One of the foure sermons preached before the Kings Maiestie, at Hampton Court in September last This concerning the antiquitie and superioritie of bishops. Sept. 21. 1606. By the Reuerend Father in God William Lord Bishop of Rochester.

Barlow, William, d. 1613
Publisher: Imprinted by I W indet for Matthew Law
Place of Publication: London
Publication Year: 1606
Approximate Era: JamesI
TCP ID: A04388 ESTC ID: S100875 STC ID: 1451
Subject Headings: Sermons, English -- 17th century;
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0 Actes 20. 28. Take heed to your selues, and to the whole flocke (In quo Spiritus Sāctus vos posuit Episcopos) in which the holy ghost hath placed you Bishops, to feed the Church of God, which he haeth purchased with his own blood. Acts 20. 28. Take heed to your selves, and to the Whole flock (In quo Spiritus Sāctus vos He placed Episcopos) in which the holy ghost hath placed you Bishops, to feed the Church of God, which he haeth purchased with his own blood. n2 crd crd vvb n1 p-acp po22 n2, cc p-acp dt j-jn n1 (p-acp fw-la fw-la fw-la fw-fr n1 np1) p-acp r-crq dt j n1 vhz vvn pn22 n2, pc-acp vvi dt n1 pp-f np1, r-crq pns31 vvz vvn p-acp po31 d n1. (6) text (DIV1) 0 Image 6
1 THe Conuenting of Bishoppes and the inferior Clergie into Synods, whether Occumenicall, for whole Christendome, THe Conventing of Bishops and the inferior Clergy into Synods, whither Ecumenical, for Whole Christendom, dt vvg pp-f n2 cc dt j-jn n1 p-acp n2, cs j, p-acp j-jn np1, (6) text (DIV1) 1 Image 6
2 or Nationall for one Region, deriues the antiquitie from this booke of the Acts. The Generall Councels from the fifteenth Chapter, the Nationall and Prouinciall from this 20. And howsoeuer Greg. Nazian: seemes to decline all Councels, concluding of them as Saint Paul of the Corinthian Assemblies, that they meete together NONLATINALPHABET, bringing with them more losse then gaine to the truth; or National for one Region, derives the antiquity from this book of the Acts. The General Counsels from the fifteenth Chapter, the National and Provincial from this 20. And howsoever Greg. Nazian: seems to decline all Counsels, concluding of them as Saint Paul of the Corinthian Assemblies, that they meet together, bringing with them more loss then gain to the truth; cc j p-acp crd n1, vvz dt n1 p-acp d n1 pp-f dt n2 dt n1 n2 p-acp dt ord n1, dt j cc j-jn p-acp d crd cc c-acp np1 np1: vvz pc-acp vvi d n2, vvg pp-f pno32 p-acp n1 np1 pp-f dt jp n2, cst pns32 vvb av, vvg p-acp pno32 dc n1 cs vvi p-acp dt n1; (6) text (DIV1) 1 Image 6
3 yet the Church hath by experience found, that as they haue Authoritatem v•errimam, beeing grounded vpon a practise Apostolicall, yet the Church hath by experience found, that as they have Authoritatem v•errimam, being grounded upon a practice Apostolical, av dt n1 vhz p-acp n1 vvd, cst c-acp pns32 vhb fw-la fw-la, vbg vvn p-acp dt n1 j, (6) text (DIV1) 1 Image 6
4 so haue they, •aith Saint Austen, Vsum saluberrimum, they are of a Physicall nature, as necessary for the body of Christ, which is his Church, so have they, •aith Saint Austen, Vsum saluberrimum, they Are of a Physical nature, as necessary for the body of christ, which is his Church, av vhb pns32, uh n1 np1, fw-la fw-la, pns32 vbr pp-f dt j n1, c-acp j c-acp dt n1 pp-f np1, r-crq vbz po31 n1, (6) text (DIV1) 1 Image 6
5 as Physicke is for the naturall body of man: the same two endes beeing of them both, either to preuent or cure. as Physic is for the natural body of man: the same two ends being of them both, either to prevent or cure. c-acp n1 vbz p-acp dt j n1 pp-f n1: dt d crd n2 vbg pp-f pno32 av-d, av-d pc-acp vvi cc vvi. (6) text (DIV1) 1 Image 6
6 If any Heresie in doctrine, or enormitie in manners, like a fretting Gangrene, haue already eaten into the Church, (whereof Saint Paul complaines to Timothie) then is it Synodus NONLATINALPHABET, the Clergie meetes to cure the maladie, either by incision or infusion; If any Heresy in Doctrine, or enormity in manners, like a fretting Gangrene, have already eaten into the Church, (whereof Saint Paul complains to Timothy) then is it Synod, the Clergy meets to cure the malady, either by incision or infusion; cs d n1 p-acp n1, cc n1 p-acp n2, av-j dt j-vvg n1, vhb av vvn p-acp dt n1, (c-crq n1 np1 vvz p-acp np1) av vbz pn31 np1, dt n1 vvz pc-acp vvi dt n1, av-d p-acp n1 cc n1; (6) text (DIV1) 1 Image 7
7 if a feare of a future disease, whereof those superfluous itching humors, 2. Tim. 4. 3. doe occasion the coniecture, if a Fear of a future disease, whereof those superfluous itching humours, 2. Tim. 4. 3. do occasion the conjecture, cs dt n1 pp-f dt j-jn n1, c-crq d j j-vvg n2, crd np1 crd crd vdb vvi dt n1, (6) text (DIV1) 1 Image 7
8 then is it Synodus NONLATINALPHABET, the Assembly meetes to preuent the mischiefe. then is it Synod, the Assembly meets to prevent the mischief. av vbz pn31 np1, dt n1 vvz pc-acp vvi dt n1. (6) text (DIV1) 1 Image 7
9 That this Synode here in this Chapter met to both these purposes, is the opinion of some Diuines, Saint Paul the President of the Conuocation, calling together the Clergie of Ephesus, verse 17, first cōcerning those beasts of Ephesus, whereof himselfe speaketh in the Epistle to the Corinthians (their whelpes are multiplied with vs in England) which made a iest of the soules immoralitie, and the bodies resurrection; That this Synod Here in this Chapter met to both these Purposes, is the opinion of Some Divines, Saint Paul the President of the Convocation, calling together the Clergy of Ephesus, verse 17, First Concerning those beasts of Ephesus, whereof himself speaks in the Epistle to the Corinthians (their whelps Are multiplied with us in England) which made a jest of the Souls immorality, and the bodies resurrection; cst d n1 av p-acp d n1 vvd p-acp d d n2, vbz dt n1 pp-f d n2-jn, n1 np1 dt n1 pp-f dt n1, vvg av dt n1 pp-f np1, n1 crd, ord vvg d n2 pp-f np1, c-crq px31 vvz p-acp dt n1 p-acp dt njp2 (po32 n2 vbr vvn p-acp pno12 p-acp np1) r-crq vvd dt n1 pp-f dt ng1 n1, cc dt ng1 n1; (6) text (DIV1) 1 Image 7
10 and so he conuented them ad Medelā, by cutting off that Strumam to stay the infection. and so he Convicted them and Medelā, by cutting off that Strumam to stay the infection. cc av pns31 vvn pno32 cc np1, p-acp vvg a-acp d np1 pc-acp vvi dt n1. (6) text (DIV1) 1 Image 7
11 Secondly, because in the next verse to my Text, he foresawe daungers, both forraine and domestique, both Lupos ingredientes Vers. 29. Wolues entring, and deuouring the flocke; Secondly, Because in the next verse to my Text, he foresaw dangers, both foreign and domestic, both Lupos ingredients Vers. 29. Wolves entering, and devouring the flock; ord, c-acp p-acp dt ord n1 p-acp po11 n1, pns31 vvd n2, d j cc j-jn, d vvb n2 np1 crd n2 vvg, cc vvg dt n1; (6) text (DIV1) 1 Image 7
12 and Canes oblatrantes, euen the very dogs of the flocke misleading and seducing them, he therefore assembled them ad Cautelam to make them wary. and Canes oblatrantes, even the very Dogs of the flock misleading and seducing them, he Therefore assembled them and Cautelam to make them wary. cc n2 n2, av-j dt j n2 pp-f dt n1 vvg cc vvg pno32, pns31 av vvd pno32 cc np1 pc-acp vvi pno32 j. (6) text (DIV1) 1 Image 7
13 And this last is the most apparant subiect of this whole Sermon ad clerum, and thereunto the most emphaticall and inforceing motiue, this ergo, this illatiue for Attention, Take heede therefore &c. Which some, not vnfitly, doe call Saint Paul his trumpet, not that whereof he speaketh in the 1. Cor. 14. 8. which sendeth out NONLATINALPHABET a dull and vncertaine sound: And this last is the most apparent Subject of this Whole Sermon ad clerum, and thereunto the most emphatical and inforcing motive, this ergo, this illative for Attention, Take heed Therefore etc. Which Some, not unfitly, do call Saint Paul his trumpet, not that whereof he speaks in the 1. Cor. 14. 8. which sends out a dull and uncertain found: cc d ord vbz dt av-ds j n-jn pp-f d j-jn n1 fw-la fw-la, cc av dt av-ds j cc vvg n1, d fw-la, d j p-acp n1, vvb n1 av av r-crq d, xx av-j, vdb vvi n1 np1 po31 n1, xx cst c-crq pns31 vvz p-acp dt crd np1 crd crd r-crq vvz av dt j cc j n1: (6) text (DIV1) 1 Image 7
14 but like the trumpet of Sinai, wherein there is both Clangor and Horror, the shrilnesse thereof able to awake the most slumbring spirit, but like the trumpet of Sinai, wherein there is both Clangor and Horror, the shrillness thereof able to awake the most slumbering Spirit, cc-acp av-j dt n1 pp-f np1, c-crq pc-acp vbz d n1 cc n1, dt n1 av j pc-acp vvi dt av-ds vvg n1, (6) text (DIV1) 1 Image 7
15 and the horror to amate, to affright the sturdiest heart. and the horror to amate, to affright the sturdiest heart. cc dt n1 pc-acp vvi, pc-acp vvi dt js n1. (6) text (DIV1) 1 Image 7
16 Whereupon some of the Fathers doubt whither they may call it Tubam or Tonitru, a trumpets blast, Whereupon Some of the Father's doubt whither they may call it Tubam or Tonitru, a trumpets blast, c-crq d pp-f dt ng1 n1 c-crq pns32 vmb vvi pn31 np1 cc np1, dt n2 vvb, (6) text (DIV1) 1 Image 7
17 or a thunder clap, so vehemently it ratleth out this Episcopall, this Pastorall cautell ▪ First intrinsecally, Take heed to your selues, for as a City mounted on a hill cannot be hid, or a thunder clap, so vehemently it rattleth out this Episcopal, this Pastoral cautel ▪ First intrinsically, Take heed to your selves, for as a city mounted on a hill cannot be hid, cc dt n1 vvb, av av-j pn31 vvz av d np1, d n-jn n1 ▪ np1 av-j, vvb n1 p-acp po22 n2, p-acp p-acp dt n1 vvn p-acp dt n1 vmbx vbi vvn, (6) text (DIV1) 1 Image 7
18 but is subiect to many a flaw, so Qui sibi nequam cui bonus? He that cannot rule himselfe, is vnfit to rule the Church; but is Subject to many a flaw, so Qui sibi nequam cui bonus? He that cannot Rule himself, is unfit to Rule the Church; cc-acp vbz j-jn p-acp d dt n1, av fw-fr fw-la fw-la fw-la fw-la? pns31 cst vmbx vvi px31, vbz j pc-acp vvi dt n1; (6) text (DIV1) 1 Image 7
19 and if the salt it selfe be vnsauery, wherewith then can it season other things? Secondly, extrinsecally, Take heed to the (Flock) for Christianity extendeth both her charitie and industrie to the good of others; and if the salt it self be unsavoury, wherewith then can it season other things? Secondly, extrinsically, Take heed to the (Flock) for Christianity extendeth both her charity and industry to the good of Others; cc cs dt n1 pn31 n1 vbi j, c-crq av vmb pn31 vvi j-jn n2? ord, av-j, vvb n1 p-acp dt (vvb) p-acp np1 vvz d po31 n1 cc n1 p-acp dt j pp-f n2-jn; (6) text (DIV1) 1 Image 7
20 yea, to the (whole Flocke) as Ezekiel doth particularize it, to strengthen the weake, to heale the infected, to splint the spreined, to reduce the wandring, to seeke the lost, to cherish the strong: yea, to the (Whole Flock) as Ezekielem does particularise it, to strengthen the weak, to heal the infected, to splint the spreined, to reduce the wandering, to seek the lost, to cherish the strong: uh, p-acp dt (j-jn n1) p-acp np1 vdz vvi pn31, pc-acp vvi dt j, pc-acp vvi dt j-vvn, p-acp n1 dt j, pc-acp vvi dt j-vvg, pc-acp vvi dt j-vvn, pc-acp vvi dt j: (6) text (DIV1) 1 Image 7
21 this is the Clangor of the Trumpet. this is the Clangor of the Trumpet. d vbz dt n1 pp-f dt n1. (6) text (DIV1) 1 Image 7
22 Sed sonitus buccinae ad huc crescit in maius & prolixius tenditur, saith Moses of that Trumpet, Exod. 19. 19. And still Saint Paul raiseth his blast by a threefold inforcement. said sonitus buccinae ad huc crescit in May & prolixius tenditur, Says Moses of that Trumpet, Exod 19. 19. And still Saint Paul Raiseth his blast by a threefold enforcement. vvd fw-la fw-la fw-la fw-la fw-la p-acp fw-la cc fw-la fw-la, vvz np1 pp-f d n1, np1 crd crd cc j n1 np1 vvz po31 n1 p-acp dt j n1. (6) text (DIV1) 1 Image 7
23 First, expressing the burthen of the office it selfe, Posuit vos ad (Pascendum) ye are set to Feede, for God loues no loiterers, either in the market vnhired, First, expressing the burden of the office it self, He placed vos ad (Pascendum) you Are Set to Feed, for God loves no loiterers, either in the market unhired, ord, vvg dt n1 pp-f dt n1 pn31 n1, n1 fw-fr fw-la (fw-la) pn22 vbr vvn p-acp vvb, p-acp np1 vvz dx n2, av-d p-acp dt n1 vvn, (6) text (DIV1) 2 Image 7
24 or in the vineyard inclosed, but Mat. 20. 8. Call the laborers and pay them. or in the vineyard enclosed, but Mathew 20. 8. Call the laborers and pay them. cc p-acp dt n1 vvn, cc-acp np1 crd crd n1 dt n2 cc vvi pno32. (6) text (DIV1) 2 Image 7
25 Secondly, the author of the office, Spiritus Sanctus, for no man, saith Paul, taketh this honor vnto himselfe but hee that is called of God, who imposeth the office, and will exact the accompt. Secondly, the author of the office, Spiritus Sanctus, for no man, Says Paul, Takes this honour unto himself but he that is called of God, who Imposes the office, and will exact the account. ord, dt n1 pp-f dt n1, fw-la fw-la, p-acp dx n1, vvz np1, vvz d n1 p-acp px31 p-acp pns31 cst vbz vvn pp-f np1, r-crq vvz dt n1, cc vmb vvi dt n1. (6) text (DIV1) 3 Image 8
26 Thirdly, the qualitie of the flocke which is to bee fed, euen that which Saint Peter calleth populum acquisitionis, a precious people, purchased with a price of greater value then a Kings ransome, Thirdly, the quality of the flock which is to be fed, even that which Saint Peter calls Populum acquisitionis, a precious people, purchased with a price of greater valve then a Kings ransom, ord, dt n1 pp-f dt n1 r-crq vbz pc-acp vbi vvn, av cst r-crq n1 np1 vvz fw-la fw-la, dt j n1, vvn p-acp dt n1 pp-f jc n1 cs dt ng1 n1, (6) text (DIV1) 4 Image 8
27 as it is heere, with blood, with Gods blood, with Gods owne blood; as it is Here, with blood, with God's blood, with God's own blood; c-acp pn31 vbz av, p-acp n1, p-acp ng1 n1, p-acp npg1 d n1; (6) text (DIV1) 4 Image 8
28 (which hee hath purchased with his owne blood) this is the horror of the Trumpet. (which he hath purchased with his own blood) this is the horror of the Trumpet. (r-crq pns31 vhz vvn p-acp po31 d n1) d vbz dt n1 pp-f dt n1. (6) text (DIV1) 4 Image 8
29 Now then, let him that hath an eare, heare what the spirit speaketh vnto the Churches, saith Saint Iohn; or rather foundeth out to Churchmen: Now then, let him that hath an ear, hear what the Spirit speaks unto the Churches, Says Saint John; or rather foundeth out to Churchmen: av av, vvb pno31 cst vhz dt n1, vvb r-crq dt n1 vvz p-acp dt n2, vvz n1 np1; cc av-c vvz av p-acp n2: (6) text (DIV1) 4 Image 8
30 for there is no Clergie man, vnlesse he hath, as the Prophet speaketh, caroused the cup of slumber ad fundum, for there is no Clergy man, unless he hath, as the Prophet speaks, caroused the cup of slumber ad fundum, p-acp pc-acp vbz dx n1 n1, cs pns31 vhz, c-acp dt n1 vvz, vvn dt n1 pp-f n1 fw-la fw-la, (6) text (DIV1) 4 Image 8
31 euen to the very dregges, but the voyce of this Trumpet will bee vnto him, even to the very dregs, but the voice of this Trumpet will be unto him, av p-acp dt j n2, p-acp dt n1 pp-f d n1 vmb vbi p-acp pno31, (6) text (DIV1) 4 Image 8
32 as Samuels message, making both his two eares to tingle, and his heart strings to tremble. as Samuels message, making both his two ears to tingle, and his heart strings to tremble. c-acp np1 n1, vvg d po31 crd n2 pc-acp vvi, cc po31 n1 n2 pc-acp vvi. (6) text (DIV1) 4 Image 8
33 Euery blast of this Trumpet, and part of this Text thus dismembred, to expresse to the full, I should want both wind and time. Every blast of this Trumpet, and part of this Text thus dismembered, to express to the full, I should want both wind and time. d n1 pp-f d n1, cc n1 pp-f d n1 av vvn, pc-acp vvi p-acp dt j, pns11 vmd vvi d n1 cc n1. (6) text (DIV1) 4 Image 8
34 I purpose therefore to take Saint Peters course in his Sermon, Acts 2. who, though he tooke a long text, euen foure verses of the sixteene Psalme, I purpose Therefore to take Saint Peter's course in his Sermon, Acts 2. who, though he took a long text, even foure Verses of the sixteene Psalm, pns11 vvb av pc-acp vvi n1 npg1 n1 p-acp po31 n1, n2 crd zz, cs pns31 vvd dt j n1, av-j crd n2 pp-f dt crd n1, (6) text (DIV1) 4 Image 8
35 yet principally insisted vpon one verse, which hit the point whereof they most doubted: yet principally insisted upon one verse, which hit the point whereof they most doubted: av av-j vvd p-acp crd n1, r-crq vvd dt n1 c-crq pns32 ds vvd: (6) text (DIV1) 4 Image 8
36 so, to select out of this long Text a few wordes, which are drawne into question against the calling Episcopall; for it hath beene a long time buzzed into the eares of many, that the function of Bishops is but an humane Inuention. so, to select out of this long Text a few words, which Are drawn into question against the calling Episcopal; for it hath been a long time buzzed into the ears of many, that the function of Bishops is but an humane Invention. av, pc-acp vvi av pp-f d j n1 dt d n2, r-crq vbr vvn p-acp n1 p-acp dt vvg np1; p-acp pn31 vhz vbn dt j n1 vvn p-acp dt n2 pp-f d, cst dt n1 pp-f n2 vbz p-acp dt j n1. (6) text (DIV1) 4 Image 8
37 The wordes therefore are these (In quo spiritus sanctus vos posuit episcopos. The words Therefore Are these (In quo spiritus Sanctus vos He placed episcopos. dt n2 av vbr d (p-acp fw-la fw-la fw-la fw-fr n1 fw-fr. (6) text (DIV1) 5 Image 8
38 In which the holy ghost hath placed you Bishops.) The discussing whereof, shall be like the trial of an Ephra•mite, by Shiboleth and Siboleth, to see whether it lisp for the Presbyterie, or speak fully for the Praelacy. The first is coniectuall, In which the holy ghost hath placed you Bishops.) The discussing whereof, shall be like the trial of an Ephra•mite, by Shibboleth and Siboleth, to see whither it lisp for the Presbytery, or speak Fully for the Prelacy. The First is coniectuall, p-acp r-crq dt j n1 vhz vvn pn22 n2.) dt j c-crq, vmb vbi av-j dt n1 pp-f dt vvi, p-acp vvz cc vvz, pc-acp vvi cs pn31 vvb p-acp dt n1, cc vvb av-j p-acp dt np1. dt ord vbz j, (6) text (DIV1) 5 Image 8
39 because whom verse 17. hee calleth Presbyters; them in this verse he intituleth Bishops, their names not distinct, their offices therefore are not different: that is their conclusion. Because whom verse 17. he calls Presbyters; them in this verse he intituleth Bishops, their names not distinct, their Offices Therefore Are not different: that is their conclusion. c-acp r-crq n1 crd pns31 vvz n2; pno32 p-acp d n1 pns31 vvz n2, po32 n2 xx j, po32 n2 av vbr xx j: cst vbz po32 n1. (6) text (DIV1) 5 Image 8
40 The second, I thinke, is direct, these words describing fully euery part of the outward function of Bishops. First, their preeminent superioritie in the word (Episcopos) for as there are NONLATINALPHABET seers Philip: 3. 17. which expresseth the duty of each Pastour ouer his flock, The second, I think, is Direct, these words describing Fully every part of the outward function of Bishops. First, their preeminent superiority in the word (Episcopos) for as there Are seers Philip: 3. 17. which Expresses the duty of each Pastor over his flock, dt ord, pns11 vvb, vbz j, d n2 vvg av-j d n1 pp-f dt j n1 pp-f n2. ord, po32 j n1 p-acp dt n1 (np1) p-acp c-acp pc-acp vbr n2 vvi: crd crd r-crq vvz dt n1 pp-f d n1 p-acp po31 n1, (6) text (DIV1) 5 Image 8
41 so are there 1. Pe. 5. 2. NONLATINALPHABET (NONLATINALPHABET) such as must visit & ouerlook both the Flocke and the Seers. 2. in the word (posuit) both their Cathedrall Seate, this word onely distinguishing a Bishop from an Apostle (setting aside their extraordinary indowments, so Are there 1. Pe. 5. 2. () such as must visit & overlook both the Flock and the Seers. 2. in the word (He placed) both their Cathedral Seat, this word only distinguishing a Bishop from an Apostle (setting aside their extraordinary endowments, av vbr pc-acp crd np1 crd crd () d a-acp vmb vvi cc vvi d dt vvb cc dt n2. crd p-acp dt n1 (n1) d po32 n1 n1, d n1 av-j vvg dt n1 p-acp dt n1 (vvg av po32 j n2, (6) text (DIV1) 5 Image 8
42 and immediate calling) the Apostles function beeing an vnlimited Circuit, Ite in vniuersum orbem Mat. 28. 19. the Bishops a fixed or positiue residence in one citty: and immediate calling) the Apostles function being an unlimited Circuit, Item in vniuersum orbem Mathew 28. 19. the Bishops a fixed or positive residence in one City: cc j n-vvg) dt n2 n1 vbg dt j n1, n1 p-acp fw-la fw-la np1 crd crd dt n2 dt j-vvn cc j n1 p-acp crd n1: (6) text (DIV1) 5 Image 8
43 as also (posuit) not a change or regencie like the Leuiticall seruice, a weekely, monethly, as also (He placed) not a change or regency like the Levitical service, a weekly, monthly, c-acp av (n1) xx dt n1 cc n1 av-j dt j n1, dt j, j, (6) text (DIV1) 5 Image 8
44 or annuall course, but (posuit) setled in their persons during life. or annual course, but (He placed) settled in their Persons during life. cc j n1, cc-acp (n1) vvd p-acp po32 n2 p-acp n1. (6) text (DIV1) 5 Image 8
45 Thirdly, their Diocesan Iurisdiction (In quo vniuerso) for a Parochian assemblie, a petty parish, came not within S. Pauls cognisance for a Bishop. Fourthly, the author of these all (spiritus sanctus) this calling beeing no humane inuention: for euery plant which my heauenly Father hath nat 〈 ◊ 〉 shall bee rooted out. Thirdly, their Diocesan Jurisdiction (In quo vniuerso) for a Parochian assembly, a Petty parish, Come not within S. Paul's cognisance for a Bishop. Fourthly, the author of these all (spiritus Sanctus) this calling being no humane invention: for every plant which my heavenly Father hath nat 〈 ◊ 〉 shall be rooted out. ord, po32 n1 n1 (p-acp fw-la fw-la) p-acp dt jp n1, dt j n1, vvd xx p-acp n1 npg1 n1 p-acp dt n1. ord, dt n1 pp-f d d (fw-la fw-la) d n1 vbg dx j n1: p-acp d n1 r-crq po11 j n1 vhz xx 〈 sy 〉 vmb vbi vvn av. (6) text (DIV1) 5 Image 8
46 Fifthly, the manner thereof, that is also in the word (posuit) First posuit actu, he acted it by the hands of the Apostles, Fifthly, the manner thereof, that is also in the word (He placed) First He placed Acts, he acted it by the hands of the Apostles, ord, dt n1 av, cst vbz av p-acp dt n1 (n1) ord n1 fw-la, pns31 vvd pn31 p-acp dt n2 pp-f dt n2, (6) text (DIV1) 5 Image 9
47 and so the Episcopall function is NONLATINALPHABET an ordināce Apostolical Secōdly, posuit iure, he hath enacted it for succeeding posteritie, and so the Episcopal function is an Ordinance Apostolical Secōdly, He placed iure, he hath enacted it for succeeding posterity, cc av dt np1 n1 vbz dt n1 j ord, n1 fw-la, pns31 vhz vvn pn31 p-acp j-vvg n1, (6) text (DIV1) 5 Image 9
48 and so it is NONLATINALPHABET, a Canon or cōstitutiō of the whole Trinity. These are the partes, many in number, easy for proofe, and so it is, a Canon or constitution of the Whole Trinity. These Are the parts, many in number, easy for proof, cc av pn31 vbz, dt n1 cc n1 pp-f dt j-jn np1. d vbr dt n2, d p-acp n1, j p-acp n1, (6) text (DIV1) 5 Image 9
49 and yet hard in the taske, onely in this respect, because of whatsoeuer shalbe vttered by me in this discourse, that of Solomon is verified. and yet hard in the task, only in this respect, Because of whatsoever shall uttered by me in this discourse, that of Solomon is verified. cc av av-j p-acp dt n1, av-j p-acp d n1, c-acp pp-f r-crq vmb|vbi vvn p-acp pno11 p-acp d n1, cst pp-f np1 vbz vvn. (6) text (DIV1) 5 Image 9
50 Non valet quisquam dicere, ecce hoc recens est: Non valet quisquam dicere, ecce hoc recens est: fw-fr n1 fw-la fw-la, fw-la fw-la fw-la fw-la: (6) text (DIV1) 5 Image 9
51 so many treatises there haue bene compiled, conferences had, bookes stuffed with proofes in this argument, to which nothing can bee added and lesse hath beene answered. so many treatises there have be compiled, conferences had, books stuffed with proofs in this argument, to which nothing can be added and less hath been answered. av d n2 pc-acp vhi vbn vvn, n2 vhd, n2 vvn p-acp n2 p-acp d n1, p-acp r-crq pix vmb vbi vvn cc av-dc vhz vbn vvn. (6) text (DIV1) 5 Image 9
52 (for an answere worse then silence, is lesse then nothing) Notwithstanding, though Quintiliā & Seneca do both of them repute it to be tardi ingenii, to set a mans wit working no further then his reading, I had rather in such a case, which stands vpō authority, Sapere excōmentario & to be wise by other mens labors, (for an answer Worse then silence, is less then nothing) Notwithstanding, though Quintiliā & Senecca do both of them repute it to be tardi Ingeny, to Set a men wit working no further then his reading, I had rather in such a case, which Stands upon Authority, Sapere excōmentario & to be wise by other men's labors, (c-acp dt n1 av-jc cs n1, vbz av-dc cs pix) a-acp, cs np1 cc np1 vdb av-d pp-f pno32 vvi pn31 pc-acp vbi fw-la fw-la, pc-acp vvi dt ng1 n1 vvg dx jc cs po31 n-vvg, pns11 vhd av-c p-acp d dt n1, r-crq vvz p-acp n1, fw-la fw-la cc pc-acp vbi j p-acp j-jn ng2 n2, (6) text (DIV1) 5 Image 9
53 then sapere prae commentario, as some in this very point do, who, like vnto him Ezec. 28. 3. taking themselues to be wiser then Daniel, (for he grounded his wisdom vpon books reading) prefer their owne fancie before al antiquity. then Sapere Prae Commentary, as Some in this very point do, who, like unto him Ezekiel 28. 3. taking themselves to be Wiser then daniel, (for he grounded his Wisdom upon books reading) prefer their own fancy before all antiquity. cs vvb fw-la fw-la, p-acp d p-acp d j n1 vdb, r-crq, av-j p-acp pno31 np1 crd crd vvg px32 pc-acp vbi jc cs np1, (c-acp pns31 vvd po31 n1 p-acp n2 vvg) vvi po32 d n1 p-acp d n1. (6) text (DIV1) 5 Image 9
54 My humble request vnto you is, it might please you to cast off all preiudice either to the question in hand, My humble request unto you is, it might please you to cast off all prejudice either to the question in hand, po11 j n1 p-acp pn22 vbz, pn31 vmd vvi pn22 pc-acp vvi a-acp d n1 av-d p-acp dt n1 p-acp n1, (6) text (DIV1) 5 Image 9
55 or the party that handles it; or the party that handles it; cc dt n1 cst vvz pn31; (6) text (DIV1) 5 Image 9
56 and before I enter it, to ioyne with mee in humble and hearty praiers vnto almighty God, that what shal be vttered by me his vnworthy minister may turne to his glory and to your instruction in Christ Iesu. In which praier &c. and before I enter it, to join with me in humble and hearty Prayers unto almighty God, that what shall be uttered by me his unworthy minister may turn to his glory and to your instruction in christ Iesu. In which prayer etc. cc c-acp pns11 vvb pn31, pc-acp vvi p-acp pno11 p-acp j cc j n2 p-acp j-jn np1, cst r-crq vmb vbi vvn p-acp pno11 po31 j n1 vmb vvi p-acp po31 n1 cc p-acp po22 n1 p-acp np1 np1 p-acp r-crq n1 av (6) text (DIV1) 5 Image 9
57 The first thing I am to handle is the prioritie and superioritie of Bishops ouer their cleargie in this word (Episcopos) The First thing I am to handle is the priority and superiority of Bishops over their Clergy in this word (Episcopos) dt ord n1 pns11 vbm pc-acp vvi vbz dt n1 cc n1 pp-f n2 p-acp po32 n1 p-acp d n1 (np1) (6) text (DIV1) 6 Image 9
58 IT is Saint Pauls rule, that all things be done decently and in order, for where there is no order there can bee no decency: the best means for order, is, IT is Saint Paul's Rule, that all things be done decently and in order, for where there is no order there can be no decency: the best means for order, is, pn31 vbz n1 npg1 vvi, cst d n2 vbb vdn av-j cc p-acp n1, p-acp c-crq pc-acp vbz dx n1 a-acp vmb vbi dx n1: dt js n2 p-acp n1, vbz, (6) text (DIV1) 7 Image 9
59 when S. Pauls NONLATINALPHABET commandement with authoritie, is followed with S. Peters NONLATINALPHABET a subordinate obedience. No place doth order become better then the Church of Christ, which himselfe in the Canticles calleth Aciem ordinatam, an armie well marshalled, wherein euery company hath a Captaine, when S. Paul's Commandment with Authority, is followed with S. Peter's a subordinate Obedience. No place does order become better then the Church of christ, which himself in the Canticles calls Aciem ordinatam, an army well marshaled, wherein every company hath a Captain, c-crq n1 npg1 n1 p-acp n1, vbz vvn p-acp n1 npg1 dt j n1. dx n1 vdz vvi vvi jc cs dt n1 pp-f np1, r-crq px31 p-acp dt n2 vvz n1 fw-la, dt n1 av vvn, c-crq d n1 vhz dt n1, (6) text (DIV1) 7 Image 9
60 & both Captaines and companies are vnder one General. & both Captains and companies Are under one General. cc d n2 cc n2 vbr p-acp crd n1. (6) text (DIV1) 7 Image 9
61 For NONLATINALPHABET, equalitie in government is the entertainer of confusion saith the Philosopher, & that is so fit guest for the Churches of the saints saith the Apostle. For, equality in government is the entertainer of confusion Says the Philosopher, & that is so fit guest for the Churches of the Saints Says the Apostle. p-acp, n1 p-acp n1 vbz dt n1 pp-f n1 vvz dt n1, cc d vbz av j n1 p-acp dt n2 pp-f dt n2 vvz dt n1. (6) text (DIV1) 7 Image 9
62 Wherefore, as the great shepheard of Israel professed of himself that he led his people, Wherefore, as the great shepherd of Israel professed of himself that he led his people, c-crq, c-acp dt j n1 pp-f np1 vvn pp-f px31 cst pns31 vvd po31 n1, (6) text (DIV1) 7 Image 9
63 & gouernd his flock with two staues, which, Zachary the eleuenth, he called the one bandes, and the other beautie: so the great clauiger of heauen which hath the key of Dauid that shutteth and no man openeth, openeth and no man shutteth, for his Church gouernment hath left two keyes in the 16. of Matth. the one clauem scientiae the key of knowledge, the preaching of the gospell, which as the more essentiall part are the bandes of our function: & governed his flock with two staves, which, Zachary the Eleventh, he called the one bands, and the other beauty: so the great claviger of heaven which hath the key of David that shutteth and no man Openeth, Openeth and no man shutteth, for his Church government hath left two keys in the 16. of Matthew the one clauem scientiae the key of knowledge, the preaching of the gospel, which as the more essential part Are the bands of our function: cc vvd po31 n1 p-acp crd n2, r-crq, np1 dt ord, pns31 vvd dt crd n2, cc dt j-jn n1: av dt j n1 pp-f n1 r-crq vhz dt n1 pp-f np1 d vvz cc dx n1 vvz, vvz cc dx n1 vvz, p-acp po31 n1 n1 vhz vvn crd n2 p-acp dt crd pp-f np1 dt crd fw-la fw-la dt n1 pp-f n1, dt vvg pp-f dt n1, r-crq c-acp dt av-dc j n1 vbr dt n2 pp-f po12 n1: (6) text (DIV1) 7 Image 9
64 for that necessitie is laid vpon vs, and wo vnto vs, saith Saint Paul, if we preach not the Gospel, if wee turne not that key. The other of power and iurisdiction, which by distinguishing of functions, causeth as Saint Paul describes it 1. Cor. 12. a singular decency in the Church of Christ: for that necessity is laid upon us, and woe unto us, Says Saint Paul, if we preach not the Gospel, if we turn not that key. The other of power and jurisdiction, which by distinguishing of functions, Causes as Saint Paul describes it 1. Cor. 12. a singular decency in the Church of christ: p-acp d n1 vbz vvn p-acp pno12, cc n1 p-acp pno12, vvz n1 np1, cs pns12 vvb xx dt n1, cs pns12 vvb xx d n1. dt n-jn pp-f n1 cc n1, r-crq p-acp vvg pp-f n2, vvz p-acp n1 np1 vvz pn31 crd np1 crd dt j n1 p-acp dt n1 pp-f np1: (6) text (DIV1) 7 Image 10
65 the one imposeth a duty, & haec oportet f•cere; there is Zach. his first staffe. the one Imposes a duty, & haec oportet f•cere; there is Zach his First staff. dt pi vvz dt n1, cc fw-la fw-la fw-la; a-acp vbz np1 po31 ord n1. (6) text (DIV1) 7 Image 10
66 (B•ndes) the other maketh for the comlines of the regiment, & hac decet fieri, there is Zach. his second staffe (Beauti.) And as the Father and the Sonne so the holy Ghost also would make it knowne, that as in his dedit, Ephes. 4. the guifts which he hath conferred vpon Churchmen, there is an imparitie; and some better then other couet after the best guiftes 1. Cor. 12. so in this (posuit) the functions and offices of the Church, hee hath appointed an inequalitie, and some to be higher then others, not onely that there be NONLATINALPHABET 1. Cor. 12. 28. some to gouerne, some to obay, but that among the gouernours there should be a disparitie of honour in the 1. Tim. 5. some to bee aduanced with double honour in respect of others. (B•ndes) the other makes for the comeliness of the regiment, & hac Deceit fieri, there is Zach his second staff (Beauty.) And as the Father and the Son so the holy Ghost also would make it known, that as in his dedit, Ephesians 4. the Gifts which he hath conferred upon Churchmen, there is an imparity; and Some better then other covet After the best Gifts 1. Cor. 12. so in this (He placed) the functions and Offices of the Church, he hath appointed an inequality, and Some to be higher then Others, not only that there be 1. Cor. 12. 28. Some to govern, Some to obey, but that among the Governors there should be a disparity of honour in the 1. Tim. 5. Some to be advanced with double honour in respect of Others. (n2) dt n-jn vvz p-acp dt n1 pp-f dt n1, cc fw-la fw-la fw-la, a-acp vbz np1 po31 ord n1 (n1.) cc p-acp dt n1 cc dt n1 av dt j n1 av vmd vvi pn31 vvn, cst c-acp p-acp po31 fw-la, np1 crd dt n2 r-crq pns31 vhz vvn p-acp n2, a-acp vbz dt n1; cc d jc cs j-jn vvb p-acp dt js n2 crd np1 crd av p-acp d (n1) dt n2 cc n2 pp-f dt n1, pns31 vhz vvn dt n1, cc d pc-acp vbi jc cs n2-jn, xx av-j d pc-acp vbi crd np1 crd crd d p-acp vvi, d p-acp vvi, p-acp d p-acp dt n2 pc-acp vmd vbi dt n1 pp-f n1 p-acp dt crd np1 crd d p-acp vbi vvd p-acp j-jn n1 p-acp n1 pp-f n2-jn. (6) text (DIV1) 7 Image 10
67 This is the proiect of the whole Trinitie for Church gouernement, and their practise was semblable. This is the project of the Whole Trinity for Church government, and their practise was semblable. d vbz dt vvi pp-f dt j-jn np1 p-acp n1 n1, cc po32 vvb vbds j. (6) text (DIV1) 7 Image 10
68 For God himselfe in the olde Testament in the paritie of priesthood allotteth an imparitie of gouernement, one Leuit aboue an other, Priestes aboue them, For God himself in the old Testament in the parity of priesthood allots an imparity of government, one Levit above an other, Priests above them, p-acp np1 px31 p-acp dt j n1 p-acp dt n1 pp-f n1 vvz dt n1 pp-f n1, crd vvb p-acp dt n-jn, n2 p-acp pno32, (6) text (DIV1) 7 Image 10
69 and the high-priest chiefe of them all: and the High Priest chief of them all: cc dt n1 j-jn pp-f pno32 d: (6) text (DIV1) 7 Image 10
70 So Christ, while he liued on earth, of 84. whom hee appointed for the generall seruice, which Saint Luke Act• 6. 4. calleth NONLATINALPHABET the ministration of the word, he selected 12. to be the principall and superior to the other; So christ, while he lived on earth, of 84. whom he appointed for the general service, which Saint Luke Act• 6. 4. calls the ministration of the word, he selected 12. to be the principal and superior to the other; av np1, cs pns31 vvd p-acp n1, pp-f crd ro-crq pns31 vvd p-acp dt j n1, r-crq n1 np1 np1 crd crd vvz dt n1 pp-f dt n1, pns31 vvn crd pc-acp vbi dt j-jn cc j-jn p-acp dt j-jn; (6) text (DIV1) 7 Image 10
71 which appeareth manifestly, Act. 1. For as an Apostles room became void, one of the 72. was chosen into his place: which appears manifestly, Act. 1. For as an Apostles room became void, one of the 72. was chosen into his place: r-crq vvz av-j, n1 crd c-acp p-acp dt n2 n1 vvd j, crd pp-f dt crd vbds vvn p-acp po31 n1: (6) text (DIV1) 7 Image 10
72 yea euen of those 12. there were, as S. Paule intitles them, Summi Aposto•• the chiefe Apostles, by good coniecture those 3. Peter, Iames, and Iohn, whom in the 2. to the Gal. he calleth Columnas, Pillers. For those 3. alone did our Sauiour make pertakers of his transfiguratiō on the mount, Mat. 17. and of his agony in Geths•many, Mat. 26. Which Selection did not so much expresse his loue to them more then the rest, as, which Nazian. well obserueth, argue their NONLATINALPHABET prerogatiue & preheminence aboue the rest. yea even of those 12. there were, as S. Paul entitles them, Summi Aposto•• the chief Apostles, by good conjecture those 3. Peter, James, and John, whom in the 2. to the Gal. he calls Columnas, Pillars. For those 3. alone did our Saviour make partakers of his transfiguration on the mount, Mathew 17. and of his agony in Geths•many, Mathew 26. Which Selection did not so much express his love to them more then the rest, as, which Nazian. well observeth, argue their prerogative & pre-eminence above the rest. uh av pp-f d crd pc-acp vbdr, c-acp np1 np1 vvz pno32, fw-la np1 dt j-jn n2, p-acp j n1 d crd np1, np1, cc np1, ro-crq p-acp dt crd p-acp dt np1 pns31 vvz np1, n2. p-acp d crd av-j vdd po12 n1 vvi n2 pp-f po31 n1 p-acp dt n1, np1 crd cc pp-f po31 n1 p-acp np1, np1 crd r-crq n1 vdd xx av av-d vvi po31 n1 p-acp pno32 av-dc cs dt n1, a-acp, r-crq np1. av vvz, vvb po32 n1 cc n1 p-acp dt n1. (6) text (DIV1) 7 Image 10
73 An euident argument (or probable at the least) Epip. maketh therof, in that our Sauiour dignified them and not the rest NONLATINALPHABET with names & stiles of Honour, calling Simon, Peter, & Iames and Iohn, Boan•rges, the sonnes of thunder. So the holy ghost, after Christes ascention, first Symb•lically 1. Cor. ••. an evident argument (or probable At the least) Epip. makes thereof, in that our Saviour dignified them and not the rest with names & stile of Honour, calling Simon, Peter, & James and John, Boan•rges, the Sons of thunder. So the holy ghost, After Christ's Ascension, First Symb•lically 1. Cor. ••. dt j n1 (cc j p-acp dt ds) n1. vvz av, p-acp d po12 n1 vvn pno32 cc xx dt n1 p-acp n2 cc n1 pp-f n1, vvg np1, np1, cc np1 cc np1, n2, dt n2 pp-f n1. av dt j n1, p-acp npg1 n1, ord av-j crd np1 ••. (6) text (DIV1) 7 Image 10
74 distinguisheth persons ecclesiastical placing some as the head, others as the eyes, others as the feete, all together, Distinguisheth Persons ecclesiastical placing Some as the head, Others as the eyes, Others as the feet, all together, vvz n2 j vvg d c-acp dt n1, n2-jn p-acp dt n2, n2-jn p-acp dt n2, d av, (6) text (DIV1) 7 Image 10
75 like members of the body, with equal concord, but vnequal dignitie, conspiring together for the safety of the whole. like members of the body, with equal concord, but unequal dignity, conspiring together for the safety of the Whole. av-j n2 pp-f dt n1, p-acp j-jn n1, p-acp j n1, vvg av p-acp dt n1 pp-f dt j-jn. (6) text (DIV1) 7 Image 10
76 Secondly, directly, in the word NONLATINALPHABET 1. Tim. 3. 13. which the Geneua hath not well translated, They which haue ministred well. Secondly, directly, in the word 1. Tim. 3. 13. which the Geneva hath not well translated, They which have ministered well. ord, av-j, p-acp dt n1 crd np1 crd crd r-crq dt np1 vhz xx av vvn, pns32 r-crq vhb vvn av. (6) text (DIV1) 7 Image 10
77 For the words are NONLATINALPHABET Those which haue discharged the office of a Deacon 〈 ◊ 〉 prepare vnto themsel•es, NONLATINALPHABET a 〈 ◊ 〉 to ascend to a higher degree, as first to be Pre•byter, and then Bishop. Which taketh away that distinction of Priority in order ▪ not of degree; as if the calling Episcopall were a Numeral, not a M•nerall function, a Priority in order, and not a Superiority in degree. For the word properly signifieth a staire or step, as Act. 21. 35 Paule stoode NONLATINALPHABET, vpon the staires. Which interpretation of mine, both Councils and Fathers do co•firme: For the words Are Those which have discharged the office of a Deacon 〈 ◊ 〉 prepare unto themsel•es, a 〈 ◊ 〉 to ascend to a higher degree, as First to be Pre•byter, and then Bishop. Which Takes away that distinction of Priority in order ▪ not of degree; as if the calling Episcopal were a Numeral, not a M•nerall function, a Priority in order, and not a Superiority in degree. For the word properly signifies a stair or step, as Act. 21. 35 Paul stood, upon the stairs. Which Interpretation of mine, both Councils and Father's do co•firme: p-acp dt n2 vbr d r-crq vhb vvn dt n1 pp-f dt n1 〈 sy 〉 vvb p-acp n2, dt 〈 sy 〉 pc-acp vvi p-acp dt jc n1, c-acp ord pc-acp vbi n1, cc av n1. r-crq vvz av d n1 pp-f n1 p-acp n1 ▪ xx pp-f n1; c-acp cs dt vvg np1 vbdr dt j, xx dt j n1, dt n1 p-acp n1, cc xx dt n1 p-acp n1. p-acp dt n1 av-j vvz dt n1 cc vvb, p-acp n1 crd crd np1 vvd, p-acp dt n2. r-crq n1 pp-f png11, d n2 cc n2 vdb vvi: (6) text (DIV1) 7 Image 10
78 Concil•u• African, calleth the three functions ecclesiasticall, of Bishops, Priests, and Deacons, NONLATINALPHABET the three degrees of the Church. Concil•u• African, calls the three functions ecclesiastical, of Bishops, Priests, and Deacons, the three Degrees of the Church. np1 jp, vvz dt crd n2 j, pp-f n2, n2, cc n2, dt crd n2 pp-f dt n1. (6) text (DIV1) 7 Image 11
79 Conc. Sardicen. No man may be called to be a Bishop, which hath not risen by euery NONLATINALPHABET, ad culmen Episcopatus. Conc. Calcedō. Conc Sardis. No man may be called to be a Bishop, which hath not risen by every, and culmen Episcopate. Conc Calcedom. np1 np1. dx n1 vmb vbi vvn pc-acp vbi dt n1, r-crq vhz xx vvn p-acp d, cc n2 np1. np1 n1. (6) text (DIV1) 7 Image 11
80 To reduce a Bishop, NONLATINALPHABET backe to the degree of a Priest is sacriledge. To reduce a Bishop, back to the degree of a Priest is sacrilege. pc-acp vvi dt n1, av p-acp dt n1 pp-f dt n1 vbz n1. (6) text (DIV1) 7 Image 11
81 So Naziā. speaking of Athanasius saith, that he had NONLATINALPHABET, as much preheminence & honor for his virtue as by his dignity, & degrees. Of Saint Basill also he saith, that he rose to his Bishoprik, NONLATINALPHABET by the order and law, of the spirituall Ascent: which metaphor Saint Hierom himselfe vseth to Nepotian, if thou desire the office of a Bishop, gaudeo de ascensu, I reioyce at thy Climing: and of the same Nepotian, fit Clericus, & per solitos gradus Presbyter. So Naziā. speaking of Athanasius Says, that he had, as much pre-eminence & honour for his virtue as by his dignity, & Degrees. Of Saint Basil also he Says, that he rose to his Bishopric, by the order and law, of the spiritual Ascent: which metaphor Saint Hieronymus himself uses to Nepotian, if thou desire the office of a Bishop, gaudeo de ascensu, I rejoice At thy Climbing: and of the same Nepotian, fit Clericus, & per solitos gradus Presbyter. np1 fw-la. vvg pp-f np1 vvz, cst pns31 vhd, c-acp d n1 cc vvb p-acp po31 n1 c-acp p-acp po31 n1, cc n2. pp-f n1 np1 av pns31 vvz, cst pns31 vvd p-acp po31 n1, p-acp dt n1 cc n1, pp-f dt j n1: r-crq n1 n1 np1 px31 vvz p-acp njp, cs pns21 vvb dt n1 pp-f dt n1, fw-la fw-la fw-la, pns11 vvb p-acp po21 vvg: cc pp-f dt d njp, vvn fw-la, cc fw-la fw-la fw-la n1. (6) text (DIV1) 7 Image 11
82 In the infancy of the Church, these degree; were not distinct, for they were not extant. In the infancy of the Church, these degree; were not distinct, for they were not extant. p-acp dt n1 pp-f dt n1, d n1; vbdr xx j, c-acp pns32 vbdr xx j. (6) text (DIV1) 7 Image 11
83 The first that were made were Deacons, Act. 6. Presbyters there were none solemnly ordeined (that we read of) till Act. 14. 23. Ibid. 14. 23. The highest degree which was the function Episcopal, the Apostles reserued vnto themselues a long time, The First that were made were Deacons, Act. 6. Presbyters there were none solemnly ordained (that we read of) till Act. 14. 23. Ibid 14. 23. The highest degree which was the function Episcopal, the Apostles reserved unto themselves a long time, dt ord cst vbdr vvn vbdr n2, n1 crd np1 a-acp vbdr pix av-j vvn (cst pns12 vvb pp-f) c-acp n1 crd crd np1 crd crd dt js n1 r-crq vbds dt n1 np1, dt n2 vvn p-acp px32 dt j n1, (6) text (DIV1) 7 Image 11
84 and that for 3. maine reasons. and that for 3. main Reasons. cc cst p-acp crd j n2. (6) text (DIV1) 7 Image 11
85 First, there was no Church established, and but a few at the first conuerted, wherefore all their whole labor they bent in turning the first key, to open that dore of faith Act. 14. 27. namely the conuersion of the Gentiles, which the Apostle 1. Cor. 16. calleth a great dore & effectual: First, there was no Church established, and but a few At the First converted, Wherefore all their Whole labour they bent in turning the First key, to open that door of faith Act. 14. 27. namely the conversion of the Gentiles, which the Apostle 1. Cor. 16. calls a great door & effectual: ord, pc-acp vbds dx n1 vvn, cc p-acp dt d p-acp dt ord vvn, c-crq d po32 j-jn n1 pns32 vvd p-acp vvg dt ord n1, pc-acp vvi d n1 pp-f n1 n1 crd crd av dt n1 pp-f dt n2-j, r-crq dt n1 crd np1 crd vvz dt j n1 cc j: (6) text (DIV1) 8 Image 11
86 & al the help they could make either by Prophets, Euangelists, Coadiutors, Pastors, Doctors, Planters, Waterers, or whatsoeuer was litle enough for that worke. & all the help they could make either by prophets, Evangelists, Coadjutors, Pastors, Doctors, Planters, Waterers, or whatsoever was little enough for that work. cc d dt n1 pns32 vmd vvi d p-acp n2, n2, n2, ng1, n2, n2, n2, cc r-crq vbds j av-d p-acp cst vvb. (6) text (DIV1) 8 Image 11
87 Secondly after the conuersiō of many people, euen in setled Churches, they hasted not to place a Bishop, for NONLATINALPHABET. Secondly After the conversion of many people, even in settled Churches, they hasted not to place a Bishop, for. ord p-acp dt n1 pp-f d n1, av p-acp vvn n2, pns32 vvd xx pc-acp vvi dt n1, p-acp. (6) text (DIV1) 9 Image 11
88 No great thing is suddenl•e brought to passe, saith Nazian. and a Presbyter fit to make a Bishop, is hardly found, saide a Carthaginian Bishop in an open Synod: Nā ad haec idoneus quis? saith Saint Paule, (though our Church here, No great thing is suddenl•e brought to pass, Says Nazian. and a Presbyter fit to make a Bishop, is hardly found, said a Carthaginian Bishop in an open Synod: Nā ad haec Idoneus quis? Says Saint Paul, (though our Church Here, uh-dx j n1 vbz av vvn pc-acp vvi, vvz jp. cc dt n1 j pc-acp vvi dt n1, vbz av vvn, vvd dt jp n1 p-acp dt j n1: fw-la fw-la fw-la fw-la fw-la? vvz n1 np1, (cs po12 n1 av, (6) text (DIV1) 9 Image 11
89 for a long time doubled the Echo with a quisquis) The rule therfore of the Apostle being vnto Timothie, that in no case he should take him that was Neophytus, a new conuert and make him a Bishop, of them the Church was at that time full; for a long time doubled the Echo with a quisquis) The Rule Therefore of the Apostle being unto Timothy, that in no case he should take him that was Neophytus, a new convert and make him a Bishop, of them the Church was At that time full; p-acp dt j n1 vvn dt n1 p-acp dt fw-la) dt n1 av pp-f dt n1 vbg p-acp np1, cst p-acp dx n1 pns31 vmd vvi pno31 cst vbds np1, dt j vvi cc vvi pno31 dt n1, pp-f pno32 dt n1 vbds p-acp d n1 j; (6) text (DIV1) 9 Image 11
90 euen for that cause also they absteined. even for that cause also they abstained. av p-acp d n1 av pns32 vvd. (6) text (DIV1) 9 Image 11
91 Thirdly, few being found fit for that high calling, the Apostles left some Churches to be gouerned by Presbyters, (reseruing stil the highest command to them selues) but when they founde that humour whereof Saint Iames speaketh that euery man would bee a maister. Thirdly, few being found fit for that high calling, the Apostles left Some Churches to be governed by Presbyters, (reserving still the highest command to them selves) but when they found that humour whereof Saint James speaks that every man would be a master. ord, d vbg vvn j p-acp d j n-vvg, dt n2 vvd d n2 pc-acp vbi vvn p-acp n2, (vvg av dt js n1 p-acp pno32 n2) cc-acp c-crq pns32 vvd d n1 c-crq n1 np1 vvz d d n1 vmd vbi dt n1. (6) text (DIV1) 10 Image 11
92 (like Plinie his Amphisbaena, a Serpent which hath a head at each end of her body, both striuing which shold be the maister-head, in the mean time toiles the body most miserably, (like Pliny his Amphisbaena, a Serpent which hath a head At each end of her body, both striving which should be the master-head, in the mean time toils the body most miserably, (av-j np1 po31 np1, dt n1 r-crq vhz dt n1 p-acp d n1 pp-f po31 n1, d n-vvg r-crq vmd vbi dt n1, p-acp dt j n1 vvz dt n1 av-ds av-j, (6) text (DIV1) 10 Image 11
93 & in the end rēts & tears it self most lothsōly) finding I say those 2. effects which vse to follow Parity & Plurality, viz. dissention & confusion, it was generally decreed, & in the end rends & tears it self most lothsonly) finding I say those 2. effects which use to follow Parity & Plurality, viz. dissension & confusion, it was generally decreed, cc p-acp dt n1 vvz cc vvz pn31 n1 av-ds av-j) vvg pns11 vvb d crd n2 r-crq vvb pc-acp vvi n1 cc n1, n1 n1 cc n1, pn31 vbds av-j vvn, (6) text (DIV1) 10 Image 11
94 as Hierom confesseth, Vt vnus caeteris superponeretur, that one should be placed aboue the rest to gouerne both Presbyters and Flocke, and that the whole care of the Church, ad vnū pertineret should belong to one, as Hieronymus Confesses, Vt vnus caeteris superponeretur, that one should be placed above the rest to govern both Presbyters and Flock, and that the Whole care of the Church, ad vnū pertineret should belong to one, c-acp np1 vvz, fw-la fw-la fw-la fw-la, cst pi vmd vbi vvn p-acp dt n1 pc-acp vvi d vvz cc vvb, cc d dt j-jn n1 pp-f dt n1, fw-la fw-la fw-la vmd vvi p-acp crd, (6) text (DIV1) 10 Image 11
95 & he should be stiled by the name of Bishop: particularly, ouer this Clergy here assembled, Timothie, who is subscribed in the end of that second Epistle, NONLATINALPHABET The first Bishop of the Church of Ephesus by impositiō of hands 〈 ◊ 〉 & so was Titus also stiled Bishop of Creta, as in the subscriptiō of that epistle appeareth. & he should be styled by the name of Bishop: particularly, over this Clergy Here assembled, Timothy, who is subscribed in the end of that second Epistle, The First Bishop of the Church of Ephesus by imposition of hands 〈 ◊ 〉 & so was Titus also styled Bishop of Crete, as in the subscription of that epistle appears. cc pns31 vmd vbi vvn p-acp dt n1 pp-f n1: av-j, p-acp d n1 av vvn, np1, r-crq vbz vvn p-acp dt n1 pp-f cst ord n1, dt ord n1 pp-f dt n1 pp-f np1 p-acp n1 pp-f n2 〈 sy 〉 cc av vbds np1 av vvd n1 pp-f np1, a-acp p-acp dt n1 pp-f d n1 vvz. (6) text (DIV1) 10 Image 12
96 Yea but these were S. Paules Bish•p ▪ (say some) and betweene them and ours a great 〈 ◊ 〉. Yea but these were S. Paul's Bish•p ▪ (say Some) and between them and ours a great 〈 ◊ 〉. uh p-acp d vbdr n1 npg1 n1 ▪ (vvb d) cc p-acp pno32 cc png12 p-acp j 〈 sy 〉. (6) text (DIV1) 10 Image 12
97 True, 1. For varietie of giftes and graces of the spirit. True, 1. For variety of Gifts and graces of the Spirit. j, crd p-acp n1 pp-f n2 cc n2 pp-f dt n1. (6) text (DIV1) 10 Image 12
98 A maine difference, as 〈 ◊ 〉 as betwen NONLATINALPHABET and NONLATINALPHABET, 1 Cor. 12. 8. their knowledge for the most part 〈 … 〉 Reuelation, ours acquired with much study and ndustry. A main difference, as 〈 ◊ 〉 as between and, 1 Cor. 12. 8. their knowledge for the most part 〈 … 〉 Revelation, ours acquired with much study and ndustry. dt j n1, c-acp 〈 sy 〉 c-acp p-acp cc, crd np1 crd crd po32 n1 p-acp dt av-ds n1 〈 … 〉 n1, png12 vvn p-acp d vvi cc n1. (6) text (DIV1) 10 Image 12
99 2. In respect of the honour and reuerence which their Clergy and flocke performed to them. A great difference; 2. In respect of the honour and Reverence which their Clergy and flock performed to them. A great difference; crd p-acp n1 pp-f dt n1 cc vvb r-crq po32 n1 cc vvb vvn p-acp pno32. dt j n1; (6) text (DIV1) 11 Image 12
100 ye see Saint Paul describes it. 1. Thes. 5. to be NONLATINALPHABET more then a superaboundant aw and loue. you see Saint Paul describes it. 1. Thebes 5. to be more then a superabundant awe and love. pn22 vvb n1 np1 vvz pn31. crd np1 crd pc-acp vbi av-dc cs dt j n1 cc n1. (6) text (DIV1) 11 Image 12
101 For maintenance they and we somewhat semblable, theirs impeached by persecution, ours exhausted by Sacriledge. For maintenance they and we somewhat semblable, theirs impeached by persecution, ours exhausted by Sacrilege. p-acp n1 pns32 cc pns12 av j, png32 vvn p-acp n1, png12 vvn p-acp n1. (6) text (DIV1) 12 Image 12
102 It is a prety obseruation (though a sharp one) which a Romish writer of the Church story long since made, that the word Conscientia hath had very ill lucke, in the Church of Christ, it could neuer yet be at once in full Syllables; in the Apostles time•, It is a pretty observation (though a sharp one) which a Romish writer of the Church story long since made, that the word Conscientia hath had very ill luck, in the Church of christ, it could never yet be At once in full Syllables; in the Apostles time•, pn31 vbz dt j n1 (c-acp dt j pi) r-crq dt np1 n1 pp-f dt n1 n1 av-j a-acp vvd, cst dt n1 fw-la vhz vhn av j-jn n1, p-acp dt n1 pp-f np1, pn31 vmd av-x av vbi p-acp a-acp p-acp j n2; p-acp dt n2 n1, (6) text (DIV1) 13 Image 12
103 when there was Con and Sci, a 〈 ◊ 〉 and a 〈 ◊ 〉 Clergy, then entia was defectiue, they had the 〈 ◊ 〉 of the Spirit, but no indowment of possessions: when there was Con and See, a 〈 ◊ 〉 and a 〈 ◊ 〉 Clergy, then Entities was defective, they had the 〈 ◊ 〉 of the Spirit, but no endowment of possessions: c-crq pc-acp vbds np1 cc np1, dt 〈 sy 〉 cc dt 〈 sy 〉 n1, av fw-la vbds j, pns32 vhd dt 〈 sy 〉 pp-f dt n1, cc-acp dx n1 pp-f n2: (6) text (DIV1) 13 Image 12
104 Afterwards when there was Con and Entia a religious (yea a superstitious) and a very 〈 ◊ 〉 Clergy, then Sci was 〈 ◊ 〉, they were not then the 〈 … 〉: Afterwards when there was Con and Entities a religious (yea a superstitious) and a very 〈 ◊ 〉 Clergy, then See was 〈 ◊ 〉, they were not then the 〈 … 〉: av c-crq pc-acp vbds np1 cc fw-la dt j (uh dt j) cc dt j 〈 sy 〉 n1, av np1 vbds 〈 sy 〉, pns32 vbdr xx av dt 〈 … 〉: (6) text (DIV1) 13 Image 12
105 And in my time (saith he) Con and Sci are both gon, and (like Phil•poemenes armie in Plutarch, which had neither head nor feete, but whole bellie) they be all Entia, they haue all the Honours, all the Mannors and all the •at of the land: And in my time (Says he) Con and See Are both gone, and (like Phil•poemenes army in Plutarch, which had neither head nor feet, but Whole belly) they be all Entities, they have all the Honours, all the Manors and all the •at of the land: cc p-acp po11 n1 (vvz pns31) vvb cc np1 vbr av-d vvn, cc (av-j npg1 n1 p-acp np1, r-crq vhd dx n1 ccx n2, p-acp j-jn n1) pns32 vbb d fw-la, pns32 vhb d dt ng1, d dt n2 cc d dt j pp-f dt n1: (6) text (DIV1) 13 Image 12
106 But with vs againe it is come round, for now that we haue Con and Sci, a learned (God be thanked) and a religious Clergy, the Entia are gone, our ma•ntenance is imb•aseled, our honors enuied: But with us again it is come round, for now that we have Con and See, a learned (God be thanked) and a religious Clergy, the Entities Are gone, our ma•ntenance is imb•aseled, our honours envied: cc-acp p-acp pno12 av pn31 vbz vvn av-j, c-acp av cst pns12 vhb vvi cc np1, dt j (np1 vbb vvn) cc dt j n1, dt fw-la vbr vvn, po12 n1 vbz j-vvn, po12 n2 vvn: (6) text (DIV1) 13 Image 12
107 yea, euen that poore Ens & Vrum which by Gods and the Kinges fauour we enioy, was of late cast whole into the Kings mercy, yea, even that poor Ens & Vrum which by God's and the Kings favour we enjoy, was of late cast Whole into the Kings mercy, uh, av cst j fw-la cc fw-la r-crq p-acp n2 cc dt n2 vvb pns12 vvb, vbds pp-f av-j vvn j-jn p-acp dt n2 n1, (6) text (DIV1) 13 Image 12
108 as if they would haue made v• non - 〈 ◊ 〉. as if they would have made v• non - 〈 ◊ 〉. c-acp cs pns32 vmd vhi vvn n1 fw-fr - 〈 sy 〉. (6) text (DIV1) 13 Image 12
109 But the authoritie and preheminence ouer the Cleargie, is all 〈 ◊ 〉 in them and v•, they receiuing it from the Apostles, and wee deriuing it from them: which is manifest in two principall things, wherein the Bishops then, But the Authority and pre-eminence over the Clergy, is all 〈 ◊ 〉 in them and v•, they receiving it from the Apostles, and we deriving it from them: which is manifest in two principal things, wherein the Bishops then, p-acp dt n1 cc n1 p-acp dt n1, vbz d 〈 sy 〉 p-acp pno32 cc n1, pns32 vvg pn31 p-acp dt n2, cc pns12 vvg pn31 p-acp pno32: r-crq vbz j p-acp crd j-jn n2, c-crq dt n2 av, (6) text (DIV1) 13 Image 12
110 and we now, are Superior vnto the other Clergy which for your better memorie may be reduced to two words each very like to other, NONLATINALPHABET & NONLATINALPHABET. and we now, Are Superior unto the other Clergy which for your better memory may be reduced to two words each very like to other, &. cc pns12 av, vbr j-jn p-acp dt j-jn n1 r-crq p-acp po22 jc n1 vmb vbi vvn p-acp crd n2 d av av-j p-acp j-jn, cc. (6) text (DIV1) 13 Image 12
111 First, Collation of Rewardes, which Saint Paul calleth Ordination, Tit. 1. 5. (the highest honor that a Bishop can reward a Scholler of desert withall, to make him a Priest of the High God.) First, Collation of Rewards, which Saint Paul calls Ordination, Tit. 1. 5. (the highest honour that a Bishop can reward a Scholar of desert withal, to make him a Priest of the High God.) ord, n1 pp-f n2, r-crq n1 np1 vvz n1, np1 crd crd (dt js n1 cst dt n1 vmb vvi dt n1 pp-f n1 av, pc-acp vvi pno31 dt n1 pp-f dt j np1.) (6) text (DIV1) 14 Image 12
112 Secondly, Iu•iciall Censure, i• their Consistorie and Visitation, not of the Flocke onely, but of the Pastors also: Secondly, Iu•iciall Censure, i• their Consistory and Visitation, not of the Flock only, but of the Pastors also: ord, j n1, n1 po32 n1 cc n1, xx pp-f dt vvb av-j, cc-acp pp-f dt ng1 av: (6) text (DIV1) 15 Image 12
113 both which Iurisdictions, Distributiue and Correctiue the Apostles kept vnto themselues, till they appointed Bishops either Substitutes in their absence; or Successors after their death. both which Jurisdictions, Distributive and Corrective the Apostles kept unto themselves, till they appointed Bishops either Substitutes in their absence; or Successors After their death. d r-crq n2, j cc j dt n2 vvn p-acp px32, c-acp pns32 vvd n2 d n2 p-acp po32 n1; cc n2 p-acp po32 n1. (6) text (DIV1) 15 Image 12
114 In the Church of the••alonica, where there were many NONLATINALPHABET both Preachers & Gouernours; yet saith Saint Paul, If any man obey 〈 … 〉, note him by a letter, In the Church of the••alonica, where there were many both Preachers & Governors; yet Says Saint Paul, If any man obey 〈 … 〉, note him by a Letter, p-acp dt n1 pp-f fw-la, c-crq a-acp vbdr d d n2 cc n2; av vvz n1 np1, cs d n1 vvb 〈 … 〉, vvb pno31 p-acp dt n1, (6) text (DIV1) 15 Image 12
115 and shall I come vnto you with a Rod? saith he to the Corinthians, which Church had many Pres•yters; there is the Censure reserued. and shall I come unto you with a Rod? Says he to the Corinthians, which Church had many Pres•yters; there is the Censure reserved. cc vmb pns11 vvi p-acp pn22 p-acp dt n1? vvz pns31 p-acp dt njp2, r-crq n1 vhd d n2; a-acp vbz dt vvb vvn. (6) text (DIV1) 15 Image 13
116 For the other, Philip though full of the holy Ghost and of power hauing preached and conuerted many in Samaria, yet had no authoritie to lay-hands vpon any, For the other, Philip though full of the holy Ghost and of power having preached and converted many in Samaria, yet had no Authority to Lay hands upon any, p-acp dt n-jn, n1 cs j pp-f dt j n1 cc pp-f n1 vhg vvn cc vvn d p-acp np1, av vhd dx n1 p-acp n2 p-acp d, (6) text (DIV1) 15 Image 13
117 but the Apostles were faine to send, from Hierusalem. Peter and Iohn to doe that office, there is Imposition of hands reserued: but the Apostles were feign to send, from Jerusalem. Peter and John to do that office, there is Imposition of hands reserved: cc-acp dt n2 vbdr j pc-acp vvi, p-acp np1. np1 cc np1 pc-acp vdi cst n1, a-acp vbz n1 pp-f n2 vvn: (6) text (DIV1) 15 Image 13
118 both these they conueyed vnto Bishops. both these they conveyed unto Bishops. d d pns32 vvd p-acp n2. (6) text (DIV1) 15 Image 13
119 First, for Ordination by laying on of hands, in this Church of Ephesus, there were many Presbyters long before Timothie was appointed their Bishop, yet Saint Paul sent him of purpose to Imp•se handes. 1. Tim. 5. 22. and for that intent also he left Titus in Creta. Neither would the Church of Christ succeeding admit any other but Bishops to that businesse, First, for Ordination by laying on of hands, in this Church of Ephesus, there were many Presbyters long before Timothy was appointed their Bishop, yet Saint Paul sent him of purpose to Imp•se hands. 1. Tim. 5. 22. and for that intent also he left Titus in Crete. Neither would the Church of christ succeeding admit any other but Bishops to that business, ord, c-acp n1 p-acp vvg p-acp pp-f n2, p-acp d n1 pp-f np1, a-acp vbdr d vvz av-j p-acp np1 vbds vvn po32 n1, av n1 np1 vvd pno31 pp-f n1 p-acp j n2. crd np1 crd crd cc p-acp d n1 av pns31 vvd np1 p-acp np1. av-dx vmd dt n1 pp-f np1 vvg vvi d n-jn p-acp ng1 p-acp d n1, (6) text (DIV1) 16 Image 13
120 as not iustifiable for the Presbyters, either by Reason, example, or Scripture. as not justifiable for the Presbyters, either by Reason, Exampl, or Scripture. c-acp xx j p-acp dt n2, d p-acp n1, n1, cc n1. (6) text (DIV1) 16 Image 13
121 First for Reason, it is a rule which admits no contradiction, saith the Apostle, that he which blesseth, should bee greater then he which is blessed, (taking it for the benediction which is ex authoritate not deuotione, for the subiect may blesse the Prince, & man blesseth God in heartie deuotion, First for Reason, it is a Rule which admits no contradiction, Says the Apostle, that he which Blesses, should be greater then he which is blessed, (taking it for the benediction which is ex authoritate not devotion, for the Subject may bless the Prince, & man Blesses God in hearty devotion, ord p-acp n1, pn31 vbz dt n1 r-crq vvz dx n1, vvz dt n1, cst pns31 r-crq vvz, vmd vbi jc cs pns31 r-crq vbz vvn, (vvg pn31 p-acp dt n1 r-crq vbz fw-la fw-la xx n1, p-acp dt j-jn vmb vvb dt n1, cc n1 vvz np1 p-acp j n1, (6) text (DIV1) 17 Image 13
122 but the blessing of authoritie comes from the greater, as honour is in him that confers it, not in him that takes it. but the blessing of Authority comes from the greater, as honour is in him that confers it, not in him that Takes it. cc-acp dt vvg pp-f n1 vvz p-acp dt jc, p-acp vvb vbz p-acp pno31 cst vvz pn31, xx p-acp pno31 cst vvz pn31. (6) text (DIV1) 17 Image 13
123 And this is Saint Ambrose his reason. And this is Saint Ambrose his reason. cc d vbz n1 np1 po31 n1. (6) text (DIV1) 17 Image 13
124 Secondly, for example, not one to bee shewed through the whole storie Ecclesiasticall, that any besides a Bishop did it. Secondly, for Exampl, not one to be showed through the Whole story Ecclesiastical, that any beside a Bishop did it. ord, c-acp n1, xx pi pc-acp vbi vvn p-acp dt j-jn n1 j, cst d p-acp dt n1 vdd pn31. (6) text (DIV1) 18 Image 13
125 If some one of the inferior ranke presumed to doe it, his Act was reuersed by the Church for vnlawfull (as in the case of Coll•thus, a Presbyter of Alexandria, whereof Athanasius and Epiphanius do both make mention, who took vpon him to giue orders, for which both himselfe was censured and what hee did was reuoked, and they receiued as meere Lay-men, (and no otherwise) vnto the communiō, whom he had ordered. If Some one of the inferior rank presumed to do it, his Act was reversed by the Church for unlawful (as in the case of Coll•thus, a Presbyter of Alexandria, whereof Athanasius and Epiphanius do both make mention, who took upon him to give order, for which both himself was censured and what he did was revoked, and they received as mere Laymen, (and no otherwise) unto the communion, whom he had ordered. cs d crd pp-f dt j-jn n1 vvd pc-acp vdi pn31, po31 n1 vbds vvn p-acp dt n1 p-acp j (c-acp p-acp dt n1 pp-f np1, dt n1 pp-f np1, c-crq np1 cc np1 vdb d vvi n1, r-crq vvd p-acp pno31 p-acp vvb n2, p-acp r-crq av-d px31 vbds vvn cc r-crq pns31 vdd vbds vvn, cc pns32 vvd p-acp j n2, (cc av-dx av) p-acp dt n1, ro-crq pns31 vhd vvn. (6) text (DIV1) 18 Image 13
126 Thirdly, For scripture, there is none, either of Holie men, or of the Holy-Ghost, not holymen, for all the Fathers NONLATINALPHABET with one consent do contradict it. Thirdly, For scripture, there is none, either of Holy men, or of the Holy ghost, not holymen, for all the Father's with one consent do contradict it. ord, c-acp n1, a-acp vbz pix, av-d pp-f j n2, cc pp-f dt n1, xx n2, p-acp d dt n2 p-acp crd n1 vdb vvi pn31. (6) text (DIV1) 19 Image 13
127 Chrysostome vpon the 1. Tim. 3. and 4. Theodoret vpon the same places. Chrysostom upon the 1. Tim. 3. and 4. Theodoret upon the same places. np1 p-acp dt crd np1 crd cc crd np1 p-acp dt d n2. (6) text (DIV1) 19 Image 13
128 Oecumenius vpon 1. Tim. 5. Ambrose is peremptory, that it is neither Fas nor Ius, consonant neither with Gods nor mans law, that any besides a Bishop should do it. Oecumenius upon 1. Tim. 5. Ambrose is peremptory, that it is neither Fas nor Just, consonant neither with God's nor men law, that any beside a Bishop should do it. np1 p-acp crd np1 crd np1 vbz j, cst pn31 vbz dx fw-la ccx np1, n1 av-dx p-acp ng1 ccx n2 n1, cst d p-acp dt n1 vmd vdi pn31. (6) text (DIV1) 19 Image 13
129 Yea, Hierom himselfe who setteth a Presbyter like him in Sophocle, NONLATINALPHABET & aduanceth him as high as he can to make him go aequis ceruicibus with a Bishop, yet takes him this one peg downe, Excepta Ordinatione, what is it saith he, that a bishop doth which a Presbyter may not do, sauing Ordination? No scripture of the Holy-ghost, either analogically by consequent or directly by precept: Yea, Hieronymus himself who sets a Presbyter like him in Sophocles, & Advanceth him as high as he can to make him go aequis ceruicibus with a Bishop, yet Takes him this one peg down, Excepta Ordinatione, what is it Says he, that a bishop does which a Presbyter may not do, Saving Ordination? No scripture of the Holy ghost, either analogically by consequent or directly by precept: uh, np1 px31 r-crq vvz dt n1 vvb pno31 p-acp np1, cc vvz pno31 p-acp j c-acp pns31 vmb pc-acp vvi pno31 vvi fw-la fw-la p-acp dt n1, av vvz pno31 d crd n1 a-acp, fw-la fw-la, r-crq vbz pn31 vvz pns31, cst dt n1 vdz r-crq dt n1 vmb xx vdi, vvg n1? av-dx n1 pp-f dt n1, d av-j p-acp j cc av-j p-acp n1: (6) text (DIV1) 19 Image 13
130 For analogie, none but the Apostles did it, or might do it, (as before you heard) not directly, for to what Presbyter was the authority committed as a Presbyter? vnto Timothy a Bishop of Ephesus it was said (lay hands hastily on no man) And to Titus a Bishop of Creta I have left thee here to ordaine presbyters. For analogy, none but the Apostles did it, or might do it, (as before you herd) not directly, for to what Presbyter was the Authority committed as a Presbyter? unto Timothy a Bishop of Ephesus it was said (lay hands hastily on no man) And to Titus a Bishop of Crete I have left thee Here to ordain presbyters. c-acp n1, pix p-acp dt n2 vdd pn31, cc vmd vdi pn31, (c-acp p-acp pn22 vvd) xx av-j, p-acp p-acp r-crq n1 vbds dt n1 vvn p-acp dt n1? p-acp np1 dt n1 pp-f np1 pn31 vbds vvn (vvd n2 av-j p-acp dx n1) cc p-acp np1 dt n1 pp-f np1 pns11 vhb vvn pno21 av pc-acp vvi n2. (6) text (DIV1) 19 Image 13
131 But to each of these there is an obiection, First for example, that of Ananias Act 9. who being neither Apostle, not Bishop, onely a disciple, laide his handes vpon Paul, and had a commission for it. But to each of these there is an objection, First for Exampl, that of Ananias Act 9. who being neither Apostle, not Bishop, only a disciple, laid his hands upon Paul, and had a commission for it. cc-acp p-acp d pp-f d pc-acp vbz dt n1, ord p-acp n1, cst pp-f np1 n1 crd r-crq vbg dx n1, xx n1, av-j dt n1, vvd po31 n2 p-acp np1, cc vhd dt n1 p-acp pn31. (6) text (DIV1) 20 Image 14
132 True, but they were Manus curatoriae, not confirmatoriae, as appeareth verse 12. to restore his sight, not to giue him his function. Els should he haue beene first actually consecrated an Apostle of Christ, before hee had beene baptised into Christ, which was Psal, 18. Secondly for scripture, Saint Pauls precept seemes to imply a practise of consecration by the Presbyteri, in those wordes (neglect not the grace which is in thee, True, but they were Manus curatoriae, not confirmatoriae, as appears verse 12. to restore his sighed, not to give him his function. Else should he have been First actually consecrated an Apostle of christ, before he had been baptised into christ, which was Psalm, 18. Secondly for scripture, Saint Paul's precept seems to imply a practice of consecration by the Presbyteries, in those words (neglect not the grace which is in thee, j, cc-acp pns32 vbdr fw-la fw-la, xx fw-la, c-acp vvz n1 crd pc-acp vvi po31 n1, xx pc-acp vvi pno31 po31 n1. av vmd pns31 vhi vbn ord av-j vvn dt n1 pp-f np1, c-acp pns31 vhd vbn j-vvn p-acp np1, r-crq vbds np1, crd ord p-acp n1, n1 npg1 n1 vvz pc-acp vvi dt n1 pp-f n1 p-acp dt np1, p-acp d n2 (vvb xx dt n1 r-crq vbz p-acp pno21, (6) text (DIV1) 20 Image 14
133 and was given thee [ cum impositione manuum presbyterii ] faire colours in show, but they will not hold. and was given thee [ cum imposition manuum Presbyterii ] fair colours in show, but they will not hold. cc vbds vvn pno21 [ fw-la n1 fw-la fw-la ] j n2 p-acp n1, cc-acp pns32 vmb xx vvi. (6) text (DIV1) 20 Image 14
134 Shall the Fathers b•e iudges? They al, with one consent, interpret the Presbytery by the Praelacy, that is by the Bishops, for they onely (say the Fathers) may doe it. Shall the Father's b•e judges? They all, with one consent, interpret the Presbytery by the Prelacy, that is by the Bishops, for they only (say the Father's) may do it. vmb dt n2 vbr n2? pns32 d, p-acp crd n1, vvb dt j p-acp dt np1, cst vbz p-acp dt n2, c-acp pns32 av-j (vvb dt n2) vmb vdi pn31. (6) text (DIV1) 20 Image 14
135 Shall moderne writers, and the best of them Maister Caluin (presbyterii) nor the Colledge, saith hee, is here meant, (for the Bishops had then and after a colledge of priestes to assist them in their sacred businesse, which Saint Hierom calleth (Senatum ecclesiae) but the office, as if Paul shoulde haue said (neglect not the grace which was giuen thee, Shall modern writers, and the best of them Master Calvin (Presbyterii) nor the College, Says he, is Here meant, (for the Bishops had then and After a college of Priests to assist them in their sacred business, which Saint Hieronymus calls (Senatum ecclesiae) but the office, as if Paul should have said (neglect not the grace which was given thee, vmb j n2, cc dt js pp-f pno32 n1 np1 (fw-la) ccx dt n1, vvz pns31, vbz av vvn, (c-acp dt n2 vhd av cc a-acp dt n1 pp-f n2 pc-acp vvi pno32 p-acp po32 j n1, r-crq n1 np1 vvz (fw-la fw-la) p-acp dt n1, c-acp cs np1 vmd vhi vvn (vvb xx dt n1 r-crq vbds vvn pno21, (6) text (DIV1) 20 Image 14
136 when by imposition of handes thou wert made presbyter) which interpretation he borrowes from Saint Chrysost. Shal Saint Paul himselfe determine it? In the second Tim 1. 6. (Stirre vp saith he the grace which is in thee by the laying on of My hands) So that either Saint Paul was himselfe that whole Presbyter 〈 ◊ 〉, as hauing in him (being an Apostle, which Bishops also haue) all the fūctions Eccl•siastical, as the Philosopher speaks of anima rationalis, that it hath in it all the inferior faculties both sensitiue and vegetatiue. Or at least he was principal in the action, when by imposition of hands thou Wertenberg made presbyter) which Interpretation he borrows from Saint Chrysostom Shall Saint Paul himself determine it? In the second Time 1. 6. (Stir up Says he the grace which is in thee by the laying on of My hands) So that either Saint Paul was himself that Whole Presbyter 〈 ◊ 〉, as having in him (being an Apostle, which Bishops also have) all the functions Eccl•siastical, as the Philosopher speaks of anima rationalis, that it hath in it all the inferior faculties both sensitive and vegetative. Or At least he was principal in the actium, c-crq p-acp n1 pp-f n2 pns21 vbd2r vvn n1) r-crq n1 pns31 vvz p-acp n1 np1 vmb n1 np1 px31 vvb pn31? p-acp dt ord n1 crd crd (vvb a-acp vvz pns31 dt n1 r-crq vbz p-acp pno21 p-acp dt vvg p-acp pp-f po11 n2) av cst d n1 np1 vbds px31 cst j-jn n1 〈 sy 〉, c-acp vhg p-acp pno31 (vbg dt n1, r-crq n2 av vhb) d dt n2 j, p-acp dt n1 vvz pp-f fw-la fw-la, cst pn31 vhz p-acp pn31 d dt j-jn n2 d j cc j. cc p-acp ds pns31 vbds j-jn p-acp dt n1, (6) text (DIV1) 20 Image 14
137 & without him it might not be done. & without him it might not be done. cc p-acp pno31 pn31 vmd xx vbi vdn. (6) text (DIV1) 20 Image 14
138 Which were it so, (yet Master Caluin stands resolute that S. Paul alone did it) it preuentes a third obiection taken out of the 4. Carthaginian Councell, where there is a Canon that when a Bishop laies handes to giue Orders, all the priestes present do withall lay their handes iuxta manum Episcopi. True, Which were it so, (yet Master Calvin Stands resolute that S. Paul alone did it) it prevents a third objection taken out of the 4. Carthaginian Council, where there is a Canon that when a Bishop lays hands to give Order, all the Priests present do withal lay their hands Next manum Bishops. True, r-crq vbdr pn31 av, (av vvb np1 vvz j cst n1 np1 av-j vdd pn31) pn31 vvz dt ord n1 vvn av pp-f dt crd jp n1, c-crq pc-acp vbz dt n1 cst c-crq dt n1 vvz n2 pc-acp vvi n1, d dt n2 j vdb av vvi po32 n2 fw-la fw-la np1. j, (6) text (DIV1) 20 Image 14
139 First (iuxta manum) so that the Bishops hand must necessarily and 〈 ◊ 〉 b• on. First (Next manum) so that the Bishops hand must necessarily and 〈 ◊ 〉 b• on. ord (fw-la fw-la) av cst dt n2 n1 vmb av-j cc 〈 sy 〉 n1 a-acp. (6) text (DIV1) 20 Image 14
140 Secondly there is 〈 ◊ 〉 scripture a twofould NONLATINALPHABET or stretching forth of the hand, the first, extended to cōsecrate and b•esse. So did the •a•ria•chs and priestes in the ould testament: Secondly there is 〈 ◊ 〉 scripture a twofould or stretching forth of the hand, the First, extended to consecrate and b•esse. So did the •a•ria•chs and Priests in the old Testament: ord pc-acp vbz 〈 sy 〉 n1 dt j cc vvg av pp-f dt n1, dt ord, vvn p-acp vvb cc n1. av vdd dt n2 cc n2 p-acp dt j n1: (6) text (DIV1) 20 Image 14
141 our Sauiour and his Apostles in the new. our Saviour and his Apostles in the new. po12 n1 cc po31 n2 p-acp dt j. (6) text (DIV1) 20 Image 14
142 The other, stretched out, ad testimo•um, for a witnesse and assent. The Bishops hand is the first, The other, stretched out, ad testimo•um, for a witness and assent. The Bishops hand is the First, dt j-jn, vvd av, fw-la fw-la, p-acp dt n1 cc vvi. dt n2 n1 vbz dt ord, (6) text (DIV1) 20 Image 14
143 for that blesseth and consecrateth, the pre•byters assisting do with their handes 〈 ◊ 〉 and approue what hee doth. for that Blesses and consecrateth, the pre•byters assisting doe with their hands 〈 ◊ 〉 and approve what he does. c-acp d vvz cc vvz, dt n2 vvg n1 p-acp po32 n2 〈 sy 〉 cc vvb r-crq pns31 vdz. (6) text (DIV1) 20 Image 14
144 How will that appeare? demonstratiuely, because if there were an error in the ordination, as that a man, either insufficient for learning or scandalous for life, How will that appear? demonstratively, Because if there were an error in the ordination, as that a man, either insufficient for learning or scandalous for life, q-crq vmb d vvi? av-j, c-acp cs pc-acp vbdr dt n1 p-acp dt n1, p-acp cst dt n1, d j p-acp n1 cc j p-acp n1, (6) text (DIV1) 20 Image 14
145 or otherwise Canonically impeached, were admitted into Orders, the Bishop only was censured, the assisting presbyters neuer called in question: or otherwise Canonically impeached, were admitted into Order, the Bishop only was censured, the assisting presbyters never called in question: cc av av-j vvn, vbdr vvn p-acp n1, dt n1 av-j vbds vvn, dt vvg vvz av vvn p-acp n1: (6) text (DIV1) 20 Image 14
146 whereof the examples are infinite, and therefore the diuines haue very well obserued out of that place, 1. Tim. 5. 22. (lay handes hastily on no man) that the Bishop as hee hath manū porrigendā he only hath authority to impose hāds, so he hath also manū corrigendam (if as S. Basil speaketh) he hath NONLATINALPHABET hands too hasty and easy for admittance into orders without triall and testimony, his hand onely is to bee corrected. whereof the Examples Are infinite, and Therefore the Divines have very well observed out of that place, 1. Tim. 5. 22. (lay hands hastily on no man) that the Bishop as he hath manū porrigendam he only hath Authority to impose hands, so he hath also manū corrigendam (if as S. Basil speaks) he hath hands too hasty and easy for admittance into order without trial and testimony, his hand only is to be corrected. c-crq dt n2 vbr j, cc av dt vvz vhb av av vvn av pp-f d n1, crd np1 crd crd (vvd n2 av-j p-acp dx n1) d dt n1 c-acp pns31 vhz fw-la n1 pns31 av-j vhz n1 p-acp vvb n2, av pns31 vhz av fw-la fw-la (cs p-acp n1 np1 vvz) pns31 vhz n2 av j cc j p-acp n1 p-acp n2 p-acp n1 cc n1, po31 n1 av-j vbz pc-acp vbi vvn. (6) text (DIV1) 20 Image 14
147 For NONLATINALPHABET it is thou Timothy (not the Presbyters) that communicatest with their sinne whom thou so admittest. For it is thou Timothy (not the Presbyters) that communicatest with their sin whom thou so admittest. p-acp pn31 vbz pns21 np1 (xx dt n2) cst vv2 p-acp po32 n1 r-crq pns21 av vv2. (6) text (DIV1) 20 Image 14
148 So then since neither the error was imputed vnto the Clergie assistant nor the Censure inflicted vpon them, the cōclusion is found, So then since neither the error was imputed unto the Clergy assistant nor the Censure inflicted upon them, the conclusion is found, av cs p-acp d dt n1 vbds vvn p-acp dt n1 n1 ccx dt vvb vvn p-acp pno32, dt n1 vbz vvn, (6) text (DIV1) 20 Image 15
149 therefore the authori••• not committed vnto them. Whereupon some, because if they grant Imposition of handes; they see a superioritie must needes follow, haue therefore done as it is recorded of a Painter in the time of Queene Mary; who hauing drawne King Henry the 8. against the Queenes comming through the Citty in Triumph, with a Bible in his hand beeing checked by a great Counsailor of State, and willed to wipe it out, Therefore the authori••• not committed unto them. Whereupon Some, Because if they grant Imposition of hands; they see a superiority must needs follow, have Therefore done as it is recorded of a Painter in the time of Queen Marry; who having drawn King Henry the 8. against the Queens coming through the city in Triumph, with a bible in his hand being checked by a great Counselor of State, and willed to wipe it out, av dt n1 xx vvn p-acp pno32. c-crq d, c-acp cs pns32 vvb n1 pp-f n2; pns32 vvb dt n1 vmb av vvi, vhb av vdn p-acp pn31 vbz vvn pp-f dt n1 p-acp dt n1 pp-f n1 uh; r-crq vhg vvn n1 np1 dt crd p-acp dt n2 vvg p-acp dt n1 p-acp n1, p-acp dt n1 p-acp po31 n1 vbg vvn p-acp dt j n1 pp-f n1, cc vvd pc-acp vvi pn31 av, (6) text (DIV1) 20 Image 15
150 because he would be sure to leaue no part of the booke visible, hee wiped out Bible & hand withall so they, with the superiority haue remoued also the ••remony, insomuch that in some Churches, as it is well knowne to your Maiesty when they admit any into Orders they shake hāds with them; Because he would be sure to leave no part of the book visible, he wiped out bible & hand withal so they, with the superiority have removed also the ••remony, insomuch that in Some Churches, as it is well known to your Majesty when they admit any into Order they shake hands with them; c-acp pns31 vmd vbi j pc-acp vvi dx n1 pp-f dt n1 j, pns31 vvd av n1 cc n1 av av pns32, p-acp dt n1 vhb vvn av dt n1, av cst p-acp d n2, c-acp pn31 vbz av vvn p-acp po22 n1 c-crq pns32 vvb d p-acp vvb pns32 vvb n2 p-acp pno32; (6) text (DIV1) 20 Image 15
151 as bidding them welcome into their cōpany, grounding it vpon a Text of Scripture (to say no more) wrongfully interpreted Gal. 2. 9. where it is said that the •. chiefe Apostles gaue vnto Paul and Barnabas, dextras societatis, the right han•s of fellowship, as if they at that time had either giuen or confirmed vnto them their function. as bidding them welcome into their company, grounding it upon a Text of Scripture (to say no more) wrongfully interpreted Gal. 2. 9. where it is said that the •. chief Apostles gave unto Paul and Barnabas, dextras societatis, the right han•s of fellowship, as if they At that time had either given or confirmed unto them their function. c-acp vvg pno32 vvi p-acp po32 n1, vvg pn31 p-acp dt n1 pp-f n1 (pc-acp vvi dx av-dc) av-j vvd np1 crd crd c-crq pn31 vbz vvn cst dt •. j-jn n2 vvd p-acp np1 cc np1, fw-la fw-la, dt j-jn n2 pp-f n1, c-acp cs pns32 p-acp d n1 vhd av-d vvn cc vvn p-acp pno32 po32 n1. (6) text (DIV1) 20 Image 15
152 Where, as the truth is, that the Apostles finding the doctrine of Paul and Barnabas to bee all one with theirs, Where, as the truth is, that the Apostles finding the Doctrine of Paul and Barnabas to be all one with theirs, q-crq, c-acp dt n1 vbz, cst dt n2 vvg dt n1 pp-f np1 cc np1 pc-acp vbi d crd p-acp png32, (6) text (DIV1) 20 Image 15
153 and al•o their preaching very effectuall in conuerting many to the faith, thervpon they entred a Couenant that Paul and Barnabas should take the charge of the Gentiles, and they them selues would be Apostles of the Circumcision, and vpon this they strooke handes. But Paul and Ba•nabas Act. 13. 2. receiued also imposition of handes at Antioch: If before they came to the Apostles, (as some thinke) then this shaking of handes (be it for ordination) was superfluous: and al•o their preaching very effectual in converting many to the faith, thereupon they entered a Covenant that Paul and Barnabas should take the charge of the Gentiles, and they them selves would be Apostles of the Circumcision, and upon this they struck hands. But Paul and Ba•nabas Act. 13. 2. received also imposition of hands At Antioch: If before they Come to the Apostles, (as Some think) then this shaking of hands (be it for ordination) was superfluous: cc av po32 vvg av j p-acp vvg d p-acp dt n1, av pns32 vvd dt n1 cst np1 cc np1 vmd vvi dt n1 pp-f dt n2-j, cc pns32 pno32 n2 vmd vbi n2 pp-f dt n1, cc p-acp d pns32 vvd n2. p-acp np1 cc np1 n1 crd crd vvd av n1 pp-f n2 p-acp np1: cs a-acp pns32 vvd p-acp dt n2, (c-acp d vvb) av d n-vvg pp-f n2 (vbi pn31 p-acp n1) vbds j: (6) text (DIV1) 20 Image 15
154 If after (as others more probably coniecture) then were this defectiue. If After (as Others more probably conjecture) then were this defective. cs a-acp (c-acp ng2-jn dc av-j vvi) av vbdr d j. (6) text (DIV1) 20 Image 15
155 The truth is that the ASTARTITALICS postle Paul receiued not his function by handes either imposed or stro•ken, but by especiall reuelation, Gal. 1. 1. 2. The handes imposed Act. 13. were commendatiue, the right handes stroken Gal. 1. were stipulatiue, and therefore no meane Praesbyterial. The Professors of Boem wish Imposition of handes in consecration to be retained, as signifying 4 thinges fit for a Minister, The truth is that the ASTARTITALICS postle Paul received not his function by hands either imposed or stro•ken, but by especial Revelation, Gal. 1. 1. 2. The hands imposed Act. 13. were commendatiue, the right hands stroken Gal. 1. were stipulatiue, and Therefore no mean Praesbyterial. The Professors of Boem wish Imposition of hands in consecration to be retained, as signifying 4 things fit for a Minister, dt n1 vbz d dt ASTARTITALICS n1 np1 vvd xx po31 n1 p-acp n2 d vvn cc vvn, p-acp p-acp j n1, np1 crd crd crd dt n2 vvn n1 crd vbdr j-jn, dt j-jn n2 vvn np1 crd vbdr j, cc av dx j n-jn. dt n2 pp-f n1 vvb n1 pp-f n2 p-acp n1 pc-acp vbi vvn, c-acp vvg crd n2 j p-acp dt n1, (6) text (DIV1) 20 Image 15
156 for some of them will haue Ceremonies to bee significant: And so much shall serue for the first part. for Some of them will have Ceremonies to be significant: And so much shall serve for the First part. p-acp d pp-f pno32 vmb vhi n2 pc-acp vbi j: cc av d vmb vvi p-acp dt ord n1. (6) text (DIV1) 20 Image 15
157 We come now to the second that is to Correctiue iurisdiction, which Saint Paul to Titus 1. 4. in one worde calleth NONLATINALPHABET a setting of things to rights. We come now to the second that is to Corrective jurisdiction, which Saint Paul to Titus 1. 4. in one word calls a setting of things to rights. pns12 vvb av p-acp dt ord cst vbz p-acp j n1, r-crq n1 np1 p-acp np1 crd crd p-acp crd n1 vvz dt n-vvg pp-f n2 p-acp n2-jn. (6) text (DIV1) 20 Image 15
158 Correction iudicial is either Correctiue or Coactiue, either restraining, where there is too much forwardnes, Correction judicial is either Corrective or Coactive, either restraining, where there is too much forwardness, n1 j vbz d j cc j, d vvg, c-crq pc-acp vbz av d n1, (6) text (DIV1) 20 Image 15
159 or inforcing where there is a slacknes, this the Rod, that the sworde Apostolical. Veniam ad vos in virga? 1. Cor. 4. there is the po•. or enforcing where there is a slackness, this the Rod, that the sword Apostolical. Veniam ad vos in virga? 1. Cor. 4. there is the po•. cc vvg c-crq pc-acp vbz dt n1, d dt n1, cst dt n1 j. fw-la fw-la fw-fr fw-la fw-la? crd np1 crd a-acp vbz dt n1. (6) text (DIV1) 20 Image 15
160 v•inam abscindantur qui perturbant vos, there is the sword Apostolique, •al. 5. 12. Both these the Apostles kept in their owne handes; v•inam abscindantur qui perturbant vos, there is the sword Apostolic, •al. 5. 12. Both these the Apostles kept in their own hands; fw-la fw-la fw-la n1 fw-fr, a-acp vbz dt n1 j, j. crd crd av-d d dt n2 vvn p-acp po32 d n2; (6) text (DIV1) 20 Image 15
161 as will appeare, for example, in the Church of Corinth, where there were many excellent Preachers, Presbyters, of eminent gifts, as will appear, for Exampl, in the Church of Corinth, where there were many excellent Preachers, Presbyters, of eminent Gifts, c-acp vmb vvi, p-acp n1, p-acp dt n1 pp-f np1, c-crq pc-acp vbdr d j n2, n2, pp-f j n2, (6) text (DIV1) 20 Image 15
162 yet none of them could proceede against the incestuous offendor, before they had receiued a Commission from S. Paul, who beeing offended that they had no sooner informed him, Iam iudic••i (saith hee) as soone as he heard it [ I haue already decreed to deliuer him to Satan ] He did not say decreed that you shall deliuer him: yet none of them could proceed against the incestuous Offender, before they had received a Commission from S. Paul, who being offended that they had no sooner informed him, Iam iudic••i (Says he) as soon as he herd it [ I have already decreed to deliver him to Satan ] He did not say decreed that you shall deliver him: av pix pp-f pno32 vmd vvi p-acp dt j n1, c-acp pns32 vhd vvn dt n1 p-acp n1 np1, r-crq vbg vvn cst pns32 vhd av-dx av-c vvn pno31, fw-la fw-la (vvz pns31) c-acp av c-acp pns31 vvd pn31 [ pns11 vhb av vvn pc-acp vvi pno31 p-acp np1 ] pns31 vdd xx vvi vvn d pn22 vmb vvi pno31: (6) text (DIV1) 20 Image 16
163 and therefore willeth them in the name of Christ and his spirit (that his authoritie) being with thē to execute that his decree, and deliuer him vp, and Therefore wills them in the name of christ and his Spirit (that his Authority) being with them to execute that his Decree, and deliver him up, cc av vvz pno32 p-acp dt n1 pp-f np1 cc po31 n1 (cst po31 n1) vbg p-acp pno32 pc-acp vvi d po31 n1, cc vvi pno31 a-acp, (6) text (DIV1) 20 Image 16
164 whether, by excommunication or corporall infliction, is not to this purpose. whither, by excommunication or corporal infliction, is not to this purpose. cs, p-acp n1 cc j n1, vbz xx p-acp d n1. (6) text (DIV1) 20 Image 16
165 But where they placed Bishops vnto thē they transmited the same preeminence. Against an elder receiue no accusation, saith Saint Paul to •imothy, he saith not against a Co-Presbyter, as his equal, But where they placed Bishops unto them they transmitted the same preeminence. Against an elder receive no accusation, Says Saint Paul to •imothy, he Says not against a Co-Presbyter, as his equal, p-acp c-crq pns32 vvd n2 p-acp pno32 pns32 vvd dt d n1. p-acp dt n-jn vvb dx n1, vvz n1 np1 p-acp j, pns31 vvz xx p-acp dt n1, p-acp po31 j-jn, (6) text (DIV1) 20 Image 16
166 but he speaketh vnto Timothy a Bishop as a Iudge of Presbyters saith Epiphan. In particular, if any of the Clergie, do NONLATINALPHABET, preach any other doctrin thē that which is •ound, prohibe, command him not to do it. but he speaks unto Timothy a Bishop as a Judge of Presbyters Says Epiphanius. In particular, if any of the Clergy, do, preach any other Doctrine them that which is •ound, Prohibit, command him not to do it. cc-acp pns31 vvz p-acp np1 dt n1 p-acp dt n1 pp-f vvz vvz np1. p-acp j, cs d pp-f dt n1, vdb, vvb d j-jn n1 pno32 d r-crq vbz vvn, n1, vvb pno31 xx pc-acp vdi pn31. (6) text (DIV1) 20 Image 16
167 If any of them do preach prophanely or bablingly, Cohibe, restraine him, that their doctrine spread not to further hurt. If any of them do preach profanely or bablingly, Cohibe, restrain him, that their Doctrine spread not to further hurt. cs d pp-f pno32 vdb vvi av-j cc av-vvg, n1, vvb pno31, cst po32 n1 vvd xx p-acp jc n1. (6) text (DIV1) 20 Image 16
168 If Timothy might not thus censure alone (which is the opinion of some) without the consent of the bench, what needed that dreadful charge vnto him 1. Tim. 5. 21. I charge thee before God, Christ Iesus, If Timothy might not thus censure alone (which is the opinion of Some) without the consent of the bench, what needed that dreadful charge unto him 1. Tim. 5. 21. I charge thee before God, christ Iesus, cs np1 vmd xx av vvb j (r-crq vbz dt n1 pp-f d) p-acp dt n1 pp-f dt n1, r-crq vvd cst j n1 p-acp pno31 crd np1 crd crd pns11 vvb pno21 p-acp np1, np1 np1, (6) text (DIV1) 20 Image 16
169 & his elect Angels that thou proceede in this order, without preiudice or partialitie (the 2 cu• thro•es of al vpright proceedings.) For had hee bin to sit in the Consistory; only to cap voices, himselfe hauing no Negat•ue, scarse a casting voice, allotted him, what feare might bee either of his preiudice to the cause, & his elect Angels that thou proceed in this order, without prejudice or partiality (the 2 cu• thro•es of all upright proceedings.) For had he been to fit in the Consistory; only to cap voices, himself having no Negat•ue, scarce a casting voice, allotted him, what Fear might be either of his prejudice to the cause, cc po31 j-vvn n2 cst pns21 vvb p-acp d n1, p-acp n1 cc n1 (dt crd n1 n2 pp-f d av-j n2-vvg.) c-acp vhd pns31 vbn p-acp vvi p-acp dt n1; av-j p-acp n1 n2, px31 vhg dx vvi, av-j dt vvg n1, vvn pno31, r-crq n1 vmd vbi d pp-f po31 n1 p-acp dt n1, (6) text (DIV1) 20 Image 16
170 or partiality to the accused, sithence that, as in Arithmet•ke, the number of voices do there ouer sway, or partiality to the accused, since that, as in Arithmet•ke, the number of voices do there over sway, cc n1 p-acp dt vvn, p-acp d, c-acp p-acp n1, dt n1 pp-f n2 vdb a-acp p-acp n1, (6) text (DIV1) 20 Image 16
171 and not the waight of reason. and not the weight of reason. cc xx dt n1 pp-f n1. (6) text (DIV1) 20 Image 16
172 Again of al Presbyters is expected the abi••ty, & to ech of thē cōmitted the authority NONLATINALPHABET to censure gaine-•aiers, Again of all Presbyters is expected the abi••ty, & to each of them committed the Authority to censure gaine-•aiers, av pp-f d vvz vbz vvn dt n1, cc p-acp d pp-f pno32 vvn dt n1 pc-acp vvi j, (6) text (DIV1) 20 Image 16
173 but with force of argument, not in place of iudgement. but with force of argument, not in place of judgement. cc-acp p-acp n1 pp-f n1, xx p-acp n1 pp-f n1. (6) text (DIV1) 20 Image 16
174 For vnto Titus alone, a Bishop, was that NONLATINALPHABET that vniuersal authority Tit. 2. 15. commended, both for pulpit & Consistory, [ for I haue lef• thee at Creta to reas esse thinges amisse ] saith the Apostle vnto him Tit. 1. 5. For particulars if any preach otherwise then becomes him NONLATINALPHABET it is thy du•• to put him to silence Tit. 1. 10. And NONLATINALPHABET reproue some of them sharpely ▪ as the word signifieth, For unto Titus alone, a Bishop, was that that universal Authority Tit. 2. 15. commended, both for pulpit & Consistory, [ for I have lef• thee At Crete to reas esse things amiss ] Says the Apostle unto him Tit. 1. 5. For particulars if any preach otherwise then becomes him it is thy du•• to put him to silence Tit. 1. 10. And reprove Some of them sharply ▪ as the word signifies, c-acp p-acp np1 av-j, dt n1, vbds d cst j-u n1 np1 crd crd vvd, av-d p-acp n1 cc n1, [ c-acp pns11 vhb n1 pno21 p-acp np1 p-acp fw-la fw-la n2 av ] vvz dt n1 p-acp pno31 np1 crd crd p-acp n2-jn cs d vvb av av vvz pno31 pn31 vbz po21 n1 pc-acp vvi pno31 p-acp vvb np1 crd crd cc vvi d pp-f pno32 av-j ▪ a-acp dt n1 vvz, (6) text (DIV1) 20 Image 16
175 euē with cutting them short, that their vnround doctrine infect no further. even with cutting them short, that their unround Doctrine infect no further. av p-acp vvg pno32 j, cst po32 n1 n1 vvi av-dx av-jc. (6) text (DIV1) 20 Image 16
176 And againe, if an Heretique, after the first and second admonition recant not NONLATINALPHABET av•yde him, that is excōmunicate him, Tit. 3. 10. To say this authority was committed vnto either of them as Euangelistes And again, if an Heretic, After the First and second admonition recant not av•yde him, that is excommunicate him, Tit. 3. 10. To say this Authority was committed unto either of them as Evangelists cc av, cs dt n1, p-acp dt ord cc ord n1 vvb xx vvd pno31, cst vbz vvb pno31, np1 crd crd pc-acp vvi d n1 vbds vvn p-acp d pp-f pno32 c-acp n2 (6) text (DIV1) 20 Image 16
177 First, that is but a coniecture, for there is as good proofe that Timothie was an Apostle as that he was an Euangelist; for he that sayde vnto him, 2. Tim. 4. 5. Fac opus Euangelistae, Doe the worke of an Euangelist, (which is the ground of that gift) the same sayd also of him 1. Cor. 16. 10. Operatur opus Domini sicut ego, Hee worke the Lords worke euen as I; First, that is but a conjecture, for there is as good proof that Timothy was an Apostle as that he was an Evangelist; for he that said unto him, 2. Tim. 4. 5. Fac opus Evangelists, Do the work of an Evangelist, (which is the ground of that gift) the same said also of him 1. Cor. 16. 10. Operatur opus Domini sicut ego, He work the lords work even as I; ord, cst vbz p-acp dt n1, c-acp pc-acp vbz p-acp j n1 cst np1 vbds dt n1 p-acp cst pns31 vbds dt np1; c-acp pns31 cst vvd p-acp pno31, crd np1 crd crd fw-la fw-la np1, vdb dt n1 pp-f dt np1, (r-crq vbz dt n1 pp-f d n1) dt d vvd av pp-f pno31 crd np1 crd crd fw-la fw-la fw-la fw-la fw-la, pns31 vvb dt n2 vvb av c-acp pns11; (6) text (DIV1) 21 Image 16
178 And we all know Saint Paul was an Apostle. And we all know Saint Paul was an Apostle. cc pns12 d vvb n1 np1 vbds dt n1. (6) text (DIV1) 21 Image 16
179 Secondly, the worke of an Euangelist ceased with the function, as beeing but temporarie and personall, Secondly, the work of an Evangelist ceased with the function, as being but temporary and personal, ord, dt n1 pp-f dt np1 vvn p-acp dt n1, c-acp vbg p-acp j cc j, (6) text (DIV1) 22 Image 16
180 but these things which Saint Paul inioynes to Timothie, as a Bishop, must remaine in the Church gouernment, to perpetuall succession. but these things which Saint Paul enjoins to Timothy, as a Bishop, must remain in the Church government, to perpetual succession. cc-acp d n2 r-crq n1 np1 vvz p-acp np1, p-acp dt n1, vmb vvi p-acp dt n1 n1, p-acp j n1. (6) text (DIV1) 22 Image 16
181 For so the Apostle, 1. Tim. 6. 14. chargeth him before God and his sonne Christ that hee keepe these In•unctions without stayne, For so the Apostle, 1. Tim. 6. 14. charges him before God and his son christ that he keep these In•unctions without stain, p-acp av dt n1, crd np1 crd crd vvz pno31 p-acp np1 cc po31 n1 np1 cst pns31 vvb d n2 p-acp vvi, (6) text (DIV1) 22 Image 16
182 or chang•, ill the comming of our Lord Iesus Christ. or chang•, ill the coming of our Lord Iesus christ. cc n1, j-jn dt n-vvg pp-f po12 n1 np1 np1. (6) text (DIV1) 22 Image 16
183 Which ti•othie could not performe in his own persō, who (as the Apostle knew) could not liue so long: Which ti•othie could not perform in his own person, who (as the Apostle knew) could not live so long: r-crq j vmd xx vvi p-acp po31 d n1, r-crq (c-acp dt n1 vvd) vmd xx vvi av av-j: (6) text (DIV1) 22 Image 16
184 therfore as S. Ambrose well obserueth, it is spoken to Timothie a Bishop, as a precept for those that should succeed him in the same function, much lesse were they imposed vpon him as a Presbyter; for though the names in Scripture be often confounded, Therefore as S. Ambrose well observeth, it is spoken to Timothy a Bishop, as a precept for those that should succeed him in the same function, much less were they imposed upon him as a Presbyter; for though the names in Scripture be often confounded, av p-acp n1 np1 av vvz, pn31 vbz vvn p-acp np1 dt n1, p-acp dt n1 p-acp d cst vmd vvi pno31 p-acp dt d n1, av-d av-dc vbdr pns32 vvn p-acp pno31 p-acp dt n1; c-acp cs dt n2 p-acp n1 vbb av vvn, (6) text (DIV1) 22 Image 17
185 yet the functions are distinct, For in the 24. of Matthew, Verse 45. hee that was appointed Rector super familiam, Steward of the houshold: yet the functions Are distinct, For in the 24. of Matthew, Verse 45. he that was appointed Rector super familiam, Steward of the household: av dt n2 vbr j, c-acp p-acp dt crd pp-f np1, vvb crd pns31 cst vbds vvn np1 fw-la fw-la, n1 pp-f dt n1: (6) text (DIV1) 22 Image 17
186 vnder the chief Lord, was in the 49. verse called NONLATINALPHABET a fellow seruant with the rest of the Meany: under the chief Lord, was in the 49. verse called a fellow servant with the rest of the Meany: p-acp dt j-jn n1, vbds p-acp dt crd n1 vvn dt n1 n1 p-acp dt n1 pp-f dt zz: (6) text (DIV1) 22 Image 17
187 all seruants vnder one Lorde, but yet some superior to other in Office. In the Ciuile state, being more familiar vnto you, this distinction will be more apparant. all Servants under one Lord, but yet Some superior to other in Office. In the Civil state, being more familiar unto you, this distinction will be more apparent. d n2 p-acp crd n1, cc-acp av d j-jn p-acp j-jn p-acp n1. p-acp dt j n1, vbg av-dc j-jn p-acp pn22, d n1 vmb vbi av-dc j. (6) text (DIV1) 22 Image 17
188 For the stile of Bar•n is a ti•tle belonging to men of great Honor, and of noble birth, For the style of Bar•n is a ti•tle belonging to men of great Honour, and of noble birth, p-acp dt n1 pp-f j vbz dt j vvg p-acp n2 pp-f j n1, cc pp-f j n1, (6) text (DIV1) 22 Image 17
189 but yet communicable to men scarse of meane Worship, Yea, euen in that honourable rank, both Earles, and Lords are called Barons, yet their places and Dignities vnequall: euery Earle being a Baron, but euery Baron not an Earle. So in this case, both Bishops and Priests, in respect of that generall seruice to our Lord, the Dispensation of his word and mysteries, are all Presbyters and fellow-Presbyters, but the stiles being communicable the tearmes are not conuertible, but yet communicable to men scarce of mean Worship, Yea, even in that honourable rank, both Earls, and lords Are called Barons, yet their places and Dignities unequal: every Earl being a Baron, but every Baron not an Earl. So in this case, both Bishops and Priests, in respect of that general service to our Lord, the Dispensation of his word and Mysteres, Are all Presbyters and fellow-Presbyters, but the stile being communicable the terms Are not convertible, cc-acp av j p-acp n2 av-j pp-f j n1, uh, av p-acp d j j, d n2, cc n2 vbr vvn n2, av po32 n2 cc n2 j: d n1 vbg dt n1, p-acp d n1 xx dt n1. av p-acp d n1, d ng1 cc n2, p-acp n1 pp-f cst j n1 p-acp po12 n1, dt n1 pp-f po31 n1 cc n2, vbr d vvz cc j, p-acp dt n1 vbg j dt n2 vbr xx j, (6) text (DIV1) 22 Image 17
190 for euery Bishop is a Presbyter, but euery Presbyter is not a Bishop. For S. Peter calleth himselfe a Presbyter. 1. Pet. 5. 1. and yet he was an Apostle, the communitie of names confound not the offices. for every Bishop is a Presbyter, but every Presbyter is not a Bishop. For S. Peter calls himself a Presbyter. 1. Pet. 5. 1. and yet he was an Apostle, the community of names confound not the Offices. c-acp d n1 vbz dt n1, p-acp d n1 vbz xx dt n1. p-acp np1 np1 vvz px31 dt n1. crd np1 crd crd cc av pns31 vbds dt n1, dt n1 pp-f n2 vvb xx dt n2. (6) text (DIV1) 22 Image 17
191 Neither shal we euer read, that any of those things inioyned by Paul to Timothie, were committed to Presbyters, either to a singular person, Neither shall we ever read, that any of those things enjoined by Paul to Timothy, were committed to Presbyters, either to a singular person, av-d vmb pns12 av vvb, cst d pp-f d n2 vvn p-acp np1 p-acp np1, vbdr vvn p-acp n2, d p-acp dt j n1, (6) text (DIV1) 22 Image 17
192 or to a whole Colledge, where there was not a Bishop. Wherevpon the very same authoritie, both of Ordination and Iurisdiction, the Churches succeeding reserued to their Bishops onely. or to a Whole College, where there was not a Bishop. Whereupon the very same Authority, both of Ordination and Jurisdiction, the Churches succeeding reserved to their Bishops only. cc p-acp dt j-jn n1, c-crq pc-acp vbds xx dt n1. c-crq dt j d n1, d pp-f n1 cc n1, dt n2 j-vvg vvn p-acp po32 n2 av-j. (6) text (DIV1) 22 Image 17
193 I maruaile, saith Hierom, that the Bishop of the Diocesse wherein Vigilantius is a Presbyter doth not crush that vnprofitable vessell with his Apostolique rod. I marvel, Says Hieronymus, that the Bishop of the Diocese wherein Vigilantius is a Presbyter does not crush that unprofitable vessel with his Apostolic rod. pns11 vvb, vvz np1, cst dt n1 pp-f dt n1 c-crq np1 vbz dt n1 vdz xx vvi cst j n1 p-acp po31 j n1. (6) text (DIV1) 22 Image 17
194 And it is thy humilitie, saith Saint Cyprian to Rogatianus a Byshop, that thou wouldest complaine to me of the con•umelie offered vnto thee by a Deacon, And it is thy humility, Says Saint Cyprian to Rogatianus a Bishop, that thou Wouldst complain to me of the con•umelie offered unto thee by a Deacon, cc pn31 vbz po21 n1, vvz n1 jp p-acp np1 dt n1, cst pns21 vmd2 vvi p-acp pno11 pp-f dt n1 vvd p-acp pno21 p-acp dt n1, (6) text (DIV1) 22 Image 17
195 whereas thou mightest pro Episcopatus tui vigore & Cathedrae authoritate, that is, through the strength of thine office, whereas thou Mightest Pro Episcopate tui Vigour & Cathedrae authoritate, that is, through the strength of thine office, cs pns21 vmd2 fw-la np1 fw-la vvi cc np1 fw-la, cst vbz, p-acp dt n1 pp-f po21 n1, (6) text (DIV1) 22 Image 17
196 as thou art a Byshop, and the authoritie of thy Chayre, haue power sufficient to reuenge thy selfe on him: as thou art a Bishop, and the Authority of thy Chair, have power sufficient to revenge thy self on him: c-acp pns21 vb2r dt n1, cc dt n1 pp-f po21 n1, vhb n1 j pc-acp vvi po21 n1 p-acp pno31: (6) text (DIV1) 22 Image 17
197 And therefore willeth him •hat if the Deacon doe still persist in that his malipert cariage, he should either Deponere, or abstinere, Depose him from his Ministerie, And Therefore wills him •hat if the Deacon do still persist in that his malipert carriage, he should either Deponere, or abstinere, Depose him from his Ministry, cc av vvz pno31 av cs dt n1 vdb av vvi p-acp d po31 j n1, pns31 vmd av-d fw-la, cc fw-la, vvb pno31 p-acp po31 n1, (6) text (DIV1) 22 Image 17
198 or suspend him at his pleasure. or suspend him At his pleasure. cc vvb pno31 p-acp po31 n1. (6) text (DIV1) 22 Image 17
199 And thus much of the Superioritie of Bishops ouer their Clergie: the nature whereof, what it is you see. And thus much of the Superiority of Bishops over their Clergy: the nature whereof, what it is you see. cc av d pp-f dt n1 pp-f ng1 p-acp po32 n2: dt n1 c-crq, q-crq pn31 vbz pn22 vvb. (6) text (DIV1) 22 Image 17
200 Wee must nowe come to examine the authoritie, whereon it is grounded, and that is, in these wordes, Spiritus sanctus, the Holy Ghost, For his authoritie runs through all the partes, we must now come to examine the Authority, whereon it is grounded, and that is, in these words, Spiritus Sanctus, the Holy Ghost, For his Authority runs through all the parts, pns12 vmb av vvi pc-acp vvi dt n1, c-crq pn31 vbz vvn, cc d vbz, p-acp d n2, fw-la fw-la, dt j n1, p-acp po31 n1 vvz p-acp d dt n2, (6) text (DIV1) 23 Image 17
201 as in the beginning I told you. as in the beginning I told you. c-acp p-acp dt n1 pns11 vvd pn22. (6) text (DIV1) 23 Image 17
202 Of his immediate disignment, of any to the place, we speake not yet, though •ome referre the calling of Timothie, to his Bishopricke, vpon those words, [ per Prophetiam ] thereunto. Of his immediate disignment, of any to the place, we speak not yet, though •ome refer the calling of Timothy, to his Bishopric, upon those words, [ per Prophetiam ] thereunto. pp-f po31 j n1, pp-f d p-acp dt n1, pns12 vvb xx av, cs vvb vvi dt n-vvg pp-f np1, p-acp po31 n1, p-acp d n2, [ fw-la fw-la ] av. (6) text (DIV1) 23 Image 17
203 Oecumenius vpon that place, infers that generall conclusion, that Bishops were not made NONLATINALPHABET pell-mell, at all aduentures, Oecumenius upon that place, infers that general conclusion, that Bishops were not made pellmell, At all adventures, np1 p-acp d n1, vvz d j n1, cst ng1 vbdr xx vvn av, p-acp d n2, (6) text (DIV1) 23 Image 17
204 but by the Commandement of the Holy Ghost; wee speake of their appointment, by men indued with the Holy spirit from aboue, that is, the Apostles, (for euery ordinance Apostolick, wee take to be the action of the Holy Ghost) In triall whereof we will follow M. Beza. Surely, saith he, Si ab ipsis Apostolis profecta esset &c. If I could finde this superioritie of a Bishop ouer the rest of his Clergie, to haue proceeded from the Apostles, I would not feare to attribute it Divinae in solidum dispositioni, Wholly and fully to the diuine Institution; but by the Commandment of the Holy Ghost; we speak of their appointment, by men endued with the Holy Spirit from above, that is, the Apostles, (for every Ordinance Apostolic, we take to be the actium of the Holy Ghost) In trial whereof we will follow M. Beza. Surely, Says he, Si ab Ipse Apostles profecta esset etc. If I could find this superiority of a Bishop over the rest of his Clergy, to have proceeded from the Apostles, I would not Fear to attribute it Divinae in Solidum dispositioni, Wholly and Fully to the divine Institution; cc-acp p-acp dt n1 pp-f dt j n1; pns12 vvb pp-f po32 n1, p-acp n2 vvn p-acp dt j n1 p-acp a-acp, cst vbz, dt n2, (c-acp d n1 j-jn, pns12 vvb pc-acp vbi dt n1 pp-f dt j n1) p-acp n1 c-crq pns12 vmb vvi n1 np1. av-j, vvz pns31, fw-mi zz n1 np1 fw-la fw-la av cs pns11 vmd vvi d n1 pp-f dt n1 p-acp dt n1 pp-f po31 n1, pc-acp vhi vvn p-acp dt n2, pns11 vmd xx vvi pc-acp vvi pn31 np1 p-acp fw-la fw-la, av-jn cc av-j p-acp dt j-jn n1; (6) text (DIV1) 23 Image 18
205 Let vs then ioyne that issue. Saint Augustine ▪ shall beginne. Let us then join that issue. Saint Augustine ▪ shall begin. vvb pno12 av vvi d n1. n1 np1 ▪ vmb vvi. (6) text (DIV1) 23 Image 18
206 That which the whole Church reteineth, and no Councell hath first decreed, and was neuer al•red, must be beleeued to be an Apostolicall ordinance. That which the Whole Church retaineth, and no Council hath First decreed, and was never al•red, must be believed to be an Apostolical Ordinance. cst r-crq dt j-jn n1 vvz, cc dx n1 vhz ord vvd, cc vbds av-x vvn, vmb vbi vvn pc-acp vbi dt j n1. (6) text (DIV1) 23 Image 18
207 Now •or this particular, Saint Hierom himselfe c•nfesseth•, that not one Church onely, but the whole world decreed the superioritie of Bishops, Vt vnus coeteris superpo•er•tur. Now •or this particular, Saint Hieronymus himself c•nfesseth•, that not one Church only, but the Whole world decreed the superiority of Bishops, Vt vnus coeteris superpo•er•tur. av vvi d j, n1 np1 px31 n1, cst xx pi n1 av-j, cc-acp dt j-jn n1 vvd dt n1 pp-f n2, fw-la fw-la fw-la fw-la. (6) text (DIV1) 23 Image 18
208 As for a Councell that first erected it, there is none. The Canons, which for the antiquitie of them, are called Apostolorum Canones, distinguish the•. As for a Council that First erected it, there is none. The Canonas, which for the antiquity of them, Are called Apostolorum Canonas, distinguish the•. c-acp p-acp dt n1 cst ord vvd pn31, pc-acp vbz pix. dt n2, r-crq p-acp dt n1 pp-f pno32, vbr vvn np1 n2, vvb n1. (6) text (DIV1) 23 Image 18
209 Degrees as we now haue them. Degrees as we now have them. n2 c-acp pns12 av vhi pno32. (6) text (DIV1) 23 Image 18
210 The Nicen Councel, which is the first generall we haue in print extant, reckoneth them in the same order, with the same prerogatiues, The Nicene Council, which is the First general we have in print extant, Reckoneth them in the same order, with the same prerogatives, dt np1 n1, r-crq vbz dt ord n1 pns12 vhb p-acp n1 j, vvz pno32 p-acp dt d n1, p-acp dt d n2, (6) text (DIV1) 23 Image 18
211 and establisheth them to be continued according to the ancient and former custome, with this short Aphorisme, NONLATINALPHABET. and Establisheth them to be continued according to the ancient and former custom, with this short Aphorism,. cc vvz pno32 pc-acp vbi vvn vvg p-acp dt j cc j n1, p-acp d j n1,. (6) text (DIV1) 23 Image 18
212 For alteration there was none for 1500. yeeres together; For alteration there was none for 1500. Years together; p-acp n1 a-acp vbds pix p-acp crd n2 av; (6) text (DIV1) 23 Image 18
213 vntill young Iosua his emulation, enuying that some had the Key of Knowledge, more then other, [ Enuiest thou for my sake? ] ioyned with Corah his repining, that some had the Key of power and Iurisdiction aboue others: until young Iosua his emulation, envying that Some had the Key of Knowledge, more then other, [ Enuiest thou for my sake? ] joined with Corah his repining, that Some had the Key of power and Jurisdiction above Others: c-acp j np1 po31 n1, vvg cst d vhd dt n1 pp-f n1, av-dc cs j-jn, [ vv2 pns21 p-acp po11 n1? ] vvd p-acp np1 po31 j-vvg, cst d vhd dt n1 pp-f n1 cc n1 p-acp n2-jn: (6) text (DIV1) 23 Image 18
214 [ You take too much vpon you, Moses and Aaron. ] I say, not for 1500 yeeres did any Church alter that Gouernment or opinion: [ You take too much upon you, Moses and Aaron. ] I say, not for 1500 Years did any Church altar that Government or opinion: [ pn22 vvb av av-d p-acp pn22, np1 cc np1. ] pns11 vvb, xx p-acp crd n2 vdd d n1 vvi d n1 cc n1: (6) text (DIV1) 23 Image 18
215 perhaps a pedling Heretique or two, The•al•s in the Church of Ierusalem, and Aerius else-where, fancied vnto themselues a Paritie, but their ground was Malecontentment, as Eusebius, and Epiphanius both witnes, because they could not be made Bishops, which they earnestly affected. perhaps a peddling Heretic or two, The•al•s in the Church of Ierusalem, and Aerius elsewhere, fancied unto themselves a Parity, but their ground was Malcontentment, as Eusebius, and Epiphanius both witness, Because they could not be made Bishops, which they earnestly affected. av dt j-vvg n1 cc crd, j p-acp dt n1 pp-f np1, cc np1 av, vvd p-acp px32 dt n1, p-acp po32 n1 vbds n1, p-acp np1, cc np1 d n1, c-acp pns32 vmd xx vbi vvn n2, r-crq pns32 av-j vvd. (6) text (DIV1) 23 Image 18
216 Egesippus the ancienst Historian cited by Eusebius hath branded Theblis, with a marke that will not out, Hegesippus the Ancientest Historian cited by Eusebius hath branded Theblis, with a mark that will not out, np1 dt js n1 vvn p-acp np1 vhz vvn np1, p-acp dt n1 cst vmb xx av, (6) text (DIV1) 23 Image 18
217 while there are bookes extant, viz. That the Church of Ierusalem, remained no way infected with error in so much that she was by men stiled a Virgin: the first that corrupted her was Thebulis, because he was not made Bishop: So that by Saint Augustines inference, the Institution is Apostolicall, and therfore by M. Beza his concession, Diuine. But this is perhaps but an oblique and indirect proofe. while there Are books extant, viz. That the Church of Ierusalem, remained no Way infected with error in so much that she was by men styled a Virgae: the First that corrupted her was Thebulis, Because he was not made Bishop: So that by Saint Augustine's Inference, the Institution is Apostolical, and Therefore by M. Beza his concession, Divine. But this is perhaps but an oblique and indirect proof. cs pc-acp vbr n2 j, n1 cst dt n1 pp-f np1, vvd dx n1 vvn p-acp n1 p-acp av av-d cst pns31 vbds p-acp n2 vvd dt n1: dt ord cst vvd pno31 vbds np1, c-acp pns31 vbds xx vvn n1: av cst p-acp n1 njp2 n1, dt n1 vbz j, cc av p-acp n1 np1 po31 n1, j-jn. p-acp d vbz av p-acp dt j cc j n1. (6) text (DIV1) 23 Image 18
218 Surely, we are no Arcadians, to fetch our Pedegree from beyond the Moone: Surely, we Are no Arcadians, to fetch our Pedigree from beyond the Moon: av-j, pns12 vbr dx njp2, pc-acp vvi po12 n1 p-acp p-acp dt n1: (6) text (DIV1) 24 Image 18
219 shall Histories of fact, or Testimonies of the auncient, be our Heraldes for record? Eusebius, the most auncient of the Historiographers, that wee haue, for 300. yeeres succession nameth the persons and calculateth the times of the Bishops of foure principall Churches of the worlde Ierusalem, Antioch, Rome, and Alexandria; Socrates, and Theodoret the rest, who lineally succeeded the Apostles in those Sees, vntill the Councell of Nice, who with 314. Bishops more subscribed vnto that Generall Councill. And that which Eusebius witnesseth of those foure, the same doth Irenaeus, more auncient then hee, by almost two hundred yeeres, iustifie to bee the case of all the Churches in the world, that the Bishops thē gouerning, could deriue their succession from them, to whom the Apostles by hand, deliuered the saide Churches, to gouerne in euery place. shall Histories of fact, or Testimonies of the ancient, be our Heralds for record? Eusebius, the most ancient of the Historiographers, that we have, for 300. Years succession names the Persons and calculateth the times of the Bishops of foure principal Churches of the world Ierusalem, Antioch, Rome, and Alexandria; Socrates, and Theodoret the rest, who lineally succeeded the Apostles in those Sees, until the Council of Nicaenae, who with 314. Bishops more subscribed unto that General Council. And that which Eusebius Witnesseth of those foure, the same does Irnaeus, more ancient then he, by almost two hundred Years, justify to be the case of all the Churches in the world, that the Bishops them governing, could derive their succession from them, to whom the Apostles by hand, Delivered the said Churches, to govern in every place. vmb n2 pp-f n1, cc n2 pp-f dt j-jn, vbi po12 n2 p-acp n1? np1, dt av-ds j-jn pp-f dt n2, cst pns12 vhb, p-acp crd ng2 n1 vvz dt n2 cc vvz dt n2 pp-f dt n2 pp-f crd j-jn n2 pp-f dt n1 np1, np1, np1, cc np1; np1, cc np1 dt n1, r-crq av-j vvd dt n2 p-acp d vvz, p-acp dt n1 pp-f j, r-crq p-acp crd n2 av-dc vvn p-acp d n1 n1. cc cst r-crq np1 vvz pp-f d crd, dt d vdz np1, av-dc j-jn cs pns31, p-acp av crd crd n2, vvi pc-acp vbi dt n1 pp-f d dt n2 p-acp dt n1, cst dt n2 pno32 vvg, vmd vvi po32 n1 p-acp pno32, p-acp ro-crq dt n2 p-acp n1, vvd dt j-vvn n2, pc-acp vvi p-acp d n1. (6) text (DIV1) 24 Image 19
220 Which certeine successiue propagation, Saint Augustine maketh the maine roote of Christian societie: and Tertullian, the maine proofe of true doctrine. Which certain successive propagation, Saint Augustine makes the main root of Christian society: and Tertullian, the main proof of true Doctrine. r-crq j j n1, n1 np1 vvz dt j n1 pp-f njp n1: cc np1, dt j n1 pp-f j n1. (6) text (DIV1) 24 Image 19
221 And heere if I would seeme ambitious, in heaping Authors, I might goe downeward from Irenaeus, through the whole course of the Fathers, delineating this succession, And Here if I would seem ambitious, in heaping Authors, I might go downward from Irnaeus, through the Whole course of the Father's, delineating this succession, cc av cs pns11 vmd vvi j, p-acp vvg n2, pns11 vmd vvi av-j p-acp np1, p-acp dt j-jn n1 pp-f dt n2, vvg d n1, (6) text (DIV1) 24 Image 19
222 and thereby trouble rather your patience, then mine owne memorie. and thereby trouble rather your patience, then mine own memory. cc av n1 av-c po22 n1, cs po11 d n1. (6) text (DIV1) 24 Image 19
223 The best course therefore to determine this question, in this short time allotted mee, will bee, The best course Therefore to determine this question, in this short time allotted me, will be, dt js n1 av pc-acp vvi d n1, p-acp d j n1 vvn pno11, vmb vbi, (6) text (DIV1) 25 Image 19
224 as I think, if we make him the vmper, whō they make our Accuser, that is S. Hierom, whom Master Beza, with others doe principally relie vpon. as I think, if we make him the vmper, whom they make our Accuser, that is S. Hieronymus, whom Master Beza, with Others do principally rely upon. c-acp pns11 vvb, cs pns12 vvb pno31 dt vvi, ro-crq pns32 vvb po12 n1, cst vbz n1 np1, ro-crq n1 np1, p-acp n2-jn vdb av-jn vvi p-acp. (6) text (DIV1) 25 Image 19
225 Nam cui notior? For who, saith Beza, was better acquainted with the Historie of the age succeeding the Apostles, Nam cui notior? For who, Says Beza, was better acquainted with the History of the age succeeding the Apostles, fw-la fw-la fw-la? p-acp r-crq, vvz np1, vbds av-jc vvn p-acp dt n1 pp-f dt n1 vvg dt n2, (6) text (DIV1) 25 Image 19
226 then Hierom? Yes surely, a dozen more in print, of as great note and truth, as hee; then Hieronymus? Yes surely, a dozen more in print, of as great note and truth, as he; cs np1? uh av-j, dt crd dc p-acp n1, pp-f a-acp j n1 cc n1, c-acp pns31; (6) text (DIV1) 25 Image 19
227 who all concord the Succession, and Superioritie of Bishops, to bee Apostolicall. But what sayth Hierom? who all concord the Succession, and Superiority of Bishops, to be Apostolical. But what say Hieronymus? r-crq d n1 dt n1, cc n1 pp-f n2, pc-acp vbi j. cc-acp q-crq vvz np1? (6) text (DIV1) 25 Image 19
228 First, hee will haue this same, Excelsiorem gradum, of Bishops ouer the Clergie, to beginne in Alexandria, à Marco Euangelista: Aster S. Marke the Euangelist (for they would make the preposition to bee exclusiue) as if in Saint Markes time, First, he will have this same, Excelsiorem Gradum, of Bishops over the Clergy, to begin in Alexandria, à Mark Evangelist: Aster S. Mark the Evangelist (for they would make the preposition to be exclusive) as if in Saint Marks time, ord, pns31 vmb vhi d d, fw-la fw-la, pp-f n2 p-acp dt n1, pc-acp vvi p-acp np1, fw-fr np1 np1: a-acp np1 vvi dt np1 (c-acp pns32 vmd vvi dt n1 pc-acp vbi j) c-acp cs p-acp n1 vvz n1, (6) text (DIV1) 26 Image 19
229 neither that Prelacie was heard of, nor then els-where, but in the Church of Alexandria onely. neither that Prelacy was herd of, nor then elsewhere, but in the Church of Alexandria only. dx d n1 vbds vvn pp-f, ccx av j, cc-acp p-acp dt n1 pp-f np1 av-j. (6) text (DIV1) 26 Image 19
230 Well, could Bishops goe no higher for their Superioritie, they need not bee ashamed of their Progenie: Well, could Bishops go no higher for their Superiority, they need not be ashamed of their Progeny: uh-av, vmd n2 vvb av-dx av-jc p-acp po32 n1, pns32 vvb xx vbi j pp-f po32 n1: (6) text (DIV1) 26 Image 19
231 for Saint Marke dyed, and Anni•nus presently succeeded him, sixe yeeres before the death of either Saint Peter, or Saint Paul: thirtie fiue yeeres before the death of Saint Iames the Apostle: fortie fiue yeeres before Simon Cleophas, who was one of our Lordes disciples, of whom we reade, Luke 24. Who was Bishop of Ierusalem after Saint Iames: and therefore made Bishop, because hee was our Lordes kinsman, as Eusebius witnesseth. for Saint Mark died, and Anni•nus presently succeeded him, sixe Years before the death of either Saint Peter, or Saint Paul: thirtie fiue Years before the death of Saint James the Apostle: fortie fiue Years before Simon Cleophas, who was one of our lords Disciples, of whom we read, Lycia 24. Who was Bishop of Ierusalem After Saint James: and Therefore made Bishop, Because he was our lords kinsman, as Eusebius Witnesseth. p-acp n1 vvb vvd, cc np1 av-j vvd pno31, crd n2 p-acp dt n1 pp-f d n1 np1, cc n1 np1: crd crd n2 p-acp dt n1 pp-f n1 np1 dt n1: crd crd n2 p-acp np1 np1, r-crq vbds crd pp-f po12 n2 n2, pp-f ro-crq pns12 vvb, av crd r-crq vbds n1 pp-f np1 p-acp n1 np1: cc av vvd n1, c-acp pns31 vbds po12 n2 n1, c-acp np1 vvz. (6) text (DIV1) 26 Image 19
232 So, that this Superioritie, (though it began, as they say, in the next Successor to Saint Marke) was extant in the Church, these Apostles viventibus, videntibus, approbantibus; liuing, seeing, approouing it: So, that this Superiority, (though it began, as they say, in the next Successor to Saint Mark) was extant in the Church, these Apostles viventibus, videntibus, approbantibus; living, seeing, approving it: av, cst d n1, (cs pn31 vvd, c-acp pns32 vvb, p-acp dt ord n1 p-acp n1 vvb) vbds j p-acp dt n1, d np1 fw-la, fw-la, fw-la; vvg, vvg, vvg pn31: (6) text (DIV1) 26 Image 19
233 (for silence argues, if not an approbation, yet no dislike) But Hierom confesseth, that Saint Marke himselfe, the in•erpreter of Saint Peter, (for the Gospel, which beareth Saint Markes name, hee receiued from Saint Peters owne mouth, (for silence argues, if not an approbation, yet no dislike) But Hieronymus Confesses, that Saint Mark himself, the in•erpreter of Saint Peter, (for the Gospel, which bears Saint Marks name, he received from Saint Peter's own Mouth, (p-acp n1 vvz, cs xx dt n1, av dx n1) cc-acp np1 vvz, cst n1 vvb px31, dt n1 pp-f n1 np1, (c-acp dt n1, r-crq vvz n1 vvz n1, pns31 vvd p-acp n1 npg1 d n1, (6) text (DIV1) 26 Image 19
234 as some write) was the first Bishop of Alexandria. And were there Bishoppes onely in Alexandria? No, as Some write) was the First Bishop of Alexandria. And were there Bishops only in Alexandria? No, c-acp d vvb) vbds dt ord n1 pp-f np1. cc vbdr a-acp ng1 av-j p-acp np1? uh-dx, (6) text (DIV1) 26 Image 19
235 for Hierom also witnesseth that Iames the iust, our Lordes brother, was the first Bishop of Ierusalem, and so ordayned by the Apostles, presently after our Lordes passion: for Hieronymus also Witnesseth that James the just, our lords brother, was the First Bishop of Ierusalem, and so ordained by the Apostles, presently After our lords passion: c-acp np1 av vvz cst np1 dt j, po12 n2 n1, vbds dt ord n1 pp-f np1, cc av vvn p-acp dt n2, av-j p-acp po12 n2 n1: (6) text (DIV1) 26 Image 19
236 yea, Bishops doubtlesse, but not Superiors, ouer their brethren, before that time which was after Saint Marke. Ignatius, who as Hierom himselfe recordeth, conuer•ed with the Apostles, and saw Christ in the flesh (by good likely-hood, yea, Bishops doubtless, but not Superiors, over their brothers, before that time which was After Saint Mark. Ignatius, who as Hieronymus himself recordeth, conuer•ed with the Apostles, and saw christ in the Flesh (by good likelihood, uh, n2 av-j, cc-acp xx n2-jn, p-acp po32 n2, c-acp cst n1 r-crq vbds p-acp n1 n1. np1, r-crq p-acp np1 px31 vvz, vvn p-acp dt n2, cc vvd np1 p-acp dt n1 (p-acp j n1, (6) text (DIV1) 26 Image 19
237 as some thinke, one of those fiue hundred brethren, of whom Saint Paul, 1. Cor. 15. 6. speaketh) Or, rather, as Some think, one of those fiue hundred brothers, of whom Saint Paul, 1. Cor. 15. 6. speaks) Or, rather, c-acp d vvb, crd pp-f d crd crd n2, pp-f r-crq n1 np1, crd np1 crd crd vvz) cc, av-c, (6) text (DIV1) 26 Image 19
238 as Ignatius of himselfe witnesseth, euen then, when Christ sayde to his Disciples, Handle mee and see, for a spirit hath not flesh & bones &c, Luke 24. •9. as Ignatius of himself Witnesseth, even then, when christ said to his Disciples, Handle me and see, for a Spirit hath not Flesh & bones etc., Lycia 24. •9. c-acp np1 pp-f px31 vvz, av av, c-crq np1 vvd p-acp po31 n2, vvb pno11 cc vvb, p-acp dt n1 vhz xx n1 cc n2 av, av crd n1. (6) text (DIV1) 26 Image 20
239 The second Bishop of Antioch, after Saint Peter, writeth to the An•iochians, for amongst them hee was a Presbyter, to remember Euodius their Bishop, who first receiued from the Apostels, NONLATINALPHABET the Praelacie, and Superioritie aboue vs: The second Bishop of Antioch, After Saint Peter, Writeth to the An•iochians, for among them he was a Presbyter, to Remember Euodius their Bishop, who First received from the Apostles, the Prelacy, and Superiority above us: dt ord n1 pp-f np1, p-acp n1 np1, vvz p-acp dt njp2, p-acp p-acp pno32 pns31 vbds dt n1, pc-acp vvi np1 po32 n1, r-crq ord vvd p-acp dt n2, dt n1, cc n1 p-acp pno12: (6) text (DIV1) 26 Image 20
240 for Episcopus est sacerdotum Princeps, saith the same Father els-where. for Episcopus est Sacerdotum Princeps, Says the same Father elsewhere. p-acp fw-la fw-la fw-la fw-la, vvz dt d n1 j. (6) text (DIV1) 26 Image 20
241 And afterwardes, when himselfe came to bee Bishop of the same Church (beeing ca•yed to Rome to bee martyred for his profession) hee writeth vnto the Pastors, and Clergie of Antioch, that they would be diligent in feeding the Flocke, committed vnto them, And afterwards, when himself Come to be Bishop of the same Church (being ca•yed to Room to be martyred for his profession) he Writeth unto the Pastors, and Clergy of Antioch, that they would be diligent in feeding the Flock, committed unto them, cc av, c-crq px31 vvd pc-acp vbi n1 pp-f dt d n1 (vbg vvn p-acp vvb pc-acp vbi vvn p-acp po31 n1) pns31 vvz p-acp dt ng1, cc n2 pp-f np1, cst pns32 vmd vbi j p-acp vvg dt n1, vvn p-acp pno32, (6) text (DIV1) 26 Image 20
242 vntill God did shewe vnto them, NONLATINALPHABET, him that should rule ouer them, after his death. But in his Epistles, ad Sarsenses, inioyning in particular each order his subiection: until God did show unto them,, him that should Rule over them, After his death. But in his Epistles, and Sarsenses, enjoining in particular each order his subjection: c-acp np1 vdd vvi p-acp pno32,, pno31 cst vmd vvi p-acp pno32, p-acp po31 n1. p-acp p-acp po31 n2, cc np1, vvg p-acp j d n1 po31 n1: (6) text (DIV1) 26 Image 20
243 Presbyters, be obedient to your Bishop; Deacons, be subiect to your Presbyters: and Lay-men to all. Presbyters, be obedient to your Bishop; Deacons, be Subject to your Presbyters: and Laymen to all. n2, vbb j p-acp po22 n1; n2, vbb j-jn p-acp po22 n2: cc n2 p-acp d. (6) text (DIV1) 26 Image 20
244 His conclusion is very patheticall, My soule for theirs, who obserue this order, the Lord will be alwayes with thē. His conclusion is very pathetical, My soul for theirs, who observe this order, the Lord will be always with them. po31 n1 vbz av j, po11 n1 p-acp png32, r-crq vvb d n1, dt n1 vmb vbi av p-acp pno32. (6) text (DIV1) 26 Image 20
245 This was blessed Ignatius, to whom our Sauiour appeared, and spake in the flesh. This was blessed Ignatius, to whom our Saviour appeared, and spoke in the Flesh. d vbds vvn np1, p-acp ro-crq po12 n1 vvd, cc vvd p-acp dt n1. (6) text (DIV1) 26 Image 20
246 And Clemens of Alexandria, in a Storie that hee rehearseth of S. Iohn, reporteth that the said Apostle, after his returne from Pathmos, in some places where he came, made Bishops, and chose into the Clergie, such as the Holy-Ghost thought fit: And Clemens of Alexandria, in a Story that he rehearseth of S. John, Reporteth that the said Apostle, After his return from Patmos, in Some places where he Come, made Bishops, and chosen into the Clergy, such as the Holy ghost Thought fit: np1 np1 pp-f np1, p-acp dt n1 cst pns31 vvz pp-f n1 np1, vvz cst dt j-vvn n1, p-acp po31 n1 p-acp np1, p-acp d n2 c-crq pns31 vvd, vvd n2, cc vvd p-acp dt n1, d c-acp dt n1 vvd j: (6) text (DIV1) 26 Image 20
247 and vpon occasion of a yong man, of whom he tooke especial liking, turned vnto a Bishop, who was, and upon occasion of a young man, of whom he took especial liking, turned unto a Bishop, who was, cc p-acp n1 pp-f dt j n1, pp-f ro-crq pns31 vvd j n-vvg, vvd p-acp dt n1, r-crq vbds, (6) text (DIV1) 26 Image 20
248 as the story speketh, NONLATINALPHABET Superior, or set ouer them all, committed the youth to his Custodie: as the story Speaketh, Superior, or Set over them all, committed the youth to his Custody: c-acp dt n1 vvz, j-jn, cc vvn p-acp pno32 d, vvn dt n1 p-acp po31 n1: (6) text (DIV1) 26 Image 20
249 which Bishop after his returne, he called Caput illius Ecclesiae, the head of that Church. Yea Hierom himself acknowledgeth, that vnles to the Bishop there be giuen Exors quaed•m & ab omnibus emi••ns potest as, which Bishop After his return, he called Caput Illius Ecclesiae, the head of that Church. Yea Hieronymus himself acknowledgeth, that unless to the Bishop there be given Exhorts quaed•m & ab omnibus emi••ns potest as, r-crq n1 p-acp po31 n1, pns31 vvd fw-la fw-la fw-la, dt n1 pp-f cst n1. uh np1 px31 vvz, cst cs p-acp dt n1 pc-acp vbi vvn vvz n1 cc fw-la fw-la fw-la fw-la a-acp, (6) text (DIV1) 26 Image 20
250 an extraordinary & pe•reles preheminence aboue the rest, tot essent schismata, quot sacerdotes, there would be as many schismes as there are Preestes. an extraordinary & pe•reles pre-eminence above the rest, tot essent schismata, quot Sacerdotes, there would be as many schisms as there Are Priests. dt j cc j n1 p-acp dt n1, fw-la n-jn fw-la, fw-la n2, pc-acp vmd vbi p-acp d n2 c-acp a-acp vbr n2. (6) text (DIV1) 26 Image 20
251 And this shall serue fo• the first obiectiō out of Hierom. But the second is that which they vrge most, And this shall serve fo• the First objection out of Hieronymus But the second is that which they urge most, cc d vmb vvi n1 dt ord n1 av pp-f np1 p-acp dt ord vbz d r-crq pns32 vvb av-ds, (6) text (DIV1) 26 Image 20
252 for that seemeth to strike home, namely, that this Maioritie of Bishops came rather ex consue•udine Ecclesiae, by the Churches custome, quam dominicae dispositionis veritate, for that seems to strike home, namely, that this Majority of Bishops Come rather ex consue•udine Ecclesiae, by the Churches custom, quam Dominicae dispositionis veritate, c-acp cst vvz pc-acp vvi av-an, av, cst d n1 pp-f ng1 vvd av fw-la fw-la fw-la, p-acp dt n2 n1, fw-la fw-la fw-la fw-la, (6) text (DIV1) 26 Image 20
253 then by the truth of the Lordes ordinance. then by the truth of the lords Ordinance. av p-acp dt n1 pp-f dt ng1 n1. (6) text (DIV1) 26 Image 20
254 Some, I know both Papists and Protestants, are so angry with Hierom for this, that they ranke him with Aerius in the number of rank Heretikes, as maintaining, by this speech, the Parity of ministers; some, I know both Papists and Protestants, Are so angry with Hieronymus for this, that they rank him with Aerius in the number of rank Heretics, as maintaining, by this speech, the Parity of Ministers; d, pns11 vvb d njp2 cc n2, vbr av j p-acp np1 p-acp d, cst pns32 n1 pno31 p-acp np1 p-acp dt n1 pp-f j n2, p-acp vvg, p-acp d n1, dt n1 pp-f n2; (6) text (DIV1) 26 Image 20
255 A wrong to that Father doubtles. A wrong to that Father doubtless. dt n-jn p-acp d n1 av-j. (6) text (DIV1) 26 Image 20
256 For what Church meant he to whose custome he ascribed it, the church in the Apostles times or after? if in the Apostles times, shall wee thinke S. Hierom wold fasten vpon them such a crime, For what Church meant he to whose custom he ascribed it, the Church in the Apostles times or After? if in the Apostles times, shall we think S. Hieronymus would fasten upon them such a crime, p-acp r-crq n1 vvd pns31 p-acp rg-crq n1 pns31 vvd pn31, dt n1 p-acp dt n2 n2 cc a-acp? cs p-acp dt n2 n2, vmb pns12 vvi n1 np1 vmd vvi p-acp pno32 d dt n1, (6) text (DIV1) 26 Image 20
257 as that they would erect such an office contrarie or not consonant vnto their Maisters prescript? And yet it is certaine hee meant of that Church, for in the same place shewing what occasioned this Preheminence of one aboue the rest, he saith it began when the Divell made that faction in the church, that one wold say I am of Paul, and another I am of Apollos, a thirde I am of Cephas, as that they would erect such an office contrary or not consonant unto their Masters prescript? And yet it is certain he meant of that Church, for in the same place showing what occasioned this Pre-eminence of one above the rest, he Says it began when the devil made that faction in the Church, that one would say I am of Paul, and Another I am of Apollos, a Third I am of Cephas, c-acp cst pns32 vmd vvi d dt n1 j-jn cc xx j p-acp po32 ng1 n1? cc av pn31 vbz j pns31 vvd pp-f cst n1, c-acp p-acp dt d n1 vvg r-crq vvn d n1 pp-f crd p-acp dt n1, pns31 vvz pn31 vvn c-crq dt n1 vvd d n1 p-acp dt n1, cst pi vmd vvi pns11 vbm pp-f np1, cc n-jn pns11 vbm pp-f npg1, dt ord pns11 vbm pp-f np1, (6) text (DIV1) 26 Image 20
258 and an other I am of Christ, and this was as appeareth 1. Cor. 1. in the time and prime of the Apostles. Yea indeede, Hierom is direct, that the suppressing of schismes occasioned the first sourse and erection of Bishops as the best remedy against them. and an other I am of christ, and this was as appears 1. Cor. 1. in the time and prime of the Apostles. Yea indeed, Hieronymus is Direct, that the suppressing of schisms occasioned the First source and erection of Bishops as the best remedy against them. cc dt n-jn pns11 vbm pp-f np1, cc d vbds c-acp vvz crd np1 crd p-acp dt n1 cc j-jn pp-f dt n2. uh av, np1 vbz j, cst dt vvg pp-f n2 vvn dt ord n1 cc n1 pp-f n2 p-acp dt js n1 p-acp pno32. (6) text (DIV1) 26 Image 20
259 And when were schismes more rise then in the Apostles times? There is no Church to whom Saint Paul writeth an epistle but he complains of them. And when were schisms more rise then in the Apostles times? There is no Church to whom Saint Paul Writeth an epistle but he complains of them. cc c-crq vbdr n2 av-dc vvi av p-acp dt n2 n2? pc-acp vbz dx n1 p-acp ro-crq n1 np1 vvz dt n1 cc-acp pns31 vvz pp-f pno32. (6) text (DIV1) 26 Image 21
260 Where, by the way, two thinges wee may obserue here-hence by this occasion of Saint Hieroms speech. Where, by the Way, two things we may observe here-hence by this occasion of Saint Hieroms speech. q-crq, p-acp dt n1, crd n2 pns12 vmb vvi av p-acp d n1 pp-f n1 n2 n1. (6) text (DIV1) 26 Image 21
261 First that of Saint Cyprian, that this maligning the superiority of Bishops is an infallible note of Schismatikes. For as you might know, that Demetrius and his fellow Goldsmiths, by raising a tumult against Paule were Dianaes tradesmen, because they foresaw if Christ were preached, downe must Diana, and withal their gaine: so may wee descrie who are inclined to Faction by their spurning against this superiority, because if Bishops bee raised, their Schismes must bee scattered. First that of Saint Cyprian, that this maligning the superiority of Bishops is an infallible note of Schismatics. For as you might know, that Demetrius and his fellow Goldsmiths, by raising a tumult against Paul were Diana's Tradesmen, Because they foresaw if christ were preached, down must Diana, and withal their gain: so may we descry who Are inclined to Faction by their spurning against this superiority, Because if Bishops be raised, their Schisms must be scattered. ord d pp-f n1 jp, cst d vvg dt n1 pp-f n2 vbz dt j n1 pp-f n2. c-acp c-acp pn22 vmd vvi, cst npg1 cc po31 n1 n2, p-acp vvg dt n1 p-acp np1 vbdr npg1 n2, c-acp pns32 vvd cs np1 vbdr vvn, a-acp vmb np1, cc av po32 n1: av vmb pns12 vvi r-crq vbr vvn p-acp n1 p-acp po32 vvg p-acp d n1, c-acp cs n2 vbb vvn, po32 n2 vmb vbi vvn. (6) text (DIV1) 26 Image 21
262 Secondly, if aduancing of Bishops bee the suppressing of Schismes (as their owne author affirmeth) and Saint Paul prophesieth 1. Cor. 11. Oportet haereses esse, that there must and will be heresies and Schismes while the world standeth, Secondly, if advancing of Bishops be the suppressing of Schisms (as their own author Affirmeth) and Saint Paul Prophesieth 1. Cor. 11. Oportet Heresies esse, that there must and will be heresies and Schisms while the world Stands, ord, cs vvg pp-f n2 vbb dt vvg pp-f n2 (c-acp po32 d n1 vvz) cc n1 np1 vvz crd np1 crd fw-la n2 fw-la, cst a-acp vmb cc vmb vbi n2 cc n2 cs dt n1 vvz, (6) text (DIV1) 26 Image 21
263 then surely, it behoueth your Maiestie (to whome the care of Church and kingdome is committed) if you will haue Schismes abandoned, to maintaine and continue this government Episcopall: vnlesse, then surely, it behooves your Majesty (to whom the care of Church and Kingdom is committed) if you will have Schisms abandoned, to maintain and continue this government Episcopal: unless, av av-j, pn31 vvz po22 n1 (p-acp ro-crq dt n1 pp-f n1 cc n1 vbz vvn) cs pn22 vmb vhi n2 vvn, pc-acp vvi cc vvi d n1 np1: cs, (6) text (DIV1) 26 Image 21
264 as it pleased you to write to your most noble sonne, you wil retaine factions in your kingdome, as Socrates did his wife Zantippe, to try your owne patience, and the Churches constancie. as it pleased you to write to your most noble son, you will retain factions in your Kingdom, as Socrates did his wife Zantippe, to try your own patience, and the Churches constancy. c-acp pn31 vvd pn22 pc-acp vvi p-acp po22 av-ds j n1, pn22 vmb vvi n2 p-acp po22 n1, p-acp npg1 vdd po31 n1 np1, pc-acp vvi po22 d n1, cc dt ng1 n1. (6) text (DIV1) 26 Image 21
265 But to answere the point, if this superioritie came by a custome in the Apostles times, and they, wee must thinke, did nothing derogatorie to their Masters precept, But to answer the point, if this superiority Come by a custom in the Apostles times, and they, we must think, did nothing derogatory to their Masters precept, p-acp pc-acp vvi dt n1, cs d n1 vvd p-acp dt n1 p-acp dt n2 n2, cc pns32, pns12 vmb vvi, vdd pix n1 p-acp po32 n2 n1, (6) text (DIV1) 26 Image 21
266 why then should Hierom say it came not by the truth of the Lords ordinance? Clemens Alexandrinus, by a pretty distinction vpon that place 1. Cor. •. [ yee are Gods husbandry ] giueth mee a good hint for a fit resolution. why then should Hieronymus say it Come not by the truth of the lords Ordinance? Clemens Alexandrian, by a pretty distinction upon that place 1. Cor. •. [ ye Are God's Husbandry ] gives me a good hint for a fit resolution. uh-crq av vmd np1 vvb pn31 vvd xx p-acp dt n1 pp-f dt n2 n1? np1 np1, p-acp dt j n1 p-acp d n1 crd np1 •. [ pn22 vbr ng1 n1 ] vvz pno11 dt j n1 p-acp dt j n1. (6) text (DIV1) 26 Image 21
267 The Apostles, saith hee manured the Church with a double tillage: The Apostles, Says he manured the Church with a double tillage: dt n2, vvz pns31 vvn dt n1 p-acp dt j-jn n1: (6) text (DIV1) 26 Image 21
268 there was NONLATINALPHABET, the first, that of the Euan. Iohn. 20. Haec scripta sunt, direct written precepts which our Lord had left them: there was, the First, that of the Euan John. 20. Haec Scripta sunt, Direct written Precepts which our Lord had left them: pc-acp vbds, dt ord, cst pp-f dt np1 np1. crd fw-la fw-la fw-la, j j-vvn n2 r-crq po12 n1 vhd vvn pno32: (6) text (DIV1) 26 Image 21
269 the other, which Saint Paul 1. Cor. 11. calleth NONLATINALPHABET, things vnwritē which they either did, or spake as the times occasioned, and the holy Ghost directed. the other, which Saint Paul 1. Cor. 11. calls, things unwriten which they either did, or spoke as the times occasioned, and the holy Ghost directed. dt n-jn, r-crq n1 np1 crd np1 crd vvz, n2 vvb r-crq pns32 d vdd, cc vvd p-acp dt n2 vvn, cc dt j n1 vvn. (6) text (DIV1) 26 Image 21
270 If any thinke that this maketh way to Popish traditions, vnwritten verities, It is no other then Saint Pauls owne distinction of Praeceptum and Concilium out of his owne practise. 1. Cor. 7. 6. that hee spake some thinges by permission, some things by precept. This speake I, saith hee againe Verse 1•. If any think that this makes Way to Popish traditions, unwritten verities, It is no other then Saint Paul's own distinction of Precept and Concilium out of his own practice. 1. Cor. 7. 6. that he spoke Some things by permission, Some things by precept. This speak I, Says he again Verse 1•. cs d vvb cst d vvz n1 p-acp j n2, j n2, pn31 vbz dx j-jn av n1 npg1 d n1 pp-f np1 cc np1 av pp-f po31 d n1. crd np1 crd crd d pns31 vvd d n2 p-acp n1, d n2 p-acp n1. d vvb pns11, vvz pns31 av n1 n1. (6) text (DIV1) 26 Image 21
271 not the Lord, did Paul vtter any thing contrary, or not agreeing to the Lorde his Maisters doctrine? No, not the Lord, did Paul utter any thing contrary, or not agreeing to the Lord his Masters Doctrine? No, xx dt n1, vdd np1 vvb d n1 j-jn, cc xx vvg p-acp dt n1 po31 n2 n1? uh-dx, (6) text (DIV1) 26 Image 21
272 but perswading himselfe Verse fourtie, that hee also had the spirit of God, though I haue, saith hee Verse 25. no commandement from the Lorde, but persuading himself Verse fourtie, that he also had the Spirit of God, though I have, Says he Verse 25. no Commandment from the Lord, cc-acp vvg px31 n1 crd, cst pns31 av vhd dt n1 pp-f np1, cs pns11 vhb, vvz pns31 vvb crd dx n1 p-acp dt n1, (6) text (DIV1) 26 Image 21
273 yet I give this aduise. So meaneth S. Hierom, that this Matority of Bishops is that NONLATINALPHABET that vnwritten husbandry whereof Clemens speaketh, vz that there is no written precept or expresse rule from Christ, but yet that it is an Apostolicall tradition, and grew to be a custome euen then in all Churches, for so Irenaeus long before him calleth it Traditionē Apostolicā toti mundo manifestā. yet I give this advise. So means S. Hieronymus, that this Matority of Bishops is that that unwritten Husbandry whereof Clemens speaks, Vz that there is no written precept or express Rule from christ, but yet that it is an Apostolical tradition, and grew to be a custom even then in all Churches, for so Irnaeus long before him calls it Traditionē Apostolicā Totius mundo manifestā. av pns11 vvb d n1. av vvz n1 np1, cst d n1 pp-f ng1 vbz d cst j n1 c-crq np1 vvz, fw-fr cst pc-acp vbz dx vvn n1 cc j n1 p-acp np1, p-acp av cst pn31 vbz dt j n1, cc vvd pc-acp vbi dt n1 av av p-acp d n2, p-acp av np1 av-j p-acp pno31 vvz pn31 fw-la fw-la fw-la fw-la fw-la. (6) text (DIV1) 26 Image 21
274 Neither doth this obiection out of Hierō make more against the Priority of Bishops then against the obseruing of the Lordes day, wherof that speech of Saint Hierom may be as well, Neither does this objection out of Hierō make more against the Priority of Bishops then against the observing of the lords day, whereof that speech of Saint Hieronymus may be as well, d vdz d n1 av pp-f np1 vvb av-dc p-acp dt n1 pp-f ng1 av p-acp dt vvg pp-f dt n2 n1, c-crq d n1 pp-f n1 np1 vmb vbi a-acp av, (6) text (DIV1) 26 Image 22
275 yea more truely verified, that it is rather ex consuetudine Ecclesiae quam Doninicae dispositionis veritate. yea more truly verified, that it is rather ex Consuetudine Ecclesiae quam Doninicae dispositionis veritate. uh n1 av-j vvn, cst pn31 vbz av-c fw-la fw-la fw-la fw-la np1 fw-la fw-la. (6) text (DIV1) 26 Image 22
276 That the seuenth day shou•de bee kept holy there is expresse scripture both afore the lawe vpon the Creation, and in the lawe at the fourth commandement, That the Seventh day shou•de be kept holy there is express scripture both afore the law upon the Creation, and in the law At the fourth Commandment, cst dt ord n1 vmd vbi vvn j pc-acp vbz j n1 av-d p-acp dt n1 p-acp dt n1, cc p-acp dt n1 p-acp dt ord n1, (6) text (DIV1) 26 Image 22
277 but where is there any place either in the Gospels that our Sauiour comanded, or in the Acts and Epistles that the Apostles ordained the alteration of Sabatumin Dominicā, the first day to be sanctified for the seuenth? In the first of the Reuelation it is once named and called Dies Dominicus, which by all testimony was not the seuenth day, but where is there any place either in the Gospels that our Saviour commanded, or in the Acts and Epistles that the Apostles ordained the alteration of Sabatumin Dominicā, the First day to be sanctified for the Seventh? In the First of the Revelation it is once nam and called Die Dominicus, which by all testimony was not the Seventh day, cc-acp q-crq vbz a-acp d n1 av-d p-acp dt ng1 d po12 n1 vvn, cc p-acp dt n2 cc n2 cst dt n2 vvd dt n1 pp-f np1 np1, dt ord n1 pc-acp vbi vvn p-acp dt ord? p-acp dt ord pp-f dt n1 pn31 vbz a-acp vvn cc vvn vvz np1, r-crq p-acp d n1 vbds xx dt ord n1, (6) text (DIV1) 26 Image 22
278 and so in the ould testamēt there is a day which David so intitl• t•, hic est dies This is the Lords day, he hath made it, we will reioice and be glad in it, and that by all assurance was not the Sabboth. The truth therefore is, that the Church finding the obseruation, and so in the old Testament there is a day which David so intitl• t•, hic est dies This is the lords day, he hath made it, we will rejoice and be glad in it, and that by all assurance was not the Sabbath. The truth Therefore is, that the Church finding the observation, cc av p-acp dt j n1 a-acp vbz dt n1 r-crq np1 av n1 n1, fw-la fw-la fw-la d vbz dt n2 n1, pns31 vhz vvn pn31, pns12 vmb vvi cc vbi j p-acp pn31, cc cst p-acp d n1 vbds xx dt n1. dt n1 av vbz, cst dt n1 vvg dt n1, (6) text (DIV1) 26 Image 22
279 but not the first ordinance thereof, continued it to be kept, and accounted it as an Apostolicall institution. And the very same is the true sense of S. Hieroms speech in this point of praelacy, sauing that the placing of Bishops is more apparant in the epistles to Timothie and Titus: Otherwise hee shoulde much haue forget himselfe, for in his epis•le to Marcella confuting or rather contemning the errors of Montanus, this he puts for one. but not the First Ordinance thereof, continued it to be kept, and accounted it as an Apostolical Institution. And the very same is the true sense of S. Hieroms speech in this point of Prelacy, Saving that the placing of Bishops is more apparent in the Epistles to Timothy and Titus: Otherwise he should much have forget himself, for in his epis•le to Marcella confuting or rather contemning the errors of Montanus, this he puts for one. cc-acp xx dt ord n1 av, vvd pn31 pc-acp vbi vvn, cc vvd pn31 p-acp dt j n1. cc dt j d vbz dt j n1 pp-f n1 n2 n1 p-acp d n1 pp-f n1, vvg cst dt n-vvg pp-f n2 vbz av-dc j p-acp dt n2 p-acp np1 cc np1: av pns31 vmd d vhb vvi px31, p-acp p-acp po31 n1 p-acp np1 vvg cc av-c vvg dt n2 pp-f np1, d pns31 vvz p-acp crd. (6) text (DIV1) 26 Image 22
280 With thē, saith he, the Bishops are thrust into the third place, but with vs (in the Christian orthodoxall Churches) Apostolorum locum tenent Episcopi, The Bishops haue the Aposils room, that is, the first place. Yea els-where he acknowledgeth it to bee Dominica dispositio, The Lordes own ordinance, though indirectly & obliquely, & that out of the old testamēt 1. alle•orically out of Ps. 45. wherin the Church of Christ is rep•elēted in the person of Salomōs Queen: vpō those words, ver. 16. Prepatribus •ati 〈 ◊ 〉 tibi 〈 ◊ 〉, Let it not gree•e thee, saith S. Austen that the 〈 … 〉 not Peter & Paul, by whom thou wast bego••ē for o• thine own brood, a fatherhood is grown vnto thee: With them, Says he, the Bishops Are thrust into the third place, but with us (in the Christian orthodoxal Churches) Apostolorum locum tenent Bishops, The Bishops have the Aposils room, that is, the First place. Yea elsewhere he acknowledgeth it to be Dominica Disposition, The lords own Ordinance, though indirectly & obliquely, & that out of the old Testament 1. alle•orically out of Ps. 45. wherein the Church of christ is rep•elented in the person of Salomōs Queen: upon those words, ver. 16. Prepatribus •ati 〈 ◊ 〉 tibi 〈 ◊ 〉, Let it not gree•e thee, Says S. Austen that the 〈 … 〉 not Peter & Paul, by whom thou wast bego••en for o• thine own brood, a fatherhood is grown unto thee: p-acp pno32, vvz pns31, dt n2 vbr vvn p-acp dt ord n1, cc-acp p-acp pno12 (p-acp dt njp j n2) np1 n1 j np1, dt n2 vhb dt npg1 n1, cst vbz, dt ord n1. uh j pns31 vvz pn31 pc-acp vbi np1 fw-la, dt n2 d n1, c-acp av-j cc av-j, cc cst av pp-f dt j n1 crd av-j av pp-f np1 crd c-crq dt n1 pp-f np1 vbz vvn p-acp dt n1 pp-f npg1 n1: p-acp d n2, fw-la. crd fw-la fw-la 〈 sy 〉 fw-la 〈 sy 〉, vvb pn31 xx vvi pno21, vvz n1 np1 cst dt 〈 … 〉 xx np1 cc np1, p-acp ro-crq pns21 vbd2s vvn p-acp n1 po21 d n1, dt n1 vbz vvn p-acp pno21: (6) text (DIV1) 26 Image 22
281 Insteed of fathers, childrē are borne vnto thee: Instead of Father's, children Are born unto thee: av pp-f n2, n2 vbr vvn p-acp pno21: (6) text (DIV1) 26 Image 22
282 Quos 〈 … 〉 principes s•per omnē •errā, that is, saith S. Hierō, The Gospe• being spred through all quarters of the world, in them Bishops are placed rulers of the Church. Quos 〈 … 〉 Princes s•per omnē •errā, that is, Says S. Hierō, The Gospe• being spread through all quarters of the world, in them Bishops Are placed Rulers of the Church. fw-la 〈 … 〉 n2 fw-la fw-la fw-la, cst vbz, vvz n1 np1, dt np1 vbg vvn p-acp d n2 pp-f dt n1, p-acp pno32 n2 vbr vvn n2 pp-f dt n1. (6) text (DIV1) 26 Image 22
283 Secondly, by cōparis•n, (wherein he plain•ly 〈 … 〉 what he meant by those wordes, the Custome of the Church: Secondly, by comparis•n, (wherein he plain•ly 〈 … 〉 what he meant by those words, the Custom of the Church: ord, p-acp n1, (c-crq pns31 av-j 〈 … 〉 q-crq pns31 vvd p-acp d n2, dt n1 pp-f dt n1: (6) text (DIV1) 26 Image 22
284 namely an Apostolike ordinance) Vt Sc•amus saith he Apostolicas traditiones sumptas de vete•i testamento &c. That we may know how the Apostles grounded their traditions, or ordinance vpon the old Testament, namely an Apostolic Ordinance) Vt Sc•amus Says he Apostolicas Traditions sumptas de vete•i Testament etc. That we may know how the Apostles grounded their traditions, or Ordinance upon the old Testament, av dt vvb n1) fw-la fw-la vvz pns31 fw-la fw-la fw-la fw-la fw-la fw-la av cst pns12 vmb vvi c-crq dt n2 vvd po32 n2, cc n1 p-acp dt j n1, (6) text (DIV1) 26 Image 22
285 and from thence fetcht their Modele, this is one particular, That which Aaron, his sonnes and Leuites were in the Temple: and from thence fetched their Model, this is one particular, That which Aaron, his Sons and Levites were in the Temple: cc p-acp av vvd po32 n1, d vbz pi j, cst r-crq np1, po31 n2 cc np1 vbdr p-acp dt n1: (6) text (DIV1) 26 Image 22
286 the very same let Bishops, Presbyters, and Deacōs challenge in the Church to thē sclues. T•is were sufficiēt, if we should rest here: the very same let Bishops, Presbyters, and Deacons challenge in the Church to them sclues. T•is were sufficient, if we should rest Here: dt j d vvb n2, n2, cc n2 vvb p-acp dt n1 p-acp pno32 zz. np1 vbdr j, cs pns12 vmd vvi av: (6) text (DIV1) 26 Image 22
287 but neither S. Hierom, not they must so passe, as if it were not directly the Lords owne institution. For Spiritus sanctus, not onely by the Apostles, who had receiued him in great measure, but euen by Christ himselfe, who, Ioh. 3 ▪ was indued with the spirit without measure, ordained this Superioritie, if we will credite S. Hierom his ancients by many yeeres. but neither S. Hieronymus, not they must so pass, as if it were not directly the lords own Institution. For Spiritus Sanctus, not only by the Apostles, who had received him in great measure, but even by christ himself, who, John 3 ▪ was endued with the Spirit without measure, ordained this Superiority, if we will credit S. Hieronymus his ancients by many Years. cc-acp dx n1 np1, xx pns32 vmb av vvi, c-acp cs pn31 vbdr xx av-j dt n2 d n1. p-acp fw-la fw-la, xx av-j p-acp dt n2, r-crq vhd vvn pno31 p-acp j n1, p-acp av p-acp np1 px31, r-crq, np1 crd ▪ vbds vvn p-acp dt n1 p-acp n1, vvn d n1, cs pns12 vmb n1 np1 np1 po31 n2-j p-acp d n2. (6) text (DIV1) 26 Image 22
288 S Cypri. Let the Deacons remember, that Apostolos, id est. Episc•pos Do•inu ipse eleger•t: The Lord himselfe choose Apostles, that is Bishops; S Cyprian. Let the Deacons Remember, that Apostles, id est. Episc•pos Do•inu ipse eleger•t: The Lord himself choose Apostles, that is Bishops; sy np1. vvb dt n2 vvb, cst np1, fw-la fw-la. np1 np1 fw-la fw-la: dt n1 px31 vvi n2, cst vbz n2; (6) text (DIV1) 26 Image 22
289 but the Apostle after our Sauior his ascention, choose Deacons to serue them at the Altar, &c. For, that the Apostles were Bishops, besides the rest of the Fathers, Hierom himselfe by allusion confesseth. but the Apostle After our Saviour his Ascension, choose Deacons to serve them At the Altar, etc. For, that the Apostles were Bishops, beside the rest of the Father's, Hieronymus himself by allusion Confesses. cc-acp dt n1 p-acp po12 n1 po31 n1, vvb n2 p-acp vvb pno32 p-acp dt n1, av p-acp, cst dt n2 vbdr ng1, p-acp dt n1 pp-f dt n2, np1 px31 p-acp n1 vvz. (6) text (DIV1) 26 Image 23
290 Non om•es Episcopi, Episcop•s••t, All that are in the place, and carry the name of Bish•ps, are not Bishops Atte•de •etrum, Non om•es Bishops, Episcop•s••t, All that Are in the place, and carry the name of Bish•ps, Are not Bishops Atte•de •etrum, fw-fr fw-fr np1, n1, d cst vbr p-acp dt n1, cc vvi dt n1 pp-f n2, vbr xx n2 vvn fw-la, (6) text (DIV1) 26 Image 23
291 sed & 〈 ◊ 〉 consider; Looke vpon Peter, but withall behold Iudas. sed & 〈 ◊ 〉 Consider; Look upon Peter, but withal behold Iudas. fw-la cc 〈 sy 〉 vvb; vvb p-acp np1, cc-acp av vvb np1. (6) text (DIV1) 26 Image 23
292 For they whom we now call Bishops, were then called Apostles. saith Theod. Yea, though they all were silent in that point, the Holy g•ost will confirme it; For they whom we now call Bishops, were then called Apostles. Says Theod. Yea, though they all were silent in that point, the Holy g•ost will confirm it; c-acp pns32 ro-crq pns12 av vvb n2, vbdr av vvn n2. vvz np1 uh, cs pns32 d vbdr j p-acp d n1, dt j vvn vmb vvi pn31; (6) text (DIV1) 26 Image 23
293 who speaking of Matthi•s choise into Iudas his roome in expresse termes calleth Apostolatum Episcopatum, Actes 1. 20. NONLATINALPHABET out of the Psa. 109. Let another take his Bishopship. who speaking of Matthi•s choice into Iudas his room in express terms calls Apostolate Episcopate, Acts 1. 20. out of the Psa. 109. Let Another take his Bishops-ship. r-crq vvg pp-f j n1 p-acp np1 po31 n1 p-acp j n2 vvz fw-la fw-la, n2 crd crd av pp-f dt np1 crd vvb j-jn vvb po31 n1. (6) text (DIV1) 26 Image 23
294 Saint Hilary with many of the Fathers •f•irme, that our Saui•r in direct words appointed this superioritie Episcopall ouer their brethren, in that place and part of his last Sermon, Mat. 24. 45. Who is a faithfull and wise seruant quem Dominus constituet [ super familiam? ] whō the Lorde shall make ruler •uer his houshold? But that, which is in the Apocalyps, is NONLATINALPHABET admits no contradiction, where our Lord himselfe, willeth S. Iohn to write vnto the 7. Angels of the 7. Churches. Wherin 3. things are very worthy obseruatiō. Saint Hilary with many of the Father's •f•irme, that our Saui•r in Direct words appointed this superiority Episcopal over their brothers, in that place and part of his last Sermon, Mathew 24. 45. Who is a faithful and wise servant Whom Dominus constituet [ super familiam? ] whom the Lord shall make ruler •uer his household? But that, which is in the Apocalypse, is admits no contradiction, where our Lord himself, wills S. John to write unto the 7. Angels of the 7. Churches. Wherein 3. things Are very worthy observation. n1 np1 p-acp d pp-f dt n2 j, cst po12 j p-acp j n2 vvn d n1 np1 p-acp po32 n2, p-acp d n1 cc n1 pp-f po31 ord n1, np1 crd crd r-crq vbz dt j cc j n1 fw-la fw-la fw-la [ fw-fr fw-la? ] qo-crq dt n1 vmb vvi n1 vvi po31 n1? p-acp d, r-crq vbz p-acp dt np1, vbz vvz dx n1, c-crq po12 n1 px31, vvz n1 np1 pc-acp vvi p-acp dt crd n2 pp-f dt crd n2. c-crq crd n2 vbr av j n1. (6) text (DIV1) 26 Image 23
295 First, he calleth them Angels, there is their eminence, both for dignitie, and integirtie, Secondly, they had the tryall, both for proofe, First, he calls them Angels, there is their eminence, both for dignity, and integirtie, Secondly, they had the trial, both for proof, ord, pns31 vvz pno32 n2, a-acp vbz po32 n1, d p-acp n1, cc n1, ord, pns32 vhd dt n1, av-d p-acp n1, (6) text (DIV1) 26 Image 23
296 and reproofe of their Clergie Apoc. 2. 2. [ Thou hast examined them which professe themselues Apostles, and reproof of their Clergy Apocalypse 2. 2. [ Thou hast examined them which profess themselves Apostles, cc n1 pp-f po32 n1 np1 crd crd [ pns21 vh2 vvn pno32 r-crq vvb px32 n2, (6) text (DIV1) 26 Image 23
297 and are not ] there is their preeminence for iurisdiction ouer their brethren. Thirdly, the perpetu•tie of their place during life: and Are not ] there is their preeminence for jurisdiction over their brothers. Thirdly, the perpetu•tie of their place during life: cc vbr xx ] a-acp vbz po32 n1 p-acp n1 p-acp po32 n2. ord, dt n1 pp-f po32 n1 p-acp n1: (6) text (DIV1) 26 Image 23
298 Else, what need that threat, ver•e 5? I will remo•ue thy Candlestick. Else, what need that threat, ver•e 5? I will remo•ue thy Candlestick. av, q-crq vvb d n1, vvb crd? pns11 vmb vvi po21 n1. (6) text (DIV1) 26 Image 23
299 For had he but st•ied a month, or a yeer, the Presbytery would haue turned him out of his socket, when his turne was expired. For had he but st•ied a Monn, or a year, the Presbytery would have turned him out of his socket, when his turn was expired. p-acp vhd pns31 p-acp vvd dt n1, cc dt n1, dt n1 vmd vhi vvn pno31 av pp-f po31 n1, c-crq po31 n1 vbds vvn. (6) text (DIV1) 26 Image 23
300 But as with M. Beza we begun, so will we cōclude al with M. Caluin, who d•rects vs, But as with M. Beza we begun, so will we conclude all with M. Calvin, who d•rects us, p-acp c-acp p-acp n1 np1 pns12 vvn, av vmb pns12 vvi d p-acp n1 np1, r-crq vvz pno12, (6) text (DIV1) 26 Image 23
301 for the finding out of Church gouermēt according to the diuine Institutiō, vnto veterē Ecclesiā, the anciēt Church, wherin we shall see, Imaginē quanaā, a certain representa•ion thereof. for the finding out of Church government according to the divine Institution, unto veteren Church, the ancient Church, wherein we shall see, Imaginē quanaā, a certain representa•ion thereof. c-acp dt vvg av pp-f n1 n1 vvg p-acp dt j-jn n1, p-acp vbdr jp, dt j n1, c-crq pns12 vmb vvi, fw-la fw-la, dt j n1 av. (6) text (DIV1) 26 Image 23
302 For howsoeuer, saith he, the Bishops of that time made some Canons exorbitant frō Scripture, For howsoever, Says he, the Bishops of that time made Some Canonas exorbitant from Scripture, c-acp c-acp, vvz pns31, dt n2 pp-f d n1 vvd d n2 j p-acp n1, (6) text (DIV1) 26 Image 23
303 yet with such caution, did they constitute their Discipline vt facile videas ni•il •ere hac parte ha•uisse a verbo Dei alienū: yet with such caution, did they constitute their Discipline vt facile Videos ni•il •ere hac parte ha•uisse a verbo Dei alienū: av p-acp d n1, vdd pns32 vvi po32 n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la dt fw-la fw-la fw-la: (6) text (DIV1) 26 Image 23
304 that it may easi•y appeare nothing therin almost to differ frō the writtē word. For this particular in hand, in the next Paragraph, he exēplifieth the forme therof. that it may easi•y appear nothing therein almost to differ from the written word. For this particular in hand, in the next Paragraph, he exemplifieth the Form thereof. cst pn31 vmb av-j vvi pix av av pc-acp vvi p-acp dt vvn n1. p-acp d j p-acp n1, p-acp dt ord np1, pns31 vvz dt n1 av. (6) text (DIV1) 26 Image 23
305 Out of their nūber of Presbyters, Pas•ors, & Doctors in euery city, they chose one to be the chief, whō they entituled a Bishop, (for which he adds a reasō) Ne ex •qualitate, vt fier• solet, dissidia nas•erentur. Out of their number of Presbyters, Pas•ors, & Doctors in every City, they chosen one to be the chief, whom they entitled a Bishop, (for which he adds a reason) Ne ex •qualitate, vt fier• Solent, Dissidia nas•erentur. av pp-f po32 n1 pp-f n2, n2, cc n2 p-acp d n1, pns32 vvd crd pc-acp vbi dt j-jn, ro-crq pns32 vvn dt n1, (p-acp r-crq pns31 vvz dt n1) ccx fw-la fw-la, fw-la n1 n1, fw-la fw-la. (6) text (DIV1) 26 Image 23
306 And lest you should think (as some do) this Bishop to be but a Parsō of a Congrega•iō, he proceedeth to tell vs, that to euery such cit•e attributa erat certa regio, And lest you should think (as Some do) this Bishop to be but a Parson of a Congrega•ion, he Proceedeth to tell us, that to every such cit•e Attributa erat Certa Regio, cc cs pn22 vmd vvi (c-acp d vdb) d n1 pc-acp vbi p-acp dt n1 pp-f dt n1, pns31 vvz pc-acp vvi pno12, cst p-acp d d n1 fw-la fw-la fw-la fw-la, (6) text (DIV1) 26 Image 23
307 an whole territory or Country was annexed, the villages wherof, set their Pastors that fed them from the Cathedrall Church, or Colledge of Presbyters, whereof the Bishop was chiefe, and where he sate. an Whole territory or Country was annexed, the villages whereof, Set their Pastors that fed them from the Cathedral Church, or College of Presbyters, whereof the Bishop was chief, and where he sat. dt j-jn n1 cc n1 vbds vvn, dt n2 c-crq, vvd po32 ng1 cst vvd pno32 p-acp dt n1 n1, cc n1 pp-f n2, c-crq dt n1 vbds j-jn, cc c-crq pns31 vvd. (6) text (DIV1) 26 Image 23
308 A liuely Idea thereof still remaineth with vs in the Churches of the olde fundation. A lively Idea thereof still remains with us in the Churches of the old Foundation. dt j n1 av av vvz p-acp pno12 p-acp dt n2 pp-f dt j n1. (6) text (DIV1) 26 Image 23
309 And this makes way to the partes ensuing, namely, first [ Posuit ] their Cathedrall Seat: and Secondly [ In quo ] their Di•cesan iurisdiction But I feare, I haue beene too troublesome already, And this makes Way to the parts ensuing, namely, First [ He placed ] their Cathedral Seat: and Secondly [ In quo ] their Di•cesan jurisdiction But I Fear, I have been too troublesome already, cc d vvz n1 p-acp dt n2 vvg, av, ord [ n1 ] po32 n1 n1: cc ord [ p-acp fw-la ] po32 n1 n1 cc-acp pns11 vvb, pns11 vhb vbn av j av, (6) text (DIV1) 26 Image 23
310 and therefore will here stay my course. and Therefore will Here stay my course. cc av vmb av vvi po11 n1. (6) text (DIV1) 26 Image 23
311 God, for his great mercies sake, grant that the wordes which haue beene spoken, may turne to his glory, God, for his great Mercies sake, grant that the words which have been spoken, may turn to his glory, np1, p-acp po31 j ng1 n1, vvb d dt n2 r-crq vhb vbn vvn, vmb vvi p-acp po31 n1, (6) text (DIV1) 27 Image 24
312 and our Instruction in Christ Iesu, To whom with the Father, and the Holy Ghost, &c. FINIS. and our Instruction in christ Iesu, To whom with the Father, and the Holy Ghost, etc. FINIS. cc po12 n1 p-acp np1 np1, p-acp ro-crq p-acp dt n1, cc dt j n1, av fw-la. (6) text (DIV1) 27 Image 24

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
79 0 Sardie. Sardis. np1.
80 0 Chal. Chal. np1
2 0 Naz. ep. 42. ad Procop. Nazareth Epistle. 42. and Procop np1 vvi. crd vvi np1
2 1 1. Cor. 11 ▪ 17. 1. Cor. 11 ▪ 17. crd np1 crd ▪ crd
4 0 August. August. np1.
6 0 2. Tim. •. 17. 2. Tim. •. 17. crd np1 •. crd
7 0 2 Tim. 4 3. 2 Tim. 4 3. crd np1 crd crd
9 0 1. Cor. 15. 32. 1. Cor. 15. 32. crd np1 crd crd
13 0 1. Cor. 14. 8. 1. Cor. 14. 8. crd np1 crd crd
14 0 Exo 9. 16. Exo 9. 16. np1 crd crd
18 0 Mat 5. 14. Mathew 5. 14. np1 crd crd
18 1 1. Tim, 3. 5. 1. Tim, 3. 5. crd np1, crd crd
20 0 Philip 2. 4. Philip 2. 4. np1 crd crd
20 1 Ezech. 31. 39. Ezekiel 31. 39. np1 crd crd
22 0 Exod. 19. 19. Exod 19. 19. np1 crd crd
25 0 Heb. 5. 4. Hebrew 5. 4. np1 crd crd
26 0 2 Pet. 1. 9. 2 Pet. 1. 9. crd np1 crd crd
29 0 Apoc. 2. 7•. Apocalypse 2. 7•. np1 crd n1.
30 0 •say. 51. 17. •say. 51. 17. vvi. crd crd
32 0 1. Sam. 3. •. 1. Sam. 3. •. crd np1 crd •.
34 0 •ct. 2. •ct. 2. n1. crd
38 0 Iudg. 12. 6. Judges 12. 6. np1 crd crd
40 0 Philip. 3. 17. Philip. 3. 17. np1. crd crd
42 0 Mat. 28. 19. Mathew 28. 19. np1 crd crd
46 0 Mat. 15. 13. Mathew 15. 13. np1 crd crd
49 0 Eccle 1. 10. Eccle 1. 10. n1 crd crd
53 0 Ezech. 28. 3. Ezekiel 28. 3. np1 crd crd
54 0 Dan. 9. 2. Dan. 9. 2. np1 crd crd
56 0 The praier. The prayer. dt n1.
58 0 1. Cor. 14. 4•. 1. Cor. 14. 4•. crd np1 crd n1.
59 0 Tit. •. 15. Tit. •. 15. np1 •. crd
59 1 1. Pet. 2. 13. 1. Pet. 2. 13. crd np1 crd crd
59 2 Cant. 6. 36. Cant 6. 36. np1 crd crd
61 0 〈 ◊ 〉 polit. 〈 ◊ 〉 Politic. 〈 sy 〉 n1.
62 0 1. Cor. 14. 33. 1. Cor. 14. 33. crd np1 crd crd
63 0 Zach. ••. 7. Zach ••. 7. np1 ••. crd
63 1 Apoc. 37. Apocalypse 37. np1 crd
63 2 Mat. 16 19. Mathew 16 19. np1 crd crd
63 3 Luc. 11. 52. Luke 11. 52. np1 crd crd
64 0 Cor. 〈 … 〉 Cor. 〈 … 〉 np1 〈 … 〉
66 0 Ephes. 4. 7. Ephesians 4. 7. np1 crd crd
66 1 1. Cor. 12. 31. 1. Cor. 12. 31. crd np1 crd crd
66 2 1. Cor. 12. 28. 1. Cor. 12. 28. crd np1 crd crd
66 3 1. 〈 ◊ 〉. •. 17. 1. 〈 ◊ 〉. •. 17. crd 〈 sy 〉. •. crd
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71 0 Act. 1. Act. 1. n1 crd
72 0 2. Cor. 1•. 5. 2. Cor. 1•. 5. crd np1 n1. crd
72 1 •al• 2. 9. •al• 2. 9. n1 crd crd
72 2 Mat. 17. 1. Mathew 17. 1. np1 crd crd
72 3 Mat. 26. 37. Mathew 26. 37. np1 crd crd
72 4 N•z•an. N•z•an. n1.
73 0 Epiphan. Epiphanius. np1.
73 1 Mat. 3. 16. •7. Mathew 3. 16. •7. np1 crd crd n1.
74 0 1. Cor. 12. 12. 1. Cor. 12. 12. crd np1 crd crd
76 0 •. Tim. 3. 13. •. Tim. 3. 13. •. np1 crd crd
77 0 •ct ▪ 21. 35. •ct ▪ 21. 35. vvb ▪ crd crd
78 0 〈 ◊ 〉 〈 ◊ 〉 〈 sy 〉
81 0 Nazi. vit. Ath• Nazi. vit. Ath• np1. fw-fr. np1
81 1 vit. Basil. vit. Basil. fw-fr. np1
81 2 Hier. ad Nepot. Hier. and Nepotism. np1 cc np1.
82 0 Idem in epit. Nep. Idem in Epitome. Nep. fw-la p-acp fw-la. np1
83 0 Act. 66. Act. 66. n1 crd
85 0 Ibid. 14. 27: Ibid 14. 27: np1 crd crd:
85 1 1. Cor. 16. 9. 1. Cor. 16. 9. crd np1 crd crd
88 0 Nazi••. 〈 ◊ 〉 2. Cor. 2. 16. Nazi••. 〈 ◊ 〉 2. Cor. 2. 16. np1. 〈 sy 〉 crd np1 crd crd
89 0 1. Tim. 3. 6. 1. Tim. 3. 6. crd np1 crd crd
92 0 Iam. 3. 1. • lin. nat hist. Iam. 3. 1. • lin. nat hist. np1 crd crd. • zz. n1 uh.
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98 0 1 Cor. 12. 8. 1 Cor. 12. 8. vvn np1 crd crd
100 0 1 Cor. 5. 13. 1 Cor. 5. 13. vvd np1 crd crd
102 0 〈 … 〉 〈 … 〉 〈 … 〉
105 0 Plut. in Philopae. Plutarch in Philopae. np1 p-acp np1.
111 0 Tit. 1. 5. Tit. 1. 5. np1 crd crd
114 0 1. Thes. •. 12. 1. Thebes •. 12. crd np1 •. crd
114 1 •. Thes. 3. 14. •. Thebes 3. 14. •. np1 crd crd
115 0 1 Cor, 4, vlt, 1 Cor, 4, Ult, vvn fw-la, crd, n1,
116 0 Act. 8. Act. 8. n1 crd
119 0 1. Tim. 5. 22. 1. Tim. 5. 22. crd np1 crd crd
119 1 Tit. 1. 5. Tit. 1. 5. np1 crd crd
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125 1 Marit. Marit. n1.
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128 0 Aiax ••agel. Ajax ••agel. np1 n1.
130 0 1. Tim. 5. 21. 1. Tim. 5. 21. crd np1 crd crd
131 0 Tit. 1. 5. Tit. 1. 5. np1 crd crd
131 1 Act. 9. Act. 9. n1 crd
132 0 verse. 12• verse. 12• n1. n1
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135 0 Hierom in Esa. 3. Hieronymus in Isaiah 3. np1 p-acp np1 crd
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138 0 Caluin. Calvin. np1.
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142 0 rod. 29. 1. rod. 29. 1. n1. crd crd
146 0 1. Tim. 5. 22. 1. Tim. 5. 22. crd np1 crd crd
149 0 〈 ◊ 〉 Act. and Monument. 〈 ◊ 〉 Act. and Monument. 〈 sy 〉 n1 cc n1.
151 0 Gal. 2. 9. Gal. 2. 9. np1 crd crd
153 0 Act. 13. 2. Act. 13. 2. n1 crd crd
157 0 Tit. 1. 4. Tit. 1. 4. np1 crd crd
159 0 1. Cor. 4. 〈 ◊ 〉. 1. Cor. 4. 〈 ◊ 〉. crd np1 crd 〈 sy 〉.
161 0 Gal. 5. 12. Gal. 5. 12. np1 crd crd
162 0 1. Cor. 5. 1. Cor. 5. crd np1 crd
165 0 • Tim. 5. 29. • Tim. 5. 29. • np1 crd crd
166 0 Epiph. lib. •. Epiphany lib. •. np1 n1. •.
166 1 Hae•. 75. Hae•. 75. np1. crd
166 2 1. Tim. 1. 4. 1. Tim. 1. 4. crd np1 crd crd
167 0 •. Tim. 2. 16. •. Tim. 2. 16. •. np1 crd crd
168 0 1. Tim. 5. 21. 1. Tim. 5. 21. crd np1 crd crd
172 0 Tit. •9. Tit. •9. np1 n1.
174 0 Tit. 2. 15. Tit. 2. 15. np1 crd crd
174 1 Tit. 2. 15. Tit. 2. 15. np1 crd crd
174 2 Tit. 1. 5. Tit. 1. 5. np1 crd crd
174 3 Ibid. vers. 10. Ibid vers. 10. np1 fw-la. crd
176 0 Tit. 3. 10. Tit. 3. 10. np1 crd crd
177 0 2. Tim. 4. 5. 2. Tim. 4. 5. crd np1 crd crd
177 1 1. Cor. 16. 10. 1. Cor. 16. 10. crd np1 crd crd
181 0 1. Tim 6. 14. 1. Tim 6. 14. crd np1 crd crd
184 0 Ambrose in 〈 … 〉. cap. 6. Ambrose in 〈 … 〉. cap. 6. np1 p-acp 〈 … 〉. fw-es. crd
185 0 Mat. 24. 45. Mathew 24. 45. np1 crd crd
189 0 1. Cor. 4•. 1. Cor. 4•. crd np1 n1.
190 0 1. Pet. 5. 1. 1. Pet. 5. 1. crd np1 crd crd
194 0 Hierom. ad •iparium. Hieronymus ad •iparium. np1 fw-la fw-la.
194 1 Cyprian. ad Rogat. Cyprian. ad Rogat. jp. fw-la fw-la.
202 0 1. Tim. 1. 18. 1. Tim. 1. 18. crd np1 crd crd
203 0 Oecumen. ibid Oecumen. Ibid fw-la. fw-la
204 0 Luc. 24. 49. Luke 24. 49. np1 crd crd
204 1 Ad tract. de diuersis grad. cap. 23. Ad tract. de Diuersis grad. cap. 23. fw-la n1. fw-la fw-la vvb. n1. crd
205 0 August. de bapt. contra Donat. ca. 24. lib. 4. August. the Bapt. contra Donat. circa 24. lib. 4. np1. dt j. fw-la np1 n1 crd n1. crd
207 0 Hier. ad Euag. Hier. and Gauge np1 cc np1
208 0 Can. Apost. vbique. Can. Apost. vbique. vmb. np1. fw-la.
208 1 Nicen. Con: 4. Nicene Con: 4. np1 vvi: crd
210 0 Can. 6. &c. 7. Can. 6. etc. 7. vmb. crd av crd
213 0 Numb. 11. 29 Numb. 11. 29 j. crd crd
214 0 Numb. 16. 3. Numb. 16. 3. j. crd crd
215 0 Epiphan. haeres. 75. Epiphanius. haeres. 75. np1. fw-la. crd
216 0 gesip. apud 〈 ◊ 〉. lib. 4. cap. 22. gesip. apud 〈 ◊ 〉. lib. 4. cap. 22. n1. fw-la 〈 sy 〉. n1. crd n1. crd
219 0 Euseb. hist. Eusebius hist. np1 uh.
219 1 Eccles. •par••m Eccles. •par••m np1 n1
219 2 Socrat. Socrates np1
219 3 Theodoret. Theodoret np1
219 4 〈 ◊ 〉 lib. 4. ca. 63. 〈 ◊ 〉 lib. 4. circa 63. 〈 sy 〉 n1. crd n1 crd
220 0 August. ep. 42. 1. August. Epistle. 42. 1. np1. vvb. crd crd
220 1 Tertul. de prescript. Tertulian de prescript. np1 fw-fr n1.
225 0 Pag. 145. in resp. ad Sarav. Page 145. in resp. ad Sarav. np1 crd n1 n1. fw-la np1.
228 0 Hier ad euagr. Higher and Evagrius. jc cc av-jc.
231 0 Euseb. li. 1. cap. 24. Eusebius li. 1. cap. 24. np1 n1. crd n1. crd
231 1 Luke 24. Luke 24. zz crd
232 0 Euseb. li. 4. ca. 22. Eusebius li. 4. circa 22. np1 n1. crd n1 crd
234 0 Hieron. p•o•em. in Euang. Matthei. Hieron. de scriptor. Eccles. in lacobi. Hieron. p•o•em. in Evangel Matthew. Hieron. de scriptor. Eccles. in lacobi. np1. fw-la. p-acp np1 np1. np1. fw-fr n1. np1 p-acp fw-la.
236 0 Hieron. in •gnatio. Hieron. in •gnatio. np1. p-acp fw-la.
237 0 1. Cor. 15. 6. Ignat. ad Smyrn. 1. Cor. 15. 6. Ignatius and Smyrna. crd np1 crd crd np1 cc np1.
239 0 Ignat. ad Antioch. Ignatius and Antioch. np1 cc np1.
240 0 Idē ad Trall. Idē ad Trall. fw-la fw-la np1.
242 0 Ignat. ad Antiochen. Ignatius and Antioch. np1 cc vvi.
242 1 Idem ad sar. Idem ad sar. fw-la fw-la av-j.
246 0 Euseb. lib. 3. cap. 23. Eusebius lib. 3. cap. 23. np1 n1. crd n1. crd
249 0 Hieron. aduers. 〈 ◊ 〉. Hieron. aduers. 〈 ◊ 〉. np1. j. 〈 sy 〉.
254 0 Hierō. in Tit. 1. Hierō. in Tit. 1. np1. p-acp np1 crd
257 0 Hieron. ibidē. Hieron. ibidem. np1. n1.
258 0 1. Cor. 1. 1. Cor. 1. crd np1 crd
261 0 Cypr. ad Rogat. Cyprus ad Rogat. np1 fw-la fw-la.
261 1 Act. 19. Act. 19. n1 crd
262 0 1. Cor. 11. 1. Cor. 11. crd np1 crd
264 0 NONLATINALPHABET. P•. •2. . P•. •2. . np1. n1.
266 0 1. Cor. • 1. Cor. • crd np1 •
268 0 Ioan. 〈 ◊ 〉. Ioan. 〈 ◊ 〉. np1 〈 sy 〉.
269 0 1. Cor. 〈 … 〉 1. Cor. 〈 … 〉 crd np1 〈 … 〉
270 0 1. Cor. 7. 6. 1. Cor. 7. 6. crd np1 crd crd
271 0 Psalme 12. Psalm 12. n1 crd
272 0 verse 40. verse 40. n1 crd
272 1 vers. 25. vers. 25. fw-la. crd
273 0 I•enae. I•enae. np1.
276 0 Gen. 2. Exod. 20. Gen. 2. Exod 20. np1 crd np1 crd
277 0 Apoc. 1. Apocalypse 1. np1 crd
278 0 Psalme. 118. Psalm. 118. n1. crd
279 0 Herō. ad Ma•. Herō. ad Ma•. np1. fw-la np1.
280 0 Aug. in •s. 44. Aug. in •s. 44. np1 p-acp n2. crd
282 0 •••ron. ibid. •••ron. Ibid. n1. fw-la.
283 0 〈 … 〉 〈 … 〉 〈 … 〉
287 0 •oh. 3. •oh. 3. vvi. crd
288 0 Cyp•. ad rogat. Cyp•. ad Rogat. np1. fw-la fw-la.
290 0 Hieron. ad •liod. Hieron. ad •liod. np1. fw-la n1.
292 0 Theodo•. in •hilip. 1. Theodo•. in •hilip. 1. np1. p-acp n1. crd
293 0 Acts. 1. 20• •sal. 109. Acts. 1. 20• •sal. 109. n2 crd n1 n1. crd
294 0 Hilar. in Math. 24. Hilar. in Math. 24. np1 p-acp np1 crd
297 0 Apoc. •. 1. 2. 5 Apocalypse •. 1. 2. 5 np1 •. crd crd crd
300 0 Instit. lib. 4. cs. • Sect. 1. Institutio lib. 4. cs. • Sect. 1. np1 n1. crd n2. • np1 crd
304 0 Sect. •. Sect. •. np1 •.
306 0 〈 ◊ 〉. 〈 ◊ 〉. 〈 sy 〉.