to be devoured by covetous and needy Persons: d n1 j pc-acp vbi vvn p-acp j cc j n2: (3) sermon (DIV1) 17 Image 5
75 these be alluring baits to intise a man to deuour them, but Solomon giueth vs a Caueat, that vnder this baite there lieth a hooke to insnare the conscience of the deuourer: these be alluring baits to entice a man to devour them, but Solomon gives us a Caveat, that under this bait there lies a hook to ensnare the conscience of the devourer: d vbb vvg n2 pc-acp vvi dt n1 pc-acp vvi pno32, cc-acp np1 vvz pno12 dt n1, cst p-acp d n1 a-acp vvz dt n1 pc-acp vvi dt n1 pp-f dt n1: (3) sermon (DIV1) 17 Image 5
76 so as he may swallow the bait and wound himselfe: win the world and loose his soule. so as he may swallow the bait and wound himself: win the world and lose his soul. av c-acp pns31 vmb vvi dt n1 cc vvi px31: vvb dt n1 cc vvi po31 n1. (3) sermon (DIV1) 17 Image 5
77 Be it farre from me to insnare the iudgement of the weake, or any waies to darken the trueth by Ceremoniall or Leuiticall shadow. Be it Far from me to ensnare the judgement of the weak, or any ways to darken the truth by Ceremonial or Levitical shadow. vbb pn31 av-j p-acp pno11 pc-acp vvi dt n1 pp-f dt j, cc d n2 pc-acp vvi dt n1 p-acp j cc j n1. (3) sermon (DIV1) 18 Image 5
78 I know where I speake, in the presence of God and of those who are able to discerne and iudge what I say. I know where I speak, in the presence of God and of those who Are able to discern and judge what I say. pns11 vvb c-crq pns11 vvb, p-acp dt n1 pp-f np1 cc pp-f d r-crq vbr j pc-acp vvi cc vvi r-crq pns11 vvb. (3) sermon (DIV1) 18 Image 5
79 Giue me leaue (by your Honorable patience) to inlighten my selfe in the vnfolding of this text, Give me leave (by your Honourable patience) to inlighten my self in the unfolding of this text, vvb pno11 vvi (p-acp po22 j n1) pc-acp vvi po11 n1 p-acp dt n-vvg pp-f d n1, (3) sermon (DIV1) 19 Image 5
80 so farre onely, as the Morall law of God which is perpetuall, and the euidence of his gospel do second the same. so Far only, as the Moral law of God which is perpetual, and the evidence of his gospel do second the same. av av-j av-j, c-acp dt j n1 pp-f np1 r-crq vbz j, cc dt n1 pp-f po31 n1 vdb vvi dt d. (3) sermon (DIV1) 19 Image 5
81 That precept of Wisdome to hir sonne in the third Chapter of this booke 9. vers. Honor God with thy riches: That precept of Wisdom to his son in the third Chapter of this book 9. vers. Honour God with thy riches: cst n1 pp-f n1 p-acp png31 n1 p-acp dt ord n1 pp-f d n1 crd fw-la. n1 np1 p-acp po21 n2: (3) sermon (DIV1) 20 Image 5
82 albeit she had written it in the hearts of men by nature: yet she had need to renew it, since many endeuour to blot it out: albeit she had written it in the hearts of men by nature: yet she had need to renew it, since many endeavour to blot it out: cs pns31 vhd vvn pn31 p-acp dt n2 pp-f n2 p-acp n1: av pns31 vhd n1 pc-acp vvi pn31, c-acp d n1 pc-acp vvi pn31 av: (3) sermon (DIV1) 20 Image 5
83 for it is a conceit cōmonly conceaued, that for those temporal blessings we possesse; for it is a conceit commonly conceived, that for those temporal blessings we possess; c-acp pn31 vbz dt n1 av-j vvn, cst p-acp d j n2 pns12 vvb; (3) sermon (DIV1) 20 Image 5
84 if wee vse them soberly without excesse, iustlie without oppression of others, and charitably with some porcion relieue the poore: if we use them soberly without excess, justly without oppression of Others, and charitably with Some portion relieve the poor: cs pns12 vvb pno32 av-j p-acp n1, av-j p-acp n1 pp-f n2-jn, cc av-j p-acp d n1 vvi dt j: (3) sermon (DIV1) 20 Image 5
85 we are thereby discharged, as if no part therof were due vnto God, or did any wise appertaine to the first table. we Are thereby discharged, as if no part thereof were due unto God, or did any wise appertain to the First table. pns12 vbr av vvn, c-acp cs dx n1 av vbdr j-jn p-acp np1, cc vdd d j vvi p-acp dt ord n1. (3) sermon (DIV1) 20 Image 5
86 The Nicodemites were content to become Christians thus farre, that they would giue their harts vnto Christ, The Nicodemites were content to become Christians thus Far, that they would give their hearts unto christ, dt n2 vbdr j pc-acp vvi np1 av av-j, cst pns32 vmd vvi po32 n2 p-acp np1, (3) sermon (DIV1) 21 Image 5
87 so they might dispose of their bodies as occasion serued. so they might dispose of their bodies as occasion served. av pns32 vmd vvi pp-f po32 n2 p-acp n1 vvd. (3) sermon (DIV1) 21 Image 5
88 These goe a degree farther, they will worship God in soule and bodie both, that of the abundance of the heart the mouth may speake, the knee bow, the handes and eies be lifted vp, These go a degree farther, they will worship God in soul and body both, that of the abundance of the heart the Mouth may speak, the knee bow, the hands and eyes be lifted up, np1 vvb dt n1 av-jc, pns32 vmb vvi np1 p-acp n1 cc n1 av-d, cst pp-f dt n1 pp-f dt n1 dt n1 vmb vvi, dt n1 n1, dt n2 cc n2 vbb vvn a-acp, (3) sermon (DIV1) 21 Image 5
89 but for honouring God in their riches, they thinke it is more then needs, they will offer to God the oblations of their hearts, but for honouring God in their riches, they think it is more then needs, they will offer to God the Oblations of their hearts, cc-acp p-acp vvg np1 p-acp po32 n2, pns32 vvb pn31 vbz dc cs av, pns32 vmb vvi p-acp np1 dt n2 pp-f po32 n2, (3) sermon (DIV1) 21 Image 5
90 and calues of their lippes too; but not of their stalles. and calves of their lips too; but not of their stalls. cc n2 pp-f po32 n2 av; cc-acp xx pp-f po32 n2. (3) sermon (DIV1) 21 Image 5
91 We will go with the wise men (saith Barnard) to seeke Christ from the East, We will go with the wise men (Says Barnard) to seek christ from the East, pns12 vmb vvi p-acp dt j n2 (vvz np1) pc-acp vvi np1 p-acp dt n1, (3) sermon (DIV1) 21 Image 5
92 yea we will fall downe and worship him: but we be grown too wise to opē our treasuries; yea we will fallen down and worship him: but we be grown too wise to open our treasuries; uh pns12 vmb vvi a-acp cc vvi pno31: cc-acp pns12 vbb vvn av j pc-acp vvi po12 n2; (3) sermon (DIV1) 21 Image 5
93 that is, the renting of our hearts, we cannot endure to be tied unto it. If Paule therefore will make Agrippa a Christian, he must except these bands too. that is, the renting of our hearts, we cannot endure to be tied unto it. If Paul Therefore will make Agrippa a Christian, he must except these bans too. d vbz, dt vvg pp-f po12 n2, pns12 vmbx vvi pc-acp vbi vvn p-acp pn31. cs np1 av vmb vvi np1 dt njp, pns31 vmb vvi d n2 av. (3) sermon (DIV1) 21 Image 5
94 But God will not release vs. But God will not release us p-acp np1 vmb xx vvi pno12 (3) sermon (DIV1) 21 Image 5
95 For as God is the owner and giuer of all, so he will be acknowledged by * a sacred rent to be Lord of all. For as God is the owner and giver of all, so he will be acknowledged by * a sacred rend to be Lord of all. c-acp c-acp np1 vbz dt n1 cc n1 pp-f d, av pns31 vmb vbi vvn p-acp * dt j vvd pc-acp vbi n1 pp-f d. (3) sermon (DIV1) 22 Image 5
96 He gaue blessings to Abraham, Abraham repaid part in acknowledgement of that gift, 14. Genes. The land of Canaan was giuen vnto his posteritie, He gave blessings to Abraham, Abraham repaid part in acknowledgement of that gift, 14. Genesis. The land of Canaan was given unto his posterity, pns31 vvd n2 p-acp np1, np1 vvn n1 p-acp n1 pp-f d n1, crd np1. dt n1 pp-f np1 vbds vvn p-acp po31 n1, (3) sermon (DIV1) 22 Image 5
97 but that sacred tribute was reserued as holy to the Lord. For want of the paimēt wherof God doth often destraine, and reenter vpon his own: but that sacred tribute was reserved as holy to the Lord. For want of the payment whereof God does often destraine, and reenter upon his own: cc-acp cst j n1 vbds vvn p-acp j p-acp dt n1. p-acp n1 pp-f dt n1 c-crq np1 vdz av vvi, cc vvi p-acp po31 d: (3) sermon (DIV1) 22 Image 5
98 restraining the influence of the heauen and sap of the earth, as 3. Mal. 10. Bring the tithe, and see if I will not open the windowes of heauen, &c. Therefore the windowes of heauen were shut before, restraining the influence of the heaven and sap of the earth, as 3. Malachi 10. Bring the tithe, and see if I will not open the windows of heaven, etc. Therefore the windows of heaven were shut before, vvg dt n1 pp-f dt n1 cc n1 pp-f dt n1, c-acp crd np1 crd vvb dt n1, cc vvb cs pns11 vmb xx vvi dt n2 pp-f n1, av av dt n2 pp-f n1 vbdr vvn a-acp, (3) sermon (DIV1) 22 Image 5
99 because this dutie was kept backe. Because this duty was kept back. c-acp d n1 vbds vvn av. (3) sermon (DIV1) 22 Image 5
100 Si Domino decimam non dederis, tu ad decimam reuoceris, (saith Saint Augustine) when the tenth is denied to God, he resumeth 9. parts, Si Domino decimam non dederis, tu ad decimam reuoceris, (Says Saint Augustine) when the tenth is denied to God, he resumeth 9. parts, fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, (vvz np1 np1) c-crq dt ord vbz vvn p-acp np1, pns31 vvz crd n2, (3) sermon (DIV1) 22 Image 5
101 & leaueth vs the tenth, as in manie famines he hath done; & Leaveth us the tenth, as in many famines he hath done; cc vvz pno12 dt ord, c-acp p-acp d n2 pns31 vhz vdn; (3) sermon (DIV1) 22 Image 5
102 for the quantitie which portion is due, I auer not precisely, bicause I haue not proued it. for the quantity which portion is due, I aver not precisely, Because I have not proved it. p-acp dt n1 r-crq n1 vbz j-jn, pns11 vvb xx av-j, c-acp pns11 vhb xx vvn pn31. (3) sermon (DIV1) 22 Image 5
103 Onely thus much ariseth without question. Only thus much arises without question. j av d vvz p-acp n1. (3) sermon (DIV1) 22 Image 5
104 That as God is the giuer of all our wealth, and he onely who blesseth the workes of our hands: That as God is the giver of all our wealth, and he only who Blesses the works of our hands: cst c-acp np1 vbz dt n1 pp-f d po12 n1, cc pns31 av-j r-crq vvz dt n2 pp-f po12 n2: (3) sermon (DIV1) 22 Image 5
105 so in acknowledgment of his vniuersall dominion, he will haue a part thereof set a part for his honor and worship. so in acknowledgment of his universal dominion, he will have a part thereof Set a part for his honour and worship. av p-acp n1 pp-f po31 j n1, pns31 vmb vhi dt n1 av vvn dt n1 p-acp po31 n1 cc n1. (3) sermon (DIV1) 22 Image 5
106 2 Secondly I hope, yee wil not determine any contemptible portion for God, as if it were decent for vs to dwell in houses of Cedar, and the arke of God to be wrapt in goats haire, 2. Sam. 7. Or to honor God as wee honor the poore, with some colde beneuolence. 2 Secondly I hope, ye will not determine any contemptible portion for God, as if it were decent for us to dwell in houses of Cedar, and the Ark of God to be wrapped in Goats hair, 2. Sam. 7. Or to honour God as we honour the poor, with Some cold benevolence. crd ord pns11 vvb, pn22 vmb xx vvi d j n1 p-acp np1, c-acp cs pn31 vbdr j p-acp pno12 pc-acp vvi p-acp n2 pp-f n1, cc dt n1 pp-f np1 pc-acp vbi vvn p-acp ng1 n1, crd np1 crd cc p-acp n1 np1 c-acp pns12 vvb dt j, p-acp d j-jn n1. (3) sermon (DIV1) 23 Image 5
107 If any be of that religion, he is not farre from Ieroboams: for he made the base of the people the Clergie; these make the Clergie the base and meanest of the people. If any be of that Religion, he is not Far from Ieroboams: for he made the base of the people the Clergy; these make the Clergy the base and Meanest of the people. cs d vbb pp-f d n1, pns31 vbz xx av-j p-acp n2: c-acp pns31 vvd dt j pp-f dt n1 dt n1; d vvb dt n1 dt j cc js pp-f dt n1. (3) sermon (DIV1) 23 Image 5
108 Is this to giue to God that which is Gods, or to Honor him with our riches? But what tell wee you of God? you professe to honor him with all your hearts: Is this to give to God that which is God's, or to Honour him with our riches? But what tell we you of God? you profess to honour him with all your hearts: vbz d pc-acp vvi p-acp np1 cst r-crq vbz n2, cc p-acp vvb pno31 p-acp po12 n2? p-acp q-crq vvb pns12 pn22 pp-f np1? pn22 vvb pc-acp vvi pno31 p-acp d po22 n2: (3) sermon (DIV1) 23 Image 5
109 but doth he eate buls flesh or drinke the bloud of goats? doth hee dwel in temples made with hands, but does he eat Bulls Flesh or drink the blood of Goats? does he dwell in Temples made with hands, cc-acp vdz pns31 vvi n2 n1 cc vvi dt n1 pp-f n2? vdz pns31 vvi p-acp n2 vvn p-acp n2, (3) sermon (DIV1) 23 Image 5
110 or feed of the fruite of the land? Not so, yet he hath right and interest in all, or feed of the fruit of the land? Not so, yet he hath right and Interest in all, cc vvi pp-f dt n1 pp-f dt n1? xx av, av pns31 vhz vvi cc n1 p-acp d, (3) sermon (DIV1) 23 Image 5
111 and hath taken into his owne possession a part to dispose of at his pleasure, 27. Leu. 30. vers. and when he hath set his marke vpon it, All this is mine, he after disposeth of it. and hath taken into his own possession a part to dispose of At his pleasure, 27. Leu. 30. vers. and when he hath Set his mark upon it, All this is mine, he After Disposeth of it. cc vhz vvn p-acp po31 d n1 dt n1 pc-acp vvi pp-f p-acp po31 n1, crd np1 crd fw-la. cc c-crq pns31 vhz vvn po31 n1 p-acp pn31, d d vbz png11, pns31 p-acp vvz pp-f pn31. (3) sermon (DIV1) 23 Image 5
112 Num. 18. Behold I giue it to the children of Leui, for what? for their seruice in the tabernacle of the congregation, vers. Num. 18. Behold I give it to the children of Levi, for what? for their service in the tabernacle of the congregation, vers. np1 crd vvb pns11 vvb pn31 p-acp dt n2 pp-f np1, p-acp q-crq? p-acp po32 n1 p-acp dt n1 pp-f dt n1, fw-la. (3) sermon (DIV1) 23 Image 5
113 21. to what end? to encourage them in the lawe of the Lord. 21. to what end? to encourage them in the law of the Lord. crd p-acp q-crq n1? pc-acp vvi pno32 p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 23 Image 5
114 2. Chron. 31. 4. What is al this to you? the Leuites are gon and their law is vanished. 2. Chronicles 31. 4. What is all this to you? the Levites Are gone and their law is vanished. crd np1 crd crd q-crq vbz d d p-acp pn22? dt np1 vbr vvn cc po32 n1 vbz vvn. (3) sermon (DIV1) 23 Image 5
115 It is true, yet this ordināce is in force stil ratified in the Church of Christ, by Saint Paule, 1. Corint. 9. 14. vers. NONLATINALPHABET: It is true, yet this Ordinance is in force still ratified in the Church of christ, by Saint Paul, 1. Corinth. 9. 14. vers.: pn31 vbz j, av d n1 vbz p-acp n1 av vvn p-acp dt n1 pp-f np1, p-acp n1 np1, crd np1. crd crd fw-la.: (3) sermon (DIV1) 23 Image 5
116 God hath so ordained, that they which preach the Gospell should liue of the Gospell: God hath so ordained, that they which preach the Gospel should live of the Gospel: np1 vhz av vvn, cst pns32 r-crq vvb dt n1 vmd vvi pp-f dt n1: (3) sermon (DIV1) 23 Image 5
117 that is to say, as that right which God then had in his portion he conferred vpon the Priests & Leuites for their seruice at the altar: that is to say, as that right which God then had in his portion he conferred upon the Priests & Levites for their service At the altar: cst vbz pc-acp vvi, c-acp cst n-jn r-crq np1 av vhd p-acp po31 n1 pns31 vvd p-acp dt n2 cc np2 p-acp po32 n1 p-acp dt n1: (3) sermon (DIV1) 23 Image 5
118 so God hath ordained that that right which he now hath in your wealth, that reasonable portion now set a part for his worship, be it what it will be, is conferred vpon the Clergie, for their seruice in the Gospell: so God hath ordained that that right which he now hath in your wealth, that reasonable portion now Set a part for his worship, be it what it will be, is conferred upon the Clergy, for their service in the Gospel: av np1 vhz vvn d cst av-jn r-crq pns31 av vhz p-acp po22 n1, cst j n1 av vvn dt n1 p-acp po31 n1, vbb pn31 q-crq pn31 vmb vbi, vbz vvn p-acp dt n1, p-acp po32 n1 p-acp dt n1: (3) sermon (DIV1) 23 Image 5
119 Sic ordinauit Deus: and that vpon the same moral considerations as before. Sic ordinauit Deus: and that upon the same moral considerations as before. fw-la fw-la fw-la: cc cst p-acp dt d j n2 p-acp a-acp. (3) sermon (DIV1) 23 Image 5
120 God is the owner and giuer of all we possesse stil, therfore vnlesse with some portion wee acknowledge his supreme dominion, we shall not onely transgresse natures lawe; God is the owner and giver of all we possess still, Therefore unless with Some portion we acknowledge his supreme dominion, we shall not only transgress nature's law; np1 vbz dt n1 cc n1 pp-f d pns12 vvb av, av cs p-acp d n1 pns12 vvb po31 j n1, pns12 vmb xx av-j vvi ng1 n1; (3) sermon (DIV1) 24 Image 5
121 but in time forget whose tenants we are. but in time forget whose tenants we Are. cc-acp p-acp n1 vvi rg-crq n2 pns12 vbr. (3) sermon (DIV1) 24 Image 5
122 2 This God hath a Clergie still, who be NONLATINALPHABET, set a part for a more excellent worship then that of the Leuites, Rom. 1. 1. 2 This God hath a Clergy still, who be, Set a part for a more excellent worship then that of the Levites, Rom. 1. 1. crd np1 np1 vhz dt n2 av, r-crq vbb, vvd dt n1 p-acp dt av-dc j n1 av d pp-f dt np2, np1 crd crd (3) sermon (DIV1) 25 Image 5
123 3 Hee keepes the same loue and affection towards his Clergie stil, Mat. 10. 40. He that receaueth you receaueth mee, and him that sent mee. 3 He keeps the same love and affection towards his Clergy still, Mathew 10. 40. He that receiveth you receiveth me, and him that sent me. crd pns31 vvz dt d n1 cc n1 p-acp po31 n2 av, np1 crd crd pns31 cst vvz pn22 vvz pno11, cc pno31 cst vvd pno11. (3) sermon (DIV1) 26 Image 5
124 4 There is a seruice to be done in the tabernacle of the Congregation still, 4 There is a service to be done in the tabernacle of the Congregation still, crd a-acp vbz dt n1 pc-acp vbi vdn p-acp dt n1 pp-f dt n1 av, (3) sermon (DIV1) 27 Image 5
125 and a more painfull seruice then that of the Leuites, they serued by turnes, wee continually labour in that which spendeth a more precious humour then the sweat of our browes. and a more painful service then that of the Levites, they served by turns, we continually labour in that which spendeth a more precious humour then the sweat of our brows. cc dt av-dc j n1 av d pp-f dt np2, pns32 vvd p-acp n2, pns12 av-j vvb p-acp d r-crq vvz dt av-dc j n1 av dt n1 pp-f po12 n2. (3) sermon (DIV1) 27 Image 5
126 5 We haue need to be encouraged in the lawe of the Lord still, and as great need as euer the Leuites had, 2. Chron. 31. 4. Therefore that ordinance of God standeth stil vpon the same grounds. 5 We have need to be encouraged in the law of the Lord still, and as great need as ever the Levites had, 2. Chronicles 31. 4. Therefore that Ordinance of God Stands still upon the same grounds. crd pns12 vhb n1 pc-acp vbi vvn p-acp dt n1 pp-f dt n1 av, cc p-acp j vvi c-acp av dt np1 vhd, crd np1 crd crd av d n1 pp-f np1 vvz av p-acp dt d n2. (3) sermon (DIV1) 28 Image 5
127 That wee must liue, NONLATINALPHABET (as the Apostle speaketh) of that portion which is sanctified by the temple. That we must live, (as the Apostle speaks) of that portion which is sanctified by the temple. cst pns12 vmb vvi, (c-acp dt n1 vvz) pp-f d n1 r-crq vbz vvn p-acp dt n1. (3) sermon (DIV1) 28 Image 5
128 Or as he speaks more emphatically of our times, NONLATINALPHABET, of that which is hallowed, or sanctified by the gospel it selfe. Or as he speaks more emphatically of our times,, of that which is hallowed, or sanctified by the gospel it self. cc c-acp pns31 vvz av-dc av-j pp-f po12 n2,, pp-f d r-crq vbz vvn, cc vvn p-acp dt n1 pn31 n1. (3) sermon (DIV1) 28 Image 5
129 By this you see (right honorable and worshipfull:) First, that the right and interest in Church liuings is originally in God, not in vs: By this you see (right honourable and worshipful:) First, that the right and Interest in Church livings is originally in God, not in us: p-acp d pn22 vvb (j-jn j cc j:) ord, cst dt j-jn cc n1 p-acp n1 n2-vvg vbz av-j p-acp np1, xx p-acp pno12: (3) sermon (DIV1) 29 Image 5
130 which therefore is said to be sanctified in my text; which Therefore is said to be sanctified in my text; r-crq av vbz vvn pc-acp vbi vvn p-acp po11 n1; (3) sermon (DIV1) 29 Image 5
131 it holdes in Capite. Therefore if any shall deuoure it by alienation or sacriledge, they stand answerable to God himselfe, it holds in Capite. Therefore if any shall devour it by alienation or sacrilege, they stand answerable to God himself, pn31 vvz p-acp fw-la. av cs d vmb vvi pn31 p-acp n1 cc n1, pns32 vvb j p-acp np1 px31, (3) sermon (DIV1) 29 Image 5
132 and not vnto vs, in that day when all Courts shall be iudged ouer againe. and not unto us, in that day when all Courts shall be judged over again. cc xx p-acp pno12, p-acp d n1 c-crq d n2 vmb vbi vvn a-acp av. (3) sermon (DIV1) 29 Image 5
133 Secondly you see that this right and interest in Church liuings which we haue, we haue by grant frō God, we receaue it immediately of him: Secondly you see that this right and Interest in Church livings which we have, we have by grant from God, we receive it immediately of him: ord pn22 vvb cst d j-jn cc n1 p-acp n1 n2-vvg r-crq pns12 vhb, pns12 vhb p-acp n1 p-acp np1, pns12 vvb pn31 av-j pp-f pno31: (3) sermon (DIV1) 30 Image 5
134 so is it the free gift of god; not as he is the author of nature onely, for so are all other gifts; so is it the free gift of god; not as he is the author of nature only, for so Are all other Gifts; av vbz pn31 dt j n1 pp-f n1; xx c-acp pns31 vbz dt n1 pp-f n1 av-j, p-acp av vbr d j-jn n2; (3) sermon (DIV1) 30 Image 5
135 but as he is the author of grace. but as he is the author of grace. cc-acp c-acp pns31 vbz dt n1 pp-f n1. (3) sermon (DIV1) 30 Image 5
136 For to this end hath he giuen it, that by our Minsterie grace might be wroght in the hearts of the people. For to this end hath he given it, that by our Ministry grace might be wrought in the hearts of the people. p-acp p-acp d n1 vhz pns31 vvn pn31, cst p-acp po12 n1 n1 vmd vbi vvn p-acp dt n2 pp-f dt n1. (3) sermon (DIV1) 30 Image 5
137 Deus qui dignatus est totum dare, decimam à nobis dignatur repetere, non sibi sed nobis sine dubio profuturam. Deus qui dignatus est totum Dare, decimam à nobis Dignatur repetere, non sibi sed nobis sine dubio profuturam. fw-la fw-la fw-la fw-la fw-la vvb, fw-la fw-fr fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la fw-it fw-la. (3) sermon (DIV1) 30 Image 5
138 God vouchsafeth to giue vs all things in abundance. 2. He accepteth one portiō backe againe, in acknowledgement that we hold the rest of him. 3. That portion he hath bestowed againe in behoofe of our soules. God vouchsafeth to give us all things in abundance. 2. He Accepteth one portion back again, in acknowledgement that we hold the rest of him. 3. That portion he hath bestowed again in behoof of our Souls. np1 vvz pc-acp vvi pno12 d n2 p-acp n1. crd pns31 vvz crd n1 av av, p-acp n1 cst pns12 vvb dt n1 pp-f pno31. crd cst n1 pns31 vhz vvn av p-acp n1 pp-f po12 n2. (3) sermon (DIV1) 30 Image 5
139 So thē (beloued) with a part of your temporall goods you honor God: that part he sanctifieth & returneth into your bosoms, for your spirituall & euerlasting good. So them (Beloved) with a part of your temporal goods you honour God: that part he Sanctifieth & returns into your bosoms, for your spiritual & everlasting good. np1 pno32 (vvn) p-acp dt n1 pp-f po22 j n2-j pn22 vvi np1: cst n1 pns31 vvz cc vvz p-acp po22 n2, p-acp po22 j cc j j. (3) sermon (DIV1) 30 Image 5
140 What iniurie is it then to God that his sacred portion, by alienation and profanation should be deuoured? What indignitie is it to the goodnesse of God, that this right wee haue in things sanctified, deriued from God for his seruice, should be bought & solde. What injury is it then to God that his sacred portion, by alienation and profanation should be devoured? What indignity is it to the Goodness of God, that this right we have in things sanctified, derived from God for his service, should be bought & sold. q-crq n1 vbz pn31 av p-acp np1 cst po31 j n1, p-acp n1 cc n1 vmd vbi vvn? q-crq n1 vbz pn31 p-acp dt n1 pp-f np1, cst d n-jn pns12 vhb p-acp n2 vvn, vvn p-acp np1 p-acp po31 n1, vmd vbi vvn cc vvn. (3) sermon (DIV1) 31 Image 5
141 That that right which is the gift of God, the free gift of God, the gracious gift of God, giuen for the perpetuall maintenance of the Gospell should be obtained with mony. That that right which is the gift of God, the free gift of God, the gracious gift of God, given for the perpetual maintenance of the Gospel should be obtained with money. cst d n-jn r-crq vbz dt n1 pp-f np1, dt j n1 pp-f np1, dt j n1 pp-f np1, vvn p-acp dt j n1 pp-f dt n1 vmd vbi vvn p-acp n1. (3) sermon (DIV1) 31 Image 5
142 I doubt it doth taste of the gall of bitternes, Act. 8. 23. & somtime incurreth that snare of destruction there threatened. I doubt it does taste of the Gall of bitterness, Act. 8. 23. & sometime incurreth that snare of destruction there threatened. pns11 vvb pn31 vdz vvi pp-f dt n1 pp-f n1, n1 crd crd cc av vvz d n1 pp-f n1 a-acp vvd. (3) sermon (DIV1) 31 Image 5
143 Pereat pecunia tua tecum: for euen that money doth seldome prosper. Doubtlesse to spoile God of his right, is to swallow our own bane: Pereat Pecunia tua tecum: for even that money does seldom prosper. Doubtless to spoil God of his right, is to swallow our own bane: fw-la fw-la fw-la fw-la: p-acp av d n1 vdz av vvi. av-j pc-acp vvi np1 pp-f po31 n-jn, vbz pc-acp vvi po12 d n1: (3) sermon (DIV1) 31 Image 5
144 yet because lucre doth blinde our eies, the danger of this destruction is not conspicuous. Wherefore Solomon doth here call it a snare. yet Because lucre does blind our eyes, the danger of this destruction is not conspicuous. Wherefore Solomon does Here call it a snare. av c-acp n1 vdz vvi po12 n2, dt n1 pp-f d n1 vbz xx j. q-crq np1 vdz av vvi pn31 dt n1. (3) sermon (DIV1) 32 Image 5
145 Laqueus est deuorare sacrum. I would gladly know some reall and material difference betwixt Simon Magus his bargaine and some of ours; Laqueus est deuorare sacrum. I would gladly know Some real and material difference betwixt Simon Magus his bargain and Some of ours; fw-la fw-la fw-la fw-la. pns11 vmd av-j vvi d j cc j-jn n1 p-acp np1 np1 po31 n1 cc d pp-f png12; (3) sermon (DIV1) 32 Image 5
146 sauing only that he delt plainly, & we deuise shifts to insnare our selues, Act. 8. 19. Simon offered money, and saide; Saving only that he dealt plainly, & we devise shifts to ensnare our selves, Act. 8. 19. Simon offered money, and said; vvg av-j cst pns31 vvd av-j, cc pns12 vvb n2 pc-acp vvi po12 n2, n1 crd crd np1 vvd n1, cc vvd; (3) sermon (DIV1) 32 Image 5
147 Giue me power that on whomsoeuer I lay my hands he may receaue the holy Ghost. Give me power that on whomsoever I lay my hands he may receive the holy Ghost. vvb pno11 n1 cst p-acp ro-crq pns11 vvd po11 n2 pns31 vmb vvi dt j n1. (3) sermon (DIV1) 32 Image 5
148 We offer money & say, Giue me or get me power, that on whom I lay my hands he may be sanctified or set a part for the Word & Sacraments. What difference betweene these two powers, sauing that that was extraordinarie & temporary for that time, this is perpetuall and essentiall to the Church of Christ, We offer money & say, Give me or get me power, that on whom I lay my hands he may be sanctified or Set a part for the Word & Sacraments. What difference between these two Powers, Saving that that was extraordinary & temporary for that time, this is perpetual and essential to the Church of christ, pns12 vvb n1 cc vvi, vvb pno11 cc vvb pno11 n1, cst p-acp ro-crq pns11 vvb po11 n2 pns31 vmb vbi vvn cc vvd dt n1 p-acp dt n1 cc n2. q-crq n1 p-acp d crd n2, vvg cst d vbds j cc j p-acp d n1, d vbz j cc j p-acp dt n1 pp-f np1, (3) sermon (DIV1) 33 Image 5
149 & so cōsequētly of more worth. & so consequently of more worth. cc av av-j pp-f dc n1. (3) sermon (DIV1) 33 Image 5
150 It will be said, Barnard spake like a foole in obiecting this to the Clergy, there was neuer money giuen nor offered for that sacred power, It will be said, Barnard spoke like a fool in objecting this to the Clergy, there was never money given nor offered for that sacred power, pn31 vmb vbi vvn, np1 vvd av-j dt n1 p-acp vvg d p-acp dt n1, a-acp vbds av-x n1 vvn ccx vvn p-acp d j n1, (3) sermon (DIV1) 34 Image 5
151 but for some honor or commodity thereunto annexed. It is true. but for Some honour or commodity thereunto annexed. It is true. cc-acp p-acp d n1 cc n1 av vvn. pn31 vbz j. (3) sermon (DIV1) 34 Image 5
152 And shall we thinke that Simon Magus did offer his money for the holinesse of that power which he then desired. And shall we think that Simon Magus did offer his money for the holiness of that power which he then desired. cc vmb pns12 vvi d np1 np1 vdd vvi po31 n1 p-acp dt n1 pp-f d n1 r-crq pns31 av vvd. (3) sermon (DIV1) 34 Image 5
153 Or was it rather for that honor & commoditie which he supposed were annexed? It was that honor hee ambitiously affected, that he might be accoūted, NONLATINALPHABET, v. 9. assuring himselfe withal, that though he had offred very largely yet if he could bestow such visible gifts of the spirit at his pleasure, he would make himselfe hole againe in a short time. Or was it rather for that honour & commodity which he supposed were annexed? It was that honour he ambitiously affected, that he might be accounted,, v. 9. assuring himself withal, that though he had offered very largely yet if he could bestow such visible Gifts of the Spirit At his pleasure, he would make himself hold again in a short time. cc vbds pn31 av p-acp cst n1 cc n1 r-crq pns31 vvd vbdr vvn? pn31 vbds cst n1 pns31 av-j vvd, cst pns31 vmd vbi vvn,, n1 crd vvg px31 av, cst cs pns31 vhd vvn av av-j av cs pns31 vmd vvi d j n2 pp-f dt n1 p-acp po31 n1, pns31 vmd vvi px31 av-jn av p-acp dt j n1. (3) sermon (DIV1) 34 Image 5
154 Yet I make no doubt, but the sin of Simon was Simonie. And who list to open his eies and looke about him, shall find that Simonie is not a schoole terme, Yet I make no doubt, but the since of Simon was Simony. And who list to open his eyes and look about him, shall find that Simony is not a school term, av pns11 vvb dx n1, cc-acp dt n1 pp-f np1 vbds n1. cc q-crq vvb pc-acp vvi po31 n2 cc vvb p-acp pno31, vmb vvi d n1 vbz xx dt n1 n1, (3) sermon (DIV1) 35 Image 5
155 or word of arte, but a snare to intrap the consciences of corrupt men. Aske a Patron who vseth to marchandize his Benefices: or word of art, but a snare to entrap the Consciences of corrupt men. Ask a Patron who uses to merchandise his Benefices: cc n1 pp-f n1, cc-acp dt n1 pc-acp vvi dt n2 pp-f j n2. vvb dt n1 r-crq vvz p-acp n1 po31 n2: (3) sermon (DIV1) 35 Image 5
156 and he wil protest vnto you, that for that right of Church liuings, deriued vpon the Clergie, togither with their function, hee knoweth not what it meaneth, neither doth hee intend any indignity to God or holy things ▪ he dealeth onely for that which is valuable and money woorth. and he will protest unto you, that for that right of Church livings, derived upon the Clergy, together with their function, he Knoweth not what it means, neither does he intend any indignity to God or holy things ▪ he deals only for that which is valuable and money worth. cc pns31 vmb vvi p-acp pn22, cst p-acp d n-jn pp-f n1 n2-vvg, vvn p-acp dt n1, av p-acp po32 n1, pns31 vvz xx r-crq pn31 vvz, av-dx vdz pns31 vvi d n1 p-acp np1 cc j n2 ▪ pns31 vvz av-j p-acp d r-crq vbz j cc n1 j. (3) sermon (DIV1) 36 Image 5
157 And I doe verily beleeue him, for heere is the snare. And I do verily believe him, for Here is the snare. cc pns11 vdb av-j vvi pno31, c-acp av vbz dt n1. (3) sermon (DIV1) 36 Image 5
158 Neither do I thinke that Ananias or Saphira his wife did intend any iniury to the holy Ghost, in retaining part of what thēselues had giuen. Neither do I think that Ananias or Sapphira his wife did intend any injury to the holy Ghost, in retaining part of what themselves had given. d vdb pns11 vvi d np1 cc np1 po31 n1 vdd vvi d n1 p-acp dt j n1, p-acp vvg n1 pp-f r-crq px32 vhn vvn. (3) sermon (DIV1) 37 Image 5
159 Onely they thought that a peece of money was as well saued as not. Only they Thought that a piece of money was as well saved as not. av-j pns32 vvd cst dt n1 pp-f n1 vbds a-acp av vvn c-acp xx. (3) sermon (DIV1) 37 Image 5
160 I verily perswade my selfe that Gehezi ment no disgrace to that sacred power of clensing the leprosie: I verily persuade my self that Gehazi meant no disgrace to that sacred power of cleansing the leprosy: pns11 av-j vvb po11 n1 cst np1 vvd dx n1 p-acp d j n1 pp-f vvg dt n1: (3) sermon (DIV1) 38 Image 5
161 but onely perceauing the liberall disposition of Naaman, he knew that two sutes of apparel, but only perceiving the liberal disposition of Naaman, he knew that two suits of apparel, cc-acp av-j vvg dt j n1 pp-f np1, pns31 vvd cst crd n2 pp-f n1, (3) sermon (DIV1) 38 Image 5
162 & a talēt or two of siluer, might be taken with as great thanks as left. & a talon or two of silver, might be taken with as great thanks as left. cc dt n1 cc crd pp-f n1, vmd vbi vvn p-acp p-acp j n2 c-acp vvn. (3) sermon (DIV1) 38 Image 5
163 The Scripture putteth vs out of doubt, Mal. 3. 8. that when the Iewes kept backe their tithes & offrings, it was the furthest end of their thought to spoile God. The Scripture putteth us out of doubt, Malachi 3. 8. that when the Iewes kept back their Tithes & offerings, it was the furthest end of their Thought to spoil God. dt n1 vvz pno12 av pp-f n1, np1 crd crd d c-crq dt np2 vvd av po32 n2 cc n2, pn31 vbds dt js n1 pp-f po32 n1 pc-acp vvi np1. (3) sermon (DIV1) 38 Image 5
164 Wherefore when God expostulateth with them: Wherefore when God expostulateth with them: c-crq c-crq np1 vvz p-acp pno32: (3) sermon (DIV1) 38 Image 5
165 You haue spoiled me, they wondered, & said, Wherein haue we spoiled thee? In tithes and offerings (saith God.) We know we had beguiled certain fat Priests and Leuites, who haue enough besides: You have spoiled me, they wondered, & said, Wherein have we spoiled thee? In Tithes and offerings (Says God.) We know we had beguiled certain fat Priests and Levites, who have enough beside: pn22 vhb vvn pno11, pns32 vvd, cc vvd, c-crq vhb pns12 vvn pno21? p-acp n2 cc n2 (vvz np1.) pns12 vvb pns12 vhd vvn j j n2 cc np2, r-crq vhb d a-acp: (3) sermon (DIV1) 38 Image 5
166 but we neuer dreamed of spoiling thee. Well (saith God) you haue spoiled me. but we never dreamed of spoiling thee. Well (Says God) you have spoiled me. cc-acp pns12 av vvd pp-f vvg pno21. n1 (vvz np1) pn22 vhb vvn pno11. (3) sermon (DIV1) 38 Image 5
167 Hinc ille laqueus. Sacriledge and simonie be spiritual sinnes & sensuall men will not conceaue them, Hinc Isle Laqueus. Sacrilege and simony be spiritual Sins & sensual men will not conceive them, fw-la fw-la fw-la. n1 cc n1 vbb j n2 cc j n2 vmb xx vvi pno32, (3) sermon (DIV1) 38 Image 5
168 so much of the first snare. so much of the First snare. av d pp-f dt ord n1. (3) sermon (DIV1) 38 Image 5
169 2 They who persuade thēselues they can very cunningly and smoothly winde themselues out of the former snare, are taken in this second. 2 They who persuade themselves they can very cunningly and smoothly wind themselves out of the former snare, Are taken in this second. crd pns32 r-crq vvb px32 pns32 vmb av av-jn cc av-j vvi px32 av pp-f dt j n1, vbr vvn p-acp d ord. (3) sermon (DIV1) 39 Image 5
170 For hauing got a hint from some, that tithes are not due by diuine right, they resolue their consciences on this maner. For having god a hint from Some, that Tithes Are not due by divine right, they resolve their Consciences on this manner. p-acp vhg vvn dt n1 p-acp d, cst n2 vbr xx j-jn p-acp j-jn n-jn, pns32 vvb po32 n2 p-acp d n1. (3) sermon (DIV1) 39 Image 5
171 Albeit by the law of Moses God did binde the people of the Iewes to the precise paiment of tithes) which was also zealously vrged by the Prophets) yet in the time of the gospel it is a thing more arbitrary & indifferent. Albeit by the law of Moses God did bind the people of the Iewes to the precise payment of Tithes) which was also zealously urged by the prophets) yet in the time of the gospel it is a thing more arbitrary & indifferent. cs p-acp dt n1 pp-f np1 np1 vdd vvi dt n1 pp-f dt npg1 p-acp dt j n1 pp-f n2) r-crq vbds av av-j vvn p-acp dt n2) av p-acp dt n1 pp-f dt n1 pn31 vbz dt n1 av-dc j-jn cc j. (3) sermon (DIV1) 39 Image 5
172 So long as they liue of the Gospel, and are partakers of the Altar, it is sufficient. Well, liue they shall: So long as they live of the Gospel, and Are partakers of the Altar, it is sufficient. Well, live they shall: av av-j c-acp pns32 vvb pp-f dt n1, cc vbr n2 pp-f dt n1, pn31 vbz j. uh-av, vvb pns32 vmb: (3) sermon (DIV1) 39 Image 5
173 a certeine pittance they shall haue, wherewithall they must be content, and there an end. For when Moses, Elias, and Christ met vpō moūt Tabor, the first two vanished. a certain pittance they shall have, wherewithal they must be content, and there an end. For when Moses, Elias, and christ met upon mount Tabor, the First two vanished. dt j n1 pns32 vmb vhi, c-crq pns32 vmb vbi j, cc a-acp dt n1. p-acp c-crq np1, np1, cc np1 vvn p-acp vvb n1, dt ord crd vvn. (3) sermon (DIV1) 39 Image 5
174 Moses his law was very chargeable, whereby that tribe of Leui was growen too rich, Elias also was a hot vrger of Moses law: Moses his law was very chargeable, whereby that tribe of Levi was grown too rich, Elias also was a hight urger of Moses law: np1 po31 n1 vbds av j, c-crq d n1 pp-f np1 vbds vvn av j, np1 av vbds dt j n1 pp-f np1 n1: (3) sermon (DIV1) 39 Image 5
175 but there came a cloud which caried away Moses and Elias both together with their Ceremonials and Iudicials, and Christ was left alone, who was content to be poore enough, but there Come a cloud which carried away Moses and Elias both together with their Ceremonials and Judicials, and christ was left alone, who was content to be poor enough, cc-acp a-acp vvd dt n1 r-crq vvd av np1 cc np1 d av p-acp po32 n2 cc n2-j, cc np1 vbds vvn av-j, r-crq vbds j pc-acp vbi j av-d, (3) sermon (DIV1) 39 Image 5
176 and so we minde to keepe him. and so we mind to keep him. cc av pns12 vvi pc-acp vvi pno31. (3) sermon (DIV1) 39 Image 5
177 Admit all this were true, yet the second part of my text makes a sufficient answer to these repliers. Post vota inquirere. Admit all this were true, yet the second part of my text makes a sufficient answer to these repliers. Post vota inquirere. vvb d d vbdr j, av dt ord n1 pp-f po11 n1 vvz dt j n1 p-acp d n2. vvb fw-la fw-la. (3) sermon (DIV1) 39 Image 5
178 Our progenitors & forefathers being taught by Nature to honor God with their substance, directed by Gods law what proportion was fittest for that purpose; Our progenitors & Forefathers being taught by Nature to honour God with their substance, directed by God's law what proportion was Fittest for that purpose; po12 n2 cc n2 vbg vvn p-acp n1 p-acp n1 np1 p-acp po32 n1, vvn p-acp npg1 n1 r-crq n1 vbds js p-acp d n1; (3) sermon (DIV1) 40 Image 5
179 animated by the examples of the primitiue Church in their voluntarie oblations, did cōsecrate a certein portion of their temporals by solemne vow vnto God, deliuering vp to him their title and right, from themselues and their heires for euer. animated by the Examples of the primitive Church in their voluntary Oblations, did consecrate a certain portion of their temporals by solemn Voelli unto God, delivering up to him their title and right, from themselves and their Heirs for ever. vvn p-acp dt n2 pp-f dt j n1 p-acp po32 j-jn n2, vdd vvi dt j n1 pp-f po32 n2 p-acp j n1 p-acp np1, vvg a-acp p-acp pno31 po32 n1 cc n-jn, p-acp px32 cc po32 n2 p-acp av. (3) sermon (DIV1) 40 Image 5
180 Annexing commonly some wordes of fearefull execration, that if any attempt to alien or take them away, that his account shuld be without fauour in the last day. Annexing commonly Some words of fearful execration, that if any attempt to alien or take them away, that his account should be without favour in the last day. vvg av-j d n2 pp-f j n1, cst cs d n1 p-acp n-jn cc vvi pno32 av, cst po31 n1 vmd vbi p-acp n1 p-acp dt ord n1. (3) sermon (DIV1) 40 Image 5
181 If after these solemne vowes, any shal inquire, that is, shal deuise colours and shifts to alien or take away things vowed vnto God; If After these solemn vows, any shall inquire, that is, shall devise colours and shifts to alien or take away things vowed unto God; cs p-acp d j n2, d vmb vvi, cst vbz, vmb vvi n2 cc n2 p-acp n-jn cc vvi av n2 vvn p-acp np1; (3) sermon (DIV1) 40 Image 5
182 to wash or clip that sacred tribute, which hath Gods marke vpon it, hee falleth ineuitably into Solomon his second snare of destruction. Laqueus est post vota inquirere. to wash or clip that sacred tribute, which hath God's mark upon it, he falls inevitably into Solomon his second snare of destruction. Laqueus est post vota inquirere. pc-acp vvi cc vvi cst j n1, r-crq vhz npg1 n1 p-acp pn31, pns31 vvz av-j p-acp np1 po31 ord n1 pp-f n1. fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 40 Image 5
183 For as Leui paid tithes in the loines of Abraham, so did wee vowe tithes and Church endowments in the loines of our forefathers. For as Levi paid Tithes in the loins of Abraham, so did we Voelli Tithes and Church endowments in the loins of our Forefathers. c-acp c-acp np1 vvn n2 p-acp dt n2 pp-f np1, av vdd pns12 vvi n2 cc n1 n2 p-acp dt n2 pp-f po12 n2. (3) sermon (DIV1) 40 Image 5
184 They for vs, and we in them, haue inuested God in that portion, whereby we stand eternally bound neuer to claime interest therein againe. They for us, and we in them, have invested God in that portion, whereby we stand eternally bound never to claim Interest therein again. pns32 p-acp pno12, cc pns12 p-acp pno32, vhb vvn np1 p-acp d n1, c-crq pns12 vvb av-j vvn av pc-acp vvi n1 av av. (3) sermon (DIV1) 40 Image 5
185 Albeit we had libertie before to vse ecclesiasticall liuings, as meere tēporals: Albeit we had liberty before to use ecclesiastical livings, as mere temporals: cs pns12 vhd n1 a-acp pc-acp vvi j n2-vvg, c-acp j n2: (3) sermon (DIV1) 41 Image 5
186 yet after these vowes our case is the very same with that of Ananias, Act. 5. 2 who for keeping backe that which himselfe had consecrated to the Church, yet After these vows our case is the very same with that of Ananias, Act. 5. 2 who for keeping back that which himself had consecrated to the Church, av c-acp d vvz po12 n1 vbz dt av d p-acp d pp-f np1, n1 crd crd r-crq p-acp vvg av cst r-crq px31 vhd vvn p-acp dt n1, (3) sermon (DIV1) 41 Image 5
187 and colouring the same with a lie, was taken in this snare of destruction, fell downe at the Apostles feete, gaue vp the ghost. and colouring the same with a lie, was taken in this snare of destruction, fell down At the Apostles feet, gave up the ghost. cc vvg dt d p-acp dt n1, vbds vvn p-acp d n1 pp-f n1, vvd a-acp p-acp dt n2 n2, vvd a-acp dt n1. (3) sermon (DIV1) 41 Image 5
188 The same snare falling vpon his wife, for partaking with him in that counsell. 1. For inquiring after the vowes were past. The same snare falling upon his wife, for partaking with him in that counsel. 1. For inquiring After the vows were passed. dt d n1 vvg p-acp po31 n1, p-acp vvg p-acp pno31 p-acp d n1. crd p-acp vvg p-acp dt n2 vbdr vvn. (3) sermon (DIV1) 41 Image 5
189 If you inquire a further ground of this assertion, let it be the rule of common equitie, that No man hauing passed his consent and deed, may change it to the preiudice of another. That which is giuen to the Church is passed ouer vnto God; If you inquire a further ground of this assertion, let it be the Rule of Common equity, that No man having passed his consent and deed, may change it to the prejudice of Another. That which is given to the Church is passed over unto God; cs pn22 vvb dt jc n1 pp-f d n1, vvb pn31 vbi dt vvb pp-f j n1, cst dx n1 vhg vvn po31 n1 cc n1, vmb vvi pn31 p-acp dt n1 pp-f n-jn. cst r-crq vbz vvn p-acp dt n1 vbz vvn a-acp p-acp np1; (3) sermon (DIV1) 41 Image 5
190 therefore he that shall take it againe, without the consent of God whose it is, cōmiteth direct sacriledge against him, Therefore he that shall take it again, without the consent of God whose it is, Committeth Direct sacrilege against him, av pns31 cst vmb vvi pn31 av, p-acp dt n1 pp-f np1 r-crq pn31 vbz, vvz j n1 p-acp pno31, (3) sermon (DIV1) 41 Image 5
191 and dealeth worse with God, then God will suffer any man to deale with vs: and deals Worse with God, then God will suffer any man to deal with us: cc vvz av-jc p-acp np1, cs np1 vmb vvi d n1 pc-acp vvi p-acp pno12: (3) sermon (DIV1) 41 Image 5
192 shal not this bring a snare vpon him? He that will be rich (saith the Apostle) 1. Tim. 6. 9. Not he that would be rich with honest endeuours, shall not this bring a snare upon him? He that will be rich (Says the Apostle) 1. Tim. 6. 9. Not he that would be rich with honest endeavours, vmb xx d vvi dt n1 p-acp pno31? pns31 cst vmb vbi j (vvz dt n1) crd np1 crd crd xx pns31 cst vmd vbi j p-acp j n2, (3) sermon (DIV1) 41 Image 5
193 but he that resolueth, He will be rich by hooke or crooke, thogh he spoile god himselfe, shal fall into temptations & snares & noisome lusts which drown mē in destruction and perdition. but he that resolveth, He will be rich by hook or crook, though he spoil god himself, shall fallen into temptations & snares & noisome Lustiest which drown men in destruction and perdition. cc-acp pns31 cst vvz, pns31 vmb vbi j p-acp n1 cc n1, cs pns31 vvb n1 px31, vmb vvi p-acp n2 cc n2 cc j n2 r-crq vvb n2 p-acp n1 cc n1. (3) sermon (DIV1) 41 Image 5
194 2 Admit after the vowes it be none of ours by right which is giuen to God: 2 Admit After the vows it be none of ours by right which is given to God: crd vvb p-acp dt n2 pn31 vbb pix pp-f png12 p-acp n-jn r-crq vbz vvn p-acp np1: (3) sermon (DIV1) 42 Image 5
195 yet let vs inquire if we can cōpasse the cōsent of the Ministers themselues; to get or part away somwhat. yet let us inquire if we can compass the consent of the Ministers themselves; to get or part away somewhat. av vvb pno12 vvi cs pns12 vmb vvi dt n1 pp-f dt n2 px32; p-acp vvb cc vvi av av. (3) sermon (DIV1) 42 Image 5
196 Volenti non fit iniuria. Alas beloued, our consent for the alienation of Ecclesiastical things from that religious end to which they were giuen is nothing, Volenti non fit Iniuria. Alas Beloved, our consent for the alienation of Ecclesiastical things from that religious end to which they were given is nothing, fw-la fw-fr j fw-la. uh j-vvn, po12 n1 p-acp dt n1 pp-f j n2 p-acp d j n1 p-acp r-crq pns32 vbdr vvn vbz pix, (3) sermon (DIV1) 42 Image 5
197 because the right originally is in God, and not in vs. For the act of Ananias in paring his owne donation, was not done vnto men but vnto God, Act 5. 4. because after the donation, the right was not in men but in God, Because the right originally is in God, and not in us For the act of Ananias in paring his own donation, was not done unto men but unto God, Act 5. 4. Because After the donation, the right was not in men but in God, c-acp dt n-jn av-j vbz p-acp np1, cc xx p-acp pno12 p-acp dt n1 pp-f np1 p-acp n-vvg png31 d n1, vbds xx vdn p-acp n2 cc-acp p-acp np1, n1 crd crd p-acp a-acp dt n1, dt n-jn vbds xx p-acp n2 cc-acp p-acp np1, (3) sermon (DIV1) 42 Image 5
198 and therefore cannot be taken away without his consent. Let me paralel this point with the like. and Therefore cannot be taken away without his consent. Let me parallel this point with the like. cc av vmbx vbi vvn av p-acp po31 n1. vvb pno11 vvi d n1 p-acp dt j. (3) sermon (DIV1) 42 Image 5
199 Tell me, what is the reason, that after the knot of matrimonie is duely tied by consent of their parents and friends, ratified by the Minister: Tell me, what is the reason, that After the knot of matrimony is duly tied by consent of their Parents and Friends, ratified by the Minister: vvb pno11, q-crq vbz dt n1, cst p-acp dt n1 pp-f n1 vbz av-jn vvn p-acp n1 pp-f po32 n2 cc n2, vvn p-acp dt n1: (3) sermon (DIV1) 43 Image 5
200 what is the reason (I say) that afterwardes the consent of both the parties, of all their friends, seconded by the Minister himselfe, is not able to vnty the same knot? Your answer will be, what is the reason (I say) that afterwards the consent of both the parties, of all their Friends, seconded by the Minister himself, is not able to untie the same knot? Your answer will be, r-crq vbz dt n1 (pns11 vvb) cst av dt n1 pp-f d dt n2, pp-f d po32 n2, vvn p-acp dt n1 px31, vbz xx j pc-acp vvi dt d n1? po22 n1 vmb vbi, (3) sermon (DIV1) 43 Image 5
201 because mariage is not of the nature of a ciuill contract, where God himselfe hath a hand. Because marriage is not of the nature of a civil contract, where God himself hath a hand. c-acp n1 vbz xx pp-f dt n1 pp-f dt j n1, c-crq np1 px31 vhz dt n1. (3) sermon (DIV1) 43 Image 5
202 Therfore whom God hath ioined let no man separate without Gods cōsent. Neither bee Church endowments ciuill where God is a partie. Therefore whom God hath joined let no man separate without God's consent. Neither bee Church endowments civil where God is a party. av r-crq np1 vhz vvn vvb dx n1 vvi p-acp ng1 n1. av-d n1 n1 n2 j c-crq np1 vbz dt n1. (3) sermon (DIV1) 43 Image 5
203 That which God hath therefore receaued, let no man take away without his consent. That which God hath Therefore received, let no man take away without his consent. d r-crq np1 vhz av vvn, vvb dx n1 vvi av p-acp po31 n1. (3) sermon (DIV1) 43 Image 5
204 3 If this will not serue their turnes, after the vowes men wil inquire yet further, 3 If this will not serve their turns, After the vows men will inquire yet further, crd cs d vmb xx vvi po32 n2, p-acp dt n2 n2 vmb vvi av av-jc, (3) sermon (DIV1) 44 Image 5
205 whether God did euer receiue them or no? for the siluer shrines of Diana were neuer giuen, because neuer accepted of God. It is true. whither God did ever receive them or not? for the silver shrines of Diana were never given, Because never accepted of God. It is true. cs np1 vdd av vvi pno32 cc xx? p-acp dt n1 vvz pp-f np1 vbdr av-x vvn, c-acp av-x vvd pp-f np1. pn31 vbz j. (3) sermon (DIV1) 44 Image 5
206 But extend not this limitation too farre. That is dangerous. But extend not this limitation too Far. That is dangerous. p-acp vvb xx d n1 av av-j. cst vbz j. (3) sermon (DIV1) 44 Image 5
207 First then let not vs sit Iudges vpon the consciences of our forefathers, it is a snare after their vowes to inquire. 2. Admit their purposes were stained with imperfection, shall that make their deed void? God forbid. First then let not us fit Judges upon the Consciences of our Forefathers, it is a snare After their vows to inquire. 2. Admit their Purposes were stained with imperfection, shall that make their deed void? God forbid. np1 av vvb xx pno12 vvi n2 p-acp dt n2 pp-f po12 n2, pn31 vbz dt n1 p-acp po32 n2 p-acp vvb. crd vvb po32 n2 vbdr vvn p-acp n1, vmb d vvi po32 n1 j? np1 vvb. (3) sermon (DIV1) 44 Image 5
208 What acte of man is without imperfection? that deuout zeale of Jehu was accepted notwithstanding his golden calues in Bethel. Looke to the other Paralel. What act of man is without imperfection? that devout zeal of Jehu was accepted notwithstanding his golden calves in Bethel. Look to the other Parallel. q-crq n1 pp-f n1 vbz p-acp n1? cst j n1 pp-f np1 vbds vvn a-acp po31 j n2 p-acp np1. vvb p-acp dt j-jn n1. (3) sermon (DIV1) 44 Image 5
209 How many exceptions might be taken vnto marriages in these dayes? if we should inquire after the intents & sinister affections of the parties married, with other by-respects, which make them not so acceptable to God, How many exceptions might be taken unto marriages in these days? if we should inquire After the intents & sinister affections of the parties married, with other by-respects, which make them not so acceptable to God, c-crq d n2 vmd vbi vvn p-acp n2 p-acp d n2? cs pns12 vmd vvi p-acp dt n2 cc j n2 pp-f dt n2 vvn, p-acp j-jn n2, r-crq vvb pno32 xx av j p-acp np1, (3) sermon (DIV1) 44 Image 5
210 as otherwise they would, yet doth the bond stand firme before God and man; as otherwise they would, yet does the bound stand firm before God and man; c-acp av pns32 vmd, av vdz dt n1 vvb j p-acp np1 cc n1; (3) sermon (DIV1) 44 Image 5
211 for there is more vertue in the good of an act to confirme, than imperfection can dissolue; for there is more virtue in the good of an act to confirm, than imperfection can dissolve; c-acp pc-acp vbz dc n1 p-acp dt j pp-f dt n1 pc-acp vvi, cs n1 vmb vvi; (3) sermon (DIV1) 44 Image 5
212 els Iacob had missed of his blessing. Gen. 27. 4 If this will not do, men will inquire yet further after the vowes, if God will not in some cases giue his consent to part with his right. Else Iacob had missed of his blessing. Gen. 27. 4 If this will not do, men will inquire yet further After the vows, if God will not in Some cases give his consent to part with his right. av np1 vhd vvn pp-f po31 n1. np1 crd crd cs d vmb xx vdi, n2 vmb vvi av av-jc p-acp dt n2, cs np1 vmb xx p-acp d n2 vvb po31 n1 pc-acp vvi p-acp po31 n-jn. (3) sermon (DIV1) 44 Image 5
213 No doubt, he that is so readie to conuert his own portion to benefit the Church in sauing soules, will be as willing for our good to forgoe as hee euer was to receiue. No doubt, he that is so ready to convert his own portion to benefit the Church in Saving Souls, will be as willing for our good to forgo as he ever was to receive. dx n1, pns31 cst vbz av j pc-acp vvi po31 d n1 pc-acp vvi dt n1 p-acp vvg n2, vmb vbi a-acp j c-acp po12 j p-acp vvi c-acp pns31 av vbds pc-acp vvi. (3) sermon (DIV1) 45 Image 5
214 But these cases be rare, wherein it is not darke what God doth warrant. But these cases be rare, wherein it is not dark what God does warrant. p-acp d n2 vbb j, c-crq pn31 vbz xx j r-crq np1 vdz vvi. (3) sermon (DIV1) 45 Image 5
215 As in that other Paralel of matrimonie, there is a case wherein God granteth a dismission, Math. 19. 9. So there is a necessitie where Dauid may eate the shewbread, which otherwise is not lawfull but for the Priests. As in that other Parallel of matrimony, there is a case wherein God grants a dismission, Math. 19. 9. So there is a necessity where David may eat the shewbread, which otherwise is not lawful but for the Priests. p-acp p-acp d j-jn n1 pp-f n1, pc-acp vbz dt n1 c-crq np1 vvz dt n1, np1 crd crd av a-acp vbz dt n1 c-crq np1 vmb vvi dt n1, r-crq av vbz xx j cc-acp p-acp dt n2. (3) sermon (DIV1) 45 Image 5
216 Math. 12. 4. But to make God speake where he is silent, and to extort his consent where hee is most vnwilling, this is a snare. Math. 12. 4. But to make God speak where he is silent, and to extort his consent where he is most unwilling, this is a snare. np1 crd crd p-acp pc-acp vvi np1 vvi c-crq pns31 vbz j, cc pc-acp vvi po31 n1 c-crq pns31 vbz av-ds j, d vbz dt n1. (3) sermon (DIV1) 45 Image 5
217 5 If euery way our consciences be insnared, the next inquirie must be, how wee shall bee deliuered. 5 If every Way our Consciences be Ensnared, the next inquiry must be, how we shall be Delivered. crd cs d n1 po12 n2 vbb vvn, dt ord n1 vmb vbi, c-crq pns12 vmb vbi vvn. (3) sermon (DIV1) 46 Image 5
218 Admit we haue robbed or beguiled the Church: it is past, we are sory for it. Admit we have robbed or beguiled the Church: it is past, we Are sorry for it. vvb pns12 vhb vvn cc vvn dt n1: pn31 vbz j, pns12 vbr j p-acp pn31. (3) sermon (DIV1) 46 Image 5
219 Will not God of his mercy break the snare, that our soules may escape in the day of the Lord? No doubt hee that was readie to breake the snare of death, will be ready to breake this snare also. Will not God of his mercy break the snare, that our Souls may escape in the day of the Lord? No doubt he that was ready to break the snare of death, will be ready to break this snare also. n1 xx np1 pp-f po31 n1 vvi dt n1, cst po12 n2 vmb vvi p-acp dt n1 pp-f dt n1? dx n1 pns31 cst vbds j pc-acp vvi dt n1 pp-f n1, vmb vbi j pc-acp vvi d n1 av. (3) sermon (DIV1) 46 Image 5
220 But vpon what condition? Ezekiel maketh a direct answere 33. 15. If he returne from his sin and do that which is right, to wit, But upon what condition? Ezekielem makes a Direct answer 33. 15. If he return from his since and do that which is right, to wit, p-acp p-acp q-crq n1? np1 vvz dt j n1 crd crd cs pns31 vvb p-acp po31 n1 cc vdb d r-crq vbz j-jn, pc-acp vvi, (3) sermon (DIV1) 46 Image 5
221 if he restore the pledge, and giue againe that which he hath robbed, & commit no iniquitie, he shall surely liue and not die. if he restore the pledge, and give again that which he hath robbed, & commit no iniquity, he shall surely live and not die. cs pns31 vvb dt n1, cc vvi av d r-crq pns31 vhz vvn, cc vvb dx n1, pns31 vmb av-j vvi cc xx vvi. (3) sermon (DIV1) 46 Image 5
222 If he restore, may not these Ifs be dispensed withall? No surely. That of S. Aug. is firmly grounded vpon the booke of God. If he restore, may not these Ifs be dispensed withal? No surely. That of S. Aug. is firmly grounded upon the book of God. cs pns31 vvb, vmb xx d n2-cs vbi vvn av? uh-dx av-j. cst pp-f n1 np1 vbz av-j vvn p-acp dt n1 pp-f np1. (3) sermon (DIV1) 46 Image 5
223 Non remittitur peccatum nisi restituatur ablatū. Non remittitur peccatum nisi restituatur ablatū. fw-fr fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 47 Image 5
224 For as in Moses law Num. 5. 7. they were bound to restore the damage with the principall besides the ram for the attonement, which was the shadow. For as in Moses law Num. 5. 7. they were bound to restore the damage with the principal beside the ram for the atonement, which was the shadow. c-acp c-acp p-acp np1 n1 np1 crd crd pns32 vbdr vvn pc-acp vvi dt n1 p-acp dt j-jn p-acp dt n1 p-acp dt n1, r-crq vbds dt n1. (3) sermon (DIV1) 47 Image 5
225 So in the trueth of the Gospell besides the attonement made by Christ vpon the crosse, restitution must bee made by vs. Christ hath satisfied the iustice of God for vs? which was not in our power to do: So in the truth of the Gospel beside the atonement made by christ upon the cross, restitution must be made by us christ hath satisfied the Justice of God for us? which was not in our power to do: av p-acp dt n1 pp-f dt n1 p-acp dt n1 vvd p-acp np1 p-acp dt n1, n1 vmb vbi vvn p-acp pno12 np1 vhz vvn dt n1 pp-f np1 p-acp pno12? q-crq vbds xx p-acp po12 n1 pc-acp vdi: (3) sermon (DIV1) 47 Image 5
226 but we must satisfie the church & our owne consciences, besides the attonement. We will amend and be sory for that is past. but we must satisfy the Church & our own Consciences, beside the atonement. We will amend and be sorry for that is past. cc-acp pns12 vmb vvi dt n1 cc po12 d n2, p-acp dt n1. pns12 vmb vvi cc vbi j p-acp d vbz j. (3) sermon (DIV1) 47 Image 5
227 Wil not that satisfie? True. Wil not that satisfy? True. np1 xx d vvi? j. (3) sermon (DIV1) 47 Image 5
228 But can we amend so long as we abide in the sinne? As the taking of it from the Church doth begin, But can we amend so long as we abide in the sin? As the taking of it from the Church does begin, cc-acp vmb pns12 vvi av av-j c-acp pns12 vvb p-acp dt n1? p-acp dt n-vvg pp-f pn31 p-acp dt n1 vdz vvi, (3) sermon (DIV1) 47 Image 5
229 so the keeping of it doth cōtinew the faulte. so the keeping of it does continue the fault. av dt n-vvg pp-f pn31 vdz vvi dt n1. (3) sermon (DIV1) 47 Image 5
230 So long as the spoile is in thy house, the sinne remaineth, when the act is past. So long as the spoil is in thy house, the sin remains, when the act is past. av av-j c-acp dt n1 vbz p-acp po21 n1, dt n1 vvz, c-crq dt n1 vbz j. (3) sermon (DIV1) 47 Image 5
231 Esay 3. 14. and where the sinne remaineth there is no amendement. For the act we are sorie. Isaiah 3. 14. and where the sin remains there is no amendment. For the act we Are sorry. np1 crd crd cc q-crq dt n1 vvz a-acp vbz dx n1. p-acp dt n1 pns12 vbr j. (3) sermon (DIV1) 47 Image 5
232 Be not deceaued, God is not mocked. Thou cāst not be sory for taking of that which thou keepest voluntarily. Be not deceived, God is not mocked. Thou Canst not be sorry for taking of that which thou Keepest voluntarily. vbb xx vvn, np1 vbz xx vvn. pns21 vm2 xx vbi j p-acp vvg pp-f d r-crq pns21 vv2 av-jn. (3) sermon (DIV1) 48 Image 5
233 Sine restitutione poenitentia non agitur sed fingitur, saith Augustine. Without restitution no repentance, without repentance no saluation, Sine restitution Penitence non agitur sed fingitur, Says Augustine. Without restitution no Repentance, without Repentance no salvation, fw-la n1 fw-la fw-la fw-la fw-la fw-la, vvz np1. p-acp n1 dx n1, p-acp n1 dx n1, (3) sermon (DIV1) 48 Image 5
234 vnlesse we cast that downe at the apostles feet, which was got by sacriledge, we are further from repentance then Iudas, who notwithstāding passed out of this life in a double snare of soule and body. unless we cast that down At the Apostles feet, which was god by sacrilege, we Are further from Repentance then Iudas, who notwithstanding passed out of this life in a double snare of soul and body. cs pns12 vvd cst a-acp p-acp dt n2 n2, r-crq vbds vvn p-acp n1, pns12 vbr jc p-acp n1 av np1, r-crq a-acp vvd av pp-f d n1 p-acp dt j-jn n1 pp-f n1 cc n1. (3) sermon (DIV1) 48 Image 5
235 Vniust dealing is dangerous against whomsoeuer: Unjust dealing is dangerous against whomsoever: j n-vvg vbz j p-acp ro-crq: (3) sermon (DIV1) 49 Image 5
236 but beware of Sacriledge. It is a fearefull thing to fal into the hands of God. but beware of Sacrilege. It is a fearful thing to fall into the hands of God. cc-acp vvb pp-f n1. pn31 vbz dt j n1 pc-acp vvi p-acp dt n2 pp-f np1. (3) sermon (DIV1) 49 Image 5
237 Thy money may perish with thee: but to saue thy selfe togither with thy money it is impossible. Thy money may perish with thee: but to save thy self together with thy money it is impossible. po21 n1 vmb vvi p-acp pno21: cc-acp pc-acp vvi po21 n1 av p-acp po21 n1 pn31 vbz j. (3) sermon (DIV1) 49 Image 5
238 A rich man can not passe the needels eie without a straine, nor a sacrilegious person without detriment. A rich man can not pass the needels eye without a strain, nor a sacrilegious person without detriment. dt j n1 vmb xx vvi dt ng1 n1 p-acp dt n1, ccx dt j n1 p-acp n1. (3) sermon (DIV1) 49 Image 5
239 It is a snare euerie way to deuoure that which is sanctified, & after the vowes to inquire how to take that frō God which is once giuen. It is a snare every Way to devour that which is sanctified, & After the vows to inquire how to take that from God which is once given. pn31 vbz dt n1 d n1 pc-acp vvi d r-crq vbz vvn, cc p-acp dt n2 pc-acp vvi c-crq pc-acp vvi cst p-acp np1 r-crq vbz a-acp vvn. (3) sermon (DIV1) 49 Image 5
240 It is a snare to inquire how to extort the consent of the Clergie, to robbe God of his owne. It is a snare to inquire how to extort the consent of the Clergy, to rob God of his own. pn31 vbz dt n1 pc-acp vvi c-crq pc-acp vvi dt n1 pp-f dt n1, pc-acp vvi np1 pp-f po31 d. (3) sermon (DIV1) 49 Image 5
241 A snare to inquire ouerstrictly after the vowes, what God did take, & what was giuen to superstitious vse. A snare to inquire overstrictly After the vows, what God did take, & what was given to superstitious use. dt n1 pc-acp vvi av-j p-acp dt n2, r-crq np1 vdd vvi, cc r-crq vbds vvn p-acp j n1. (3) sermon (DIV1) 49 Image 5
242 A snare to inquire colours and probabilities for Gods consent where he is most silēt. A snare to inquire colours and probabilities for God's consent where he is most silent. dt n1 pc-acp vvi n2 cc n2 p-acp npg1 n1 c-crq pns31 vbz av-ds j. (3) sermon (DIV1) 49 Image 5
243 A snare after the sin to inquire how by some sleight repentance wee might saue our soules and our money too. A snare After the since to inquire how by Some sleight Repentance we might save our Souls and our money too. dt n1 p-acp dt n1 pc-acp vvi c-crq p-acp d n1 n1 pns12 vmd vvi po12 n2 cc po12 n1 av. (3) sermon (DIV1) 49 Image 5
244 It is a world to see what a worlde of Inquiries the subtiltie of the serpent hath suggested to intāgle poore soules. It is a world to see what a world of Inquiries the subtlety of the serpent hath suggested to entangle poor Souls. pn31 vbz dt n1 pc-acp vvi r-crq dt n1 pp-f n2 dt n1 pp-f dt n1 vhz vvn pc-acp vvi j n2. (3) sermon (DIV1) 50 Image 5
245 We make quaeres & put cases, & beat our brains & all to insnare a troubled conscience against the day of the Lord. We make quaeres & put cases, & beatrice our brains & all to ensnare a troubled conscience against the day of the Lord. pns12 vvb n2 cc vvi n2, cc vvb po12 n2 cc d pc-acp vvi dt j-vvn n1 p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 50 Image 5
246 I protest vnto you (right honorable & worshipfull) I haue brought a doctrine vnto this place which is neither newe, nor to my knowledge controuersall. I protest unto you (right honourable & worshipful) I have brought a Doctrine unto this place which is neither new, nor to my knowledge controversal. pns11 vvb p-acp pn22 (j-jn j cc j) pns11 vhb vvn dt n1 p-acp d n1 r-crq vbz dx j, ccx p-acp po11 n1 j. (3) sermon (DIV1) 51 Image 5
247 I haue purposely contained my selfe within the compasse of common and receaued groundes, laying them open according to my poore skill. I have purposely contained my self within the compass of Common and received grounds, laying them open according to my poor skill. pns11 vhb av vvn po11 n1 p-acp dt n1 pp-f j cc vvn n2, vvg pno32 av-j vvg p-acp po11 j n1. (3) sermon (DIV1) 51 Image 5
248 Wherefore in the name of God & his Church, let me commend vnto you the exhortation of God himselfe, Malac. 3. 10. v. Bring in all the tithes into the storehouse, that there may be meat in my house saith the Lord of Hostes, Wherefore in the name of God & his Church, let me commend unto you the exhortation of God himself, Malachi 3. 10. v. Bring in all the Tithes into the storehouse, that there may be meat in my house Says the Lord of Hosts, c-crq p-acp dt n1 pp-f np1 cc po31 n1, vvb pno11 vvi p-acp pn22 dt n1 pp-f np1 px31, np1 crd crd n1 vvb p-acp d dt n2 p-acp dt n1, cst a-acp vmb vbi n1 p-acp po11 n1 vvz dt n1 pp-f n2, (3) sermon (DIV1) 51 Image 5
249 & prooue me, if I will not open the windowes of heauen, and powre you out a blessing without measure. & prove me, if I will not open the windows of heaven, and pour you out a blessing without measure. cc vvb pno11, cs pns11 vmb xx vvi dt n2 pp-f n1, cc vvi pn22 av dt n1 p-acp n1. (3) sermon (DIV1) 51 Image 5
250 Bring al the tithes, that were a bootlesse exhortation, bring some reasonable proportion, and it shall bee easier for you in the day of iudgement. Bring all the Tithes, that were a bootless exhortation, bring Some reasonable proportion, and it shall be Easier for you in the day of judgement. vvb d dt n2, cst vbdr dt j n1, vvb d j n1, cc pn31 vmb vbi jc p-acp pn22 p-acp dt n1 pp-f n1. (3) sermon (DIV1) 51 Image 5
251 And seeing God would haue vs to prooue him, let vs trie him if he wil be as good as his word. And seeing God would have us to prove him, let us try him if he will be as good as his word. np1 vvg np1 vmd vhi pno12 pc-acp vvi pno31, vvb pno12 vvi pno31 cs pns31 vmb vbi a-acp j c-acp po31 n1. (3) sermon (DIV1) 51 Image 5
252 Prooue him if he will not open the windowes of heauen, & powre vs out a blessing without measure. Prove him if he will not open the windows of heaven, & pour us out a blessing without measure. vvb pno31 cs pns31 vmb xx vvi dt n2 pp-f n1, cc vvi pno12 av dt n1 p-acp n1. (3) sermon (DIV1) 51 Image 5
253 Prooue him if he wil not prosper the 9. parts tenne times more then before. Prove him if he will not prosper the 9. parts tenne times more then before. vvb pno31 cs pns31 vmb xx vvi dt crd n2 crd n2 av-dc cs a-acp. (3) sermon (DIV1) 51 Image 5
254 Prooue him if hee will not send a learned Ministerie into this land, such as shall be able to stande in the gap against an aduersarie, Prove him if he will not send a learned Ministry into this land, such as shall be able to stand in the gap against an adversary, vvb pno31 cs pns31 vmb xx vvi dt j n1 p-acp d n1, d c-acp vmb vbi j pc-acp vvi p-acp dt n1 p-acp dt n1, (3) sermon (DIV1) 51 Image 5
255 when pregnant wits shall receaue encouragement frō the altar. when pregnant wits shall receive encouragement from the altar. c-crq j n2 vmb vvi n1 p-acp dt n1. (3) sermon (DIV1) 51 Image 5
256 Prooue him if wee honouring him in soule, and bodie, and goods, he will not honour vs with a florishing Gospell to feede our soules with health and peace, to preserue our bodies with wealth and prosperitie to our liues ende, Prove him if we honouring him in soul, and body, and goods, he will not honour us with a flourishing Gospel to feed our Souls with health and peace, to preserve our bodies with wealth and Prosperity to our lives end, vvb pno31 cs pns12 vvg pno31 p-acp n1, cc n1, cc n2-j, pns31 vmb xx vvi pno12 p-acp dt vvg n1 pc-acp vvi po12 n2 p-acp n1 cc n1, pc-acp vvi po12 n2 p-acp n1 cc n1 p-acp po12 ng1 n1, (3) sermon (DIV1) 51 Image 5
257 so farre as shall further our soules and bodies to eternall life; Which God graunt vnto vs for his 〈 ◊ 〉 sake, Iesus Christ the righteous: so Far as shall further our Souls and bodies to Eternal life; Which God grant unto us for his 〈 ◊ 〉 sake, Iesus christ the righteous: av av-j c-acp vmb av-jc po12 n2 cc n2 p-acp j n1; r-crq np1 vvb p-acp pno12 p-acp po31 〈 sy 〉 n1, np1 np1 dt j: (3) sermon (DIV1) 51 Image 5
258 to whom with the Father and the holie Ghost, three persons, one eternall, euerliuing, and onely wise God, be all glorie, praise, power, to whom with the Father and the holy Ghost, three Persons, one Eternal, everliving, and only wise God, be all glory, praise, power, p-acp ro-crq p-acp dt n1 cc dt j n1, crd n2, crd j, j, cc av-j j np1, vbb d n1, n1, n1, (3) sermon (DIV1) 51 Image 5
259 and thankesgiuing, now and for euer. Amen. and thanksgiving, now and for ever. Amen. cc n1, av cc p-acp av. uh-n. (3) sermon (DIV1) 51 Image 5

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
66 0 Rom. 1. 1. Rom. 1. 1. np1 crd crd
95 0 Sacrum •ect•gal. •aluin. in •eb. 1. 4 Sacrum •ect•gal. •aluin. in •eb. 1. 4 np1 j-jn. n1. p-acp n1. crd crd
100 0 Serm. de temp. 219. Sermon de temp. 219. np1 vdb vvi. crd
129 0 Decima ▪ sacrū vectigal. qui eas recipit in loco dei est subrogatus ergo quod Mel chizadec, Abraham obtulit decimas eo confess•• est Honoris gradu suprae se excellere. Caluin in Heb. 14. Decima ▪ sacrū vectigal. qui eas recipit in loco dei est subrogatus ergo quod Mel chizadec, Abraham obtulit Tithes eo confess•• est Honoris Grade suprae se excellere. Calvin in Hebrew 14. np1 ▪ fw-la n1. fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, np1 fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la. np1 p-acp np1 crd
134 0 Finis proximus dat speciem in mor. Finis Proximus that Specimen in mor. fw-la fw-la cst fw-la p-acp fw-fr.
137 0 Tractat. de Beatitudine Cathol. Conuersionis. Tractate de Beatitude Cathol. Conuersionis. np1 fw-fr np1 np1. fw-la.
150 0 Declam. super Reliquimus omnia. Declamation. super Reliquimus omnia. fw-la. fw-la fw-la fw-la.
180 0 •apit. Ca•ul. lib. 6. ca. 285. •apit. Ca•ul. lib. 6. circa 285. fw-la. j. n1. crd n1 crd
184 0 Quod diuini iuris est, id nulli•• in bonis est. Instit. lib. 2. tit. 1. Quod Divine iuris est, id nulli•• in bonis est. Institutio lib. 2. tit. 1. fw-la fw-la fw-la fw-la, fw-la n1 p-acp fw-la fw-la. np1 n1. crd n1. crd
189 0 Offerimus Deo quod Ecclesiae tradimus cap. carul. lib. 6. ca. •84. Offerimus God quod Ecclesiae tradimus cap. Carol. lib. 6. circa •84. fw-la fw-la fw-la np1 fw-la n1. j. n1. crd n1 n1.
196 0 Mentitur Ananias Deo quia Ecclesiae fucum fecerat Apostoli Homines •unt sed non priua•• quum Deus illis vices suas nandaue•at. Calui. tu ep. 5. 4. Mentitur Ananias God quia Ecclesiae fucum fecerat Apostles Homines •unt sed non priua•• Whom Deus illis vices suas nandaue•at. Calvi. tu Epistle. 5. 4. fw-la np1 fw-la fw-la np1 fw-la fw-la np1 fw-la fw-la fw-la fw-fr n1 fw-la fw-la fw-la n2 fw-la fw-la. fw-la. fw-la n1. crd crd
207 0 2. King. 10. 29. 30. 2. King. 10. 29. 30. crd n1. crd crd crd