Ecclesiastes The worthy church-man, or the faithfull minister of Iesvs Christ. Described by polishing the twelve stones in the high-priests pectorall, as they were first glossed and scholyed on in a Synod-sermon; and after enlarged by way of discourse, to his two brethren. By Iohn Iackson parson of Marske in Richmond-shire.
THis Stone is well knowne to be a Gemme of all others most profitable for engravement, and most fit for Seales: both because it is of a meane hardnesse to cut,
THis Stone is well known to be a Gem of all Others most profitable for engravement, and most fit for Seals: both Because it is of a mean hardness to Cut,
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He that makes Bartas speake so good English, cals it the Seale-fit Onix. I suppose hee meaneth the Sardius, both because it communicates the name with the Onix,
He that makes Bartas speak so good English, calls it the Seale-fit Onix. I suppose he means the Sardius, both Because it communicates the name with the Onix,
And so wee keepe still on foot the currant distinction of the worthinesse of the person, and the worthinesse of demeanour. The seale of our persons is the same with all other Saints, to wit, the giving of the holy Spirit, whereby we are sealed to the day of redemption:
And so we keep still on foot the currant distinction of the worthiness of the person, and the worthiness of demeanour. The seal of our Persons is the same with all other Saints, to wit, the giving of the holy Spirit, whereby we Are sealed to the day of redemption:
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It hath beene long said, Greatest Clerks are not alwaies wisest men; so as it seemes Schollers must be glad to take simplicity to themselves by tradition:
It hath been long said, Greatest Clerks Are not always Wisest men; so as it seems Scholars must be glad to take simplicity to themselves by tradition:
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but it is more true, that the best-lettered are not ever the profoundest Divines, ( the secret of the Lord is with the righteous, ) it being just with God that those who fall à bono, and care not to serve him, shall also fall à vero, and cannot know him.
but it is more true, that the best-lettered Are not ever the profoundest Divines, (the secret of the Lord is with the righteous,) it being just with God that those who fallen à Bono, and care not to serve him, shall also fallen à vero, and cannot know him.
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I say not as some, that a carnall and unsanctified man cannot convert a soule: but I suppose God doth not usually worke such noble effects by such unworthy instruments:
I say not as Some, that a carnal and unsanctified man cannot convert a soul: but I suppose God does not usually work such noble effects by such unworthy Instruments:
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he will honour his owne to negotiate in so high a service, while he makes it the just reproach of others to be written Childlesse. The seale of the Office is to beget children unto God.
he will honour his own to negotiate in so high a service, while he makes it the just reproach of Others to be written Childless. The seal of the Office is to beget children unto God.
it may bee the rather, because every one thought with her selfe, why might not her wombe be teemed of the Messias as well as any other daughter of Abraham. Shall any be more sollicitous of generation and the first birth, then we of regeneration and the new birth? because the Priest Melchisedechs style was, without father or mother, shall ours be, without son or daughter? I expect not,
it may be the rather, Because every one Thought with her self, why might not her womb be teemed of the Messias as well as any other daughter of Abraham. Shall any be more solicitous of generation and the First birth, then we of regeneration and the new birth? Because the Priest Melchisedek's style was, without father or mother, shall ours be, without son or daughter? I expect not,
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But what, hast thou fished all thy life and catcht nothing? is there none whom thou hast made smite upon their thigh, not one at 3000 Sermons? surely thou hast just cause to suspect thy faithfulnesse in some point, and to be humbled.
But what, hast thou fished all thy life and catched nothing? is there none whom thou hast made smite upon their thigh, not one At 3000 Sermons? surely thou hast just cause to suspect thy faithfulness in Some point, and to be humbled.
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Though wee bee spirituall men, yet we have a lay part, which is theca animae, which must once yeeld to that great statute law primo Adami, statutum est omnibus mori:
Though we be spiritual men, yet we have a lay part, which is theca Spirits, which must once yield to that great statute law primo Adam, Statutum est omnibus Mori:
yet stand but luteis pedibus. Therefore in the Regall Diademe of England this very stone is the first and highest in the Crowne, to denote that even Kings are but made up and elemented of the same red earth that Adam was:
yet stand but luteis pedibus. Therefore in the Regal Diadem of England this very stone is the First and highest in the Crown, to denote that even Kings Are but made up and elemented of the same read earth that Adam was:
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Cardan saith of all other hee chose this, both because of the hardnesse, and beauty of it, to engrave his effigies and name in, and the very name of it sounds as much,
Cardan Says of all other he chosen this, both Because of the hardness, and beauty of it, to engrave his effigies and name in, and the very name of it sounds as much,
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which text of Scripture withall to mee seemes to compound the strife amongst the Etymologists, about the reason of the imposition of the name, in that it calls it the Topaze of Aethiopia; and our Cosmographers point us out an Isle in the red sea called Topazus.
which text of Scripture withal to me seems to compound the strife among the Etymologists, about the reason of the imposition of the name, in that it calls it the Topaz of Ethiopia; and our Cosmographers point us out an Isle in the read sea called Topazus.
THe Vertue of this stone is, that it is soveraigne against feare & sadnesse, the two essentiall parts of Melancholy. Cardan the most industrious searcher into the secrets of nature, saith, he hath seene a dosis of 15. graines given to a melancholist a present remedy to him.
THe Virtue of this stone is, that it is sovereign against Fear & sadness, the two essential parts of Melancholy. Cardan the most Industria searcher into the secrets of nature, Says, he hath seen a dosis of 15. grains given to a melancholist a present remedy to him.
and indeed I thinke a sanguine complexion which is so tempered with a convenient measure of naturall melancholy, that the suddaine motions and enforcements of the blood bee allayed, is both most wise to see what is best,
and indeed I think a sanguine complexion which is so tempered with a convenient measure of natural melancholy, that the sudden motions and enforcements of the blood be allayed, is both most wise to see what is best,
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therefore the Fathers did it no wrong to call it the bath and baite of the Devill. Sathan, saith holy Greenham, under the colour of repentance bringeth many to an extreame sadnesse.
Therefore the Father's did it not wrong to call it the both and bait of the devil. Sathan, Says holy Greenham, under the colour of Repentance brings many to an extreme sadness.
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but that the wayes of wisedome are wayes of pleasure, and that they may bee as farre from temporall dejection, as from eternall rejection. Secondly, hee should beware of making the hearts of Gods people sad, Paul had a care even of the incestuous Corinthian, that his spirit were not too much contristated;
but that the ways of Wisdom Are ways of pleasure, and that they may be as Far from temporal dejection, as from Eternal rejection. Secondly, he should beware of making the hearts of God's people sad, Paul had a care even of the incestuous Corinthian, that his Spirit were not too much contristated;
doe such rigid Orators consider how ten Barnabases, sons of consolation, cannot often put to silence the voyce of despaire, which one Bonerges (sonne of thunder) hath coniured up? Must a poore soule that stands need of ghostly ayde,
do such rigid Orators Consider how ten Barnabases, Sons of consolation, cannot often put to silence the voice of despair, which one Bonerges (son of thunder) hath conjured up? Must a poor soul that Stands need of ghostly aid,
and repaires to the Priests lipps, saying , Stay me with Apples, comfort me with flagons, returne Sermon-sick, complaining, I sought my beloved, but the watchmen that went about the City found me, they smote me, they wounded me, the keepers of the walls tooke away my vaile from me, Miserable Comforters.
and repairs to the Priests lips, saying, Stay me with Apples, Comfort me with flagons, return Sermon sick, complaining, I sought my Beloved, but the watchmen that went about the city found me, they smote me, they wounded me, the keepers of the walls took away my veil from me, Miserable Comforters.
THe Colour of the Topaze is yellow, of the colour of gold or saffron, which signifieth preheminence and superiority, because gold is the chiefe of all metalls:
THe Colour of the Topaz is yellow, of the colour of gold or saffron, which signifies pre-eminence and superiority, Because gold is the chief of all metals:
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whence it is that Miters, Scepters, Crownes, Thrones, iudgment-seates, the Vestures of Emperors, Kings, Popes, are either of gold, or much adorned with it:
whence it is that Miters, Sceptres, Crowns, Thrones, Judgment-seats, the Vestures of Emperor's, Kings, Popes, Are either of gold, or much adorned with it:
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and the very names of Prelates, Primates, Priors, Overseers, Fathers, Superintendents, Lords, Ambassadors, did surely in the worlds better dayes entitle them to some priority both of order and jurisdiction. This precedency should be twofold :
and the very names of Prelates, Primates, Priors, Overseers, Father's, Superintendents, lords, ambassadors, did surely in the world's better days entitle them to Some priority both of order and jurisdiction. This precedency should be twofold:
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IT is the third also in the Revelation, though it bee there called a Calcedonie, which is a species of the Carbuncle. It is the name both of a disease, and of a Gemme. Leo the fourth Emperour of Rome, tooke out of the Temple of Sophia a Diadem, the most precious stone whereof was a Carbuncle, and set it on his head,
IT is the third also in the Revelation, though it be there called a Calcedonie, which is a species of the Carbuncle. It is the name both of a disease, and of a Gem. Leo the fourth Emperor of Room, took out of the Temple of Sophia a Diadem, the most precious stone whereof was a Carbuncle, and Set it on his head,
and hee was presently smitten with a disease called a Carbuncle. You haue heard of the propheticall Distich, fathered on Buchanan touching King Iames: Sexte, verere Deum, veniet tunc terminus aevi, Cùm tuus ardenti flagret Carbunculus igne.
and he was presently smitten with a disease called a Carbuncle. You have herd of the prophetical Distich, fathered on Buchanan touching King James: Sexte, verere God, Come tunc terminus aevi, Cùm Thy ardenti flagret Carbuncle Ignite.
The Hebrew name comes of a root which signifies Coruscation, and Lightning. The Greeke and Latine in the Theame signifie a Coale, a Candle, a Fire. Ludovicus Vartomannus, relates of an Indian King, who had them of such splendour and bignesse, that if he were met in the darke, hee was thought to shine as the Sun beames.
The Hebrew name comes of a root which signifies Coruscation, and Lightning. The Greek and Latin in the Theme signify a Coal, a Candle, a Fire. Louis Vartomannus, relates of an Indian King, who had them of such splendour and bigness, that if he were met in the dark, he was Thought to shine as the Sun beams.
When God made the great world, the very first day, the first creature hee extracted out of Chaos was light, though the Sunne the fountaine of light was not made till the fourth day.
When God made the great world, the very First day, the First creature he extracted out of Chaos was Light, though the Sun the fountain of Light was not made till the fourth day.
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how great is that darkenesse? This light must be twofold, of doctrine, and of life; that must bee seated in our understanding, this in our conversation. There is Vrim and Thummim, a brestplate, & an Ephod, a tinckling bell, and a fruitfull Pomegranate: there was blood to be put both upon the lap of the Priests eare, wch is the doore of knowledge,
how great is that darkness? This Light must be twofold, of Doctrine, and of life; that must be seated in our understanding, this in our Conversation. There is Urim and Thummim, a breastplate, & an Ephod, a tinkling bell, and a fruitful Pomegranate: there was blood to be put both upon the lap of the Priests ear, which is the door of knowledge,
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These are the knowne distinctions of Moses; instructions must be bound on our fingers, as well as written on the table of our hearts, there is the phrase of instructing with the fingers, as well as with the tongue:
These Are the known Distinctions of Moses; instructions must be bound on our fingers, as well as written on the table of our hearts, there is the phrase of instructing with the fingers, as well as with the tongue:
there is to take heed to a mansself, as wel as to his doctrine; there is both docere and facere. Christ healed the withered hand, and St. Peter the Cripples lame feet, as well as made the blind to see, and deafe to heare.
there is to take heed to a mansself, as well as to his Doctrine; there is both docere and facere. christ healed the withered hand, and Saint Peter the Cripples lame feet, as well as made the blind to see, and deaf to hear.
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Wee read of NONLATINALPHABET, a forme of knowledge; and also NONLATINALPHABET a forme of godlinesse. So Scripture. There is NONLATINALPHABET and NONLATINALPHABET, there is a preaching NONLATINALPHABET, and NONLATINALPHABET: there is NONLATINALPHABET and NONLATINALPHABET: there is NONLATINALPHABET and NONLATINALPHABET:
we read of, a Form of knowledge; and also a Form of godliness. So Scripture. There is and, there is a preaching, and: there is and: there is and:
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there is when the voyce is sonant, and the hand consonant. There is to keepe the Lords Vineyard, and to keepe a mans owne Vineyard: They made me a keeper of the vineyards,
there is when the voice is sonant, and the hand consonant. There is to keep the lords Vineyard, and to keep a men own Vineyard: They made me a keeper of the vineyards,
Why doest thou preach my Lawes, and takest my Covenant in thy mouth, where as thou hatest to be reformed? which words when Origen had read for his text, hee wept so bitterly,
Why dost thou preach my Laws, and Takest my Covenant in thy Mouth, where as thou Hatest to be reformed? which words when Origen had read for his text, he wept so bitterly,
There are Doctors no lesse to be admired when they are seene live, then when they are heard teach. There are Bonifaces as well as Benedicts. So humanists.
There Are Doctors no less to be admired when they Are seen live, then when they Are herd teach. There Are Boniface's as well as Benedicts. So humanists.
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In summe, there is both Pulpit-craft and life-craft; science and conscience; chewing the cud, and dividing the hoofe; an enlightned understanding, and a spotlesse conversation; a glow-worme requisite in the braine, and a lampe in the hand of a Minister of the Gospell.
In sum, there is both Pulpit-craft and life-craft; science and conscience; chewing the cud, and dividing the hoof; an enlightened understanding, and a spotless Conversation; a Glowworm requisite in the brain, and a lamp in the hand of a Minister of the Gospel.
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Loe a cloud of witnesses. It was witty Apophthegme of Bois Sisi the French Ambassador, who asking what Bookes Archbishop Whitgift had written, that he saw him so much honoured;
Loe a cloud of Witnesses. It was witty Apophthegm of Bois Sisi the French Ambassador, who asking what Books Archbishop Whitgift had written, that he saw him so much honoured;
THis stone is of a Flame-colour, such as burning coales are of, and therefore may very fitly signifie zeale. For zeale is a word framed of the very sound that fire makes when it meets with such an opposite as water.
THis stone is of a Flame-colour, such as burning coals Are of, and Therefore may very fitly signify zeal. For zeal is a word framed of the very found that fire makes when it meets with such an opposite as water.
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but of all other let us beware of doing the worke of the Lord negligently. Whom should the zeale of Gods house consume, rather then us who are Stewards of the house? on whose heads should we heape coales of fire, sooner then on our owne? whose tongues should be touched with a coale from the Altar, rather then those who serve at the Altar,
but of all other let us beware of doing the work of the Lord negligently. Whom should the zeal of God's house consume, rather then us who Are Stewards of the house? on whose Heads should we heap coals of fire, sooner then on our own? whose tongues should be touched with a coal from the Altar, rather then those who serve At the Altar,
the word to Ieremy was as fire in his bones, and to Elihu as new wine in bottles. Did not he deserve the name of Ignatius, who said, Let torments, fire, wilde beasts, rackes, all the tortures of hell come,
the word to Ieremy was as fire in his bones, and to Elihu as new wine in bottles. Did not he deserve the name of Ignatius, who said, Let torments, fire, wild beasts, racks, all the tortures of hell come,
so I may win Christ? is not NONLATINALPHABET a suting name for an Apostle? Is it not a sore matter that one of our owne should parallell the Church of Laodicea and England; and tells us he did it not ficcis occulis? Doe not your spirits burne within you in an holy emulation? I say no more, but be zealous.
so I may win christ? is not a suiting name for an Apostle? Is it not a soar matter that one of our own should parallel the Church of Laodicea and England; and tells us he did it not ficcis occulis? Do not your spirits burn within you in an holy emulation? I say no more, but be zealous.
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and it is reported that in the grave of Tulliola, Ciceroes daughter, was one found, which Isabel Gonsaga of Este, Marchionesse of Mantua had of late yeares.
and it is reported that in the grave of Tulliola, Cicero's daughter, was one found, which Isabel Gonsaga of Este, Marchioness of Mantua had of late Years.
We must NONLATINALPHABET, and presse hard after chastity & continency, whether thoral and conjugall, or that of celibatude, according to the estate we are in, bound or free. Spirituall men must not be carnally given:
We must, and press hard After chastity & continency, whither thoral and conjugal, or that of celibatude, according to the estate we Are in, bound or free. Spiritual men must not be carnally given:
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Yea even under the New Testament, our wives, if we have any, must be sober, our bed an undefiled bed, our children holy children, our greetings holy kisses, our persons, calling, office, day of service, places and vestments of service, tythes, and offerings, all are holy:
Yea even under the New Testament, our wives, if we have any, must be Sobrium, our Bed an undefiled Bed, our children holy children, our greetings holy Kisses, our Persons, calling, office, day of service, places and vestments of service, Tithes, and offerings, all Are holy:
as it were both for his owne improvement, and others example, Holinesse to the Lord. Now there is no sinne so directly and è diametro opposite to holinesse, as uncleane lust and fleshly-mindednesse:
as it were both for his own improvement, and Others Exampl, Holiness to the Lord. Now there is no sin so directly and è Diameter opposite to holiness, as unclean lust and fleshly-mindedness:
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therefore Luke 7. 37. NONLATINALPHABET, behold a woman which was a sinner, the learned Anti-Baronius annotes to that place, that howsoever all unrighteousnesse be sinne, yet uncleanness especially,
Therefore Lycia 7. 37., behold a woman which was a sinner, the learned Anti-Baronius annotes to that place, that howsoever all unrighteousness be sin, yet uncleanness especially,
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and observes out of Procopius, such as were given thereto to be peculiarly and ob eminentiam called NONLATINALPHABET, Sinners. Erasmus after his manner whets his style against these Salamanders that must needs fry in unlawfull flames,
and observes out of Procopius, such as were given thereto to be peculiarly and ob eminentiam called, Sinners. Erasmus After his manner whets his style against these Salamanders that must needs fry in unlawful flames,
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and askes them ( ubi barba? ) where their beard is, supposing there may well be a bush, but if they shake their bottles, there will appeare but small store of wine either of wisedome or godliness. It was often turned to the reproach of Beza, both of his person, calling,
and asks them (ubi Barba?) where their beard is, supposing there may well be a bush, but if they shake their bottles, there will appear but small store of wine either of Wisdom or godliness. It was often turned to the reproach of Beza, both of his person, calling,
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whence it comes to be so profitable for the eyes, by affecting the ayre round about the object with rayes of the same colour, & ita viridi lenitaete lassitudinem oculorum mulcet, saith Pliny. Nero for the benefit of his fight beheld the sword-players at Rome in a Smaragd. What the eye is to the body, such is the understanding to the soule; and I finde the greennesse of this stone applied to the knowledge of divine truths. It is both for ornament and use, if we be versed in the whole NONLATINALPHABET, can dispute de omniente, and goe downe to the Philistims to sharpen our axes and hammers:
whence it comes to be so profitable for the eyes, by affecting the air round about the Object with rays of the same colour, & ita viridi lenitaete lassitudinem oculorum mulcet, Says pliny. Nero for the benefit of his fight beheld the sword-players At Room in a Smaragd. What the eye is to the body, such is the understanding to the soul; and I find the greenness of this stone applied to the knowledge of divine truths. It is both for ornament and use, if we be versed in the Whole, can dispute de omniente, and go down to the philistines to sharpen our axes and hammers:
so as we pearke not the Hand-maid above the Mistris. But in our profession, in sacred Theology, it is no curiosity for us to seeke out the indivisible point of every question,
so as we park not the Handmaid above the Mistress. But in our profession, in sacred Theology, it is no curiosity for us to seek out the indivisible point of every question,
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then in Scriptures, Counsels, Fathers, Ecclesiasticall Histories, Canons, &c. we need not bid the Statist read Tacitus, or the Physitian Hippocrates Aphorismes,
then in Scriptures, Counsels, Father's, Ecclesiastical Histories, Canonas, etc. we need not bid the Statist read Tacitus, or the physician Hippocrates Aphorisms,
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I would many of us fell not short of the industry of so great a Prince as Alphonsus King of Spaine and Naples, who read the Bible 14. times over, with Lyra's glosse upon it.
I would many of us fell not short of the industry of so great a Prince as Alphonsus King of Spain and Naples, who read the bible 14. times over, with Lyra's gloss upon it.
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Excellent therefore doth the colour of this stone follow the colour of the last, to wit, knowledge follow zeale, (like fire and water in the solemnities of the Romane Nuptialls) lest zeale should be not according to knowledge:
Excellent Therefore does the colour of this stone follow the colour of the last, to wit, knowledge follow zeal, (like fire and water in the solemnities of the Roman Nuptials) lest zeal should be not according to knowledge:
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knowledge to abate the edge and rigour of zeale, and zeale to quicken the dulnes and slownesse of knowledge. So cloven and fiery tongues was the forme the holy Ghost assumed when it descended on the Apostles.
knowledge to abate the edge and rigour of zeal, and zeal to quicken the dulness and slowness of knowledge. So cloven and fiery tongues was the Form the holy Ghost assumed when it descended on the Apostles.
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both together make a masculine Oratour indeed, and have often undeafed a stubborne eare, and left a sting (an higher hand co-working) in a steeled heart:
both together make a masculine Orator indeed, and have often undeafed a stubborn ear, and left a sting (an higher hand Co-working) in a steeled heart:
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THe true vertue of this stone is that it is availeable against the disease called the Carbuncle. Albertus that famous Germane Priest, whom all Schooles honoured with the name of Great, and P. Iovius makes the first of his Viri illustres, saith he saw two Carbuncles cured onely with the touch of this gemme.
THe true virtue of this stone is that it is available against the disease called the Carbuncle. Albert that famous Germane Priest, whom all Schools honoured with the name of Great, and P. Jovius makes the First of his Viri illustres, Says he saw two Carbuncles cured only with the touch of this gem.
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Naaman was a great man and honourable, but (as a flye to a whole boxe of ointment) he was a Leper. We should be every whit as shye, left the faire table of our owne or others soules be smutted with the conversation of the wicked, as of a pesthouse.
Naaman was a great man and honourable, but (as a fly to a Whole box of ointment) he was a Leper. We should be every whit as shy, left the fair table of our own or Others Souls be smutted with the Conversation of the wicked, as of a pesthouse.
whē notorious sinners are cast out of the congregation, but nè mala vicini pecoris contagia laedant, lest if the rotten were not ejected, the whole would be infected: and surely the rites and ceremonies of clensing the Leper, laid downe, Levit. 14. from the first verse to the 10. are excellent directions how to proceed in the cure also of the both of sinne.
when notorious Sinners Are cast out of the congregation, but nè mala vicini pecoris contagia laedant, lest if the rotten were not ejected, the Whole would be infected: and surely the Rites and ceremonies of cleansing the Leper, laid down, Levit. 14. from the First verse to the 10. Are excellent directions how to proceed in the cure also of the both of sin.
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that sinnes of the deepest tincture ( bis murice tincta ) are not onely pardonable, but in the way to be pardoned. The hyssope is of a purgative nature, purge mee with hyssope, saith David, to note that the sinfulnesse of our nature is not healed,
that Sins of the Deepest tincture (bis murice Tincta) Are not only pardonable, but in the Way to be pardoned. The hyssop is of a purgative nature, purge me with hyssop, Says David, to note that the sinfulness of our nature is not healed,
and then the soft and supple oyle of the Gospell, which poured into our wounds makes all whole againe The dead Sparrow is Christ slaine for our sinnes, the quicke sparrow is Christ risen againe for our justification,
and then the soft and supple oil of the Gospel, which poured into our wounds makes all Whole again The dead Sparrow is christ slain for our Sins, the quick sparrow is christ risen again for our justification,
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The putting of the oyle upon the lappe of the right eare, and the thumbe and toe of the right hand and foot, shewes that hearing and doing must goe together;
The putting of the oil upon the lap of the right ear, and the thumb and toe of the right hand and foot, shows that hearing and doing must go together;
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but who must doe all this? This is the law of the leper, hee must bee brought unto the Priest, that is, not onely unto the High Priest of our profession Christ Iesus, who cured ten lepers at once,
but who must do all this? This is the law of the leper, he must be brought unto the Priest, that is, not only unto the High Priest of our profession christ Iesus, who cured ten lepers At once,
but also unto us who are his servants and stewards, for what he doth NONLATINALPHABET vertually, we doe NONLATINALPHABET ministerially, what hee binds or looseth we must pronounce and declare. I am the more briefe in this Symbolicall divinity lest I incurre peccatum Origenale: neither would I have gone so farre,
but also unto us who Are his Servants and Stewards, for what he does virtually, we do ministerially, what he binds or loses we must pronounce and declare. I am the more brief in this Symbolical divinity lest I incur peccatum Origenale: neither would I have gone so Far,
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S. Gregory ordained that the Friers called crucigeri should weare habits of blew. Cicero used sometimes to weare this colour, to shew his aspiring mind:
S. Gregory ordained that the Friars called crucigeri should wear habits of blue. Cicero used sometime to wear this colour, to show his aspiring mind:
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(There is both aliquid amplius, and aliquid melius ) sayd God to Aaron. We know the price St. Paul set vpon other things was but NONLATINALPHABET doung, a word then the which nothing can sound more to contempt,
(There is both Aliquid Amplius, and Aliquid Better) said God to Aaron. We know the price Saint Paul Set upon other things was but dung, a word then the which nothing can found more to contempt,
let the very appellatives of NONLATINALPHABET comming from NONLATINALPHABET, and of NONLATINALPHABET from NONLATINALPHABET prevaile with us, or let Saint Pauls word NONLATINALPHABET, which belongs to our office to doe it:
let the very appellatives of coming from, and of from prevail with us, or let Saint Paul's word, which belongs to our office to do it:
while it is still admonishing us to use the world as if we used it not, to seeke those things that are above, to have our conversation in heaven, &c. Let (I say) these things move us not onely with our eyes to gaze up into heaven like those Galileans, or like the Pope who had found the keyes,
while it is still admonishing us to use the world as if we used it not, to seek those things that Are above, to have our Conversation in heaven, etc. Let (I say) these things move us not only with our eyes to gaze up into heaven like those Galileans, or like the Pope who had found the keys,
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AN inenarrable hardnesse is the first and chiefe quality of the Diamond, in so much as those that cut them can find out nought but their owne dust to polish them withall.
an inenarrable hardness is the First and chief quality of the Diamond, in so much as those that Cut them can find out nought but their own dust to polish them withal.
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Therefore the Hebrew name comes from a root signifying to breake or bruise, either NONLATINALPHABET, because it cannot bee broken with any thing more hard,
Therefore the Hebrew name comes from a root signifying to break or bruise, either, Because it cannot be broken with any thing more hard,
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or because it breakes all other stones: and the Greeke word NONLATINALPHABET. sounds as much as indomable: which word also the Latines retaine to call it by.
or Because it breaks all other stones: and the Greek word. sounds as much as indomable: which word also the Latins retain to call it by.
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Heare Pliny averre it with an emphasis: Invicta illa vis, duarum violentissimarum rerum ferri ignis { que } contemptrix, hircino rumpitur sanguine. So he.
Hear pliny aver it with an emphasis: Invicta illa vis, duarum violentissimarum rerum ferri ignis { que } contemptrix, hircino rumpitur sanguine. So he.
why thinner blood is resisted, and it admitted, referres it to occulta proprietas, & principium commune, and professeth ingenuously it is hidden from him. The use is excellent, thus:
why thinner blood is resisted, and it admitted, refers it to Hidden Propriety, & principium commune, and Professes ingenuously it is hidden from him. The use is excellent, thus:
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yea and this is not the hardnesse of any soft Pumex, but of the Diamond which is harder then hardnesse it selfe, adamantina corda is the Prophets owne phrase, They have made their hearts as hard as the Adamant:
yea and this is not the hardness of any soft Pumex, but of the Diamond which is harder then hardness it self, adamantina Corda is the prophets own phrase, They have made their hearts as hard as the Adamant:
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and which is still worse, besides that naturall NONLATINALPHABET which is hereditary to every son of Adam & traduced with the seed, there is an adventitious hardnesse which is more dangerous,
and which is still Worse, beside that natural which is hereditary to every son of Adam & traduced with the seed, there is an adventitious hardness which is more dangerous,
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If thou wouldest come to God for grace, for comfort, for salvation, for any blessing, come first to Christ, hanging, bleeding, dying on the crosse, without whom there is no hearing God, no helping God, no saving God, no God to thee at all.
If thou Wouldst come to God for grace, for Comfort, for salvation, for any blessing, come First to christ, hanging, bleeding, dying on the cross, without whom there is no hearing God, no helping God, no Saving God, no God to thee At all.
our last English Translators, Iosephus, Hierome, and the Septuagints call it NONLATINALPHABET Ligurium, the Ligure, as if it were from the Countrey Liguria. But two great Clerkes Erasmus and Vatablus correcting Hierome, will have it NONLATINALPHABET Lyncurium, as compounded of NONLATINALPHABET Lynx, and NONLATINALPHABET urina, because this stone is engendered of the congealed urine which this spotted beast excerneth and rendreth into the sand, there covering it as repining that any man should find it.
our last English Translators, Iosephus, Jerome, and the Septuagints call it Ligurium, the Ligure, as if it were from the Country Liguria. But two great Clerks Erasmus and Vatablus correcting Jerome, will have it Lyncurium, as compounded of Lynx, and urina, Because this stone is engendered of the congealed urine which this spotted beast excerneth and rendereth into the sand, there covering it as repining that any man should find it.
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for we had one of them in the tower at London, which is fully described by that famous and learned Physitian D. Cay, the skinn whereof is or was lately to be seene.
for we had one of them in the tower At London, which is Fully described by that famous and learned physician D. Cay, the skin whereof is or was lately to be seen.
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And that there is such a stone ingendered of the urine of this beast wee have the testimonies of Aristole, Pliny, Plutarch, Dioscorides, Rabanus, Theophrastus, &c. and he whom I last named laboureth to establish it by reason, that it is as probable that the urine of a Lynx should congeale into a stone among sand,
And that there is such a stone engendered of the urine of this beast we have the testimonies of Aristotle, pliny, Plutarch, Dioscorides, Rabanus, Theophrastus, etc. and he whom I last nam Laboureth to establish it by reason, that it is as probable that the urine of a Lynx should congeal into a stone among sand,
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whereby thus much is strongly insinuated, that Ministers should endeavour for a winning and drawing facultie. Wheresoever true grace is in the hart of any good Christian, there is a desire and itch also to draw others to that sweetnes wch they themselves have found in the wayes of God;
whereby thus much is strongly insinuated, that Ministers should endeavour for a winning and drawing faculty. Wheresoever true grace is in the heart of any good Christian, there is a desire and itch also to draw Others to that sweetness which they themselves have found in the ways of God;
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I and the lad, sayd Abraham; I and my house, sayd Ioshua; I and my maides, said Esther. Come and see, said Philip to Nathaniel; Come see a man, sayd the Samaritane woman to her neighbours.
I and the lad, said Abraham; I and my house, said Ioshua; I and my maids, said Esther. Come and see, said Philip to Nathaniel; Come see a man, said the Samaritan woman to her neighbours.
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Come and see was the word of the foure beasts, at opening the foure first seales, Apoc. 6. But a Church-man most of all should goe as the male goat before the flocke, leading the willing, and drawing the backward.
Come and see was the word of the foure beasts, At opening the foure First Seals, Apocalypse 6. But a Churchman most of all should go as the male goat before the flock, leading the willing, and drawing the backward.
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gold, silver, timber, hay, and stubble: he, as Amphion by his harmony brought men from savagenesse to civility, must bring men from reason to Religion:
gold, silver, timber, hay, and stubble: he, as Amphion by his harmony brought men from savageness to civility, must bring men from reason to Religion:
he as another Orpheus, must draw after him wilde beasts, and woods and stones to the building of the new Ierusalem: he like another Hercules the Lady Proserpina, must draw out of hell such poore soules as the Prince of infernall powers hath ravished, especially such as cry to Christ principally, to him ministerially, Draw me and I will runne after thee.
he as Another Orpheus, must draw After him wild beasts, and woods and stones to the building of the new Ierusalem: he like Another Hercules the Lady Proserpina, must draw out of hell such poor Souls as the Prince of infernal Powers hath ravished, especially such as cry to christ principally, to him ministerially, Draw me and I will run After thee.
therefore also that the voyce doe not suddenly strike the braine, but may lengthen it selfe in the accesse, have they such sloping and hollow entries, turning Labyrinths,
Therefore also that the voice do not suddenly strike the brain, but may lengthen it self in the access, have they such sloping and hollow entries, turning Labyrinths,
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In which respect it was that Alcibiades would not trust his mother in a judgement of life and death, lest at unawares she should cast the blacke stone for the white:
In which respect it was that Alcibiades would not trust his mother in a judgement of life and death, lest At unawares she should cast the black stone for the white:
and Apoc. 2. 17. there is promised to him that overcommeth, a white stone, and a new name written in it, that is, absolution and regeneration. Therefore also primative Christians clad their servants in white at Whitsontide, in token of their manumission:
and Apocalypse 2. 17. there is promised to him that Overcometh, a white stone, and a new name written in it, that is, absolution and regeneration. Therefore also primitive Christians clad their Servants in white At Whitsuntide, in token of their manumission:
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and set them apart to be the Committees of the loosing keyes, so as none can forgive sinnes but God, none can declare and pronounce them to be forgiven but Ministers; others may comfort with good words, none can absolve but they, that, I say, they doe not so much neglect the exercising their power of absolution, out of I know not what spicednesse of a non-informed conscience, that it hath too much affinity with auriculaer confession: but that when God strikes a man with malady on his bed,
and Set them apart to be the Committees of the losing keys, so as none can forgive Sins but God, none can declare and pronounce them to be forgiven but Ministers; Others may Comfort with good words, none can absolve but they, that, I say, they do not so much neglect the exercising their power of absolution, out of I know not what spicednesse of a non-informed conscience, that it hath too much affinity with auriculaer Confessi: but that when God strikes a man with malady on his Bed,
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so that his soule draweth neere to the grave, and his life to the buriers, there may be a messenger with him to declare unto him his righteousnesse, that God may have mercy on him.
so that his soul draws near to the grave, and his life to the buriers, there may be a Messenger with him to declare unto him his righteousness, that God may have mercy on him.
The ancient Romanes used to weare a white garment in their solemnities, which if it bore onely the native colour of the wooll, was called NONLATINALPHABET or alba toga, if it did shine by art, NONLATINALPHABET or candida. At all times let thy garments be white, saith Ecclesiastes. Pope Sylvester refused Constantines rich Miter for a meane white one.
The ancient Romans used to wear a white garment in their solemnities, which if it boar only the native colour of the wool, was called or alba togam, if it did shine by art, or candida. At all times let thy garments be white, Says Ecclesiastes. Pope Sylvester refused Constantines rich Miter for a mean white one.
White hath ever beene usuall for Church-men to weare both under the Law and Gospell; yea even for the heathen Priests in their sacrifices to their Panim gods:
White hath ever been usual for Churchmen to wear both under the Law and Gospel; yea even for the heathen Priests in their Sacrifices to their Panim God's:
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but if we be rightly Candidati here, we shall ere long be clothed in white: as was said of Hooper and Ridly, they disagreed about white at the first, (for good men may differ in judgement about matters of ceremony) but they after agreed in blacke in prison, in ash-colour at the stake, and in white in heaven.
but if we be rightly Candidates Here, we shall ere long be clothed in white: as was said of Hooper and Ridley, they disagreed about white At the First, (for good men may differ in judgement about matters of ceremony) but they After agreed in black in prison, in ash-colour At the stake, and in white in heaven.
It sheweth you living creatures, fields, medowes, rivers, groves, trees, rockes, Natura ludente, (saith Cardan ) nature even sporting and as it were wantoning with change.
It shows you living creatures, fields, meadows, Rivers, groves, trees, Rocks, Nature ludente, (Says Cardan) nature even sporting and as it were wantoning with change.
That famous one in the ring of King Pyrrhus, wherein were the nine Muses, and Apollo playing in the midst, is acknowne to every one either by reading or relation.
That famous one in the ring of King Phyrrhus, wherein were the nine Muses, and Apollo playing in the midst, is acknown to every one either by reading or Relation.
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So that of this gemme may be fitly applied what the Poet said of Chaos, that it containes — discordia semina rerum. Vnder which may well be veiled that diversity of gifts wherewith it is requisite a Minister of the Gospell should be endowed;
So that of this gem may be fitly applied what the Poet said of Chaos, that it contains — Discordia semina rerum. Under which may well be veiled that diversity of Gifts wherewith it is requisite a Minister of the Gospel should be endowed;
Alexander Hales is called the irrefragable Doctor, Scotus the subtle, Bradwardine the profound, Occam the invincible, Burley the perspicuous, Baconthorpe the resolute. Aquinas the angelicall, Bonaventure the seraphicall. These are swelling titles conferred upon them, according to the Planet which was predominant in each of their braines.
Alexander Hales is called the irrefragable Doctor, Scotus the subtle, Bradwardine the profound, Occam the invincible, Burley the perspicuous, Baconthorpe the resolute. Aquinas the angelical, Bonaventure the seraphical. These Are swelling titles conferred upon them, according to the Planet which was predominant in each of their brains.
first to teach truth by way of doctrine, then to improve errour by way of elench, nextly to correct vice by way of reproofe, besides to discipline in godlinesse by way of instruction, lastly to comfort and strengthen the heart in distresse by way of consolation, (which seemes to be the most Scripture-like method of all others, 2 Tim. 3. 16. 17. Rom. 15. 4.) this I say, is differences of administrations, but the same Lord.
First to teach truth by Way of Doctrine, then to improve error by Way of elench, nextly to correct vice by Way of reproof, beside to discipline in godliness by Way of instruction, lastly to Comfort and strengthen the heart in distress by Way of consolation, (which seems to be the most scripture-like method of all Others, 2 Tim. 3. 16. 17. Rom. 15. 4.) this I say, is differences of administrations, but the same Lord.
but are strengthning this mans faith, anchoring anothers hope, kindling anothers charity, blowing the coales of his zeale, urging his repentance, directing his obedience, visiting his sicke couch:
but Are strengthening this men faith, anchoring another's hope, kindling another's charity, blowing the coals of his zeal, urging his Repentance, directing his Obedience, visiting his sick couch:
if with severe Catoes, we must approach them as Iohn, neither eating nor drinking; to sanguinists we must pipe; to melancholists mourne; to Caligula wee must thunder;
if with severe Catoes, we must approach them as John, neither eating nor drinking; to sanguinists we must pipe; to melancholists mourn; to Caligula we must thunder;
wherin is to be observed the prudence of the Poet, not to suppose a man to wade through such miseries as Aeneas did, without an alter idem, a bosome friend to be NONLATINALPHABET, to be sory for his harmes,
wherein is to be observed the prudence of the Poet, not to suppose a man to wade through such misery's as Aeneas did, without an altar idem, a bosom friend to be, to be sorry for his harms,
Even so a Churchman in all his ministeriall paines & travels should be fido comitavus Achate, in thus ringing of changes, and being made all things to all men, that he may by all meanes save some.
Even so a Churchman in all his ministerial pains & travels should be fido comitavus Achate, in thus ringing of changes, and being made all things to all men, that he may by all means save Some.
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looke what Vertue is given by herbarists to Coleworts, and the Almond tree, the same do lapidaries give to the Amethyst, to wit, that it resists Drunkennesse, by consuming the vapour of the wine,
look what Virtue is given by herbarists to Coleworts, and the Almond tree, the same do lapidaries give to the Amethyst, to wit, that it resists drunkenness, by consuming the vapour of the wine,
Dioscorides makes this word the concrete to bitter Almonds, saying that five or six of them being taken NONLATINALPHABET are as good as Amethysts. Wee should hereby learne NONLATINALPHABET for this stone was not put into the pectorall for him that is NONLATINALPHABET a Timothy, haec non scribuntur aquae potoribus, but to to the Priest and Prophet who erre by reason of wine,
Dioscorides makes this word the concrete to bitter Almonds, saying that five or six of them being taken Are as good as Amethysts. we should hereby Learn for this stone was not put into the pectoral for him that is a Timothy, haec non scribuntur Water potoribus, but to to the Priest and Prophet who err by reason of wine,
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Note then that there is here an Amethyst as well as a Rubie, that these precious stones are not to bee set on our noses or fuaces (which many a man may thanke his cold liver for) but on our breast-plates. Divinity is an art rectè vivendi, not bibendi, unlesse we will turne bibere into vivere, in our lewd lives,
Note then that there is Here an Amethyst as well as a Ruby, that these precious stones Are not to be Set on our noses or fuaces (which many a man may thank his cold liver for) but on our breastplates. Divinity is an art rectè vivendi, not bibendi, unless we will turn bibere into vivere, in our lewd lives,
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The office of a Diuine not NONLATINALPHABET but NONLATINALPHABET to perswade those things which belong to the Kingdome of God, unlesse we thinke foecundi calices quos non fecere facundos? We must keepe the Feast Tabernaculorum, not tabernarum, of Tabernacles, not Tavernes;
The office of a Divine not but to persuade those things which belong to the Kingdom of God, unless we think foecundi calices quos non fecere facundos? We must keep the Feast Tabernaculorum, not tabernarum, of Tabernacles, not Taverns;
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Can it bee fit, that Christ for us should drinke gall and vineger, and we wine & sugar? that he should thirst, & we be drunk? that those hands which give the blood of Christ in the chalice to penitent sinners, should lift the blood of grapes in bowles to themselves? that those eyes which should be sod in teares for the sinnes of the people, should be red with wine? that it should now be a vertue which was a curse, with stammering lippes to speake to the people? that a Prophet should usurpe a Patriarchs blessing, to wash his garments in wine, and lace them with streames of strong drinke,
Can it be fit, that christ for us should drink Gall and vinegar, and we wine & sugar? that he should thirst, & we be drunk? that those hands which give the blood of christ in the chalice to penitent Sinners, should lift the blood of grapes in bowls to themselves? that those eyes which should be sod in tears for the Sins of the people, should be read with wine? that it should now be a virtue which was a curse, with stammering lips to speak to the people? that a Prophet should usurp a Patriarchs blessing, to wash his garments in wine, and lace them with streams of strong drink,
so as like the dew of Hermon upon Aaren, it run downe his beard to the skirts of his cloathing? that those whom their parents and friends have dedicated ad aras, should suit better ad haras, fitter to bee a swineheard, then a shepheard? fitter (I speake boldly,
so as like the due of Hermon upon Arren, it run down his beard to the skirts of his clothing? that those whom their Parents and Friends have dedicated ad aras, should suit better ad haras, fitter to be a swineherd, then a shepherd? fitter (I speak boldly,
but faithfully) for a haltar, then an altar? The Law was so strict that a Priest might not drinke wine or strong drink when he came into the Tabernacle of the congregation:
but faithfully) for a Haltar, then an altar? The Law was so strict that a Priest might not drink wine or strong drink when he Come into the Tabernacle of the congregation:
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or if all were of noble Constantines mind, that if he were an eye witnesse of a Church-man offending, hee would cover him with the lappe of his purple gowne;
or if all were of noble Constantines mind, that if he were an eye witness of a Churchman offending, he would cover him with the lap of his purple gown;
Our Charge are ready to say as Michal of David, our ghostly father hath uncovered himselfe this day in the eyes of his people, as a foole uncouereth himselfe.
Our Charge Are ready to say as Michal of David, our ghostly father hath uncovered himself this day in the eyes of his people, as a fool uncovereth himself.
not onely Tully dates his Epistle to his Atticus, à tribus tabernis, but also St. Paul was met at the three taverns, the same place, so doth he allow Timothy ., a modicum, a little wine:
not only Tully dates his Epistle to his Atticus, à tribus tabernis, but also Saint Paul was met At the three taverns, the same place, so does he allow Timothy., a modicum, a little wine:
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and Salomon in his chiliads prescribes the same dosis foure severall times, a little with the feare of the Lord; a little with peace; a little with equitie; a little with love;
and Solomon in his chiliads prescribes the same dosis foure several times, a little with the Fear of the Lord; a little with peace; a little with equity; a little with love;
not NONLATINALPHABET as in the feast in Homer; nor as in that of Assuerus at Sushan, where every one dranke as much as hee pleased and would, unlesse we first will no more then we should,
not as in the feast in Homer; nor as in that of Assuerus At Sushan, where every one drank as much as he pleased and would, unless we First will no more then we should,
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Our Saviour at Cana turned water into wine, let us, if wee have offended in intemperancy, turne that wine into the teares of godly sorrow, the water of our second baptisme;
Our Saviour At Cana turned water into wine, let us, if we have offended in intemperancy, turn that wine into the tears of godly sorrow, the water of our second Baptism;
Our eminent Prelates and Doctors, and also the Cardinals in the Church of Rome doe weare Hoods and Gownes of Purple and Scarlet, which occasioned Beza's salt Epigram of Cardinalis purpuratus. So also souldiers and men of Armes;
Our eminent Prelates and Doctors, and also the Cardinals in the Church of Room do wear Hoods and Gowns of Purple and Scarlet, which occasioned Beza's salt Epigram of Cardinalis purpuratus. So also Soldiers and men of Arms;
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as painters use to attire all in red, or to give them a red mantle in token of their martyrdome, who have valiantly shed their blood for the faith of Christ;
as Painters use to attire all in read, or to give them a read mantle in token of their martyrdom, who have valiantly shed their blood for the faith of christ;
and I see not why those who have gifts from God, and calling from men, should not be as stout as Ambrose. The badge of Iudah the Lawgiver, was a Lyon: Zinglius dyed in the field.
and I see not why those who have Gifts from God, and calling from men, should not be as stout as Ambrose. The badge of Iudah the Lawgiver, was a lion: Zinglius died in the field.
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and not wee by them, besides that one of his Apophthegms to his familiar friends was, two things did much stead him to be confident in good causes, orbitas & senectus. Campian wrote to the Lords of the Counsell,
and not we by them, beside that one of his Apophthegms to his familiar Friends was, two things did much stead him to be confident in good Causes, orbitas & Old age. Campian wrote to the lords of the Counsel,
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In a word, while wee bee not NONLATINALPHABET, but place right meer-stones to circumscribe and bounder in our boldnesse, within the proper sphere of its owne activity;
In a word, while we be not, but place right mere-stones to circumscribe and bounder in our boldness, within the proper sphere of its own activity;
But I have a laborious Lapidary by me, who is anonymus, and so antique that (as Erasmus sayd of the writings of Hierom ) I can scarce divine the reading; who affirmes the Berill being steeped in water,
But I have a laborious Lapidary by me, who is anonymus, and so antique that (as Erasmus said of the writings of Hieronymus) I can scarce divine the reading; who affirms the Berill being steeped in water,
if love, the eye lookes; if sorrow, it weepes; if admiration, it gazeth; if madnesse, it stareth; if anger, it sparkleth; if feare, it twinckleth; if pride, it is lift up; if humility, it is cast downe: You will wonder,
if love, the eye looks; if sorrow, it weeps; if admiration, it gazes; if madness, it stareth; if anger, it sparkleth; if Fear, it twinckleth; if pride, it is lift up; if humility, it is cast down: You will wonder,
THe colour is a Sea-water-greene. And Pliny who seemes to have had an exact knowledge of the Berill, after hee hath reckoned up seven distinct kinds, saith, Those are the best which imitate the greennesse of pure Sea-water.
THe colour is a Sea-water-greene. And pliny who seems to have had an exact knowledge of the Berill, After he hath reckoned up seven distinct Kinds, Says, Those Are the best which imitate the greenness of pure Seawater.
and so it fitly followes the majesticall Chrysolite (as S. Iohn reckons them,) that so it may keepe the statelinesse thereof within measure and compasse. So he.
and so it fitly follows the majestical chrysolite (as S. John reckons them,) that so it may keep the stateliness thereof within measure and compass. So he.
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By which element also Virgil paraphraseth the same vertue, when he compares a meeke man to a standing poole, which yet is farre more calme and gentle then the Sea, whose face is so much vwrinckled with billowes:
By which element also Virgil Paraphraseth the same virtue, when he compares a meek man to a standing pool, which yet is Far more Cam and gentle then the Sea, whose face is so much vwrinckled with billows:
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Heare S ▪ Pauls ordination-sermon, The servant of the Lord must not strive, but bee gentle towards all men, apt to teach, suffering the evill, instructing with meeknesse, &c. Heare his Consecration-sermon, A Bishop must be unreproveable as Gods Steward, not froward nor angry, &c. Indeed Aristotle calls anger the Spurre of Vertue: but I have heard there is an old canon that Churchmen may not weare spurres, or have armed heeles.
Hear S ▪ Paul's ordination-sermon, The servant of the Lord must not strive, but be gentle towards all men, apt to teach, suffering the evil, instructing with meekness, etc. Hear his Consecration-sermon, A Bishop must be unreprovable as God's Steward, not froward nor angry, etc. Indeed Aristotle calls anger the Spur of Virtue: but I have herd there is an old canon that Churchmen may not wear spurs, or have armed heals.
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The meeke (saith our Saviour) shall inherit the land: and yet those who inherit no land (such were the Tribe of Levi under the Law altogether, such is it now for the most part) must be meeke.
The meek (Says our Saviour) shall inherit the land: and yet those who inherit no land (such were the Tribe of Levi under the Law altogether, such is it now for the most part) must be meek.
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Ordinarily men will be perswaded to vertue, hardly compelled; they may be led to heaven, not drawne: more are won with the blandishments of sweet words,
Ordinarily men will be persuaded to virtue, hardly compelled; they may be led to heaven, not drawn: more Are wone with the blandishments of sweet words,
Oratory is more gratefull when it is put in the forme of entreaties, then when of commands. Counsels sound better to us then praecepts. It is usually not so prevalent to come with a rod, as to come with the spirit of meeknesse. Few are like nettles which bite being gently touched, most are like thornes which will not be grasped.
Oratory is more grateful when it is put in the Form of entreaties, then when of commands. Counsels found better to us then Precepts. It is usually not so prevalent to come with a rod, as to come with the Spirit of meekness. Few Are like nettles which bite being gently touched, most Are like thorns which will not be grasped.
Yet may this doctrine vary according to the differing dispositions either of Pastor or People: To a meeke and gentle Titus, These things speake, and rebuke with all authority, especially having to doe with stiffe natures.
Yet may this Doctrine vary according to the differing dispositions either of Pastor or People: To a meek and gentle Titus, These things speak, and rebuke with all Authority, especially having to do with stiff nature's.
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WHich is the fift with S. Iohn: onely note that there it is called the Sardonyx: for the Sardius often growes out of the Onyx, so as in the bottome of the stone is seene an Onyx, in the top a Sardius, whence it takes the name from both,
WHich is the fift with S. John: only note that there it is called the Sardonyx: for the Sardius often grows out of the Onyx, so as in the bottom of the stone is seen an Onyx, in the top a Sardius, whence it Takes the name from both,
And it well differenceth both the Sardonyx from the Sardius, that the fift, this the sixt in the foundation; and also the Sardius from the Onyx, that the first, this the last save one of the Pectorall. The want of observing whereof hath bred not a little confusion amongst Authors.
And it well differenceth both the Sardonyx from the Sardius, that the fift, this the sixt in the Foundation; and also the Sardius from the Onyx, that the First, this the last save one of the Pectoral. The want of observing whereof hath bred not a little confusion among Authors.
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Notwithstanding, how many will make themselves our taske-masters, speaking to us as to bricke-makers, Ye are too idle? these, it may be, would even tell Tostatus as much,
Notwithstanding, how many will make themselves our taskmasters, speaking to us as to brickmakers, You Are too idle? these, it may be, would even tell Tostado as much,
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for all his 14 Volumes in folio, which a Scholler knowes could neuer have beene done but by an Edmund Iron-side, nor scarce written but with a penne of iron.
for all his 14 Volumes in folio, which a Scholar knows could never have been done but by an Edmund Ironside, nor scarce written but with a pen of iron.
it is well that so wise a man as Solomon hath said it, and in that booke too where he styles himselfe The Peacher, else hee would soone have beene impleaded.
it is well that so wise a man as Solomon hath said it, and in that book too where he styles himself The Peacher, Else he would soon have been impleaded.
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But it is the soule that preacheth, the understanding is busied to conceive, the memory to recount, the affections to expresse, &c. therefore the Hebrew word,
But it is the soul that Preacheth, the understanding is busied to conceive, the memory to recount, the affections to express, etc. Therefore the Hebrew word,
therefore they that parallell these 12 stones with the 12 Patriarchs, write Iosephs name upon this, understanding by the flesh-coloured whitenesse, Candorem virtutis, that candidnesse and whitenesse of vertue which was in Ioseph. For Onyx colour (like Roses spred on Lawne) is ad unguem NONLATINALPHABET, vertues tincture and dye.
Therefore they that parallel these 12 stones with the 12 Patriarchs, write Joseph's name upon this, understanding by the flesh-coloured whiteness, Candorem virtue, that candidness and whiteness of virtue which was in Ioseph. For Onyx colour (like Roses spread on Lawn) is and unguem, Virtues tincture and die.
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Palenesse in the face is rather the colour of vice; for we are wont pallescere culpâ; besides that it is the colour of death, sins proper stipend, Behold, a pale horse, and death sitting on him:
Paleness in the face is rather the colour of vice; for we Are wont pallescere culpâ; beside that it is the colour of death, Sins proper stipend, Behold, a pale horse, and death sitting on him:
Pallida mors, &c. Red is the colour of guiltinesse, anger, and choller: but that inimitable mixture of both, which is in the nayle, wherewith every finger of the hand is so artificially tipped,
Pallida mors, etc. Red is the colour of guiltiness, anger, and choler: but that inimitable mixture of both, which is in the nail, wherewith every finger of the hand is so artificially tipped,
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and endeare us to them with whom we converse, that we joyne to those Theologicall vertues of faith, hope, and charity, without which we cannot s•ve our selves;
and endear us to them with whom we converse, that we join to those Theological Virtues of faith, hope, and charity, without which we cannot s•ve our selves;
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but we should doe our endeavor, that Those who will not give eare unto the Word, may without the Word bee wonne by our blamelesse and candide conversation.
but we should do our endeavour, that Those who will not give ear unto the Word, may without the Word be won by our blameless and candide Conversation.
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in the primative Church there were Catechumenoi, as well as there were knowing and instructed Christians. So also is there both milke and strong meat: shallow waths which may bee foorded by a Lambe,
in the primitive Church there were Catechumen, as well as there were knowing and instructed Christians. So also is there both milk and strong meat: shallow waths which may be forded by a Lamb,
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neither are those like to prove stable Christians, who have not for the basis of their faith some NONLATINALPHABET or NONLATINALPHABET, to be the touch-stone of those doctrines which are propounded to them to receive.
neither Are those like to prove stable Christians, who have not for the basis of their faith Some or, to be the touchstone of those doctrines which Are propounded to them to receive.
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Looke into the writings of the Fathers both of the Greek and Latine Church, and you shall finde that Clemens Alexandrinus had his Pedagogue, Cyril of Hierusalem his Catechisme, Origen that famous Catechist his bookes NONLATINALPHABET, Theodoret his Epitome NONLATINALPHABET, Lactantius his Institutions, Augustine his Enchiridion, &c. wee should first lay the foundation in the milk of catechisticall points, and then build thereon the gold of positive or polemicall Divinity.
Look into the writings of the Father's both of the Greek and Latin Church, and you shall find that Clemens Alexandrian had his Pedagogue, Cyril of Jerusalem his Catechism, Origen that famous Catechist his books, Theodoret his Epitome, Lactantius his Institutions, Augustine his Enchiridion, etc. we should First lay the Foundation in the milk of catechistical points, and then built thereon the gold of positive or polemical Divinity.
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So Hooker truly observes that two things procured Calvin all his deserved honor through the Christian world, the one was his exceeding paines in composing the Institutions of Religion, the other his no lesse industrious travels for exposition of holy Scripture according to the same Institutions:
So Hooker truly observes that two things procured calvin all his deserved honour through the Christian world, the one was his exceeding pains in composing the Institutions of Religion, the other his no less Industria travels for exposition of holy Scripture according to the same Institutions:
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THe colour is a translucent greennesse. Greene signifieth Hope; a necessary vertue for the ebbing estate of man in this life, that seeing the dignity of his minde is not such as to beare evills out of fortitude and judgement, the wise providence of God hath provided him to ride at anchor upon hope, by a kind of absenting and alienation of the minde from the present to the future,
THe colour is a translucent greenness. Green signifies Hope; a necessary virtue for the ebbing estate of man in this life, that seeing the dignity of his mind is not such as to bear evils out of fortitude and judgement, the wise providence of God hath provided him to ride At anchor upon hope, by a kind of absenting and alienation of the mind from the present to the future,
and the seed of the word even when it is sown in good ground, doth bring forth fruit NONLATINALPHABET in tariance. Though some of our Disciples be of ductile dispositions,
and the seed of the word even when it is sown in good ground, does bring forth fruit in tarriance. Though Some of our Disciples be of ductile dispositions,
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Now wee had need have hope to expect with patience whilst we offer grace, till the Spirit cloth our words with a hidden and strong power to make them operative;
Now we had need have hope to expect with patience while we offer grace, till the Spirit cloth our words with a hidden and strong power to make them operative;
we had need have hope, while they have breath, to see if when they are gone up to their death-beds, they may be gained on, that they fall not into the grave and hell both at once.
we had need have hope, while they have breath, to see if when they Are gone up to their deathbeds, they may be gained on, that they fallen not into the grave and hell both At once.
or Zacharies example is to be unreproveable, sine querela, non sine peccato, blamelesse, not faultlesse: Yet it is better we are not to be judged by unequal ballancers of things,
or Zacharies Exampl is to be unreprovable, sine querela, non sine Peccato, blameless, not faultless: Yet it is better we Are not to be judged by unequal ballancers of things,
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or supercilious censurers, who cannot judge of anothers moat for their owne beame, whereby a man may come to bee irreprehensibilis, as the vulgar translates the word,
or supercilious censurers, who cannot judge of another's moat for their own beam, whereby a man may come to be irreprehensibilis, as the Vulgar translates the word,
None can helpe us here, but onely the highest power of the sword and keyes. Moses and Aaron, the diademe and the rochet, the one by his regall and imperiall scepter, the other by their pastorall and paternall care.
None can help us Here, but only the highest power of the sword and keys. Moses and Aaron, the diadem and the rochet, the one by his regal and imperial sceptre, the other by their pastoral and paternal care.
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as David dedicates his Psalmes NONLATINALPHABET or as Alexander legacyed out his kingdome NONLATINALPHABET and then inspire those Bishops, in their ordinations to lay hands suddenly on no man unworthy;
as David dedicates his Psalms or as Alexander legacied out his Kingdom and then inspire those Bishops, in their ordinations to lay hands suddenly on no man unworthy;
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O then might the unnaturall sonnes of our holy mother the Church, after their so long dishonesting her, bee forced to speake in the language of Nero, touching Agrippina, Nesciebam sanè me tam pulchram matrem habere.
Oh then might the unnatural Sons of our holy mother the Church, After their so long dishonesting her, be forced to speak in the language of Nero, touching Agrippina, Nesciebam sanè me tam pulchram matrem habere.
First that every man bee his owne Diocessan, empyring over his owne affections, and stewarding his gifts and graces so as he may be most serviceable to God & his Church.
First that every man be his own Diocesan, empyring over his own affections, and stewarding his Gifts and graces so as he may be most serviceable to God & his Church.
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Nextly, in paying downe a thousand daily vowes on our knees, beseeching the Lord, even our eyes glazed with teares (why should wee spend such heavenly due one earthly trifles?) that hee would pedetentins forme these thing in us;
Nextly, in paying down a thousand daily vows on our knees, beseeching the Lord, even our eyes glazed with tears (why should we spend such heavenly due one earthly trifles?) that he would pedetentins Form these thing in us;
Confricatus paleas ad se trahit. Rabanus, Theophrastus, nec folia tantum aut stramenta ad se rapit, sed aeris etiam ac ferri laminas. Plin. lib. 37. cap. 3.
Confricatus paleas ad se trahit. Rabanus, Theophrastus, nec folia Tantum Or stramenta ad se rapit, sed aeris etiam ac ferri laminas. Pliny lib. 37. cap. 3.
Crede mihi nullo saturatas murice vestes. Divite nec cocco pilea tinctavide•: Sed quae rubrae vides sanctorum caede virorum; Et m•rsa insonti tota cruore mandent. Aut memor istorum quae celet crimina vestis, Pro dominis iusto tacta pudore rubet.
Crede mihi nullo saturatas murice vestes. Divine nec cocco pilea tinctavide•: said Quae rubrae vides sanctorum Kill virorum; Et m•rsa insonti tota cruore mandent. Or memor These Quae celet Crimes Clothing, Pro dominis Just tacta Pudore rubet.
